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2024.05.21 15:01 wisdomperception The Six Elements Inquiring into the presupposition of 'I Am' (MN 140)
Once, the Buddha had a chance encounter with a young bhikkhu Pukkusāti who had gone forth with faith in the Buddha but had never met him. Mistaking the Buddha for an ordinary bhikkhu, Pukkusāti welcomed him. This led to an intriguing exchange with the Buddha sharing a teaching focusing on the nature of the six elements, the six bases of contact, and the eighteen explorations of the mind.Meditator in a tranquil landscape in an impressionist style Thus have I heard — Once, the Blessed One was wandering in the land of the Magadhans and arrived at Rājagaha; he went to where Bhaggava the potter was. Having approached, the Blessed One said to Bhaggava the potter, "If it's not inconvenient for you, Bhaggava, may we stay in your workshop for one night?" "It's not inconvenient for me, venerable sir. There is an ascetic who arrived first. If he permits it, then stay, venerable sir, as you like," Bhaggava replied. At that time, a young man named Pukkusāti, out of faith in the Blessed One, had gone forth from home into homelessness. He was the one who had arrived first at the potter's workshop. Then, the Blessed One approached where Venerable Pukkusāti was; having approached, he said to Venerable Pukkusāti, "If it's not inconvenient for you, bhikkhu, may we stay in your workshop for one night?" "The workshop is spacious, friend. Please stay, Venerable, as you like," replied Venerable Pukkusāti. Then, the Blessed One entered the potter's workshop and, after preparing a seat of grass at one side, sat down, folding his legs crosswise, setting his body erect, and establishing mindfulness in front of him. The Blessed One spent much of the night seated in meditation. Venerable Pukkusāti too spent much of the night seated in meditation. Then, it occurred to the Blessed One, "This young man conducts himself well. Perhaps I should question him." So, the Blessed One asked Venerable Pukkusāti, "For whom, bhikkhu, have you gone forth? Who is your teacher? Whose Dhamma do you profess?" "Friend, there is the ascetic Gotama, the son of the Sakyans, who went forth from the Sakyan clan. And about the Blessed One Gotama, such a splendid reputation has spread: 'Indeed, he is the Blessed One, an Arahant, a Fully Enlightened One, accomplished in knowledge and conduct, well-gone, a knower of the worlds, an unsurpassed trainer of persons to be tamed, a teacher of gods and humans, the Enlightened One, the Blessed One.' I have gone forth inspired by the Blessed One Gotama. He is my teacher, and it is his Dhamma that I profess." "And where is that Blessed One, the Arahant, the Fully Enlightened One now residing?" the Blessed One asked. "Friend, in the northern country there is a city named Sāvatthi. There the Blessed One, the Arahant, the Fully Enlightened One, is now residing," replied Venerable Pukkusāti. "Have you ever seen that Blessed One before, bhikkhu? Would you recognize him if you saw him?" the Blessed One inquired. "No, friend, I have not seen that Blessed One before; and I would not recognize him if I saw him," Venerable Pukkusāti replied. Then, it occurred to the Blessed One, "This young man has gone forth out of faith in me. Perhaps I should teach him the Dhamma." Then, the Blessed One addressed Venerable Pukkusāti, "I will teach you the Dhamma, bhikkhu. Listen and pay close attention; I will speak." "As you say, friend," Venerable Pukkusāti responded to the Blessed One. The Blessed One said: "This person, bhikkhu, is made of six elements, six bases of contact, eighteen explorations of mind, and is established in four ways; where standing, the notions of 'I am' do not proceed, and in whom, when these notions do not proceed, is called a sage at peace. One should not be negligent in wisdom, should guard the truth, should cultivate relinquishment, and should train for peace itself — this is the essence of the Analysis of the Elements. 'This person, bhikkhu, is made of six elements' — thus it has been said. Why has it been said? There are these six elements, bhikkhu: the earth element, the water element, the fire element, the air element, the space element, and the consciousness element. 'This person, bhikkhu, is made of six elements' — it has been said with reference to this. 'This person, bhikkhu, has six bases of contact' — thus it has been said. Why has it been said? The eye-contact base, the ear-contact base, the nose-contact base, the tongue-contact base, the body-contact base, the mind-contact base. 