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Etymology: appreciating word origins

2009.02.06 06:07 Etymology: appreciating word origins

Discussing the origins of words and phrases, in English or any other language.
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2008.03.28 17:52 Linguistics

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2012.06.02 22:17 rafikiwock Ask Linguistics

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2024.05.19 05:30 T1mbuk1 An Idea for a Protolang

I'm thinking of a protolang mixing PIE with Proto-Taqva-miir.
PIE Consonants: m, n, p, b, bʰ, t, d, dʰ, kʲ, gʲ, gʲʰ, k, g, gʰ, kʷ, gʷ, gʷʰ, s, h1, h2, h3, r, l, j, w
Proto-Taqva-miir Consonants: m, n, ɲ, b, t, tʼ, d, c, cʼ, ɟ, k, kʼ, g, q, qʼ, ɢ, ʔ, s, z, ɕ, ʑ, ç, ʝ, x, ɣ, ħ, ʕ, h, r, l, ʎ, j, w
PIE Vowels: e, eː, o, oː(Though a, aː, i, iː, u, uː might've also existed with them.)
Proto-Taqva-miir Vowels: a, aː, i, iː, u, uː
For the consonants, I added the two amounts from each language, then divided by two, meaning that 29 consonants should be the amount for this protolang. Matching them, I could add whatever consonants from each set correspond the most neatly with whatever consonants from the other. PIE's syllable structure was (C)CVC(C), which allowed nasals and liquids in the nucleus alongside the vowels. PTM's structure was (C)V(R), meaning that only nasals and liquids, grouped as resonants, can end syllables and words. In terms of stress, PIE used a pitch accent, while PTM's stress system was the same as Finnish at first, with stress falling on the first syllable all the time, with the modern language's system being the same as Latin, meaning that stress falls on the third-to-last syllable by default, with the second-to-last one being stressed instead as long as it contains a long vowel or is closed.
For syntax, PIE word order is debated. Mixing the two hypotheses could lead to PIE having used a free word order still classified as strictly subject initial. PTM would utilize SOV as the word order, utilizing postpositions derived from verbs. PIE used prepositions, and adjectives before nouns, while PTM's adjectives are also derived from nouns. In terms of grammar, both PIE and PTM were going to share the same grammatical number system: singular, dual, and plural, though PTM, in the end, used singular and plural, which evolved into a singulative/dual/plural system with an inverse marker. I'm considering this mixture using an inverse marker alongside singular, dual, and plural markings.
Regarding the tense systems, PIE is said to have two tenses: past and present. It might've used an auxiliary as an indicator of the future tense. It also used three aspects: imperfective ("present"), perfective ("aorist"), and stative ("perfect"). There were also four moods, or five: indicative, subjunctive, optative, and imperative. An injunctive mood might've also been possible. PTM utilized an unmarked imperfective, a marked perfective via reduplication, and an infinitive. Reduplication plus the [i] vowel was used for the perfective converb, and an -in suffix was used for the imperfective converb, the -su suffix marking the infinitive. The standard copula, derived from "live", and the locative copula, derived from "stand", would be utilized to create a new tense system:
  1. Imperfect + Standard Copula = Continuous
  2. Perfect + Standard Copula = Past Continuous
  3. Imperfect + Locative Copula = Future
  4. Perfect + Locative Copula = Future in the Past
(A negative copula was also used.)
PIE only utilized one copula: h1es-. They might've also used others like the following: bʰuh₂-(maybe "grow" and "become"), h2wes-(maybe "live"), h1er-, and (s)teh2-("stand").
Regarding valency-changing operations, PIE is said only to use a causative, while PTM utilizes a mediopassive derived from "take/get" and a causative/commitative derived from "lead". At least that was the original plan. The modern form uses the following operations: detransitive, causative, reflexive, reciprocal, mediopassive (detransitive + Dative), and antipassive (detransitive + Genitive). And via morphology.
And speaking of morphology and synthesis, while Proto-Taqva-miir is somewhat agglutinative, the eventual modern language being fusional, PIE was fusional. At least I think so, though I need better clarity. PIE lacks a dominant order regarding comparatives(superlatives, sublatives, etc.). However, PTM utilized auxiliaries and later a morphological system to indicate everything: comparative, superlative, sublative, intensive, excessive, equative, and contrastive. Unfortunately, there is no paucative marking as far as I'm aware. I'd need to look at the other Conlang Case Study videos. Let me make a list, and I keep the following distinct and antonymous with augmentatives and diminutives, which relate to size descriptions of nouns unrelated to other nouns.
Comparative: ???
Superlative: highest degree
Sublative: lowest degree
Equative: equal value
Contrastive: different value
Intensive: stronger
Excessive: too much of something
???: weaker
Paucative: too few of something
What is supposed to go where the triple question marks are? I'd like to know. Here's a bonus question: Which of these have been reconstructed and are theorized to have existed in Proto-Indo-European?
I'm also thinking of looking into the question words of PIE, and seeing what I should do from there, as Biblaridion is thinking of auxiliary question words like "what+thing", "what+place", "what+person", etc. And I have ideas for the languages it could split into. It's for a hypothetical(either actual or fictional) D&D campaign.
submitted by T1mbuk1 to conlangs [link] [comments]


2024.05.19 05:00 duellingislands 5:04 EEST; The Sun is Rising Over Kyiv on the 816th Day of the Full-Scale Invasion. This week's Ukrainian recipe: the simple perfection of Potaptsi.

5:04 EEST; The Sun is Rising Over Kyiv on the 816th Day of the Full-Scale Invasion. This week's Ukrainian recipe: the simple perfection of Potaptsi.

Potaptsi

Rye or Die.
If you haven't been keeping track, some of our users keep a half of a kilo of Salo on hand for emergencies, so we were thinking we might share yet another dish that requires this translucent gold - Potaptsi - bread pieces fried in pork fat (can be substituted with butter). There are many variations but most of them belong to two versions - the most common savory version, and the less common sweet version that is just like French toast, just traditionally served with another culinary staple - honey.
This dish often accompanies Horilka as a chaser, or is served as a snack, an hors d'oeuvre or appetizer alongside soup or salad - in fact, there is a version that is essentially just really intense croutons.
Simplicity itself.
As a simple open-faced sandwich type deal, you may have guessed that Potaptsi are very easy to prepare; they require very little time and only a few ingredients. Perhaps it was for this reason that they were so very popular as a snack of Kozaks and Chumaks that even found their way to inclusion in Kotliarevskyi's Aeneida, thought to be the first work of literature published in colloquial Ukrainian. In that action packed satire of the classical Latin work, a king is faced with war. He longs for simpler times when he could just sit around and eat Potaptsi.
We feel you, king.
_______________________________

How to Make Potaptsi in Like Seven or Eight Minutes

Got a few minutes?
Ingredients
  • Pork belly fat / Salo (can be substituted with butter of course, or oil) - 100-200 grams (depending on your love for Salo)
  • Bread - rye; black; or any other bread - 500 grams
    • Similar to French toast, it does not have to be fresh!
  • Garlic - 1-3 cloves (depending on your garlic tolerance)
  • Green onion, dill, parsley, to garnish (optional)
  • Salt, to taste.
Recipe
  1. Mince the garlic and set aside.
  2. Cut the pork belly or Salo into slices (not cubes, so if you are frequent in making Shkvarky you need to retrain your muscle memory). Some people like giant slices, some people like thin slices. It's up to you!
  3. Fry the pork, but don't overdo it - only lightly fried: a golden crust should appear, but be careful not to dry it out. It needs to be fried from both sides. Set aside the fried slices.
  4. Next, slice the bread and fry it in the fat rendered from the pork fat. Also from both sides. Place the bread on a plate, spread the garlic in a you-appropriate amount, and then put the pieces of the fried pork on top. At this time you can add a pinch of salt on each potapets and garnish it with green onions or dill.
  5. There is another common way to make Potaptsi by cutting the bread itself into cubes and frying them in pork fat to make a lovely addition to soups, like croutons. And also, today, often people substitute the pork with tomatoes and/or melted cheese!
_______________________________

Смачного!

Part of our series on Ukrainian recipes! You can find the other entries in the series here:
Borshch Varenyky (Recipe) Varenyky Cultural Background Horilka Banosh Hrechanyky Kyivskyi Cake Makivnyk Vyshnyak Drunken Cherry Cake Varenukha Pumpkin Porridge Lazy Varenyky Holubtsi Kalach Kvas Christmas Borshch Uzvar Kutya Beetroot Salad Kapusnyak Nalysnyk Bublyk Deruny Wild Mushroom Sauce Kozak Kapusnyak Yavorivskyi Pie Spring Dough Birds Kholodets Easter Bread (Babka/Paska) Khrin & Tsvikli Shpundra Teterya Green Borshch Kalatusha Elderflower Kvas Crimean Tatar Chebureky Ryazhanka Verhuny Liubystok (Lovage) Young Borshch with Hychka Baturyn Cookies Strawberry Varenyky Stinging Nettle Pancakes Kholodnyk Syrnyky Salo Kotleta Po Kyivsky (Chicken Kyiv) Savory Garlic Pampushky Pampukh (Donuts) Halushky Odesa Borshch Korovai Hombovtsi Traditional Medivnyk Space Age Medivnyk Mandryk Pliatsky: Royal Cherry Ohirkivka (Pickle Soup) Benderyky Pliatsok "Hutsulka" Kruchenyky Vereshchaka Medivka Honey Cookies Fuchky Khrinovukha Knysh Bryndzya Kalyta Pasulya Pidbyvana Kapusnyak Kvasha Kachana Kasha Mazuryky The Ponchyky of Lake Svitiaz Rosivnytsia Kulish Shcherba Dandelion Honey Sandy Varenyky
_______________________________
The 816th day of a ten-year invasion that has been going on for centuries.
One day closer to victory.

