How we could save Star Trek: Lower Decks and create Star Trek: Legacy

• I'm not being a downer, but we need to face reality.
• Letter writing campaigns and petitions will not save Lower Decks or create Legacy.
• Doing so would take money.
• Investors could make a good profit from those shows.
• I propose here a plan that is a long shot but could work.

It is good, just not good enough

The 'Wordle' part

Combat

• One of the main gripes I have with combat is the cooldown mechanic. It completely removes the player's typing speed from the combat skill equation: How fast you can type only matters at the initial attacks, after that you just line up the words and hit enter after the character's cooldown expires.
• There is also not a lot of variety in attacks between characters
• Some words (like salmon or urchins) do the same thing on the same character.
• The overview of all the unlocked 'words' (i.e. attacks) mixes the important attack words with other useless 'memory' words that have no use throughout the game
• Enemies have a shield that can soft lock you. You unlock crack early on in the game for Jorro. If the shield enemies have armor you need to crack before being able to do damage AND a shield that states any of the letters that are used in the word to counter it, you can't progress and just have to wait for your party to die.
• The armor mechanic also makes heavy hitting attacks much less useful, as you have to remove the armor before being able to deal more damage. So knowing puppet, rattle or cackle (which are all, again, stacked on the same character) often does little

Exploring

Puzzles and Riddles

The story

Conclusion

here's a link to the file: https://drive.google.com/file/d/1G7W4GdusVYyZjflhm4F19jR6tiFemlLK/view?usp=sharing // class code 5/14/2024 /* We will reproduce the game from last class: This game will read in a file of english words and then select a random word and present it to the user after shuffling it. The user has to guess the original word in one minute or less to win. https://onlinegdb.com/_ijm6Bc7L */ #include  #include  #include  #include  // For sleep using namespace std; size_t read_words_from_file(vector> &words, string fileName){ ifstream ifs(fileName); if(!ifs){ cerr << "Fatal error. Could not open " << fileName << endl; exit(-1); // This exits the whole program. Not just return to main. } string word; size_t num_words = 0; while(getline(ifs, word)){ size_t length = word.length(); if(length >= words.size()) words.resize(length + 1); words[length].push_back(word); ++num_words; } return num_words; } //This will jumble word by choosing a random location for each letter and will //return the jumbled word string jumble_letters(string word){ //remove pesky ^M at the end of windows lines if(word.length() > 0 && word[word.length()-1] == '\r') word = word.substr(0, word.size()-1); for(size_t i = 0; i < word.length(); i++){ size_t n = i + rand() % (word.length() - i); swap(word[i], word[n]); } return word; } int main(){ srand((unsigned) time(nullptr)); // seed rand //Words is a vector of vectors of a string where each inner vector is a // string of the same size as others in the vector vector> words; string data_file = "words.txt"; // open words.txt and read into vector size_t num_words = read_words_from_file(words, data_file); cout << "Read " << num_words << " words from " << data_file << endl; //Select a random word size and a random word from words of that size //TODO is there a bug in the two lines below? discover and discuss in the //forums either way size_t n = rand() % words.size(); string random_word = words[n][rand() % words[n - 1].size()]; string jumbled_word = jumble_letters(random_word); cout << "Stand by for your jumbled word of length " << n << "..." << endl; sleep(1); cout << "Unjumble this in one minute or less: " << jumbled_word < 

1. There is a complex medial meniscal tear with branching tear clefts involving the posterior and middle thirds, involving the posterior root.
   
2. There is displaced fragments extending both cranially and caudally in the medial gutter where there is surrounding synovitis.
   
3. There is complete deficiency of anterior crucial ligament (Full ACL tear) which does not appear immediately recent in nature.
   
4. There appears be mild generalised chondral thinning at the medial tibiofemoral compartment with a small region of more evident chondral loss at the central MC surface. Cartilage in the lateral compartment appears preserved.
   

Those who follow the Messenger, the illiterate (ummi) prophet... S. 7:157

a person who is unable to read or write.

