Kanya rashi 2011

Kaloka sa mga pinoy talaga parang tanggap ng marami or di aware sa pedophilia/grooming. 🤦‍♀️🤦‍♀️🤦‍♀️

The 1st, 5th, and 9th houses in a birth chart are considered the "holy trine" in Nadi astrology. These houses represent fundamental aspects of human existence:
1st House: Self, identity, physical body 5th House: Creativity, children, pleasure 9th House: Dharma (righteousness), father, long journeys, higher knowledge
Their strong placement in a birth chart is believed to be auspicious.
In the age-old wisdom of Nadi astrology, the 1st, 5th, and 9th houses are considered to be "MoolaTriKonam," prime and most pious, as well as an absolute necessity to sustain life in human form with an embodied body as a vehicle.
Vedanga Jyotish is from the Vedas, and the Vedic Gods, both in male as well as female archetypes, describe triplicity in a plethora of canons from Brahma, Vishnu, Maheshwar, etc...
Nine planets in Vedic astrology are assigned with three nakshatras each, and the formulation of Vimshottrai nakshatra dasha years allocation is done 3 * 120° = 360° zodiac.
Vimshottri Dasha timekeeping relies on Earth's rotation to determine the passage of time (hours, minutes, seconds). Historically, the Moon's phases were used for timekeeping. The synodic month (time between full moons) is a natural unit that many cultures observed. However, modern timekeeping primarily relies on the Earth's rotation on its axis, which is a more consistent and precise measurement. Time is calculated using the space between 🌎 & Moon basis Moon's route. In Vedanga Jyotish, time is nothing but the passage of Moon along the dynamic always in the move Rashi Mandalam ♈ to ♓.
Nakshatras and the Moon's Path: The concept of nakshatras as fixed positions along the ecliptic (Moon's apparent path) is accurate. From Earth's perspective, the Moon appears to traverse these constellation layers too, beneath the dynamic zodiac layer. Rashi Mandalam is the static Nakshatra Mandalam. The Moon's elliptical path does make the time it takes to cross each nakshatra vary slightly. Twenty-seven nakshatras from the Moon's elliptical path from the point of view of Earth, any given nakshatra runs 24-27½ hours. For our practical purposes, we are using a 24-hour uniform day basis, UTC. Using latitude & longitude from a given point on our planet 🌎, if we map the Moon using Vedanga Jyotish, the nakshatras are fixed; this layer doesn't move, but the Moon's elliptical path passing through, not in a uniform manner from Earth's point of view. Thus, Vimshottrai dasha system has unequal year allocation to planetary dasha: Ketu 7 years, Venus 20 years, Sun 6 years, Moon 10 years, Mars 7 years, Rahu 18 years, Guru 16 years, Shani 19 years, Mercury 17 years.
Ashwini - Beta Arietis, Bharani - 35 Arietis, Krittika - Pleiades (also known as the Seven Sisters or Messier 45), Rohini - Aldebaran (Alpha Tauri), Mrigashira - Lambda Orionis, Ardra - Betelgeuse (Alpha Orionis), Punarvasu - Castor (Alpha Geminorum), Pushya - Theta Cancri, Ashlesha - Epsilon Hydrae, Magha - Regulus (Alpha Leonis), Purva Phalguni - Delta Leonis, Uttara Phalguni - Beta Leonis, Hasta - Delta Corvi, Chitra - Spica (Alpha Virginis), Swati - Arcturus (Alpha Bootis), Vishakha - Alpha Librae, Anuradha - Delta Scorpii, Jyeshtha - Alpha Scorpionis, Mula - Lambda Scorpii, Purva Ashadha - Delta Sagittarii, Uttara Ashadha - Sigma Sagittarii, Shravana - Alpha Aquilae, Dhanishta - Alpha Delphini, Shatabhisha - Lambda Aquarii, Purva Bhadrapada - Alpha Pegasi, Uttara Bhadrapada - Gamma Pegasi, Revati - Zeta Piscium.
