Weird title, and weird story, but I have to get this off my chest and tell somebody about it because it upset me so so badly.
My grandpa is in the middle stages of dementia, and he likes to watch animals. Birds outside, the neighborhood cats outside of his window, squirrels, live cams of animals on TV, all that kind of stuff keeps his attention and make him less antsy for a long time. So for his birthday in early April, I got him a 20 gallon fish tank to keep on the table next to his recliner. Now, I did some research into fish, and found out it was best to run the tank for a while before putting fish in it. Ok, so I set it all up on his birthday, put some aquatic plants in it, and let it run until I got home from college, about a month later.
The other day I decided it was finally time to get some fish. Although I could have done this without my Papa, I decided it would be good to get him out and about, and get his say on what color of fish we were gonna get. We talked about what fish we wanted before this, and decided that wanted at least 4 Tetras, so we could name them after the Beatles.
We get to the big chain pet store, Papa picks out a little yellow submarine to put in his tank, all is well, until we get to the actually getting of the fish. A worker comes out and asks me what type of fish I want, I point out the exact fish, and ask my Papa what colors he would like. The worker stops me, and asks me who exactly the fish are for, and seeing no reason to lie, I tell the worker that they are for my Papa. Who, at this stage of dementia, it is quite obvious he is not at 100% mental capacity. Suddenly, the worker gets all strange, and begins interrogating me on my tank. What size it is, how long the filter has been running, etc. Again, I see no reason to lie to him, so I tell him everything already covered. The worker says that my tank is way to small, that I need at least 30 gallon tank to hold any fish, and that my filter hasn't been running for long enough, blabbers on for about 30 minutes about how irresponsible it would be for me to have this fish, an insists the only thing that can live in my tank is plants. He says he will not sell us fish, any fish. He then proceeds to practically force us to buy a plant (picked one off the shelf, put it in my hand, and walked us to the register). I buy the plant and my Papa's yellow submarine.
At this point, I am fuming. I kind of caught on to what this worker was about-he assumed my Papa couldn't take care of this fish. But I'm trying to keep my cool, not wanting my Papa to see that I was upset. Papa is of course confused when we get back to the car as to why we have no fish, I tell him that they just didn't have the ones we wanted (now usually I tell the truth but in this situation, I knew he would have stormed back in and demanded the fish if he knew what had happened)
I knew for a fact fish could live in the tank I set up, so I did what I should have done in the first place, go to the local fish store. The reason I didn't do this in the first place is because it is not disability accessible, like so many small business are, unfortunately.
I go to the local fish store, leaving Papa in the car with the Beatles playing (of course), explain to the fish man my situation. Asking him if there are any fish that could live in a 20 gallon tank
"Of course, I've got the perfect fish for you"
You know what they were? Tetras! The only warning the fish man gave me was to keep the food hidden from my Papa as him may over feed them, no problem was gonna do that anyways. Plan was for me to be the fish caretaker in the first place.
So now John, Paul, George, and Ringo are happily living next to my Papas chair with their yellow submarine. My Papa couldn't be happier watching his fish. I'm just so mad we were seemingly discriminated against by the worker at the big chain store, I assume he thought my Papa would be the sole caregiver of the fish, which is an unfair assumption, especially since he didn't ask me who would be caring for the fish-just who the fish were for.
Sorry for the long post, this whole story has had me fuming for days, I though writing it all out for you lovely internet people would help me calm down about it.
TLDR: Big chain store wouldn't sell me and my Papa fish because worker assumed my Papa wasn't capable of taking care of them, local business to the rescue. Paul, John, George and Ringo are now very happy fish.

This upcoming weekend, we’re going to a Memorial Day party (an American holiday). It’s a newish group of friends and it’s a potluck-style event, and being a home bartender, I suggested that I could bring a batched cocktail - which I have never done before. I’ve already started pitching the jungle bird, as I feel it’s great for non-cocktail enthusiasts in that it is a crowd pleaser, but the Campari adds a lot of complexity that might appeal to your more seasoned drinker too. I don’t think anyone else in this group would be considered a true cocktail enthusiast.
My plan is to make approximately 34 servings of the spec mentioned in the comments (the bottles that I’d purchase just work out that way)
I have a nice glass liquid dispenser in which I would have the entire undiluted batch, with the idea that people should pour it themselves into small plastic cups over ice. I live in an area where there are Sonics all around (the fast food chain), and would pick up a few bags of their pellet ice for people to scoop from and use. Since I wouldn’t be shaking the drinks individually for people, I wanted to use a smaller ice that would chill/dilute faster.
The only thing I’ll add is that I’ll be bringing the batch in gallon jugs which I plan to shake before putting in the dispenser - for one just to make sure the drink is as mixed as possible, but also potentially to give it that foaming affect that pineapple juice tends to have (even if it will dissipate relatively quickly).
So that’s it, thanks for coming to my TED talk. Any advice on what I could do better would be greatly appreciated!

Hello! I just moved to the Delaware area and I wanted to find some new food to try in the area (including Sunbury/North Lewis Center). I like local and coming from another part of the city, Im sick of chain restaurants that Columbus is very popular for lol
So far Ive tried Thurmans, Amatos Pizza, Gabbys Italian and Keystone Pub. All good (especially Thurmans), but I wanted to see from other people who have lived in the area where more places I need to visit are that are some must have local spots? Mexican, Italian, Taverns, Asian, Brunch, it doesnt matter. Thanks!

I've been here for 12 years and have gone to pretty much every restaurant through the years. It feels almost universal regardless of brand that the service will be nice/pleasant enough, but the food will be very slow, the food quality and presentation will be subpar, and if it ever gets to the point of needing a manager they absolutely do not care. It literally feels as if Woodbridge is every chain restaurant's purgatory where they send the managers and kitchen staff that failed everywhere else in the nation.
Again, I'm not knocking on the wait staff. I came from Miami so in comparison the wait staff here is lovely. But everything tastes forever and cones out mediocre at best. While if you go anywhere else in NoVA restaurants feel average compared to other places throughout the nation. But not Woodbridge. Definitely not Woodbridge.
Do you agree? Or do you have a different impression in your vicinity?

hello po, i am currently in a dilemma with which university i should go to for college. it would be vvv big help to hear your comments and suggestions kasi i've been super indecisive and it's been stressing me out na ever since the results came out. here is a detailed list of the pros and cons i have for each uni:

1. ADMU (Ateneo De Manila University)

Priority - BS Psych Offered - AB Pol Sci
PROS: - I've attended the Open House and I liked the curriculum they offered overall (including the abroad programs and such) as well as marami raw silang time nilalaan for orgs

• My parents (and I) like the idea of being an Atenista since it sounds rare and fresh sa family na may taga-Ateneo
  
• I like the idea with studying at the top university of the Philippines
  
• Friendly daw ang profs and they value your mental health which is v important to me
  
• The campus itself is amazing with the view and greenery
  

CONS: - Malayo siya from our home. It'll take me about 4 rides (2 LRT, 2 Jeepney rides) to get into campus so I have to leave my house for about 2 hours earlier than my sched.
-> My parents told me I could get a dorm naman, but I very much prefer going home where my family is (but ofc if I studied here and nahirapan na w transpo, I have no choice)
-> Also, I'm willing to take transpo as long as 'yung course ay gusto ko

• I don't like the course. Indecisive na'ko ever since the applications pa lang and chose AB POS as one of my choices (3rd choice) kasi law ang specialization daw ng ADMU.

-> I was planning to apply for change of degree program into my prio course before enrollment pero there's a slim chance na ma-grant 'yun especially quota course ang psych
-> I can also shift naman on my second year but I don't feel like travelling 4 rides everyday of the week for a course I don't like during the 1st year

• If I ever do enroll sa Ateneo, kaya naman ng family ko mag-pay for tuition but other costs such as transpo and food is a concern for me
  
• I feel like hindi ako fit sa community nila (during the Open House puro fluent sila sa English habang ako mostly tagalog ang naging HS environment ko so I feel like I'll be an outcast hahaha)
  

1. DLSU (De La Salle University)

Priority - Ab Psych Major in Accountancy Offered - Ab Psych Major in Accountancy
PROS: - Only one LRT ride away from my home - Top school (?) ang DLSU for Psychology courses
CONS: - Tuition lalo na tri-sem and double major. Like I said, kaya naman ng family ko although concerned pa rin ako sa gastos kasi among the 3, ito ang pinakamalaking gagastusin.

• Like ADMU, I'm concerned if I'd fit in with the community. I don't like to listen to stereotypes but I'm afraid if baka ma-outcast din ako huhu.
  
• My mom told me 'yung anak ng friend niya nag-drop ng double degree sa DLSU after her first year, I'm afraid baka ganun din ang mangyari sa'kin.
  

1. UST (University of Santo Tomas)

Priority - BS Psych Offered - Ab Behavioral Sci (WAITLISTED)
PROS: - I like their community the best. This is actually the uni that I think best fits for me kasi I feel like mas ka-league ko ang circle ng Thomasians and a lot of the people I know are there.

• It is the most convenient for me. The campus is the closest to my home and mas familiar ako sa lugar compared to taft and katipunan since pumupunta na rin kami ng friends ko near the campus para kumain and such.
  
• I like the campus and their events. The place is full of greenery din and is surrounded by a lot of places na p'wedeng mag-hang out with friends after school. I'm also interested sa events nila like paskuhan, as it feels homey and fun albeit the workload na ibibigay nila.
  
• Mas affordable and less of a burden sa gastusin. Among the 3, ito naman ang pinakamababa na tuition. I also like na maraming food chains/restaurants near the campus na p'wedeng tambayan and very much pasok sa weekly allowance ko.
  
• I like both the prio and alt program I chose here. But if papapiliin, of course BS Psych is still what I want. But I'd settle for my alt program for the first year and plan to shift na lang the second year, no matter how challenging it may be.
  

CONS: - Waitlisted. The news pained me, pero I keep waiting if may available slot for me. Ang kaso, walang assurance naman that I'll get in so I have to decide din which uni I should use as a plan B.

• My parents' view of UST. It seems as though parang least option nila na mag-study ako sa UST. Probably kasi may other universities na mas considered "higher" sa rankings. It's a bit of a concern for me too if I should settle here or dapat sa much "better" uni ako, kasi hindi lahat nabibigyan ng opportunity to go to the other two that I mentioned.

it's a long list, and siguro may maiinis kasi i've been indecisive. tbh, wala naman akong dream uni. but i blame myself for not thinking ahead during the applications. i have been reading sa reddit for opinions about this for god knows how long but i decided to write din here kung sakali na ma-enlighten pa ako huhu.
pero thank you so much in advance.

I know a lot of producers have talked about unsolicited feedback in the past but this post isn't about that. It's about feedback for various projects and feedback that gets requested and given. This also applies equally to original production in many cases.
A good number of mashup producers do not tend to master or don't apply limiters on tracks, or just make them softer compared to commercial levels. When albums get mastered, loudness will usually be adjusted through various plugins (EQ, multiband compressors, limiters, clippers, etc.) to shape masters so that one track is not significantly louder or softer than another especially back-to-back and groups of tracks follow a certain sound.
What this means is that once your softer mashup of -14 or -15 LUFS or softer is amplified to commercial levels in the -7 to -11 LUFS range or more depending on genre and how the overall track should sound given peaks and valleys with softer and louder parts (LUFS stands for loudness units full scale, look that up), small issues may stand out like thorns when amplified. Bottom line: Don't take the small or big issues personally; we're all human, we all miss things, and we can all improve. You may learn something new!
Think of it like how you ask to proofread writing to check for spelling or grammar and have it work for the audience.
All this to say, feedback I give or others give based on small details may come across as nit-picks at first. Don't completely discount them. You never know who will want to play your tracks, and this could range from personal playlists all the way up to DJ gigs and big festival stages.
In the case of a club DJ or performances on festival stages, volumes will be significantly louder than what you may have worked with when you created the track. I've given the restaurant food analogy before but I'll give it again: If something clearly doesn't taste good, people won't usually know why. But an experienced chef who knows how the ingredients interact sure will.
Just something to think about as you improve on mashup production and production in general.
Here are some issues below that experienced mashup producers could point out. Note that a lot of the "don't do this" stuff is really code for "don't do this unless you really know you're doing and it sounds good":

Big issues

• Out of key (OOK): This refers to wrong key signature (e.g. mixing A Minor with B Minor), not blue notes from modes or short moments of modulation. Key rule of thumb: If you're going to use key databases, verify by ear. Tunebat is the least accurate. If you must do so, use a reliable key database like the ones in this post. DJ software can work, but some automatic key detection performs better than others and are far from perfect. Above all, databases are not perfect and some will be far from it, so ears will be the final judge of whether a pairing sounds good.
• Out of tempo/time (OOT): this usually refers to wrong tempo (e.g. mixing a 116 BPM track with a 118 BPM track) or not constant tempo and going out of time. Key rule of thumb: Sync your tracks and if you need to use any form of warping (see Ableton), be prepared to do so.
• Incorrect/bad beat alignment: This is more for when a vocal or element is offbeat enough that it really sticks out as a trainwreck when mixed together
• Wrong beat/out of structure/off structure: This is when a vocal or other element is placed on a beat that doesn't make sense for what it's combined with (e.g. placing the first word of a vocal over an instrumental on beat 2 when it was meant for beat 1). Mileage will vary, sometimes the vocal beat placement only makes sense for the original song and makes less sense on others.
• Distortion from going in the red: This is when the overall mix or elements sound distorted because the volume of each track channel is too loud and either alone or combined goes well above 0 dBFS (a.k.a. into the red). Key rule of thumb: Start your track volumes at -6 dB (not 0 dB) and then adjust to taste. Don't go into the red unless you absolutely know what you're doing.
• Elements way too soft or loud: This is more along the lines of not being able to hear the added vocals or elements at all or they're too loud that you can't hear the other elements in the mix.
• Big mood mismatch: This tends to be less egregious, but if sources don't cooperate at all to a point of completely ruining the vibe, the mashup could stick out like a sore thumb from the start. Mileage will vary, and sometimes your audience would appreciate this especially with genre clashes even to the point of creating memes. But it depends on what you're going for, and sometimes you want consistency for certain albums and groups of tracks.

