Soal-soal esai bahasa indonesia
TypeRacer Re-Imagined - Minimal UI with Catppuccin Colortheme (Install in comments)
2024.05.21 12:39 Perseus-Lynx TypeRacer Re-Imagined - Minimal UI with Catppuccin Colortheme (Install in comments)
submitted by Perseus-Lynx to Typeracer [link] [comments]
2024.05.21 12:01 godver555 Hosting Dungeons and Dragons in Bali (hosting a group!)
Hi everyone!
Due to recent events in my life I find myself spending a decent portion of my next year on Bali! Im currently learning Indonesian and im slowly getting towards settling.
One of my favourite hobbies in the last years has been D&D or Dungeons and Dragons for those less familiar. I am not very familiar with its popularity in Indonesia or Asia in general but figured id give it a shot!
A little about me:
Im 26, from The Netherlands. I speak English and Dutch (working on learning Bahasa Indonesian). I have played D&D for about 7 years. I just finished a year long journey through Asia ending in Bali where I started a relationship!
My goal:
To find new or experienced players that are open for a once a week or bi weekly session somewhere in or around denpasar area. Im not experienced enough to play in Indonesian so English will for the time being be the main language. Locals and expats are equally welcome, experience or no experience! Ideally we would have a group of 4-5 players. I am open to be the Dungeon Master if no other Dungeon Masters apply, so dont worry about this.
Shoot me a message if you are interested and lets see where it goes!
submitted by godver555 to bali [link] [comments]
Due to recent events in my life I find myself spending a decent portion of my next year on Bali! Im currently learning Indonesian and im slowly getting towards settling.
One of my favourite hobbies in the last years has been D&D or Dungeons and Dragons for those less familiar. I am not very familiar with its popularity in Indonesia or Asia in general but figured id give it a shot!
A little about me:
Im 26, from The Netherlands. I speak English and Dutch (working on learning Bahasa Indonesian). I have played D&D for about 7 years. I just finished a year long journey through Asia ending in Bali where I started a relationship!
My goal:
To find new or experienced players that are open for a once a week or bi weekly session somewhere in or around denpasar area. Im not experienced enough to play in Indonesian so English will for the time being be the main language. Locals and expats are equally welcome, experience or no experience! Ideally we would have a group of 4-5 players. I am open to be the Dungeon Master if no other Dungeon Masters apply, so dont worry about this.
Shoot me a message if you are interested and lets see where it goes!
2024.05.21 03:23 YearOfTheRabbit2023 Any experience with NUS (National University of Singapore) online language courses?
The school offers Bahasa Indonesia but I couldn't find any reviews/feedback on it.
https://fass.nus.edu.sg/clslang/registration-page/
submitted by YearOfTheRabbit2023 to indonesian [link] [comments]
https://fass.nus.edu.sg/clslang/registration-page/
2024.05.20 07:47 auroragianna Planning a Dream Vacation to Bali - A simple 10-day guide
 | Jakub Hałun, Sunset, Kuta, Bali, Indonesia, 20220825 1755 0879, CC BY-SA 4.0 submitted by auroragianna to leisuretravel [link] [comments] Bali beckons travellers with its enchanting blend of natural beauty, vibrant culture, and tranquil spirituality. Renowned for its lush landscapes, pristine beaches, and vibrant coral reefs, this island paradise offers a myriad of experiences for every type of traveller. From exploring ancient temples and verdant rice terraces to indulging in world-class cuisine and rejuvenating spa treatments, Bali captivates visitors with its unique charm and endless possibilities for adventure and relaxation. Ubud, 3 Days Jakub Hałun, Fields in Ubud, Bali, Indonesia, 20220822 1501 0161, CC BY-SA 4.0 Perched on the fringes of Bali's central mountains, Ubud emerges as the island's cultural nucleus, boasting an exquisite ambience and a plethora of attractions amidst its verdant foliage and captivating local architecture. When contemplating what to experience in Ubud, a comprehensive list must include a visit to the seventeenth-century royal palace. Not only does the compound exude beauty in its own right, but it also hosts traditional dances on alternating evenings, adding to its allure. Jimbaran, 2 Days M. Abdallatif, Sunset in Jimbaran 16, CC BY-SA 4.0 Slightly more relaxed compared to the vibrant atmosphere of party-centric Kuta, Jimbaran's serene beachfront setting undoubtedly positions it as one of Bali's premier accommodation destinations. With its pristine white sands and gentle waves, it offers the perfect backdrop for a leisurely beach retreat. For a romantic sunset experience, the natural rock pools of Tegal Wangi Beach provide an