Pps 43 dummy receiver

Am I wrong?

2024.05.19 09:14 samsonfein Am I wrong?

Am I wrong?
So last night I got a stacked order at the ass end of my dash and it was going to have me end about 20+ miles away from my home I took it cause it was a decent order for the distance and to be done for the night even though it ended me super far out. Anyways I get to the store and they tell me both of my orders are ready but one of them the lady called and said she placed a pick up order online to be taken with her door dash order. Didn’t contact me or ask me,(mind you it was the part of the stack order that took me to hellsinky and back), and I was like okay I guess but how long of a wait for it and the guy tells me probably about 20-25 minutes cause she just called right before I showed up. I then said to him no I’m only contracted to deliver what is shown on my screen and I’m not going or make the person who is only 2 miles away have their food suffer cause one person fucked up and didn’t order enough the first go. So I get the orders and leave and then what happens in the pictures transpires, thereafter I send my last message she calls me and asks if she would send me 10$ to drive 18 miles back to wingstop to get the part of her order I wasn’t contracted to get and drive it back the other 18 miles then the 20+ miles to get home. I asked politely is that what would have been the “extra tip” she says no it would have been like 5-8$ and I said so you are telling me you would value my time waiting for that order and the drive at 15-24$/hr and she said yeah I guess so. I then politely said well my time is worth more to me than that so like I stated earlier in the messages you’re free to go get your own food you placed as a pick up order. She then asked what I would need to get paid for me to go and retrieve said order. I said without hesitation 50$ cause I have to work at my full time job at 6 am and you’re cutting into my time I had so that’s where I stand she starts to go off about how I’m crazy and yelling so I hung up and reported the situation to door dash to make sure I wouldn’t receive a violation. What’s yall thoughts
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2024.05.19 09:05 Alteredchaos 📢 Sunday News - with a focus on carers this week

Ministers apologise and return £7,000 in benefits to woman, 93, with dementia
Government ministers have formally apologised and repaid £7,000 to a 93-year-old woman whom they held responsible for running up benefits overpayment debts even though they were told she had dementia and was unable to manage her affairs.
The case, which the minister for disability, Mims Davies, admitted was “disturbing”, was brought to light by the Guardian as part of its investigation into carer's allowance overpayments.
The agreement to write off the debt of the 93-year-old, whom the Guardian has chosen not to name, comes as ministers have promised to try new ways of sharing information with carers to try to prevent them building up months and years of overpayments.
Read the full article on theguardian.com



DWP confirmed that it is developing an ‘enhanced notification strategy’ to alert carer’s allowance claimants to possible overpayments
Notifications designed to encourage claimants to report changes in income and so reduce the risk of being overpaid.
As part of its policy paper, Fighting Fraud in the Welfare System: Going Further, that was published earlier this week, the Department says (at paragraph 78) -
'In carer’s allowance we are progressing an enhanced notification strategy as part of our existing commitment to improve customer engagement, building on our existing communications with customers. As part of this notification strategy we are considering all forms of targeted contact to find the most effective and efficient solution, such as exploring the use of targeted text messages or emails to alert claimants and encourage them to contact the Department when the DWP is made aware of a potential overpayment.'
The Department added -
'The new strategy will help claimants understand when they may have received an earnings-related overpayment or are at risk of doing so, and will encourage claimants to contact the DWP to meet their obligation to inform the Department of changes in their income and other relevant circumstances. This will reduce the risk of those customers being overpaid.'
Note: having expressed concern that the DWP had 'done nothing' to stop carers building up huge overpayments of benefit despite knowing what people are earning, Work and Pensions Committee Chair Stephen Timms called on the National Audit Office to investigate problems with the carer's allowance system and, in particular, its failure to prevent or rectify overpayments.
Stephen Timms has also written to Secretary for State for Work and Pensions Mel Stride highlighting concerns about the DWP's lack of progress with overpayments since the previous committee's report in 2019. Mr Timms' letter repeats the committee's recommendation that the DWP increase the rate of carer's allowance and goes on to call for the DWP to review both the amount and the cliff-edge nature of the earnings limit and for the removal of the 21-hour study rule.
For more information, see Policy paper: Fighting Fraud in the Welfare System: Going Further from gov.uk



Carers UK has welcomed the DWP's plans, noting this is the 'minimum' they've been calling for to tackle carers' overpayments. However, Director of Policy and Public Affairs Emily Holzhausen also highlights that implementing the strategy is 'urgent', asks that the whole issue be moved out of being branded benefits fraud, and that carer's allowance be reviewed as it should be 'modernised to reflect the realities of caring'.



DWP-commissioned research highlights how the carer’s allowance earnings threshold influences decisions about how many hours carers work
Report also makes clear that the Department was made aware three years ago that there was room to improve claimant understanding and possibly reduce mistakes leading to overpayments by improving its communications.
The research, Experiences of claiming and receiving carer’s allowance, explores how and why people claim carer's allowance; their caring roles; experiences of combining paid work and care; and how well claimants understand the rules associated with the benefit. While carried out in 2020/2021, the research has been published today against a backdrop of calls for the wholescale reform of carer's allowance as a result of evidence that claimants who have earned above the carer's allowance earnings limit have been left with large overpayments and, in some cases, prosecuted for fraud.
While the research found that many claimants in employment felt there was a practical limit to the hours they could work, with many saying it was only feasible to be working part-time due to their caring responsibilities, it also found that -
Published on the same day that the Work and Pensions Select Committee said that there has been insufficient progress in addressing the problems with carer's allowance that it highlighted five years ago, the research makes clear that the Department has been aware of the issues for some time. For example, it highlights confusion relating to the complexity of the earnings calculation, including how deductions such as childcare expenses and pension contributions are taken account of, and whether wages can be averaged if you earn more in a particular week.
In addition, with the Chair of the Select Committee Stephen Timms having said recently that the DWP has done nothing to stop carers building up huge overpayments despite knowing what people are earning, and the Committee having called on the National Audit Office to investigate the problems with the system, the research found that -
As a result, the research says -
'... there is room to improve claimant understanding and possibly reduce mistakes leading to overpayments by improving communications around eligibility criteria. Since claimants did not engage with the detail of their benefit regularly, possibly only considering it once a year when they received their annual letter, more frequent communications may improve clarity of knowledge around carer’s allowance.'
Other key findings include that -
For more information, see Experiences of claiming and receiving carer’s allowance from gov.uk



Almost 135,000 people currently have an outstanding carer's allowance debt, with more than £250 million owed in total, according to figures supplied by DWP Minister Paul Maynard
DWP Minister also confirms that women represent 68 per cent of those with an outstanding debt.
Responding to a written question in Parliament from Work and Pensions Committee Chair Stephen Timms, Mr Maynard said -
'As of 14 May 2024, the volume of people who have an outstanding carers allowance debt is 134,800 with a total value of £251 million. This figure represents the total stock and as such the total monetary amount may have been accrued over multiple years. Those who have an outstanding carers allowance debt may no longer be in receipt of the benefit.'
Mr Maynard added that -
'Women make up the majority of carer’s allowance claims, and this is reflected in the proportion of those with an outstanding carer’s allowance debt. As of 14 May 2024, there were 42,800 (32 per cent) males, 91,900 (68 per cent) females and 100 (less than 1 per cent) not identified, with an outstanding carer's allowance debt.'
The Minister also confirmed that, as of November 2023, there were more than 991,000 people in receipt of carer's allowance, consisting of around 271,000 (27 per cent) males and 720,000 (73 per cent) females.
Mr Maynard's written answer is available from parliament.uk




Total value of benefit overpayments in 2023/2024 increased to almost £10 billion, representing 3.7 per cent of benefit expenditure for the year
New DWP figures also show that official error underpayments remained at around £1 billion, and that people could have claimed more than £3 billion more 'if they had provided accurate information about their circumstances'.
In Fraud and error in the benefit system: financial year 2023 to 2024 estimates, the DWP calculates how much money it overpaid or underpaid as a percentage of total benefit expenditure for the year (£266.2bn) - for benefits including universal credit, housing benefit, personal independence payment, employment and support allowance and pension credit - and how many claims were paid an incorrect amount.
Note: the statistics no longer include estimates of claimant error underpayments as these are now published separately, as confirmed in recent DWP guidance.
In relation to incorrect payment rates across all benefits for the financial year ending (FYE) 2024, the figures show that the total rate of benefit expenditure overpaid was 3.7 per cent (£9.7bn), compared with 3.6 per cent (£8.3bn) in 2022/2023. In addition, the total rate of benefit expenditure underpaid was 0.4 per cent (£1.1bn), compared with 0.5 per cent (£1.2bn) in FYE 2023.
Looking in more detail at the figures for individual benefits, the statistics include data showing that -
In addition to the fraud and error statistics, the DWP has also issued Unfulfilled eligibility in the benefit system: Financial Year Ending (FYE) 2024, in line with its decision to remove claimant underpayments from its main fraud and error estimates. The new statistics set out the percentage of benefit expenditure that could have been paid to people with unfulfilled eligibility 'if they had provided the correct information', and show key findings that include -
The DWP highlighted that -
'PIP has the second highest unfulfilled eligibility rate [4 per cent] of all benefits and fairly high expenditure [£21.6bn], so due to this combination, PIP accounts for around one-quarter of total unfulfilled eligibility in FYE 2024. DLA has the highest unfulfilled eligibility rate [11.1 per cent] but relatively low expenditure [£6.8m], so even though its rate is higher than PIP, it accounts for a similar amount of total unfulfilled eligibility in FYE 2024. Universal credit has a lower unfulfilled eligibility rate than DLA and PIP [1.4 per cent] but its high expenditure means that it also accounts for a similar amount of total unfulfilled eligibility in FYE 2024.'
For more information, see Fraud and error in the benefit system: financial year 2023 to 2024 estimates and Unfulfilled eligibility in the benefit system: financial year 2023 to 2024 estimates from gov.uk



Work and Pensions Secretary Mel Stride has set out the DWP's plans to scale up its 'fight against fraudsters'
New measures include using machine learning to detect and prevent fraudulent claims, as well as introducing a new Bill to enable benefit fraud to be treated like tax fraud.
Issuing a written statement in the House of Commons on 13th May, Mr Stride said -
'In the continued fight against fraud, today the Government will publish a new paper setting out the progress we have made in tackling fraud and error in the welfare system - Fighting Fraud in the Welfare System: Going Further. The paper sets out the progress we have made in delivering the commitments in the Government's 2022 command paper Fighting Fraud in the Welfare System and it demonstrates where we are going further to protect taxpayers’ money from fraudsters.'
Highlighting that the Data Protection and Digital Information Bill, currently before Parliament, will enable the Department to work with third parties such as banks to identify claims that signal potential fraud and error, Mr Stride says that the new measures being introduced include -
Note: the Department confirms that final decisions on accepting or stopping a claim will, however, continue to be made by a member of DWP staff.
For more information, see DWP updates Fraud Plan from gov.uk
In response to the above article the Disability News Service reported that the government's fraud policy paper ignores coroner’s concerns over review of disabled woman’s universal credit claim. Read the DNS article on disabilitynewsservice.com



Less than half of legacy benefit claimants who were sent a migration notice between July 2022 and March 2024 have made a claim for universal credit, according to new figures from the DWP
However, new DWP statistics also show that 60 per cent of households that claimed universal credit have been awarded transitional protection.
In Completing the move to Universal Credit: statistics related to the move of households claiming Tax Credits and DWP benefits to Universal Credit: data to end of March 2024, the DWP sets out figures for the period since July 2022, noting that -
'In the period covered by this bulletin, the vast majority of migration notices have been sent to tax credit households whose likelihood of claiming universal credit and receiving transitional protection may be different from DWP legacy benefit claimants, the majority of whom had not yet been sent a migration notice in the period covered in this bulletin.'
The statistics include that -
Move to Universal Credit statistics, July 2022 to March 2024 is available from gov.uk
Note: the DWP has also published Universal Credit statistics, 29 April 2013 to 11 April 2024­ which show that there were 6.7 million people on universal credit in April 2024 (300,000 more than the 6.4 million in January 2024) and that half of households on universal credit that received a payment in February 2024 included children.


Department for Communities also confirms that claimants in receipt of other legacy benefits will be issued with migration notices 'in the coming months'
The Department for Communities (DfC) has confirmed that the 'Move to UC' rollout in Northern Ireland has expanded this week to include people receiving tax credits along with housing benefit.
Announcing the expansion of the process, Deputy Secretary of Work and Health at the DfC Paddy Rooney said -
'We continue to take a measured and carefully managed approach to migrating legacy benefit recipients to universal credit. We have already successfully completed issuing migration notices to tax credit only recipients and we will continue to take every step possible to ensure that everyone receives the help and support they need during this next phase of Move to UC.'
The Department also confirmed that once it has issued migration notices to all those receiving tax credits with housing benefit, the following groups will be contacted in this order -
In relation to the bringing forward of managed migration for ESA and ESA/housing benefit claimants in Great Britain, announced by the Prime Minister on 19 April 2024, the DfC says that it is working to assess the impact of this on the region. It also confirms that it will align with the DWP's aim to complete the migration of legacy benefit claimants to universal credit by March 2025.
For more information, see Tax credit with housing benefit recipients next to 'Move to UC' and Rollout of Universal Credit for Tax Credit and Legacy Benefit customers - screening from ni.gov.uk



57,000 adverse universal credit sanction decisions were made in January 2024, according to new DWP statistics
DWP statistics also highlight that around 95 per cent of decisions are as a result of failure to attend or participate in a mandatory interview.
In Benefit sanctions statistics to February 2024, the DWP reports on both the rate and duration of sanctions for universal credit claimants who are in conditionality regimes where they be applied.
Key findings include that -
In addition, while the total number of claimants in conditionality regimes where sanctions can be applied has remained largely stable since May 2022 (currently at 1.95 million), the total number of adverse sanction decisions stood at 57,000 in January 2024, the highest since March 2022.
The DWP notes that -
'Comparisons with universal credit prior to February 2024 ... should not be made. This is because the data sources, methodology and rules of the benefits differ from those used for universal credit currently.'
However, it adds that, following the reinstated duration measures and rate methodology improvements, the data is now determined stable and fit for purpose and, as of May 2024, it is published under the 'Official Statistics' label as opposed to 'in development'.
For more information, see Benefit sanctions statistics to February 2024 from gov.uk



DWP has admitted missing multiple opportunities to record the 'vulnerability' of a disabled woman whose death was later linked by a coroner to failings at the heart of its UC system
The Disability News Service reported on the case of Nazerine (known as Naz) Anderson, from Melton Mowbray, who died of an overdose in June last year, after receiving a UC review notice.
According to a prevention of future deaths (PFD) report sent to the department by coroner Fiona Butler, the DWP missed six opportunities to record Anderson’s “vulnerability” on its IT system while it was reviewing her universal credit claim, and had failed to act on the mental distress she showed in phone calls about her claim. It also repeatedly failed to act on requests to direct its telephone calls and letters to her daughter.
The DWP admits multiple universal credit failures before disabled woman’s death article is available on disabilitynewsservice.com



Number of emergency food parcels distributed across the UK by the Trussell Trust has increased by 90 per cent over the past five years
Food charity reports that it distributed more than three million parcels last year, with more than a million of them going to children.
In Emergency food parcel distribution in the UK: April 2023 - March 2024, the Trust says that it distributed 3,121,404 food parcels, the most parcels that it has ever distributed in a financial year, representing a four per cent increase on last year's record-breaking numbers for 2022/2023 and a 94 per cent increase since 2018/2019.
The charity also highlights that the number of parcels provided to children has continued to rise, exceeding 1.1 million in 2023/2024, and that food bank support is provided disproportionately to children, compared to the proportion of children in the UK population. In addition, it notes that pension age households are increasingly likely to need to use a food bank, with food bank support for these households having more than quadrupled between 2018/2019 and 2023/2024 (an increase of 345 per cent), compared to an 81 per cent rise amongst households without someone of pension age.
Also sharing statistics on the reason for referral for an emergency food parcel - which include health, benefit issues, work hour changes, insecure housing, changes in personal circumstances, immigration status and domestic abuse, as well as income and debt levels - the Trussell Trust says -
'Across all households the most common reason for referral was due to issues with income and debt levels. The vital role of the social security system in driving these trends is clear from the fact that the majority (78 per cent) of people referred to food banks were reported to solely have income from the social security system, with a further 8 per cent having earned income as well as income from social security.'
Trussell Trust Chief Executive Emma Revie said -
'It’s 2024 and we’re facing historically high levels of food bank need. As a society, we cannot allow this to continue. We must not let food banks become the new norm ... A supportive social security system is the bedrock on which we end hunger for good. Building on this, we need much more effective employment and financial support for parents, carers and disabled people, and action to ensure everyone can have the security we all need to access opportunities and have hope for the future, through more secure and flexible jobs and investment in social housing. Food banks are not the answer. They will be there to support people as long as they are needed, but our political leaders must take bold action to build a future where everyone has enough money to afford the life’s essentials. The time to act is now.'
For more information, see End of Year Stats from trusselltrust.org