'This person, bhikkhu, has six bases of contact' — it has been said with reference to this. 'This person, bhikkhu, engages in eighteen explorations of mind' — thus it has been said. Why has it been said? On seeing a form with the eye, one explores a form that gives rise to pleasure, a form that gives rise to displeasure, and a form that gives rise to equanimity; on hearing a sound with the ear ... on smelling an odor with the nose ... on tasting a flavor with the tongue ... on touching a tactile object with the body ... on cognizing a mental object (arisen from a mental quality) with the mind, one explores a mental object that gives rise to pleasure, a mental object that gives rise to displeasure, and a mental object that gives rise to equanimity. 'This person, bhikkhu, engages in eighteen explorations of mind' — it has been said with reference to this. 'This person, bhikkhu, is established in four ways' — thus it has been said. Why has it been said? The establishment of wisdom, the establishment of truth, the establishment of relinquishment, the establishment of peace. 'This person, bhikkhu, is established in four ways' — it has been said with reference to this. 'One should not be negligent in wisdom, should guard the truth, should cultivate relinquishment, and should train for peace itself'— thus it has been said. Why has it been said? The Six ElementsAnd how, bhikkhu, does one not neglect wisdom? There are these six elements, bhikkhu: the earth element, the water element, the fire element, the air element, the space element, and the consciousness element.And what, bhikkhu, is the earth element? The earth element may be internal or external. And what, bhikkhu, is the internal earth element? Whatever internally, belonging to oneself, is solid, solidified, and clung to, that is, hair of the head, hair of the body, nails, teeth, skin, flesh, sinews, bones, bone marrow, kidneys, heart, liver, diaphragm, spleen, lungs, intestines, mesentery, contents of the stomach, feces, or whatever else internally, belonging to oneself, is solid, solidified, and clung to — this is called the internal earth element. Both the internal earth element and the external earth element are simply earth elements. 'This is not mine, this I am not, this is not my self' — thus should it be seen with proper wisdom as it really is. Having seen it thus with proper wisdom, one becomes disenchanted with the earth element and makes the mind dispassionate towards the earth element. And what, bhikkhu, is the water element? The water element may be internal or external. And what, bhikkhu, is the internal water element? Whatever internally, belonging to oneself, is liquid, liquefied, and clung to, that is, bile, phlegm, pus, blood, sweat, fat, tears, grease, spit, snot, oil of the joints, urine, or whatever else internally, belonging to oneself, is liquid, liquefied, and clung to — this is called the internal water element. Both the internal water element and the external water element are simply water elements. 'This is not mine, this I am not, this is not my self' — thus should it be seen with proper wisdom as it really is. Having seen it thus with proper wisdom, one becomes disenchanted with the water element and makes the mind dispassionate towards the water element. And what, bhikkhu, is the fire element? The fire element may be internal or external. And what, bhikkhu, is the internal fire element? Whatever internally, belonging to oneself, is fire, fiery, and clung to, that is, by which one is warmed, ages, and is consumed, and by which what is eaten, drunk, chewed, and tasted gets fully digested, or whatever else internally, belonging to oneself, is fire, fiery, and clung to — this is called the internal fire element. Both the internal fire element and the external fire element are simply fire elements. 'This is not mine, this I am not, this is not my self' — thus should it be seen with proper wisdom as it really is. Having seen it thus with proper wisdom, one becomes disenchanted with the fire element and makes the mind dispassionate towards the fire element. And what, bhikkhu, is the air element? The air element may be internal or external. And what, bhikkhu, is the internal air element? Whatever internally, belonging to oneself, is air, airy, and clung to, that is, up-going winds, down-going winds, winds in the belly, winds in the bowels, winds that course through the limbs, in-breathing and out-breathing, or whatever else internally, belonging to oneself, is air, airy, and clung to — this is called the internal air element. Both the internal air element and the external air element are simply air elements. 