Sahara desert abotic factors

Why don’t we lay giant white sheets in the Arctic to slow down ice and snow melting?

2024.05.21 22:00 lockdownleadmehere Why don’t we lay giant white sheets in the Arctic to slow down ice and snow melting?

I saw ages ago that with less snow in the arctic it speeds up heating/melting of ice/snow because the white of the snow and ice reflects light/heat off. This creates a viscous cycle now because more melting=even more melting. And this negatively impacts wildlife, the planet and the local ecosystem.
I had a thought, why don’t we lay giant white sheets to help reflect more light and heat off? I googled to see if this had ever been discussed before but I couldn’t find anything. This made me think of the negatives, it would be expensive, doing a large scale project in somewhere so hostile adds more difficulty and it would affect the wildlife. Buttttt this hasn’t stopped other projects in the past 🙈
Maybe I’ve answered my own question but I still think about it. Some parts could lay on the ground and others could be slightly raised depending on the landscape
So yeah, why haven’t we done this? Why is no one discussing it? Am I missing something really obvious lol?
Edit 1, I wanted to clarify I don’t mean THE WHOLE ARCTIC. But still a substantial amount of white sheets enough to make a difference. When I first thought of this I had been learning about large scale projects such as the Great Green Wall of Africa, Ocean Cleanup and the discussions of putting loads of Solar Panels in the Sahara Desert.
Also I’m thinking about the Arctic NOT Antartica. The Arctic is far more accessible than Antartica. Plus people have lived and thrived in the Arctic Circle for a very long time eg Saami and Inuit plus a lot more indigenous groups. Hope this clears a few things up!
submitted by lockdownleadmehere to NoStupidQuestions [link] [comments]


2024.05.21 20:25 That_One_Spicy_Boi The World is Our Pavement!

The World is Our Pavement! submitted by That_One_Spicy_Boi to OldWorldBlues [link] [comments]