Employment Minister Jo Churchill has provided a House of Lords Select Committee with an undertaking that the administrative earnings threshold (AET) in universal credit will not be increased again without a 'sound evidence base'
However, Minister's evidence to Lords Committee fails to address its dissatisfaction with DWP's explanation for not publishing robust evidence to support previous increases in the threshold.
Further to the Lords Secondary Legislation Scrutiny Committee's report on new regulations that implemented a further increase in the AET from 13 May 2024 - that criticised the ‘inexplicable’ lack of data evaluating previous increases in the threshold in September 2022 and January 2023 - the Committee held a one-off evidence session yesterday to question the Minister and DWP officials.
Introducing the session, Committee Chair Lord Hunt acknowledged that the DWP had agreed to share its informal findings supporting its AET policy. However Lord Hunt added that -
'... similar, no doubt to the material that the Social Security Advisory Committee saw but correctly declined, if information is not available to the House and the public, then we feel unable to consider it either.'
The Committee then questioned the Minister about the Department's failure to publish evidence providing an assessment of the impact of increasing the AET either before or after implementing the change.
In response, Ms Churchill highlighted that the Department did publish a randomised controlled trial evaluation in 2018 providing the highest level of evidence on the impacts of increased in-work conditionality that Ministers have had sight of. When challenged that this evidence is somewhat outdated and 'a bit threadbare' - as it has been relied on for three increases in the AET - Ms Churchill indicated that Ministers also had early sight of unpublished research (a Regression Discontinuity Design (RDD) study) that compares the experiences of claimants who are just below and just above the AET.
When pressed on the expected publication dates for this and further evidence, Mr Churchill said -
'I have asked for [the RDD study] to be available as soon as it can be, and the date I was given was spring 2024 ... I would like it out the door as soon as possible, so you have more data ... RDD is the next piece, the next building block and then, the longitudinal study will come through in 2025.'
Concluding the session with a final question, Lord Hunt, speaking on behalf of the whole Committee, said -
'... we're looking for an undertaking from you, not to further expand the cohort until the Department can publish robust evidence of its effects. Are you able to give us that undertaking?
Ms Churchill responded -
'So are you alluding to us holding 15 hours or with this latest laying at 18? Because I could certainly say to you, I think with all confidence that at 18, we want to understand the iterations and make sure that we've got a sound evidence base from there.'
NB - the increase in the AET in January 2023 was based, for individuals, on the equivalent of them working 15 hours per week at the National Living Wage, and this week's increase to the equivalent of them working 18 hours per week.
Despite welcoming the Minister's reply, Lord Hunt went on to say -
'... we accept your undertaking, except we are still as dissatisfied as we were because you haven't provided, in the view of the Committee, sufficient explanation yet. We are awaiting this robust evidence, which I think that we now expect in June 2024.'
The evidence session Regulations to increase the Administrative Earnings Threshold (Legislative scrutiny) is available from parliament.tv


Work and Pensions Select Committee has called on the government to bring forward proposals to compensate women born in the 1950s who suffered as a result of the DWP's communication failures when their pension age was increased, and asks that it does so in the current parliamentary session
Committee chair highlights lengthy delay and urgency for affected women and calls on government to act on Parliamentary Ombudsman recommendations before summer recess.
Writing to Secretary of State for Work and Pensions Mel Stride, Committee Chair Stephen Timms requests government support for 'urgent action' following the Parliamentary Ombudsman's final report in March 2024 which recommended a remedy based on level 4 of its severity of injustice scale, putting awards at between £1,000 and £2,950.
Mr Timms says that the Committee does not seek to question the Ombudsman's proposal for compensation at level 4, but instead has focused on what a remedy may look like -
'The evidence we received indicated support for a rules-based system. This would be a system where payments would be adjusted within a range (based on the PHSO’s severity of injustice scale) to reflect the extent of change in the individual’s State Pension age and the notice of the change which the individual received. This would mean that the less notice you had of the change and the bigger the change in your SPA, the higher the payment you would receive. While not perfect, the advantages of such a system are that it would be: quick to administer; applying known data to a formula to determine the amount due; and relatively inexpensive (compared to a more bespoke system).'
The Committee's recommendation also includes some flexibility for individuals to make the case for further compensation in the event that they have experienced direct financial loss, for example where a woman whose divorce settlement was less than it would have been because it was based on the expectation that she would receive her state pension at 60.
Mr Timms also asks the government to consider -
'... the need for urgent action, given that the Ombudsman started to look at this issue in 2018 and that every 13 minutes a woman born in the 1950s dies ... Implementing a remedy will need parliamentary time, financial resources, and the data and technical systems only available to your department. It cannot happen without government support. We would ask you to bring forward proposals for a remedy by the summer recess.'
Mr Timms' letter to the Secretary of State for Work and Pensions is available from parliament.uk


submitted by Alteredchaos to DWPhelp [link] [comments]


2024.05.19 08:57 Vaultboy65 Sell or trade in for script?

Sell or trade in for script? submitted by Vaultboy65 to Market76 [link] [comments]


2024.05.19 08:45 Reginanew2 Going into direct examination completely unprepared by lawyer?!

Please help! Trying not to give any identifying information but basically my lawyer was hopeful that I would settle but the other side’s proposal is an absolute shit deal so I am not accepting it… now the next appearance we are scheduled for my testimony and we haven’t rehearsed it even once or discussed what questions she will ask me let alone my responses! I emailed her so many times over the last few months asking how and when we will prepare and my texts and emails mostly went ignored or received vague responses that weren’t helpful. We had one phone call on Friday and the entire hour was spent trying to convince me to settle.
I am an absolute wreck because of how unprepared I am, and would be even if I was prepared, just to give an idea of how nervous I already am and this is scheduled to happen on Tuesday.
They just keep pushing settlement on me and believe me I’d like to settle if it was even 50/50 but it’s not even close and my child is being neglected which my lawyer knows and is on my side about (seemingly moreso than just “doing their job”).
PS… if anyone mentions I could go after them down the road for malpractice, I can’t because they’re billing me hourly with no retainer.
PPS…my lawyer is a respectable attorney but I think either they’re just tired of dealing with my case/don’t want to do the work or they’re worried that I’m running out of money or both. We’ve worked together 2+ years and I’ve paid upwards of 9k so far.
submitted by Reginanew2 to legaladvice [link] [comments]


2024.05.19 08:38 babynitstonks [WTS] Black EXPS3-1 & G45 bundle special!

Timestamp: https://imgur.com/a/NenEYGR
I'm looking to sell a great condition EXPS3-1 that I purchased directly from T. Rex Arms late March. It hasn't been fired, just mounted, and may have a scratch or two from dry fire. I also have a G45 in good condition that I bought from a user here. I'm not sure about the round count, but none were added while I had it. I'm looking to sell these two together for $1120 shipped.
Included with your purchase are 2 BNIB Nebo flashlights. Covert Arms Eotech Killflash. SC Irregulars OMM mount (FAKE aka from China). Dummy NGAL (might fly off during recoil)
If there are buyers for both items, each will receive 1 Nebo light. The prices below are only valid if there are 2 buyers since I prefer to sell together! Eotech buyer also receives OMM mount and dummy NGAL.
EXPS3-1 with Killflash & mount with dummy NGAL $659
G45 $460
submitted by babynitstonks to GunAccessoriesForSale [link] [comments]


2024.05.19 07:29 Grand_Reanimation Chapter 4: Directions of Destiny

Chapter 4: Directions of Destiny
[Self-note: "///" means a change in the scene took place] …Suddenly an unknown person appears behind Veer.
"Yo! Mind if I sit with you guys for lunch." ...
"Yes, we mind. Please fuck off." Said Veer with a playful sarcastic tone while not knowing who was standing behind him.
"Bruhhhh," Abhi replied with a discouraged tone.
Wait, it's him, we can get to know him right now. Veer better not ruin this opportunity. Dep and Kevin thought to themselves.
"He is just goofin' around. Come sit with us." Kevin reassures him while displaying a forced smile.
"What, why are we letting someone sit with us? Asked Veer without realizing who was behind him.
"Turn around you freaking moron" Dep whispered to Veer.
Ain't no way. It's him, it's Abhi.
"Damn, almost got me ha-ha." Said Abhi with an awkward smile while standing behind Veer.
" cough my bad cough I just can't help myself. Gotta do a little bit of trolling ya know..." Said Veer after realizing that the key to unlock the truth had walked towards them with its own two legs.
"It's all right… If y'all forgot about me, I'm-". "Abhi! Your Abhi. We know you mate. Only one person had an intro we didn't immediately forget the next minute." Said Kevin.
"Yeah, everyone was shocked. Are you really from Rakvill?" Veer asked nonchalantly.
"Yes." Answered Abhi bluntly, in a second, he continued: "Also, it's been a few hours so I could have forgotten some of y'all names by now. Can I double-check because the last thing we want is not knowing each other's names for years to come right?".
"Yeah, it's fine." Said Dep.
The three of them were going to reintroduce themselves but Abhi started speaking before they even got a chance to.
"Veer, the Orange-haired skinny dude who likes MMA." Said Abhi while pointing at Veer who was sitting next to him.
"Damn! That's a description." Said Veer. "I'm sorry, that's just how I memorize things.
It's a habit… actually more like an instinct."
"Okie dokie." Said Veer.
"Kevin, the big black buff dude. I mean, the dude with long black hair who likes going to the gym?"
"I'll take that as a compliment ha-ha." Said Kevin.
"And… Deep?"
"Nuhuh, it's Dep. Also, why don't I get a Memory Description as well, huh?" Said Dep.
"Oh sorry, I'll try next time." Replied Abhi.
"Heh, so you are gonna forget my name again? So bad, at least you could have mentioned my pretty brown hair." Said Dep in a silly grumpy tone while pouting her lips.
"Stop pulling his leg." Said Kevin.
"Ha-ha, it's fine." Said Abhi.
"By the way, Is Abhi like a shortened name? I go by Dep, shortened from Deepika, so is your real name Abhishek or Abhijit?" Asked Dep
"No, it's just Abhi; which literally just means 'Now' Quite funny, isn't it."
"Pretty cool yeah." Said Veer.
"Nice, so when did you come to town?" Asked Kevin in an attempt to pry into the mystery behind Abhi.
"Just a few months ago... I also have a part-time job after school." Said Abhi.
"Oh, so did you leave Rakvill around the end of last year?" Asked Kevin.
"Maybe…. I don't exactly remember." Answered Abhi.
"Really? Wasn't that around the time the war had ended?" Said Veer.
Kevin subtly looks at Veer, gazing at him with his piercing eyes. Expressing displeasure over Veer asking that question.
"I don't know, by the way, my job gives me a house to live in as a bonus," Said Abhi, perhaps in an attempt to divert from the trio's questions.
"Hey, that's pretty cool, I do hear about some hard jobs giving these types of facilities from my father." Said Dep with an energetic tone to Abhi.
"Well, it's work at a steel factory, so it's as hard as it gets around here, no pun intended." Said Abhi while softly chuckling.
The rest of the group also lets out a giggle which eases the atmosphere a bit.
"Great, by the way, I wanted to ask if you know anything about incident 99 of Rakv-" Kevin gets interrupted while finishing his sentence.
"Heyyy Abhi, wanna try some of Paneer Tikka?" Veer interrupted that question, giving Kevin the same piercing gaze he received from him just moments before.
"Oh thanks, Veer but I'll have to pass, you don't have much food left."
"Ay, don't worry 'bout it, I ate plenty. You can eat as much as you want. Well, I wouldn't mind sharing your food either, my parents don't want me to eat the Mid-day meal, and the food lady rats me out if I get some without my parent's permission, so I really would like to try some. Equivalent Exchange ya know." "Ha-ha, Alright then I'll appreciate your Paneer Tikka, my friend," Said Abhi in a light-hearted comical tone.
"Ha-ha, go ahead, it's all yours." Veer slid his tiffin box towards Abhi, and then Abhi joined his hands and said a quick prayer.
He takes a bite of the food and, for a second sits there silently staring at nothing.
"Wow, it's amazing, Veer. Thank your mom for me please." Said Abhi while slowly chewing the bite in his mouth.
"Sure, though my chef made the dish, not my mom." Said Veer.
"Oh… Well, say thanks to your chef as well then." Said Abhi in a silly tone
"Sure ha-ha." Veer chuckled back at Abhi. "I need to go to the bathroom real quick. I'll be right back" Said Abhi, then he slowly stood up and walked away.
The group gazed at Abhi while he slowly walked towards the building, they did not speak a single word until he finally entered the school building. As soon as he was out of sight:
"That was sudden." Said Dep while gazing at the entrance of the building where Abhi was last seen.
"Kevin, you dummy, what if he left because of you." Said Veer with a stern irritated voice. "What did I do?" Said Kevin while creasing his eyebrows in confusion.
"Weren't you piercing me with those gloomy eyes of yours when I was asking Abhi about the exact time he left Rakvill?" Said Veer
"Yeah, asking that question was too personal, too quick. He could've become suspicious of why you were digging for information so hard." Replied Kevin.
"So why did you go straight to asking about incident 99? Wouldn't it be even worse?" Said Veer.
"..." Kevin knitted his eyebrows while he thought about Veer's words in silence.
"Fair point, my bad. So how do we get this information from him without raising suspicion?" Said Kevin.
"I agree, asking about the incident 99 might be a bit too personal for him. Then what if we…" Dep proposed a plan to 'naturally' get that information out of Abhi.
"That works" Replied Kevin and Veer together.
///
A few minutes later, Abhi walked out of the school building. He then walked towards the tree the group was sitting under and greeted them.
"Hey, I'm back." Said Abhi, but to him, everyone seemed to be deep in a conversation and didn't notice him. He sits down silently on his own beside Veer.
"Yeah, and do you think this has something to do with the incident 99… Oh hey didn't see you there Abhi." Said Veer turning to look at Abhi while acting as if he took a pause from a deep conversation.
"Hey..." Said Abhi with an awkward smile. He starts to eat his mid-day meal again, alongside a little bit of the Paneer Tikka Veer kept aside for him. "Hey Veer, thanks for keeping a share of your food for me." Said Abhi.
"No worries, enjoy." Replied Veer with a Gentle smile on his face.
Veer, Dep, and Kevin all three look towards each other for a second, and in the next instance Dep who was sitting opposite Abhi speaks up.
"What happened today was crazy right?"
"You mean the stuff with the president?" Replied Abhi with a confused expression.
"Yeah, we were just talking about that. Even after a few hours I still can't believe what happened." Said Kevin while looking straight at Abhi with his gloomy eye.
"Yeah, a warning about a terrorist attack from the president of the country is a pretty wild thing to happen on the first day of the school." Said Abhi with a small chuckle.
"Not just that he even gave the students a task isn't that just feral." Said Dep with her eyebrows flared up high, showcasing a shocked expression. A bit too shocked.
"Yeah, he talked about the task of collecting information regarding the terrorist attacks and all that." Said Veer flamboyantly. A bit too flamboyantly…
"Oh yeah, I was a bit scared when he talked about all dat. I also noticed something; the teacher said that the info video is extremely important for everyone yet she didn't take roll call to confirm everyone is present." Said Abhi.
"Probably because only one specific person's life was supposed to be influenced by that message." Mumbled Veer softly while looking at the ground.
"What did you say?" Asked Abhi in confusion.
"It's nothing just… just forget about him, let's talk about you. So Abhi, you are from Rakvill yourself, right? So do you think today's video had something to do with the Incident 99?" Said Kevin in a subtle friendly tone with an unusual glint in his usually gloomy eyes and a bright smile on his face. Slightly too bright…
All three of them subtly looked at Abhi's reaction with razor-sharp attention, they planned to get Abhi to talk about incident 99 on his own while partaking in a normal conversation they fabricated in order to avoid any suspicion. But the reaction they got was… unexpected.
"I… I don't… I don't know… I don't know." Abhi stumbled upon his words, his posture was relaxed yet completely still with not a single ounce of movement. His eyes were… empty and pointed in the same direction, without a single blink. It seemed like he was thinking about something yet it also seemed like there was nothing but darkness behind those dark brown eyes. His pupils suddenly dilated, eclipsing most of his eyeballs.
A full 10 seconds passed and all three of them looked at each other, concerned about Abhi's suspended state of silence.
"Abhi... ABHI! Are you ok?" Veer held his shoulder and shook him out of his previous state.
"I need to go today?... Oh wait… yeah, I'm fine. Just phased out I guess, happens sometimes." Replied Abhi while rubbing his eyes with his wrists.
He was acting as if he just woke up from a deep lucid dream.
For a second the three of them looked at each other with uncertainty.
Could this be a sign of us pushing him too much for information? They thought, still subtly signaling each other to keep going forward.
"No way bros just daydreaming that deep." Said Dep in a joking tone.
"Haha, it do be like that sometimes yawns." Replied Abhi.
"Here, have some water" Kevin extended his water bottle towards Abhi.
"Thanks mate but I got some water with me, I'll be fine." Abhi politely declines Kavin.
"Alright, though I've wanted to ask you something." Said Kevin while putting down his water bottle.
"What is it?" Abhi asked with creased eyebrows.
"Why did you reveal you are from Rakvill? You are aware that there are a lot of stigmas against the people of Rakvill right? Even if everyone assumed you came here legally, they might still treat you with indifference."
Abhi didn't immediately reply as he was drinking out of his water bottle.
"Yeah actually, you could've just kept it a secret right?" Veer said while collaborating with Kevin in his efforts to dig for information. As Abhi finished drinking his water and closed its lid Veer and Kevin subtly looked at each other as they were eagerly anticipating the result of their collaborated efforts.
Abhi finally speaks: "Well, if I'm being honest… I just heard all of your colorful intros, with loads of hobbies and interesting backgrounds. But I just can't remember anything special about myself so in the moment, I just blurted out my own background in an attempt to make myself sound interesting." Answered Abhi with his head facing down towards the ground and his left hand fiddling with his hair with a shy demeanor.
Kevin, Dep, and Veer looked at each other for a second and started laughing out loud. "Uhm! Is that really so funny?" Asked Abhi while looking mildly confused.
"No, we just… still laughing... we just thought there would be a deeper reason behind revealing your homeland to the entire class ha-ha." Said Dep while laughing.
"Well, that was all ha-ha," said Abhi while awkwardly smiling back.
All of them had a few seconds of laughter together. As they calmed down, Dep realized that Abhi had his guard down while laughing, and used this opportunity to get more information.
"Wait a second, I just realized another thing about your intro, you didn't say your last name while introducing yourself, is there a reason for that?" Asked Dep with a soft tone and a genuine smile.
Abhi suddenly stopped moving again... "Cough Uhm burp Sorry guys I have to go to the…. I'm gonna have to leave right now, let's talk some other time." Abhi didn't answer Dep's question and instead packed his stuff and jogged towards the school building.
........
submitted by Grand_Reanimation to GoldenFeathers [link] [comments]


2024.05.19 07:07 RavenKeith How do I change my screens back to full screen?