Smaller issues

• Fifth traps/not picking the right keys to use: This is a specific version of another problem I'll touch on, but this happens when you mix keys fifths or fourths away (e.g. F Major and C Major) and the chord progressions don't cooperate. What makes this a trap is that the pairing might appear to sound good at first glance, but when you look back at what you made, you probably could have made a better sounding pairing if you had just picked sources in key, relative key (e.g. A Minor and C Major), or parallel to the mode type (i.e. A Minor with A Dorian since Dorian is a minor mode). This Berklee Online article is a really good starting point to modes. With modes, mileage will vary.
• Out of progression/blue notes: This can happen when there are short moments where the element clashes on top of other elements (e.g. modes or short moments of different modulation). Sometimes the tracks may not be compatible, but other times it's just a part with notes outside the scale. This can be fixed by doing small note changes, but be careful not to make it too obvious, otherwise it might sound like you're forcing the pairing to work. It may also follow the same theme as fifth traps, where you could have made a better sounding pairing if you had just picked sources in key, relative key (e.g. A Minor and C Major), or parallel to the mode type (i.e. A Minor with A Dorian since Dorian is a minor mode). This Berklee Online article is a really good starting point to modes. With modes, mileage will vary.
• Low quality sources: This happens with YouTube or other rips where the elements are lower quality due to a lower frequency cutoff (YouTube is usually 15.5 kHz for AAC, other platforms may be 15-16 kHz for 128 kbps MP3, etc.). Bottom line: Get the highest quality sources you can, and use Spek or another spectrum analysis software to check rips or record pool sources. Your ears and processing algorithms will thank you. Again, you never know who will listen to or play out your track, could even be a big sound system.
• Stem separation artifacts: This can take several different forms, but can happen when either the invert or stem separation algorithm being used adds noise or other unwanted high end artifacts like high hats that once amplified, will absolutely stand out in a mix. This also includes artifacts from stem separation algorithms like Utagoe which make vocals sound like they're underwater at default settings. Key rule of thumb: Remember that the instrumental and original could be mixed and mastered differently depending on the production environment and how masters spread. If an invert makes a vocal stand out more but just needs extra cleaning, don't be afraid to combine the invert technique (original + instrumental) with stem separation. When using multiple stem separation techniques or using different sources (like remix + remix instrumental), think about how they sound on parts of the instrumental and consider picking the best extraction for a given part; remember that this includes using the original song (this is called comping in the production world). If there are parts of vocals intended to be silent and there are artifacts, don't be afraid to replace the reverb + delay with your own. Keep up to date with stem separation algorithms by keeping up with developments on the Audio Separation Discord server: https://discord.gg/wY3AAaTvHT
• Weird time-stretch and pitch-shift artifacts: This can happen when using a lower quality time-stretch or a time-stretch that can destroy transients/drum hits (Audacity or Elastique Efficient on vocals, older Elastique Pro on full instrumentals) or pitching too much and/or with too much/little formant preserve. The best way to reduce these effects on instrumental is to think about combining stem separation with ways to improve quality (pitch everything BUT the drums unless tonal, experiment with different time stretch methods on different elements, etc.). For too much pitch or formant preserve, either pick sources that are closer in key (+/- 2 semitones is a good rule of thumb) and try to control the amount of formant preservation and/or envelope (in Ableton) to make the vocals sound more natural. Formant preserve is usually a good idea for pitched vocals, but can sound bad for pitched instrumentals especially drums depending on the track.
• Pops or clicks while editing: This tends to happen when elements like vocals are cut off when not at zero volume. Key rule of thumb: Edit to zero crossing and/or use fades to cut off regions or when combining different regions together.
• Flanging, phasing, or flamming while editing: Sometimes these effects are on purpose, but oftentimes when crossfading between different parts of an instrumental, both parts of the edit don't align on beat. Flanging and phasing applies for sample level edits (ms or more), flamming for tenths or hundredths of seconds (e.g. 0.05 sec or 0.1 sec). Flamming is a drumming term for when the same part of the drum kit (usually the snare drum) is hit twice with different sticks at close to but not exactly the same time.
• Vocals or other elements end too suddenly in an edit: You may want to get different vocals to interact with each other or edit out of artifacts from vocal stem separation, but the other vocal (or elements) sound like they were cut off. Key rule of thumb: Have a reverb effect handy, and if you're working in a DAW, take advantage of wet/dry automation and combine the reverb with delay afterwards in the effect chain for vocals and other elements so when you crank up the wet the decay helps fade out the element gracefully.
• Vocals or other elements start too suddenly or out of place when connecting them or transitioning: This also considers getting different vocals or other elements to work together or going to a new part, but refers to a new part using vocals or other elements sounding out of place at the beginning of a region in a transition. Key rule of thumb: Watch your crossfades and when you're in a pinch and want to start the next part gracefully, don't be afraid to use reverse reverb or other effect like a riser to introduce a completely new element or different part in a pinch. Reverse reverb is exactly what it sounds: Adding reverb to a short snippet of an element like a cymbal, vocal note, or pad, and then applying reverse on it. Often this is done by choosing a tonal center to transition into, choosing a small snippet to add reverb to, choosing reverb with a long decay time and big space (usually I do a Cathedral reverb), reversing it, and then carefully aligning the reverse reverb so the end of it hits the beginning of the next region. Whew that was a lot! Tutorials will do this much more justice but this is the general idea.
• Vocals too dry or too wet for the instrumental: Usually this depends on the instrumental's genre. For genres like pop or EDM, vocals tend to have some reverb applied to make them shine. For others like alternative and some classic hip-hop, the reverb might be less or no wet or a completely different type. This issue usually refers to too little reverb (too dry) or too much reverb (too wet). Key rule of thumb: Don't forget to have reverb handy. You might need it. Keep your wet low in the middle of a vocal depending on what you're trying to do (think 3-5% wet or - on the low side
• Vocals or other elements slightly too loud or soft: Self-explanatory, this is usually an issue where elements should be the right volume for elements to work well together.
• Vocals or other elements drowned out/don't gel due to hypercompression: This usually happens when using a vocal not from an EDM, hyperpop, hard rock, or other genre where there is hypercompression but no matter how much volume amount you try elements like vocals don't gel and compete for space in the mid range. Two common techniques take the form of adding more compression to a vocal to stand up to an hypercompressed instrumental and/or reducing mid band EQ of the other source (which could come from sidechaining). For the added compression, it tends to be done with either multiple compressors in series (e.g. two compressors using low threshold + high ratio and high threshold + low ratio) or through various guitar distortion plugins on settings meant for vocals (e.g. Camelcrusher with British Clean or certain presets of OTT). Don't be afraid to experiment.
• Master too loud or soft for the genre: This usually takes the form of using limiters and other effects to make certain tracks too loud for the genre intended, or not using anything at all and the track is too soft for the genre/commercial sound. This can come down to taste, but how a track was produced can affect how loud you master. Mileage will vary; listen to how loud tracks are made and emulate your favorites assuming nothing too egregious.
• Stereo issues: This can happen if there are elements out of phase when trying to combine mono and stereo or applying other effects. It's a bit more difficult to diagnose, but one rule of thumb is to test your overall track on different playback systems (from headphones to big speakers and even your phone or small bluetooth speaker which will effectively test mono depending on the device).

Wow that was a lot and I know it's very overwhelming who don't produce a ton. There might be more issues I didn't mention here, so let me know if there's anything else that could be useful.

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A Homily Prepared For Sunday May 19, 2024
The Collect
O God, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
The Gospel
John 7:37–39a
37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
Commentary on Today’s Gospel Selection;
In our Gospel selection for today, Pentecost Sunday, we look at an event which takes place on the last day of the Feast of Tabernacles, also known as Feast of Booths, and Sukkot. The event takes place in SeptembeOctober, and celebrates the fall harvest of grapes and olives. It lasts seven days with a holy convocation on the eighth day (Leviticus 23:36).
Jewish law specifies that, during the Feast of Tabernacles, Jewish people “You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths, that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt” (Leviticus 23:42-43). It also characterizes this feast as a fall harvest festival (Exodus 23:16; Deuteronomy 16:13).
It was during this feast or celebrations that:
“Jesus stood and cried, saying,If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” (vs. 37-38) To understand the context of the situation in which Jesus stands and makes this pronouncement, you have to understand the daily rituals which took place during the festival.
During the first six days of the week long event, a priest would go to the Pool of Siloam and draw a pitcher full of water, then march in procession back to the temple with the people repeating from a verse found in Isaiah 12:3, “Therefore with joy shall ye draw water out of the wells of salvation.”
Then upon returning to the temple the priest would pour out the water in an offering to God, commemorating the water that poured from the rock that sustained the ancient Israelites (Exodus 17:1-7; Numbers 20:1-13) as well as the rains that sustained Israel during the year just passed.
Everyday for six days, the people had been celebrating the water that had given their people physical sustenance; Jesus now tells them that he is capable of satisfying their spiritual thirst.
“as the scripture hath said, out of his belly shall flow rivers of living water.”(v. 38b) Just as we today think of the heart as being the center of emotions, (e.g. from the heart) in those times, they believed that the belly was the place where warm kindly benevolent feelings were generated. Jesus is saying that those who believe in him will receive these spiritual waters, waters of spiritual blessings, salvation.
When lost in the desert, the children of Israel thought the waters from God that materialized as flowing from a rock, were a blessing, a salvation in the physical sense for those who faced death from thirst (dehydration.) At the core of Jesus message to them that day, lies the fact that instead of worshiping an event that took place hundreds of years beforehand, a miracle that only provided physical sustenance for a brief time, they should be paying attention to his message which offers an eternal spiritual sustenance.
This verse brings to mind Jesus’ words to the Samaritan woman, “the water that I will give him will become in him a well of water springing up to eternal life” (John 4:13-14).
Jeremiah 2:13 also contains a reference to spiritual water: “For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.” Likewise we see in Jeremiah 17:13 “O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.” Perhaps Jesus recognized this disparity which could be seen in the religious rite in which the people celebrated his Father’s gift of water for physical thirst while remaining obvious to “the fountain of living waters” that God offered them.
In writing this Gospel, John the Evangelist, adds a note to the reader in verse 39; “But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.”
Here we find an explanation as to why these verses were selected for Pentecost Sunday, the day that the Holy spirit descended upon the Followers of Christ. Water and the Spirit are connected elsewhere in John — for example, when Jesus tells Nicodemus that “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (3:5). In Jesus’ conversation with the Samaritan woman, living water is the symbol of the revelation of God in Christ which satisfies all spiritual thirst (4:10-15). “But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” (John 4:14)
This living water that springs up into everlasting life, as promised by Jesus, is water that satisfies one’s spiritual thirst. A water that traditionally has been found through attendance and membership in the church, where one learns about the message and teachings of Christ, the essence of the water itself.
Unfortunately over the last decade, we have watched a great exodus from the church; in particular the old main-line churches. Those churches hemorrhaging membership most excessively, are those who in recent years have spent less time on—if not totally abandoning—the Gospel of Christ, while embracing a social gospel that may be based on good intentions, but none the less fails to address the people’s spiritual thirst.
Indeed, when questioned by pollsters attempting to gather information regarding this great exodus, a large number of people say that they identify as “spiritual but not religious.” Assuming that these people are indeed spiritual, then we can also assume that they are not finding in these churches, the water and spirit, with which to satisfy their thirst.
Ironically, we find the Hebrew people in chapter 7 attending a great celebration, one in which the observances commemorate important events in their history as a people chosen by God. Annual celebrations that for them, were certainly fun and wondrous to participate in, but yet—as Jesus noted by his crying out—they were failing to receive the spiritual water of God and instead they were focusing on recreating an event of centuries past. I say this is ironic, in that today we find the churches focusing, not on recreating events of the past as a commemoration of the importance of the event, but rather on progressive social ideologies that often conflict with the word of God itself. A so called social gospel that often drowns out the message of the Gospel of Christ.
Instead of uniting together as brothers and sisters in Christ seeking the water and spirit that Jesus spoke of, our churches are inculcating, not a gospel of the spirit that unites us in the name of Christ, but rather an ideology that divides us along social constructs and identities.
People who readily identify—when asked—as spiritual, seem to have an innate thirst for authentic spirituality, and apparently are not finding a cure for that thirst in these churches that are no longer churches of Christ, but which are now, for all pratical purposes, churches of progressive ideology.
But yet, if you really seek through the news media diligently, you will see signs that the Holy Spirit is descending again, in some ways, just as it did during that event we commemorate today.
The principalities of this world work to suppress the news of the spirit moving, but yet reports are emerging of young people filling the pews at revivals, mass baptisms, even the conversion of formerly reprobate celebrities who have now found Christ and are trying to turn around their life, to be as born again. We also are witnessing an increasing number of celebrities who are speaking out, unapologetically affirming their Christian beliefs and advocating for traditional family values and lifestyles. The Holy Spirit has touched the hearts of these individuals, compelling them to ignore their fears of persecution or their aversion to being called out as not being politically or socially correct.
As we observe the day that the Holy Spirit descended upon those in that room, let us be cognizant of the fact that there are many people in this world today, who are hungry for authentic Christianity. Those who thirst for authentic water and spirit that satiates the spiritual thirst. Those who can be characterized as being the least of these.
The “least of these” is a phrase that originates from Matthew 25:31–46, a passage often used in these modern times, to guilt Christians, causing them to embrace this false social gospel that is emptying the churches. Christians are not leaving because they do not want to help others, but due to the fact that they instinctively know that this passage, and others, are used out of context in an effort to guilt them into accepting what they know in their heart is wrong.
Matthew wrote this at a time, in which most likely the least of these, the needy, those imprisoned and persecuted, those that Christ called his bothers, most likely were his brothers and sisters, as it was a time in which Christians were discriminated against and tortured for their beliefs. Matthew was preaching to a congregation that knew all too well what the conditions Jesus spoke of were like.
While we are always to help the financially impoverished, a careful reading of Matthew 25:31–46 and its historical context demonstrates the need to give aid to the spiritually impoverished as well. When we look at how this passage was taught prior to the emergence of the social gospel a century past. We find a rebuke of the minsters who teach such false doctrines in these words of Jesus: “For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me ”
There are yet those who are spiritually hungry, spiritually thirsty, naked in spirit, they are treated as strangers by the modern church because they hold traditional values dear. There are those who speak out against all sorts of abominations and now find themselves in prison, sick and isolated. But yet the churches of social gospel turn a blind eye to them.
The rest of us must keep the spiritually hungry and thirsty in our prayers, reach out to them and help them find the spirit that is once again moving today as it moved two millennia ago.
Benediction:
O God the Father of our Lord Jesus Christ, the only Savior, the Prince of Peace: Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions; take away all hatred and prejudice, and whatever else may hinder us from godly union and concord; that, as there is but one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify you; through Jesus Christ our Lord. Amen.