Here's where the logic gets a bit more complex: Vimshottri Dasha assigns varying lengths to planetary periods based on using latitude & longitude computing Moon position. We work our time in Earth-like ° ' ". Equal hours, minutes, seconds. So the point I am trying to underscore is if we compute from the Moon the distance using latitude and longitude of 27 nakshatras in our Milky Way from Earth's perspective, those emerging ° ' ", we get the logic behind Vimshottrai dasha splits duration in years. Here, if you can think in real-time of the Moon's position in the sidereal sky ° ‘ “ which is perceived as an elliptical clock for measurement 360° & this is what corresponds with HH:MM:SS with our human modern-day
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Hi, noob question po. Pinihit ko kasi kanina to. Ayaw kasi mag start ng kotse. Di ko namalayan na medyo marupok na. So ayun, kumalas yung cap and kelangan ko tuloy palitan. Ano pong tawag sa kanya and san po makakabili? Sa last image po (na galing google images lang) naka-encircle in red siya. May naka-encircle rin in light blue, kelangan ko din hanapan ng replacement. Ano rin po tawag sa kanila? Yung isa bolt lang, pero may specific term ba siya? Avanza 2011 po yung model. Thanks
https://preview.redd.it/ej1ef2qjb0tc1.jpg?width=480&format=pjpg&auto=webp&s=df2badc5f60a8774e471837e9903f25ebb1187fc
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I've never seen a Buddhist temple like this in the south, where I'm from. it looks very intricate and beautiful. Opening ceremony done by Tunku Abdul Rahman and visited by Thailand King Bhumibol

Kala Purusha and the Signs
The concept of Kala Purusha, or the “Cosmic Man”, is a fundamental principle in Vedic astrology, representing a sophisticated philosophical construct that links the cosmos to individual human experiences. Kala means time, representing the endless, cyclical flow of cosmic rhythms, while Purusha represents the spirit or the essential self. When taken together, Kala Purusha symbolizes the eternal dance between the temporal unfolding of the universe and the timeless essence of the self. It is the fundamental creative force from which the genesis of the universe itself sprang. This perpetual principle is unidirectional; its energy ceaselessly flows outward and does not retract. It is omnipresent across the entirety of creation, influencing every level of existence at all times. This encompassing force integrates all dichotomies—pleasure and pain, beginnings and endings, allure and aversion, etc.— encompassing the full spectrum of emotions, sensations, and thoughts. These elements are intrinsic to Kala Purusha, which remains transcendent and impervious to the cyclical reverberations of the cosmos it underlies. Kala Purusha is always a positive influence, as it is the personification of eternal time which causes the universe to revolve around itself.
This concept posits that the macrocosm is mirrored in the microcosm, with the universal life force manifesting through all aspects of creation, both tangible and intangible. All astrological predictions, in fact, are derived from the relationship existing between Kala Purusha and the individual human being whose future is under consideration by an astrologer’s ability to draw upon this cosmic interconnectedness. Kala Purusha symbolizes the extension of the human entity across all psychic and temporal dimensions, embodying a universal consciousness that transforms potentiality into object, manifested reality. Kala Purusha is an all-pervading universality, a stream of oniscient consciousness ever engaged in externalizing itself. The representation of Kala Purusha transcends anthropomorphic imagery, as it must stand as a metaphor for the boundless spirit that resonates with the rhythmic pulse of the universe in its entirety. This representation is not merely a symbol but a functional paradigm that influences various astrological and existential dimensions, from the mundane flow of time to the progress of individual destinies.