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  • SEARCH PARTY: Director's Cut
  • Second Extinction
  • Secret Government
  • Serious Sam 3 Bonus Content DLC, Serious Sam 3: Jewel of the Nile, and Serious Sam 3: BFE
  • SEUM speedrunners from hell
  • SEUM: Speedrunners from Hell
  • Severed Steel
  • Shadow Tactics: Aiko's Choice
  • Shadowgate
  • Shadows Awakening
  • SHADOWS: AWAKENING
  • Shape of the World
  • She Sees Red - Interactive Movie
  • Shenmue I & II
  • SHENZHEN I/O
  • Shift Happens
  • Shing!
  • Shining Resonance Refrain
  • Shoppe Keep 2
  • Shoppe Keep 2 - Business and Agriculture RPG Simulation
  • Shotgun King: The Final Checkmate
  • Sid Meier's Civilization VI
  • Sid Meier's Railroads!
  • Sifu Deluxe Edition Upgrade Bundle (EPIC)
  • Silver Chains
  • SimCity 4 Deluxe Edition
  • Sinking Island
  • SINNER: Sacrifice for Redemption
  • Siralim Ultimate
  • Size Matters
  • Skautfold Chapters 1-4
  • Skullgirls 2nd Encore
  • Slain: Back from Hell
  • Slap City
  • Slash It
  • Slash It 2
  • Slash It Ultimate
  • Slay the Spire
  • Small World
  • Smart Factory Tycoon
  • Smile For Me
  • Smoke and Sacrifice
  • Smoke and Sacrifice
  • Smushi Come Home
  • Snail bob 2 tiny troubles
  • Sniper Elite 3
  • Sniper Elite 3 + Season Pass DLC
  • Sniper Elite 4 Deluxe Edition
  • Sniper Ghost Warrior 3 - Season Pass Edition
  • Sniper Ghost Warrior Contracts
  • Snooker 19
  • SONG OF HORROR COMPLETE EDITION
  • Songs of Conquest
  • Sonic Adventure 2
  • Sonic Adventure DX
  • Sonic and SEGA All Stars Racing
  • Sonic Generations Collection
  • Soulblight
  • Souldiers
  • SOULSTICE
  • Soundfall
  • Source of Madness
  • Spartan Fist
  • Spec Ops
  • Speed Limit
  • Spelunx and the Caves of Mr. Seudo
  • Spidersaurs
  • Spin Rush
  • Spirit Hunter: Death Mark
  • Spirit of the Island
  • Spirit of the North
  • Spring Bonus
  • Spyro Reignited Trilogy
  • Stairs
  • STAR WARS - Knights of the Old Republic
  • STAR WARS - The Force Unleashed Ultimate Sith Edition
  • Star Wolves
  • Starbound
  • Starsand
  • STASIS: Bone Totem
  • State of Decay 2: Juggernaut Edition
  • Steel Rats™
  • Stick Fight: The Game
  • Still Life
  • Still Life 2
  • Still There
  • Stirring Abyss
  • STONE
  • Strange Brigade
  • Strange Brigade Deluxe Edition
  • STRANGER
  • Strategic Command: World War I
  • Strategic Mind: Blitzkrieg
  • Strategic Mind: Fight for Freedom
  • Strategic Mind: Spectre of Communism
  • Strategic Mind: Spirit of Liberty
  • Strategy & Tactics: Wargame Collection
  • Streamer Life Simulator
  • Street Fighter 30th Anniversary Collection
  • Street Fighter V
  • Strider
  • Strikey Sisters
  • Struggling
  • Stubbs the Zombie in Rebel Without a Pulse
  • Stygian: Reign of the Old Ones
  • Styx: Master of Shadows
  • Styx: Shards of Darkness
  • SuchArt
  • Sudden Strike Gold
  • Suite 776
  • Sumoman
  • Sunblaze
  • SUNLESS BUNDLE
  • Sunset Overdrive
  • Super Buff HD
  • Super Mag Bot
  • Superbugs: Awaken
  • Superhot
  • Surgeon Simulator 2
  • Survive the Nights
  • Surviving Mars
  • Surviving Mars
  • Surviving The Aftermath
  • Swag and Sorcery
  • SWINE HD Remaster
  • Sword Legacy Omen
  • Sword of the Necromancer
  • Swords and Soldiers 2 Shawarmageddon
  • Syberia 3
  • Symphonic Rain
  • Symphony of War: The Nephilim Saga
  • Synthwave Dream '85
  • Tacoma
  • Taiji
  • Take Off - The Flight Simulator
  • Tales
  • Tales from the Borderlands
  • Tales of Vesperia™: Definitive Edition
  • Talk to Strangers
  • Tallowmere
  • Talos Principle (Gold)
  • Tangledeep
  • Tank Mechanic Simulator
  • Tannenberg
  • Team Sonic Racing
  • TEKKEN 7
  • TEMTEM
  • Terminus: Zombie Survivors
  • TERRAFORMERS
  • Terratech Deluxe Edition
  • Terror of Hemasaurus
  • Textorcist
  • Tharsis
  • The Adventure Pals
  • The Amazing American Circus
  • The Ambassador: Fractured Timelines
  • The Anacrusis
  • The Ascent
  • The Battle of Polytopia
  • The Battle of Polytopia *DLC1. Cymanti Tribe *DLC2. ∑∫ỹriȱŋ Tribe *DLC3. Aquarion Tribe *DLC4. Polaris Tribe
  • The Beast inside
  • The Blackout Club
  • The Callisto Protocol™
  • The Chess Variants Club
  • The Citadel
  • The Colonists
  • The Dark Pictures Anthology: House of Ashes
  • THE DARK PICTURES ANTHOLOGY: LITTLE HOPE
  • The Darkest Tales
  • The Dungeon Beneath
  • The Dungeon of Naheulbeuk: The Amulet of Chaos
  • The Elder Scrolls Adventures: Redguard
  • The Elder Scrolls III: Morrowind® Game of the Year Edition
  • The Elder Scrolls IV: Oblivion® Game of the Year Edition
  • The Elder Scrolls Online
  • The Escapists 2
  • THE GAME OF LIFE 2
  • The Golf Club™ 2019 featuring PGA TOUR
  • The haunted island, A frog detective
  • The Haunted Island, a Frog Detective Game
  • The Hong Kong Massacre
  • The Horror Of Salazar House
  • The Innsmouth Case
  • The Invisible Hours
  • The Jackbox Party Pack 9
  • The Knight Witch
  • The Last Campfire
  • The LEGO Movie 2 Videogame
  • The Letter - Horror Visual Novel
  • The Long Dark
  • The Manhole: Masterpiece Edition
  • The Mortuary Assistant
  • The Mummy Demastered
  • The Occupation
  • The Outer Worlds
  • THE OUTER WORLDS: SPACER'S CHOICE EDITION
  • THE PALE BEYOND
  • The Quarry
  • The Quarry deluxe
  • The Ramp
  • The Red Lantern
  • The Rewinder
  • The Sacred Tears TRUE
  • The Sexy Brutale
  • The Shapeshifting Detective
  • The Tarnishing of Juxtia
  • The Tenants
  • The Uncertain - The Last Quiet Day
  • The Uncertain: Last Quiet Day
  • The Uncertain: Light At The End
  • The USB Stick Found in the Grass
  • The Walking Dead
  • The Walking Dead - 400 Days
  • The Walking Dead Saints and Sinners
  • The Walking Dead: A New Frontier
  • The Walking Dead: Final Season
  • The Walking Dead: Michonne - A Telltale Miniseries
  • The Walking Dead: Saints & Sinners
  • The Walking Dead: Season 1
  • The Walking Dead: Season Two
  • The Way
  • The Wild At Heart
  • The Wild Eight
  • The Witness
  • Them and Us
  • They Bleed Pixels
  • Thief of Thieves
  • This War of Mine
  • This Way Madness Lies
  • Three Kingdom: The Journey
  • Time on Frog Island
  • Tinkertown
  • Tiny Tina’s Wonderland(EU)
  • TINY TINA'S WONDERLANDS CHAOTIC GREAT EDITION
  • Tiny Troopers
  • Tinykin
  • Tinytopia
  • TIS-100
  • Titan Quest
  • Tokyo Xanadu eX+
  • Tom Clancy's The Division™
  • Tom Clancy's The Division™ - Survival!
  • Tools up
  • Tooth and Tail
  • Torchlight
  • Total Tank Simulator
  • Tour de France 2020
  • Tower Unite
  • Townsmen - A kingdom Rebuilt
  • Trail Out
  • Trailblazers
  • Trailmakers
  • Trailmakers Deluxe Edition
  • Train Sim World 3: Standard Edition
  • Train Simulator Classic
  • Train Valley 1
  • Transport INC
  • Treasure Hunter Simulator
  • TRIBES OF MIDGARD
  • Trine 4: The Nightmare Prince
  • Trinity Fusion
  • Trombone Champ