A Homily Prepared For Sunday May 19, 2024
The Collect
O God, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
The Gospel
John 7:37–39a
37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
Commentary on Today’s Gospel Selection;
In our Gospel selection for today, Pentecost Sunday, we look at an event which takes place on the last day of the Feast of Tabernacles, also known as Feast of Booths, and Sukkot. The event takes place in SeptembeOctober, and celebrates the fall harvest of grapes and olives. It lasts seven days with a holy convocation on the eighth day (Leviticus 23:36).
Jewish law specifies that, during the Feast of Tabernacles, Jewish people “You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths, that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt” (Leviticus 23:42-43). It also characterizes this feast as a fall harvest festival (Exodus 23:16; Deuteronomy 16:13).
It was during this feast or celebrations that:
“Jesus stood and cried, saying,If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” (vs. 37-38) To understand the context of the situation in which Jesus stands and makes this pronouncement, you have to understand the daily rituals which took place during the festival.
During the first six days of the week long event, a priest would go to the Pool of Siloam and draw a pitcher full of water, then march in procession back to the temple with the people repeating from a verse found in Isaiah 12:3, “Therefore with joy shall ye draw water out of the wells of salvation.”
Then upon returning to the temple the priest would pour out the water in an offering to God, commemorating the water that poured from the rock that sustained the ancient Israelites (Exodus 17:1-7; Numbers 20:1-13) as well as the rains that sustained Israel during the year just passed.
Everyday for six days, the people had been celebrating the water that had given their people physical sustenance; Jesus now tells them that he is capable of satisfying their spiritual thirst.
“as the scripture hath said, out of his belly shall flow rivers of living water.”(v. 38b) Just as we today think of the heart as being the center of emotions, (e.g. from the heart) in those times, they believed that the belly was the place where warm kindly benevolent feelings were generated. Jesus is saying that those who believe in him will receive these spiritual waters, waters of spiritual blessings, salvation.
When lost in the desert, the children of Israel thought the waters from God that materialized as flowing from a rock, were a blessing, a salvation in the physical sense for those who faced death from thirst (dehydration.) At the core of Jesus message to them that day, lies the fact that instead of worshiping an event that took place hundreds of years beforehand, a miracle that only provided physical sustenance for a brief time, they should be paying attention to his message which offers an eternal spiritual sustenance.
This verse brings to mind Jesus’ words to the Samaritan woman, “the water that I will give him will become in him a well of water springing up to eternal life” (John 4:13-14).
Jeremiah 2:13 also contains a reference to spiritual water: “For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.” Likewise we see in Jeremiah 17:13 “O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.” Perhaps Jesus recognized this disparity which could be seen in the religious rite in which the people celebrated his Father’s gift of water for physical thirst while remaining obvious to “the fountain of living waters” that God offered them.
In writing this Gospel, John the Evangelist, adds a note to the reader in verse 39; “But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.”
Here we find an explanation as to why these verses were selected for Pentecost Sunday, the day that the Holy spirit descended upon the Followers of Christ. Water and the Spirit are connected elsewhere in John — for example, when Jesus tells Nicodemus that “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (3:5). In Jesus’ conversation with the Samaritan woman, living water is the symbol of the revelation of God in Christ which satisfies all spiritual thirst (4:10-15). “But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” (John 4:14)
This living water that springs up into everlasting life, as promised by Jesus, is water that satisfies one’s spiritual thirst. A water that traditionally has been found through attendance and membership in the church, where one learns about the message and teachings of Christ, the essence of the water itself.
Unfortunately over the last decade, we have watched a great exodus from the church; in particular the old main-line churches. Those churches hemorrhaging membership most excessively, are those who in recent years have spent less time on—if not totally abandoning—the Gospel of Christ, while embracing a social gospel that may be based on good intentions, but none the less fails to address the people’s spiritual thirst.
Indeed, when questioned by pollsters attempting to gather information regarding this great exodus, a large number of people say that they identify as “spiritual but not religious.” Assuming that these people are indeed spiritual, then we can also assume that they are not finding in these churches, the water and spirit, with which to satisfy their thirst.
Ironically, we find the Hebrew people in chapter 7 attending a great celebration, one in which the observances commemorate important events in their history as a people chosen by God. Annual celebrations that for them, were certainly fun and wondrous to participate in, but yet—as Jesus noted by his crying out—they were failing to receive the spiritual water of God and instead they were focusing on recreating an event of centuries past. I say this is ironic, in that today we find the churches focusing, not on recreating events of the past as a commemoration of the importance of the event, but rather on progressive social ideologies that often conflict with the word of God itself. A so called social gospel that often drowns out the message of the Gospel of Christ.
Instead of uniting together as brothers and sisters in Christ seeking the water and spirit that Jesus spoke of, our churches are inculcating, not a gospel of the spirit that unites us in the name of Christ, but rather an ideology that divides us along social constructs and identities.
People who readily identify—when asked—as spiritual, seem to have an innate thirst for authentic spirituality, and apparently are not finding a cure for that thirst in these churches that are no longer churches of Christ, but which are now, for all pratical purposes, churches of progressive ideology.
But yet, if you really seek through the news media diligently, you will see signs that the Holy Spirit is descending again, in some ways, just as it did during that event we commemorate today.
The principalities of this world work to suppress the news of the spirit moving, but yet reports are emerging of young people filling the pews at revivals, mass baptisms, even the conversion of formerly reprobate celebrities who have now found Christ and are trying to turn around their life, to be as born again. We also are witnessing an increasing number of celebrities who are speaking out, unapologetically affirming their Christian beliefs and advocating for traditional family values and lifestyles. The Holy Spirit has touched the hearts of these individuals, compelling them to ignore their fears of persecution or their aversion to being called out as not being politically or socially correct.
As we observe the day that the Holy Spirit descended upon those in that room, let us be cognizant of the fact that there are many people in this world today, who are hungry for authentic Christianity. Those who thirst for authentic water and spirit that satiates the spiritual thirst. Those who can be characterized as being the least of these.
The “least of these” is a phrase that originates from Matthew 25:31–46, a passage often used in these modern times, to guilt Christians, causing them to embrace this false social gospel that is emptying the churches. Christians are not leaving because they do not want to help others, but due to the fact that they instinctively know that this passage, and others, are used out of context in an effort to guilt them into accepting what they know in their heart is wrong.
Matthew wrote this at a time, in which most likely the least of these, the needy, those imprisoned and persecuted, those that Christ called his bothers, most likely were his brothers and sisters, as it was a time in which Christians were discriminated against and tortured for their beliefs. Matthew was preaching to a congregation that knew all too well what the conditions Jesus spoke of were like.
While we are always to help the financially impoverished, a careful reading of Matthew 25:31–46 and its historical context demonstrates the need to give aid to the spiritually impoverished as well. When we look at how this passage was taught prior to the emergence of the social gospel a century past. We find a rebuke of the minsters who teach such false doctrines in these words of Jesus: “For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me ”
There are yet those who are spiritually hungry, spiritually thirsty, naked in spirit, they are treated as strangers by the modern church because they hold traditional values dear. There are those who speak out against all sorts of abominations and now find themselves in prison, sick and isolated. But yet the churches of social gospel turn a blind eye to them.
The rest of us must keep the spiritually hungry and thirsty in our prayers, reach out to them and help them find the spirit that is once again moving today as it moved two millennia ago.
Benediction:
O God the Father of our Lord Jesus Christ, the only Savior, the Prince of Peace: Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions; take away all hatred and prejudice, and whatever else may hinder us from godly union and concord; that, as there is but one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify you; through Jesus Christ our Lord. Amen.

A Homily Prepared For Sunday May 19, 2024
The Collect
O God, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
The Gospel
John 7:37–39a
37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
Commentary on Today’s Gospel Selection;
In our Gospel selection for today, Pentecost Sunday, we look at an event which takes place on the last day of the Feast of Tabernacles, also known as Feast of Booths, and Sukkot. The event takes place in SeptembeOctober, and celebrates the fall harvest of grapes and olives. It lasts seven days with a holy convocation on the eighth day (Leviticus 23:36).
Jewish law specifies that, during the Feast of Tabernacles, Jewish people “You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths, that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt” (Leviticus 23:42-43). It also characterizes this feast as a fall harvest festival (Exodus 23:16; Deuteronomy 16:13).
It was during this feast or celebrations that:
“Jesus stood and cried, saying,If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” (vs. 37-38) To understand the context of the situation in which Jesus stands and makes this pronouncement, you have to understand the daily rituals which took place during the festival.
During the first six days of the week long event, a priest would go to the Pool of Siloam and draw a pitcher full of water, then march in procession back to the temple with the people repeating from a verse found in Isaiah 12:3, “Therefore with joy shall ye draw water out of the wells of salvation.”
Then upon returning to the temple the priest would pour out the water in an offering to God, commemorating the water that poured from the rock that sustained the ancient Israelites (Exodus 17:1-7; Numbers 20:1-13) as well as the rains that sustained Israel during the year just passed.
Everyday for six days, the people had been celebrating the water that had given their people physical sustenance; Jesus now tells them that he is capable of satisfying their spiritual thirst.
“as the scripture hath said, out of his belly shall flow rivers of living water.”(v. 38b) Just as we today think of the heart as being the center of emotions, (e.g. from the heart) in those times, they believed that the belly was the place where warm kindly benevolent feelings were generated. Jesus is saying that those who believe in him will receive these spiritual waters, waters of spiritual blessings, salvation.
When lost in the desert, the children of Israel thought the waters from God that materialized as flowing from a rock, were a blessing, a salvation in the physical sense for those who faced death from thirst (dehydration.) At the core of Jesus message to them that day, lies the fact that instead of worshiping an event that took place hundreds of years beforehand, a miracle that only provided physical sustenance for a brief time, they should be paying attention to his message which offers an eternal spiritual sustenance.
This verse brings to mind Jesus’ words to the Samaritan woman, “the water that I will give him will become in him a well of water springing up to eternal life” (John 4:13-14).
Jeremiah 2:13 also contains a reference to spiritual water: “For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.” Likewise we see in Jeremiah 17:13 “O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.” Perhaps Jesus recognized this disparity which could be seen in the religious rite in which the people celebrated his Father’s gift of water for physical thirst while remaining obvious to “the fountain of living waters” that God offered them.
In writing this Gospel, John the Evangelist, adds a note to the reader in verse 39; “But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.”
Here we find an explanation as to why these verses were selected for Pentecost Sunday, the day that the Holy spirit descended upon the Followers of Christ. Water and the Spirit are connected elsewhere in John — for example, when Jesus tells Nicodemus that “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (3:5). In Jesus’ conversation with the Samaritan woman, living water is the symbol of the revelation of God in Christ which satisfies all spiritual thirst (4:10-15). “But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” (John 4:14)
This living water that springs up into everlasting life, as promised by Jesus, is water that satisfies one’s spiritual thirst. A water that traditionally has been found through attendance and membership in the church, where one learns about the message and teachings of Christ, the essence of the water itself.
Unfortunately over the last decade, we have watched a great exodus from the church; in particular the old main-line churches. Those churches hemorrhaging membership most excessively, are those who in recent years have spent less time on—if not totally abandoning—the Gospel of Christ, while embracing a social gospel that may be based on good intentions, but none the less fails to address the people’s spiritual thirst.
Indeed, when questioned by pollsters attempting to gather information regarding this great exodus, a large number of people say that they identify as “spiritual but not religious.” Assuming that these people are indeed spiritual, then we can also assume that they are not finding in these churches, the water and spirit, with which to satisfy their thirst.
Ironically, we find the Hebrew people in chapter 7 attending a great celebration, one in which the observances commemorate important events in their history as a people chosen by God. Annual celebrations that for them, were certainly fun and wondrous to participate in, but yet—as Jesus noted by his crying out—they were failing to receive the spiritual water of God and instead they were focusing on recreating an event of centuries past. I say this is ironic, in that today we find the churches focusing, not on recreating events of the past as a commemoration of the importance of the event, but rather on progressive social ideologies that often conflict with the word of God itself. A so called social gospel that often drowns out the message of the Gospel of Christ.
Instead of uniting together as brothers and sisters in Christ seeking the water and spirit that Jesus spoke of, our churches are inculcating, not a gospel of the spirit that unites us in the name of Christ, but rather an ideology that divides us along social constructs and identities.
People who readily identify—when asked—as spiritual, seem to have an innate thirst for authentic spirituality, and apparently are not finding a cure for that thirst in these churches that are no longer churches of Christ, but which are now, for all pratical purposes, churches of progressive ideology.
But yet, if you really seek through the news media diligently, you will see signs that the Holy Spirit is descending again, in some ways, just as it did during that event we commemorate today.
The principalities of this world work to suppress the news of the spirit moving, but yet reports are emerging of young people filling the pews at revivals, mass baptisms, even the conversion of formerly reprobate celebrities who have now found Christ and are trying to turn around their life, to be as born again. We also are witnessing an increasing number of celebrities who are speaking out, unapologetically affirming their Christian beliefs and advocating for traditional family values and lifestyles. The Holy Spirit has touched the hearts of these individuals, compelling them to ignore their fears of persecution or their aversion to being called out as not being politically or socially correct.
As we observe the day that the Holy Spirit descended upon those in that room, let us be cognizant of the fact that there are many people in this world today, who are hungry for authentic Christianity. Those who thirst for authentic water and spirit that satiates the spiritual thirst. Those who can be characterized as being the least of these.
The “least of these” is a phrase that originates from Matthew 25:31–46, a passage often used in these modern times, to guilt Christians, causing them to embrace this false social gospel that is emptying the churches. Christians are not leaving because they do not want to help others, but due to the fact that they instinctively know that this passage, and others, are used out of context in an effort to guilt them into accepting what they know in their heart is wrong.
Matthew wrote this at a time, in which most likely the least of these, the needy, those imprisoned and persecuted, those that Christ called his bothers, most likely were his brothers and sisters, as it was a time in which Christians were discriminated against and tortured for their beliefs. Matthew was preaching to a congregation that knew all too well what the conditions Jesus spoke of were like.
While we are always to help the financially impoverished, a careful reading of Matthew 25:31–46 and its historical context demonstrates the need to give aid to the spiritually impoverished as well. When we look at how this passage was taught prior to the emergence of the social gospel a century past. We find a rebuke of the minsters who teach such false doctrines in these words of Jesus: “For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me ”
There are yet those who are spiritually hungry, spiritually thirsty, naked in spirit, they are treated as strangers by the modern church because they hold traditional values dear. There are those who speak out against all sorts of abominations and now find themselves in prison, sick and isolated. But yet the churches of social gospel turn a blind eye to them.
The rest of us must keep the spiritually hungry and thirsty in our prayers, reach out to them and help them find the spirit that is once again moving today as it moved two millennia ago.
Benediction:
O God the Father of our Lord Jesus Christ, the only Savior, the Prince of Peace: Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions; take away all hatred and prejudice, and whatever else may hinder us from godly union and concord; that, as there is but one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify you; through Jesus Christ our Lord. Amen.