I accidentally clicked something and now they look like this and don’t fill up the full screen it’s driving me mad idk what I did
submitted by RavenKeith to applehelp [link] [comments]


2024.05.19 06:31 CNard12 Nightly Pick 'Em Game for May 19th

Click here to submit your pick

(To confirm your pick, mention the team that you chose in the comment section) Click here to view real-time standings, and game results
Notes/Leaders/Etc:
  • Yesterday’s game: The Mariners beat the Orioles 4-3
  • Ryne Stanek got the win, Yennier Cano took the loss, and Andres Munoz earned the save.
  • Aceg0907 has the overall lead with 36.
  • JRE0714 lead the month of May with 12.
  • Longest current winning streak: pablito_locito 6.
  • Longest current losing streak: Inthetreetop with 7
  • The Pittsburgh @ Cubs series is omitted from tomorrow’s vote as it was selected 5/15
  • The Mariners @ Orioles series is omitted from tomorrow’s vote as it was selected 5/17
  • The Padres @ Braves series is omitted from tomorrow’s vote as it is the Sunday Night Game.
  • Want to get daily email or phone reminders whenever a new thread is posted? If so follow the instructions in this post! It’s simple to set up, and you won't forget to pick again!
Today's game will be: San Diego Padres* (23-24) @ **Atlanta Braves (26-15) at 7:10 PM ET.
MLB.com preview, and analysis
The probable starting pitchers are:
Yu Darvish(3-1, 2.43 ERA 37K) vs Bryce Elder (1-1, 4.79 ERA 16K)
Submit your picks in the automated system above, and good luck!
If you are unaware of what this competition is... please click this link as it will explain what is going on.
Here is a list the teams selected the least and most if you are stuck between picking different matchups. I would advise you to only use this list as a tiebreaker between close matches. I do not recommend using this list if you believe the matchup will be a blowout.
Washington Nationals and Chicago White Sox have the least amount of games with 1.
Atlanta Braves have the most games picked with 8.

Sunday Night Lucky Guess Question:

How many total at bats will there be between both teams in the game
If you get the number exactly correct, you will earn a bonus point.
If no one gets it exactly correct, the three closest guesses will receive a bonus point.
Leave your submission in the comments below.
submitted by CNard12 to baseball [link] [comments]


2024.05.19 06:16 zenpathfinder [WTS] [WTT] 7.35g Raw Gold Nugget, Vintage Johnson Matthey Gold, Vintage Silver Kit-Kat Chonkers

Hi Y'all. I'm Back!! Good to be home and back to offering vintage goodness for you. Things went very well on my trip and I couldn't be happier!
I have added a late addition to this post. Hope my nug fiends are paying attention :) Check out the 7.35g raw Oregon nugget!!
Just before I left someone wanted to trade me for a 100oz Engelhard bar, but I can't find the chat. If that was you, please reach out.
PROOF & ALBUM - https://imgur.com/a/05RvTjO
Offers accepted if you think my prices are off.
More pics available via chat. Just ask.
BIN it and Win it. First to BIN gets it. Otherwise I decide the order in which I respond to chats.
/--------------------------
SILVER
I would trade these for more weight :)
1x - 25oz Omega Mint Kit-Kat bar - $925
1x - 25oz International Mint Corp Kit-kat Bars - $925
/--------------------------
GOLD
1x - 7.3g Raw gold nugget from Oregon. Its a seriously beautiful specimen - $750 And ask me about the 11.25g nug I will have next week if you want to see some pics.
1x - 1/2 oz gold Johnson Matthey Cortez Mine Safety Award, rare bar. Sealed in original packaging and is in mint condition. - $1375
/--------------------------
PAYMENT - Zelle or Venmo (NO NOTES), Paypal F&F, CashApp, fiat cash, checks, money orders. Checks and Money orders need to fully clear first before I ship anything.
SHIPPING - $5-9. Insurance at your request, charged at cost. I pack and ship like I like to receive it. Nicely secured, padded, and no jingling. I hand deliver to post office for scanning and will provide tracking.
RESPONSIBILITY - It ends when the package shows delivered in tracking. If you have a problem with porch pirates I recommend signature confirmation, which I can provide at cost. All items verified on a Sigma at my LCS. I stand behind what I sell 100%.
SECURITY - All my proof pictures will contain my ZENPATHFINDER silver round name badge that u/UnresolvedEgo made. I love it. You should consider a name badge of your own if you sell. I am no dummy and any "mod" that says I am banned and they need my password to see my chats gets a nice teabagging pic and is reported. I will always use my custom name tag to provide proof, just ask.
submitted by zenpathfinder to CoinSales [link] [comments]


2024.05.19 05:38 SulkEye still my strongest pet yet :)

still my strongest pet yet :) submitted by SulkEye to voidpet [link] [comments]


2024.05.19 04:52 Bishop-Boomer If any man thirst, let him come unto me, and drink.

A Homily Prepared For Sunday May 19, 2024
The Collect
O God, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
The Gospel
John 7:37–39a
37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
Commentary on Today’s Gospel Selection;
In our Gospel selection for today, Pentecost Sunday, we look at an event which takes place on the last day of the Feast of Tabernacles, also known as Feast of Booths, and Sukkot. The event takes place in SeptembeOctober, and celebrates the fall harvest of grapes and olives. It lasts seven days with a holy convocation on the eighth day (Leviticus 23:36).
Jewish law specifies that, during the Feast of Tabernacles, Jewish people “You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths, that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt” (Leviticus 23:42-43). It also characterizes this feast as a fall harvest festival (Exodus 23:16; Deuteronomy 16:13).
It was during this feast or celebrations that:
Jesus stood and cried, saying,If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” (vs. 37-38) To understand the context of the situation in which Jesus stands and makes this pronouncement, you have to understand the daily rituals which took place during the festival.
During the first six days of the week long event, a priest would go to the Pool of Siloam and draw a pitcher full of water, then march in procession back to the temple with the people repeating from a verse found in Isaiah 12:3, “Therefore with joy shall ye draw water out of the wells of salvation.
Then upon returning to the temple the priest would pour out the water in an offering to God, commemorating the water that poured from the rock that sustained the ancient Israelites (Exodus 17:1-7; Numbers 20:1-13) as well as the rains that sustained Israel during the year just passed.
Everyday for six days, the people had been celebrating the water that had given their people physical sustenance; Jesus now tells them that he is capable of satisfying their spiritual thirst.
as the scripture hath said, out of his belly shall flow rivers of living water.”(v. 38b) Just as we today think of the heart as being the center of emotions, (e.g. from the heart) in those times, they believed that the belly was the place where warm kindly benevolent feelings were generated. Jesus is saying that those who believe in him will receive these spiritual waters, waters of spiritual blessings, salvation.
When lost in the desert, the children of Israel thought the waters from God that materialized as flowing from a rock, were a blessing, a salvation in the physical sense for those who faced death from thirst (dehydration.) At the core of Jesus message to them that day, lies the fact that instead of worshiping an event that took place hundreds of years beforehand, a miracle that only provided physical sustenance for a brief time, they should be paying attention to his message which offers an eternal spiritual sustenance.
This verse brings to mind Jesus’ words to the Samaritan woman, “the water that I will give him will become in him a well of water springing up to eternal life” (John 4:13-14).
Jeremiah 2:13 also contains a reference to spiritual water: “For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.” Likewise we see in Jeremiah 17:13 “O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.” Perhaps Jesus recognized this disparity which could be seen in the religious rite in which the people celebrated his Father’s gift of water for physical thirst while remaining obvious to “the fountain of living waters” that God offered them.
In writing this Gospel, John the Evangelist, adds a note to the reader in verse 39; “But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.
Here we find an explanation as to why these verses were selected for Pentecost Sunday, the day that the Holy spirit descended upon the Followers of Christ. Water and the Spirit are connected elsewhere in John — for example, when Jesus tells Nicodemus that “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (3:5). In Jesus’ conversation with the Samaritan woman, living water is the symbol of the revelation of God in Christ which satisfies all spiritual thirst (4:10-15). “But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” (John 4:14)
This living water that springs up into everlasting life, as promised by Jesus, is water that satisfies one’s spiritual thirst. A water that traditionally has been found through attendance and membership in the church, where one learns about the message and teachings of Christ, the essence of the water itself.
Unfortunately over the last decade, we have watched a great exodus from the church; in particular the old main-line churches. Those churches hemorrhaging membership most excessively, are those who in recent years have spent less time on—if not totally abandoning—the Gospel of Christ, while embracing a social gospel that may be based on good intentions, but none the less fails to address the people’s spiritual thirst.
Indeed, when questioned by pollsters attempting to gather information regarding this great exodus, a large number of people say that they identify as “spiritual but not religious.” Assuming that these people are indeed spiritual, then we can also assume that they are not finding in these churches, the water and spirit, with which to satisfy their thirst.
Ironically, we find the Hebrew people in chapter 7 attending a great celebration, one in which the observances commemorate important events in their history as a people chosen by God. Annual celebrations that for them, were certainly fun and wondrous to participate in, but yet—as Jesus noted by his crying out—they were failing to receive the spiritual water of God and instead they were focusing on recreating an event of centuries past. I say this is ironic, in that today we find the churches focusing, not on recreating events of the past as a commemoration of the importance of the event, but rather on progressive social ideologies that often conflict with the word of God itself. A so called social gospel that often drowns out the message of the Gospel of Christ.
Instead of uniting together as brothers and sisters in Christ seeking the water and spirit that Jesus spoke of, our churches are inculcating, not a gospel of the spirit that unites us in the name of Christ, but rather an ideology that divides us along social constructs and identities.
People who readily identify—when asked—as spiritual, seem to have an innate thirst for authentic spirituality, and apparently are not finding a cure for that thirst in these churches that are no longer churches of Christ, but which are now, for all pratical purposes, churches of progressive ideology.
But yet, if you really seek through the news media diligently, you will see signs that the Holy Spirit is descending again, in some ways, just as it did during that event we commemorate today.
The principalities of this world work to suppress the news of the spirit moving, but yet reports are emerging of young people filling the pews at revivals, mass baptisms, even the conversion of formerly reprobate celebrities who have now found Christ and are trying to turn around their life, to be as born again. We also are witnessing an increasing number of celebrities who are speaking out, unapologetically affirming their Christian beliefs and advocating for traditional family values and lifestyles. The Holy Spirit has touched the hearts of these individuals, compelling them to ignore their fears of persecution or their aversion to being called out as not being politically or socially correct.
As we observe the day that the Holy Spirit descended upon those in that room, let us be cognizant of the fact that there are many people in this world today, who are hungry for authentic Christianity. Those who thirst for authentic water and spirit that satiates the spiritual thirst. Those who can be characterized as being the least of these.
The “least of these” is a phrase that originates from Matthew 25:31–46, a passage often used in these modern times, to guilt Christians, causing them to embrace this false social gospel that is emptying the churches. Christians are not leaving because they do not want to help others, but due to the fact that they instinctively know that this passage, and others, are used out of context in an effort to guilt them into accepting what they know in their heart is wrong.
Matthew wrote this at a time, in which most likely the least of these, the needy, those imprisoned and persecuted, those that Christ called his bothers, most likely were his brothers and sisters, as it was a time in which Christians were discriminated against and tortured for their beliefs. Matthew was preaching to a congregation that knew all too well what the conditions Jesus spoke of were like.
While we are always to help the financially impoverished, a careful reading of Matthew 25:31–46 and its historical context demonstrates the need to give aid to the spiritually impoverished as well. When we look at how this passage was taught prior to the emergence of the social gospel a century past. We find a rebuke of the minsters who teach such false doctrines in these words of Jesus: “For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me
There are yet those who are spiritually hungry, spiritually thirsty, naked in spirit, they are treated as strangers by the modern church because they hold traditional values dear. There are those who speak out against all sorts of abominations and now find themselves in prison, sick and isolated. But yet the churches of social gospel turn a blind eye to them.
The rest of us must keep the spiritually hungry and thirsty in our prayers, reach out to them and help them find the spirit that is once again moving today as it moved two millennia ago.
Benediction:
O God the Father of our Lord Jesus Christ, the only Savior, the Prince of Peace: Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions; take away all hatred and prejudice, and whatever else may hinder us from godly union and concord; that, as there is but one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify you; through Jesus Christ our Lord. Amen.
submitted by Bishop-Boomer to ChristianityUnfilter [link] [comments]


2024.05.19 04:52 Bishop-Boomer If any man thirst, let him come unto me, and drink.

A Homily Prepared For Sunday May 19, 2024
The Collect
O God, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
The Gospel
John 7:37–39a
37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
Commentary on Today’s Gospel Selection;
In our Gospel selection for today, Pentecost Sunday, we look at an event which takes place on the last day of the Feast of Tabernacles, also known as Feast of Booths, and Sukkot. The event takes place in SeptembeOctober, and celebrates the fall harvest of grapes and olives. It lasts seven days with a holy convocation on the eighth day (Leviticus 23:36).
Jewish law specifies that, during the Feast of Tabernacles, Jewish people “You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths, that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt” (Leviticus 23:42-43). It also characterizes this feast as a fall harvest festival (Exodus 23:16; Deuteronomy 16:13).
It was during this feast or celebrations that:
Jesus stood and cried, saying,If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” (vs. 37-38) To understand the context of the situation in which Jesus stands and makes this pronouncement, you have to understand the daily rituals which took place during the festival.
During the first six days of the week long event, a priest would go to the Pool of Siloam and draw a pitcher full of water, then march in procession back to the temple with the people repeating from a verse found in Isaiah 12:3, “Therefore with joy shall ye draw water out of the wells of salvation.
Then upon returning to the temple the priest would pour out the water in an offering to God, commemorating the water that poured from the rock that sustained the ancient Israelites (Exodus 17:1-7; Numbers 20:1-13) as well as the rains that sustained Israel during the year just passed.
Everyday for six days, the people had been celebrating the water that had given their people physical sustenance; Jesus now tells them that he is capable of satisfying their spiritual thirst.
as the scripture hath said, out of his belly shall flow rivers of living water.”(v. 38b) Just as we today think of the heart as being the center of emotions, (e.g. from the heart) in those times, they believed that the belly was the place where warm kindly benevolent feelings were generated. Jesus is saying that those who believe in him will receive these spiritual waters, waters of spiritual blessings, salvation.
When lost in the desert, the children of Israel thought the waters from God that materialized as flowing from a rock, were a blessing, a salvation in the physical sense for those who faced death from thirst (dehydration.) At the core of Jesus message to them that day, lies the fact that instead of worshiping an event that took place hundreds of years beforehand, a miracle that only provided physical sustenance for a brief time, they should be paying attention to his message which offers an eternal spiritual sustenance.
This verse brings to mind Jesus’ words to the Samaritan woman, “the water that I will give him will become in him a well of water springing up to eternal life” (John 4:13-14).
Jeremiah 2:13 also contains a reference to spiritual water: “For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.” Likewise we see in Jeremiah 17:13 “O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.” Perhaps Jesus recognized this disparity which could be seen in the religious rite in which the people celebrated his Father’s gift of water for physical thirst while remaining obvious to “the fountain of living waters” that God offered them.
In writing this Gospel, John the Evangelist, adds a note to the reader in verse 39; “But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.
Here we find an explanation as to why these verses were selected for Pentecost Sunday, the day that the Holy spirit descended upon the Followers of Christ. Water and the Spirit are connected elsewhere in John — for example, when Jesus tells Nicodemus that “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (3:5). In Jesus’ conversation with the Samaritan woman, living water is the symbol of the revelation of God in Christ which satisfies all spiritual thirst (4:10-15). “But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” (John 4:14)
This living water that springs up into everlasting life, as promised by Jesus, is water that satisfies one’s spiritual thirst. A water that traditionally has been found through attendance and membership in the church, where one learns about the message and teachings of Christ, the essence of the water itself.
Unfortunately over the last decade, we have watched a great exodus from the church; in particular the old main-line churches. Those churches hemorrhaging membership most excessively, are those who in recent years have spent less time on—if not totally abandoning—the Gospel of Christ, while embracing a social gospel that may be based on good intentions, but none the less fails to address the people’s spiritual thirst.
Indeed, when questioned by pollsters attempting to gather information regarding this great exodus, a large number of people say that they identify as “spiritual but not religious.” Assuming that these people are indeed spiritual, then we can also assume that they are not finding in these churches, the water and spirit, with which to satisfy their thirst.
Ironically, we find the Hebrew people in chapter 7 attending a great celebration, one in which the observances commemorate important events in their history as a people chosen by God. Annual celebrations that for them, were certainly fun and wondrous to participate in, but yet—as Jesus noted by his crying out—they were failing to receive the spiritual water of God and instead they were focusing on recreating an event of centuries past. I say this is ironic, in that today we find the churches focusing, not on recreating events of the past as a commemoration of the importance of the event, but rather on progressive social ideologies that often conflict with the word of God itself. A so called social gospel that often drowns out the message of the Gospel of Christ.
Instead of uniting together as brothers and sisters in Christ seeking the water and spirit that Jesus spoke of, our churches are inculcating, not a gospel of the spirit that unites us in the name of Christ, but rather an ideology that divides us along social constructs and identities.
People who readily identify—when asked—as spiritual, seem to have an innate thirst for authentic spirituality, and apparently are not finding a cure for that thirst in these churches that are no longer churches of Christ, but which are now, for all pratical purposes, churches of progressive ideology.
But yet, if you really seek through the news media diligently, you will see signs that the Holy Spirit is descending again, in some ways, just as it did during that event we commemorate today.
The principalities of this world work to suppress the news of the spirit moving, but yet reports are emerging of young people filling the pews at revivals, mass baptisms, even the conversion of formerly reprobate celebrities who have now found Christ and are trying to turn around their life, to be as born again. We also are witnessing an increasing number of celebrities who are speaking out, unapologetically affirming their Christian beliefs and advocating for traditional family values and lifestyles. The Holy Spirit has touched the hearts of these individuals, compelling them to ignore their fears of persecution or their aversion to being called out as not being politically or socially correct.
As we observe the day that the Holy Spirit descended upon those in that room, let us be cognizant of the fact that there are many people in this world today, who are hungry for authentic Christianity. Those who thirst for authentic water and spirit that satiates the spiritual thirst. Those who can be characterized as being the least of these.
The “least of these” is a phrase that originates from Matthew 25:31–46, a passage often used in these modern times, to guilt Christians, causing them to embrace this false social gospel that is emptying the churches. Christians are not leaving because they do not want to help others, but due to the fact that they instinctively know that this passage, and others, are used out of context in an effort to guilt them into accepting what they know in their heart is wrong.
Matthew wrote this at a time, in which most likely the least of these, the needy, those imprisoned and persecuted, those that Christ called his bothers, most likely were his brothers and sisters, as it was a time in which Christians were discriminated against and tortured for their beliefs. Matthew was preaching to a congregation that knew all too well what the conditions Jesus spoke of were like.
While we are always to help the financially impoverished, a careful reading of Matthew 25:31–46 and its historical context demonstrates the need to give aid to the spiritually impoverished as well. When we look at how this passage was taught prior to the emergence of the social gospel a century past. We find a rebuke of the minsters who teach such false doctrines in these words of Jesus: “For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me
There are yet those who are spiritually hungry, spiritually thirsty, naked in spirit, they are treated as strangers by the modern church because they hold traditional values dear. There are those who speak out against all sorts of abominations and now find themselves in prison, sick and isolated. But yet the churches of social gospel turn a blind eye to them.
The rest of us must keep the spiritually hungry and thirsty in our prayers, reach out to them and help them find the spirit that is once again moving today as it moved two millennia ago.
Benediction:
O God the Father of our Lord Jesus Christ, the only Savior, the Prince of Peace: Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions; take away all hatred and prejudice, and whatever else may hinder us from godly union and concord; that, as there is but one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify you; through Jesus Christ our Lord. Amen.
submitted by Bishop-Boomer to Christianity [link] [comments]


