Non itchy red small red bumps

Found this massive piece of quartz. The pinkish/red/gold stuff in it looks like pyrite? But the green part I’m not sure. It’s even changes the colour of the quarts crystals around it to be slightly green as well. Any thoughts? Tried to take some close ups. It’s small but you can tell it goes deeper into the stone. I found it on the side of the road so it’s pretty dusty. Slowly trying to clean it up cause it’s really quite pretty.

Walked out paying $221 for the console. $40 for the controller.
Excellent condition. Preowned pro member savings Utilizing multiple in store specials and coupons No scratches chips dents. Very small scuffs on the back No finger oil wear ANYWHERE No drifting of any kind Joycons don't feel lose when attached to switch Battery is working great!
Overall I love the red. Its really great.
Sure OLED is nice, and i was gonna buy it if it was the OLED one but to both of our surprises when she opened the box it wasn't OLED as previously marked lol. I felt guilty spending so much on an OLED knowing the switch 2 will be announced within 10 months.
I get to enjoy the games I still own, and more I don't own yet!
The pro controller was $40 and it too has worked flawlessly. Thumb sticks have plenty of grip. All buttons work as intended. Grips have some shine to em but that's whatever, I can replace those if it really bothers me lol. Pro controller is a must have.
Happy hunting!!!
Good deals do exist at gamestop if you know how to shop and pass on things that don't look or feel right. If you buy online, good luck to ya haha.
Don't trust online inventory counts. My gamestop wasn't supposed to have either of these things when I looked online.

I’ve had this rash type thing show up, on and off on my wrists, hands, and fingers. It usually starts with raw-feeling pus pockets under my skin, and then it gets red and INSANELY itchy on my skin. Now it’s been here longer, and spreading it seems like. The rash is now on both the tops of my big toes as well. It’s starting to bleed and hurt more. I’m now tired of it, is there anything I can do?