A Homily Prepared For Sunday May 19, 2024
The Collect
O God, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
The Gospel
John 7:37–39a
37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
Commentary on Today’s Gospel Selection;
In our Gospel selection for today, Pentecost Sunday, we look at an event which takes place on the last day of the Feast of Tabernacles, also known as Feast of Booths, and Sukkot. The event takes place in SeptembeOctober, and celebrates the fall harvest of grapes and olives. It lasts seven days with a holy convocation on the eighth day (Leviticus 23:36).
Jewish law specifies that, during the Feast of Tabernacles, Jewish people “You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths, that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt” (Leviticus 23:42-43). It also characterizes this feast as a fall harvest festival (Exodus 23:16; Deuteronomy 16:13).
It was during this feast or celebrations that:
“Jesus stood and cried, saying,If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” (vs. 37-38) To understand the context of the situation in which Jesus stands and makes this pronouncement, you have to understand the daily rituals which took place during the festival.
During the first six days of the week long event, a priest would go to the Pool of Siloam and draw a pitcher full of water, then march in procession back to the temple with the people repeating from a verse found in Isaiah 12:3, “Therefore with joy shall ye draw water out of the wells of salvation.”
Then upon returning to the temple the priest would pour out the water in an offering to God, commemorating the water that poured from the rock that sustained the ancient Israelites (Exodus 17:1-7; Numbers 20:1-13) as well as the rains that sustained Israel during the year just passed.
Everyday for six days, the people had been celebrating the water that had given their people physical sustenance; Jesus now tells them that he is capable of satisfying their spiritual thirst.
“as the scripture hath said, out of his belly shall flow rivers of living water.”(v. 38b) Just as we today think of the heart as being the center of emotions, (e.g. from the heart) in those times, they believed that the belly was the place where warm kindly benevolent feelings were generated. Jesus is saying that those who believe in him will receive these spiritual waters, waters of spiritual blessings, salvation.
When lost in the desert, the children of Israel thought the waters from God that materialized as flowing from a rock, were a blessing, a salvation in the physical sense for those who faced death from thirst (dehydration.) At the core of Jesus message to them that day, lies the fact that instead of worshiping an event that took place hundreds of years beforehand, a miracle that only provided physical sustenance for a brief time, they should be paying attention to his message which offers an eternal spiritual sustenance.
This verse brings to mind Jesus’ words to the Samaritan woman, “the water that I will give him will become in him a well of water springing up to eternal life” (John 4:13-14).
Jeremiah 2:13 also contains a reference to spiritual water: “For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.” Likewise we see in Jeremiah 17:13 “O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.” Perhaps Jesus recognized this disparity which could be seen in the religious rite in which the people celebrated his Father’s gift of water for physical thirst while remaining obvious to “the fountain of living waters” that God offered them.
In writing this Gospel, John the Evangelist, adds a note to the reader in verse 39; “But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.”
Here we find an explanation as to why these verses were selected for Pentecost Sunday, the day that the Holy spirit descended upon the Followers of Christ. Water and the Spirit are connected elsewhere in John — for example, when Jesus tells Nicodemus that “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (3:5). In Jesus’ conversation with the Samaritan woman, living water is the symbol of the revelation of God in Christ which satisfies all spiritual thirst (4:10-15). “But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” (John 4:14)
This living water that springs up into everlasting life, as promised by Jesus, is water that satisfies one’s spiritual thirst. A water that traditionally has been found through attendance and membership in the church, where one learns about the message and teachings of Christ, the essence of the water itself.
Unfortunately over the last decade, we have watched a great exodus from the church; in particular the old main-line churches. Those churches hemorrhaging membership most excessively, are those who in recent years have spent less time on—if not totally abandoning—the Gospel of Christ, while embracing a social gospel that may be based on good intentions, but none the less fails to address the people’s spiritual thirst.
Indeed, when questioned by pollsters attempting to gather information regarding this great exodus, a large number of people say that they identify as “spiritual but not religious.” Assuming that these people are indeed spiritual, then we can also assume that they are not finding in these churches, the water and spirit, with which to satisfy their thirst.
Ironically, we find the Hebrew people in chapter 7 attending a great celebration, one in which the observances commemorate important events in their history as a people chosen by God. Annual celebrations that for them, were certainly fun and wondrous to participate in, but yet—as Jesus noted by his crying out—they were failing to receive the spiritual water of God and instead they were focusing on recreating an event of centuries past. I say this is ironic, in that today we find the churches focusing, not on recreating events of the past as a commemoration of the importance of the event, but rather on progressive social ideologies that often conflict with the word of God itself. A so called social gospel that often drowns out the message of the Gospel of Christ.
Instead of uniting together as brothers and sisters in Christ seeking the water and spirit that Jesus spoke of, our churches are inculcating, not a gospel of the spirit that unites us in the name of Christ, but rather an ideology that divides us along social constructs and identities.
People who readily identify—when asked—as spiritual, seem to have an innate thirst for authentic spirituality, and apparently are not finding a cure for that thirst in these churches that are no longer churches of Christ, but which are now, for all pratical purposes, churches of progressive ideology.
But yet, if you really seek through the news media diligently, you will see signs that the Holy Spirit is descending again, in some ways, just as it did during that event we commemorate today.
The principalities of this world work to suppress the news of the spirit moving, but yet reports are emerging of young people filling the pews at revivals, mass baptisms, even the conversion of formerly reprobate celebrities who have now found Christ and are trying to turn around their life, to be as born again. We also are witnessing an increasing number of celebrities who are speaking out, unapologetically affirming their Christian beliefs and advocating for traditional family values and lifestyles. The Holy Spirit has touched the hearts of these individuals, compelling them to ignore their fears of persecution or their aversion to being called out as not being politically or socially correct.
As we observe the day that the Holy Spirit descended upon those in that room, let us be cognizant of the fact that there are many people in this world today, who are hungry for authentic Christianity. Those who thirst for authentic water and spirit that satiates the spiritual thirst. Those who can be characterized as being the least of these.
The “least of these” is a phrase that originates from Matthew 25:31–46, a passage often used in these modern times, to guilt Christians, causing them to embrace this false social gospel that is emptying the churches. Christians are not leaving because they do not want to help others, but due to the fact that they instinctively know that this passage, and others, are used out of context in an effort to guilt them into accepting what they know in their heart is wrong.
Matthew wrote this at a time, in which most likely the least of these, the needy, those imprisoned and persecuted, those that Christ called his bothers, most likely were his brothers and sisters, as it was a time in which Christians were discriminated against and tortured for their beliefs. Matthew was preaching to a congregation that knew all too well what the conditions Jesus spoke of were like.
While we are always to help the financially impoverished, a careful reading of Matthew 25:31–46 and its historical context demonstrates the need to give aid to the spiritually impoverished as well. When we look at how this passage was taught prior to the emergence of the social gospel a century past. We find a rebuke of the minsters who teach such false doctrines in these words of Jesus: “For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me ”
There are yet those who are spiritually hungry, spiritually thirsty, naked in spirit, they are treated as strangers by the modern church because they hold traditional values dear. There are those who speak out against all sorts of abominations and now find themselves in prison, sick and isolated. But yet the churches of social gospel turn a blind eye to them.
The rest of us must keep the spiritually hungry and thirsty in our prayers, reach out to them and help them find the spirit that is once again moving today as it moved two millennia ago.
Benediction:
O God the Father of our Lord Jesus Christ, the only Savior, the Prince of Peace: Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions; take away all hatred and prejudice, and whatever else may hinder us from godly union and concord; that, as there is but one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify you; through Jesus Christ our Lord. Amen.

i'm in my early 30's, been through lots of trauma... i took many months off of work to take a break due to serious things i was going through..
just recently i began working at a fast-food chain, and one week in and it's incredibly draining... i have little drive at this job because there's no meaning behind it, and because my life is at it's most painful time ever, which is saying a lot...
i find myself incredibly exhausted beyond words, and feeling so overwhelmed and like my world is crashing down during each shift, it's hard to explain...
i find the most meaning in being creative and helping people... i don't want my art to become a job or else it'll lose it's catharsis and passion for me...
i just don't know what job to take... i tried to work as a nanny for some kids a few months back, but the mom fired me after one day because her autistic son was too much for me to handle.. nobody else will hire me because i'm a guy even though my record is clean...
i just hate these customer service jobs especially in fast food... what the heck do i do for work that's meaningful and not draining for a HIGHLY sensitive introvert like myself?