Evidence from the Quran

Read! (Iqra) In the Name of your Lord, Who has created (all that exists) … Read! (Iqra) And your Lord is the Most Generous, Who has taught (the writing) by the pen [the first person to write was Prophet Idrees (Enoch)], S. 96:1, 3-4

We shall make thee read (O Muhammad) so that thou shalt not forget S. 87:6

When you read the Quran, you shall seek refuge in GOD from Satan the rejected. S. 16:98
When you read the Quran, we place between you and those who do not believe in the Hereafter an invisible barrier. S. 17:45
A Quran that we have released slowly, in order for you to read it to the people over a long period, although we sent it down all at once. S. 17:106 And lo! It is a revelation of the Lord of the Worlds, Which the True Spirit hath brought down Upon thy heart, that thou mayst be (one) of the warners, In plain Arabic speech. And lo! it is in the Scriptures of the men of old. Is it not a token for them that the doctors of the Children of Israel know it? And if We had revealed it unto one of any other nation than the Arabs, And he had read it unto them, they would not have believed in it. S. 26:192-199
Your Lord knows that you meditate during two-thirds of the night, or half of it, or one-third of it, and so do some of those who believed with you. GOD has designed the night and the day, and He knows that you cannot always do this. He has pardoned you. Instead, you shall read what you can of the Quran. He knows that some of you may be ill, others may be traveling in pursuit of GOD's provisions, and others may be striving in the cause of GOD. You shall read what you can of it, and observe the contact prayers (Salat), give the obligatory charity (Zakat), and lend GOD a loan of righteousness. Whatever good you send ahead on behalf of your souls, you will find it at GOD far better and generously rewarded. And implore GOD for forgiveness. GOD is Forgiver, Most Merciful. 73:20
and, when the Koran is read to them, do not adore? S. 84:21

Those who disbelieve say: "This (the Qur'an) is nothing but a lie that he (Muhammad SAW) has invented, and others have helped him at it, so that they have produced an unjust wrong (thing) and a lie." And they say: "Tales of the ancients, which he has written down, and they are dictated to him morning and afternoon." S. 25:4-5

A messenger from Allah, reading purified pages (yatlu suhufan mutahharatan) S. 98:1-2

The Books (suhuf) of Abraham and Moses. S. 87:19

Evidence from the Ahadith

Narrated Anas bin Malik: Once the Prophet wrote a letter or had an idea of writing a letter. The Prophet was told that they (rulers) would not read letters unless they were sealed. So the Prophet got a silver ring made with "Muhammad Allah's Apostle" engraved on it. As if I were just observing its white glitter in the hand of the Prophet… (Sahih al-Bukhari, Volume 1, Book 3, Number 65)
Narrated Anas bin Malik: When the Prophet (ﷺ) intended to write to the Byzantines, it was said to him, "Those people do not read your letter unless it is stamped." So the Prophet (ﷺ) took a silver ring and got 'Muhammad, the Apostle of Allah' engraved on it .... as if I am now looking at its glitter in his hand. (Sahih Al Bukhari, Volume 7, Book 72, Number 764)
Narrated Anas bin Malik: When the Prophet (ﷺ) intended to write to the Byzantines, the people said, "They do not read a letter unless it is sealed (stamped)." Therefore the Prophet (ﷺ) took a silver ring----as if I am looking at its glitter now----and its engraving was: 'Muhammad, Apostle of Allah'. (Sahih Al Bukhari, Volume 9, Book 89, Number 276)
Narrated 'Ursa: The Prophet wrote the (marriage contract) with 'Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death). (Sahih al-Bukhari, Volume 7, Book 62, Number 88)
Narrated 'Ubaidullah bin 'Abdullah: Ibn 'Abbas said, "When the ailment of the Prophet became worse, he said, 'Bring for me (writing) paper and I will write for you a statement after which you will not go astray.' But 'Umar said, 'The Prophet is seriously ill, and we have got Allah's Book with us and that is sufficient for us.' But the companions of the Prophet differed about this and there was a hue and cry. On that the Prophet said to them, 'Go away (and leave me alone). It is not right that you should quarrel in front of me." Ibn 'Abbas came out saying, ""It was most unfortunate (a great disaster) that Allah's Apostle was prevented from writing that statement for them because of their disagreement and noise. (Sahih al-Bukhari, Volume 1, Book 3, Number 114)
Narrated Ibn `Abbas: When the time of the death of the Prophet (ﷺ) approached while there were some men in the house, and among them was Umar bin Al-Khatttab, the Prophet (ﷺ) said, "Come near let me write for you a writing after which you will never go astray."Umar said, "The Prophet (ﷺ) is seriously ill, and you have the Qur'an, so Allah's Book is sufficient for us." The people in the house differed and disputed. Some of them said, "Come near so that Allah's Messenger (ﷺ) may write for you a writing after which you will not go astray," while some of them said what Umar said. When they made much noise and differed greatly before the Prophet, he said to them, "Go away and leave me." IbnAbbas used to say, "It was a great disaster that their difference and noise prevented Allah's Messenger (ﷺ) from writing that writing for them. (Sahih Al Bukhari, Volume 9, Book 92, Number 468)
Narrated Yazid ibn Abdullah: We were at Mirbad. A man with dishevelled hair and holding a piece of red skin in his hand came. We said: You appear to be a bedouin. He said: Yes. We said: Give us this piece of skin in your hand. He then gave it to us and we read it. It contained the text: "From Muhammad, Messenger of Allah (ﷺ), to Banu Zuhayr ibn Uqaysh. If you bear witness that there is no god but Allah, and that Muhammad is the Messenger of Allah, offer prayer, pay zakat, pay the fifth from the booty, and the portion of the Prophet (ﷺ) and his special portion (safi), you will be under by the protection of Allah and His Apostle." We then asked: Who wrote this document for you? He replied: The Messenger of Allah (ﷺ). (Sunan Abi Dawud Book 19, Number 2993)
Narrated Al-Bara' bin 'Azib (RA):The Prophet (ﷺ) sent 'Ali to Yemen. The narrator mentioned the complete Hadith. He said, "Ali sent a letter regarding their (the people of Yemen) acceptance of Islam. When Allah's Messenger (ﷺ) read the letter, he prostrated in gratitude to Allah the Most High for that." [Reported by al-Baihaqi].