idyllic setting, and many hotel brands make an appearance with relative closeness. The Gili Islands, 2 Days Jorge Láscar from Melbourne, Australia, The Gili Islands (16790303729), CC BY 2.0 If you're seeking a couple of days immersed in quintessential paradise, look no further than the Gili Islands as your ideal Bali getaway. Situated just off the coast of neighbouring Lombok, these islands are easily accessible via fast boats, whisking you away from airport hassles in just around two hours. With a two-day itinerary, you have the opportunity to explore a fair amount of the three islands that make up the Gili. Seminyak, 2 Days Simon_sees from Australia, Bali Sunset (7373629488), CC BY 2.0 Renowned for its breathtaking sunsets, Seminyak, situated on the southwest coast of Bali, exudes an air of refinement distinct from other destinations in this region of the island. Here, you'll find a crowd that appreciates life's finer pleasures rather than the backpacker vibe. Activities in Seminyak revolve around its expansive mile-long beach and thriving spa culture. For those willing to venture a bit further, Tanah Lot awaits, a picturesque Hindu pilgrimage site just off the coast, offering a captivating detour before bidding farewell to the island at the airport. A few handy tips The primary language spoken in Bali is Balinese, as opposed to Bahasa (Indonesian). Nevertheless, a significant portion of the population is proficient in English, ensuring seamless communication for your Bali itinerary.To maintain good health during your stay, opt for bottled or treated water, readily available throughout the island. Additionally, exercise caution with salads and other food items that may have been washed or prepared with untreated water. |
2024.05.20 05:59 bicenoobs Need hospital in Makassar, help!
EDIT: thanks for the replies. We had a good experience at Siloam. Luckily no malaria or dengue.
Hi all! I am travelling with my partner in Indonesia. We are tourists from the Netherlands. And we are currently staying in Makassar. My partner had a bad fever, was shaking, has muscle ache etc. So we want to get him checked out for Malaria. Rather be safe than sorry.
But we do not know which hospital to pick, or is there any private clinic reccommended for internationals. We do not speak bahasa.
It would be very helpful to get some infomation or tips for which hospital to pick in this case. Thanks in advance!!!
submitted by bicenoobs to indonesia [link] [comments]
Hi all! I am travelling with my partner in Indonesia. We are tourists from the Netherlands. And we are currently staying in Makassar. My partner had a bad fever, was shaking, has muscle ache etc. So we want to get him checked out for Malaria. Rather be safe than sorry.
But we do not know which hospital to pick, or is there any private clinic reccommended for internationals. We do not speak bahasa.
It would be very helpful to get some infomation or tips for which hospital to pick in this case. Thanks in advance!!!
2024.05.20 02:42 dailySuttaBot AN 5.133 Dhammarājāsutta: A Principled King
AN 5.133 Dhammarājāsutta: A Principled King
https://daily.readingfaithfully.org/an-5-133-dhammarajasutta-a-principled-king/
[Note: The word “principle” below is a translation for the Pali word Dhamma.]
“Mendicants, even a wheel-turning monarch, a just and principled king, does not wield power without having their own king.”
When he said this, one of the mendicants asked the Buddha, “But who is the king of the wheel-turning monarch, the just and principled king?”
“It is principle, monk,” said the Buddha.
“Monk, a wheel-turning monarch provides just protection and security for his court, relying only on principle—honoring, respecting, and venerating principle, having principle as his flag, banner, and authority.
He provides just protection and security for his aristocrats, vassals, troops, brahmins and householders, people of town and country, ascetics and brahmins, beasts and birds. When he has done this, he wields power only in a principled manner. And this power cannot be undermined by any human enemy.
In the same way, monk, a Realized One, a perfected one, a fully awakened Buddha, a just and principled king, provides just protection and security for the monks, relying only on principle—honoring, respecting, and venerating principle, having principle as his flag, banner, and authority. ‘This kind of bodily action should be cultivated. This kind of bodily action should not be cultivated. This kind of verbal action should be cultivated. This kind of verbal action should not be cultivated. This kind of mental action should be cultivated. This kind of mental action should not be cultivated. This kind of livelihood should be cultivated. This kind of livelihood should not be cultivated. This kind of market town should be cultivated. This kind of market town should not be cultivated.’