2024.05.19 04:51 Bishop-Boomer If any man thirst, let him come unto me, and drink.

A Homily Prepared For Sunday May 19, 2024
The Collect
O God, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
The Gospel
John 7:37–39a
37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
Commentary on Today’s Gospel Selection;
In our Gospel selection for today, Pentecost Sunday, we look at an event which takes place on the last day of the Feast of Tabernacles, also known as Feast of Booths, and Sukkot. The event takes place in SeptembeOctober, and celebrates the fall harvest of grapes and olives. It lasts seven days with a holy convocation on the eighth day (Leviticus 23:36).
Jewish law specifies that, during the Feast of Tabernacles, Jewish people “You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths, that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt” (Leviticus 23:42-43). It also characterizes this feast as a fall harvest festival (Exodus 23:16; Deuteronomy 16:13).
It was during this feast or celebrations that:
Jesus stood and cried, saying,If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” (vs. 37-38) To understand the context of the situation in which Jesus stands and makes this pronouncement, you have to understand the daily rituals which took place during the festival.
During the first six days of the week long event, a priest would go to the Pool of Siloam and draw a pitcher full of water, then march in procession back to the temple with the people repeating from a verse found in Isaiah 12:3, “Therefore with joy shall ye draw water out of the wells of salvation.
Then upon returning to the temple the priest would pour out the water in an offering to God, commemorating the water that poured from the rock that sustained the ancient Israelites (Exodus 17:1-7; Numbers 20:1-13) as well as the rains that sustained Israel during the year just passed.
Everyday for six days, the people had been celebrating the water that had given their people physical sustenance; Jesus now tells them that he is capable of satisfying their spiritual thirst.
as the scripture hath said, out of his belly shall flow rivers of living water.”(v. 38b) Just as we today think of the heart as being the center of emotions, (e.g. from the heart) in those times, they believed that the belly was the place where warm kindly benevolent feelings were generated. Jesus is saying that those who believe in him will receive these spiritual waters, waters of spiritual blessings, salvation.
When lost in the desert, the children of Israel thought the waters from God that materialized as flowing from a rock, were a blessing, a salvation in the physical sense for those who faced death from thirst (dehydration.) At the core of Jesus message to them that day, lies the fact that instead of worshiping an event that took place hundreds of years beforehand, a miracle that only provided physical sustenance for a brief time, they should be paying attention to his message which offers an eternal spiritual sustenance.
This verse brings to mind Jesus’ words to the Samaritan woman, “the water that I will give him will become in him a well of water springing up to eternal life” (John 4:13-14).
Jeremiah 2:13 also contains a reference to spiritual water: “For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.” Likewise we see in Jeremiah 17:13 “O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.” Perhaps Jesus recognized this disparity which could be seen in the religious rite in which the people celebrated his Father’s gift of water for physical thirst while remaining obvious to “the fountain of living waters” that God offered them.
In writing this Gospel, John the Evangelist, adds a note to the reader in verse 39; “But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.
Here we find an explanation as to why these verses were selected for Pentecost Sunday, the day that the Holy spirit descended upon the Followers of Christ. Water and the Spirit are connected elsewhere in John — for example, when Jesus tells Nicodemus that “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (3:5). In Jesus’ conversation with the Samaritan woman, living water is the symbol of the revelation of God in Christ which satisfies all spiritual thirst (4:10-15). “But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” (John 4:14)
This living water that springs up into everlasting life, as promised by Jesus, is water that satisfies one’s spiritual thirst. A water that traditionally has been found through attendance and membership in the church, where one learns about the message and teachings of Christ, the essence of the water itself.
Unfortunately over the last decade, we have watched a great exodus from the church; in particular the old main-line churches. Those churches hemorrhaging membership most excessively, are those who in recent years have spent less time on—if not totally abandoning—the Gospel of Christ, while embracing a social gospel that may be based on good intentions, but none the less fails to address the people’s spiritual thirst.
Indeed, when questioned by pollsters attempting to gather information regarding this great exodus, a large number of people say that they identify as “spiritual but not religious.” Assuming that these people are indeed spiritual, then we can also assume that they are not finding in these churches, the water and spirit, with which to satisfy their thirst.
Ironically, we find the Hebrew people in chapter 7 attending a great celebration, one in which the observances commemorate important events in their history as a people chosen by God. Annual celebrations that for them, were certainly fun and wondrous to participate in, but yet—as Jesus noted by his crying out—they were failing to receive the spiritual water of God and instead they were focusing on recreating an event of centuries past. I say this is ironic, in that today we find the churches focusing, not on recreating events of the past as a commemoration of the importance of the event, but rather on progressive social ideologies that often conflict with the word of God itself. A so called social gospel that often drowns out the message of the Gospel of Christ.
Instead of uniting together as brothers and sisters in Christ seeking the water and spirit that Jesus spoke of, our churches are inculcating, not a gospel of the spirit that unites us in the name of Christ, but rather an ideology that divides us along social constructs and identities.
People who readily identify—when asked—as spiritual, seem to have an innate thirst for authentic spirituality, and apparently are not finding a cure for that thirst in these churches that are no longer churches of Christ, but which are now, for all pratical purposes, churches of progressive ideology.
But yet, if you really seek through the news media diligently, you will see signs that the Holy Spirit is descending again, in some ways, just as it did during that event we commemorate today.
The principalities of this world work to suppress the news of the spirit moving, but yet reports are emerging of young people filling the pews at revivals, mass baptisms, even the conversion of formerly reprobate celebrities who have now found Christ and are trying to turn around their life, to be as born again. We also are witnessing an increasing number of celebrities who are speaking out, unapologetically affirming their Christian beliefs and advocating for traditional family values and lifestyles. The Holy Spirit has touched the hearts of these individuals, compelling them to ignore their fears of persecution or their aversion to being called out as not being politically or socially correct.
As we observe the day that the Holy Spirit descended upon those in that room, let us be cognizant of the fact that there are many people in this world today, who are hungry for authentic Christianity. Those who thirst for authentic water and spirit that satiates the spiritual thirst. Those who can be characterized as being the least of these.
The “least of these” is a phrase that originates from Matthew 25:31–46, a passage often used in these modern times, to guilt Christians, causing them to embrace this false social gospel that is emptying the churches. Christians are not leaving because they do not want to help others, but due to the fact that they instinctively know that this passage, and others, are used out of context in an effort to guilt them into accepting what they know in their heart is wrong.
Matthew wrote this at a time, in which most likely the least of these, the needy, those imprisoned and persecuted, those that Christ called his bothers, most likely were his brothers and sisters, as it was a time in which Christians were discriminated against and tortured for their beliefs. Matthew was preaching to a congregation that knew all too well what the conditions Jesus spoke of were like.
While we are always to help the financially impoverished, a careful reading of Matthew 25:31–46 and its historical context demonstrates the need to give aid to the spiritually impoverished as well. When we look at how this passage was taught prior to the emergence of the social gospel a century past. We find a rebuke of the minsters who teach such false doctrines in these words of Jesus: “For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me
There are yet those who are spiritually hungry, spiritually thirsty, naked in spirit, they are treated as strangers by the modern church because they hold traditional values dear. There are those who speak out against all sorts of abominations and now find themselves in prison, sick and isolated. But yet the churches of social gospel turn a blind eye to them.
The rest of us must keep the spiritually hungry and thirsty in our prayers, reach out to them and help them find the spirit that is once again moving today as it moved two millennia ago.
Benediction:
O God the Father of our Lord Jesus Christ, the only Savior, the Prince of Peace: Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions; take away all hatred and prejudice, and whatever else may hinder us from godly union and concord; that, as there is but one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify you; through Jesus Christ our Lord. Amen.
submitted by Bishop-Boomer to BreakBreadYESHUA [link] [comments]


2024.05.19 04:50 Bishop-Boomer If any man thirst, let him come unto me, and drink.

A Homily Prepared For Sunday May 19, 2024
The Collect
O God, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
The Gospel
John 7:37–39a
37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
Commentary on Today’s Gospel Selection;
In our Gospel selection for today, Pentecost Sunday, we look at an event which takes place on the last day of the Feast of Tabernacles, also known as Feast of Booths, and Sukkot. The event takes place in SeptembeOctober, and celebrates the fall harvest of grapes and olives. It lasts seven days with a holy convocation on the eighth day (Leviticus 23:36).
Jewish law specifies that, during the Feast of Tabernacles, Jewish people “You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths, that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt” (Leviticus 23:42-43). It also characterizes this feast as a fall harvest festival (Exodus 23:16; Deuteronomy 16:13).
It was during this feast or celebrations that:
Jesus stood and cried, saying,If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” (vs. 37-38) To understand the context of the situation in which Jesus stands and makes this pronouncement, you have to understand the daily rituals which took place during the festival.
During the first six days of the week long event, a priest would go to the Pool of Siloam and draw a pitcher full of water, then march in procession back to the temple with the people repeating from a verse found in Isaiah 12:3, “Therefore with joy shall ye draw water out of the wells of salvation.
Then upon returning to the temple the priest would pour out the water in an offering to God, commemorating the water that poured from the rock that sustained the ancient Israelites (Exodus 17:1-7; Numbers 20:1-13) as well as the rains that sustained Israel during the year just passed.
Everyday for six days, the people had been celebrating the water that had given their people physical sustenance; Jesus now tells them that he is capable of satisfying their spiritual thirst.
as the scripture hath said, out of his belly shall flow rivers of living water.”(v. 38b) Just as we today think of the heart as being the center of emotions, (e.g. from the heart) in those times, they believed that the belly was the place where warm kindly benevolent feelings were generated. Jesus is saying that those who believe in him will receive these spiritual waters, waters of spiritual blessings, salvation.
When lost in the desert, the children of Israel thought the waters from God that materialized as flowing from a rock, were a blessing, a salvation in the physical sense for those who faced death from thirst (dehydration.) At the core of Jesus message to them that day, lies the fact that instead of worshiping an event that took place hundreds of years beforehand, a miracle that only provided physical sustenance for a brief time, they should be paying attention to his message which offers an eternal spiritual sustenance.
This verse brings to mind Jesus’ words to the Samaritan woman, “the water that I will give him will become in him a well of water springing up to eternal life” (John 4:13-14).
Jeremiah 2:13 also contains a reference to spiritual water: “For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.” Likewise we see in Jeremiah 17:13 “O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.” Perhaps Jesus recognized this disparity which could be seen in the religious rite in which the people celebrated his Father’s gift of water for physical thirst while remaining obvious to “the fountain of living waters” that God offered them.
In writing this Gospel, John the Evangelist, adds a note to the reader in verse 39; “But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.
Here we find an explanation as to why these verses were selected for Pentecost Sunday, the day that the Holy spirit descended upon the Followers of Christ. Water and the Spirit are connected elsewhere in John — for example, when Jesus tells Nicodemus that “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (3:5). In Jesus’ conversation with the Samaritan woman, living water is the symbol of the revelation of God in Christ which satisfies all spiritual thirst (4:10-15). “But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” (John 4:14)
This living water that springs up into everlasting life, as promised by Jesus, is water that satisfies one’s spiritual thirst. A water that traditionally has been found through attendance and membership in the church, where one learns about the message and teachings of Christ, the essence of the water itself.
Unfortunately over the last decade, we have watched a great exodus from the church; in particular the old main-line churches. Those churches hemorrhaging membership most excessively, are those who in recent years have spent less time on—if not totally abandoning—the Gospel of Christ, while embracing a social gospel that may be based on good intentions, but none the less fails to address the people’s spiritual thirst.
Indeed, when questioned by pollsters attempting to gather information regarding this great exodus, a large number of people say that they identify as “spiritual but not religious.” Assuming that these people are indeed spiritual, then we can also assume that they are not finding in these churches, the water and spirit, with which to satisfy their thirst.
Ironically, we find the Hebrew people in chapter 7 attending a great celebration, one in which the observances commemorate important events in their history as a people chosen by God. Annual celebrations that for them, were certainly fun and wondrous to participate in, but yet—as Jesus noted by his crying out—they were failing to receive the spiritual water of God and instead they were focusing on recreating an event of centuries past. I say this is ironic, in that today we find the churches focusing, not on recreating events of the past as a commemoration of the importance of the event, but rather on progressive social ideologies that often conflict with the word of God itself. A so called social gospel that often drowns out the message of the Gospel of Christ.
Instead of uniting together as brothers and sisters in Christ seeking the water and spirit that Jesus spoke of, our churches are inculcating, not a gospel of the spirit that unites us in the name of Christ, but rather an ideology that divides us along social constructs and identities.
People who readily identify—when asked—as spiritual, seem to have an innate thirst for authentic spirituality, and apparently are not finding a cure for that thirst in these churches that are no longer churches of Christ, but which are now, for all pratical purposes, churches of progressive ideology.
But yet, if you really seek through the news media diligently, you will see signs that the Holy Spirit is descending again, in some ways, just as it did during that event we commemorate today.
The principalities of this world work to suppress the news of the spirit moving, but yet reports are emerging of young people filling the pews at revivals, mass baptisms, even the conversion of formerly reprobate celebrities who have now found Christ and are trying to turn around their life, to be as born again. We also are witnessing an increasing number of celebrities who are speaking out, unapologetically affirming their Christian beliefs and advocating for traditional family values and lifestyles. The Holy Spirit has touched the hearts of these individuals, compelling them to ignore their fears of persecution or their aversion to being called out as not being politically or socially correct.
As we observe the day that the Holy Spirit descended upon those in that room, let us be cognizant of the fact that there are many people in this world today, who are hungry for authentic Christianity. Those who thirst for authentic water and spirit that satiates the spiritual thirst. Those who can be characterized as being the least of these.
The “least of these” is a phrase that originates from Matthew 25:31–46, a passage often used in these modern times, to guilt Christians, causing them to embrace this false social gospel that is emptying the churches. Christians are not leaving because they do not want to help others, but due to the fact that they instinctively know that this passage, and others, are used out of context in an effort to guilt them into accepting what they know in their heart is wrong.
Matthew wrote this at a time, in which most likely the least of these, the needy, those imprisoned and persecuted, those that Christ called his bothers, most likely were his brothers and sisters, as it was a time in which Christians were discriminated against and tortured for their beliefs. Matthew was preaching to a congregation that knew all too well what the conditions Jesus spoke of were like.
While we are always to help the financially impoverished, a careful reading of Matthew 25:31–46 and its historical context demonstrates the need to give aid to the spiritually impoverished as well. When we look at how this passage was taught prior to the emergence of the social gospel a century past. We find a rebuke of the minsters who teach such false doctrines in these words of Jesus: “For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me
There are yet those who are spiritually hungry, spiritually thirsty, naked in spirit, they are treated as strangers by the modern church because they hold traditional values dear. There are those who speak out against all sorts of abominations and now find themselves in prison, sick and isolated. But yet the churches of social gospel turn a blind eye to them.
The rest of us must keep the spiritually hungry and thirsty in our prayers, reach out to them and help them find the spirit that is once again moving today as it moved two millennia ago.
Benediction:
O God the Father of our Lord Jesus Christ, the only Savior, the Prince of Peace: Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions; take away all hatred and prejudice, and whatever else may hinder us from godly union and concord; that, as there is but one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify you; through Jesus Christ our Lord. Amen.
submitted by Bishop-Boomer to AngloCatholicism [link] [comments]


2024.05.19 04:49 Bishop-Boomer If any man thirst, let him come unto me, and drink.