'This is not mine, this I am not, this is not my self' — thus should it be seen with proper wisdom as it really is. Having seen it thus with proper wisdom, one becomes disenchanted with the air element and makes the mind dispassionate towards the air element. And what, bhikkhu, is the space element? The space element may be internal or external. And what, bhikkhu, is the internal space element? Whatever internally, belonging to oneself, is space, spatial, and clung to, that is, the holes of the ears, the nostrils, the door of the mouth, and where whatever is eaten, drunk, chewed, and tasted is swallowed, where it stands, where it is stored, and where it is excreted from below, or whatever else internally, belonging to oneself, is space, spatial, and clung to — this is called the internal space element. Both the internal space element and the external space element are simply space elements. 'This is not mine, this I am not, this is not my self' — thus should it be seen with proper wisdom as it really is. Having seen it thus with proper wisdom, one becomes disenchanted with the space element and makes the mind dispassionate towards the space element. Then, only consciousness remains, pure and bright. And with that consciousness, what does one cognize? One cognizes 'pleasant', one cognizes 'painful', and one cognizes 'neither-painful-nor-pleasant'. The Eighteen Explorations of Mind
One thus understands: 'If I were to direct this equanimity so pure and so bright towards the sphere of infinite space (dissolution of distinctions of form element) and develop my mind accordingly, this equanimity, relying on that, clinging (grasping) to that, would last for a long time. If I were to direct this equanimity so pure and so bright towards the sphere of infinite consciousness (boundless awareness)... towards the sphere of nothingness (emptiness and absence)... towards the sphere of neither perception nor non-perception and develop my mind accordingly, this equanimity, relying on that, clinging to that, would last for a long time.' One thus understands: 'If I were to direct this equanimity, so pure and bright, towards the sphere of infinite space (dissolution of distinctions of form element) and develop my mind accordingly, this is conditioned. If I were to direct this equanimity, so pure and bright, towards the sphere of infinite consciousness... towards the sphere of nothingness... towards the sphere of neither perception nor non-perception and develop my mind accordingly, this is conditioned.' Thus, one does not form any volitional formations for either existence or non-existence. Not forming any volitions for either, one does not cling to anything in the world. Not clinging, one does not worry. Without worry, one personally attains Nibbāna. 'Re-birth is exhausted, the holy life has been lived, what had to be done has been done, there is no more coming to any state of being,' one understands. Whether experiencing a pleasant feeling, one understands 'it is impermanent', 'I am not involved with it', 'I do not delight in it'. Whether experiencing a painful feeling or a neither-painful-nor-pleasant feeling, one understands the same. Experiencing a pleasant feeling, one experiences it unattached; experiencing a painful feeling, one experiences it unattached; experiencing a neither-painful-nor-pleasant feeling, one experiences it unattached. Experiencing a feeling limited to the body, one understands 'I experience a feeling limited to the body'; experiencing a feeling limited to life, one understands 'I experience a feeling limited to life', 'With the break-up of the body, following death, all that is felt, not being delighted in, will become cool right here.' Just as, bhikkhu, an oil lamp burns dependent on oil and a wick, and with the exhaustion of the oil and wick, it is extinguished due to lack of fuel; similarly, experiencing a feeling limited to the body, one understands 'I experience a feeling limited to the body'; experiencing a feeling limited to life, one understands 'I experience a feeling limited to life', 'With the break-up of the body, following death, all that is felt, not being delighted in, will become cool right here.' Established in Four Ways
"One should not neglect wisdom, should protect the truth, should cultivate relinquishment, and should train for peace itself"— thus has it been said. This has been said on account of this. Notions of 'I am'"Where standing, the notions of 'I am' do not proceed, and in whom, when these notions do not proceed, he is called a sage at peace" — thus indeed has it been said. What was this said on account of?"It is 'I am,' bhikkhu, that is a presumption.