  • Tropico 5 - Complete Collection
  • Trover Saves the Universe
  • Tunche
  • Turmoil
  • Turok 2: Seeds of Evil
  • Twin Mirror
  • Two Point Campus
  • Two Point Hospital
  • TYPECAST
  • Tyrant's Blessing
  • Ultimate Chicken Horse
  • Ultimate Zombie Defense
  • Ultra Space Battle Brawl
  • Unavowed
  • Undead Horde
  • Underhero
  • Unexplored 2: The Wayfarer's Legacy
  • Unity of Command: Stalingrad Campaign
  • Universim
  • UNLOVED
  • Unpacking
  • Until I have you
  • Unto The End
  • Upside Down
  • URU: Complete Chronicles
  • Vagante
  • Valfaris
  • Valfaris: Mecha Therion
  • Valkryia Chronicles 4 Complete Edition
  • Valkyria Chronicles 4 Complete Edition
  • Valkyria Chronicles 4: Complete Edition
  • Vambrace: Cold Soul
  • Vampire - The Masquerade: Shadows of New York
  • Vampire Survivors
  • Vane
  • Vectronom
  • Velocity Noodle
  • Venba
  • Verne: The Shape of Fantasy
  • Victoria 3
  • Victoria II
  • Viking: Battle For Asgard
  • Virgo Versus The Zodiac
  • VirtuaVerse
  • Visage
  • Viscerafest
  • Void Bastards
  • VOIDIGO
  • Volcanoids
  • Voltage High Society
  • V-Rally 4
  • Wanderlust: Travel Stories (GOG)
  • Wanted: Dead
  • Wargroove
  • Warhammer 40,000 Sanctus Reach - Complete Edition
  • Warhammer 40,000: Armageddon - Imperium Complete
  • Warhammer 40,000: Battlesector
  • Warhammer 40,000: Gladius - Relics of War
  • Warhammer 40,000: Mechanicus
  • Warhammer 40,000: Space Wolf Special Edition
  • WARHAMMER AGE OF SIGMAR: REALMS OF RUIN – ULTIMATE EDITION
  • Warhammer vermintide collector's edition
  • Warhammer: End Times - Vermintide
  • Warhammer: Vermintide 2
  • Warman
  • Warstone TD
  • Wasteland 3
  • Wayward
  • WE NEED TO GO DEEPER
  • We should talk.
  • We Were Here Together
  • We Were Here Too
  • Webbed
  • Werewolf: The Apocalypse Heart of the Forest
  • West of Dead
  • What Lies in the Multiverse
  • When Ski Lifts Go Wrong
  • while True: learn()
  • Whos Your daddy
  • Wick
  • Windward
  • Witch It
  • Witchy Life Story
  • wizard of legends
  • Wolfenstein 3D
  • Worms Rumble
  • Worms Rumble + Legends Pack
  • Wrath: Aeon of Ruin
  • WRC 6 FIA World Rally Championship
  • WRC 7 FIA World Rally Championship
  • WWE 2K Battlegrounds
  • WWE 2K23
  • WWZ Aftermath
  • Wytchwood
  • X-COM: COMPLETE PACK
  • XCOM: ULTIMATE COLLECTION
  • XIII - Classic
  • X-Morph: Defense
  • X-Morph: Defense + European Assault, Survival of the Fittest, and Last Bastion DLC
  • X-Morph: Defense Complete Pack
  • Yakuza Kiwami
  • Yakuza: Like A Dragon
  • Yumeutsutsu Re:After
  • Yumeutsutsu Re:Master
  • Zen Chess: Mate in One, Mate in 2 , Mate in 3 , Mate in 4 , Champion's Moves (5 games)
  • Ziggurat
  • Zombie Army 4
  • Zombie Army Trilogy
  • Zool Redimensioned
  • Zwei: The Arges adventure
  • Zwei: The ilvard insurrection
DLCs and Softwares:
  • For The King: Lost Civilization Adventure Pack
  • Train Simulator: Isle of Wight Route Add-On
  • Train Simulator: Woodhead Electric Railway in Blue Route Add-On
  • Train Simulator: North Somerset Railway Route Add-On
  • Train Simulator: Union Pacific Heritage SD70ACes Loco Add-On
  • Train Simulator: London to Brighton Route Add-On
  • BR Class 170 'Turbostar' DMU Add-On
  • DB BR 648 Loco Add-On
  • Europa Universalis IV: Wealth of Nations
  • Expansion - Europa Universalis IV: Conquest of Paradise
  • Expansion - Europa Universalis IV: Res Publica
  • Grand Central Class 180 'Adelante' DMU Add-On
  • Peninsula Corridor: San Francisco - Gilroy Route Add-On
  • SONIC ADVENTURE 2: BATTLE
  • Small World - A Spider's Web
  • Small World - Cursed
  • Small World - Royal Bonus
  • The Dungeon Of Naheulbeuk: The Amulet Of Chaos - Goodies Pack
  • The Dungeon Of Naheulbeuk: The Amulet Of Chaos - OST
  • Thompson Class B1 Loco Add-On
  • Total War: Shogun 2 - Rise of the Samurai
  • Train Sim World® 3: Birmingham Cross-city line
  • Train Sim World®: BR Class 20 'Chopper' Loco
  • Train Sim World®: Brighton Main Line: London Victoria - Brighton
  • Train Sim World®: Caltrain MP36PH-3C 'Baby Bullet'
  • Train Sim World®: Cathcart Circle Line: Glasgow - Newton & Neilston
  • Train Sim World®: Clinchfield Railroad: Elkhorn - Dante
  • Train Sim World®: Great Western Express
  • Train Sim World®: Hauptstrecke Hamburg - Lubeck
  • Train Sim World®: LIRR M3 EMU
  • Train Sim World®: Long Island Rail Road: New York - Hicksville
  • Train Sim World®: Nahverkehr Dresden - Riesa
  • Train Sim World®: Northern Trans-Pennine: Manchester - Leeds
  • Train Sim World®: Peninsula Corridor: San Francisco - San Jose
  • Train Sim World®: Rhein-Ruhr Osten: Wuppertal - Hagen
  • Train Sim World®: Tees Valley Line: Darlington - Saltburn-by-the-sea
  • Worms Rumble - Armageddon Weapon Skin Pack
  • Worms Rumble - Captain & Shark Double Pack
  • Worms Rumble - Legends Pack
  • Worms Rumble - New Challengers Pack
  • Ashampoo Photo Optimizer 7
  • Dagon: by H. P. Lovecraft - The Eldritch Box DLC
  • Duke Nukem Forever Hail to the Icons
  • Duke Nukem Forever The Doctor Who Cloned Me
  • GRIP: Combat Racing - Cygon Garage Kit
  • GRIP: Combat Racing - Nyvoss Garage Kit
  • GRIP: Combat Racing - Terra Garage Kit
  • GRIP: Combat Racing - Vintek Garage Kit
  • GameGuru
  • GameMaker Studio 2 Creator 12 Months
  • Intro to Game Development with Unity
  • Music Maker EDM Edition
  • Neverwinter Nights: Darkness Over Daggerford
  • Neverwinter Nights: Enhanced Edition Dark Dreams of Furiae
  • Neverwinter Nights: Enhanced Edition Tyrants of the Moonsea
  • Neverwinter Nights: Enhanced Edition
  • Neverwinter Nights: Infinite Dungeons
  • Neverwinter Nights: Pirates of the Sword Coast
  • Neverwinter Nights: Wyvern Crown of Cormyr
  • PDF-Suite 1 Year License
  • Pathfinder Second Edition Core Rulebook and Starfinder Core Rulebook
  • RPG Maker VX
  • WWE 2K BATTLEGROUNDS - Ultimate Brawlers Pass
  • We Are Alright
  • The Outer Worlds Expansion Pass
  • A Hat in Time - Seal the Deal DLC
  • City Skylines:mass transit
  • A Game Of Thrones - A Dance With Dragons
  • A Game Of Thrones - A Feast For Crows
  • Blood Rage: Digital Edition - Gods of Asgard
  • Blood Rage: Digital Edition - Mythical Monsters
  • Blood Rage: Digital Edition - Mystics of Midgard
  • Carcassonne - The Princess and The Dragon DLC
  • Carcassonne - Traders & Builders DLC
  • Carcassonne - Winter & Gingerbread Man DLC
  • Carcassonne - Inns & Cathedrals
  • Carcassonne - The River
  • Splendor: The Trading Posts DLC
  • Splendor: The Strongholds DLC
  • Splendor: The Cities DLC
  • Small World - Be Not Afraid... DLC
  • Small World - Grand Dames DLC
  • Small World - Cursed!
  • Sands of Salzaar - The Ember Saga
  • Sands of Salzaar - The Tournament
  • Monster Train: The Last Divinity DLC
  • WARSAW
submitted by calvin324hk to indiegameswap [link] [comments]