Kala Purusha is apparent in everyday phenomena, as is evident in political astrology and in the expression of human feelings and emotions, efforts and disappointments, sickness and health which combine to make up the subject matter of natal astrology. The vibration of this universal principle, the breathing of Kala Purusha, can be felt in the rise and fall of human civilizations, the changes in the earth's vast continents, the birth and death of the universe. In practical terms, the Kala Purusha concept is employed in astrology to provide insights into individual life paths, health, and spiritual development. By aligning astrology with the human form, astrologers can interpret the influences on different aspects of human life, offering a comprehensive understanding of an individual’s strengths, challenges, and potentials.
In astrological terms, the Rashis (zodiac signs) symbolize the inner vibrations of the Cosmic Man, functioning at a cosmic scale to manifest diverse phases of existence. Here are the different examples of what the Rashis represent:
(Quick disclaimer: This is not the same as each sign’s essential meaning, which are defined by elements, modalities, genders, Gunas, species/feet, body, planetary rulerships, etc. While these sign-specific attributes provide insights into astrological influences and personal characteristics, the concept of Kala Purusha represents an overarching, unifying framework that connects the entire cosmos with the human experience, transcending the particularities of the individual signs.)
Mesha (Aries) is a fusion of the internal essence and external reality, representing a phase where the seeds of new beginnings are ready to sprout but have not quite begun doing so. This is the birthplace of potential, where the energy for new ventures and the courage to embark on uncharted paths accumulates, yet the manifestation of these initiatives is still in the realm of the possible, awaiting the right moment to be moved into action. It is a state where the impetus for creative engagement has emerged standing as a symbol of untapped possibilities, where the drive for creation vibrates intensely, ready to transition from the abstract to the concrete.
Vrishabha (Taurus) signifies the shift between the inner and the outer realms, marking a period where the nascent ideas and energies begin to take shape in the physical world. It is the process of grounding the creative spark into form, where the abstract concepts of identity, value, and intention start to manifest as tangible expressions and realities. This shows the stabilizing of energies, the cultivation of resources, and the appreciation of the sensory world, serving as the foundation upon which the inherent contrasts of existence—such as the subjective versus the objective, the spiritual versus the material, the self and other, inner impulse and outward expression, as well as spirituality and materiality— begin to find distinct expression in the world.
Mithuna (Gemini) represents the exchange between the subjective and the objective, illustrating the melding of dualistic principles often depicted as the maternal and paternal, the copulation of opposites, or the legendary traverses between the divine and mortal realms. This Rashi captures the essence of agility of thought and the versatility of perception, facilitating communication and play through the mode of experiencing something that is not the same as your essential self. It allows you to learning and exchange, reverberating with human limitation and the capacity for adaptability where the dual, oppositional nature of the world is fully realized and reinforced.
Karka (Cancer) signifies the anima mundi or liranyagarbha—the store-house of human potential. It is the essence of the primordial cosmic womb, representing the fertile ground from which all potential comes. It symbolizes a phase in the cycle where what was once ethereal begins to materialize, typifying the nurturing aspect of the cosmos that allows for the actualization of inherent potentialities. This Rashi’s influence is likened to the vital flow of life's essence— the nurturing and sustaining qualities that foster growth and development, much like the nourishing blood that circulates through the body.
Simha (Leo) is the stage of radiant actualization and expressive power, where the latent creative energies are brought into manifest existence. This is where the integration of the individual's essence with the cosmic forces takes place, symbolized through the allegory of the paternal force merging with the universal creatrix of the Hiranyagarbha, or womb of the Mother. This is a period of self-expression, courage, and the unfolding of the individual's karmic path, igniting the internal spark that propels one towards fulfilling their unique destiny. It is the zest of life, encouraging the individual to shine forth their inner light and to set forth on a journey of self-discovery, personal authenticity, and the demonstration of one's innate potential.
Kanya (Virgo) is the where initial surge of creativity transitions into a phase where self-sustained productive efforts are refined and tested. This stage is characterized by the practical application of newfound capabilities, where the inherent potential is meticulously honed and expressed amidst the challenges imposed by natural laws. Here, a series of obstacles and trials to access the essential process of growth through the examination of one’s inner strength and the externalization of one's creative spirit must be confronted. The dichotomies of action-reaction, effort-struggle, difficulties and trials, all with a view to obtaining something from within one's own self fall here.