A Homily Prepared For Sunday May 19, 2024
The Collect
O God, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
The Gospel
John 7:37–39a
37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
Commentary on Today’s Gospel Selection;
In our Gospel selection for today, Pentecost Sunday, we look at an event which takes place on the last day of the Feast of Tabernacles, also known as Feast of Booths, and Sukkot. The event takes place in SeptembeOctober, and celebrates the fall harvest of grapes and olives. It lasts seven days with a holy convocation on the eighth day (Leviticus 23:36).
Jewish law specifies that, during the Feast of Tabernacles, Jewish people “You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths, that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt” (Leviticus 23:42-43). It also characterizes this feast as a fall harvest festival (Exodus 23:16; Deuteronomy 16:13).
It was during this feast or celebrations that:
“Jesus stood and cried, saying,If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” (vs. 37-38) To understand the context of the situation in which Jesus stands and makes this pronouncement, you have to understand the daily rituals which took place during the festival.
During the first six days of the week long event, a priest would go to the Pool of Siloam and draw a pitcher full of water, then march in procession back to the temple with the people repeating from a verse found in Isaiah 12:3, “Therefore with joy shall ye draw water out of the wells of salvation.”
Then upon returning to the temple the priest would pour out the water in an offering to God, commemorating the water that poured from the rock that sustained the ancient Israelites (Exodus 17:1-7; Numbers 20:1-13) as well as the rains that sustained Israel during the year just passed.
Everyday for six days, the people had been celebrating the water that had given their people physical sustenance; Jesus now tells them that he is capable of satisfying their spiritual thirst.
“as the scripture hath said, out of his belly shall flow rivers of living water.”(v. 38b) Just as we today think of the heart as being the center of emotions, (e.g. from the heart) in those times, they believed that the belly was the place where warm kindly benevolent feelings were generated. Jesus is saying that those who believe in him will receive these spiritual waters, waters of spiritual blessings, salvation.
When lost in the desert, the children of Israel thought the waters from God that materialized as flowing from a rock, were a blessing, a salvation in the physical sense for those who faced death from thirst (dehydration.) At the core of Jesus message to them that day, lies the fact that instead of worshiping an event that took place hundreds of years beforehand, a miracle that only provided physical sustenance for a brief time, they should be paying attention to his message which offers an eternal spiritual sustenance.
This verse brings to mind Jesus’ words to the Samaritan woman, “the water that I will give him will become in him a well of water springing up to eternal life” (John 4:13-14).
Jeremiah 2:13 also contains a reference to spiritual water: “For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.” Likewise we see in Jeremiah 17:13 “O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.” Perhaps Jesus recognized this disparity which could be seen in the religious rite in which the people celebrated his Father’s gift of water for physical thirst while remaining obvious to “the fountain of living waters” that God offered them.
In writing this Gospel, John the Evangelist, adds a note to the reader in verse 39; “But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.”
Here we find an explanation as to why these verses were selected for Pentecost Sunday, the day that the Holy spirit descended upon the Followers of Christ. Water and the Spirit are connected elsewhere in John — for example, when Jesus tells Nicodemus that “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (3:5). In Jesus’ conversation with the Samaritan woman, living water is the symbol of the revelation of God in Christ which satisfies all spiritual thirst (4:10-15). “But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” (John 4:14)
This living water that springs up into everlasting life, as promised by Jesus, is water that satisfies one’s spiritual thirst. A water that traditionally has been found through attendance and membership in the church, where one learns about the message and teachings of Christ, the essence of the water itself.
Unfortunately over the last decade, we have watched a great exodus from the church; in particular the old main-line churches. Those churches hemorrhaging membership most excessively, are those who in recent years have spent less time on—if not totally abandoning—the Gospel of Christ, while embracing a social gospel that may be based on good intentions, but none the less fails to address the people’s spiritual thirst.
Indeed, when questioned by pollsters attempting to gather information regarding this great exodus, a large number of people say that they identify as “spiritual but not religious.” Assuming that these people are indeed spiritual, then we can also assume that they are not finding in these churches, the water and spirit, with which to satisfy their thirst.
Ironically, we find the Hebrew people in chapter 7 attending a great celebration, one in which the observances commemorate important events in their history as a people chosen by God. Annual celebrations that for them, were certainly fun and wondrous to participate in, but yet—as Jesus noted by his crying out—they were failing to receive the spiritual water of God and instead they were focusing on recreating an event of centuries past. I say this is ironic, in that today we find the churches focusing, not on recreating events of the past as a commemoration of the importance of the event, but rather on progressive social ideologies that often conflict with the word of God itself. A so called social gospel that often drowns out the message of the Gospel of Christ.
Instead of uniting together as brothers and sisters in Christ seeking the water and spirit that Jesus spoke of, our churches are inculcating, not a gospel of the spirit that unites us in the name of Christ, but rather an ideology that divides us along social constructs and identities.
People who readily identify—when asked—as spiritual, seem to have an innate thirst for authentic spirituality, and apparently are not finding a cure for that thirst in these churches that are no longer churches of Christ, but which are now, for all pratical purposes, churches of progressive ideology.
But yet, if you really seek through the news media diligently, you will see signs that the Holy Spirit is descending again, in some ways, just as it did during that event we commemorate today.
The principalities of this world work to suppress the news of the spirit moving, but yet reports are emerging of young people filling the pews at revivals, mass baptisms, even the conversion of formerly reprobate celebrities who have now found Christ and are trying to turn around their life, to be as born again. We also are witnessing an increasing number of celebrities who are speaking out, unapologetically affirming their Christian beliefs and advocating for traditional family values and lifestyles. The Holy Spirit has touched the hearts of these individuals, compelling them to ignore their fears of persecution or their aversion to being called out as not being politically or socially correct.
As we observe the day that the Holy Spirit descended upon those in that room, let us be cognizant of the fact that there are many people in this world today, who are hungry for authentic Christianity. Those who thirst for authentic water and spirit that satiates the spiritual thirst. Those who can be characterized as being the least of these.
The “least of these” is a phrase that originates from Matthew 25:31–46, a passage often used in these modern times, to guilt Christians, causing them to embrace this false social gospel that is emptying the churches. Christians are not leaving because they do not want to help others, but due to the fact that they instinctively know that this passage, and others, are used out of context in an effort to guilt them into accepting what they know in their heart is wrong.
Matthew wrote this at a time, in which most likely the least of these, the needy, those imprisoned and persecuted, those that Christ called his bothers, most likely were his brothers and sisters, as it was a time in which Christians were discriminated against and tortured for their beliefs. Matthew was preaching to a congregation that knew all too well what the conditions Jesus spoke of were like.
While we are always to help the financially impoverished, a careful reading of Matthew 25:31–46 and its historical context demonstrates the need to give aid to the spiritually impoverished as well. When we look at how this passage was taught prior to the emergence of the social gospel a century past. We find a rebuke of the minsters who teach such false doctrines in these words of Jesus: “For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me ”
There are yet those who are spiritually hungry, spiritually thirsty, naked in spirit, they are treated as strangers by the modern church because they hold traditional values dear. There are those who speak out against all sorts of abominations and now find themselves in prison, sick and isolated. But yet the churches of social gospel turn a blind eye to them.
The rest of us must keep the spiritually hungry and thirsty in our prayers, reach out to them and help them find the spirit that is once again moving today as it moved two millennia ago.
Benediction:
O God the Father of our Lord Jesus Christ, the only Savior, the Prince of Peace: Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions; take away all hatred and prejudice, and whatever else may hinder us from godly union and concord; that, as there is but one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify you; through Jesus Christ our Lord. Amen.

LATHANDER
The Morninglord, Commander of Creativity, Patron to Spring and Eternal Youth, Mentor of Self-Perfection, Bringer of the Dawn, Lord of Birth and Renewal
Greater Power of Elysium
Symbol Sunrise made of pink, red, and yellow gems, or a simple rosy pink disk
Realm Morninglory (Elysium/Eronia)
Alignment Neutral Good
Aliases none
Superior none (AO)
Allies Chauntea (lover), Deneir, Eldath, Gond, Ilmater, Kelemvor, Llira, Lurue, Mielikki, Milil, Oghma, Paladine, Selune, Siamorphe, Silvanus, Sune, Torm, Tyche (dead), Tymora, Tyr, Ushas
Foes Bane, Beshaba, Bhaal (dead), Cyric, Ibrandul (dead), Iyachtu Xvim (dead), Loviatar, Moander (dead), Myrkul (dead), Shar, Talona
Servants none
Servitor Creatures butterflies, celestials of all types, elysian dragons, hollyphants, radiant creatures, robins (normal and celestial), sanctified creatures, sun peacocks (normal and celestial), sunwyrms (good aligned only)
Manifestations an intense and rosy radiance that appears around objects to indicate special qualities or at confusing or dangerous junctures to indicate a safe or preferred path, and that causes those people it surrounds to be telekinetically pushed out of harmful situations, healed of all wounds, purged of any diseases, poisons, foreign objects, magical and nonmagical afflictions and deleterious effects, magical or psionic compulsions, fear, and curses, causes resurrection effects to be automatically successful, and transmits messages
Signs of Favor aster blossoms, an intense and rosy radiance with the same qualities as his manifestation, sun peacock feathers
Worshipers Aristocrats, artists, athletes, farmers, hunters of the undead, merchants, monks of the Sun Soul, peasants, performers, the youthful
Cleric Alignments LG, NG, CG
Specialty Priests Morninglord
Holy Days Midsummer morning, the mornings of the vernal and autumnal equinoxes
Important Ceremonies Song of Dawn; contracts, marriages and promises made at dawn, funerals for those not meant to be raised or resurrected
Portfolio Athletics, birth, creativity, dawn, renewal, self-perfection, spring, vitality, youth
Domains Community, Courage, Endurance, Good, Glory, Hope, Life, Protection, Radiance, Renewal, Strength, Zeal
Favored Weapon Dawnspeaker (heavy or light mace)

LATHANDER
Male Sentinel 20, Cleric 20, Morninglord 20, Master of Radiance 5
NG Medium Outsider (Extraplanar, Good)
Divine Rank 17
Init 44 (+16 Dex, +8 Superior Initiative); Senses 17-mile-radius; Listen 77, Spot 77; remote sensing (20 locations), portfolio sense
Aura divine aura (DC 78), courage (100 ft, +8 saves against fear), radiant 3/day; Languages can communicate with any living creature; Words of Creation
_________________________________________________________________________________________________________________
AC 105, touch 57, flat-footed 95, undead 107 (+18 armor, +20 deflection, +10 Dex, +17 divine, +30 natural)
hp 1,860 (20d10 + 45d8 plus 1300), fast healing 74; divine shield 23/day (170 hp); renewal 1/day (if fall below 0 but less than -10 hit points regain 1d8 +20 hp); DR 40/epic, evil and adamantine
Immune ability damage, ability drain, banishment, death effects, disease, disintegration, electricity, energy drain, fire, imprisonment, mind-affecting effects, paralysis, poison, rebuking, sleep, sonic, stunning, transmutation, and turning
Resist acid 37, cold 37; SR 81
Fort 111 Ref 101 Will 105; +2 against evil outsiders and undead, +4 against mind-affecting effects from evil outsiders, +5 against evil spells or spells from evil characters
________________________________________________________________________________________________________________
Speed 60 ft. (12 squares)
Melee dawnspeaker 115/110/105/100 (55 plus 18 fire plus 18 holy plus 1 negative level vs evil plus 48 vs evil outsiders and undead plus undead disruption [Fort DC 79 or die]/19-20/x2 plus 36 fire plus 36 holy plus 2 negative levels vs good plus death [Fort DC 79, evil outsiders and undead] plus undead disruption [Fort DC 79 or die]), +8 atk vs evil outsiders and undead; or
Melee spell 80 or
Ranged spell 76
Base Atk +43; Grp +63
Atk Options Awesome Smite, Cleave, Holy Potency, Power Attack; smite evil 24/day (+20 atk, +455 damage)
Special Actions alter reality, divine blast (444 damage) 23/day, feat of endurance 1/day (+30 Con for 1 minute), destroy evil outsiders and undead 27/day as a 66^th level cleric (turning check 73, turning damage 105; Heighten Turning, Intensify Turning, Multiturning, Quicken Turning), protective ward 1/day (+65 resistance bonus to one saving throw for one hour), surge of hope 1/day (when failing a skill check, attack roll, or saving throw, add 1d6 to the result), touch of life 1/day (1d6 +65 temporary hp to a single creature for one hours), zeal 1/day (take 20 on a skill check, except on checks are not normally allowed to take 20, without increasing the amount of time needed to make the check); Battle Blessing, Corona (Will DC 62), Divine Censure (Will DC 62), Epic Divine Might, Epic Divine Vengeance, Sacred Vengeance
Combat Gear dawnspeaker
Divine Spell-like Abilities (CL 65^th; +1 good spells; all [fire] and [light] spells are intensified)
At will – aid, animate objects, animate plants, antimagic field, atonement, bear’s endurance, bigby’s clenched fist, bigby’s crushing hand, bigby’s grasping hand, blade barrier (DC 53), bless, bless weapon, bolt of glory, bull’s strength, charm person (DC 48), cloak of bravery, color spray (DC 48), commune, consecrate, crown of glory (DC 55), death ward, dismissal (DC 51), dispel evil (DC 52), disrupt undead, disrupting weapon (DC 52), endure elements, enlarge person, widened faerie fire, flame strike (DC 52), fire shield, fire seeds (DC 53), freedom, gate, globe of invulnerability, good hope, greater cloak of bravery, greater dispel magic, greater heroism, greater planar ally, greater restoration, greater status, greater teleport, heat metal (DC 49), helping hand, heroes’ feast, heroism, hide from undead (DC 48), holy aura (DC 55), holy smite (DC 51), holy sword, holy word (DC 54), hypnotic pattern (DC 49), iron body, lesser restoration, lion’s roar (DC 56), magic vestment, mass bear’s endurance, mass heal (DC 56), mind blank, mordenkainen’s magnificent mansion, plant growth, plane shift (DC 52), polymorph any object (DC 55), prayer, prismatic sphere (DC 56), prismatic spray (DC 54), prismatic wall (DC 56), protection from energy, protection from evil, rary’s telepathic bond, rainbow, rainbow pattern (DC 51), refreshment, refuge, regenerate, reincarnate (DC 51), remove disease, remove fear, repulsion (DC 54), righteous might, sanctuary (DC 48), scintillating pattern, searing light, sustain, spell immunity, spell resistance, status, stoneskin, sympathy (DC 55), summon monster IX (good creatures only), sunbeam (DC 54), sunburst (DC 55), tongues.
1/day – calm emotions (DC 51)
Master of Radiance Spell-like Abilities (CL 56^th; +1 good spells; all [fire] and [light] spells are intensified; only usable during aura of radiance)
1/round – beam of sunlight, searing light
Morninglord Spell-like Abilities (CL 54^th; +1 good spells; all [fire] and [light] spells are intensified)
1/day – daylight, searing ray (as searing light, but automatically empowered against undead)
Cleric Spells per Day (CL 54^th; +1 good spells; all spells are energized and maximized; all [fire] and [light] spells are intensified)
20^th (3+1/day) – heightened intensified end to strife (DC 63) (x2), heightened last judgement (DC 70), enhanced heightened intensified mass heal (DC 59) (D).
19^th (3+1/day) – heightened miracle (DC 69) (x2), consecrated intensified purified sacred storm of vengeance (DC 59), enhanced empowered heightened sunburst (DC 63) (D).
18^th (3+1/day) – consecrated enhanced heightened purified flame strike (DC 62) (x2) (D), intensified quickened righteous smite (DC 57), enhanced intensified righteous smite (DC 57).
17^th (3+1/day) – heightened holy word (DC 67) (D), heightened know true name (DC 67), empowered intensified lion’s roar (DC 58), heightened quickened miracle (DC 63).
16^th (4+1/day) – intensified mass heal (DC 59), intensified righteous exile (DC 59) (x2), intensified storm of vengeance (DC 59), enhanced quickened sunburst (DC 58) (D).
15^th (4+1/day) – empowered intensified blade barrier (DC 56) (D), enhanced quickened searing erupt (DC 59) (x2), intensified mass cure critical wounds, heightened righteous glare (DC 65).
14^th (4+1/day) – enhanced fire-substituted fiery searing lion’s roar (DC 58) (D), heightened quickened holy word (DC 60) (x2), empowered quickened sunburst (DC 58) (x2).
13^th (4+1/day) – enhanced quickened flame strike (DC 55) (D), quickened implosion (DC 59) (x2), quickened sublime revelry, intensified weight of sin (DC 56).
12^th (5+1/day) – empowered enhanced blade barrier (DC 56) (D), empowered enhanced cometfall (DC 56), intensified divine retribution (DC 55), consecrated purified sacred firestorm (DC 58) (x2), quickened visions of the future.
11^th (5+1/day) – quickened amber sarcophagus, consecrated purified quickened cometfall (DC 56), sacred searing erupt (DC 59), quickened greater shield of lathander, quickened light of purity, quickened sunbeam (DC 57) (D).
10^th (5+1/day) – quickened crown of brilliance, consecrated fire-substituted searing earthquake (DC 58), quickened heal (DC 56) (D), empowered fire-substituted stormrage.
9^th (7+1/day) – heightened eternal rest (DC 56), quickened flame strike (DC 55), feast of champions, gate, mantle of the fiery spirit, prismatic sphere (DC 59) (D), summon elemental monolith, undeath’s eternal foe.
8^th (8+1/day) – chain dispel, holy aura (DC 58) (D), illusion purge, know true name (DC 58), mass restoration, mass valiant spirit, spread of contentment (DC 58), shun the dark chaos (DC 58), consecrated purified wages of sin.
7^th (8+1/day) – bastion of good, control weather, fortunate fate, quickened light of Venya (DC 53), rain of embers (DC 57), radiant assault (x2) (DC 57), rejuvenating light (DC 57), sunbeam (DC 57) (D).
6^th(8+1/day) – chasing perfection, consecrate battlefield, quickened deific vengeance (DC 52), heal (DC 56) (D), fiery vision (x2), ghost trap, light of courage (DC 56), vigorous circle.
5^th (9+1/day) – atonement, blistering radiance (DC 55), chaav’s laugh (DC 55), condemnation (DC 55), crown of flame, divine agility, divine retribution (DC 55), searing meteoric strike (DC 54) (x2), valiant fury (D).
4^th (10+1/day) – aligned aura (DC 54), assay spell resistance (x2), aura of the sun (x2), channeled divine health, cure critical wounds, holy smite (DC 54) (D), recitation, sacred haven, sunmantle.
3^rd (10+1/day) – cure serious wounds, fell the greatest foe, find the gap, flamebound symbol (x2), forced manifestation (DC 53), heart’s ease, mass align weapon, phieran’s resolve, prayer (D), protection from negative energy.
2^nd (10+1/day) – detect aberration, eagle’s splendor, healing lorecall, make whole, mark of doom (x2), mark of judgment (x2) (DC 52), master’s touch, share talents, shield other (D).
1^st (10+1/day) – bless water, conviction, detect taint, divine favor, endure elements (D), exorcism (x2) (DC 51), nimbus of light, ray of hope, ray of resurgence, vision of heaven (DC 51).
Orisons (6/day) – create water, cure minor wounds, guidance, light, purify food and drink, read magic.
Epic Spells Prepared 6 divine, up to Spellcraft DC 122
Epic Spells Known epic mage armor, epic repulsion, epic spell reflection, global warming, glorious light of renewal, greater ruin, hellball, nailed to the sky, nimbus, rain of fire, ruin, superb dispelling. Lathander has additionally created many epic spells that bring light and life, as well as bring ruin to the undead.
_________________________________________________________________________________________________________________
Abilities Str 50, Dex 42, Con 50, Int 36, Wis 51, Cha 50
SQ avatar, bane of the restless, celestial fortitude, celestial minion 1/day, creative fire +20, divine grace, divinity, immortality, lathander’s light, resist fiendish lure
Feats Awesome Smite, Battle Blessing, Cleave, Consecrate Spell, Corona (Will DC 62), Divine Censure (Will DC 62), Divine Might, Divine Vengeance, Empower Spell, Energize Spell, Energy Substitution (fire), Extra Turning, Fiery Spell, Heighten Spell, Heighten Turning, Holy Potency, Improved Critical (heavy mace), Improved Initiative, Improved Turning, Maximize Spell (B), Power Attack, Purify Spell, Quicken Spell, Quicken Turning, Sacred Vengeance, Sanctify Martial Strike, Searing Spell, Weapon Focus (heavy mace), Words of Creation (B)
Epic Feats Enhance Spell, Epic Divine Might, Epic Divine Vengeance, Epic Spellcasting (B), Great Smiting (x2), Improved Heighten Spell, Intensify Spell, Intensify Turning, Multiturning, Positive Energy Aura, Superior Initiative
Salient Divine Abilities Area Divine Shield (170 hp in a 170 ft square or a 17 ft sphere or hemisphere), Automatic Metamagic (energize spell), Banestrike (evil outsiders), Banestrike (undead), Call Creatures (17 celestials with up to 37 HD), Divine Inspiration (hope), Divine Fast Healing (x2), Divine Paladin, Divine Spellcasting, Divine Weapon Focus (heavy mace), Divine Weapon Specialization (heavy mace), Earthmother’s Boon (unique salient divine ability), Energy Burst (170 ft, 136 fire damage), Energy Storm (170 ft, 17 holy and 17 positive), Gift of Life, Indomitable Strength, Life and Death (Fort DC 79 or die, 340 damage on a successful save), Lord of the Dawn (unique salient divine ability), Mass Life and Death (any number of creatures no more than 17 miles apart, Fort DC 79 or die, 340 damage on a successful save), Power of Nature, Rejuvenation (-17, -34 in Morninglory), Undead Mastery (17 creatures)
Skills Appraise 70 (78 paintings and sculptures), Bluff 82, Concentration 125, Craft (painting) 138, Craft (sculpting) 138, Diplomacy 143, Gather Information 72, Heal 125, Jump 84, Intimidate 86, Knowledge (arcana) 80, Knowledge (history) 92, Knowledge (nobility and royalty) 118, Knowledge (religion) 118, Knowledge (the planes) 118, Listen 77, Perform 145, Ride 62, Search 75, Sense Motive 82, Spot 77, Spellcraft 122, Survival 67 (75 extraplanar), Swim 82, Tumble 67
Possessions +8 full plate of the celestial battalion, dawnspeaker