A Homily Prepared For Sunday May 19, 2024
The Collect
O God, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
The Gospel
John 7:37–39a
37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
Commentary on Today’s Gospel Selection;
In our Gospel selection for today, Pentecost Sunday, we look at an event which takes place on the last day of the Feast of Tabernacles, also known as Feast of Booths, and Sukkot. The event takes place in SeptembeOctober, and celebrates the fall harvest of grapes and olives. It lasts seven days with a holy convocation on the eighth day (Leviticus 23:36).
Jewish law specifies that, during the Feast of Tabernacles, Jewish people “You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths, that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt” (Leviticus 23:42-43). It also characterizes this feast as a fall harvest festival (Exodus 23:16; Deuteronomy 16:13).
It was during this feast or celebrations that:
Jesus stood and cried, saying,If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” (vs. 37-38) To understand the context of the situation in which Jesus stands and makes this pronouncement, you have to understand the daily rituals which took place during the festival.
During the first six days of the week long event, a priest would go to the Pool of Siloam and draw a pitcher full of water, then march in procession back to the temple with the people repeating from a verse found in Isaiah 12:3, “Therefore with joy shall ye draw water out of the wells of salvation.
Then upon returning to the temple the priest would pour out the water in an offering to God, commemorating the water that poured from the rock that sustained the ancient Israelites (Exodus 17:1-7; Numbers 20:1-13) as well as the rains that sustained Israel during the year just passed.
Everyday for six days, the people had been celebrating the water that had given their people physical sustenance; Jesus now tells them that he is capable of satisfying their spiritual thirst.
as the scripture hath said, out of his belly shall flow rivers of living water.”(v. 38b) Just as we today think of the heart as being the center of emotions, (e.g. from the heart) in those times, they believed that the belly was the place where warm kindly benevolent feelings were generated. Jesus is saying that those who believe in him will receive these spiritual waters, waters of spiritual blessings, salvation.
When lost in the desert, the children of Israel thought the waters from God that materialized as flowing from a rock, were a blessing, a salvation in the physical sense for those who faced death from thirst (dehydration.) At the core of Jesus message to them that day, lies the fact that instead of worshiping an event that took place hundreds of years beforehand, a miracle that only provided physical sustenance for a brief time, they should be paying attention to his message which offers an eternal spiritual sustenance.
This verse brings to mind Jesus’ words to the Samaritan woman, “the water that I will give him will become in him a well of water springing up to eternal life” (John 4:13-14).
Jeremiah 2:13 also contains a reference to spiritual water: “For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.” Likewise we see in Jeremiah 17:13 “O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.” Perhaps Jesus recognized this disparity which could be seen in the religious rite in which the people celebrated his Father’s gift of water for physical thirst while remaining obvious to “the fountain of living waters” that God offered them.
In writing this Gospel, John the Evangelist, adds a note to the reader in verse 39; “But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.
Here we find an explanation as to why these verses were selected for Pentecost Sunday, the day that the Holy spirit descended upon the Followers of Christ. Water and the Spirit are connected elsewhere in John — for example, when Jesus tells Nicodemus that “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (3:5). In Jesus’ conversation with the Samaritan woman, living water is the symbol of the revelation of God in Christ which satisfies all spiritual thirst (4:10-15). “But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” (John 4:14)
This living water that springs up into everlasting life, as promised by Jesus, is water that satisfies one’s spiritual thirst. A water that traditionally has been found through attendance and membership in the church, where one learns about the message and teachings of Christ, the essence of the water itself.
Unfortunately over the last decade, we have watched a great exodus from the church; in particular the old main-line churches. Those churches hemorrhaging membership most excessively, are those who in recent years have spent less time on—if not totally abandoning—the Gospel of Christ, while embracing a social gospel that may be based on good intentions, but none the less fails to address the people’s spiritual thirst.
Indeed, when questioned by pollsters attempting to gather information regarding this great exodus, a large number of people say that they identify as “spiritual but not religious.” Assuming that these people are indeed spiritual, then we can also assume that they are not finding in these churches, the water and spirit, with which to satisfy their thirst.
Ironically, we find the Hebrew people in chapter 7 attending a great celebration, one in which the observances commemorate important events in their history as a people chosen by God. Annual celebrations that for them, were certainly fun and wondrous to participate in, but yet—as Jesus noted by his crying out—they were failing to receive the spiritual water of God and instead they were focusing on recreating an event of centuries past. I say this is ironic, in that today we find the churches focusing, not on recreating events of the past as a commemoration of the importance of the event, but rather on progressive social ideologies that often conflict with the word of God itself. A so called social gospel that often drowns out the message of the Gospel of Christ.
Instead of uniting together as brothers and sisters in Christ seeking the water and spirit that Jesus spoke of, our churches are inculcating, not a gospel of the spirit that unites us in the name of Christ, but rather an ideology that divides us along social constructs and identities.
People who readily identify—when asked—as spiritual, seem to have an innate thirst for authentic spirituality, and apparently are not finding a cure for that thirst in these churches that are no longer churches of Christ, but which are now, for all pratical purposes, churches of progressive ideology.
But yet, if you really seek through the news media diligently, you will see signs that the Holy Spirit is descending again, in some ways, just as it did during that event we commemorate today.
The principalities of this world work to suppress the news of the spirit moving, but yet reports are emerging of young people filling the pews at revivals, mass baptisms, even the conversion of formerly reprobate celebrities who have now found Christ and are trying to turn around their life, to be as born again. We also are witnessing an increasing number of celebrities who are speaking out, unapologetically affirming their Christian beliefs and advocating for traditional family values and lifestyles. The Holy Spirit has touched the hearts of these individuals, compelling them to ignore their fears of persecution or their aversion to being called out as not being politically or socially correct.
As we observe the day that the Holy Spirit descended upon those in that room, let us be cognizant of the fact that there are many people in this world today, who are hungry for authentic Christianity. Those who thirst for authentic water and spirit that satiates the spiritual thirst. Those who can be characterized as being the least of these.
The “least of these” is a phrase that originates from Matthew 25:31–46, a passage often used in these modern times, to guilt Christians, causing them to embrace this false social gospel that is emptying the churches. Christians are not leaving because they do not want to help others, but due to the fact that they instinctively know that this passage, and others, are used out of context in an effort to guilt them into accepting what they know in their heart is wrong.
Matthew wrote this at a time, in which most likely the least of these, the needy, those imprisoned and persecuted, those that Christ called his bothers, most likely were his brothers and sisters, as it was a time in which Christians were discriminated against and tortured for their beliefs. Matthew was preaching to a congregation that knew all too well what the conditions Jesus spoke of were like.
While we are always to help the financially impoverished, a careful reading of Matthew 25:31–46 and its historical context demonstrates the need to give aid to the spiritually impoverished as well. When we look at how this passage was taught prior to the emergence of the social gospel a century past. We find a rebuke of the minsters who teach such false doctrines in these words of Jesus: “For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me
There are yet those who are spiritually hungry, spiritually thirsty, naked in spirit, they are treated as strangers by the modern church because they hold traditional values dear. There are those who speak out against all sorts of abominations and now find themselves in prison, sick and isolated. But yet the churches of social gospel turn a blind eye to them.
The rest of us must keep the spiritually hungry and thirsty in our prayers, reach out to them and help them find the spirit that is once again moving today as it moved two millennia ago.
Benediction:
O God the Father of our Lord Jesus Christ, the only Savior, the Prince of Peace: Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions; take away all hatred and prejudice, and whatever else may hinder us from godly union and concord; that, as there is but one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify you; through Jesus Christ our Lord. Amen.
submitted by Bishop-Boomer to All_About_Him [link] [comments]


2024.05.19 04:47 --8-__-8-- The "Best aerobatic and touring airplane in the world"

The
The GB1 Gamebird,. (Title is quoting their website) Interesting find.
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2024.05.19 04:44 LordofBones89 Revised Deities (3.5e): Lathander, the Morninglord

LATHANDER
The Morninglord, Commander of Creativity, Patron to Spring and Eternal Youth, Mentor of Self-Perfection, Bringer of the Dawn, Lord of Birth and Renewal
Greater Power of Elysium
Symbol Sunrise made of pink, red, and yellow gems, or a simple rosy pink disk
Realm Morninglory (Elysium/Eronia)
Alignment Neutral Good
Aliases none
Superior none (AO)
Allies Chauntea (lover), Deneir, Eldath, Gond, Ilmater, Kelemvor, Llira, Lurue, Mielikki, Milil, Oghma, Paladine, Selune, Siamorphe, Silvanus, Sune, Torm, Tyche (dead), Tymora, Tyr, Ushas
Foes Bane, Beshaba, Bhaal (dead), Cyric, Ibrandul (dead), Iyachtu Xvim (dead), Loviatar, Moander (dead), Myrkul (dead), Shar, Talona
Servants none
Servitor Creatures butterflies, celestials of all types, elysian dragons, hollyphants, radiant creatures, robins (normal and celestial), sanctified creatures, sun peacocks (normal and celestial), sunwyrms (good aligned only)
Manifestations an intense and rosy radiance that appears around objects to indicate special qualities or at confusing or dangerous junctures to indicate a safe or preferred path, and that causes those people it surrounds to be telekinetically pushed out of harmful situations, healed of all wounds, purged of any diseases, poisons, foreign objects, magical and nonmagical afflictions and deleterious effects, magical or psionic compulsions, fear, and curses, causes resurrection effects to be automatically successful, and transmits messages
Signs of Favor aster blossoms, an intense and rosy radiance with the same qualities as his manifestation, sun peacock feathers
Worshipers Aristocrats, artists, athletes, farmers, hunters of the undead, merchants, monks of the Sun Soul, peasants, performers, the youthful
Cleric Alignments LG, NG, CG
Specialty Priests Morninglord
Holy Days Midsummer morning, the mornings of the vernal and autumnal equinoxes
Important Ceremonies Song of Dawn; contracts, marriages and promises made at dawn, funerals for those not meant to be raised or resurrected
Portfolio Athletics, birth, creativity, dawn, renewal, self-perfection, spring, vitality, youth
Domains Community, Courage, Endurance, Good, Glory, Hope, Life, Protection, Radiance, Renewal, Strength, Zeal
Favored Weapon Dawnspeaker (heavy or light mace)