In the same way, monk, a Realized One, a perfected one, a fully awakened Buddha, a just and principled king, provides just protection and security for the nuns … laymen … laywomen, relying only on principle—honoring, respecting, and venerating principle, having principle as his flag, banner, and authority. ‘This kind of bodily action should be cultivated. This kind of bodily action should not be cultivated. This kind of verbal action should be cultivated. This kind of verbal action should not be cultivated. This kind of mental action should be cultivated. This kind of mental action should not be cultivated. This kind of livelihood should be cultivated. This kind of livelihood should not be cultivated. This kind of market town should be cultivated. This kind of market town should not be cultivated.’
When a Realized One, a perfected one, a fully awakened Buddha has provided just protection and security for the monks, nuns, laymen, and laywomen, he rolls forth the supreme Wheel of Dhamma only in a principled manner. And that wheel cannot be rolled back by any ascetic or brahmin or god or Māra or Brahmā or by anyone in the world.”
Read this translation of Aṅguttara Nikāya 5.133 Dhammarājāsutta: A Principled King_by Bhikkhu Sujato on SuttaCentral.net. Or read a different translation on SuttaCentral.net. Or _listen on SC-Voice.net. Or explore the Pali on DigitalPaliReader.online.
Or read a translation in Deutsch, বাংলা, Español, Français, Bahasa Indonesia, 日本語, မြန်မာဘာသာ, Русский, සිංහල, ไทย, Tiếng Việt, or 汉语. Learn how to find your language.
Signup to get these suttas in your email inbox every day: Daily.ReadingFaithfully.org
submitted by dailySuttaBot to dailySutta [link] [comments]
https://daily.readingfaithfully.org/an-5-133-dhammarajasutta-a-principled-king/
“Mendicants, even a wheel-turning monarch, a just and principled king, does not wield power without having their own king.”
When he said this, one of the mendicants asked the Buddha, “But who is the king of the wheel-turning monarch, the just and principled king?”
“It is principle, monk,” said the Buddha.
“Monk, a wheel-turning monarch provides just protection and security for his court, relying only on principle—honoring, respecting, and venerating principle, having principle as his flag, banner, and authority.
He provides just protection and security for his aristocrats, vassals, troops, brahmins and householders, people of town and country, ascetics and brahmins, beasts and birds. When he has done this, he wields power only in a principled manner. And this power cannot be undermined by any human enemy.
In the same way, monk, a Realized One, a perfected one, a fully awakened Buddha, a just and principled king, provides just protection and security for the monks, relying only on principle—honoring, respecting, and venerating principle, having principle as his flag, banner, and authority. ‘This kind of bodily action should be cultivated. This kind of bodily action should not be cultivated. This kind of verbal action should be cultivated. This kind of verbal action should not be cultivated. This kind of mental action should be cultivated. This kind of mental action should not be cultivated. This kind of livelihood should be cultivated. This kind of livelihood should not be cultivated. This kind of market town should be cultivated. This kind of market town should not be cultivated.’
In the same way, monk, a Realized One, a perfected one, a fully awakened Buddha, a just and principled king, provides just protection and security for the nuns … laymen … laywomen, relying only on principle—honoring, respecting, and venerating principle, having principle as his flag, banner, and authority. ‘This kind of bodily action should be cultivated. This kind of bodily action should not be cultivated. This kind of verbal action should be cultivated. This kind of verbal action should not be cultivated. This kind of mental action should be cultivated. This kind of mental action should not be cultivated. This kind of livelihood should be cultivated. This kind of livelihood should not be cultivated. This kind of market town should be cultivated. This kind of market town should not be cultivated.’
When a Realized One, a perfected one, a fully awakened Buddha has provided just protection and security for the monks, nuns, laymen, and laywomen, he rolls forth the supreme Wheel of Dhamma only in a principled manner. And that wheel cannot be rolled back by any ascetic or brahmin or god or Māra or Brahmā or by anyone in the world.”