2024.05.21 17:55 calvin324hk [H] 1000+ Games / DLCs / VR Games [W] Paypal / Wishlist / Offers

https://www.reddit.com/IGSRep/comments/pikmri/calvin324hks_igs_rep_page/
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Wishlist
Region: NA (Canada)
Fees on buyer if any, currency is USD unless specified
CTRL + F to find your games in terms of name
  • 10 Second Ninja X
  • 11-11 Memories Retold
  • 112 Operator
  • 12 is Better Than 6
  • 198X
  • 1993 Space Machine
  • 60 Parsecs
  • 7 Billion Humans
  • 8 DOORS
  • 8-bit Adventure Anthology: Volume I
  • 9 Years of Shadows
  • 911 Operator
  • A Game of Thrones: The Board Game
  • A Hat in Time
  • A Hole New World
  • A JUGGLER'S TALE
  • A Long Way Down
  • A PLAGUE TALE: INNOCENCE
  • A Robot Named Fight!
  • A Tale for Anna
  • A.I.M.2 Clan Wars
  • Abalon (Summoners Fate)
  • Above Snakes
  • ABZU
  • Ace Combat Assault Horizon Enhanced Edition
  • ADOM
  • Adore
  • Aegis Defenders
  • Aeterna Noctis
  • AETHERIS
  • Agatha Christie Hercule Poirot The First Cases
  • AIdol
  • Airborne Kingdom
  • Alba: A Wildlife Adventure
  • Alder's Blood: Definitive Edition
  • Alfred Hitchcock - Vertigo
  • Alien Breed Trilogy
  • Aliens vs. Predator™ Collection
  • All-Star Fruit Racing
  • Almost There: The Platformer
  • American Fugitive
  • American Truck Simulator
  • Amerzone: The Explorer’s Legacy
  • AMID EVIL
  • Amnesia rebirth
  • Amnesia: The Dark Descent + Amnesia: A Machine for Pigs
  • Anomalous
  • Another World – 20th Anniversary Edition
  • Antigraviator
  • Anuchard
  • APICO
  • APICO
  • Aragami
  • Aragami 2
  • Arboria
  • Arcade Paradise
  • Arcade Paradise - Arcade Paradise EP
  • Arcade Spirits
  • Arkham Horror: Mother's Embrace
  • Armada 2526 Gold Edition
  • Army Men RTS
  • army of ruin
  • Arto
  • Ary and the Secret of Seasons
  • As Far as the Eye
  • Ascension to the Throne
  • Assemble With Care
  • Assetto Corsa Competizione
  • Assetto Corsa Ultimate Edition
  • Astebreed Definitive Edition
  • Astro Colony
  • Astronarch
  • Attack of the Earthlings
  • Automachef
  • Automobilista
  • Automobilista 2
  • AUTONAUTS
  • AUTONAUTS VS PIRATEBOTS
  • Avatar: Frontiers of Pandora™ - Ubisoft Connect
  • AVICII Invector: Encore Edition
  • Awesomenauts All Nauts pack
  • Axiom Verge
  • Axiom Verge 2
  • Baba is you
  • Back 4 Blood
  • Back 4 blood (EU)
  • Backbone
  • Baldur's Gate II: Enhanced Edition
  • Baldur's Gate: Enhanced Edition
  • Banners of Ruin
  • Bartlow's Dread Machine
  • Basement
  • Batbarian: Testament of the Primordials
  • Batman: Arkham Asylum Game of the Year Edition
  • Batman: Arkham Origins
  • Battle Royale Tycoon
  • Battlecruisers
  • Battlestar Galactica Deadlock
  • BATTLESTAR GALACTICA DEADLOCK SEASON ONE
  • Battlestar Galactica Deadlock: Complete
  • BATTLETECH MERCENARY COLLECTION
  • BATTLETECH Shadow Hawk Pack
  • BEAUTIFUL DESOLATION
  • Bee Simulator
  • BEFORE WE LEAVE
  • Beholder 2
  • Ben 10
  • Ben 10: Power Trip
  • Bendy and the Ink Machine™
  • Between the Stars
  • Beyond a Steel Sky
  • Beyond The Edge Of Owlsgard
  • BEYOND THE WIRE
  • Beyond: Two Souls
  • BIOMUTANT
  • Bionic Commando
  • Bionic Commando Rearmed
  • BioShock: The Collection
  • BLACK BOOK
  • Black Moon Chronicles
  • Black Paradox
  • BLACK SKYLANDS
  • BLACKHOLE: Complete Edition
  • Blacksad: Under the Skin
  • Blade of Darkness
  • Blasphemous
  • Blazing Chrome
  • Blightbound
  • Blood And Zombies
  • Blood Rage: Digital Edition
  • Bloodstained: Ritual of the Night
  • Blue Fire
  • Bomber Crew
  • Boneless Zombie
  • Boomerang Fu
  • Borderlands 3
  • Borderlands 3 Super Deluxe
  • Borderlands 3 Super Deluxe Edition
  • Borderlands: The Handsome Collection
  • Bot Vice
  • Bounty of One
  • Brawlout
  • Breakout: Recharged
  • Breathedge
  • bridge constructor
  • Bridge constructor medieval
  • bridge constructor stunts
  • Broken Lines
  • Brothers: A Tale of Two Sons
  • Brutal Legend
  • Bug Fables: The Everlasting Sapling
  • BUILDER SIMULATOR
  • calico
  • Call of Duty® Modern Warfare 3™ (2011)
  • Call of Juarez: Gunslinger
  • Capitalism 2
  • Car Mechanic 2018
  • Car Mechanic Simulator 2015
  • Car Mechanic Simulator 2018
  • Cardboard Town
  • Castle Morihisa
  • castle storm
  • CastleStorm
  • Cat Cafe Manager
  • Catherine Classic
  • Caveblazers
  • Celeste
  • Centipede: Recharged
  • Cepheus Protocol
  • CHANGE: A Homeless Survival Experience
  • Charlie's Adventure
  • Chenso Club
  • Chernobylite: Enhanced Edition
  • Chess Ultra
  • Chicago 1930 : The Prohibition
  • Chivalry 2
  • Chop Goblins
  • Chorus
  • Chorus
  • Circuit Superstars
  • Cities Skylines + After Dark
  • Cities: Skylines
  • City of Beats
  • CivCity: Rome
  • Click and Slay
  • Cloud Gardens
  • Cloudpunk
  • Code Vein
  • Coffee Talk
  • Comedy Night
  • Command & Conquer Remastered (Origin)
  • Complete Dread X Collection
  • Conarium
  • Construction Simulator (2015) Deluxe Edition
  • Constructor Plus
  • Control
  • Cook, Serve, Delicious! 3
  • Cook, Serve, Delicious! 3?!
  • Cookie Cutter
  • cornucopia
  • Corridor Z
  • Cosmic Osmo and the Worlds Beyond the Mackerel
  • Cosmonautica
  • Crash Drive 2
  • Crash Drive 3
  • Creaks
  • Creepy Tale
  • Crookz the big heist
  • CROSSBOW: Bloodnight
  • Crush Your Enemies
  • Cube Runner
  • Cultist Simulator: Anthology Edition
  • Curse: The Eye of Isis
  • Cyber Ops
  • Cybercube
  • Danger Scavenger
  • Dark Deity
  • Dark Future
  • DARK PICTURES ANTHOLOGY: HOUSE OF ASHES
  • Darkwood
  • DARQ: Complete Edition
  • Day of the Tentacle Remastered
  • days of war definitive edition
  • Dead by Daylight
  • Dead Estate
  • Dead Rising 2
  • Deadly Days
  • Dear Esther: Landmark Edition
  • DEATH STRANDING DIRECTOR'S CUT
  • Death's Gambit
  • Deceased
  • DECEIVE INC.
  • Degrees of Separation
  • Deleveled
  • Delicious! Pretty Girls Mahjong Solitaire
  • Deliver Us The Moon
  • Demetrios - Deluxe Edition
  • Depraved
  • DESCENDERS
  • Desert Child
  • DESOLATE
  • Destiny 2: Beyond Light
  • DESTROYER: THE U-BOAT HUNTER
  • Detention
  • Devil May Cry HD Collection
  • Devilated
  • Dicey Dungeons
  • Dirt 5
  • dirt rally
  • Dirt Rally 2.0
  • Disaster Band
  • Disciples III: Reincarnation
  • Discolored
  • Disjunction (GOG)
  • DISTRAINT 2
  • Distrust
  • DmC: Devil May Cry
  • Do Not Feed the Monkeys
  • Don't Be Afraid
  • Doomed Lands
  • Door Kickers: Action Squad
  • Doorways: Prelude
  • Downfall
  • Dragons Dogma Dark Arisen
  • Dragon's Dogma: Dark Arisen
  • Drake Hollow
  • Draugen
  • Draw Slasher
  • Drawful 2
  • Dreams in the Witch House
  • Dreamscaper
  • DreamWorks Dragons: Dawn of New Riders
  • DRIFT21
  • Driftland: The Magic Revival
  • drive!drive!drive!
  • Drone Swarm
  • Due Process
  • Duke Nukem: Manhattan Project
  • Duke of Alpha Centauri
  • Dungeon Rushers
  • Dungeons 2
  • Dungeons 3
  • DUSK
  • Dusk Diver
  • Dust to the End
  • Dynopunk
  • Earth Defense Force 4.1 The Shadow of New Despair
  • Eastern Exorcist
  • Eastward
  • Effie
  • Eiyuden Chronicle: Rising
  • El Matador
  • Elderand
  • Elderborn
  • ELDEST SOULS
  • Electrician Simulator
  • Elemental Survivors
  • Elex
  • Elex II
  • Elite Dangerous
  • Embr
  • Empire: Total War - Definitive Edition
  • Empyrion - Galactic Survival
  • ENCASED: A SCI-FI POST-APOCALYPTIC RPG
  • Encodya (GOG)
  • Endless Space 2
  • Endless Space 2 - Digital Deluxe Edition
  • Endless Space® 2 - Digital Deluxe Edition
  • Endzone - A World Apart
  • Epistory - Typing Chronicles
  • Escape the backrooms
  • Eternal Threads
  • Etherborn
  • Europa Universalis IV
  • European Ship Simulator
  • Everdream Valley
  • Evil Genius 2: World Domination
  • Exorder
  • EXPEDITIONS: ROME
  • Explosionade
  • F1 2018
  • F1 2019 Anniversary Edition
  • F1 2020
  • F1 RACE STARS Complete Edition Include DLC
  • Fable Anniversary
  • Factory Town
  • Fallback uprising
  • FALLOUT 1
  • Family Man
  • Family Mysteries 3: Criminal Mindset
  • Fantasy Blacksmith
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  • Strategic Command: World War I
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  • TINY TINA'S WONDERLANDS CHAOTIC GREAT EDITION
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  • Tools up
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  • Trine 4: The Nightmare Prince
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  • Tropico 5 - Complete Collection
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  • URU: Complete Chronicles
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  • Valkryia Chronicles 4 Complete Edition
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  • Warhammer 40,000 Sanctus Reach - Complete Edition
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  • Warhammer 40,000: Space Wolf Special Edition
  • WARHAMMER AGE OF SIGMAR: REALMS OF RUIN – ULTIMATE EDITION
  • Warhammer vermintide collector's edition
  • Warhammer: End Times - Vermintide
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  • WE NEED TO GO DEEPER
  • We should talk.
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  • while True: learn()
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  • Zen Chess: Mate in One, Mate in 2 , Mate in 3 , Mate in 4 , Champion's Moves (5 games)
  • Ziggurat
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2024.05.21 16:11 Cumulonimbus1991 Crossed the Atlas Mountains, now up for a big challenge in the Comanche: crossing the Sahara desert.