🇺🇦 HEROYAM SLAVA! 🇺🇦

submitted by duellingislands to ukraine [link] [comments]


2024.05.19 00:21 stlatos Crimean Gothic Ingdolou ‘Lord Ing’

I have said that Heimdallr has no certain etymology for -dallr, but since heim- is certain, “lord of the world” is a possibility that arises from seeing that metathesis of *mw (since Pw is usually not allowed in IE) might exist in a sequence :

*xaimi-walda-z > *xaim-walda-z > *xaim-dalwa-z > ON Heimdallr

with the same optional changes to *lw in Latin :

*solwo- > L. salvus ‘unharmed/safe/sound’, OL sollus, Skt. sárva- ‘whole/all’
*palwo- / *pelwo- > OE f(e)alo ‘yellow’, Li. palvas ‘light yellow (reddish/brownish)’, L. fulvus ‘deep yellow / gold’
*pal(i)wo- / *pel(i)wo- / *pol(i)wo- > G. poliós ‘grey’, peliós ‘livid’, pellós ‘dark’, L. pullus ‘dark’, pallidus ‘pale’
*mulwo- > Li. mulvas ‘reddish / yellowish’, L. mullus ‘red mullet’, mulleus ‘reddish/purple shoe worn by 3 highest magistrates’

which might be related to optional alternation of Gmc. *gW / *gw / *w, since the same in :

*dwi-dhogWhlo- ‘half-light’ > OIr. dedól ‘dawn/twilight’
*dhogWhlo- > *dalwa- > *dall-inga-z > Dellingr ‘god of dawn?’

Now, new evidence of this has come to my knowledge, showing that Gmc. *dalwa-z did exist. Crimean Gothic Ingdolou, with the odd cluster -ngd-, must be a compound. Since the name Ing is well-established in Gmc., no other reasonable optiona exists. Since Ing was also called *Frauja-z ( > Freyr ) ‘lord’, a name ‘Lord Ing’ seems to fit. Since *-wV became -w (pronounced -u after consonants) in Gothic, the same (with metathesis of *ww like *mw) in :

*ingwa-walda- > *ingw-walda- > *ingw-dalwa- > *ingw-dalw > *ingw-dalu > Ingdolou

This is presumably the vocative form, with *a > o (as in others, dorbiza ~ þarba, hoem- ~ *xaim-) and ou used for [u] (the writer was Flemish). This much metathesis, seen twice, is much less than needed in other words of certain meaning :

Go. ga-hveitjan ‘to whiten’, Crim. *ga-xwit-ta- ‘whitened’ > wixtgata = vvichtgata ‘white’

Crimean Gothic already shows some changes that might make it impossible to be directly derived from Gothic (see likely *-amiz > *-ems > -emsch below). That they retained the name of a prominent Gmc. god, toasted to him and asked for his protection, makes it likely they were a group of non-Christianized Goths (at the time of the Christianization of most Goths; their later history unknown).


The name Ingdolou is seen in the drinking song :

Wara Wara ingdolou / Seu te gira Galizou / Hoemisclep dorbi za ea
Wara Wara ingdolou / Sen te gira Galizou / Hoemis clep dorbiza es (word boundaries, 2 errors due to poor printing or other mistakes)

guard (us), guard (us), Lord Ing; without you, hunger grows, and the village food is less


Hoemis ‘of the village’, Gmc. gen. *xaimisa

es ‘is’ < *isti < *Hesti

sen, L. sine ‘without’

te < PIE *t(w)e(H), here -te / *-þe is probably the clitic for all cases of ‘thou’, with n-þ > n-t (similar to OE)

Galiz-ou, Go. -uh ‘and’

Galiz-ou, Go. ga-lisan ‘gather / collect’ ( > accumulate / increase / grow )

dorbiza ‘more lacking / less’, Go. þarba ‘lack / need’, þarbs ‘needy / necessary’

clep < *xlep < Gmc. *xlaiba- ‘bread’, Go. hlaib-

wara ‘guard / protect’, ward- (rd > r like -d > 0 as in broe ‘bread’)

gira < *girdag, Go. grédags ‘hungry’, grédus ‘hunger / greed’ (rd > r like -d > 0 as in broe ‘bread’)


This song has been considered untranslatable, not Gmc., or even Turkic. Its nature is very clear, and only by ignoring sound changes from obvious cognates (-d > 0 as in broe ‘bread’) and emending them into nonexistence (Stearns 1978) have the other cognates that also lost *d been left unseen. Since so many Crimean Gothic words are almost exactly like other Gmc. cognates, the trouble linguists have had finding any matches for the words in this song must show that some sound changes existed but were ignored. In the same way, the toast :

kilemschkop ‘drain the cup’ < *kwilami(z) (sa(n)) kupan ‘let’s down/finish (this) cup’ (*gWelH- > Gmc. *kwil- ‘die / end / fall / set’)

seems to show that *s > š by C (*windaz > wintch ‘wind’, schvvester ‘sister’) either applies to *-miz > *-ms > msch or that *so > *sa became a clitic s- before words (with analogy, since *t- existed in non-nominative forms; compare likely analogy in -te above). Some analysis is made less precise since many sounds seem to be in the process of devoicing (*wira-z ‘man’ > fers), but many old languages show irregular variation (or due to dialects), so this is not a reason to give up and say it’s impossible from the start. Without taking the evidence as primary, and undestanding which sound changes to apply, no progress can be made. Manaster Ramer’s (2024) refusal to even see -kop as ‘cup’ when the translation is so clear makes little sense, and only continues a lack of reasonable analysis of even slightly difficult Crimean Gothic words.


Busbecq, A. G. (printed 1740, 1995, 2000)
http://titus.uni-frankfurt.de/texte/etcs/germ/got/krimgot/krimg.htm

Manaster Ramer, Alexis (2024, 2nd draft) Bay Mir Zestu Oys Vi a Germanishe: Crimean Gothic Connected Speech (A Toast and A Drinking Song)
https://www.academia.edu/119269732

Stearns, MacDonald (1978) Crimean gothic : analysis and etymology of the corpus
https://archive.org/details/crimeangothicana0000stea

Whalen, Sean (2023) Latin lūculentus, opulentus, violent-, vehement-
https://www.reddit.com/etymology/comments/zzfsx3/latin_l%C5%ABculentus_opulentus_violent_vehement/

submitted by stlatos to mythology [link] [comments]


2024.05.17 23:42 stlatos Evidence Against *wik^- > z- in Albanian

Hamp’s theory that *wik^- > z- in Albanian has been challenged as unlikely phonetically. I do not feel that such considerations are important, since out of the thousands of sound changes needed throughout the world, at least some would look odd. Instead, I disagree with it due to other etymologies and sound changes that explain the data better.

  1. zog
Hamp’s *wik^e-gWo- > zog has no basis in comparative data. Instead, since *g^(h)w and *g^(h)y > z, metathesis in *g^haH2ghw- > *g^wa:g > zog :

*g^haH2ghu- > Arm. jag -u- ‘youngling / nestling / little bird / sparrow’, *g^wa:g > Alb. zog ‘young animal / nestling / bird / son’, Sog. zāγ ‘kind of bird’, NP zâγ / zâq ‘child / offspring’

Also, the similarity of *g^haH2ghu- to Skt. jahu- ‘young animal’ could be explained if *H2 were velar or uvular (Weiss 2016, Whalen 2024a) and caused optional assimilation of *g^haRg^hu-> *g^haRghu- outside of Skt. (which lost *-H2-). H-loss does not seem regular, but if one is desperate for regularity maybe there was optional dissimilation of *gh-gh > *g(h)-g(h) in both directions before regular *g-gh, etc., became standard, with *-Hg- > *-g- (Lubotsky 1981). Otherwise, if *-gh- was original, optional assimilation of *gh() in *g^haRghu-> *g^haRg^hu- for Skt. (similar to *s-ś > ś-ś in *smamk^ru- > *sma(m)k^ur- > Hittite zma(n)kur ‘beard’, šmankur-want- ‘bearded’; *smak^ru- > Sanskrit śmáśru-; etc.).

  1. -zet
*widk^mti- > *vinćati- > Skt. viṃśatí-, Iran. *vinsati > Os. insäj, G. Dor. wikati, Pamphylian phíkati, Alb. një-zet, Arm. k’san ‘20’

This word already has several oddities, so looking for regularity here seems suspect. Since it seems to contain *dwi-dek^mt ‘two tens’ > *(d)widk^mt-, *wik^- > z- in Albanian might not be possible anyway, even if other examples proved true. Of course, since it only appears in compounds (një-zet ‘20’, dy-zet ‘40’), there’s no reason to think initial *wi()k^- was the source at all. Loss of -V- in long words could be the cause. Thus, *-dk^- > *-dg^- > *-g^- might be possible, and only in compounds like *oino-widk^ati > *onyo-w(i)g^ati > *onyo-dg^wati, etc., did the loss of *-i- allow metathesis of *-wg^- > *-g^w-.