Or read a translation in Deutsch, বাংলা, Español, Français, Bahasa Indonesia, 日本語, မြန်မာဘာသာ, Русский, සිංහල, ไทย, Tiếng Việt, or 汉语. Learn how to find your language.
Signup to get these suttas in your email inbox every day: Daily.ReadingFaithfully.org
2024.05.19 18:30 cimokudo Visual Novel : Yumemi Melancholy (Translated & Voiced in Bahasa Indonesia)
 | submitted by cimokudo to indowibu [link] [comments] |
2024.05.19 17:15 Umengthecat Soal sistem, politik, regulasi, dan proteksi pertanian Indonesia
Ada video dari hoser yang menceritakan soal politik pertanian di berbagai belahan dunia (yang hampir semua sama)
hoser ada cerita soal gimana petani India tahun 2020an sempat melakukan protes besar2an. Gara2 pemerintahnya mereka berusaha efisiensi proses dari petani ke tengkulak jadi ngga banyak markup/pindah tangan.
Ane jadi terpikir apa kasus ini juga sama seperti di Indonesia? Dimana kayaknya ngga ada perubahan besar di hukum agraria karena ini urusan yang sensitif banget dan rakyat selain petani ngga peduli.
Barangkali ada komodos disini yang tau seluk beluk ekonomi pertanian yang mau sharing.
submitted by Umengthecat to indonesia [link] [comments]
hoser ada cerita soal gimana petani India tahun 2020an sempat melakukan protes besar2an. Gara2 pemerintahnya mereka berusaha efisiensi proses dari petani ke tengkulak jadi ngga banyak markup/pindah tangan.
Ane jadi terpikir apa kasus ini juga sama seperti di Indonesia? Dimana kayaknya ngga ada perubahan besar di hukum agraria karena ini urusan yang sensitif banget dan rakyat selain petani ngga peduli.
Barangkali ada komodos disini yang tau seluk beluk ekonomi pertanian yang mau sharing.
2024.05.19 15:04 Decent_Purpose_239 Situs Nonton Anime Gratis Sub Indo Otakuwibu 100% Tanpa Buffering
 | Sebagai seorang pecinta anime, saya selalu mencari situs yang dapat memberikan pengalaman menonton yang memuaskan. Otakuwibu telah menjadi salah satu favorit saya karena beberapa alasan utama. Berikut adalah ulasan saya sebagai penonton: submitted by Decent_Purpose_239 to u/Decent_Purpose_239 [link] [comments] Pengalaman Menonton di Otakuwibuhttps://preview.redd.it/h4k4vnn9td1d1.png?width=840&format=png&auto=webp&s=1204cd918c728aa796e44252cf41a04ccccaff64
Pengalaman Menonton di Otakuwibu
|
2024.05.19 09:42 valzure Curious about Indonesia's job environtment
Setelah membaca postingan salah satu komodos tentang gen z susah cari kerja, dan gw sendiri mengalami hal yang sama (walau gw lahir tahun 96). Disini gw penasaran faktor apa yang trigger hal tersebut?
Kalo dari pengalaman gw lamar selama 6 bulan ga dapet" itu karena :
submitted by valzure to indonesia [link] [comments]
Kalo dari pengalaman gw lamar selama 6 bulan ga dapet" itu karena :
- sekarang kebanyakan dunia kerja cari pekerja yang superman dengan gaji yang ga super" banget. They just want to milk their employee
- banyaknya yang cari kerja dibanding yang buka lapangan kerja, tapi ini berpengaruh juga karena untuk membuka usaha / lapangan kerja itu perlu modal. Kalo ga kerja = ga ada modal = usaha gagal
- banyaknya orang asing yang membuka lapangan kerja tapi gamau beradaptasi dengan bahasa Indonesia. Ini pengalaman pribadi karena sekarang gw liat kebanyakan dan terutama perusahaan asal Tiongkok itu datang ke Indonesia lalu ingin mencari orang yang lancar berbahasa Mandarin. Secara otomatis kesempatan kerja menjadi berkurang dan meningkatkan pengangguran yang ada
2024.05.19 08:08 sumpitsakit PBB Sahkan Resolusi Indonesia soal Penanganan Anak yang Terasosiasi Kelompok Teroris
 | submitted by sumpitsakit to ondonesia [link] [comments] |
2024.05.19 08:03 Ok_Blackberry_6942 PBB Sahkan Resolusi Indonesia soal Penanganan Anak yang Terasosiasi Kelompok Teroris
| | submitted by Ok_Blackberry_6942 to indonesia [link] [comments] |
2024.05.19 02:42 dailySuttaBot MN 36 From… Mahāsaccakasutta: The Greater Discourse to Saccaka
MN 36 From… Mahāsaccakasutta: The Greater Discourse to Saccaka
https://daily.readingfaithfully.org/mn-36-from-mahasaccakasutta-the-greater-discourse-to-saccaka-2/
[Note: The events in this selection take place while the Bodhisatta was striving unsuccessfully for enlightenment.]