Ibn Hajar said in Al-Fath: It can be made that he learned their language, reading and writing, because he used to read their books to him and write to them if he wanted to write to them. This is indicated by Al-Tirmidhi’s classification of this hadith by saying: Chapter on what was mentioned in teaching the Syriacs, and in it he mentioned another narration that says In it Zaid: The Messenger of God, may God’s prayers and peace be upon him, commanded me to learn Syriac, and in Sunan Abu Dawud: Zaid bin Thabit - may God be pleased with him - said: The Messenger of God, may God’s prayers and peace be upon him and his family, commanded me to learn the book of the Jews for him, and he said: By God, no Jews believed in my book. So I learned it, and only half a month passed before I mastered it. I would write to him when he wrote, and I would read to him when he wrote to him.
The author of Awn al-Ma’boud said: The Messenger of God, may God bless him and grant him peace, commanded me, that is, to learn the book of the Jews, so I learned for him, that is, for the Messenger of God, may God bless him and grant him peace. He said, meaning, the Prophet, may God bless him and grant him peace, is a conjunction of my command to explain the reason for the matter. The Jews did not believe in my book, that is, I fear if I commanded a Jew. By writing a book to the Jews, or reading a book that the Jews had come to add or subtract from, so I learned it, i.e., a Jewish book, until I mastered it with the dictionary dhāl and waqf, meaning I knew it, mastered it, and taught it, so I used to write for him, i.e., for the Prophet, may God bless him and grant him peace, whenever he wrote, i.e., if he wanted to write.

It was narrated from Zaid Bin Thabbit, that he said:
The Messenger (PBUH) said: “Do you know Syriac well? I receive Syriac books.” Zaid said: “No.” The Messenger (PBUH) said: “Learn it (Syriac Language).” Zaid said: “So I learned it in seventeen days.”
https://islamweb.net/afatwa/161555/

Muhammad's Literacy in the Sirat(s)

So I (Muhammad) read it, and he departed from me.