  1. zot
For *zo:tin > zot ‘lord’, *zo:tni: > zonjë / zojë ‘lady’, a source in *poti- > Skt. páti- ‘master / husband’ seems clear, but Hamp’s connection to *wik^-poti- (Skt. viśpáti- ‘master’) has problems. I do not see any reason to believe analogical **wik^-aH-poti- ever existed in Alb. (to explain -o- by *āpo > *ābo > *āo > *ā > o). If the etymology requires an unmotivated affix within the word, not seen in any cognates, it should be rejected. Instead, since Alb. is often similar to Greek, despótēs and fem. déspoina (Skt. dámpati-s, PIE *dems-poti- ‘master of the house’) makes more sense. Not only does Greek also have optional z- here (G. pédon ‘ground’, dápedon / zápedon ‘floor / ground’) for *dem(H2)- ‘house’, but Bithynian might show the same in G. despótēs : Bi. Ziboítēs \ Tiboítēs \ Zeipoítēs ‘a king’. That a cluster *-msp- could become -b- in Bi. means that it could in Alb. as well (no other ex.), so :
*dems-potin- > *de:z-potin > *de:z-botin > *de:botin > *de:otin > *de:tin > *zo:tin > zot

A change of *d > *z > s (based on accent) might also exist in (Whalen 2024c) :

*sweidro- / *swi:dro-? ‘sweat’ > G. hīdrṓs, Arm. k’irtn
*swi:zro- > Skt. kṣīrá-m ‘milk’, *swi:rso- > Alb. dirsë / djersë ‘sweat’

*bhlaido- ‘pallid / ill’ > Slavic *ble:do-, OE blát, Alb. *blaisuro- > blehurë ‘pale’

Still more words show optional d(h) / z in the area. Ex.:

G. pédon ‘ground’, dápedon / zápedon ‘flooground’

*d(e)mbh- > Skt. da(m)bh- ‘slay / destroy’, G. záphelos ‘violent’

*dlegWro- ‘naked’ >>
*dlegWor- > *ðlaγar- > Pashto laγaṛ ‘naked / bare’
*dlogWor- > *tlukWor- > EArm. tklor
*dlugWro- > G. zágros ‘barefoot’

G. dágklon / zágklon ‘sickle’ (likely a loan)

G. dérma ‘skin’, Th. zalmós, Ebro-zelmis \ Diza-zelmis “(having a) goat-skin”
G. dorā́ ‘skin’, *derha > Arm. teṙ ‘veil / coat’, Th. z(e)irá ‘kind of upper garment / cloak’

*H2azd- > G. áz[d]ō ‘dry up’, Arm. azazem ‘dry’
(*zd > *zz > z is not regular, see *nizdó- > E. nest, Arm. nist ‘site/dwelling’, *dorusdo- ‘thrush’ > *dorzdo- > *dorðo- > Arm. tordik)

*H1leudh- > Arm. eluzumn ‘sprout’, (compare elust ‘growing of plants’), mard-eloyz ‘man-kidnapper’

*(s)kewdh- > OE hýdan, E, hide, G. keúthō ‘covehide’, Arm. suzem ‘immerse’

*samHdho- > E. sand, G. (ps)ámathos, Arm. awaz, L. sabulum

*widh- > L. dīvidere ‘separate’, *weidho-? > Arm. gēz ‘fissure/cut’

*H1edh-? > OCS jed-inŭ, MArm. ez ‘one’

Skt. vrādh- ‘be proud / boast’, Av. urvādah- ‘*pride / *entertainment > joy / bliss’
Av. urvāz- ‘be proud / entertain’

Skt. khād- ‘chew/bite/eat’, khādá- ‘food’
Pth. xāz- ‘devour’, *xāza- > Kho. khāysa- ‘food’

*swaH2du- > Skt. svādú- ‘sweet’
*sH2aldu- > Li. saldùs ‘sweet’ ( E. salt, Arm. ał )
*swaldu(r)- > *xwaldur > *xwałtür > Arm. k’ałc’r ‘sweet’
*xwald- > *xwalz- > Av. xVarǝzišta- ‘sweetest’

One cause of this might be when metathesis created *dH- > *zH- > z-. If PIE *demH2s-poti- became *dH2ems-poti-, only oddities like d- > z- would give evidence for it. If so, the same for *Hd- > *dH- > *z- in
*H1dntyo- > Arm. *dH- > *zantyo > *žanyo > žani ‘tusk’
with assimilation of *S-y > ž-y, as in *sm(e)id-ye- ‘smile, laugh’ > Greek meidiáō, Arm. žpit ‘smile’, žptim / žmtim ‘I smile’ (Whalen 2024d). That *C-y was affected by change-at-a-distance also shown by :
*g^hrzdhyo- > *γ^arzðyo- > *γarðyo- > Arm. gari ‘barley’
in which no *g^ > j occurred due to dissimilation of palatals.

For *zo:tin > zot , *zo:tni: > zonjë, the -n- in the masc. seems to show that PIE *potin- ‘lord’, fem. *potin-H2- > *potniH2 existed. This would match *swe-k^uro- > Sanskrit śváśura- ‘father-in-law’, fem. *swe-k^ur-H2- > *swek^ruH2- ‘mother-in-law’. If so, it would be evidence that i-stems could come from *-in-, nom. *-in > *-ir. Thus, Arm. u-stems in *-ur > -r retain an old IE feature (Whalen 2024b), and pl. *-un-es- > -un-k’ would also be old (*bhrg^hu(n)- ‘high’ > barjr, gen. barju, pl. barjunk’). Armenian neuter *-ur > -r also appear as -u in Greek but -ū in Latin, possibly showing a uvular *R that disappeared in most, but lengthened the *u in *-uR in Latin with the loss of a mora. More complex origins, like *-urx^o- > *-uRH1 > *-ur / *-u(H1), are also possible. It would need to be optional, since Nikolaev relates Latin femur ‘thigh’ to Greek thamús ‘thick’ (2010: 62, also citing Nussbaum in fn 27).

Hamp, Eric P. (1997) A Far-Out Equation
Indo-European, Nostratic and Beyond: Festschrift for V.V. Shevoroshkin
https://www.academia.edu/2304575

Lubotsky, Alexander (1981) Gr. pḗgnumi : Skt. pajrá- and loss of laryngeals before mediae in Indo-Iranian
https://www.academia.edu/428966

Martirosyan, Hrach (2009) Etymological Dictionary of the Armenian Inherited Lexicon
https://www.academia.edu/46614724

Nikolaev, Alexander (2010) Issledovanija po praindoevropejskoj imennoj morphologii [Studies in Indo-European Nominal Morphology]
https://www.academia.edu/396023

Weiss, Michael (2016) The Proto-Indo-European Laryngeals and the Name of Cilicia in the Iron Age
https://www.academia.edu/28412793

Whalen, Sean (2024a) Greek Uvular R / q, ks > xs / kx / kR, k / x > k / kh / r, Hk > H / k / kh (Draft)
https://www.academia.edu/115369292

Whalen, Sean (2024b) The Thick Thigh Theory
https://www.academia.edu/117080171

Whalen, Sean (2024c) Greek Variation of l / d / th / z, z / y / l, d / b in Context with Indo-European r / l / d(h) / z, d(h) / b(h) (Draft)
https://www.academia.edu/114443926

Whalen, Sean (2024d) A To Ž: Latin Ambi-, Am ‘Around’, Armenian Žptim / Žmtim ‘I Smile’, Žołovurd ‘Multitude’; CiV > CyV; Ciy, Cvy > Cy
https://www.academia.edu/114189609

submitted by stlatos to HistoricalLinguistics [link] [comments]


2024.05.16 13:27 autonomatical May as Well Wish Well Wishes at the Wishing Well

I came across this interesting tidbit (at least to me), not sure what qualifies as "informative" per sub rules, so sorry if this isnt that.
Well (adv): "in a satisfactory manner," Old English wel "abundantly, very, very much; indeed, to be sure; with good reason; nearly, for the most part," from Proto-Germanic *wel- (source also of Old Saxon wela, Old Norse vel, Old Frisian wel, Dutch wel, Old High German wela, German wohl, Gothic waila "well"), from PIE root *wel- (2) "to wish, will" (source also of Sanskrit prati varam "at will," Old Church Slavonic vole "well," Welsh gwell "better," Latin velle "to wish, will," Old English willan "to wish;"
Well(n): "hole dug for water, spring of water," Old English wielle (West Saxon), welle (Anglian) "spring of water, fountain," from wiellan (see well (v.)).
Well(v):"to spring, rise, gush," Old English wiellan (Anglian wællan), causative of weallan "to boil, bubble up, rise (in reference to a river)" (class VII strong verb; past tense weoll, past participle weallen), from Proto-Germanic *wellanan "to roll" (source also of Old Saxon wallan, Old Norse vella, Old Frisian walla, Old High German wallan, German wallen, Gothic wulan "to bubble, boil"), from PIE root *wel- (3) "to turn, revolve," on notion of "roiling or bubbling water."
Wish (v): Old English wyscan "to wish, cherish a desire," from Proto-Germanic *wunsk- (source also of Old Norse œskja, Danish ønske, Swedish önska, Middle Dutch wonscen, Dutch wensen, Old High German wunsken, German wunschen "to wish"), from PIE root *wen- (1) "to desire, strive for." Related: Wished; wishing. Wishing well as an enchanted water hole attested by 1819.
Wish(n): early 14c., "act of wishing," also "what one wishes for," from wish (v.). Cognate with Old Norse osk, Middle Dutch wonsc, Dutch wens, Old High German wunsc, German Wunsch "a wish." Wish fulfillment (1901) translates German wunscherfüllung (Freud, "Die Traumdeutung," 1900). also from early 14c.
So i suppose what i think is neat here is the PIE root for well (adv) meant wish, and the PIE root for wish (v) was a completely different root. Also that all meanings of well seem to dance around some very similar roots without ever actually sharing one in particular.
Tangential side note: Well is interesting by itself because i realized its one of a few words you can input a pretty wide variety of meanings onto just by inflection almost like an expletive or intensifier. Depending on the way it's spoken it can mean; OK, moving on!/ Wait a minute/alright/ Good/ see?/see/here's the truth after all (well, well, well)/healthy/and then obviously a hole in the ground to get wate there are probably others that i'm not thinking of. To degree we can do this with any word but most aren't this flexible. My pet theory is the more you can do this to a word the longer we as a species have been using some form of that word, not sure how true that is, maybe someone here will know.
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2024.05.14 14:01 Zappingsbrew A post talking about 400 words