LATHANDER
Male Sentinel 20, Cleric 20, Morninglord 20, Master of Radiance 5
NG Medium Outsider (Extraplanar, Good)
Divine Rank 17
Init 44 (+16 Dex, +8 Superior Initiative); Senses 17-mile-radius; Listen 77, Spot 77; remote sensing (20 locations), portfolio sense
Aura divine aura (DC 78), courage (100 ft, +8 saves against fear), radiant 3/day; Languages can communicate with any living creature; Words of Creation
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AC 105, touch 57, flat-footed 95, undead 107 (+18 armor, +20 deflection, +10 Dex, +17 divine, +30 natural)
hp 1,860 (20d10 + 45d8 plus 1300), fast healing 74; divine shield 23/day (170 hp); renewal 1/day (if fall below 0 but less than -10 hit points regain 1d8 +20 hp); DR 40/epic, evil and adamantine
Immune ability damage, ability drain, banishment, death effects, disease, disintegration, electricity, energy drain, fire, imprisonment, mind-affecting effects, paralysis, poison, rebuking, sleep, sonic, stunning, transmutation, and turning
Resist acid 37, cold 37; SR 81
Fort 111 Ref 101 Will 105; +2 against evil outsiders and undead, +4 against mind-affecting effects from evil outsiders, +5 against evil spells or spells from evil characters
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Speed 60 ft. (12 squares)
Melee dawnspeaker 115/110/105/100 (55 plus 18 fire plus 18 holy plus 1 negative level vs evil plus 48 vs evil outsiders and undead plus undead disruption [Fort DC 79 or die]/19-20/x2 plus 36 fire plus 36 holy plus 2 negative levels vs good plus death [Fort DC 79, evil outsiders and undead] plus undead disruption [Fort DC 79 or die]), +8 atk vs evil outsiders and undead; or
Melee spell 80 or
Ranged spell 76
Base Atk +43; Grp +63
Atk Options Awesome Smite, Cleave, Holy Potency, Power Attack; smite evil 24/day (+20 atk, +455 damage)
Special Actions alter reality, divine blast (444 damage) 23/day, feat of endurance 1/day (+30 Con for 1 minute), destroy evil outsiders and undead 27/day as a 66th level cleric (turning check 73, turning damage 105; Heighten Turning, Intensify Turning, Multiturning, Quicken Turning), protective ward 1/day (+65 resistance bonus to one saving throw for one hour), surge of hope 1/day (when failing a skill check, attack roll, or saving throw, add 1d6 to the result), touch of life 1/day (1d6 +65 temporary hp to a single creature for one hours), zeal 1/day (take 20 on a skill check, except on checks are not normally allowed to take 20, without increasing the amount of time needed to make the check); Battle Blessing, Corona (Will DC 62), Divine Censure (Will DC 62), Epic Divine Might, Epic Divine Vengeance, Sacred Vengeance
Combat Gear dawnspeaker
Divine Spell-like Abilities (CL 65th; +1 good spells; all [fire] and [light] spells are intensified)
At will – aid, animate objects, animate plants, antimagic field, atonement, bear’s endurance, bigby’s clenched fist, bigby’s crushing hand, bigby’s grasping hand, blade barrier (DC 53), bless, bless weapon, bolt of glory, bull’s strength, charm person (DC 48), cloak of bravery, color spray (DC 48), commune, consecrate, crown of glory (DC 55), death ward, dismissal (DC 51), dispel evil (DC 52), disrupt undead, disrupting weapon (DC 52), endure elements, enlarge person, widened faerie fire, flame strike (DC 52), fire shield, fire seeds (DC 53), freedom, gate, globe of invulnerability, good hope, greater cloak of bravery, greater dispel magic, greater heroism, greater planar ally, greater restoration, greater status, greater teleport, heat metal (DC 49), helping hand, heroes’ feast, heroism, hide from undead (DC 48), holy aura (DC 55), holy smite (DC 51), holy sword, holy word (DC 54), hypnotic pattern (DC 49), iron body, lesser restoration, lion’s roar (DC 56), magic vestment, mass bear’s endurance, mass heal (DC 56), mind blank, mordenkainen’s magnificent mansion, plant growth, plane shift (DC 52), polymorph any object (DC 55), prayer, prismatic sphere (DC 56), prismatic spray (DC 54), prismatic wall (DC 56), protection from energy, protection from evil, rary’s telepathic bond, rainbow, rainbow pattern (DC 51), refreshment, refuge, regenerate, reincarnate (DC 51), remove disease, remove fear, repulsion (DC 54), righteous might, sanctuary (DC 48), scintillating pattern, searing light, sustain, spell immunity, spell resistance, status, stoneskin, sympathy (DC 55), summon monster IX (good creatures only), sunbeam (DC 54), sunburst (DC 55), tongues.
1/day – calm emotions (DC 51)
Master of Radiance Spell-like Abilities (CL 56th; +1 good spells; all [fire] and [light] spells are intensified; only usable during aura of radiance)
1/round – beam of sunlight, searing light
Morninglord Spell-like Abilities (CL 54th; +1 good spells; all [fire] and [light] spells are intensified)
1/day – daylight, searing ray (as searing light, but automatically empowered against undead)
Cleric Spells per Day (CL 54th; +1 good spells; all spells are energized and maximized; all [fire] and [light] spells are intensified)
20th (3+1/day) – heightened intensified end to strife (DC 63) (x2), heightened last judgement (DC 70), enhanced heightened intensified mass heal (DC 59) (D).
19th (3+1/day) – heightened miracle (DC 69) (x2), consecrated intensified purified sacred storm of vengeance (DC 59), enhanced empowered heightened sunburst (DC 63) (D).
18th (3+1/day) – consecrated enhanced heightened purified flame strike (DC 62) (x2) (D), intensified quickened righteous smite (DC 57), enhanced intensified righteous smite (DC 57).
17th (3+1/day) – heightened holy word (DC 67) (D), heightened know true name (DC 67), empowered intensified lion’s roar (DC 58), heightened quickened miracle (DC 63).
16th (4+1/day) – intensified mass heal (DC 59), intensified righteous exile (DC 59) (x2), intensified storm of vengeance (DC 59), enhanced quickened sunburst (DC 58) (D).
15th (4+1/day) – empowered intensified blade barrier (DC 56) (D), enhanced quickened searing erupt (DC 59) (x2), intensified mass cure critical wounds, heightened righteous glare (DC 65).
14th (4+1/day) – enhanced fire-substituted fiery searing lion’s roar (DC 58) (D), heightened quickened holy word (DC 60) (x2), empowered quickened sunburst (DC 58) (x2).
13th (4+1/day) – enhanced quickened flame strike (DC 55) (D), quickened implosion (DC 59) (x2), quickened sublime revelry, intensified weight of sin (DC 56).
12th (5+1/day) – empowered enhanced blade barrier (DC 56) (D), empowered enhanced cometfall (DC 56), intensified divine retribution (DC 55), consecrated purified sacred firestorm (DC 58) (x2), quickened visions of the future.
11th (5+1/day) – quickened amber sarcophagus, consecrated purified quickened cometfall (DC 56), sacred searing erupt (DC 59), quickened greater shield of lathander, quickened light of purity, quickened sunbeam (DC 57) (D).
10th (5+1/day) – quickened crown of brilliance, consecrated fire-substituted searing earthquake (DC 58), quickened heal (DC 56) (D), empowered fire-substituted stormrage.
9th (7+1/day) – heightened eternal rest (DC 56), quickened flame strike (DC 55), feast of champions, gate, mantle of the fiery spirit, prismatic sphere (DC 59) (D), summon elemental monolith, undeath’s eternal foe.
8th (8+1/day) – chain dispel, holy aura (DC 58) (D), illusion purge, know true name (DC 58), mass restoration, mass valiant spirit, spread of contentment (DC 58), shun the dark chaos (DC 58), consecrated purified wages of sin.
7th (8+1/day) – bastion of good, control weather, fortunate fate, quickened light of Venya (DC 53), rain of embers (DC 57), radiant assault (x2) (DC 57), rejuvenating light (DC 57), sunbeam (DC 57) (D).
6th(8+1/day) – chasing perfection, consecrate battlefield, quickened deific vengeance (DC 52), heal (DC 56) (D), fiery vision (x2), ghost trap, light of courage (DC 56), vigorous circle.
5th (9+1/day) – atonement, blistering radiance (DC 55), chaav’s laugh (DC 55), condemnation (DC 55), crown of flame, divine agility, divine retribution (DC 55), searing meteoric strike (DC 54) (x2), valiant fury (D).
4th (10+1/day) – aligned aura (DC 54), assay spell resistance (x2), aura of the sun (x2), channeled divine health, cure critical wounds, holy smite (DC 54) (D), recitation, sacred haven, sunmantle.
3rd (10+1/day) – cure serious wounds, fell the greatest foe, find the gap, flamebound symbol (x2), forced manifestation (DC 53), heart’s ease, mass align weapon, phieran’s resolve, prayer (D), protection from negative energy.
2nd (10+1/day) – detect aberration, eagle’s splendor, healing lorecall, make whole, mark of doom (x2), mark of judgment (x2) (DC 52), master’s touch, share talents, shield other (D).
1st (10+1/day) – bless water, conviction, detect taint, divine favor, endure elements (D), exorcism (x2) (DC 51), nimbus of light, ray of hope, ray of resurgence, vision of heaven (DC 51).
Orisons (6/day) – create water, cure minor wounds, guidance, light, purify food and drink, read magic.
Epic Spells Prepared 6 divine, up to Spellcraft DC 122
Epic Spells Known epic mage armor, epic repulsion, epic spell reflection, global warming, glorious light of renewal, greater ruin, hellball, nailed to the sky, nimbus, rain of fire, ruin, superb dispelling. Lathander has additionally created many epic spells that bring light and life, as well as bring ruin to the undead.
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Abilities Str 50, Dex 42, Con 50, Int 36, Wis 51, Cha 50
SQ avatar, bane of the restless, celestial fortitude, celestial minion 1/day, creative fire +20, divine grace, divinity, immortality, lathander’s light, resist fiendish lure
Feats Awesome Smite, Battle Blessing, Cleave, Consecrate Spell, Corona (Will DC 62), Divine Censure (Will DC 62), Divine Might, Divine Vengeance, Empower Spell, Energize Spell, Energy Substitution (fire), Extra Turning, Fiery Spell, Heighten Spell, Heighten Turning, Holy Potency, Improved Critical (heavy mace), Improved Initiative, Improved Turning, Maximize Spell (B), Power Attack, Purify Spell, Quicken Spell, Quicken Turning, Sacred Vengeance, Sanctify Martial Strike, Searing Spell, Weapon Focus (heavy mace), Words of Creation (B)
Epic Feats Enhance Spell, Epic Divine Might, Epic Divine Vengeance, Epic Spellcasting (B), Great Smiting (x2), Improved Heighten Spell, Intensify Spell, Intensify Turning, Multiturning, Positive Energy Aura, Superior Initiative
Salient Divine Abilities Area Divine Shield (170 hp in a 170 ft square or a 17 ft sphere or hemisphere), Automatic Metamagic (energize spell), Banestrike (evil outsiders), Banestrike (undead), Call Creatures (17 celestials with up to 37 HD), Divine Inspiration (hope), Divine Fast Healing (x2), Divine Paladin, Divine Spellcasting, Divine Weapon Focus (heavy mace), Divine Weapon Specialization (heavy mace), Earthmother’s Boon (unique salient divine ability), Energy Burst (170 ft, 136 fire damage), Energy Storm (170 ft, 17 holy and 17 positive), Gift of Life, Indomitable Strength, Life and Death (Fort DC 79 or die, 340 damage on a successful save), Lord of the Dawn (unique salient divine ability), Mass Life and Death (any number of creatures no more than 17 miles apart, Fort DC 79 or die, 340 damage on a successful save), Power of Nature, Rejuvenation (-17, -34 in Morninglory), Undead Mastery (17 creatures)
Skills Appraise 70 (78 paintings and sculptures), Bluff 82, Concentration 125, Craft (painting) 138, Craft (sculpting) 138, Diplomacy 143, Gather Information 72, Heal 125, Jump 84, Intimidate 86, Knowledge (arcana) 80, Knowledge (history) 92, Knowledge (nobility and royalty) 118, Knowledge (religion) 118, Knowledge (the planes) 118, Listen 77, Perform 145, Ride 62, Search 75, Sense Motive 82, Spot 77, Spellcraft 122, Survival 67 (75 extraplanar), Swim 82, Tumble 67
Possessions +8 full plate of the celestial battalion, dawnspeaker

Aura of Radiance (Su) The light of Lathander shines perpetually. No matter how dark it is, the Morninglord sees as though the conditions were identical to the outdoors at sunrise. This ability functions like darkvision out to 60 feet, except that he sees in color. Lathander also has a +2 sacred bonus on saving throws against spells with the darkness descriptor and a +2 sacred bonus to Armor Class against attacks from undead creatures.
Beam of Sunlight (Sp) Lathander can evoke a dazzling beam of intense light (the equivalent of a beam from the sunbeam spell) once per round as a full-round action as long as his radiant aura is active as a 56th level caster.
Blessing of Dawn (Su) The sight of the morning sun is an inspirational vision for the Morninglord. Lathander gains a +2 morale bonus on Will saves from sunrise until noon. This ability is in effect only while he can see the sun; the effect is suppressed any time he is deprived of the sight of it during this period.
Celestial Fortitude (Su) Lathander’s endurance and fortitude are enhanced against fiendish attacks. He has a +2 sacred bonus to all Fortitude saving throws against effects from evil outsiders and evil spells. Additionally, if he makes a successful Fortitude saving throw against an effect from an evil spell or evil outsider that normally deals half damage or partial effects on a successful save, he instead takes no damage and suffers no partial effects.
Celestial Minion (Sp) Lathander may summon a Medium or smaller size celestial animal (with the celestial creature template) as a standard action usable once a day. This celestial minion carries the same responsibilities as a paladin's special mount and gains the same bonuses to its HD, natural armor, Strength, Intelligence, and other special abilities that a paladin's special mount has, but only remains for 20 hours before returning to the outer plane from whence it came.
Creative Fire (Ex) The Morninglord is a creative, expressive deity. He has a bonus equal to his morninglord level on all Craft and Perform checks.
Divinity Lathander is an embodiment of ancient divine power. As such, reality is his to shape as he sees fit.
Alter Reality: Lathander may alter reality within the bounds of his portfolio. This functions as a wish spell that requires no XP or material cost. The limits of this ability are fully described in Deities and Demigods. He can additionally alter his size from Fine to Colossal and may additionally alter up to 100 pounds of objects in the same manner.
Avatar: Lathander can have up to 20 avatars at any given time. The Morninglord appears as a golden-skinned athletic male of exceeding beauty who has just fully entered early manhood. He wears noble robes constructed in the colors of the dawn, carries himself proudly, and dresses in the finest golden plate armor if attending to matters that might turn violent.
Divine Blast: Lathander can create a ray of divine power that extends for up to 17 miles, dealing up to 444 points of damage, as a ranged touch attack with no saving throw. Lathander can unleash a divine blast 23 times per day, and alter the visual, auditory and sensation-based qualities of his divine blast as he desires. Lathander’s divine blasts generally take the form of rays of fiery sunlight.
Divine Shield: As a free action 23 times per day, Lathander can create a shield that lasts 10 minutes and stops 170 points of damage from attacks. Once the shield stops that much damage, it collapses. Any damage Lathander is naturally immune to does not count towards the shield’s limits.
Earthmother’s Boon (unique salient divine ability) Chauntea is Lathander’s lover and has bestowed a degree of protection over her consort. By her grace, the Lord of the Dawn cannot be harmed by any nonmagical plant or any creature with less than 33 Hit Dice with the plant subtype. Epic creatures and creatures with equal or more than 33 Hit Dice must succeed at a Will save (DC 79) to harm the Morninglord.
Greater Turning (Su) Six times per day, Lathander may use greater turning as the granted power of the Sun domain. This is superseded by his Lord of the Dawn salient divine ability.
Lathander's Light (Su) Whenever Lathander casts a spell with the light descriptor, its area is doubled.
Lord of the Dawn (unique salient divine ability) Lathander is the sun. He is the light that drives back the darkness, the brilliant spark that lights the way out of night and the creative brilliance within every artist. His dominion over light and the sun, both physical and metaphysical, grants him a variety of powers as listed below:
Fires of the Sun: The light of the sun shields Lathander’s body. This protection renders Lathander immune to all forms of magical and nonmagical fire, with searing effects only dealing half damage. In addition, spells and spell-like abilities cast by Lathander from the Sun domain, or with the [fire] and [light] descriptors, are similarly enhanced and are always intensified.
Radiance of the Dawn: Lathander can shed light equal to full sunlight in a 17-mile emanation from his body that counters and dispels all Darkness effects unless created by a higher ranked deity. Undead and evil outsiders caught within the radius must succeed at a Fortitude save (DC 79) or be destroyed and turned into dust. Creatures vulnerable to sunlight suffer a -17 penalty to the saving throw. A successful saving throw still deals 17d8 points of damage, while creatures vulnerable to sunlight suffer 17d12 points of damage.
Spark of Creativity: Lathander is the commander of creativity, the inspiration and muse for craftsmen and artists throughout the Realms. 17 times per day, Lathander may bestow a +17 divine bonus to any Craft or Performance check, or the Efficient Item Creation feat, to up to 17 creatures for the next 24 hours. Performances and non-magical items crafted beneath the aegis of this ability always earn three times the normal gold amount and have three times the listed market price in cost. Magical items crafted with the benefit of this ability add +17,000 gp to the listed market price and increase any numeric benefit (enhancement bonuses for the purpose of attack and damage rolls, armor and save bonuses and so forth) by +4.
Spurn the Profane: Lathander uses the totality of his character level to determine the effectiveness of his ability to smite evil, turn outsiders and undead as well as any of his feats that affect the undead. His turn attempts resolve as greater turnings (as the granted power of the Sun domain). In addition, Lathander adds his paladin spells to his clerical spell list, using the sum of both lists to determine his caster level.
Wrath of the Dawn: As a standard action Lathander can generate a ray of scorching light that extends for up to 17 miles and inflicts 17d6 points of damage, half fire and half divine. As a full attack option, he can generate up to four rays, and undead and evil outsiders suffer 17d12 points of damage. In addition, Lathander can duplicate the effects of any spell with the [light] descriptor as a standard action. (CL 65th, DC 50 plus spell level).
Maximize Turning (Su) Once per day, Lathander can automatically achieve the maximum possible result on a turning damage roll. This is superseded by his natural divine powers.
Radiant Aura (Su) Three times per day, Lathander can emanate an aura of brilliant light that weakens undead creatures for one minute. The aura provides bright illumination in a 30-foot radius around him, and shadowy illumination for an additional 30 feet beyond that. Creatures that take penalties in bright light also take them while within the radius of the bright aura. In addition, undead creatures within the radius of bright light take a —2 penalty on attack rolls, damage rolls, and saving throws. Activating the radiant aura is a free action that does not provoke attacks of opportunity. While his radiant aura is active, Lathander casts spells with the light descriptor at +2 caster level. The radiant aura is the equivalent of a 5th-level spell with the light descriptor for the purpose of interacting with spells and effects with the darkness descriptor.
Rejuvenation of the Morn (Su) Dawn is a powerful symbol of rebirth and renewal. Once per tenday, Lathander may spend one uninterrupted hour before dawn in prayer. As soon as the sun rises after this prayer ritual, he gains one benefit of his choice from the following list.
· Healing up to full normal hit points (self only).
· Removal of any poisons or diseases (self only). This effect does not restore ability damage or ability drain caused by poison or disease.
· Full restoration of ability damage due to one poison or disease.
If his prayers are interrupted for even a single round, the attempt is ruined, and he must wait a full tenday to try again.
Resist Fiendish Lure (Su) Lathander has a +4 sacred bonus to all saving throws against mind-affecting attacks of evil outsiders.
Possessions
Dawnspeaker, Lathander’s gold-and-ivory mace, is a +10 fiery blast ghost strike mighty disruption heavy mace of holy power and evil outsider and undead dread. When held by the Morninglord, it also functions as a holy devastator. The DC of the weapon’s disruption and dread abilities is 79, and creatures vulnerable to sunlight suffer a -17 penalty to saving throws made to resist Dawnspeaker’s abilities. Lathander is known to loan out Dawnspeaker to questors and warriors he deems worthy and can call it back to his hand from anywhere in the cosmos.
The Morninglord also occasionally wears a set of golden +8 full plate with the powers of an armor of the celestial battalion. The bonuses are not reflected in the above statistics.
Other Divine Powers As a greater deity, Lathander automatically receives the best possible result on any die roll he makes (including attack rolls, damage, checks, and saves). He treats a 1 on an attack roll or saving throw normally and not as an automatic failure. He is immortal. Senses Lathander can see (using normal vision or darkvision), hear, touch, and smell at a distance of 17 miles. As a standard action, he can perceive anything within 17 miles of his worshippers, holy sites, objects, or any location where one of his titles or name was spoken in the last hour. He can extend his senses to up to 20 locations at once. He can block the sensing power of deities of his rank or lower at up to two remote locations at once for 17 hours. Portfolio Sense Lathander is aware of any event under the light of the sun, competition or act of artistry of the number of people involved up to 17 weeks in the past and 17 weeks in the future. Automatic Actions Lathander can use any skill related to his portfolio as a free action if the DC for the task is 30 or lower. He can perform up to twenty such free actions each round. Create Magic Items Lathander can craft any magical item that associated with heat and light, aids in self-empowerment, preserves or restores vitality or harms the undead, including artifacts.
_________________________________________________________________________________________________________________
Eternal Rest [Ravenloft: Legacy of Blood 71]
Necromancy
Level: Cleric 6
Components: V, S, DF
Casting Time: 1 standard action
Range: Close (25 ft. + 5 ft./2 levels)
Effect: Ray (see text)
Duration: Instantaneous
Saving Throw: Will partial (see text)
Spell Resistance: Yes
This spell creates a ray of golden light that destroys one undead creature’s material body (if it has one), causing it to crumble to dust, which is then wafted away in a swirling breeze. This spell affects incorporeal undead without the usual incorporeal miss chance, and such a creature merely winks out of existence if it fails its save. If the target makes a successful save, it still takes 6d6 points of damage. If the creature has a special quality that allows it to return after destruction (such as a vampire’s fast healing power or a ghost’s rejuvenation power), the creature gains a bonus equal to its Charisma modifier on its saving throw. If such a creature fails its saving throw against this spell, it must make a successful Will save at the same DC (also with its Charisma modifier as a bonus) to return. If the creature’s method of return normally requires a saving throw (as a ghost’s rejuvenation power does), the creature must first make that saving throw, then make the Will saving throw against this spell.
You can improve your chance of success by presenting at least one object or substance that the target hates, fears, or otherwise finds repulsive or painful (such as a mirror and bud of garlic for a vampire). For each such object or substance, you gain a +1 bonus on your caster level check to overcome the target’s spell resistance (if any), and the spell’s saving throw DC increases by +1. A particular creature’s history might suggest additional objects or substances that would make the spell more effective.
This spell can also be cast when an undead creature has been physically destroyed and its remains are not present. In this case, the spell must be aimed at the spot where the creature was destroyed, and it must be used within 1 minute of the undead creature’s destruction. No attack roll is required for this use of the spell.
This spell can destroy an undead darklord’s physical form, but it cannot prevent the darklord from returning.
Rainbow [Dragon Magazine 321 68]
Conjuration (Creation)
Level: Cleric 6, Radiance 6
Components: V, S, DF
Casting Time: 1 standard action
Effect: Rainbow bow, quiver, and arrows
Duration: 1 hour / level
Saving Throw: No
Spell Resistance: Yes
A rainbow-hued longbow appears in your hand, along with a full quiver of arrows fletched with different colors. The longbow is considered a +1 longbow that the caster is proficient with. The quiver holds an endless supply of seven different colored arrows, each being made of a different material and having the following effects:
Red: +1 elemental-bane adamantine arrows.
Orange: +1 construct-bane silver arrows.
Yellow: +1 plant-bane evil-aligned arrows.
Green: +1 magical beast-bane good-aligned arrows.
Blue: +1 undead-bane lawful-aligned arrows.
Indigo: +1 aberration-bane chaotic-aligned arrows.
Violet: +1 dragon-bane cold iron arrows.
Only the caster is able to use the bow, quiver, and arrows. They appear immediately back in the caster’s possession if dropped or given away, though the caster may drop the bow and quiver to use another item, but can rematerialize them at will, as a free action. The bow, quiver, and arrows have no weight and cannot be disarmed or sundered.
Know True Name [Kalamar: Player’s Guide 3.0 177]
Enchantment (Compulsion) [Mind-Affecting]
Level: Cleric 8
Components: V, S, DF
Casting Time: 1 action
Ranged: Close (25 ft. + 5 ft. / 2 levels)
Target: One fiend
Duration: Instantaneous
Saving Throw: Will negates
Spell Resistance: Yes
You force a fiend to tell you its true name. Once you know a fiend’s true name, all spells that you cast at that creature have their save DCs increase by +4. You also gain a +4 on all checks to penetrate the creature’s spell resistance.
submitted by LordofBones89 to Forgotten_Realms [link] [comments]