Musaylima had written to the apostle: ‘From Musaylima the apostle of God to Muhammad the apostle of God. Peace upon you. I have been made partner with you in authority. To us belongs half the land and to Quraysh half, but Quraysh are a hostile people.’ Two messengers brought this letter. A shaykh of Ashja’ told me on the authority of Salama b. Nu’aym b. Mas’ud al-Ashja’I from his father Nu’aym: I heard the apostle saying to them when he read his letter ‘What do you say about it?’ They said that they said the same as Musaylima. He replied, ‘By God, were it not that heralds are not to be killed I would behead the pair of you !’ Then he wrote to Musaylima: ‘From Muhammad the apostle of God to Musaylima the liar. Peace be upon him who follows the guidance. The earth is God’s. He lets whom He will of His creatures inherit it and the result is to the pious. This was at the end of the year 10.

The apostle wrote to the Jews of Khaybar according to what a freedman of the family of Zayd b. Thabit told me from ‘Ikrima or from Sa‘id b. Jubayr from Ibn ‘Abbas: “In the name of God the compassionate the merciful from Muhammad the apostle of God friend and brother of Moses who confirms what Moses brought…”

• KITAB AT-TABAQAT AL-KABIR' by **Abu 'Abdullah Muhammad ibn Sa'd, one of the most important and earliest surviving collections of biographical details of the early Muslims, spanning just over the first two centuries of Islam** https://religion.antropo.es/libros/fuentes-islamicas/Ibn-Sad_Kitab-al-tabaqat-al-kabir.pdf

He (Ibn Sa'd) said: Al-Haytham Ibn 'Adi al-Ta'i informed us; he said: Mujàlid Ibn Sa'id and Zakariyá Ibn Abi Zà'idah informed us on the authority of al-Sha'bi; he said: The Apostle of Allah, may Allah bless him, used to write after the style of the Quraysh: In Thy name, 0 Allah! Then the verse, "Embark therein! In the name of Allah be its course and its mooring," (Qur'an, 11:41) was revealed, **and he began to write: In the name of Allah.**Then the verse, "Cry unto Allah or cry unto the Beneficent" (Qur'an, 17:110) was revealed, and he began to write; In the name of Allah the Beneficent. Then the verse, "Lo ! it is from Solomon, and Lo ! it is: In the name of Allah, the Beneficent, the Merciful" (Qur'an, 27: 30) was revealed, and he began to write: In the name of Allah, the Beneficent, the Merciful.

He (Ibn Sa'd) said: Al-Haytham Ibn 'Adi informed us; Dalham Ibn Salih and Abu Bakr al-Hudhali informed us on the authority of 'Abd Allah Ibn Buraydah, he on the authority of his father, Buraydah Ibn al-Husayb alAslami; (second chain) he (Ibn Sa'd) said: Muhammad Ibn Ishaq related to us on the authority of Yazid Ibn Rumàn and al-Zuhri; (third chain) he (Ibn Sa'd) said: Al-Hasan Ibn 'Umàrah related to us on the authority of Firas, he on the authority of al-Sha'bi; their narrations are mixed up: He (Ibn Sa'd) said: The Apostle of Allah, may Allah bless him, wrote [P.20] an epistle to the people of Yaman detailing in it the regulations of Islam and duties on animals and properties. He directed them to treat his Companions and messengers well, and his messengers were Mu'adh Ibn Jabal and Malik Ibn Murarah. He informed them about the coming of their messengers to him and acknowledged the message which he had received from them. They said: The Apostle of Allah, may Allah bless him,wrote personal letters to several persons of Yaman; the names of some of them are, alHarith Ibn 'Abd Kulál, Shurayh Ibn 'Abd Kulal, Nu'aym Ibn 'Abd Kulál, Nu'man the prince of Dhu Yazan, Ma'àfir and Hamdan and Zur'ah of Ru'ayn; and the last was the first of Himyarites to embrace Islam... The Apostle of Alláh, may Allah bless him, wrote to them that Malik Ibn Murárah had delivered the message and defended their right in absentia. They said: The Apostle of Allah, may Allah bless him, wrote to Musaylimah, the liar, may Allah damn him, inviting him to join the fold of Islam, and sent it through 'Amr Ibn Ummayyah [P. 26] al-Damri. Musaylimah wrote a reply to his epistle saying that he (Musaylimah) was a prophet like him, and asked him to divide the Earth; he also added that the Quraysh were not just. The Apostle of Allah, may Allah bless him, said: Curse him; Allah has also cursed him. The Prophet wrote to him: your letter (full of) falsehood and fabrications against Allah has reached me... They said: The Apostle of Allah, may Allah bless him, wrote a similar epistle to Bang Mu'awiyah, a branch of Kindah.