Crossed the Atlas Mountains, now up for a big challenge in the Comanche: crossing the Sahara desert. submitted by Cumulonimbus1991 to MicrosoftFlightSim [link] [comments]


2024.05.21 12:24 paranoidggs Lion in Sahara desert

Lion in Sahara desert submitted by paranoidggs to u/paranoidggs [link] [comments]


2024.05.21 12:05 sarxone Jaipur, India all together, is 10° hotter than the entire Sahara Desert - right now.

Jaipur, India all together, is 10° hotter than the entire Sahara Desert - right now.
Ss - AccuWeather. 15:30 21/05/24
submitted by sarxone to jaipur [link] [comments]


2024.05.21 04:15 Bishop-Boomer Bible Studies From The Daily Office Tuesday, May 21, 2024

The Collect
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.
But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one!
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
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2024.05.21 04:14 Bishop-Boomer Bible Studies From The Daily Office Tuesday, May 21, 2024

The Collect
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.
But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one!
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
submitted by Bishop-Boomer to Christianity [link] [comments]


2024.05.21 04:14 Bishop-Boomer Bible Studies From The Daily Office Tuesday, May 21, 2024

The Collect
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.
But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one!
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
submitted by Bishop-Boomer to BreakBreadYESHUA [link] [comments]


2024.05.21 04:13 Bishop-Boomer Bible Studies From The Daily Office Tuesday, May 21, 2024

The Collect
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.
But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one!
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
submitted by Bishop-Boomer to AngloCatholicism [link] [comments]


2024.05.21 04:12 Bishop-Boomer Bible Studies From The Daily Office Tuesday, May 21, 2024

The Collect
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.
But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one!
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
submitted by Bishop-Boomer to All_About_Him [link] [comments]


2024.05.21 02:58 Chileisnewprussia more made by A.I!

Certainly! Let’s explore an alternate version of World War II where the Axis powers emerge victorious, Adolf Hitler meets an early demise, and the Germans successfully develop a nuclear weapon.
The Axis Triumphs
In this alternate timeline, the Axis powers—Germany, Italy, and Japan—achieve their military objectives more effectively. Here are the key differences:
  1. Battle of Britain: The Luftwaffe overwhelms the Royal Air Force, leading to the fall of Britain. Winston Churchill is captured, and the British Empire crumbles.
  2. Eastern Front: The German invasion of the Soviet Union proceeds with greater success. Moscow falls, and Joseph Stalin is executed. The Soviet resistance is crushed.
  3. Pacific Theater: Japan conquers China, Australia, and much of Southeast Asia. The United States, focused on domestic issues, remains neutral.
  4. Hitler’s Demise: In 1942, a failed assassination attempt claims Hitler’s life. A power struggle ensues within the Nazi leadership, but the war machine continues.
  5. The Manhattan Project: The Germans, realizing the potential of nuclear energy, invest heavily in research. Their scientists, led by Werner Heisenberg, make breakthroughs. By 1945, they have a functional nuclear reactor.
  6. The German Bomb: In a secret facility near Berlin, the Germans successfully build a nuclear bomb. They test it in the remote Sahara Desert, demonstrating its devastating power.
  7. The Surrender of the Allies: Facing the combined might of the Axis powers, the remaining Allied nations—led by Charles de Gaulle—sue for peace. The Treaty of Berlin is signed in 1946.
The New World Order
The world after the Axis victory is vastly different:
This alternate history serves as a reminder that pivotal moments shape our world. Even in victory, there are unforeseen consequences, sacrifices, and moral dilemmas. The Axis may have won the war, but at what price?
submitted by Chileisnewprussia to Commuityforfun [link] [comments]


2024.05.21 01:30 DDunn110 V strom 1000 or KTM 1290 SAS?

Hey guys/gals!
I have a question for the people that have rode a V strom 1000 (2020 model to be exact) and a 2018 Ktm SAS 1290. I have been kicking around the idea of trading in my Ktm and getting a used v strom from a local dealership to me. I’ve ridden both bikes but I’ve only ridden the V strom one time. Would you think about the trade? I would be getting a new bike with less miles for a couple 100 bucks due to taxes and fees. Edit: I would not take either of these bikes off road because easy gravel road/jeep trails. Nothing crazy. I would be doing 70% in city riding and 30% touring 2-4 hour rides.
The only couple reasons I’m hesitate. 1. Would a strom have the same “fun factor as the KTM? I’m not a speed racer at all, I never really go faster than 80-85. Might get up to 90 if I need to get over a lane or something. 2. I’m 6’7 and I have the KTM on luggage mode and 2 up for max height adjusted up. Is the strom going to have much worse shocks and much lower seat? 3. The reasons I want to do it is because the KTM is known to have issues and the Suzuki doesn’t at all. I’m not a big maintenance person beside oil changes and basic stuff like that. 4. Lastly; I want to do it because I’m in the high desert of Nevada (las vegas) and it often is 90-100+ and the KTM runs so so hot. It feels like it’s burning my legs when I ride it. Does the v strom left off a lot of leg heat like the KTM?
I’m sure I’m missing some more points but those are my major ones at first thought. I’m genuinely curious what your opinions are.
Thank you
submitted by DDunn110 to motorcycles [link] [comments]


2024.05.21 01:17 DDunn110 V strom or KTM?

Hey guys/gals!
I have a question for the people that have rode a V strom 1000 (2020 model to be exact) and a 2018 Ktm SAS 1290. I have been kicking around the idea of trading in my Ktm and getting a used v strom from a local dealership to me. I’ve ridden both bikes but I’ve only ridden the V strom one time. Would you think about the trade? I would be getting a new bike with less miles for a couple 100 bucks due to taxes and fees. Edit: I would not take either of these bikes off road because easy gravel road/jeep trails. Nothing crazy. I would be doing 70% in city riding and 30% touring 2-4 hour rides.
The only couple reasons I’m hesitate. 1. Would a strom have the same “fun factor as the KTM? I’m not a speed racer at all, I never really go faster than 80-85. Might get up to 90 if I need to get over a lane or something. 2. I’m 6’7 and I have the KTM on luggage mode and 2 up for max height adjusted up. Is the strom going to have much worse shocks and much lower seat? 3. The reasons I want to do it is because the KTM is known to have issues and the Suzuki doesn’t at all. I’m not a big maintenance person beside oil changes and basic stuff like that. 4. Lastly; I want to do it because I’m in the high desert of Nevada (las vegas) and it often is 90-100+ and the KTM runs so so hot. It feels like it’s burning my legs when I ride it. Does the v strom left off a lot of leg heat like the KTM?
I’m sure I’m missing some more points but those are my major ones at first thought. I’m genuinely curious what your opinions are.
Thank you
submitted by DDunn110 to Vstrom [link] [comments]