Tula (Libra) signifies a juncture where the infusion of creative spiritual essence with the matter reaches its lowest point, calling for a reassessment of the interaction between the tangible and the intangible aspects of existence. The downward impulse results in frustration as the primeval spark continues to long for expansion. This symbolizes a harmonious equalization, where the pursuits of worldly experiences and desires are balanced with the evolving quest for spiritual identity and introspective self-realization— where the soul seeks to find peace in the midst of life’s inherent polarities, striving to harmonize the desire for material satisfaction with the yearning for spiritual fulfillment. It is reflective of the human endeavor to align internal values with external realities.
Vruschika (Scorpio) marks the phase of crisis and metamorphosis, where the soul encounters the depths of its own existence, triggering a transformative dissolution similar to that of a metaphysical rebirth. This intense period is characterized by the surfacing of latent inner conflicts, transformative crises, and the purging of obsolete elements, thereby facilitating an inner alchemy that lays the groundwork for a renewed existential potential and the emergence of a heightened spiritual consciousness. What was hidden is exposed, purged in order to pave the way for the awakening of the Buddhic consciousness.
Dhanu (Sagittarius) represents the dynamic essence of transformation, where the metaphorical fire incinerates the vestiges of the past, purifying the core essence of being. This symbolizes the archetypal journey of the philosopher and seeker, where the impurities of consciousness are burned away, unveiling the underlying truth of nature. The smoke and dirt are cleansed away from emotions and goals so that "the image slumbering in the stone," as Nietzsche would have said it, can come to the surface. It’s a time of liberation from the old constraints, igniting the flame of wisdom and the pursuit of higher knowledge, leading to the revelation of the inherent divine spark within.
Makara (Capricorn) represents the zenith of the cosmic journey, where individual awareness harmonizes with the universal consciousness. This is indicative of the maturation process, where the accumulated wisdom and experiences are synthesized, leading to a state of heightened awareness and realization. It symbolizes the moment of integration, where personal achievements and insights are aligned with the collective wisdom, embodying the culmination of trials, lessons, and the steadfast pursuit of one’s goals. This is associated with the metaphorical activation of the higher mind, akin to the awakening of the pituitary gland, signifying a fully realized state of consciousness where the individual's aspirations and the cosmic will converge, manifesting a reality that is the fruit of both personal endeavor and universal alignment.
Kumbaya (Aquarius) shift towards a visionary and altruistic perspective, where the individual is inspired by higher, divine forces and becomes an agent of progressive change and innovation; heaven descends to earth, and there is social transformation. This is characterized by a transcendental connection to the collective, ushering in a period of societal transformation and the emergence of new paradigms in human relationships and social structures. This is where the old order ends and a new beginning takes place. With this drastic change in direction of flow, there will be revolutionary ideas, symbolizing the infusion of spiritual values into the fabric of everyday life, bringing to life the advent of a renewed and enlightened societal order.
Finally, Meena (Pisces) represents the culmination and end of the spiritual journey, where the finite merges with the infinite. This is the completion of a spiritual and existential cycle, where the individual transcends the physical plane to embrace a state of oneness with the cosmos. This is where the transcendence over the mundane takes place, precipitating a phase of spiritual completion and cosmic unity. Meena acts as a testament to the soul's journey through the experiences of existence, gathering in a state of spiritual enlightenment and the relinquishment of individual ego. It symbolizes a period of surrender, release, and wisdom, where the boundaries of personal identity dissolve, and the soul prepares to embark on a new evolutionary cycle or to attain Moksha.
Thank you for reading :)

kadiri lang talaga yung mga gantong posts eh, akala ata nila nakakainspire at kilig yung "love story" nila hahaha like wtf ang daming kinikilig sa comments 🤮