"Where standing, the notions of 'I am' do not proceed, and in whom, when these notions do not proceed, he is called a sage at peace"— thus has it been said. This has been said on account of this. "You should remember this brief exposition of the six elements from me, bhikkhu." --------------- In this teaching, the Buddha gets mistaken for an ordinary bhikkhu by a young bhikkhu who had gone forth with faith in the Buddha. It is indicative that the Buddha conducted himself with an outward appearance indistinguishable from that of other bhikkhus that trained under him. Seeing the young bhikkhu conducting himself well, the Buddha shares with him this teaching of the six elements of earth, water, fire, wind, space and consciousness - which when practiced allows for establishing oneself in mindfulness, freed from craving and grief for the world. The Buddha further shares on the eighteen explorations of the mind through the three kinds of feelings: pleasant, painful and neither-painful-nor-pleasant born from the six sense contacts (form meeting the eye, along with arising of eye-consciousness, ... , mental object meeting the mind, along with arising of the mind-consciousness). He shares these as a way to understand the consciousness element and how it cognizes. The Buddha then describes the gradual steps from there that lead to the realization of Nibbāna, leading to being established in the four ways of wisdom, truth, relinquishment, and peace. The Buddha finally shares on the letting go of the 'I am' presumption and any subsequent presumptions that emerge from this, which form the core of what leads one to experience discontentment through worry, agitation, and dissatisfaction. Closely examining the presumption of 'I am' inherent in René Descartes's "Cogito, ergo sum" ("I think, therefore I am"), which has underpinned modern philosophy, scientific and rational investigations, individualism, literature and pop culture, psychology, and technology (including debates on machine consciousness), reveals how deeply the world we find ourselves in today is influenced by this concept. Realizing the truth of "I am" then individually opens up new possibilities and frontiers to be explored across all of these domains. Related Teachings:
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2024.05.21 14:43 TEchfygeeks Explain keywords in Digital marketing?
https://preview.redd.it/vb4hn8pbzr1d1.png?width=1280&format=png&auto=webp&s=1d5844eafeecc24742f356f63bf0ee4537730a2f submitted by TEchfygeeks to u/TEchfygeeks [link] [comments] In the vast and ever-evolving realm of digital marketing, keywords stand out as one of the most fundamental and crucial elements. They are the linchpins that connect content creators, businesses, and audiences, facilitating effective communication and interaction in the digital space. This blog delves into the intricacies of keywords, explaining their significance, types, and best practices in the context of digital marketing. What Are Keywords?Keywords are words or phrases that users enter into search engines to find information, products, or services. In digital marketing, they play a pivotal role in search engine optimization (SEO), pay-per-click (PPC) advertising, content marketing, and more. Essentially, keywords act as a bridge between what people are searching for and the content provided to meet those searches.The Importance of Keywords in Digital Marketing
Types of Keywords
Keyword Research and Best Practices
ConclusionKeywords are the backbone of digital marketing, driving search engine optimization, content creation, and advertising strategies. By understanding the different types of keywords and how to effectively research and utilize them, businesses can enhance their online visibility, attract targeted traffic, and ultimately achieve their marketing goals. Staying informed about keyword trends and continuously refining your approach will help you maintain a competitive edge in the dynamic digital landscape. For those looking to deepen their knowledge and skills, an online digital marketing course can provide comprehensive insights into effective keyword strategies and the latest industry practices, ensuring you stay ahead in the ever-evolving world of digital marketing. |
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2024.05.21 14:37 Competitive_Yam_8114 Cute!!