• Volume 1, Parts II.74.83

'Ath'ath Ibn Zahr and Anas lbn Mudrik waited on the Apostle of Allah, may Allah bless him, with the members of the Khath'am after Jarir Ibn 'Abd Allah had broken Dhua'l-Khalasah and had slain those of Khath'am whom he had slain. Then they said: We believe in Allah, His Apostle and what was revealed by Allah. (They said) write a document for us so that we may follow what might be written therein. Thereupon he wrote a document for him and Jarir Ibn 'Abd Allah and those present testified to it.

• Volume I P33

when the Messenger of God (SAAS) wrote to Chosroe inviting him to accept Islam, he became enraged, tore up the letter and then wrote his own instructions

• Volume I P234

the Messenger of God (SAAS) wrote to the Jews of Khaybar as follows, “In the name of God the most merciful and beneficent, from Muhammad, the Messenger of God, …”

• Volume I P267

He wrote a document for us as follows: “In the name of God, the most Merciful and most Beneficent; this is from Muhammad, the Messenger of God, …”

• Volume I P273

Amr b. Murra and those others of his people who had accepted Islam then went to the Prophet (SAAS). He welcomed and honoured them and wrote for them a document, the text of which was as follows, 'In the name of God, the most Merciful, the most Beneficent, this document is from God through the tongue of the Messenger of God and is a trustworthy document…”

• Volume II P122

… the Messenger of God (SAAS) wrote to Mus'ab b. Umayr telling him to establish the Friday prayer

• Volume II P 212

… the Prophet (SAAS)__** wrote up a contract between the Emigrants saying that they would respect one another's strongholds, that they would treat with kindness those in distress and bring peace between the Muslims.**
The sahih collection of Muslim quotes Jabir as saying, "The Messenger of God (SAAS) wrote an aqula, a blood-wit pact, for each sub-tribe." Muhammad b. Ishaq stated, "The Messenger of God (SAAS) wrote a contract between the Emigrants and the Helpers…”

• Volume II P242

…the Messenger of God (SAAS) sent forth 'Abd All& b. Jahsh b. Ri'ab al-Asadi along with eight Emigrants; … He wrote a letter for 'Abd All& b. Jahsh…

• Volume IV P72

They asked them, “Uthman and Abd al-Rahman, your Prophet wrote us a letter and we have come in response to it…”

• Volume IV P73

When they went to him next day,** he wrote for them the following document, 'In the name of God, the most Merciful, the most Beneficent. This is written by Muhammad, the Prophet, the untutored, the Messenger of God, to Najran…”**

• Volume IV P75

The bishop, Abu al-Harith, went to the Messenger of God (SAAS), along with al-Sayyid, al-Aqib and important persons from their people…. He wrote the document for the bishop and those bishops to come after him: 'In the name of God, the most Merciful, the most Beneficent. From.Muhammad, the Prophet,…”

• Volume IV P100

The Messenger of God (SAAS) then wrote a letter to this Mutarrif…

• Volume IV P101

The Messenger of God (SAAS) wrote them the following document…

• Volume IV P103

“The following is the letter we have that the Messenger of God (SAAS) wrote for 'Amr b. Hazam…”

• Volume IV P113

”He then wrote a document appointing me their leader … He then wrote me another document.”

• Volume IV P123

The Messenger of God (SAAS) wrote a document to this effect, as follows, "In the name of God, the most Merciful and Beneficent. This records what Muhammad, Messenger of God, has given to Rabi, Mutrif and Anas…”

• Volume IV P134

The Messenger of God (SAAS) wrote back to him as follows…

• Volume IV P135

He wrote him a document specifying his charge and his orders to him.

• Volume IV P318

…the Messenger of God (SAAS) wrote to him and he restored it to them.

• Volume IV P496

The Prophet (SAAS) **wrote a letter to those of Banu Jurash who accepted Islam,**ordering them to peform the prayer, pay the zakat, and to donate one-fifth of the booty they took.