Aura of Radiance (Su) The light of Lathander shines perpetually. No matter how dark it is, the Morninglord sees as though the conditions were identical to the outdoors at sunrise. This ability functions like darkvision out to 60 feet, except that he sees in color. Lathander also has a +2 sacred bonus on saving throws against spells with the darkness descriptor and a +2 sacred bonus to Armor Class against attacks from undead creatures.
Beam of Sunlight (Sp) Lathander can evoke a dazzling beam of intense light (the equivalent of a beam from the sunbeam spell) once per round as a full-round action as long as his radiant aura is active as a 56^th level caster.
Blessing of Dawn (Su) The sight of the morning sun is an inspirational vision for the Morninglord. Lathander gains a +2 morale bonus on Will saves from sunrise until noon. This ability is in effect only while he can see the sun; the effect is suppressed any time he is deprived of the sight of it during this period.
Celestial Fortitude (Su) Lathander’s endurance and fortitude are enhanced against fiendish attacks. He has a +2 sacred bonus to all Fortitude saving throws against effects from evil outsiders and evil spells. Additionally, if he makes a successful Fortitude saving throw against an effect from an evil spell or evil outsider that normally deals half damage or partial effects on a successful save, he instead takes no damage and suffers no partial effects.
Celestial Minion (Sp) Lathander may summon a Medium or smaller size celestial animal (with the celestial creature template) as a standard action usable once a day. This celestial minion carries the same responsibilities as a paladin's special mount and gains the same bonuses to its HD, natural armor, Strength, Intelligence, and other special abilities that a paladin's special mount has, but only remains for 20 hours before returning to the outer plane from whence it came.
Creative Fire (Ex) The Morninglord is a creative, expressive deity. He has a bonus equal to his morninglord level on all Craft and Perform checks.
Divinity Lathander is an embodiment of ancient divine power. As such, reality is his to shape as he sees fit.
Alter Reality: Lathander may alter reality within the bounds of his portfolio. This functions as a wish spell that requires no XP or material cost. The limits of this ability are fully described in Deities and Demigods. He can additionally alter his size from Fine to Colossal and may additionally alter up to 100 pounds of objects in the same manner.
Avatar: Lathander can have up to 20 avatars at any given time. The Morninglord appears as a golden-skinned athletic male of exceeding beauty who has just fully entered early manhood. He wears noble robes constructed in the colors of the dawn, carries himself proudly, and dresses in the finest golden plate armor if attending to matters that might turn violent.
Divine Blast: Lathander can create a ray of divine power that extends for up to 17 miles, dealing up to 444 points of damage, as a ranged touch attack with no saving throw. Lathander can unleash a divine blast 23 times per day, and alter the visual, auditory and sensation-based qualities of his divine blast as he desires. Lathander’s divine blasts generally take the form of rays of fiery sunlight.
Divine Shield: As a free action 23 times per day, Lathander can create a shield that lasts 10 minutes and stops 170 points of damage from attacks. Once the shield stops that much damage, it collapses. Any damage Lathander is naturally immune to does not count towards the shield’s limits.
Earthmother’s Boon (unique salient divine ability) Chauntea is Lathander’s lover and has bestowed a degree of protection over her consort. By her grace, the Lord of the Dawn cannot be harmed by any nonmagical plant or any creature with less than 33 Hit Dice with the plant subtype. Epic creatures and creatures with equal or more than 33 Hit Dice must succeed at a Will save (DC 79) to harm the Morninglord.
Greater Turning (Su) Six times per day, Lathander may use greater turning as the granted power of the Sun domain. This is superseded by his Lord of the Dawn salient divine ability.
Lathander's Light (Su) Whenever Lathander casts a spell with the light descriptor, its area is doubled.
Lord of the Dawn (unique salient divine ability) Lathander is the sun. He is the light that drives back the darkness, the brilliant spark that lights the way out of night and the creative brilliance within every artist. His dominion over light and the sun, both physical and metaphysical, grants him a variety of powers as listed below:
Fires of the Sun: The light of the sun shields Lathander’s body. This protection renders Lathander immune to all forms of magical and nonmagical fire, with searing effects only dealing half damage. In addition, spells and spell-like abilities cast by Lathander from the Sun domain, or with the [fire] and [light] descriptors, are similarly enhanced and are always intensified.
Radiance of the Dawn: Lathander can shed light equal to full sunlight in a 17-mile emanation from his body that counters and dispels all Darkness effects unless created by a higher ranked deity. Undead and evil outsiders caught within the radius must succeed at a Fortitude save (DC 79) or be destroyed and turned into dust. Creatures vulnerable to sunlight suffer a -17 penalty to the saving throw. A successful saving throw still deals 17d8 points of damage, while creatures vulnerable to sunlight suffer 17d12 points of damage.
Spark of Creativity: Lathander is the commander of creativity, the inspiration and muse for craftsmen and artists throughout the Realms. 17 times per day, Lathander may bestow a +17 divine bonus to any Craft or Performance check, or the Efficient Item Creation feat, to up to 17 creatures for the next 24 hours. Performances and non-magical items crafted beneath the aegis of this ability always earn three times the normal gold amount and have three times the listed market price in cost. Magical items crafted with the benefit of this ability add +17,000 gp to the listed market price and increase any numeric benefit (enhancement bonuses for the purpose of attack and damage rolls, armor and save bonuses and so forth) by +4.
Spurn the Profane: Lathander uses the totality of his character level to determine the effectiveness of his ability to smite evil, turn outsiders and undead as well as any of his feats that affect the undead. His turn attempts resolve as greater turnings (as the granted power of the Sun domain). In addition, Lathander adds his paladin spells to his clerical spell list, using the sum of both lists to determine his caster level.
Wrath of the Dawn: As a standard action Lathander can generate a ray of scorching light that extends for up to 17 miles and inflicts 17d6 points of damage, half fire and half divine. As a full attack option, he can generate up to four rays, and undead and evil outsiders suffer 17d12 points of damage. In addition, Lathander can duplicate the effects of any spell with the [light] descriptor as a standard action. (CL 65^th, DC 50 plus spell level).
Maximize Turning (Su) Once per day, Lathander can automatically achieve the maximum possible result on a turning damage roll. This is superseded by his natural divine powers.
Radiant Aura (Su) Three times per day, Lathander can emanate an aura of brilliant light that weakens undead creatures for one minute. The aura provides bright illumination in a 30-foot radius around him, and shadowy illumination for an additional 30 feet beyond that. Creatures that take penalties in bright light also take them while within the radius of the bright aura. In addition, undead creatures within the radius of bright light take a —2 penalty on attack rolls, damage rolls, and saving throws. Activating the radiant aura is a free action that does not provoke attacks of opportunity. While his radiant aura is active, Lathander casts spells with the light descriptor at +2 caster level. The radiant aura is the equivalent of a 5th-level spell with the light descriptor for the purpose of interacting with spells and effects with the darkness descriptor.
Rejuvenation of the Morn (Su) Dawn is a powerful symbol of rebirth and renewal. Once per tenday, Lathander may spend one uninterrupted hour before dawn in prayer. As soon as the sun rises after this prayer ritual, he gains one benefit of his choice from the following list.
· Healing up to full normal hit points (self only).
· Removal of any poisons or diseases (self only). This effect does not restore ability damage or ability drain caused by poison or disease.
· Full restoration of ability damage due to one poison or disease.
If his prayers are interrupted for even a single round, the attempt is ruined, and he must wait a full tenday to try again.
Resist Fiendish Lure (Su) Lathander has a +4 sacred bonus to all saving throws against mind-affecting attacks of evil outsiders.
Possessions
Dawnspeaker, Lathander’s gold-and-ivory mace, is a +10 fiery blast ghost strike mighty disruption heavy mace of holy power and evil outsider and undead dread. When held by the Morninglord, it also functions as a holy devastator. The DC of the weapon’s disruption and dread abilities is 79, and creatures vulnerable to sunlight suffer a -17 penalty to saving throws made to resist Dawnspeaker’s abilities. Lathander is known to loan out Dawnspeaker to questors and warriors he deems worthy and can call it back to his hand from anywhere in the cosmos.
The Morninglord also occasionally wears a set of golden +8 full plate with the powers of an armor of the celestial battalion. The bonuses are not reflected in the above statistics.
Other Divine Powers As a greater deity, Lathander automatically receives the best possible result on any die roll he makes (including attack rolls, damage, checks, and saves). He treats a 1 on an attack roll or saving throw normally and not as an automatic failure. He is immortal. Senses Lathander can see (using normal vision or darkvision), hear, touch, and smell at a distance of 17 miles. As a standard action, he can perceive anything within 17 miles of his worshippers, holy sites, objects, or any location where one of his titles or name was spoken in the last hour. He can extend his senses to up to 20 locations at once. He can block the sensing power of deities of his rank or lower at up to two remote locations at once for 17 hours. Portfolio Sense Lathander is aware of any event under the light of the sun, competition or act of artistry of the number of people involved up to 17 weeks in the past and 17 weeks in the future. Automatic Actions Lathander can use any skill related to his portfolio as a free action if the DC for the task is 30 or lower. He can perform up to twenty such free actions each round. Create Magic Items Lathander can craft any magical item that associated with heat and light, aids in self-empowerment, preserves or restores vitality or harms the undead, including artifacts.
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Eternal Rest [Ravenloft: Legacy of Blood 71]
Necromancy
Level: Cleric 6
Components: V, S, DF
Casting Time: 1 standard action
Range: Close (25 ft. + 5 ft./2 levels)
Effect: Ray (see text)
Duration: Instantaneous
Saving Throw: Will partial (see text)
Spell Resistance: Yes
This spell creates a ray of golden light that destroys one undead creature’s material body (if it has one), causing it to crumble to dust, which is then wafted away in a swirling breeze. This spell affects incorporeal undead without the usual incorporeal miss chance, and such a creature merely winks out of existence if it fails its save. If the target makes a successful save, it still takes 6d6 points of damage. If the creature has a special quality that allows it to return after destruction (such as a vampire’s fast healing power or a ghost’s rejuvenation power), the creature gains a bonus equal to its Charisma modifier on its saving throw. If such a creature fails its saving throw against this spell, it must make a successful Will save at the same DC (also with its Charisma modifier as a bonus) to return. If the creature’s method of return normally requires a saving throw (as a ghost’s rejuvenation power does), the creature must first make that saving throw, then make the Will saving throw against this spell.
You can improve your chance of success by presenting at least one object or substance that the target hates, fears, or otherwise finds repulsive or painful (such as a mirror and bud of garlic for a vampire). For each such object or substance, you gain a +1 bonus on your caster level check to overcome the target’s spell resistance (if any), and the spell’s saving throw DC increases by +1. A particular creature’s history might suggest additional objects or substances that would make the spell more effective.
This spell can also be cast when an undead creature has been physically destroyed and its remains are not present. In this case, the spell must be aimed at the spot where the creature was destroyed, and it must be used within 1 minute of the undead creature’s destruction. No attack roll is required for this use of the spell.
This spell can destroy an undead darklord’s physical form, but it cannot prevent the darklord from returning.
Rainbow [Dragon Magazine 321 68]
Conjuration (Creation)
Level: Cleric 6, Radiance 6
Components: V, S, DF
Casting Time: 1 standard action
Effect: Rainbow bow, quiver, and arrows
Duration: 1 hour / level
Saving Throw: No
Spell Resistance: Yes
A rainbow-hued longbow appears in your hand, along with a full quiver of arrows fletched with different colors. The longbow is considered a +1 longbow that the caster is proficient with. The quiver holds an endless supply of seven different colored arrows, each being made of a different material and having the following effects:
Red: +1 elemental-bane adamantine arrows.
Orange: +1 construct-bane silver arrows.
Yellow: +1 plant-bane evil-aligned arrows.
Green: +1 magical beast-bane good-aligned arrows.
Blue: +1 undead-bane lawful-aligned arrows.
Indigo: +1 aberration-bane chaotic-aligned arrows.
Violet: +1 dragon-bane cold iron arrows.
Only the caster is able to use the bow, quiver, and arrows. They appear immediately back in the caster’s possession if dropped or given away, though the caster may drop the bow and quiver to use another item, but can rematerialize them at will, as a free action. The bow, quiver, and arrows have no weight and cannot be disarmed or sundered.
Know True Name [Kalamar: Player’s Guide 3.0 177]
Enchantment (Compulsion) [Mind-Affecting]
Level: Cleric 8
Components: V, S, DF
Casting Time: 1 action
Ranged: Close (25 ft. + 5 ft. / 2 levels)
Target: One fiend
Duration: Instantaneous
Saving Throw: Will negates
Spell Resistance: Yes
You force a fiend to tell you its true name. Once you know a fiend’s true name, all spells that you cast at that creature have their save DCs increase by +4. You also gain a +4 on all checks to penetrate the creature’s spell resistance.