abandon, ability, able, about, above, absence, absolute, absolutely, abstract, abundance, academy, accent, accept, access, accident, accompany, accomplish, according, account, accurate, achieve, achievement, acid, acknowledge, acquire, across, action, active, activity, actor, actual, actually, adapt, addition, additional, address, adequate, adjust, administration, admire, admission, admit, adolescent, adopt, adult, advance, advantage, adventure, advertise, advice, advise, adviser, advocate, affair, affect, afford, afraid, after, afternoon, again, against, age, agency, agenda, agent, aggressive, ago, agree, agreement, agriculture, ahead, aid, aim, air, aircraft, airline, airport, alarm, album, alcohol, alive, all, alliance, allow, ally, almost, alone, along, already, also, alter, alternative, although, always, amateur, amazing, ambition, ambulance, among, amount, analysis, analyst, analyze, ancient, and, anger, angle, angry, animal, anniversary, announce, annual, another, answer, 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false, familiar, family, famous, fan, fantasy, far, farm, farmer, fashion, fast, fat, fate, father, fault, favor, favorite, fear, feature, federal, fee, feed, feel, feeling, fellow, female, fence, festival, few, fewer, fiber, fiction, field, fifteen, fifth, fifty, fight, fighter, fighting, figure, file, fill, film, final, finally, finance, financial, find, finding, fine, finger, finish, fire, firm, first, fish, fishing, fit, fitness, five, fix, flag, flame, flat, flavor, flee, flesh, flight, float, floor, flow, flower, fly, focus, folk, follow, following, food, foot, football, for, force, foreign, forest, forever, forget, form, formal, formation, former, formula, forth, fortune, forward, found, foundation, founder, four, fourth, frame, framework, free, freedom, freeze, French, frequency, frequent, frequently, fresh, friend, friendly, friendship, from, front, fruit, frustration, fuel, fulfill, full, fully, fun, function, fund, fundamental, funding, funeral, funny, furniture, furthermore, future, gain, galaxy, gallery, game, gang, gap, garage, garden, garlic, gas, gate, gather, gay, gaze, gear, gender, gene, general, generally, generate, generation, genetic, gentleman, gently, German, gesture, get, ghost, giant, gift, gifted, girl, girlfriend, give, given, glad, glance, glass, global, glove, go, goal, God, gold, golden, golf, good, govern, government, governor, grab, grace, grade, gradually, graduate, grain, grand, grandmother, grant, grass, grave, gray, great, green, grocery, ground, group, grow, growing, growth, guarantee, guard, guess, guest, guide, guideline, guilty, gun, guy, habit, habitat, hair, half, hall, hand, handful, handle, hang, happen, happy, harbor, hard, hardly, hat, hate, have, he, head, headline, headquarters, health, healthy, hear, hearing, heart, heat, heaven, heavily, heavy, heel, height, helicopter, hell, hello, help, helpful, hence, her, herb, here, heritage, hero, herself, hey, hi, hide, high, highlight, highly, highway, hill, him, 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night, nine, no, nobody, nod, noise, nomination, nominee, none, nonetheless, nor, normal, normally, north, northern, nose, not, note, nothing, notice, notion, novel, now, nowhere, nuclear, number, numerous, nurse, nut, object, objective, obligation, observation, observe, observer, obtain, obvious, obviously, occasion, occasionally, occupation, occupy, occur, ocean, odd, odds, of, off, offense, offensive, offer, office, officer, official, often, oh, oil, okay, old, Olympic, on, once, one, ongoing, onion, online, only, onto, open, opening, operate, operating, operation, operator, opinion, opponent, opportunity, oppose, opposed, opposite, opposition, option, or, orange, order, ordinary, organic, organization, organize, orientation, origin, original, originally, other, others, otherwise, ought, our, ours, ourselves, out, outcome, outside, oven, over, overall, overcome, overlook, owe, own, owner, pace, pack, package, page, pain, painful, paint, painter, painting, pair, pale, Palestinian, 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proud, prove, provide, provider, province, provision, psychological, psychology, public, publication, publicity, publish, publisher, pull, punishment, purchase, pure, purpose, pursue, push, put, qualify, quality, quarter, quarterback, quarterly, queen, quest, question, quick, quickly, quiet, quietly, quit, quite, quote, race, racial, radiation, radical, radio, rail, rain, raise, range, rank, rapid, rapidly, rare, rarely, rate, rather, rating, ratio, raw, reach, react, reaction, reader, reading, ready, real, reality, realize, really, reason, reasonable, recall, receive, recent, recently, reception, recipe, recipient, recognition, recognize, recommend, recommendation, record, recording, recover, recovery, recruit, red, reduce, reduction, refer, reference, reflect, reflection, reform, refugee, refuse, regard, regarding, regardless, regime, region, regional, register, regular, regularly, regulate, regulation, regulator, reinforce, reject, relate, relation, relationship, relative, relatively, relax, release, relevant, relief, religion, religious, rely, remain, remaining, remarkable, remember, remind, remote, remove, repeat, repeatedly, replace, replacement, reply, report, reporter, represent, representation, representative, Republican, reputation, request, require, requirement, research, researcher, resemble, reservation, resident, residential, resign, resist, resistance, resolution, resolve, resort, resource, respect, respond, response, responsibility, responsible, rest, restaurant, restore, restriction, result, retain, retire, retirement, return, reveal, revenue, review, revolution, rhythm, rice, rich, rid, ride, rifle, right, ring, rise, risk, river, road, rock, role, roll, romantic, roof, room, root, rope, rose, rough, roughly, round, route, routine, row, rub, rubber, rude, ruin, rule, run, running, rural, rush, Russian, sacred, sad, safe, safety, sake, salad, salary, sale, sales, salt, same, sample, sanction, sand, satellite, satisfaction, satisfied, satisfy, sauce, save, saving, say, scale, scandal, scare, scatter, scenario, scene, schedule, scheme, scholar, scholarship, school, science, scientific, scientist, scope, score, scream, screen, script, sea, search, season, seat, second, secondary, secret, secretary, section, sector, secure, security, see, seed, seek, seem, segment, seize, select, selection, self, sell, Senate, senator, send, senior, sense, sensitive, sentence, separate, sequence, series, serious, seriously, servant, serve, service, session, set, setting, settle, settlement, seven, several, severe, sex, sexual, shade, shadow, shake, shall, shallow, shape, share, sharp, she, sheet, shelf, shell, shelter, shift, shine, ship, shirt, shock, shoe, shoot, shooting, shop, shopping, short, shortly, shot, should, shoulder, shout, show, shower, shrug, shut, shy, sibling, sick, side, sigh, sight, sign, signal, significant, significantly, silence, silent, silver, similar, similarly, simple, simply, sin, since, sing, singer, single, sink, sir, sister, sit, site, situation, six, size, ski, skill, skin, skirt, sky, slave, sleep, slice, slide, slight, slightly, slip, slow, slowly, small, smart, smell, smile, smoke, smooth, snap, snow, so, so-called, soccer, social, society, soft, software, soil, solar, soldier, sole, solid, solution, solve, some, somebody, somehow, someone, something, sometimes, somewhat, somewhere, son, song, soon, sophisticated, sorry, sort, soul, sound, soup, source, south, southern, Soviet, space, Spanish, speak, speaker, special, specialist, species, specific, specifically, specify, speech, speed, spend, spending, spin, spirit, spiritual, split, spoil, sponsor, sport, spot, spray, spread, spring, square, squeeze, stability, stable, staff, stage, stain, stair, stake, stand, standard, standing, star, stare, start, state, statement, station, statistical, status, stay, steady, steal, steel, steep, stem, step, stick, still, stimulate, stimulus, stir, stock, stomach, stone, stop, storage, store, storm, story, straight, strange, stranger, strategic, strategy, stream, street, strength, strengthen, stress, stretch, strike, string, strip, stroke, strong, strongly, structural, structure, struggle, student, studio, study, stuff, stupid, style, subject, submit, subsequent, substance, substantial, substitute, succeed, success, successful, successfully, such, sudden, suddenly, sue, suffer, sufficient, sugar, suggest, suggestion, suicide, suit, summer, summit, sun, super, supply, support, supporter, suppose, supposed, Supreme, sure, surely, surface, surgery, surprise, surprised, surprising, surprisingly, surround, survey, survival, survive, survivor, suspect, sustain, swear, sweep, sweet, swim, swing, switch, symbol, symptom, system, table, tactic, tail, take, tale, talent, talk, tall, tank, tap, tape, target, task, taste, tax, taxi, tea, teach, teacher, teaching, team, tear, technical, technique, technology, teen, teenager, telephone, telescope, television, tell, temperature, temporary, ten, tend, tendency, tennis, tension, tent, term, terms, terrible, territory, terror, terrorist, test, testimony, testing, text, than, thank, thanks, that, the, theater, their, them, theme, themselves, then, theory, therapy, there, therefore, these, they, thick, thin, thing, think, thinking, third, thirty, this, those, though, thought, thousand, threat, threaten, three, throat, through, throughout, throw, thus, ticket, tie, tight, time, tiny, tip, tire, tissue, title, to, tobacco, today, toe, together, toilet, token, tolerate, tomato, tomorrow, tone, tongue, tonight, too, tool, tooth, top, topic, toss, total, totally, touch, tough, tour, tourist, tournament, toward, towards, tower, town, toy, trace, track, trade, tradition, traditional, traffic, tragedy, trail, train, training, transfer, transform, transformation, transition, translate, translation, transmission, transmit, transport, transportation, travel, treat, treatment, treaty, tree, tremendous, trend, trial, tribe, trick, trip, troop, trouble, truck, true, truly, trust, truth, try, tube, tunnel, turn, TV, twelve, twenty, twice, twin, two, type, typical, typically, ugly, ultimate, ultimately, unable, uncle, undergo, understand, understanding, unfortunately, uniform, union, unique, unit, United, universal, universe, university, unknown, unless, unlike, until, unusual, up, upon, upper, urban, urge, us, use, used, useful, user, usual, usually, utility, utilize, vacation, valley, valuable, value, variable, variation, variety, various, vary, vast, vegetable, vehicle, venture, version, versus, very, vessel, veteran, via, victim, victory, video, view, viewer, village, violate, violation, violence, violent, virtually, virtue, virus, visibility, visible, vision, visit, visitor, visual, vital, voice, volume, voluntary, volunteer, vote, voter, voting, wage, wait, wake, walk, wall, wander, want, war, warm, warn, warning, wash, waste, watch, water, wave, way, we, weak, weakness, wealth, wealthy, weapon, wear, weather, web, website, wedding, week, weekend, weekly, weigh, weight, welcome, welfare, well, west, western, wet, what, whatever, wheel, when, whenever, where, whereas, whether, which, while, whisper, white, who, whole, whom, whose, why, wide, widely, widespread, wife, wild, wildlife, will, willing, win, wind, window, wine, wing, winner, winter, wipe, wire, wisdom, wise, wish, with, withdraw, within, without, witness, woman, wonder, wonderful, wood, wooden, word, work, worker, working, workout, workplace, works, workshop, world, worried, worry, worth, would, wound, wrap, write, writer, writing, wrong, yard, yeah, year, yell, yellow, yes, yesterday, yet, yield, you, young, your, yours, yourself, youth, zone.
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2024.05.14 04:48 JohannGoethe Etymology of HORSE 🐴 , from Old English HORS; from the Greek solar 🌞 chariot 𓌝 horses 🐎 of Apollo (Απολλων) [1061], called HORUS (Ωρος) by the Egyptians (Newton, 250A/1705)