2024.05.21 00:01 orbollyorb Environmental Impacts of Food Production

Environmental Impacts of Food Production
The visualization here shows a summary of some of the main global impacts:
Food production accounts for over a quarter (26%) of global greenhouse gas emissions.
Half of the world’s habitable land is used for agriculture. Habitable land is land that is ice- and desert-free.
70% of global freshwater withdrawals are used for agriculture.
78% of global ocean and freshwater eutrophication is caused by agriculture.3 Eutrophication is the pollution of waterways with nutrient-rich water.
94% of non-human mammal biomass is livestock. This means livestock outweigh wild mammals by a factor of 15-to-1. This share is 97% when only land-based mammals are included.
71% of bird biomass is poultry livestock. This means poultry livestock outweigh wild birds by a factor of more than 3-to-1.
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2024.05.20 23:33 CynthiaPlaysDoom He’s foun again

He’s foun again submitted by CynthiaPlaysDoom to founTallInfluence4321 [link] [comments]


2024.05.20 22:16 PssyBreakr Natural Wonders in Catan. What do you thing and how would you implement it?

I play quite a lot of Catan with my family and I've been thinking on implementing a new mechanic, the Wonders of the World. As I'm thinking of it, the base rule for Catan still applies and essentially nothing really changes the core of the game, you still play with trades and expanding.
The Wonder mechanic comes in play when you build a SETTLEMENT only, each wonder will be a card which specifies what are the requisites, the requisite being exemple given: Eye of Sahara, the settlement you just build must be adjacent to the desert, or Himalayas, the settlement must be adjacent to an ORE hex. Each wonder then will give you an additional VP. This is how far I've come with the new mechanic, however I want to implement a system that CHANCE so you do not always get a wonder. I was thinking about throwing the dice and you only find a wonder if you reach certain number and you fulfill the requisites.
You are able to decide which Natural Wonder want to find depending on your placement, for example if you build a settlement besides an ORE hex and the DESSERT hex you can decide which wonder you want to find and then you would throw the dice to decide if you actually manage to get it, or find.
What would you change in this new gameplay? And what would you implement to make it more fun? What would be the best numbre to hit with the dice so you have a chance to get a wonder?
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2024.05.20 22:07 EliteAdventuresT Discover the Southwest: An Exclusive 3-Day Tour

Explore the natural wonders of the Grand Canyon, Zion, Bryce, Monument Valley, and Antelope Canyon on a private 3-day tour with expert guides, tailored itineraries, and luxurious accommodations.

Introduction to the Private 3-Day Tour

Embarking on a private 3-day tour of the Grand Canyon, Zion, Bryce, Monument Valley, and Antelope Canyon offers a unique and exclusive opportunity to explore some of the most breathtaking natural wonders in the Southwest USA. Expert guides accompany travelers, providing valuable insights into the geological, historical, and cultural significance of each location, enriching the overall experience. The allure of this private tour lies in the meticulously curated itinerary that showcases the best of each destination, ensuring a memorable journey filled with awe-inspiring landscapes and unique adventures.
The private tour allows for flexibility in customizing the itinerary to suit individual preferences, making it an ideal choice for those seeking a more tailored and personalized exploration of these iconic landmarks. For example, travelers can opt for activities like helicopter rides over the Grand Canyon, Navajo-guided jeep tours in Monument Valley, or immersive experiences in Antelope Canyon, adding a touch of exclusivity to their adventure. This level of customization ensures that each traveler can make the most of their trip by participating in activities that resonate with their interests, creating a truly unforgettable experience.
Moreover, the private tour offers a more intimate setting compared to standard group tours, allowing for a deeper connection with the natural surroundings and a heightened sense of exclusivity. With small group sizes, travelers can enjoy a more serene and personal exploration of these natural wonders, away from the crowds often encountered in larger tour groups. This exclusivity not only enhances the overall experience but also allows for more meaningful interactions with the guides, who can cater to the specific needs and interests of each traveler, ensuring a truly immersive and unforgettable journey.
Check out the full details of this tour here or book now.
Original Article: https://elite-adventures.com/all-offers/f/discover-the-southwest-an-exclusive-3-day-tour

Day 1: Exploring the Grand Canyon

Embark on an unforgettable adventure as you begin your journey with an in-depth exploration of the Grand Canyon. Marvel at the sheer magnificence of this geological masterpiece that has been sculpted over millions of years through the relentless forces of erosion and sedimentation. As you stand on the rim of the canyon, the layers of rock tell a captivating story of the Earth's history, each stratum a chapter in the canyon's evolution.
Venture into the realm of the Grand Canyon's wildlife, where you may encounter fascinating creatures that call this vast expanse home. Keep your eyes peeled for sightings of the iconic California condors, a critically endangered species that has found sanctuary within the canyon's walls. Observing these majestic birds soaring high above the rugged terrain is a poignant reminder of the delicate balance of nature and the need for conservation efforts to protect such unique species.
The formation of the Grand Canyon is an intriguing process that involves various geological factors. The Colorado River, which flows through the canyon, has played a significant role in shaping its landscape over millions of years. Erosion caused by the continuous flow of water has carved out the intricate network of canyons and cliffs that define the Grand Canyon's iconic scenery. Understanding the geological forces at work in the creation of this natural wonder adds a layer of appreciation for the vast timescales and processes involved in shaping the Earth's surface.

Day 2: Immersing in Zion National Park

As day two commences, visitors are greeted by the awe-inspiring rock formations that make Zion National Park a geological wonderland. The park boasts towering sandstone cliffs, sculpted over millions of years by the forces of nature, creating a visual masterpiece that leaves all who visit in absolute wonder. One of the most iconic features, the Zion Canyon, showcases the power and beauty of erosion, offering a glimpse into the Earth's intricate history and geological processes.
Beyond its geological allure, Zion National Park holds deep cultural significance for various Native American tribes, including the Paiute, Southern Paiute, and Ute. These tribes have long-standing connections to the land, viewing it not just as a natural wonder but as a spiritual sanctuary. Visitors have the opportunity to learn about the rich traditions and beliefs intertwined with the park's landscapes, gaining a newfound appreciation for the harmonious relationship between nature and indigenous cultures.
For those seeking an adrenaline rush or a moment of tranquility, Zion National Park offers a spectrum of experiences. From the exhilarating heights of Angel's Landing, where daring hikers are rewarded with panoramic views, to the peaceful serenity of the Riverside Walk along the Virgin River, each trail presents a unique opportunity to connect with nature on a profound level. Whether it's the challenge of conquering a steep ascent or the solace found in the gentle rustling of leaves, Zion caters to adventurers and contemplators alike, ensuring a memorable and immersive experience.
Zion National Park is not only a haven for outdoor enthusiasts but also a hotspot for biodiversity. The park is home to a diverse range of plant and animal species, including the iconic desert bighorn sheep and the rare Zion snail. Exploring the park's varied ecosystems provides visitors with a deeper understanding of the interconnectedness of life within this unique environment. From the desert scrublands to the lush riverbanks, Zion National Park showcases the resilience and beauty of nature in its purest form, offering a sanctuary for both wildlife and humans to coexist in harmony.