2024.05.19 03:49 Peacock-Shah-III The Committee for the Preservation of the Republic Convention of 1952 Peacock-Shah Alternate Elections

The Committee for the Preservation of the Republic Convention of 1952 Peacock-Shah Alternate Elections
“We must all hang together or we shall all hang separately.”
Thus quipped Benjamin Franklin as the American colonies joined against the tyranny of George III, the phrase hangs heavy in the imaginations of today’s political opposition. Laden with fears of violence, Chairman Osro Cobb of the Progressive-Federalist National Committee announced the cancellation of the party’s presidential primaries and the formal acquiescence of the party to the Committee for the Preservation of the Republic’s call for a joint presidential nominating convention with the American Liberty League. Yet, with the organization’s President Thomas Schall, once seen as the nearly prohibitive favorite for the nomination, dying in an unforeseen car accident and populist contender Eduardo Chibas taking his own life on live radio, the attempt to unite the opposition must find a candidate able to carry both banners in the face of Philip La Follette’s campaign for a third term.
Clare Boothe Luce speaking against the President's support for a moderate socialist government in Indonesia.
Leading Candidates:
The following candidates are seen as frontrunners for the nomination.
Clare Boothe Luce: 49 year old Clare Boothe Luce of Connecticut rose to prominence as Henry Luce’s scandal-ridden yet massively popular First Lady, whose charisma would lead to a popular joke that every Luce voter wished they had voted for Clare despite widely known allegations of mutual marital infidelity. Marrying Henry after divorcing her first husband and entering high society as the author of an all-female play, Luce would become First Lady at the young age of 38 and soon emerge as a face of the American home front amidst the Third Pacific War. Describing the nation as having become a “dictatorial bumbledom,” Luce has echoed the anti-New State ethos of the party and is seen as the candidate of establishment conservatives. Criticizing the very slogan of President La Follette, she has argued that the United States cannot “win the peace” as it has not truly won the war until the defeat of international communism. Clare has supported the Zionist project in Alaska, a unified military command to replace the Department of Peace, and the creation of a defense pact among American allies in the Pacific as the centerpiece of an aggressively interventionist foreign policy declaring “if we are no longer willing to fight for it, our Christian democracy is finished." Yet, Luce has also opposed the creation of a stronger international United Nations to replace the powerless Parliament of Nations.
Driven to Catholicism in 1946 following the death of her daughter, even as her ex-president husband gallivanted about with a girlfriend a thousand miles from his wife’s baptism, Luce has emerged as a changed woman, reportedly abandoning her affairs and entering a career in electoral politics with her 1946 election to the Senate. Though Aaron Burr Houston maintained a private devotion to the Church of Rome, Clare has taken her faith with a zeal heretofore unseen in American politics, using the Senate as a pulpit to preach against “materialism” and a spiritual decline as the root of both communism and fascism, slyly suggesting that the rise of the Pentecostal, Immannuelite, and Mormon faiths has come hand-in-hand with the nation’s fascist surge as she has publicly wished that “the whole world would be Catholic.” Despite defenses from Presbyterian former President Luce, Clare’s faith has weakened her amongst convention delegates fearing the alienation of firmly Protestant voters. Yet her charm, wealth, and ability to attract millions in funding from backers such as Henry Ford II while winning key endorsements such as that of Richard Nixon has catapulted her to the front of the field.
A candid photo of the nation's leading Texan with a fried chicken dinner. Had you asked an observer in 1940 whether Pappy O'Daniel might one day be President the answer would almost certainly be yes, yet many wonder whether the dynamic country singer has waited past his turn.
W. Lee O’Daniel: 62 year old Senator W. Lee O’Daniel, better known as Pappy, rose to prominence in his late 20s as an architect of domestic policy during Aaron Burr Houston’s third term, being largely credited with the introduction of an old age pension system funded by a consumption tax. After making his way to the fore of Texas politics on his own through the integration of musical numbers and a widely popular radio show with his political antics, O’Daniel would turn from an upset gubernatorial defeat in the 1938 midterms to organizing Aaron Burr Houston’s campaign for a fourth term in the White House as the nation’s last hope against Charles Lindbergh. Accused by critics of puppeteering a dementia ridden 86 year old out of his own lust for power, O’Daniel would serve as Secretary of the Treasury for a year before being unceremoniously removed from the cabinet by Henry Luce for his critique of the American attack on Pearl Harbor and opposition to the draft, leaving him in political isolation as the Texan distinguished himself by demanding the execution of striking laborers as crucial to the war effort over his radio show.
A steadfast isolationist, O’Daniel’s foreign policy views have made him a favorite among Liberty League libertarians. Depicting himself as nearly as conservative as Luce on domestic issues with an isolationist foreign policy able to appeal to the Midwest, O’Daniel has emphasized ties to the legendary ABH and anti-alcohol views he claims can over the rural South. O’Daniel has also sought to use Luce’s Catholicism into an issue, seeking the support of Ben Gitlow through their shared membership in the Evangelical Christian Right. Yet, O’Daniel has been seen as the least committed among the candidates to the Committee’s pro-democracy ideals, while others question his fitness for office based on his eccentric manners as a cabinet Secretary and Senator, with Eleanor B. Roosevelt’s 1936 running mate Dan Moody remarking that “Pappy is as lost at the Treasury as I would be in a circus trapeze.
Lucius D. Clay as an Administrator during the post-war occupation of Korea.
Lucius D. Clay: A distant relative of former President Henry Clay, 54 year old General of the Army turned banker Lucius D. Clay of Georgia has been the subject of a draft movement seeking to secure a candidate with the allure of a war hero after an attack on right wing generals such as Harold George, “some of whom are my own classmates,” accusing them of leading the party astray with the nomination of the ultra-conservative Benjamin Gitlow. Clay has portrayed himself as the candidate of order, supporting, as the others do, the prosecution of Blackshirts and the freeing of prosecuted opposition politicians. However, Clay, a former administrator of Lindbergh-era public works programs, is the only candidate to stop short of supporting the abolition of the New State, with backers instead focusing on the renowned administrative talent that led Douglas MacArthur to quip that Clay “could run General Motors or General Bradley’s army.” Despite his reticence to campaign at the convention, Clay’s moderation, vague platform, connections, and war hero status have won over a significant segment of delegates.
John Sampson Cooper on the cover of Henry Luce's Time magazine.
John Sampson Cooper: Named for martyred Admiral William T. Sampson not long after the First Pacific War dramatically ended with the Second Battle of Hawai’i, 50 year old Kentucky Senator John Sampson Cooper has led an underdog campaign of moderate liberals led by young activists Mark Hatfield and Chuck Mathias and Tannenbaum territorial delegate Jacob Javits. Returning home from Yale to find his father on his deathbed and his beloved Pulaski County burned to the ground amidst the Revolution, Cooper would be elected to county leadership at age 24, famously responding to a legal requirement that he evict the impoverished by personally paying their debts, earning the moniker “the poor man’s judge” as he emerged as a major figure in post-Revolutionary reconciliation in Kentucky. Returning home once more from service as a military attache in the Third Pacific War, Cooper would oust incumbent Farmer-Laborite Jerry Spencer in a 1944 upset, delaying taking his seat to serve as a legal advisor to hundreds of thousands of displaced Indonesians before emerging as a Senate leader in bringing the United States closer to India and other nations newly liberated from colonialism.
While eschewing the isolationism of O’Daniel, Cooper has demonstrated a far more relaxed stand on foreign policy than Luce, opposing aggressive anti-communism abroad while depicting the United States as a great mediator of peace in situations such as the violence in Palestine or partition of India. The reported favorite of Fulgencio Batista despite Cooper’s criticism of Batista as insufficiently committed to democracy, the Kentuckian has managed to maintain a widespread popularity with labor that has led many to speculate that Cooper would be the only candidate able to win the endorsement of organized labor and an imprisoned John L. Lewis. Lacking the celebrity draw of Senator Luce, Cooper has countered with a far more detailed platform, calling for the opening of American borders to the world’s refugees, massively increased federal aid to education, and, in stances that have left him anathema to many party conservatives, support for universal health insurance, coal subsidies, and public housing. A self admitted “truly terrible public speaker," Cooper’s political independence has won him the support of Will Rogers Jr. and made him a favorite of the modern liberal wing of the Liberty League.
Luis A. Ferre's El Dia newspaper, later renamed El Nuevo Dia.
Other Candidates:
The following are seen as major contenders for the nomination, but lag behind the frontrunner candidates.
Luis A. Ferre: Among the most grim results of the 1948 elections emerged from the Caribbean, where states once considered the most loyally anti-Farmer-Labor in America crossed the aisle for the first time in history. With strategists seeing the path to the presidency running through the island states, many among the electorally minded have flocked to 48 year old Puerto Rico Senator Luis A. Ferre, publisher of the nation’s largest Spanish language newspaper, El Nuevo Dia. A classically trained pianist who has focused his senatorial career on securing funding for the arts, Ferre has referred to the United States as the “moral summit of the world,” while aligning himself in the middle on economic policy, calling for “addressing the inequalities of society” by selling off public land at a low price and supporting federal public housing with an emphasis on rural revitalization, in addition to a call for a 4% Christmas bonus on the grounds of the Jesus Amendment.
James A. Rhodes: "Every time I take a position on an issue, I lose two percent of the people. If I do that 50 times, I have everybody mad at me," the quip encapsulates the philosophy of 43 year old Ohio Governor James A. “Jim” Rhodes and his backers. Emerging as the favorite of many convention delegates who have argued that the best path forward for a united campaign is a steadfast focus on bread and butter issues, Rhodes has remarked that “there are only three issues in this campaign: jobs, jobs, and jobs,” and has argued that to win the power necessary to destroy the New State and its legacies, any anti-La Follette campaign must focus on people’s lives and the economy, not vague notions of democracy and American ideals. Born in the hills of Appalachia, Rhodes would be forced out of college after failing every class, only to work his way into the Mayoralty of Columbus, before unexpectedly catapulting himself to the Ohio Governorship before the age of 40, where he has governed with a moderate conservatism focused on local issues such as water rights and a program to "put a college education within 25 miles of every boy and girl” that has been praised as a national model.
The King of Country.
Write-In Candidates:
The following candidates can win the nomination, but are either presently supporting other candidates and thus only subject to draft movements rather than an active campaign or lack adequate first ballot support.
Roy Acuff: 49 year old Roy Acuff of Tennessee was christened “The King of Country Music” for smash hits such as Wabash Cannonball, leading fellow musician Hank Williams to quip “book him and you don’t worry about crowds…for drawing power in the South, it’s Roy Acuff, then God.” Yet, after a rumor that Governor Buford Elington had labeled his music “disgraceful,” Acuff would embrace the label “king of the Hillbillies” in the 1948 election cycle to trade his acoustic throne for the Governor’s chair. Declaring that “any business must be put on a business plan, and so must a state government,” Acuff has cut the budget while requiring the Ten Commandments to be posted in government buildings, increasing state pensions, instituting a free school textbook program, cooperating with the La Follette Administration on the hydroelectric Tennessee Valley Authority, and has controversially called for additional restrictions on firearm ownership. Widely considered a possible frontrunner for his celebrity status if a primary were to have been held, Acuff has supported O’Daniel at the convention, yet has evasively refused to disavow a draft movement arising from his pro-union sympathies that many suspect could bring Fulgencio Batista into the fold alongside John L. Lewis, Jimmy Hoffa, and the opposition Farmer-Laborites.
Joseph H. Jackson: A Mississippi farm boy who taught himself reading and mathematics, 52 year old Joseph H. Jackson, President of the largest predominantly black church in America, the American Baptist Convention, has emerged as the favorite of former Gitlow ally Billy J. Hargis for his right-wing populist views and claim to be able to win millions of black voters back from President La Follette. Calling to “save the nation, in order to save the individual citizen, and the race," Jackson has focused his attacks on La Follette for violating “civil order,” and extended this critique to opposition protests. Making the radical proposal to not merely denationalize the General Trades Union, but to destroy it entirely, Jackson has called for the severing of diplomatic recognition to all communist nations and international intervention to spread “the liberating power of our federal constitution and the supreme law of the land, the American ideals of freedom and democracy.” However, Jackson has fallen from major candidate status after an investigation by the Labor Department into allegedly abusing unpaid labor at a daycare and using church donations to buy himself a mansion and a sports car.
America's chief penny pincher speaks.
Henry S. Breckinridge: The only member of the Liberty League at the fore of presidential consideration, 66 year old New York Congressman Henry Skillman Breckinridge ran alongside Al Capone in 1936 in the campaign that doomed the Commonwealth alliance, but has reinvented his career since by working to ally Federalist and Liberty League causes against La Follette and serving as the organization’s House leader. Advocating a heavily internationalist vision in line somewhere between that of Cooper and Luce, Breckinridge’s commitment to small government classical liberalism and a strict construction of the constitution has made him the favorite of Liberty League loyalists and some party conservatives. However, it is considered unlikely for a Liberty League member to win outright due to Progressive-Federalists comprising a majority of convention delegates.
Eleanor Butler Roosevelt: 63 year old former President Eleanor Butler Roosevelt was promoted for the nomination for months by her former counsel turned the “voice of impeachment,” Richard Nixon, who has noted that her re-election would have stopped the rise of fascism in its tracks. However, content with retirement, the writing of her memoirs, and the promotion of Nixon’s career, Roosevelt has categorically refused to seek the presidency. Nonetheless, she is expected to receive votes on the convention’s opening ballot from admirers.
Benjamin Muse: 54 year old former Virginia Governor Benjamin Muse won an upset victory in 1945 to be elected Governor against the campaigning of President La Follette. An establishment Federalist and charismatic writer, Muse received significant support as a candidate but has declined to contest the convention and worked to promote the nomination of Clare Boothe Luce after a meeting with Henry Luce.
H.R. Gross: 53 year old Iowa Governor and 1948 Progressive vice presidential nominee Harold Royce Gross has gained renown for his steadfast economic conservatism, vetoing every proposed state budget increase throughout his tenure and calling for a complete end to foreign aid in addition to the dismantling of the New State; avoiding moral arguments, Gross has opposed atomic bombings and war on the grounds that both are too financially costly. A hero of the party right, Gross has declined to seek the presidency himself, citing his refusal to attend fundraising parties rather than watch Iowa football games, and is expected to support Pappy O’Daniel or Jim Rhodes on the convention floor.
46 year old Samuel Ichiye Hayakawa has been elected interim Chairman of the Convention.
View Poll
submitted by Peacock-Shah-III to Presidentialpoll [link] [comments]


2024.05.19 03:28 warko_1 [Score card Saturday] Rode this puppy all the way to 1 today

[Score card Saturday] Rode this puppy all the way to 1 today submitted by warko_1 to WorldOfWarships [link] [comments]


2024.05.19 03:23 ThatsElectrical PLEASE HELP! Load Order!