Google Maps Go, Surface Go Microsoft Tablet, Go Go Squeez Yogurt, Go Pro Camera are some examples
Also, why the much used word "go" in the Sonic X opening theme song?

ACT 1. Sunday afternoon after visiting the local market two brothers wait for their train to arrive. If they were even a minute late, they knew their mother would surely scold them and scold the elder of the two far worse. The idea of another beating did not bother the elder brother; he had been through far worse just dealing with the brat and his attempted jailbreaks, though something did begin to make him painfully nauseous forcing him to feel pressured by the light breeze as if gravity had suddenly been increased tenfold. All his senses were heightening beyond anything he had thought possible.All around him he saw that the once energetic and hyperactive passengers had become little more than mannequins; their movements slowing to a standstill. They had all gone silent. The station was no longer filled with the cries of children or the gentle laughs of their parents. He had never heard such silence in such a crowded location. He did not feel panicked, nor did he feel a need to act for this silence was oddly comforting to him. However, the newly calm atmosphere would quickly be the source of a lifetime of suffering.His hand began to reach for his brother in an attempt to call his attention. Though in a moment of both unprecedented shock and exhaustion John shoved his younger brother onto the rails of an oncoming train. Local news would report the incident as nothing more than a tragic manic episode of a young sixteen-year-old. However, for John this single visceral instant in which all of his brother's bones were instantly crushed was stretched into hours. He was painfully aware of how every bone in his brother's body contorted in inhuman ways some nearly resembling perfect right angles, until eventually, they snapped and sent insurmountable pain throughout his nervous system. His blood curling screams were made mute by the screech of the train coming to a halt, though, by the time they stopped, his brother had torn his every vocal cord and had long ago lost consciousness. Still on the platform, the elder brother stood still, attempting to process what exactly he had done. He had no idea what force had compelled him to push his brother, but that instant would forever define what he saw as reality.That however was nineteen years ago, in present day he lived in isolation far from any person. He spent his isolated days wandering the land around his cabin completing house chores that distracted him from reminiscing about his days in the asylum or as he liked to call it “The Echo Room” where he was transferred after the incident. He headed inside after spending a portion of his morning counting all one-hundred-and-thirty-two trees that were showing signs of life after the harsh winter that nearly forced him to cut down two of them for firewood. Once inside he began preparing his morning coffee when he heard a loud creak come from the hall. He (after many incidents) learnt to avoid the boards that creaked, so in his mind immediately an intruder was breaking into his cabin searching for food or his stash of special edition coffee. Deciding to investigate he walked towards the noise when suddenly he heard two knocks at his front door. Confused and slightly worried, he proceeded to walk towards the door making sure not to step on any of the annoyingly loud floorboards.He approached and looked through the peephole and saw only what remained of the melting snow outside. Opening the door, he saw that only his steps led to the doormat. He glanced around and saw no indication of any life aside a few dark patches on the snow. He was about to close the door when he noticed a tiny red package wrapped in a radiant red bow placed clear from where the door would open. Cautiously picking it up, he noticed how it had almost no weight to it; as if empty. He walked inside and sat at his desk planning to journal later about the weird morning he had been having. He examined the exterior of the package and saw how not only was it near perfect condition but it was also slightly warm to the touch; as if recently held. He undid the bow and cautiously opened the package, half expecting an explosive of some sort. Though, all he found was a ragged ripped piece of paper. Unremarkable aside from the fact that it was inside such a carefully constructed package. On the other side he saw that it had some scarlet lettering inscribed into it reading.“Ouroboros”. At first believing it to be a prank by the kids who had heard rumors about him, and his incident, nearly caused him to dismiss it entirely deeming it little more than a slightly humorous event. He decided to put it aside for now as he had coffee left to drink that was quickly getting cold. He walked back towards the kitchen still distracted by the idea of no trace being left by whoever had left the gift. Was it even a gift? Maybe it was just some well-executed prank? In any manner he would later have a better look at it. He absentmindedly, reached for his cup and immediately pulled his hand back shocked by the temperature of the cup. It was frozen! Almost to a complete solid. He thought himself slightly distracted but not enough to freeze his morning coffee especially not his special edition coffee. First The Box and now this, it was all adding up to an annoying morning. Was it still morning? No, that’s not right. He had just spent the day counting trees. How could it still possibly be morning?The thought of Dr. Lumis being correct about his mental condition after so many years sent a chill down his spine especially since last time they talked, he did not exactly behave amicably. He was sure that both incidents had been isolated events that could never happen again. Sure, he had heard the echoes every once in a while, but he was never insane like the others; this he knew to be a fact. If he was insane, how could he have ever left? Disoriented and beginning to sweat, his legs suddenly gave out causing him to fall backward landing on the cold wooden floorboards. He looked around hurriedly expecting to see an intruder that had somehow found him. After seeing nothing but his pristine furniture, he steadied himself and began to control his breathing. He slowly got up causing the wood underneath to creak under the sudden release of weight. Deciding to further assure himself he went around the cabin checking in all four rooms. He found nothing aside from his own disturbances. Still feeling slightly nervous and disturbed he headed back towards the living room in search for The Box with the red bow determining that it had somehow triggered his current situation. The Box was still where he placed it; much to his relief. He sat down. He looked once again at the scarlet lettering.
Act 2. Back in the asylum he would often spend his days wondering how he could have ever been grouped alongside individuals who had purposefully and viciously committed heinous crimes against innocent victims. He was not insane like them. Whatever had caused his hand to shove his brother had long abandoned him. His routine now consisted of cleaning whatever mess the older residents made in the halls and transporting lab waste to the crematorium. He would clean from the southern stalls all the way to the northern cemetery and make his rounds gathering the waste from the rooms. It was a simple job but lonely, nonetheless. The halls were often only illuminated by tiny flickering red lights that indicated the position of the cameras through which Dr.Lumis would often monitor John during his nightly crusades. Though incredibly distasteful, John did not mind, he accepted that odd situations would be easier to explain if someone of credit had seen them. Yet despite this, he felt he was being watched by someone other than the doctor. He assumed that this feeling was due to the paranoia he had been diagnosed with a few months back. On a particular night, moments after dumping another bag of soft solids and dense liquids down the chute, he heard footsteps, just outside the room. Expecting to see the doctor he begrudgingly walked towards the door. Exiting and seeing no one he called out for the doctor but got no response aside from the echo of his own voice. He began to walk towards where he had heard the footsteps come from when he suddenly collapsed out of exhaustion. The same exhaustion that had plagued him during the moment of his brother’s death. He tried to reach for his panic button (a gift from Lumis) but it had disappeared from his chain. He tried to scream but not a single whisper was heard. He gazed into the dark corridor where he had thought Dr.Lumis had gone, but saw nothing but soft shadows. Though something was unnervingly wrong about them. They moved as if following an order, all synchronized, all heading towards him. That night in the asylum had left him scared to even return to the disposal area; he feared that The Shadows might eventually be able to reach him. The Shadows did not haunt him unaccompanied: they followed alongside The Echo tormenting his nights. While The Shadows could not reach him during daylight, he could never escape The Echo. It followed wherever he went and tracked everything he did. Dr.Lumis explained that he merely suffered from an extreme case paranoia but John saw the others; who yelled and who screamed true nonsense, he was perfectly aware of himself and the ones around him. Dr. Lumis secretly believed patient #132 experienced Hyper-sanity though this he would never verbally confess. It was term he decided would for now adequately describe his patient’s acute awareness of The Shadows and The Echo. John would for many years go without hearing The Echo after that night, only ever hearing what seemed like the final moans of a dying voice. Back in present day, he hoped he wasn’t suffering another hallucination as they tended to leave him in an embarrassing shocked state. He questioned what “Ouroboros” could possibly mean in relation to himself. He considered the possibility of it being an early warning of some threat to the sanctity of his home. He quickly dismissed it as he had not interacted with anyone long enough to possibly annoy them. Weird them out? Sure. Offend them? Maybe with his sense of fashion. Following his incredibly fine-tuned survival instincts he put on a light coat and went outside to walk among the trees. A mundane task, but one he truly enjoyed especially since he hoped it would distract him for a short while. Just before he closed the door behind him, he took one more look at The Box sitting on his desk and decided to take it with him in case he met the person who had left it. The sun had begun to set marking the end of the day. He watched the sun hide behind the mountain range letting the world bathe in darkness for another night. John did not dislike the night (he had worked nightshifts in The Echo Room for years) but he didn’t find the freezing cold to be ideal. He had not left his land for what was a few years now and the idea of even slightly stepping out of his comfort was making him incredibly anxious. Still, he walked forward towards wherever the path took him. The night only got darker and quieter, and he only got colder. He did not see the lightning bugs that usually warded away the dark near the edge of his hill. Without the soft hum of bugs or soft breeze that would brush against his beard he felt alone. Even the nights back in the asylum did not possess this level of quiet. He kept moving hoping that eventually he would find something that could break the uncomfortable silence. As he continued down the hill, he realized he could no longer distinguish the path from the dirt surrounding it. He considered heading back when he realized he had not kept track of where he had come from. Not only was he lost but alone with his thoughts and whatever had been watching him from the start. He walked a step forward and then another one back repeatedly. What he was attempting to achieve was beyond reason. Had he gone mad? No, he was perfectly sane. “Wait, I can hear them clearly now” he spoke, his voice dried from the cold.“This is not a hallucination” he spoke softly.“i-I AM NOT HALLUCINATING” he proclaimed. He heard The Echo once more though they were not of his voice but rather of Another. He had long been aware of “The Echo” but he could never fully determine whether it was a dream or an effect of the chemicals but this Other was undoubtedly real. “I don’t know where you are but please. Are you real?” he asked the night. He could now hear The Echo or rather feel the pressure of its words upon his reality. Had it been trying to hide the Other? He walked forward and pulled out The Box. “You gave me this right? What for? What purpose does it serve?” No one responded.Annoyed, he threw it as far as he could down the hill. “THERE! THIS CAN’T CONTINUE WITHOUT IT, RIGHT?” He shouted at the endless empty. That’s when out of the darkness emerged a faint light. Was it a lightning bug or maybe a sign of civilization?
Act 3. Cautiously, he approached the cold light and saw that the light was artificial. The tube inside flickered before another appeared a few feet ahead, and then another and then another and then what seemed like an uncountable amount more. He took a step forward and noticed that the ground underneath had turned to hard white tile. Accepting that this was not the weirdest occurrence that had affected him he proceeded to walk forward making sure to keep a mental note to journal about it later. The surrounding landscape transformed into white walls that every so often had a window that let him peek at the other side. At first, he could still see the snowy landscape, but it to slowly changed; first having scattered papers and then chairs, cabinets, and desks until they eventually resembled a typical office. Its purpose was not obvious to him, and neither was the hallway but if they were changing surely, it possessed a deeper metaphorical meaning that related to his life. He saw a door at the very end of the hall and decided to not postpone the ploy of whatever “The Echo” was planning. He stood before the door wondering about what it could possibly contain. John proceeded to open the door. Inside was a desk along with a single cabinet. Walking inside he noticed that the room was illuminated by some otherworldly source that had no words that could possibly describe it. He walked towards the desk and a file he had not seen previously, sat open. Inside was a description of his physical appearance. “Age: 35. Height: 5’8. Weight: 185 lbs. Hair: Black with obvious signs of stress. Eyes: Brown. Character Aptitude: High.” “Okay, I get it. I’m old, you didn’t have to expose my hair like that” he said slightly embarrassed quickly restyling his hair. He noticed that even though they had an almost perfect description of his hobbies, dreams and wishes they did not have a single picture as if they for some reason were only able to use words. “SOOO you know about that one time in the asylum (don’t ask) BUT NOT A SINGLE PICTURE? That’s lame.” he said mockingly. On the final page he found what looked like an incomplete file; most of the personal attributes had not yet been filled and only a note was made reading. “They don’t need a complete story just one they can understand.” Besides the fact that whatever role he played in this act had been a mere afterthought; he was confused as to how anyone could have ever gathered such sensitive and personal information about his isolated life. Was it The Echo? Had it told them his life? A phone started to ring somewhere in the room abruptly breaking the silence he had become used to. He quickly rotated towards the source of the ringing but did not find anything. There was only him and the four walls that despite the lighting did not change a shade of grey. He walked towards one of them that seemed to be where the noise came from resting his hand on it and gently put his ear to it thinking that the ringing was from another room entirely. The wall he had just laid a hand on had no longer a physical representation and causing John to fall through to the other side. Disoriented he slowly looked up and saw The Telephone illuminated by what seemed to be the same light that illuminated the previous room. This one however was far more powerful and concentrated solely on The Telephone. He approached it expecting a chasm to somehow appear underneath his feet. The Telephone did not stop ringing and only seemed to increase in intensity (though this could have simply been a hallucination). He lifted it to cut the blaring noise and slowly put it to his ear. “hello?” “…” “…” “The protagonist only dies if the story ends” the voice said quietly. “HUH? YOU DRAGGED ME HERE TO TELL ME THAT OMINOUSLY ANNOYING LOAD OF *********!” “…I’m so sorry” The call disconnected not out of offense but rather out of completion. John slammed the phone back onto its stand and decided it was time for this nonsense to end. He walked out into the room he was in before anxiously attempting to find another exit: only to be met with solid walls. What wicked game had he been roped into? When would it end? These were questions he would answer far earlier than he expected. A door appeared in the center of the room. No, it was more of a two-dimensional plane that appeared to be a sort of portal. With no other options, John stepped into the newly opened portal.