Etymology of HORSE 🐴 , from Old English HORS; from the Greek solar 🌞 chariot 𓌝 horses 🐎 of Apollo (Απολλων) [1061], called HORUS (Ωρος) by the Egyptians (Newton, 250A/1705)
Abstract
The EAN Etymo of the word horse 🐎; from Old English HORS (1000A/-945); from the Greek solar 🌞 chariot 𓌝 horses 🐎 of Apollo (Απολλων) [1061] (2800A/-845); from the Egyptian HORUS (Ωρος), the solar 🌞 falcon 𓅃 [C5] sun god, which is the Egyptian Apollo (Newton, 250A/1705), dated to the Hedju Hor king name (5200A/-3245).
Overview
Take the word “horse” as an example:
From Middle English horse, hors, from Old English hors (“horse”);
PIEland reconstructs:
from Proto-West Germanic \hors, *hross*, from Proto-Germanic \hrussą* (“horse”), from PIE \ḱr̥sós* (“vehicle”), from PIE \ḱers-* (“to run”).
Stefan Arvidsson, in his Aryan Idols (A45/2000), talks about how the PIE-ists have used this one single “hypothetical” world reconstruct to theorize about an entire “imagined“ civilization, with chariots and warriors, how they conquered India, and how they ate horse meat, and all kinds of “fake history”.
“Wilhelm Koppers (20A/1935), in his The Indo-European Question in the Light of Historical Ethnology, argued that the ancient Indo-Germans had not only raised horses for food, but had also learned to ride them.”
— Stefan Arvidsson (A45/2000), Aryan Idols (pg. 259)
All of this from a reconstructed word etymology? Fake history, pure and simple.
All of these words can be more accurately reconstructed from Egyptian, which is a key 🔑 word “REAL” civilization.
Just looking at the above, where we have the real attested word hors, in Old English (1000A/-945), we go back to the known fact that Apollo (Απολλων) [1061], the sun 🌞 god, was pulled on his solar chariot by golden solar horses 🐎 , shown below:
https://preview.redd.it/z4ek6uet1b0d1.png?width=1272&format=png&auto=webp&s=2b8a6c6c36e04ec9b1366f383b64908512b237c1
The name Apollo, in GodGeometry, dating to 2800A (-845), as his name is the inner hexagon circumference [1061] of the of an iota (ιωτα) [1111] circle that surrounds the temple.
Now, as is well know, e.g. as stated by Newton:
Newton previously decoded that Apollo is based on Horus:
“Among the Egyptians Apollo who is the sun 🌞 is called Horus.”
— Isaac Newton (250A/1705), “Notes on Ancient History and Mythology”
the pre-script of Apollo, is the Egyptian sun 🌞 god Horus (Ωρος), whence we have found the EAN etymo of the Old English word “horse”, aka solar 🌞 horse 🐎 (Ωρος) [1170].
Wiktionary entry on Horus:
From Late Latin Hōrus, from Ancient Greek Ὧρος (Hôros), from Egyptian ḥr.
The Ωρος link returns:
Borrowed from Egyptian 𓅃 [C5] (ḥr, “Horus”).
No need to invent an entire civilization to do it either! Problem solved.
This one simple “quick derivation”, which I just did off the top of my head, should be enough to evidence, to any reasonable person, that the entire PIE theory is defunct.
Yet, as we all know, old habits die hard. PIE-heads have been coming to this sub for nearly two-years now. It does not matter what you tell them, there reply is: deny, deny, deny, deny
People will still probably be believing PIE theory or the PIEland hypothesis a century or more from now.
Notes
  1. Post originated reply comment: here.
  2. Added to letter H section of EAN Etymo Dictionary.
submitted by JohannGoethe to Alphanumerics [link] [comments]


2024.05.12 23:09 kxuare Kuiper's law in PIE or Italic languages

I've recently dowloaded a pdf about the morphologic development of Italic languages (from the site of the university of Vermont), and it basically says that latin first declension vocative singular ends in a short -ă which originates “from *-eh2, but with the laryngeal lost in pausa by Kuiper’s Law” but I don't really know what Kuiper's law is or what "in pausa" means and I can't find much online.
And since it's a sound law it should be applied with a certain degree of regularity but the nominative singular has not been affected by it (in Latin 1° declension nom. sg. ends in a short -ă too but "it's a reflection of the original vocarive singular" as the pdf says; while in Sabellic nom. sg. seems to have kept the expected long -ā ending, and in the Proto-Italic reconstruction too).
Examples:
PIE nom. sg. *bʰardʰéh₂ > Proto-Italic *farβā (long ā).
BUT
PIE voc. sg. *bʰardʰéh₂ > Proto-Italic *farβa (short -a)
Thank you in advance.
submitted by kxuare to asklinguistics [link] [comments]