…
“I thought: ‘Suppose I practise entirely cutting off food.’ Then deities came to me and said: ‘Good sir, do not practise entirely cutting off food. If you do so, we shall infuse heavenly food into the pores of your skin and you will live on that.’ I considered: ‘If I claim to be completely fasting while these deities infuse heavenly food into the pores of my skin and I live on that, then I shall be lying.’ So I dismissed those deities, saying: ‘There is no need.’
“I thought: ‘Suppose I take very little food, a handful each time, whether of bean soup or lentil soup or vetch soup or pea soup.’ So I took very little food, a handful each time, whether of bean soup or lentil soup or vetch soup or pea soup. While I did so, my body reached a state of extreme emaciation. Because of eating so little my limbs became like the jointed segments of vine stems or bamboo stems. Because of eating so little my backside became like a camel’s hoof. Because of eating so little the projections on my spine stood forth like corded beads. Because of eating so little my ribs jutted out as gaunt as the crazy rafters of an old roofless barn. Because of eating so little the gleam of my eyes sank far down in their sockets, looking like the gleam of water that has sunk far down in a deep well. Because of eating so little my scalp shrivelled and withered as a green bitter gourd shrivels and withers in the wind and sun. Because of eating so little my belly skin adhered to my backbone; thus if I touched my belly skin I encountered my backbone and if I touched my backbone I encountered my belly skin. Because of eating so little, if I defecated or urinated, I fell over on my face there. Because of eating so little, if I tried to ease my body by rubbing my limbs with my hands, the hair, rotted at its roots, fell from my body as I rubbed.
“Now when people saw me, some said: ‘The recluse Gotama is black.’ Other people said: ‘The recluse Gotama is not black, he is brown.’ Other people said: ‘The recluse Gotama is neither black nor brown, he is golden-skinned.’ So much had the clear, bright colour of my skin deteriorated through eating so little.
“I thought: ‘Whatever recluses or brahmins in the past have experienced painful, racking, piercing feelings due to exertion, this is the utmost, there is none beyond this. And whatever recluses and brahmins in the future will experience painful, racking, piercing feelings due to exertion, this is the utmost, there is none beyond this. And whatever recluses and brahmins at present experience painful, racking, piercing feelings due to exertion, this is the utmost, there is none beyond this. But by this racking practice of austerities I have not attained any superhuman states, any distinction in knowledge and vision worthy of the noble ones. Could there be another path to enlightenment?’
“I considered: ‘I recall that when my father the Sakyan was occupied, while I was sitting in the cool shade of a rose-apple tree, quite secluded from sensual pleasures, secluded from unwholesome states, I entered upon and abided in the first jhāna, which is accompanied by applied and sustained thought, with rapture and pleasure born of seclusion. Could that be the path to enlightenment?’ Then, following on that memory, came the realisation: ‘That is indeed the path to enlightenment.’
“I thought: ‘Why am I afraid of that pleasure that has nothing to do with sensual pleasures and unwholesome states?’ I thought: ‘I am not afraid of that pleasure since it has nothing to do with sensual pleasures and unwholesome states.’
“I considered: ‘It is not easy to attain that pleasure with a body so excessively emaciated. Suppose I ate some solid food—some boiled rice and porridge.’ And I ate some solid food—some boiled rice and porridge. Now at that time five bhikkhus were waiting upon me, thinking: ‘If our recluse Gotama achieves some higher state, he will inform us.’ But when I ate the boiled rice and porridge, the five bhikkhus were disgusted and left me, thinking: ‘The recluse Gotama now lives luxuriously; he has given up his striving and reverted to luxury.’…
Read the entire translation of Majjhima Nikāya 36 Mahāsaccakasutta: The Greater Discourse to Saccaka_by Bhikkhu Bodhi on SuttaCentral.net. Or read a different translation on SuttaCentral.net or DhammaTalks.org. Or _listen on PaliAudio.com or SC-Voice.net. Or explore the Pali on DigitalPaliReader.online.