Day 3: Unveiling Bryce Canyon and Monument Valley

As the journey continues on day three, travelers are greeted by the mesmerizing beauty of Bryce Canyon, a geological wonderland filled with intricate hoodoos and natural amphitheaters. These unique rock formations, sculpted by wind and water over millions of years, create a breathtaking landscape that is a photographer's paradise and a hiker's dream. Visitors can marvel at the vibrant hues of the rocks, ranging from reds and oranges to pinks and whites, all illuminated by the sun in a spectacular display of nature's artistry.
Moving forward to Monument Valley, explorers are immersed in the spiritual essence of this iconic destination. Home to the Navajo Nation, Monument Valley holds deep cultural significance, resonating with ancient traditions and stories passed down through generations. The towering sandstone buttes and mesas stand as silent witnesses to the rich history of the land, inviting travelers to connect with the earth and appreciate the raw beauty of the desert. As visitors traverse the valley, they can envision scenes from classic western movies that were filmed against the backdrop of these majestic formations, truly understanding why this location has become a symbol of the American West.
Monument Valley's unique landscape has captivated artists, photographers, and filmmakers for decades. Its striking rock formations and vast desert vistas have served as the backdrop for numerous movies, commercials, and music videos, making it an iconic symbol of the American Southwest. The valley's timeless beauty and rugged terrain have inspired generations of creatives to capture its essence on film and canvas, showcasing its enduring allure and cultural significance on a global scale. Exploring Monument Valley allows visitors to step into the scenes of their favorite films and immerse themselves in the cinematic history of this legendary location.

Antelope Canyon Experience, a Photographer's Paradise

On the last day of this extraordinary tour, travelers will have the opportunity to immerse themselves in the enchanting beauty of both Upper and Lower Antelope Canyon. As sunlight filters through the narrow openings above, creating a play of light and shadow on the wavelike sandstone walls, visitors are presented with a photographer's paradise. The interplay of colors and textures within the canyon's walls offers a unique and mesmerizing experience, making it a must-visit destination for photography enthusiasts looking to capture nature's artistry in a frame.
Delving deeper into the geological wonder that is Antelope Canyon, the tour will provide insights into how the canyon was sculpted over thousands of years by the relentless forces of flash floods. Understanding the intricate process that carved out these intricate slot canyons adds a layer of appreciation for the natural forces that have shaped this breathtaking landscape. As travelers bid farewell to the Southwest USA, they take with them not only stunning photographs but also a newfound respect for the power and beauty of nature's creations, ensuring that the memories of this unique experience will last a lifetime.
Antelope Canyon's popularity as a photography destination has grown exponentially in recent years, attracting visitors from around the world eager to capture its ethereal beauty. The canyon's narrow passageways and swirling rock formations create a dynamic interplay of light and shadow that changes throughout the day, offering endless opportunities for unique and captivating photos. Professional photographers and amateurs alike flock to Antelope Canyon to test their skills in capturing the play of colors and shapes that define this natural wonder, resulting in a diverse array of images that showcase the canyon's splendor from different perspectives. Exploring Antelope Canyon is not just a visual feast but a creative journey that challenges photographers to see the world through a new lens and appreciate the artistry of nature's design.

Inclusions and Exclusions in the Tour Package

When embarking on the private 3-day tour of the Grand Canyon, Zion, Bryce, Monument Valley, and Antelope Canyon, travelers can expect a comprehensive package that covers various aspects of their journey. The tour includes comfortable accommodations, ensuring a restful stay after exhilarating days of exploration. Whether it's cozy lodgings or camping under the starlit skies, the tour provides options to suit different preferences, adding a touch of adventure to the experience. Additionally, meals are an integral part of the tour, offering a diverse culinary journey that ranges from sampling local delicacies to enjoying picnic lunches at scenic viewpoints. This not only nourishes the body but also enhances the overall travel experience by immersing participants in the regional flavors.
Moreover, the tour caters to individual preferences with a selection of optional activities available to enhance the overall adventure. Travelers have the opportunity to customize their experience by opting for activities like helicopter rides or guided tours, adding extra layers of excitement and exploration to their itinerary. By providing these optional add-ons, the tour ensures that each traveler can tailor their experience to align with their interests and comfort levels, making the journey even more memorable and fulfilling. However, it's essential to note that while the tour package is extensive and inclusive, there may be certain exclusions such as some meals, gratuities for tour guides, or additional tours like the Grand Canyon helicopter flight, which can be arranged as extra activities for those seeking a more panoramic view of the iconic landmark.
The accommodation options provided in the tour package cater to a range of preferences, from rustic camping experiences to luxurious lodge stays. For travelers seeking a closer connection to nature, camping under the starlit skies of Bryce Canyon or Monument Valley offers a unique and immersive experience. On the other hand, those looking for a more upscale retreat can opt for boutique lodges or resorts that provide comfort and convenience after a day of exploration. The diverse range of accommodation choices ensures that each traveler can find their ideal retreat, enhancing the overall journey through the Southwest USA.

Benefits of Opting for a Private Tour

When selecting a private 3-day tour to explore the wonders of Grand Canyon, Zion, Bryce, Monument Valley, and Antelope Canyon, several advantages come with this exclusive experience. One key benefit is the personalized touch that a private tour offers. With a smaller group size, travelers can enjoy a more intimate setting, allowing for a deeper connection with the natural beauty of each destination. Unlike larger group tours, a private tour provides the flexibility to tailor the itinerary to individual preferences, ensuring that participants can spend more time at locations that resonate with them the most. For instance, if a guest is particularly interested in photography, the guide can allocate extra time for capturing the perfect shot at iconic spots like Antelope Canyon with optimal lighting conditions.
Moreover, the luxury and exclusivity of a private tour elevate the overall experience. From premium transportation to handpicked accommodations, private tours often incorporate high-quality services to enhance comfort and convenience throughout the journey. Imagine unwinding after a day of exploration in a lavish lodge overlooking the breathtaking landscapes of Bryce Canyon or savoring a gourmet meal under the starlit sky of Monument Valley. These upscale amenities contribute to a memorable and indulgent travel experience that sets private tours apart from standard group excursions. Travelers can relish in the exclusivity of private access to stunning locations and personalized attention from expert guides, creating unforgettable moments in some of the most awe-inspiring natural settings in the Southwest USA.
Traveling in a small, intimate group on a private tour not only allows for a more personalized experience but also fosters a sense of camaraderie among fellow travelers. Sharing the wonders of the Grand Canyon, Zion, Bryce, Monument Valley, and Antelope Canyon with like-minded individuals creates a bond that enhances the overall journey. Whether it's swapping stories around a campfire under the starlit sky or embarking on a challenging hike together, the shared experiences on a private tour forge connections that can last a lifetime. The intimate setting of a private tour cultivates a sense of community and friendship, turning strangers into travel companions and creating memories that will be cherished for years to come.

Customer Testimonials and Reviews

Travelers who have embarked on the private 3-day tour of Grand Canyon, Zion, Bryce, Monument Valley, and Antelope Canyon have shared glowing testimonials about their experiences. One satisfied customer, Sarah, described the tour as a once-in-a-lifetime opportunity to witness the natural wonders of the Southwest USA up close. She particularly enjoyed the personalized attention from the knowledgeable guides, who shared fascinating insights about the geological formations and cultural significance of each location. Sarah mentioned that the flexibility of the private tour allowed her to spend more time at places that piqued her interest, such as capturing the sunrise at Bryce Canyon for a truly magical experience.
Another guest, John, praised the convenience of having all arrangements taken care of, from accommodation to meals, making the journey hassle-free and enjoyable. He highlighted the seamless transition between destinations and the comfortable lodging provided, which added a touch of luxury to the rugged outdoor experience. John also appreciated the opportunity to engage in optional activities like a helicopter ride over the Grand Canyon, enhancing his overall adventure. These testimonials underscore the high level of customer satisfaction and the unforgettable memories created during the private tour.
Moreover, Jenna shared how the small group setting of the private tour fostered a sense of camaraderie among fellow travelers, creating a warm and friendly atmosphere throughout the journey. She mentioned that the intimate group size allowed for meaningful interactions with the guides, who shared captivating stories about the history and folklore of the Southwest USA. Jenna particularly enjoyed the picnic lunches at scenic viewpoints, where she could savor local cuisine while taking in the breathtaking landscapes. These testimonials reflect the unique blend of exclusivity, comfort, and adventure that defines the private 3-day tour experience.