2024.05.12 00:30 ladyutopia7 Theory about why they tryna finish Drake

Theory about why they tryna finish Drake
  1. Niggas tired of him being on top. You not from here, lightskin and feminine (nail polish/hair beads/lip puckers/fruity drinks). Fuckin with Ja, Common, Harden, Serena’s Husband, Drama, Jorja Smith, Baby Keem girl, Future girls and who knows else. (Budden 52:25). Yet they still used him all these years.
  2. Strategy: He wasn’t outrapped, he was outlapped. Soon as he dropped Family Matters with the visuals, you can tell the nigga put a lotta energy and time into that. That’s probably why he was baiting him to drop. Not knowing he’d drop an hour after. Kendrick came with a strategy, foreshadowed by Q telling Cole fall back. “Oh yall taking it this way? I thought we was playin.” Joe speaks on this 1:25:00. It’s recency bias.
Plus, hating on Drake gets rewarded with likes and engagement online. 95% of people are followers and copy what others do so if I see Johnny get 40k likes off “Drake the type of guy” comment, shit lemme get mines too.
“But he’s a pedophile” Each girl did speak out in his defense.
“Drakes silent policy” Most companies have them. Similar to having assets in a holding company or LLC instead of your personal credit or name in case you get sued.
But I really think it’s the Universal Theory: Drake owns a piece of each artist at Universal and Gamma.
Lucien & UMG ties Cuz I’m lil ain’t no way everybody coming at you so hard. Ain’t that much hate for no nigga in the world. This really Thanos. So I’m like damn. What he do to make these niggas so mad? Then it hit me — a broken clock is right twice a day.
In that Justin LaBoy interview where he displayed equestrian levels of meat riding, Ye said Drake has a rich baby daddy named Lucian and UMG". Even in the Like That (Remix) he said again "Where's Lucian? Serve your master, nigga. You caught a little bag for your masters, didn't ya. Lifetime deal, I feel bad for niggas." And he was obviously left off the album and leaked it himself. But he seemed to eager from jump.
Lucian Grainge is the CEO of Universal Music Group (UMG) and the most influential person in the music industry. Some artists in this beef signed to him like Drake (Republic Records), Metro Boomin (Republic Records), The Weeknd (Republic Records), Kendrick Lamar, Taylor Swift, Billie Eilish, Justin Bieber, Ariana Grande, and Bad Bunny. UMG dropped Kanye in 2021 after his antisemitic remarks.
So what this beef gotta do with Lucian? Might be cause favors Drake. One time, he got asked about Drake's budget and said, "If ever Drake or whenever Drake calls up and says he needs something for his project, I give it to him. He's the greatest." Drake mentioned Lucian and Universal in some songs:
  • "Shit done changed, billionaire talk to me different when they see my paystub from Lucian Grainge" (Having Our Way, Culture 3)
  • Only signin' the gang, we the new Lucian Grainge" (Pussy & Millions, Her Loss)
  • "Who the CEO of Universal? They mistaken. Cause Google sayin' Lucian , but that just doesn't make sense. Who fillin' up the piggy bank? Who bringin' home the bacon?" (Away from Home)
  • “Major distribution, labels call me. Bad Bunny numbers, it's a robbery. Five hundred millions, just for Aubrey" (Major Distribution, Her Loss).
See how that could rub niggas the wrong way? Imagine working a job and your boss says in front of the next staff meeting “He’s my favorite.” Everybody gone hate that nigga and he’s probably gone feel a lil too bigheaded/isolated when dealing with peers. Vice had a luxury hotel manager speak on how they would divide and conquer the cleaning staff by race to better performance. They’d say to the black team “The Mexicans are killing yall today, better catch up!”, saying it was intentional among management to prevent them from banding together. Not only at that hotel but it’s a known strategy in the hotel and other industries. Seem like the same shit, given everyone in this beef are coworkers at Universal.
Now, in late 2021 Drake’s contract was up and that was bad for Universal and the industry. Cuz it’s stick up time.
  • “Drake is about to get the biggest bag in the history of the music business by far,” said Stoute, chief executive of United Masters
  • Russ, who said: “You think that if Drake right now, completely independent … if Drake posts a picture on the ‘Gram of his new album, link in bio — fuck a link in bio, “new album out” — and he was fully independent, Drake will make $10 million a week for fucking 60 weeks.” Added Stoute: “If Drake goes independent, the music business is over.”
  • Says one top music attorney: “Drake has the bargaining power to negotiate a net profit split with the best deal terms and a humongous advance up front.”
The last quote is crucial. Drake and everyone knew it was in the industry’s best interest financially to give him whatever he wants but the thing is — Drake costs a lot. What incentive do you give the biggest artist in an industry where A) labels aren’t really wanted or needed and B) like LeBron, paying what he’s really worth will bankrupt the already downsizing industry? Well, you give him equity. Money on the back end. But from where? Other artists and labels. Keep in mind this was around the time he resigned for the $400m.
  • Under me, I see all the people that claim they over me and above me, I see nobody I'd have to be dead for them to say you took it from me. The 20 percent I own of you that we own is in my tootsie's money." (Champagne Poetry, Certified Lover boy)
  • Please don't google my net worth, the numbers are way off. I mean, if you comparin' it to what I really made off with I'm more like Bernie with all the earings that they came off. Trust me it was nothin' light, holmes **they tried to give me slice of the pie and I took the knife home." (Remorse, Certified Lover Boy)
  • There’s also a bar on the leaked version of Splash Bros that Drake sent the C&D for. “Lucian and me are like Kobe & Shaquille - that’s the reason going independent never had an appeal” (Maybe he sent that cease and desist because he was talking too much and people would catch on. But like the Streisand Effect says, trying to hide something usually makes it bigger).
Larry, Apple & Gamma On Family Feud, Drake raps “somebody get Larry Jackson on the phone, I need some ownership if we pressin go” and Larry was vacationing in the Maldives not doing much career wise and said that was a wake up call and had him asking is there another level to this video game?”
Now, Larry Jackson worked at Apple and was key in signing deals for Apple Music when it launched, mainly Drake and OVO Sound Radio. It was a good deal for both; Drake gave Apple Music exclusives to compete with Jay-Z and friends at Tidal (before they all realized this was dumb af and put their music on every platform) while Apple gave money, visibility and placements. Larry maintained the position at Apple until 2023 when he founded “gamma.” with the previous Interscope (UMG) CFO Ike Youssef.
Yousseff said gamma was an idea from their Interscope days. Larry said he wanted to create something “that will see him acquiring or joining forces with major artists and brands, with endeavors in music, films, merchandise, fashion, web3, and other areas,” Variety reported. But it's not really a label, more like a private equity company who buy shares of artists' publishing. Private equity usually buys companies that are new, or underperforming and find ways to revamp it. It raised a billion dollars with partners like Clive Davis, Apple and majority investor Todd Boehly (remember Todd). Gamma also acquired a distribution platform, Vydia who owns Shade Room, and distribution rights for artists like Usher, Rick Ross. Under gamma is Sexyy Red, 4batz. Which makes sense why he always promoting them. Because why promote Ross and Meek’s album but not Chainz and Wayne’s album?
But the partner Eldridge Industries is the key. Todd Boehly is a very wealthy powerful business owner that has dozens of companies in every sector under his holding company Eldridge Industries. Boehly is the largest investor in gamma followed by A24 and Apple. Eldridge Industries also owns all of the following in music, media, entertainment and sports: eldridge.com/businesses
  • gamma.
  • Billboard/Billboard Music Awards
  • PMC, Billboard’s parent company
  • Rolling Stone
  • Deadline
  • Variety
  • A24
  • SXSW
  • The Shade Room
  • Deadline
  • Daily Hits Double
  • Luminate
  • Dick Clark Productions
  • The Hollywood Reporter
  • VIBE
  • Life is Beautiful
  • Golden Globes
  • Latin Music Awards
  • American Music Awards
  • Streamy Awards
  • ViralNation
  • Los Angeles Dodgers
  • Chelsea FC
You ever wonder why Drake said fuck the Grammys but still showed up every year to Billboard Music Awards? And how A24 got to executive produce Drake’s Euphoria? Remember when Drake “rented” Dodger stadium? And his love for soccer? LeBron too? Same Chelsea team. And notice Drake start hanging around content creators more the same time Boehly invested in Viral Nation? A social media management and brand partnership company based in Toronto. Now see how that meeting happened to call for a truce and articles claiming Kendrick won that feel a lil premature? Look at the sites.
Now It’s funny how the line “Kendrick just opened his mouth. Somebody hand him a Grammy right now.” is true. 6 BBA, 17 Grammys. Drake? 39 BBA, 5 Grammys. Unlike like the Grammys, where a group of artists, producers, songwriters, and engineers vote, the Billboard Music Awards winners are based on album and digital songs sales, streaming, radio airplay, touring, and social engagement. And they use the same data where Drake’s friend owns a part of. Luminate formerly Nielsen, reports music sales after merging with the Rolling Stone charts, now running how charts and data is counted. If Kendrick can buy bots for engagement in this beef to skew public opinion, who’s to say Drake ain’t been doing for a minute? Reminds me of what Russ said on Schulz’s Flagrant about how streaming farms work. Maybe Kendrick was right too when he said “It ain’t just me I’m what the culture feeling. The fact Drake’s peers ain’t voting for him or coming to his defense right now says something.
Now lines like “If your pub was up for sale, I’d buy the whole thing.” make more sense and Kendrick painting him as Mike and himself as Prince given how Michael Jackson bought half of Sony’s catalogue to spite them (and Eminem’s when he dissed him) versus how Prince hated the labels and was set on owning masters, how Kendrick has pGLang. It’s funny because Sony would end up going against Mike, sabotaging his releases, similar to how fans think Universal’s and streaming services are doing to Drake now. Especially if you’re collecting publishing money in a silent recession that the label and other artists could be using, not so far-fetched to think backdoor meetings start happening. Or when you collect hip-hop memorabilia that belongs in the African-American Smithsonian.
Even down to the servicing and Push Ups being mysteriously taken from streaming. It felt like that Not Like Us was proper and mad quick release. Heard it playing on TNT in the playoffs hours later. Then you get the odd dislike ratio…And videos of actual Kendrick bots on Twitter. Listen to Joe’s takes. (1:39:25)
So with all that, you can see how it’s bigger than Drake and Kendrick. Kendrick represents every artist, executive and person who ever felt slighted by or just tired of Drake’s reign. Drake likely has a quiet deal or a cut of gamma thru his relationship and heavily back by Larry Jackson, Lucien and Todd. Some think this is why Todd made Rolling Stone write Kendrick won. Drake 'middle manned’ relationships between corporations and artists, for execs who ain’t have pull with rappers but now, his peers found out Drake been eating off them and ain’t even tryna share the splits.
If that’s true, I can see how they could want this nigga outta here. The casuals gotta chill though. That dick ridin shit corny. Until any legal shit happens, it’s wraps. People always hated Drake but never had the heart to say it until everyone else did. Thats hoe shit to me.
The beef is great for hip hop. It’s similar to Pac and Big, even down to coasts but moreso Nas and Hov how it’s just rap and ain’t gone spill into the streets. Almost like Mase responding to Cam after he kept poking him in the head. Everyone wants to hear from the quiet nigga whether it’s school, work, whatever. And I’m sure Drake’s house getting messed with is XO’s retaliation work or fans looking for likes. But the more time passes, the more truths gone come out. I’m interested to see what music looks like after this. How stingy Drake get with features, who aligns with who. If he replies or if he goes ghost for a minute. Lord Knows.
submitted by ladyutopia7 to Drizzy [link] [comments]


2024.05.11 12:16 JohannGoethe Monthly EAN synopsis Linguistics humor member (24 Apr A69/2024)