Act 4. On the other side was a station, and his ears were immediately flooded with the cries of children and the laughs of their parents. He walked around moving through the crowd careful to not miss any indication of the location. His pace increased as he began to recognize the commuters shortly realizing exactly where he was. He rushed to a platform, the platform where he and his brother were to arrive after their day in the market. He sat on a nearby bench committed to saving his brother no matter who he would have to shove instead. Three agonizing days passed with the daily commuters repeating their routine with the slightest variations. One of these variations would be the key to preventing the day that haunted his nights. Something would soon cause him to shove his brother onto the tracks. He was determined to stop the fall or kill himself to keep his brother safe.He heard a familiar laughter and turned towards the source and saw his brothers face uncontrollably laughing and himself lightly smiling. He began to run towards them but felt once again suddenly exhausted. As if the air became a type of nonnewtonian sludge making his legs impossibly heavy. The crowd around him seemed to be moving just as easily as before; children laughing just as maniacally and just as carelessly. He tried to yell to them, but his lungs were filled with the dense fluid drowning any screams he attempted. He was forced to watch how his brother got closer and closer to the edge. Through much effort, he managed to get close enough to extend a hand towards his past trying to desperately push him away from his brother. The past reacted in what seemed to be a defensive system and sent a temporal anomaly throughout the space his past and present inhabited. Time began to exponentially speed forward. In a last desperate attempt to prevent his brother’s death he tried to distract the past long enough to let the train pass without incident, but the temporal anomaly caused the relative slow velocity of his touch to have the effect of a sudden jerk and in his final moments of consciousness he saw his brother accelerate towards the rails in a split second. He awoke back in the office alone with nothing, but the realization of what force had killed his brother. He curled into the fetal position and began to cry; still believing his lungs to be filled with the dense liquid he did not let out a single sigh. He spent several hours in this state of painful silence without even opening his eyes. His emotions were chaotic and his thoughts unending. They tormented him for hours far after he had run out of tears to let out. They were merciless and torturous forbidding him from resting, insisting on his suffering. Being the cause of his brother’s death nearly caused him to go insane yet part of him kept insisting that Another was to blame. Another had caused him to do it. The Other had forced his hand. Of this, he was now sure. The Other enjoyed his suffering, The Other forced him to kill his brother. He had not eaten nor slept in what seemed like years and yet he stood up defying the gravity that held him down. He took a deep breath of as much oxygen as his lungs allowed and began to speak. “Whoever you are. Whatever you are. Wherever you are. Just know I will no longer play for your entertainment the rest is entirely my choice” he said threateningly. He then began to walk forwards confidently towards the dark wall and through the hidden door that he was not supposed to see. He entered what seemed to be a studio room though, unlike the sterile office; it was trashed. Papers littered the floor and empty bottles populated the lone mattress. On it laid a journal that had recently had liquid spilt on it. He picked the journal and gently opened it and began to read. It was scratched with the stray ideas of a creator who seemed to have never decided upon an end or beginning to his story; yet possessing the journey. He saw many ideas that together seemed to create a way for the continuity to depend entirely on Another rather than itself. A thought described in a single word interested him enough to take it with him. The room started to dissolve around him transforming into a cold landscape. Armed with the knowledge of who he was he treaded what remained of the worn-out path. The sun began to rise signing the start of another day, yet John did not seem to notice as he was focused on something buried in the snow. He could not see much of it yet he knew it was The Box he had thrown the previous night. He dug it up and began his walk up the hill once more. He eventually arrived at his cabin and walked towards his front door….
Act 5.
If you wish to rebel; continue reading on the next page.
Begin the story once more on Truth 2.
If you wish to ward away The Other; don’t read any further
If you wish to follow The Echo read Truth 3
To understand turn to Truth 4
Truth 1
…Before deciding that no longer would he be a puppet for someone’s amusement. John arrogantly began marched back down the hill and headed north towards the nearest interstate a few miles from his home hoping that he had derailed The Echo’s plot. It took him hours on foot, but he would eventually come across the road and start his journey back to civilization no longer subject to the whims of an Otherworldly Audience. He believed his future was now his to decide. He decided what he would become. He decided when and what to think. This he was sure would be how he escaped his torment. John suddenly suffered a complete body collapse and fell forward landing face first onto the scorching road. It would be several sweltering hours before anyone would find him. But eventually someone did, john suffering heavy burns and on the brink of death was saved. He would awake months later in a hospital bed though no one would ever know of this. Weeks would pass as john laid in the hospital bed unable to speak or even move; alerting no one to his consciousness. The doctors and nurses were busy with whatever important patients needed immediate attention; they walked from one end to the other in what seemed like mere minutes. The entire time the only company he had was The Echo and yet slowly it too seemed to forget his existence as well. Eventually The Echo having no interest went away.Jane a third-year medical student had recently joined the staff a month prior and had already been assigned two elders and one child. Though overwhelmed she did not grow annoyed nor frustrated; she loved her job and by proxy her patients. Despite her benevolent nature there was a single patient she never went near as he always seemed to be watching her despite his eyes being shut for over four months. Any time she got near to patient #132 she would begin to get nauseous and quickly retreat. She had no ID on the man, but it seemed he was dehydrated for far longer than should’ve been possible and should be by all accounts dead if not near it. Whenever she worked nightshifts, she would swear that she heard the man whimper slightly as if to warn her of something. Even when she was on the opposite side of the building, she would hear the echo of his groans. She would eventually be transferred and would soon forget the man who after 6 months was officially declared braindead and was due to be disposed of, yet she would still every once in a while, still hear The Echo. Forgotten Ending
Truth 2…Realizing that there was no other choice John took a step forward while placing the note he ripped from the journal into The Box making sure to keep it neatly packaged. He saw the footprints he had left two nights before and carefully stepped into each one making sure to not disturb the surrounding snow. Whatever…Whoever had set him on this path allowed him to live a life of suffering, a life of loss, and a life of pain. This, he felt was the way things were intended to play out; the way it had to end. He placed The Box on the final step making sure it would not be knocked away whenever the door would eventually open. He walked away nearly to the edge of the property when he looked back once more. Managing to peek inside he saw his past still making his coffee when he saw an almost invisible distortion appear near the front door. He smiled and turned away only saying…Freedom ending
Truth 3…though spotting a disturbance near the back of the cabin distracted him from the front door. He decided to investigate for fear of losing a single blossoming tree. Arriving near the back fence he saw no indication of a disturbance giving him much needed reassurance. He heard noise emerge from inside the cabin giving him one more dilemma to deal with. He headed to the backdoor making sure to not disturb the recent snow and entered the cabin. Being sleep deprived and without coffee he had forgotten about the wooden floor and stepped on one that caused a creak to be heard throughout the cabin. He quickly hid in the bathroom fearing that he had disturbed the continuity that The Echo had established when suddenly a bright flash blinded him. He found himself at the front door next to The Box. Slightly amused he proceeded to knock on the door and was soon after transported once more to an empty hall. Both confused and entertained as he was being transported from one place in time to another he took a few steps forward alerting the past to his presence. Seeing his past enter the hall he ducked and quickly hid around the corner. His past seemed to believe that the doctor was in the halls and decided to investigate though just as he was nearing closer; his past collapsed. John saw how his fall was slowed as if moving through the dense liquid he had once gone through. He walked towards his past and noticed an old fashioned panic button that would instantly call Dr.Lumis to his location. Measuring the consequences, he decided to remove the panic button and head back towards The Shadows. For a third and final time he was transported to a final location, the bottom of a snowy hill. Taking in his surroundings he noticed burn marks on the snow where his past would eventually walk through the portal whenever the past caught up. He reached into his pocket and realized how the plot was supposed to move forward. He walked until he reached the exact point where his past would once again find The Box. He kneeled and buried The Box making sure to erase any evidence of his own disturbances. Fully fulfilling his purpose John collapsed. The End.
“Did the hero die?” “What?” “Did he die?” “No? He beat the bad guy and saved the day remember?” “Yea but like AFTER.” “Well, I guess after a few years he would.” “No” The young child said growing annoyed, “when you said, “The End” did he die?” “No.” responded the elder brother. “Then what happened to him? Is he still alive?” “The protagonist only dies if you stop reading.” concluded the elder brother as if possessed. Begin again?
Truth 4…Then just as he took his first step forward everything began to rot. His trees, his home, his coffee, all of it was slowly eroding into a fine dust. He knew that another temporal anomaly would be the likely cause, but he had not yet experienced one that possessed this level of molecular destruction. The fabric of his reality was slowly and thoroughly being untangled into its most simple of compositions. It separated the light from dark, gravity from time, and words from spaces.John could now comprehend what had defined his reality for so many painful years, he finally understood The Narrative and how all possible endings had been chosen long before his creation. John had been a slave from the moment The Narrative began; not once in his entire existence had he ever had a real choice only walking paths already treaded by Another. He was nothing but a plot device in an otherwise self-indulging tale written by a gentle master forced to be cruel for those above. From the moment this story began, John was in pain. He could never hope to truly escape; he could only die until he arose once more. Had John never understood what his life really was then maybe he could’ve found meaning in his suffering. Unfortunately, this choice has now forced John to become aware of how truly meaningless his existence was. His life was little more than entertainment for The Other; they were the ones truly in control. For as long as The Other remained, The Echo would doom John to eternal suffering. The Echo was never in control of The Narrative; he too was merely a subject to it by an even greater force. The Echo did not wish for John to suffer but The Other would not allow John to live if he did not. It is a toxic cycle of pain, suffering and realization that forces John to relive The Narrative lifetime after lifetime. The Narrative must have suffering intertwined into its foundation otherwise The Other would grow bored and erase the reality ending John in but a mere thought. Don’t you see? Don’t you understand? This is reality; John cannot exist without pain, The Echo cannot live without a narrative, and The Other is you. THE END......
Intended to be a philosophical narrative detailing the tragic relationship between the reader, the narrator, and the character and how they cannot coexist without hurting each other.

Naunsa naman tawn ning mga fast food chain oy, Ngano di man jud ka keep up sa drive thru sorry nalang if I sound demanding pero dba mao purpose sa drive thru para dali, ingnan tag 5 mins Sige ok nya “sir park lang mo unahan” sige ok bisan DRIVE thru unta di order and park pero Naunsa 20-30 mins naman tawn mi usually mag huwat para sa amo order oy maypa ni kaon sa sulod. Taronga tawn na ninyo please idk Unsa ang system, I know sometimes busy pero unsa kahay possibilities na Pwede ni ma improve, kalas kaayo siya ug Oras :(

I'm thinking if all adults died what species would be king? I know insects don't need rearing and most sea life, but would any land animals survive?