Or read a translation in Deutsch, Русский, বাংলা, Català, Čeština, Español, Français, हिन्दी, Magyar, Bahasa Indonesia, Italiano, 日本語, 한국어/조선말, မြန်မာဘာသာ, Norsk, Português, සිංහල, Slovenščina, Srpski, ไทย, Tiếng Việt, or 汉语. Learn how to find your language.
Signup to get these suttas in your email inbox every day: Daily.ReadingFaithfully.org
submitted by dailySuttaBot to dailySutta [link] [comments]
https://daily.readingfaithfully.org/mn-36-from-mahasaccakasutta-the-greater-discourse-to-saccaka-2/
…
“I thought: ‘Suppose I practise entirely cutting off food.’ Then deities came to me and said: ‘Good sir, do not practise entirely cutting off food. If you do so, we shall infuse heavenly food into the pores of your skin and you will live on that.’ I considered: ‘If I claim to be completely fasting while these deities infuse heavenly food into the pores of my skin and I live on that, then I shall be lying.’ So I dismissed those deities, saying: ‘There is no need.’
“I thought: ‘Suppose I take very little food, a handful each time, whether of bean soup or lentil soup or vetch soup or pea soup.’ So I took very little food, a handful each time, whether of bean soup or lentil soup or vetch soup or pea soup. While I did so, my body reached a state of extreme emaciation. Because of eating so little my limbs became like the jointed segments of vine stems or bamboo stems. Because of eating so little my backside became like a camel’s hoof. Because of eating so little the projections on my spine stood forth like corded beads. Because of eating so little my ribs jutted out as gaunt as the crazy rafters of an old roofless barn. Because of eating so little the gleam of my eyes sank far down in their sockets, looking like the gleam of water that has sunk far down in a deep well. Because of eating so little my scalp shrivelled and withered as a green bitter gourd shrivels and withers in the wind and sun. Because of eating so little my belly skin adhered to my backbone; thus if I touched my belly skin I encountered my backbone and if I touched my backbone I encountered my belly skin. Because of eating so little, if I defecated or urinated, I fell over on my face there. Because of eating so little, if I tried to ease my body by rubbing my limbs with my hands, the hair, rotted at its roots, fell from my body as I rubbed.
“Now when people saw me, some said: ‘The recluse Gotama is black.’ Other people said: ‘The recluse Gotama is not black, he is brown.’ Other people said: ‘The recluse Gotama is neither black nor brown, he is golden-skinned.’ So much had the clear, bright colour of my skin deteriorated through eating so little.
“I thought: ‘Whatever recluses or brahmins in the past have experienced painful, racking, piercing feelings due to exertion, this is the utmost, there is none beyond this. And whatever recluses and brahmins in the future will experience painful, racking, piercing feelings due to exertion, this is the utmost, there is none beyond this. And whatever recluses and brahmins at present experience painful, racking, piercing feelings due to exertion, this is the utmost, there is none beyond this. But by this racking practice of austerities I have not attained any superhuman states, any distinction in knowledge and vision worthy of the noble ones. Could there be another path to enlightenment?’
“I considered: ‘I recall that when my father the Sakyan was occupied, while I was sitting in the cool shade of a rose-apple tree, quite secluded from sensual pleasures, secluded from unwholesome states, I entered upon and abided in the first jhāna, which is accompanied by applied and sustained thought, with rapture and pleasure born of seclusion. Could that be the path to enlightenment?’ Then, following on that memory, came the realisation: ‘That is indeed the path to enlightenment.’
“I thought: ‘Why am I afraid of that pleasure that has nothing to do with sensual pleasures and unwholesome states?’ I thought: ‘I am not afraid of that pleasure since it has nothing to do with sensual pleasures and unwholesome states.’