Monthly EAN synopsis Linguistics humor member (24 Apr A69/2024)
Abstract
The semi-annual synopsis of EAN, by off and on EAN frequenter, made at linguisticshumor.
Overview
Highlighted text:
https://preview.redd.it/ltrnssp2vrzc1.jpg?width=1690&format=pjpg&auto=webp&s=077aa285536ad8e991373fdd64867a6aad5319cc
Full text:
It's a reference to the theories posted by the infamous u/JohannGoethe. It looks like something he made ✅, if it isn't really one. He has a habit of insulting anyone who doesn't agree with him (i.e. virtually everybody else).
Firstly, this user, who I don‘t recall insulting before, calls me “infamous”, and then accuses me of having the habit of insulting people. Wiktionary entry on the term infamous:
Having a bad 🚩reputation; disreputable 🚩; notorious 🚩; unpleasant 🚩 or evil 🚩; widely known, especially for something scornful 🚩.
This user, as we see, insults me with a six-red flag 🚩 implicitly loaded term, and then accuses me of habitually insulting people?
Secondly, for asserting the theory that the alphabetic languages derive from the Egyptian languages and that this can be decoded mathematically, I first get insulted by 75% or more the people I engage with. I’ve engaged with nearly every branch of the hard sciences and nearly every branch in the humanities, but the mindsets of the people in the field of ”linguistics“ are like on an entirely different planet, when it comes to basic dialogue and discussion?
Sometimes, I can get insulted by 20 to 40 or more people in one day. Just look at what happened the day I launched the Egymo sub, and posted an invite to the Linguistics Humor sub, 85+ negative comments, with some like the following getting 40+ upvotes:
jesus mf is crazy 💀 op owns a collection of like 20 subs
I get called a mother “fucking crazy person” for starting an etymology sub on reddit, because the former one is closed. And this is just your garden variety insult. I’ve seen these nearly weekly or monthly since alphanumerics opened.
My point is that, if someone insults me, I’m not going to just sit there and say: “oh, that is so nice of you. Thanks.”
His theories can be summed up as "Indo-European and Semitic languages are descendants of Egyptian because their writing systems ultimately derive from Egyptian hieroglyphs. PIE and proto-Semitic don't [aren’t] real because they weren't written.
This is correct. The only place PIE tongue and the Semitic tongue exist is: PIEland and ShemLand. The PIE-ists and Shem-ists have are afflicted with the same problem, namely that of theorizing about ”languages“ centuries before recorded script is attested.
In this method, you can pretty make up whatever theory you want, and even invent entire civilizations. Both are like little kids playing make believe in the sand box and telling the adults that their sand castles have real people in them, speaking a real language, that they just made up.
Every word can be broken down into a numerical value, which encodes information about Egyptian mythology."
Not every word, but the “core words“ that were anchored into the structure of the alphabet when it came into being or existence.
Take the names: chaos (χαος) [871], the word at the start of Greek cosmology, the source of Gaia and Ouranos, and aphros (αφρος) [871], meaning: “sea foam”, mixed with a cut off phallus 𓂸 [D52], aka the Osiris phallus, rescripted as the phallus of Ouranos, which is the status quo Etymo root of the name Aphrodite, i.e. she was said to have been born from this phallus foam, used to define the start or origin of the Greek pantheon, shown below:
https://preview.redd.it/370spvevrszc1.jpg?width=1766&format=pjpg&auto=webp&s=7041eb8ddcdc393920f3ddfefcf7829e11a0a212
Can the following, accordingly, be coincidence:
  • 871 = chaos (χαος)
  • 871 = aphros (αφρος)
Sure, it could be a coincidence? But given that there are only three names and two words used to start the Greek pantheon, shown above, when we find that two of the five words are based on the same number, we can be confident, to a good approximation, in assuming that there is an underlying method being used here.
The number 871 codes, in short, codes information, that we were previously in the dark about. We no longer have to read “etymology uncertain” or from PIEland or whatever nonsense we have been used to reading for the last 2K years.
Likewise, take the examples of such as Apollo and Hermes, shown below, as discussed at the new GodGeometry sub:
https://preview.redd.it/6f6y1tfzzrzc1.png?width=1755&format=png&auto=webp&s=81c2f30c3bc87dcd558708120db82341ef97deaa
He also believes the set of Egyptian hieroglyphs from which most of the world's writing systems derive from is a completely different set from the ones that are agreed upon.
There is no “agreed upon” of list of Egyptian hieroglyphs that everyone agrees the alphabet letters are based on. The closest thing is the Wikipedia table of Phoenician alphabet letters table, which has the following two hiero-types to letter-types correct:
  • 𓊽 [R11] = Djed = Phoenician 𐤎‎ = Greek Xi, letter #15, value: 60
  • 𓃻 [E36] = Thoth baboon = Phoenician 𐤒 = Greek Q, letter #18, value: 90
On the E36 being the type behind letter Q, the only reason that this is in the Wikipedia table is because the Hebrew Q is called the “monkey” letter, in Hebrew language folklore. The EAN method, however, has verified that this is correct, on many levels.
The following is the decoding history of Greek xi:
Correct
  1. Berthold Ullman (28A/1927), in his figure one table, of his “The Origin and Development of the Alphabet”, showed the Greek xi [Ξ] as being based on the djed 𓊽.
  2. Thims (~A66/2021): (connected the djed with the 22º of axial tilt; lather he connected and or discerned that the djed is the ecliptic) pole.
  3. Thims (18 Apr A69/2024), determined that the djed 𓊽, is based on the four pillars of the palace of Biblos (Βιβλος) [314], which were made from the evergreen 🌲 tree that the 300 cubit chest ⚰️ of Osiris had turned into, thereafter being the “world tree” 🌲 or “axis mundi” (Latin) in all the Indian and European countries that Sesostris had conquered.
Ullman and I, here, both agree that Phoenician 𐤎 and Greek xi [Ξ] is based on the Egyptian djed, because it was proved to be so using EAN methods.
Apparently this stemmed from looking into the etymology of "thermodynamics",
That is part of the reason, i.e. I have been working on the etymo of the words: thermodynamics, chemistry, and physics, for close to two decades, but the bigger reason is that when the pandemic hit, the former programmer of the old wiki platform, aka WetPaint wiki originally, I was writing on had a baby and had to quite, at which point I had to manually migrate 5,376 articles, from EoHT.info to a new MediaWiki platform at Hmolpedia.com, which is temp-down at the moment, but during which time the total number of articles increased to 6,200+ articles, meaning that I had begun to do ”deep etymology” of about a 1,000+ articles:
https://preview.redd.it/1ltq2i1a4szc1.jpg?width=1419&format=pjpg&auto=webp&s=cd5c69dc944eedf4bf913e628264a60cb680b87f
at which point, while simultaneously learning the new EAN method, based on the work of Kieren Barry and David Fideler, and therein realizing or rather beginning to ”see” the pre-Greek Egyptian roots of words, I decided to make the entire encyclopedia a Wikipedia + Wiktionary combined, and to put an etymology section on every page that was a word or term, particularly for the top 350 key terms:
  • Terms (350+ key terms; each article hyperlinked 50+ times) - Hmolpedia A66.
Compare the 5 May A67/2022 version of the article philosophy, wherein we can see an EAN etymo in the first paragraph:
https://preview.redd.it/shneiug5gszc1.jpg?width=2160&format=pjpg&auto=webp&s=dff2da7e48decebbc882d015bc875dee445a4518
As compared to the previous Hmolpedia A65 version, which has no etymo section:
https://preview.redd.it/4mih6vlmgszc1.jpg?width=2160&format=pjpg&auto=webp&s=9683aaab68339240acb06838123c1a31526f2345
Which we can compare to the present etymology section of the Wikipedia philosophy article:
https://preview.redd.it/0xpaj9zbhszc1.jpg?width=1691&format=pjpg&auto=webp&s=0e85e4b33f1db0e72df7506828481321f00ea898
We can also compare the philosophy entry from EtymOnline.com cite, which just ends with the “Beekes says it is unknown origin”:
https://preview.redd.it/ffghcjw6iszc1.jpg?width=1961&format=pjpg&auto=webp&s=3a5afc68fceda5d710546c402969b47ec2543176
When I get Hmolpedia back up, each article will have a standalone Etymo section, just like this, but will not end with “origin not certain“, ”ultimately“ from PIEland, or Beekes says its“pre-Greek”, etc.
Meaning that people could (or will soon) freely read a free encyclopedia wherein words were defined back to reality.
and he came up with the above theory because non-literate societies like PIE speakers can't possibly be the source of words for such sciencey concepts as thermodynamics.
No I did not come up with EAN owing to anything having to do with PIEland.
In fact, PIE etymologies, is something I have NEVER given any look to at all; I just considered it something stupid that linguists were doing on the side. It was only when I got into EAN that I began to realize just how deeply entrenched this theory is in the minds of MANY people. Eventually, I came to realize that I would have to over thrown this entire field.
When Hmolpedia gets back online, which will be soon, I will largely move off Reddit and get back to writing in the MediaWiki writing format, which is much faster, and more organized, and only occasionally post at Reddit, when I find an interesting article.
Lastly, once the 6+ volume EAN book set is published and finished, with free pdf-files for everyone, I can then just do EAN based etymos for every term in all languages, all reduced to their Egyptian glyph, number, or formula from which they derived, and just use one citation hyperlink to the 6-volume set. Problem solved!
Presently, to clarify, posting on reddit, which I basically do for the purposes of “mental notes” to the HumanChemThermo research project, is like playing a game of Whac-A-Mole:
https://preview.redd.it/mo0iu9staszc1.jpg?width=500&format=pjpg&auto=webp&s=4234008cdcd31b134113f5e48088e384d75060b4
Notes
  1. Post from: here.
Posts
submitted by JohannGoethe to Alphanumerics [link] [comments]


2024.05.09 10:30 BrandNewLogicVL Benefactor

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2024.05.09 10:29 BrandNewLogicVL Parse

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2024.05.06 23:22 Cluster-Mush What is the etymology of the name Grifola?

Hello,
I am trying to find the origins of the genus name "Grifola", as in Grifola frondosa. It seems like the obvious origin might be that it is named after the Griffin since it resembles the feathers of the creature, however, I am unable to find any proper sources saying this is the origin. The only place I have seen this origin mentioned is on the hiker's notebook blog. They do mention that in french they call it pied de griffon (foot of the griffin), but I am not sure the legitimacy of this. The griffin explanation could also potentially make sense as the suffix "-ola" is another form of "-olus/-ulus" which indicate a diminutive. making Grifola mean "small griffin" (which is pretty adorable).
The other name I have seen is that Grifola means "something intricate or braided". I saw this on the Messiah Univerity Webiste.
Looking for any further insight or sources on this. Thanks!
submitted by Cluster-Mush to mycology [link] [comments]


2024.05.06 15:21 JohannGoethe Etymology of Pharoah (ΦΕΡΩΝ) [1455], i.e. Horus, son of Sesostris (aka Osiris as king of Egypt), and letter I and letter K cipher found (Herodotus, §2.111)!