PLEASE HELP! Load Order!
Hey everyone, I'm kind of needing a break from life right now because my grandma and dad have been in the hospital and I'm just wanting to have fun on Fallout but my OCD self absolutely hates that I don't have the best load order. We also just got the news of my dad having cancer so that's always fun. Anyways, I know about the load order guide but it's tremendously hard to understand it right now. I'm not sure if it's due to me getting no sleep due to all of the emergencies or my migraine or my ADHD. Probably all of it. Anyways, I know it is a tremendously large longshot but I would highly appreciate it if someone either taught me in a digestible way or (if it's easy for you) put it in the correct order. Thank you for reading this if you are reading it. I know this is different but I also know how all of you understand gaming as an escape. Love you guys and thank you once again!
Note #1: I also am aware that there might be a bunch of useless stuff in here or stuff that might interfere with other mods. I would appreciate those that could help create the perfect load order!
Note #2: If you have any mods that could replace any mods I have because they are superior please let me know that as well!
Note #3: I also am having camera issues after using the Cover Mod (specifically camera issues in third person).
Note #4: I also attached as many photos as I could but I couldn't fit everything in the photos so I took the time to type it too! Want to make it as easy as possible for you guys as well!
CURRENT LOAD ORDER:
True Storms: Wasteland Edition
[XB1] Homemaker
3 Star Lever Action
Leveled Item Framework (LIF)
ECO + NEO ALL DLCS MERGED
Equipment and Crafting Overaul INNR (the title is cut off so I think this is what it's called)
Equipment and Crafting Overhaul Automatron Patch
Equipment and Crafting Overhaul Nuka World Patch
Equipment and Craftinh Overhaul Far Harbor Patch
New Equipment Overhaul (NEO)
New Equipment Overhaul (NEO) (not sure what this one is or the rest of the title but I assume it's a patch)
New Equipment Overhaul (NEO) (not sure what this one is or the rest of the title but I assume it's a patch)
New Equipment Overhaul (NEO) (not sure what this one is or the rest of the title but I assume it's a patch)
Legendary Effect Overhaul (LEO)
Legendary Effect Overhaul (LEO) (not sure what this one is or the rest of the title but I assume it's a patch)
Legendary Effect Overhaul (LEO) (not sure what this one is or the rest of the title but I assume it's a patch)
Legendary Effect Overhaul (LEO) (not sure what this one is or the rest of the title but I assume it's a patch)
Legendary Mod Additions
Even Better Mod Descriptions (not sure what the rest of the title is)
Craft and Scr*p ammo by SKK
Plenty 'o' Exploration - Xbox
NPC Accuracy Adjustment
Enhanced Lights and FX
Sunlight Alignment Tweak
Sun Shadows in Real Time
Smoother Sun Shadow
[XB1] Enhanced Flickering Fire
Dilapidated Roads - Charcoal
Vivid Fallout - All in One
Green in the Commonwealth XB1
WET - Water Enhancement Texture
[XB1] Vivid Waters
Wave
CC's Realistic Stars
MOON - Beautiful Replacement Texture
Fixed Enhanced Blood Textures
Spitfire (Enhanced Muzzle FX)
(XB1) Improved Lightinh Balistics
[XB1] Realistic Bullets: Improved Lighting Ballistics
Enhanced Decal Draw Distance
Extreme Particles Overhaul
Clarity - A Visual Overhaul
NAC X Fixed
60 FPS Series SX Ultra settings
Boston FPS Fix VD
[XB1] Universal Missing Menus
Better In Game TAA
In-game Third Person Camera Configuration
Better 3RD Person Firearms Handling
Tactical Stealth 3RD Person Animation
Confident Idle MALE VERSION
Jedi's Alt AR Bundle - 3rd Person
Cadence Based Stealth (WIP)
Jedi's Res Evil Pistols REDUX
Take cover for Xbox One
Slide - Standalone [Xbox]
Better Casing Ejection
Project Reality Footsteps F04
Better Sound of Casing Touching
(XB1) Pre-Walled Settlements
[XB1] Vanilla Waving Flagpoles
[X1] New California Republic Wavinh Flagpole
[X1] Settlement Borders Extended
See Through Scopes - GOTY
Quick Hack and Pick
A Touch Of Lige - Complete
Bullet Impact Overhaul
Realistic Sound XB1
Cheat Terminal [Xbox One]
Spawn Items for XBOX ONE
M.D. Wolfe's Shipping Services
Outfit Switcher
Elite Riot Gear - Standalone
Snappy HouseKit XBox
Renovated Furniture [xbox]
Colored Workshop Lights
Conquest - Build New Settlements
[XB1] FCOM - Fallout Commander
Place Everything!!! XBOX
Aliens of the Commonwealth
The Attachment Pack (Version 1)
Legendary Modification
Everyone's Best Friend (Dogmeat)
A Better World - Cabin Workshop
WM Service Rifle
Wasteland Melody's Service rifle and See-Through-Scopes
Hunting Revolver and Ranger Sequoia
Anti Material Rifle
F4NV Anti-Material Rifle STS Patch
Alien Assault Rifle
MTs-255 Shotgun Revolver
M1 Garand
WWII Colt 1911 of Freedom
Vintage Shotgun - Winchester 1897
Lee Enfield No.4 Mk. 1
Lee Enfield STS Patch
Mo Weapons - XB1 -
Lever Action Modification Pack
Lever Action Receivers
Golden Ninjato Katana
The Redeemed Shadow
Throwing Knives and Grenade Pack
Dogmeat's Backpack
Ballistic Weave Book
Light Flares and ChemLights
Player Home Apartment
Accessible Bridges - UPDATED
Simple Attack Reactions
Better Settlers XBOX
Improvised Backpack for Power Armor
Wasteland Baubles Ring Overhaul
[XB] Boss Chests Contain Legendary
Spadey and Pizza's Additional Stocks
Spadey and Pizza's Additional Stocks Patch
X1 Eye Fixer
IMVR Regions and Grid
[XB1] STS - Scrap that Settlement
[XB1] [English] Full Dialogue Interface
Place Anywhere
One Handed Revolver
Fan The Hammer - Fast Firing
Wealthier Commonwealth
Quick Step
ADS Lean Patch
Improved VATS Visual FX
Bullet Time for Xbox One
Alex's Bounties
Unlimited Bounties
F04 extras power armor uniform
Gloomy Glass - All Transparent
Disable Character Glow
[XB1] OCDecorator
[XB1] OCDecorator - DLC
Patch: CC & OCDecorator
Unlocking violence
Craftable C-4 Explosives
Commonwealth Warfare - Explosions
Deadly Explosives
Sanctuary Hills SP Repubuild
Armorsmith Extended Dummy File
Institute Overhaul
Rich Vendors+
More Smarter Companions Mod
Follower Stealth Distance Fix
Hardcore Health Overhaul
Equilibrium: Weapons (Balance
Bullet Counted Reload System
submitted by ThatsElectrical to Fallout4ModsXB1 [link] [comments]


2024.05.19 03:06 ThatYankeeBloke [WTS] AR-15 Parts - Nill Grip, Unobtanium Older Parts, Rails, Barrels, Charging Handles, and More (Badger Ordnance, Geissele, FCD, Aero, Reptilia, SLR, Etc.)

Timestamp: https://imgur.com/a/vpGof94
Most parts are unused/never been fired or taken in the field. There may be small signs of test fitting.
Comment below with questions or dibs. PM me (Not Chat) - or I'll PM you - after dibs to confirm details and lock it down.
Payment via PayPal only. Prices include shipping. You pay the fees if you want G&S. NO COMMENTS. Thanks!
1: Magpul Ar-15 ODG K2-XL Grip w/ oil bottle - $20 SOLD
2: Takeoff RRA Overmolded A2 Grip w/grip screw- $15
3: Boyds Nutmeg Ar-15 Grip (w/screw) - $50
4: VZ AR-15 G10 Frag FDE Grip - $60
5: YHM HK Style Flip FSB - $75 Pending
6: Unobtanium NEW OLD STOCK Vltor VST-1C Gen 1 Flip FSB and original tool - $175 SOLD
7: POF Dictator Adjustable Gas Block + Tool w/rifle length gas tube - $80
8: FCD 6315XE Xeno Mount Flash Hider (perfect for 14.5) - $80
9: AR180 Parts AR180S Cone Flash Hider - $45
10: Helius Tactical 1/2x28 Compensator (Heat Treated) - $25
11: Helius Tactical 5/8x24 1776 Compensator + Extra Timing nuts - $20
12: K-SPEC Enhanced AR15 PCC 9.5 oz Buffer w/Flatware Spring - $75 SOLD
13: BKF 9mm AR Bolt, Nitride - $85 SOLD
14: Unobtanium NEW OLD STOCK Badger Ordnance Stabilizer Handguard (Carbine length or perfect for a quirky .300 blk) - $130 SOLD
15: SLR ION 12.5" Hybrid MLOK in factory Burnt Bronze Cerakote (Briefly test fit but never fully mounted/torqued down. Like New. SLR Specific Barrel Nut wrench, barrel nut, and wedge pieces included) - $250 $225
19: Parallax Tactical FFSSR 13.5" Rail in factory Tungsten Grey Cerkatote (+ barrel nut) - $105 $95
20: McGowen Custom 16" Stainless Rifle Gas .45 Raptor Bundle (for AR-10, 1-10 twist, includes Wojtek gas block) - $280 $160 GOOD FOR HOGS OR DINOSAURS Unfired, never installed This is a sweet set-up for a suppressed Ar10!
21: Ballistic Advantage (EPC9) Barrel 8.3" - $45 Unfired SOLD
22: Aero (EPC9) Barrel 16" - $60 Unfired SOLD
23: Aero 20" 5.56 CMV Barrel w/Pinned FSB, Rifle Length - $95 Unfired SOLD
24: Ruger Ar556 Upper w/CHF Barrel and Enhanced FSB (No BCG or Charging Handle) - $150 Unknown Round Count, Very Good Condition
25: SLR 7075 Aluminum Handstop/Barricade Stop - $40 SOLD
26: WTC Arms AR-15 Magwells (2 BLK, 1 FDE) - $ 21 for all three or ADD-ON FOR $8 EACH. SOLD
27: BAD ODG Anodized 7075 Rack Charging Handle (Ambi, NIB) - $70
28: Aero Enhanced Carbine Buffer Tube ODG Anodized - $25 SOLD
29: Aero Enhanced Carbine Buffer Tube Kodiak Brown Anodized - $25 SOLD
30: KA-BAR D2 Extreme Fighting Knife w/sheath - $110 excellent condition SOLD
31: Geissele DDC Government Charging Handle - $85 SOLD
32: Reptilia Lower 1/3 FDE/Tanodized Dot Mount FOR AIMPOINT Micro/T2 Unused, but the box is beat up - ~~$70 $60~~ SOLD
33: B&T Coyote Angled 45° Handstop - $45
34: Magpul ODG SL Stock + Enhanced Buttpad - $55
35: Wellsmade Company Navajo Pattern Sling - $45 SOLD
36: WOOX Walnut MLOK Panels - $40 (OR $25 if purchased with the Nill Grip!) SOLD
37: Ar15 PSG1 Style Nill Oiled Walnut Adjustable Match Grip + WOOX Walnut MLOK panels - $255 SOLD (Purchased for $320 + tax and shipping in 2020)
38: Elftmann Straight Match Trigger (New, hand-adjustable model + Antiwalk Pins) - $140 (Trigger is NIB, The pins have a bit of wear on one edge)
39: Doublestar 7075 Aluminum Folding A1 Rear Sight - $65
40: Spikes 7075 Micro Adjustable Folding Rear Peep Sight (perfect for under an LPVO) - $65
41: Battle Arms Development Blue Aluminum Enhanced Takedown and Pivot Pin Set - $15 (OR $10 with the Blue Safety) SOLD
42: Battle Arms Development BAD-ASS-LITE Ambidextrous Safety Selector, 90/60, Lightweight, Reversible, Anodized Blue - $40
43: Elftmann Stainless Push Button Speed Safeties - 2x at $25 Each SOLD
44: Phase5 Blk Aluminum Winter Trigger Guards - 1x unopened at $20, and 1x slightly scratched/salted at $15
45: Aero XL Stripped Big Bore Upper Receiver - $65
submitted by ThatYankeeBloke to GunAccessoriesForSale [link] [comments]


2024.05.19 02:58 adulting4kids Emotional One Page Stories

Use these to draft one page short stories that can be used to give life to emotional reactions.
  1. How do you feel when you find out your favorite book has a sequel?
    1. Describe the emotion when you receive a surprise gift from a friend.
    2. What emotions arise when you lose a game you were really looking forward to winning?
    3. Share the feelings you experience on the first day of a new school year.
    4. How do you react when you have to speak in front of the class unexpectedly?
    5. Describe the mix of emotions when you meet a new friend for the first time.
    6. What's your emotional response when you get a good grade on a test you studied hard for?
    7. Express your feelings when you have to apologize to someone.
    8. How does it feel when you successfully solve a challenging puzzle or riddle?
    9. Describe the emotions when you witness an act of kindness in your school.
    10. Share your reaction when your parents surprise you with a fun outing.
    11. How do you feel when you receive a compliment from a teacher?
    12. Express the emotions when you face a fear and overcome it.
    13. Describe the mix of emotions when your best friend moves away.
    14. How does it feel when you achieve a personal goal you've been working on?
    15. Share your emotional response when you receive constructive criticism.
    16. What are your feelings when you have to say goodbye to someone you care about?
    17. Describe the emotions when you create something artistic that you're proud of.
    18. How do you react when you encounter a challenge you've never faced before?
    19. Express the feelings when you win a competition against your classmates.
    20. What emotions arise when you have to admit you made a mistake?
    21. Share your reaction when you successfully make someone else laugh.
    22. How do you feel when you see someone being unfairly treated?
    23. Describe the mix of emotions when you receive recognition for your hard work.
    24. Express your feelings when you have to confront a difficult situation.
    25. How does it feel when you help someone who is struggling?
    26. Share your emotional response when you receive a genuine apology.
    27. What are your feelings when you witness an act of generosity in your community?
    28. Describe the emotions when you receive unexpected praise from a peer.
    29. How do you react when you experience a moment of pure joy?
    30. Express the feelings when you have to deal with a disappointment.
    31. Share your reaction when you successfully navigate a new environment.
    32. What emotions arise when you make a new friend during a group activity?
    33. Describe the mix of emotions when you have to share something important with others.
    34. How do you feel when you achieve a milestone in a personal project?
    35. Express your feelings when you have to confront a situation that makes you nervous.
    36. How does it feel when you receive support from unexpected sources?
    37. Share your emotional response when you witness an act of bravery.
    38. What are your feelings when you receive constructive feedback on your creative work?
    39. Describe the emotions when you discover a new hobby that you love.
    40. How do you react when you have to face a rule or consequence you disagree with?
    41. Express the feelings when you overcome a physical challenge or obstacle.
    42. Share your reaction when you meet someone who shares your interests.
    43. What emotions arise when you have to work in a group and contribute your ideas?
    44. How do you feel when you witness an act of perseverance in someone else?
    45. Describe the mix of emotions when you learn a valuable lesson from a mistake.
    46. Express your feelings when you receive encouragement from a mentor.
    47. How does it feel when you are asked to take on a leadership role?
    48. Share your emotional response when you make amends with someone after a disagreement.
    49. What are your feelings when you have to adapt to a sudden change in plans?
    50. Describe the emotions when you receive unexpected assistance from a classmate.
    51. How do you react when you have to share your personal achievements with others?
    52. Express the feelings when you successfully navigate a social situation.
    53. Share your reaction when you find out your favorite activity is canceled.
    54. What emotions arise when you have to admit you need help with something?
    55. Describe the mix of emotions when you receive positive feedback from a teacher.
    56. How do you feel when you are chosen for a special role or task?
    57. Express your feelings when you witness an act of fairness in a game or competition.
    58. How does it feel when you learn something new that challenges your perspective?
    59. Share your emotional response when you have to comfort a friend in need.
    60. What are your feelings when you participate in a community service project?
    61. Describe the emotions when you receive recognition for your kindness towards others.
    62. How do you react when you have to navigate a situation where you feel misunderstood?
    63. Express the feelings when you successfully resolve a conflict with a friend.
    64. Share your reaction when you discover a hidden talent or skill.
    65. What emotions arise when you have to stand up for what you believe in?
    66. How do you feel when you experience a moment of gratitude towards someone else?
    67. Describe the mix of emotions when you have to say goodbye to a beloved pet.
    68. Express your feelings when you overcome a fear and try something new.
    69. How does it feel when you receive support during a challenging time?
    70. Share your emotional response when you witness an act of sportsmanship.
    71. What are your feelings when you participate in a team-building activity?
    72. Describe the emotions when you have to navigate a situation where you feel left out.
    73. How do you react when you receive constructive criticism from a peer?
    74. Express the feelings when you successfully complete a long-term project.
    75. Share your reaction when you witness an act of environmental stewardship.
    76. What emotions arise when you have to cope with the loss of a valuable possession?
    77. How do you feel when you are entrusted with a responsibility by a teacher?
    78. Describe the mix of emotions when you participate in a cultural exchange activity.
    79. Express your feelings when you help organize a surprise for someone else.
    80. How does it feel when you receive unexpected encouragement from a family member?
    81. Share your emotional response when you witness an act of compassion in your community.
    82. What are your feelings when you have to navigate a situation where you feel underestimated?
    83. Describe the emotions when you receive a heartfelt letter or note from a friend.
    84. How do you react when you have to confront a situation where you feel pressured?
    85. Express the feelings when you successfully teach someone a new skill.
    86. Share your reaction when you witness an act of creativity in your school.
    87. What emotions arise when you have to cope with the end of a school year?
    88. How do you feel when you participate in a group project and everyone contributes?
    89. Describe the mix of emotions when you receive an unexpected apology.
    90. Express your feelings when you successfully negotiate a compromise with a friend.
    91. How does it feel when you discover a new way to express yourself creatively?
    92. Share your emotional response when you witness an act of selflessness.
    93. What are your feelings when you have to navigate a situation where you feel proud of yourself?
    94. Describe the emotions when you receive positive feedback for your efforts.
    95. How do you react when you have to face a situation where you feel out of place?
submitted by adulting4kids to writingthruit [link] [comments]


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