“I considered: ‘It is not easy to attain that pleasure with a body so excessively emaciated. Suppose I ate some solid food—some boiled rice and porridge.’ And I ate some solid food—some boiled rice and porridge. Now at that time five bhikkhus were waiting upon me, thinking: ‘If our recluse Gotama achieves some higher state, he will inform us.’ But when I ate the boiled rice and porridge, the five bhikkhus were disgusted and left me, thinking: ‘The recluse Gotama now lives luxuriously; he has given up his striving and reverted to luxury.’…
Or read a translation in Deutsch, Русский, বাংলা, Català, Čeština, Español, Français, हिन्दी, Magyar, Bahasa Indonesia, Italiano, 日本語, 한국어/조선말, မြန်မာဘာသာ, Norsk, Português, සිංහල, Slovenščina, Srpski, ไทย, Tiếng Việt, or 汉语. Learn how to find your language.
Signup to get these suttas in your email inbox every day: Daily.ReadingFaithfully.org
2024.05.18 18:10 AckeeBacalhau Why is it on using my preferred language
 | submitted by AckeeBacalhau to TownshipGame [link] [comments] |
2024.05.18 09:36 sumpitsakit Perubahan arti kata dalam bahasa Indonesia
 | submitted by sumpitsakit to ondonesia [link] [comments] |
2024.05.18 09:31 prongsjiisan Perubahan arti kata dalam bahasa Indonesia
| | Ini karena Minat literasi gw yang rendah atau karena saran artinya sumbangan ya? Kayaknya gw perlu belajar bahasa Indonesia lagi nih. Ternyata selama ini saran artinya sumbangan. submitted by prongsjiisan to indonesia [link] [comments] ⇢ Tesaurus Saran menurut KBBI @ pendapat (usul, anjuran, cita-cita) yang dikemukakan untuk dipertimbangkan: untuk mengatasi masalah itu, anak-anak meminta -- dari gurunya sumbangan menurut KBBI @ pemberian sebagai bantuan (pada pesta perkawinan dan sebagainya); penyolok @ bantuan; sokongan |
2024.05.18 04:11 Inside_Basil5697 27 (F4R) Online - Looking for someone who likes reading.
In need of someone who is reading fiction and likes to comment on it. I write fiction in Bahasa Indonesia, as a hobby, no money involved, and doesn't have regular readers (I write on twitter haha). The genre is a slice of life, with a little bit of crime stuff. I'll ask for your opinion and perhaps we'll have frequent discussions. I can't pay you. But maybe I will give you small gifts if it's long-term. If you eager, please hit me up! ^^
submitted by Inside_Basil5697 to IndoR4R [link] [comments]
2024.05.18 03:26 FuturamaNerd_123 Is No Pasaran an Indonesian word?
Just curious. It sounds Bahasa Indonesia. Thanks!
submitted by FuturamaNerd_123 to indonesia [link] [comments]
2024.05.18 02:42 dailySuttaBot SN 22.94 Pupphasutta: Flowers
SN 22.94 Pupphasutta: Flowers
https://daily.readingfaithfully.org/sn-22-94-pupphasutta-flowers/
At Savatthi. “Bhikkhus, I do not dispute with the world; rather, it is the world that disputes with me. A proponent of the Dhamma does not dispute with anyone in the world. Of that which the wise in the world agree upon as not existing, I too say that it does not exist. And of that which the wise in the world agree upon as existing, I too say that it exists.
“And what is it, bhikkhus, that the wise in the world agree upon as not existing, of which I too say that it does not exist? Form that is permanent, stable, eternal, not subject to change: this the wise in the world agree upon as not existing, and I too say that it does not exist. Feeling … Perception … Volitional formations … Consciousness that is permanent, stable, eternal, not subject to change: this the wise in the world agree upon as not existing, and I too say that it does not exist.
“That, bhikkhus, is what the wise in the world agree upon as not existing, of which I too say that it does not exist.
“And what is it, bhikkhus, that the wise in the world agree upon as existing, of which I too say that it exists? Form that is impermanent, suffering, and subject to change: this the wise in the world agree upon as existing, and I too say that it exists. Feeling … Perception … Volitional formations … Consciousness that is impermanent, suffering, and subject to change: this the wise in the world agree upon as existing, and I too say that it exists.
“That, bhikkhus, is what the wise in the world agree upon as existing, of which I too say that it exists.