probably the cutest couple i’ve had and they both have good jobs😮💨 submitted by Competitive_Yam_8114 to VirtualFamilies [link] [comments] |
2024.05.21 14:26 pohltergiest Catching up on the Tohoku Times
Finally finding some time after resting to do my writing. The bike shop experience was a little sweaty in the hot weather, and while we were outside working on our bikes, not only did the wife of the mechanic go get us an iced coffee and an ice cream, she later made us care packages with an energy gel and a bunch of electrolyte tablets. Looking inside, it would seem this shop has been the home of a pro-level team for a long time, so I imagine they have a lot of these things on hand, but it was still very nice. submitted by pohltergiest to RainbowRamenRide [link] [comments] My wheel repair went well, the bumps and wobbles straightening out with the spoke repair. Bryce had them look at his front wheel, which had a different problem. He took a look at it, and after some consideration he said it was a "maintenance challenge" and proceeded to pull out a lot of wrenches. Bryce gleaned that the hub of the wheel needed tightening, and he did not have the correct wrenches to deal with this decidedly north american model. But he did have ones that were close enough and with some effort he managed to make it better to ride. After all was said and done we asked how much for the repairs and he tells us that he's a volunteer for the day, that this is his son's shop and he's just hanging out for the day because it's a holiday! We were flabbergasted but again he would not take any payment. We talked with him a bunch and he told us that he's in his 70's and attributes his good health to his biking, which he proudly states he's been doing for over 60 years now. We said he was an inspiration and said our goodbyes. We were lucky to get the repairs done so quick, as it gave us just enough time to hit up the aquarium. We needed to ride just 12km to get there, and a nice tunnel took us through a mountain range instead of us having to go over it. I was tired, the stress of the string of repairs really getting to me. But we arrived with an hour and a half til closing and got to see the aquarium which was a big white building tucked up against sea cliffs on the sea of Japan. I felt instantly more at ease, the temperature feeling more moderate by the water, which was calm as the day went on. The aquarium was lovely, with an obvious focus on jellyfish. I don't usually like aquariums or zoos due to what appears to be inadequate facilities for the inhabitants, but jellyfish in a tank? I don't think jellyfish care, or have the ability to care. This is like having a series of terrariums in my mind, jellyfish are one step above insects in my mind. And jellies they had, loads and loads of jellies, some on the larger side and lots of teeny tiny ones that almost can't be seen at all without magnification. They really do look like little automatons, just wiggling around. The tanks were all very tastefully lit, highlighting UV reactive cells, long streaming tendrils (that I'm sure have a proper name), and rainbow shimmering reflective cells that look deceptively like teeny tiny LEDs on little ridges. The prime attraction was the dream theatre, a dark room with a 5m tall tank circulating with hundreds or thousands of jellies and lit with a dreamy blue and purple light. We saw posters of famous artists performing in front of the jellyfish tank, the theatre being aptly named. We missed out on the jellyfish ramen noodles, it being a bit too late in the day, but we did get to enjoy the late day views from on top of the aquarium. Why did we ever leave the ocean? Flat roads, sunsets unmarred by dumb terrain, beaches. It's the best. I love beaches. Looking at the map, we'd have to cover 120km to get to Akita to take the ferry to hokkaido, so we decided to cover some ground while we still had light so as to not overload the next day should something happen. On we went. We zoomed past pastel-lit beaches, seeing folks sitting in pairs, waiting for the sunset. We've seen people stop right on highways if they have a good view of the sunset. We had no such time to enjoy it today. An hour or so later, we covered 20km to Sakata. Bryce wanted fried chicken for dinner, so we went to a takeout place and got way too much chicken for the two of us to eat. It can be hard to tell what you're getting, as one piece of karaage can be anything from a morsel to a meal, in this case we had more of a meal per piece along with rice and cabbage. We got some drinks from a vending machine and ate the food by a river, watching the water go by as the light faded. For once, we couldn't finish all the food, which was a shock. I always finish the food. Good job, random chicken place, you win this round. I found a big empty looking beach in the middle of nowhere on the map about 10km north of our position, so we prepared to set out for a night ride. Rain was in the forecast for the next morning, which meant we needed a private place that we wouldn't be bothered for an extended time during daylight hours. And we'd need to reduce our kilometers for the next day as we'd probably have to bike some of it in the rain, which sucks. As we were biking through the city, we happened upon a summer festival, people filling the streets. The usual assortment of festival treats didn't steal our attention, but I stopped for a