Booking Details and Reservation Process

Booking a private 3-day tour of the Grand Canyon, Zion, Bryce, Monument Valley, and Antelope Canyon is a straightforward process that ensures a seamless and memorable travel experience. To secure your spot on this exclusive journey, you can easily book online through reputable platforms or contact the tour operators directly via the provided contact details. The booking process typically involves selecting your preferred travel dates, indicating the number of participants in your group, and choosing any optional add-ons you may be interested in, such as helicopter rides or guided tours. It is advisable to book well in advance, especially during peak seasons, to guarantee availability due to the tour's popularity.
Additionally, travelers are encouraged to pay attention to any specific requirements or considerations when making their reservation for the private tour. These requirements may include limitations on group sizes, seasonal availability of certain activities, or any special accommodations needed during the trip. By being aware of these details during the booking process, you can ensure that your travel needs are met and that you have a clear understanding of what to expect throughout the 3-day exploration of these iconic natural landmarks. The tour operators are readily available to assist with any inquiries or special requests, making the booking process efficient and tailored to your preferences for a truly personalized adventure in the Southwest USA.
When booking a private tour, it's essential to consider the logistics of the journey, such as the transportation provided during the tour. Private tours often include comfortable and air-conditioned vehicles that offer a smooth and scenic ride between destinations. Whether traversing the rugged terrain of Monument Valley or cruising along the scenic routes to Zion and Bryce Canyon, the transportation provided ensures a stress-free and enjoyable travel experience. Additionally, the tour operators may offer pickup and drop-off services from designated locations, further enhancing the convenience and accessibility of the private tour package.

Insider Tips for Maximizing the Tour Experience

When embarking on the private 3-day tour of Grand Canyon, Zion, Bryce, Monument Valley, and Antelope Canyon, there are several insider tips that can help enhance your overall experience. Firstly, consider visiting the Grand Canyon during the early morning or late afternoon to witness the breathtaking sunrise or sunset, casting a golden glow over the majestic canyon walls. This magical lighting provides optimal conditions for capturing stunning photographs that truly encapsulate the beauty of this natural wonder.
Exploring the hidden gems of Zion National Park can be enhanced by venturing off the beaten path and discovering lesser-known trails and viewpoints. For example, the Canyon Overlook Trail offers a panoramic vista of Zion Canyon that is less crowded than popular hikes like Angel's Landing. By seeking out these quieter spots, travelers can enjoy a more serene and intimate connection with the park's stunning landscapes, away from the hustle and bustle of the main attractions. Engaging with the local guides during these explorations can also provide valuable insights into the park's history and ecology, enriching the overall journey through Zion National Park.
Lastly, when delving into the unique rock formations of Bryce Canyon and the iconic landscapes of Monument Valley, seize the opportunity to interact with the local guides and residents. These encounters can provide valuable insights into the history and traditions of the Navajo Nation, deepening your appreciation for the cultural significance of these sites. By engaging with the local community, you can gain a deeper understanding of the spiritual connection they have to the land, creating a more profound and meaningful travel experience.
By following these insider tips and immersing yourself in the rich tapestry of natural beauty and cultural heritage offered by each destination, you can make the most of your private tour and create lasting memories that will stay with you long after the journey ends.

Focus on Sustainable Tourism and Environmental Conservation

When embarking on the private 3-day tour of Grand Canyon, Zion, Bryce, Monument Valley, and Antelope Canyon, it's essential to appreciate the significance of sustainable tourism and environmental conservation in these pristine natural areas. Sustainable tourism involves minimizing the impact of travel on the environment while supporting local communities and preserving the cultural heritage of the region. By choosing a private tour that emphasizes responsible travel practices, visitors can actively contribute to the long-term protection of these iconic destinations.
One exemplary initiative that showcases sustainable tourism is the use of eco-friendly transportation options during the tour. For instance, opting for hybrid or electric vehicles reduces carbon emissions and minimizes the ecological footprint on the fragile ecosystems of the Southwest USA. Additionally, supporting locally-owned accommodations and businesses along the route promotes economic growth within the community while fostering a deeper connection between travelers and the destination. By adhering to Leave No Trace principles, such as packing out trash and respecting wildlife habitats, visitors can ensure that future generations can also enjoy the natural beauty of the Grand Canyon, Zion, Bryce, Monument Valley, and Antelope Canyon.
Another aspect to consider is the conservation of water sources and energy during the tour. Tour operators can implement strategies like using water refill stations to reduce single-use plastic waste and promoting energy-efficient practices in accommodations to lessen the environmental impact. By educating travelers about the importance of conservation efforts in these sensitive environments, the private tour not only provides a memorable experience but also instills a sense of responsibility towards preserving the natural wonders for years to come. Sustainable tourism is not just a concept but a collective responsibility to safeguard the beauty and integrity of these remarkable landscapes for future generations to enjoy.
Check out the full details of this tour here or book now.
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2024.05.20 19:39 Dennis_Laid Best guess as to when this jigsaw puzzle was made based on the map?

Best guess as to when this jigsaw puzzle was made based on the map?
Seen in a case at Chateau Le Lude in France 🇫🇷 TIA!
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2024.05.20 18:00 Honeybadger-0- Rock art of boats and cattle found in the middle of Sudanese desert

Rock art of boats and cattle found in the middle of Sudanese desert
A boat on the roof of the shelter at AS19.100 (photo: courtesy of Derek Welsby).
Boats at site RD6: a) a ‘flat bottomed’ boat and b) a ‘protrusion’ boat (images: courtesy of the Alfredo and Angelo Castiglioni archive, Castiglioni Museum, Varese).
Boats at site RD9/KRP 23, a) site 7 and b) site 2 (photo: courtesy of Derek Welsby).
🗺️🔍 Archaeologists have made an astonishing discovery in one of the driest parts of the African desert: a series of rock art carvings depicting boats and cattle, both dependent on water. This incredible find offers a glimpse into North Africa's ancient climate collapse around 5,000 years ago.
🌍 Nubia, a historic region in modern-day Sudan, is often overshadowed by its northern neighbor, Egypt. The discovery of these cultural staples over 100km inland from Wadi Halfa, amid Sudan's arid eastern deserts, is groundbreaking. The area now averages 0mm of rainfall each year, making these carvings truly unexpected.
⛵🌾 This early prehistoric period shows almost no evidence of Egyptians or Nubians venturing so far into the desert, making the large scenes of boats a surprise. The carvings suggest a time when the region received upwards of 200-300mm of rainfall, supporting a healthy cattle herd and thriving nomadic life.
🌿 The disappearance of the 'Green Sahara' began around 3,000 BCE, just after these engravings were created, as noted by archaeologists Cooper and Vanhulle. This remarkable discovery sheds light on the drastic environmental changes that shaped the ancient world.
Credit: Julien CoopeThe Journal of Egyptian Archaeology https://journals.sagepub.com/doi/10.1177/03075133231211917
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2024.05.20 17:08 Ill_Information75 I know theres an entire sahara desert separating them. But the barrier between Chad/Niger and Libya/Algeria always amaze me

I know theres an entire sahara desert separating them. But the barrier between Chad/Niger and Libya/Algeria always amaze me
(HDI of Africa)
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