“There is, bhikkhus, a world-phenomenon in the world to which the Tathagata has awakened and broken through. Having done so, he explains it, teaches it, proclaims it, establishes it, discloses it, analyses it, elucidates it.
“And what is that world-phenomenon in the world to which the Tathagata has awakened and broken through? Form, bhikkhus, is a world-phenomenon in the world to which the Tathagata has awakened and broken through. Having done so, he explains it, teaches it, proclaims it, establishes it, discloses it, analyses it, elucidates it. When it is being thus explained … … and elucidated by the Tathagata, if anyone does not know and see, how can I do anything with that foolish worldling, blind and sightless, who does not know and does not see?
“Feeling … Perception … Volitional formations … Consciousness is a world-phenomenon in the world to which the Tathagata has awakened and broken through. Having done so, he explains it, teaches it, proclaims it, establishes it, discloses it, analyses it, elucidates it. When it is being thus explained … and elucidated by the Tathagata, if anyone does not know and see, how can I do anything with that foolish worldling, blind and sightless, who does not know and does not see?
“Bhikkhus, just as a blue, red, or white lotus is born in the water and grows up in the water, but having risen up above the water, it stands unsullied by the water, so too the Tathagata was born in the world and grew up in the world, but having overcome the world, he dwells unsullied by the world.”
Read this translation of Saṁyutta Nikāya 22.94 Pupphasutta: Flowers_by Bhikkhu Bodhi on SuttaCentral.net. Or read a different translation on SuttaCentral.net or DhammaTalks.org. Or _listen on SC-Voice.net. Or explore the Pali on DigitalPaliReader.online.
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https://daily.readingfaithfully.org/sn-22-94-pupphasutta-flowers/
“And what is it, bhikkhus, that the wise in the world agree upon as not existing, of which I too say that it does not exist? Form that is permanent, stable, eternal, not subject to change: this the wise in the world agree upon as not existing, and I too say that it does not exist. Feeling … Perception … Volitional formations … Consciousness that is permanent, stable, eternal, not subject to change: this the wise in the world agree upon as not existing, and I too say that it does not exist.
“That, bhikkhus, is what the wise in the world agree upon as not existing, of which I too say that it does not exist.
“And what is it, bhikkhus, that the wise in the world agree upon as existing, of which I too say that it exists? Form that is impermanent, suffering, and subject to change: this the wise in the world agree upon as existing, and I too say that it exists. Feeling … Perception … Volitional formations … Consciousness that is impermanent, suffering, and subject to change: this the wise in the world agree upon as existing, and I too say that it exists.
“That, bhikkhus, is what the wise in the world agree upon as existing, of which I too say that it exists.
“There is, bhikkhus, a world-phenomenon in the world to which the Tathagata has awakened and broken through. Having done so, he explains it, teaches it, proclaims it, establishes it, discloses it, analyses it, elucidates it.
“And what is that world-phenomenon in the world to which the Tathagata has awakened and broken through? Form, bhikkhus, is a world-phenomenon in the world to which the Tathagata has awakened and broken through. Having done so, he explains it, teaches it, proclaims it, establishes it, discloses it, analyses it, elucidates it. When it is being thus explained … … and elucidated by the Tathagata, if anyone does not know and see, how can I do anything with that foolish worldling, blind and sightless, who does not know and does not see?
“Feeling … Perception … Volitional formations … Consciousness is a world-phenomenon in the world to which the Tathagata has awakened and broken through. Having done so, he explains it, teaches it, proclaims it, establishes it, discloses it, analyses it, elucidates it. When it is being thus explained … and elucidated by the Tathagata, if anyone does not know and see, how can I do anything with that foolish worldling, blind and sightless, who does not know and does not see?
“Bhikkhus, just as a blue, red, or white lotus is born in the water and grows up in the water, but having risen up above the water, it stands unsullied by the water, so too the Tathagata was born in the world and grew up in the world, but having overcome the world, he dwells unsullied by the world.”
Or read a translation in Deutsch, বাংলা, Español, Bahasa Indonesia, 日本語, မြန်မာဘာသာ, Norsk, Português, Русский, සිංහල, ไทย, Tiếng Việt, or 汉语. Learn how to find your language.
Signup to get these suttas in your email inbox every day: Daily.ReadingFaithfully.org
2024.05.17 19:35 Medium_Tax5989 Pulau Rata-rata
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