In July of 1913, the newly-arrived to America Antanas Bimba Jr., a then 19-year old Catholic ethnic Lithuanian immigrant, would later become one of the most important political figures of the Communist movement in the United States.
Antanas Bimba Jr. was born in Lithuania in the village of Valeikiškis, in the Rokiškis district of Lithuania near the Latvian border, on January 22nd, 1894. His father, Antanas Bimba Sr., was a blacksmith and peasant farmer. Antanas Jr was one of six surviving children of his father’s second wife. The Bimba family were proud Lithuanians and devout Catholics, something that annoyed much of the Czarist government whom sought to impose Russian Orthodoxy and Russian language on Lithuania. This drove many Lithuanians, including the Bimbas, to immigrate to the United States and other countries in search of a better life.
During the summer of 1913, at age 19, Antanas arrived in Burlington, New Jersey on a steamship with an older brother. He and his brother were then employed at a steel mill for only $7 a week and worked 60 hours weekly. Due to unbearable working conditions, Antanas and his family relocated, and he and his brother took up another job in Rumford, Maine at a pulp mill. Although conditions there were marginally better than the steel mill job, Antanas became sick from chest pains due to inhalation of toxic fumes, and was forced to leave the job and seek yet another one. This experience of being an immigrant and being exploited for his labor had a profound effect on Bimba, and it drove his interest in Marxism.
After leaving the milling industry, he got his next job as a truck driver, becoming acquainted with Lithuanian American socialists in the process. His first revolutionary achievement was helping in making a co-operative bakery for rye bread, a staple food of the Lithuanian community. In becoming a socialist, he abandoned Catholicism, preferring agnosticism, what he called “religious freethinking”, not wishing to tie himself to organized religion. He later became an atheist as he got older in age.
In May of 1916, Antanas attended college at Valparaiso University, a small private college that became popular in attendance with members of the Lithuanian immigrant community in Valparaiso, Indiana. He attended there until 1919, earning a degree in history and sociology, and was able to pay for his classes by tending to a Lithuanian owned library in the town. In the summers he worked in a wire factory and machine shop in Cleveland, Ohio.
Bimba than became active in the Lithuanian Socialist Federation (LSF) , which served as a branch organization of the Socialist Party of America, with the LSF catering to Lithuanian immigrant populations (both primarily ethnic Lithuanian Catholics, as well as Litvak Jews.) He spent his time in the LSF writing numerous Lithuanian-language publications for them, as well as traveling to Lithuanian immigrant communities in cities in the US delivering Marxist political lectures amongst Lithuanian laborers in steel manufacturing cities like Gary, Indiana and Chicago, Illinois.
His first brush against the capitalist legal system came in 1918. It is not fully clear as to whether Bimba was arrested for his trade unionist and socialist beliefs, or his objection to World War One at the time. However, Lithuanian-American historians generally contend his arrest was a result of expressing all of those opinions publicly. Eventually he was released and charges were dropped.
In summer 1919, he got a job as editor of “Darbas” (ENG: “Labor”) the Lithuanian newspaper of the ACWA (Amalgamated Clothing Workers of America).
On September 1st 1919, the Socialist Party of America fractured into rival organizations, mainly amongst Social Democrat vs Marxist lines. The Marxist faction became the early iteration of the Communist Party of America, which the LSF backed, and Bimba was quick to support the CPUSA as a result. Bimba later became the editor of another Lithuanian American Marxist newspaper, this time “Kova” (ENG: “Struggle”) for the newly formed LCF (Lithuanian Communist Federation).
Following the Palmer Raids by the US government which seized communist publications and shut down their press, Bimba then published the LCF underground newspaper “Komunistas” (ENG:”Communist”).
In 1922, Bimba became editor of the Brooklyn, New York communist Lithuanian newspaper Laisvė (ENG: “Liberty”) and remained its editor until 1928.
In November 1922, along with 6 other Lithuanians, he founded and held a committee meeting for a workers trade union called the United Toilers of America (UTA). The UTA also had numerous branch organizations, mainly serving immigrant communities, which operated notably with the help of Bimba and the rest of the 6 man committee.
The organizations of the UTA were as follows:
The Workers’ Defense Conference of New England
Alliance of Polish Workers of America
The Ukrainian Association
Lettish (Latvian) Publishing Association
The Polish Publishing Association
The Lithuanian Workers’ Association
Woman’s Progressive Alliance.
Since most of these organizations served Eastern European immigrants, it can be argued that Bimba is perhaps the first person of a Soviet nationality who developed a “diaspora Soviet/Eastern Bloc consciousness” driven ideology, aimed at unifying different Soviet and Eastern Bloc people in the diaspora under socialism for the benefits of their labor. A true visionary Bimba was.
The UTA later became an organization absorbed officially into the Communist Party of the United States. The UTA eventually fell apart after raids by the government during the Bridgman Convention meetings of the UTA, in which its high profile leaders of William Z. Foster and C.E. Ruthenberg were arrested. After this, the UTA was disbanded.