moment to examine a line of white painted ladies in front of a stage that were talking turns talking about something or another. If only we had the time to watch the performance! We instead used our valuable time biking to a convenience store to one again get water, food, and some canned coffee for the next morning. Always an exciting time. We left the city, things now fully dark. The highway was not the best, lots of cracks and parts filled in with patches, and my focus wasn't the best. Obstructions become much harder to see in the light of a headlight, even harder to see when you have to use the dimmest setting as the headlamp always seems to be close to dying. My body bitched that it was the wrong time of day to be biking, I should already be setting up camp and kicking back, not pressing for an extra 10km. We did eventually make it to the beach intact, if a bit worn out, rolling down a sandy road until we had to push our bikes over dune-encrusted paths. Nobody here except a handful of night fishers, but they only care about fish. We pushed our bikes along the beach until we found a lonely pair of shelters for picnics and began setting up there. It seemed like a good spot, and we could tie up the tarp for extra rain protection. Giant wind fences on the beach would help with any gusts coming off the sea, but we weren't expecting a lot of wind anyways. Feeling like I'd have extra time in the morning, I got to sleep instead, feeling more tired than ever. It was late in the morning when we were ready to go, rain gear donned and our spirits as high as they would be all day. We had 95km to ride, half a day to do it, and we were already soaked. On we went. Rice planting is in full swing now, everywhere we go there's farmers hurredly planting thousands of tiny sprouts in prepared fields. Early on there was a bit of a roadside attraction in the form of a curiously coloured pond, which we dutifully checked out. The pond was indeed a brilliant blue green colour and very clear, like the water of some onsens we've seen. Reading a sign, the pond was the source of the little rivers nearby and the water was extremely cold which kept it from fouling. As we rode, the mist rising off the hills looked like smoke. We hoped the rain would turn to just mist soon. Wiping my face for the hundredth time, we slowly pedaled on. Rain pants tug on my skin, making knee pain feel more prominent. We bike slower too, I think the water on the road is just harder to bike on. Feels like slow motion compared to fair weather riding. After 30km, I needed to stop and get some real food in me, I found a mandarin restaurant serving spicy ramen, which sounded perfect for a cold, stiff day like this. We left our dripping rain gear outside where it might get slightly dryer simply by gravity, and went in, still sorta dripping anyways. Inside, the restaurant was filled to the brim with knickknacks and collectables and was bright and cheery despite the weather outside. I found a place to plug in my headlamp and we both ordered big bowls of spicy soup and colas for the sugar and caffeine boost we'd need to keep going. The soup was flavorful and delicious, with a ground pork that was sweet instead of savoury. Last time I made sweet pork it was kinda gross so it was neat to have a sweet pork that wasn't bad. I ate my whole bowl, needing all the calories I could get, and settled down a bit to check the radar for the area. As can be expected for the coast, the weather was temperamental. It was good we got going, as the section behind us was being hammered, while we could expect a bit of a reprieve from the rain as we moved forward. That was about as good as we could hope for and with the clock striking 2 (and playing a song) in the restaurant, we departed. The sky brightening a bit from a dreary grey to a less dreary grey, our moods lifted for a while while our jackets dried off in the breeze. The sights were beautiful, in a desolate sort of way. Something about staring off into seemingly infinite ocean is unsettling to me. The evergreens on rocky spits in the ocean reminded us of the west coast trail, a few unbothered sections of coast here and there revealing what this land is supposed to look like under all the concrete pylons and coast management techniques Japan loves. After an hour, I began having some real issues. My heart rate had spiked, my vision was a little odd, and I was starting to not feel well. Not good. I drank a bunch of water, which helped, but eventually my body decided the spicy ramen was too oily and spicy for my guts and I went to destroy a convenience store. I felt better after, but I really should know better by now. There's so much oil in the cooking here though, it's hard to avoid sometimes. We kept riding, now with no rain gear and keeping up a respectable pace. We went on a desolate road, giant windmills standing guard on the coast overlooking fields of windburnt trees all bent away from the water. Looks like this coast gets absolutely hammered by the wind, maybe I shouldn't complain too much about the rain if it's not windy as well. Things were looking up, our pace put us on schedule to arrive at 6, well before dark which put us in better spirits. Better spirits until Bryce's tire blew out. Pulling apart the tire layers, incredulous that the so-called "flatless" tires would fail us now, we found a shard of black glass stabbed straight through the thickest part of the tire and a centimeter into the tube section. Well there's no bike tire on earth that can survive that, that one's just bad luck. We felt a little better about that as we set about replacing it. At least with the new rim Bryce had it was much less of a fight to get the tire on and off to replace the tube. Getting the bead to set was a pain, Bryce cycled the tube pressure three times and we even soaped the edge to get it to budge. It seemed good enough to me, but the rim of the tire definitely seemed a little inconsistent. The rain starting again, we debated what we should do, I argued that if he was careful and avoided bumps the bead might set itself and we didn't have any other techniques we could try. He wasn't able to pull the tire over any more and my hands were too weak to be of much help. We were wet and cold by this point, so Bryce agreed with this and we remounted and got moving. We could always take the train if we had to, but that wasn't an option we wanted to do just yet. I was in the rear and I could immediately see and hear something was wrong with Bryce's bike, even though I was focused on the tire bead to see if it was setting properly. It looked like his front and back tires were tracking different paths and one or both seemed to be leaning? I know the front tire had a hub issue so I thought maybe they're just a bit off but after a while I called a halt as it looked just too messed up not to try reseating the axle. While we were redoing the rear axle, we discovered that a bolt holding the rear pannier rack was close to coming out altogether, the source of the terrible rattling I've been hearing for weeks now! That was a relief to fix, and the wheel seemed to be sitting better. Now we were quite a bit later, projections looking more like 7 o'clock and getting dark by the time we got to the city. The sky was getting lighter, but it was the sun starting to sink below the cloud layer, signaling the end of the day and the last of our riding light. I was so tired by this point, bone tired. The rain makes every kilometer feel like two, I was sneezing again, feeling sad. Lots of harsh feelings were welling up, life starting to roar back into focus as all the things I pushed away for the past year demanded answers right now. I tried my best to file away the petitions as I could, but mostly I just tried to keep my head up as my mood sunk lower with the sun. My sinuses decided they'd had enough and shut down, making my head feel like it was a size too big. In the last light of the day we got to Akita, the end of our Tohoku adventure. The kindness of the people we met saved us from finding the whole region cursed. I demanded burgers and fries to lift my soggy mood, nothing in my tool box keeping me happy. Luckily there was a good looking place near our hotel to try and it was a countertop kinda place. We went in to find a fully charming establishment full of locals and a pair of chefs working the counter. I was feeling just awful but Bryce had a good time interacting with people. Everyone was very curious about the two colourful and very wet foreigners who had wandered in after parking very large and heavy bikes. I joined in on the answers, having the better language skills whenever Bryce couldn't parse what was being asked, but I was more focused on the pile of fries and the chili burger I ordered. People were flabbergasted that we came all the way from the southern end of the country, the chefs assuming we must have come from Tokyo instead. Some of the other patrons started rattling off Canadians they knew, with Justin Bieber ("Justinoo Beeberu!") and Celine Dion topping the list. I ordered a BLT sandwich as I was still starving even after a whole meal. The chef brought over a bottle of nice sake to have as a toast to the brave travellers, which I had to refuse as I would like to recover from this cold sometime this century. There's so much booze that it's hard not to here. To alleviate the embarrassment of having to refuse the booze, he offered me a ginger ale instead, which I graciously accepted. The other chef laughed as they pulled out a bottle "Canada Dry" she said, to the laughter of the bar. Taste of home in a strange place. I polished off my BLT (and considered a second) and while I'm sure Bryce could have spent all evening taking free shots of excellent sake with the bartender, we had to be up early, so we said our goodbyes and waved as we wheeled our bikes into the dark city. I left in a good mood, but tired as hell. Bryce was positivity beaming from the fun interactions, and the four drinks he had. The hotel was nearby, so it wasn't too hard. A parking attendant ushered us to a spot near the guardhouse, and we locked up there. He asked us when we were thinking of getting the bikes the next day, and when we said 430 in the morning he was a little taken aback. He understood that the ferry was early but that was too early for him. The hotel room was nice enough, but all I wanted was a bath and sleep. There were bath salts at the front desk and we took turns soaking in the tub. I wasted no time, doing my thing, arranging my clothes for the morning, setting an alarm and going to sleep. 415 would be just around the corner. |
2024.05.21 14:19 ThrowRAgemmmmm I (32f) found a letter in my husband's (32m) mail that order was placed in supposedly jewellery store. I am certain that its not for me. How can I deal with it?