But it was on January 26th, 1926 that Bimba truly made his biggest mark on Marxist history in the United States. He had traveled to Brockton, Massachusetts to address the Lithuanian community there at the Lithuanian National Hall. At the meeting he championed socialism, encouraged unionizing in the Lithuanian immigrant community, and criticized the Catholic Church.
He said in critique of the church as an institution:
“People have built churches for the last 2,000 years, and we have sweated under Christian rule for 2,000 years. And what have we got? The government is in control of the priests and bishops, clerics and capitalists. They tell us there is a God. Where is he?”
When he received pushback from religious individuals in the crowd who ridiculed his disbelief in God and Jesus Christ, he said:
“There is no such thing. Who can prove it? There are still fools enough who believe in God. The priests tell us there is a soul. Why, I have a soul, but that sole is on my shoe. Referring to Christ, the priests also tell us he is a god. Why, he is no more a god than you or I. He was just a plain man.”
After an individual complained to police, he was arrested and put on trial under Salem Witch Trial era blasphemy laws.
In addition to being charged with blasphemy, he was also charged under anti-communist political sedition laws, based on the following statement he made at the same meeting:
“We do not believe in the ballot. We do not believe in any form of government but the Soviet form and we shall establish the Soviet form of government here. The red flag will fly on the Capitol in Washington and there will also be one on the Lithuanian Hall in Brockton.”
With the legal and financial support of the local Worker’s Communist party, the International Labor Defense organization, and the American Civil Liberties Union, he was able to widen public support for himself.
The trial began on February 24th, 1926; six days later, on March 1st, 1926 he was found not guilty of blasphemy but guilty of sedition and ordered to pay a $100 fine. He was then released.
Opponents attempted to get him back in jail on more similar charges, but in a rare twist of events, the lead prosecutor dropped his case, simply saying it wasn’t worth pursuing.
As a result of the high profile trial of Bimba’s case, courts later ruled the blasphemy laws unconstitutional. As such, Bimba fighting such corrupt laws, causing them to be thrown out, is his crowning achievement.
In 1928, Bimba ran for NY State Assembly on the Communist Party ticket in the 13th Assembly District of Brooklyn, NYC.
Bimba also produced 2 important leftist American works, both originally in Lithuanian; A survey of labor history called “The History of the American Working Class” (1927), and an account of government repressions of Pennsylvania coal miners in “The Molly Maguires” (1932). Both books were published by International Publishers, a publishing arm of the Communist Party of The United States.
Bimba was an editor of a Marxist magazine for the final time in 1936, writing for the Lithuanian language publication “Šviesa” (ENG: “Light”).
In 1962, Bimba was awarded his honorary doctorate in history from Vilnius University in the capital of Lithuania.
Bimba was persecuted by the American capitalist legal system yet again in 1963, when the so-called “Department of Justice” tried to deport him on grounds of sedition while un-naturalized, on the grounds that, since he was not yet a citizen when brought to trial in 1926 (he didnt become a citizen until 1927) the court argued he should be deported due to pro-Communist activism prior to his naturalization. Historians generally agree the targeting of Bimba to be deported to Soviet Lithuania was politically motivated revenge, in that the DOJ was upset that Bimba refused to testify against other communists in the political witch hunts of the House Un-American Activities Committee in 1957 earlier.
Bimba appealed against the government until 1967, arguing to be allowed to stay in America, as he was politically committed to building socialism in the USA despite that he respected the USSR.
Miraculously, in July of 1967, Attorney General Ramsey Clark dropped his case, viewing it as a form of political intimidation.
Bimba later died in NYC on September 30th, 1982, at age 88. He left his mark on the movement for socialism in America, and made himself a hero for Lithuanian Americans and all diaspora Lithuanians.
In conclusion, don’t be like reactionary Lithuanians. Be like Antanas Bimba. Be revolutionary. May his accomplishments forever be acknowledged.

Hi there! Please excuse my flaky skin! I got double nostril piercings about 2 weeks ago and have had zero issues until this morning. I woke up and it seemed like there was a pimple right on my piercing hole, and a tiny bit of pressure popped it. Now it looks like a blood blister and it was bleeding a little bit. There’s no actual bump, just a lot of redness and what looks like the remains of a blood blister. I use neilmed spray 2x a day, I have a titanium L stud in and my jewelry has not been downsized. My other nostril has been healing quite nicely. Any idea on what to do or what this is? I’m currently out of the country with no access to a piercer.

So i recently just ran out of my La roche posta purifying foaming cleanser so i bought a new cleanser which is the same one but it's the hydrating gentle cleanser from la roche posay and i started using vitamin c and used a elsie acid like once but i didn't start breaking out with these red bumps since i bought the new cleanser and i'm wondering what is causing this and if i should buy the same cleanser i used before and how to get rid of it. Thank you!

It has a rare chance of replacing the small pile of red teddy's in the floor red ball pile