2024.05.21 14:18 okthanxbai I told my boyfriend to fix things
2024.05.21 14:17 uncut-evidence Autozone Service
2024.05.21 14:16 azia_bakir_56 How to Select the Best Medical Transcription Company in Dubai?
https://preview.redd.it/5dmxleicur1d1.jpg?width=5342&format=pjpg&auto=webp&s=10b3e90c6ec6e8c280d18a038f3ecc5f60ae7e53 submitted by azia_bakir_56 to u/azia_bakir_56 [link] [comments] In today's fast paced medical environment, the accuracy and efficiency of medical transcription services are critical. As healthcare providers focus on patient care, the need for reliable transcription of medical records, patient histories, and diagnostic notes becomes paramount. In a bustling metropolis like Dubai, where the healthcare sector is expanding rapidly, selecting the best medical transcription company can be a daunting task. This guide aims to simplify this process by highlighting key factors to consider, ensuring that you choose a company that meets your needs and maintains the highest standards of accuracy and confidentiality. Understanding Medical Transcription Medical transcription involves converting voice recorded medical reports into written text. These reports can include patient histories, discharge summaries, operative notes, and more. The accuracy of these transcriptions is vital, as they form a critical part of patient medical records and can impact future medical decisions. Key Factors to Consider 1. Accuracy and Quality Assurance Accuracy: The cornerstone of a good medical transcription service is accuracy. Ensure the company employs skilled transcriptionists familiar with medical terminology and procedures. Quality Assurance: Look for companies that have robust quality assurance processes. This often includes multiple levels of review by experienced editors and the use of advanced software to minimize errors. 2. Turnaround Time Speed and Efficiency: In the medical field, timely access to patient records can be crucial. Choose a transcription service that guarantees fast turnaround times without compromising on accuracy. Flexibility: The best companies can offer flexible turnaround times tailored to the specific needs of your practice or healthcare facility. 3. Data Security and Confidentiality HIPAA Compliance: Ensure the transcription company complies with the Health Insurance Portability and Accountability Act (HIPAA) standards, which safeguard patient information. Secure Platforms: The company should use secure, encrypted platforms for transferring and storing medical records to prevent unauthorized access. 4. Technological Capabilities Integration with EMEHR Systems: The transcription service should seamlessly integrate with your Electronic Medical Records (EMR) or Electronic Health Records (EHR) systems to streamline workflows. Speech Recognition Technology: Advanced companies utilize speech recognition technology to improve efficiency and reduce turnaround times while maintaining high accuracy levels. 5. Experience and Expertise Specialization: Consider companies that specialize in medical transcription and have experience working with healthcare providers in Dubai. Familiarity with local healthcare regulations and practices is a significant advantage. Client Testimonials and Reviews: Look for reviews and testimonials from other healthcare providers in Dubai. This feedback can provide valuable insights into the company's reliability and quality of service. 6. Customer Support Accessibility: Reliable customer support is essential for addressing any issues promptly. Ensure the company offers 24/7 support and has a responsive customer service team. Training and Resources: Some companies provide training for your staff on how to use their transcription systems effectively, which can be a valuable addition. The Role of Virtual Webcasting Platforms In the digital age, virtual webcasting platforms play a crucial role in the healthcare sector. These platforms facilitate real time communication and collaboration between medical professionals across different locations. When selecting a medical transcription company in Dubai, it's beneficial to consider those that offer or are compatible with virtual webcasting services.
Several companies in Dubai offer exceptional medical transcription services. Here are a few that stand out:
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