Etymology of Pharoah (ΦΕΡΩΝ) [1455], i.e. Horus, son of Sesostris (aka Osiris as king of Egypt), and letter I and letter K cipher found (Herodotus, §2.111)!
Abstract
(add)
Overview
In 2390A (-435), Herodotus, in The History (§2.111), said the following, according to David Grene (A32/1987) translation:
https://preview.redd.it/e1zttrve2tyc1.jpg?width=1687&format=pjpg&auto=webp&s=c509be72398b23acd57f112912d5873889daa8c0
This, decoded, we see the Etymo of the word Pharoah (ΦΕΡΩΝ) [1455], which is code for Horus, son of Sesostris (aka Osiris as king of Egypt), who when Sesostris died became the new king of Egypt, but became blind for 10-years (aka letter I = Horus 𓅃, is value: 10 and 10th letter), aka eye 𓂀 of Horus, blinded by the Red god Set, or “city called Red Sod” as Grene translates it:
https://preview.redd.it/ej3vo9avotyc1.jpg?width=1245&format=pjpg&auto=webp&s=7e0bf4410ff496813e7811e880aa9d61bcf4cf4e
Then Horus had to "spear" 𓌕 (aka Pole star) the flooded 💦 river, or something [?], but that in the 11th year (aka letter K = ankh 𓋹, 11th letter, value: 20) has his vision restored.
Jesus heals blind man
About 500-years later, this story becomes Jesus, as the 10th value god-son, restoring the vision of a blind man:
https://preview.redd.it/drlifbfmptyc1.jpg?width=1465&format=pjpg&auto=webp&s=5f2c70f7cbe6ac7733a52450798d6b54541487f8
The original version, to note, had something to do with Thoth healing the eye; as shown below, from a post I made 5-years ago:
https://preview.redd.it/xwwag6y5qtyc1.jpg?width=1376&format=pjpg&auto=webp&s=e00009d14edbdfedd165d48b6b3b3e2bd40494cd
Greek
The following is the Greek text to §:2.111.1:
Greek Phonetic Google
[2.111.1] Σεσώστριος δὲ τελευτήσαντος ἐκδέξασθαι ἔλεγον τὴν βασιληίην τὸν παῖδα αὐτοῦ Φερῶν, τὸν ἀποδέξασθαι μὲν οὐδεμίαν στρατηίην, συνενειχθῆναι δέ οἱ τυφλὸν γενέσθαι διὰ τοιόνδε πρῆγμα. τοῦ ποταμοῦ κατελθόντος μέγιστα δὴ τότε ἐπ᾽ ὀκτωκαίδεκα πήχεας, ὡς ὑπερέβαλε τὰς ἀρούρας, πνεύματος ἐμπεσόντος κυματίης ὁ ποταμὸς ἐγένετο: Sesóstrios dé teleftísantos ekdéxasthai élegon tín vasiliíin tón paída aftoú Ferón, tón apodéxasthai mén oudemían stratiíin, syneneichthínai dé oi tyflón genésthai diá toiónde prígma. toú potamoú katelthóntos mégista dí tóte ep᾽ oktokaídeka pícheas, os yperévale tás aroúras, pnévmatos empesóntos kymatíis o potamós egéneto: [1] But Sesostrios, having finished the battle, said that he had brought the kingdom to his child, Pheroes, but he was defeated without an army, and they interceded, and the blind were born for that matter. of the river descending to its maximum, not then on eighteen cubits, as he overcame the plows, the river became a wave of spirit:
[2.111.2] τὸν δὲ βασιλέα λέγουσι τοῦτον ἀτασθαλίῃ χρησάμενον, λαβόντα αἰχμὴν βαλεῖν ἐς μέσας τὰς δίνας τοῦ ποταμοῦ, μετὰ δὲ αὐτίκα καμόντα αὐτὸν τοὺς ὀφθαλμοὺς τυφλωθῆναι. δέκα μὲν δὴ ἔτεα εἶναί μιν τυφλόν, ἑνδεκάτῳ δὲ ἔτεϊ ἀπικέσθαι οἱ μαντήιον ἐκ Βουτοῦς πόλιος ὡς ἐξήκει τέ οἱ ὁ χρόνος τῆς ζημίης καὶ ἀναβλέψει γυναικὸς οὔρῳ νιψάμενος τοὺς ὀφθαλμούς, ἥτις παρὰ τὸν ἑωυτῆς ἄνδρα μοῦνον πεφοίτηκε, ἄλλων ἀνδρῶν ἐοῦσα ἄπειρος. tón dé vasiléa légousi toúton atasthalíi chrisámenon, lavónta aichmín valeín es mésas tás dínas toú potamoú, metá dé aftíka kamónta aftón toús ofthalmoús tyflothínai. déka mén dí étea eínaí min tyflón, endekáto dé éteï apikésthai oi mantíion ek Voutoús pólios os exíkei té oi o chrónos tís zimíis kaí anavlépsei gynaikós oúro nipsámenos toús ofthalmoús, ítis pará tón eoytís ándra moúnon pefoítike, állon andrón eoúsa ápeiros. [2] And the king is said to have used this iniquity, taking a spear and putting it in the eddies of the river, but after making him blind, his eyes were blinded. For ten years he is blind, but for eleven years the oracles from Voutus are turned away, as the time of the loss rises, and a woman washes her eyes, which for this man has died, of other men as inexperienced.
[2.111.3] καὶ τὸν πρώτης τῆς ἑωυτοῦ γυναικὸς πειρᾶσθαι, μετὰ δέ, ὡς οὐκ ἀνέλεπε, ἐπεξῆς πασέων πειρᾶσθαι: ἀναβλέψαντα δὲ συναγαγεῖν τὰς γυναῖκας τῶν ἐπειρήθη, πλὴν ἢ τῆς τῷ οὔρῳ νιψάμενος ἀνέβλεψε, ἐς μίαν πόλιν, ἣ νῦν καλέεται Ἐρυθρὴ βῶλος: ἐς ταύτην συναλίσαντα ὑποπρῆσαι πάσας σὺν αὐτῇ τῇ πόλι: kaí tón prótis tís eoytoú gynaikós peirásthai, metá dé, os ouk anélepe, epexís paséon peirásthai: anavlépsanta dé synagageín tás gynaíkas tón epeiríthi, plín í tís tó oúro nipsámenos anévlepse, es mían pólin, í nýn kaléetai Erythrí vólos: es táftin synalísanta ypoprísai pásas sýn aftí tí póli: [3] And at the first of her own woman was tempted, then, as she did not rise, after that she was tempted all: and when they looked up, they brought together the women who had been tempted, but she, being bathed in the morning, looked up to a city, which is now called Erythre bolos: this you are all in awe of this city:
[2.111.4] τῆς δὲ νιψάμενος τῷ οὔρῳ ἀνέβλεψε, ταύτην δὲ ἔσχε αὐτὸς γυναῖκα. ἀναθήματα δὲ ἀποφυγὼν τὴν πάθην τῶν ὀφθαλμῶν ἄλλα τε ἀνὰ τὰ ἱρὰ πάντα τὰ λόγιμα ἀνέθηκε καὶ τοῦ γε λόγον μάλιστα ἄξιον ἐστὶ ἔχειν, ἐς τοῦ Ἡλίου τὸ ἱρὸν ἀξιοθέητα ἀνέθηκε ἔργα, ὀβελοὺς δύο λιθίνους, ἐξ ἑνὸς ἐόντα ἑκάτερον λίθου, μῆκος μὲν ἑκάτερον πηχέων ἑκατόν, εὖρος δὲ ὀκτὼ πηχέων. tís dé nipsámenos tó oúro anévlepse, táftin dé ésche aftós gynaíka. anathímata dé apofygón tín páthin tón ofthalmón álla te aná tá irá pánta tá lógima anéthike kaí toú ge lógon málista áxion estí échein, es toú Ilíou tó irón axiothéita anéthike érga, oveloús dýo lithínous, ex enós eónta ekáteron líthou, míkos mén ekáteron pichéon ekatón, evros dé októ pichéon. [4] And he looked up at her, having bathed in the morning, and this woman he took. oblations avoided the passion of the eyes, but on the sacrifices all the words were lifted up and for the reason that they have merit, for the sun's sacrifice was worthily lifted up works, two stone arrows, from a being of one stone, the length of one cubit one hundred, eὖros δὲ octὼ phiheon.
Alfred Godley (35A/1920) translation:
When Sesostris died, he was succeeded in the kingship (the priests said) by his son Pheros. This king waged no wars, and chanced to become blind, for the following reason: the Nile came down in such a flood as there had never been, rising to a height of thirty feet, and the water that flowed over the fields was roughened by a strong wind; [2] then, it is said, the king was so audacious as to seize a spear and hurl it into the midst of the river eddies. Right after this, he came down with a disease of the eyes, and became blind. When he had been blind for ten years, an oracle from the city of Buto declared to him that the term of his punishment was drawing to an end, and that he would regain his sight by washing his eyes with the urine of a woman who had never had intercourse with any man but her own husband. [3] Pheros tried his own wife first; and, as he remained blind, all women, one after another. When he at last recovered his sight, he took all the women whom he had tried, except the one who had made him see again, and gathered them into one town, the one which is now called “Red Clay”; having concentrated them together there, he burnt them and the town; [4] but the woman by whose means he had recovered his sight, he married. Most worthy of mention among the many offerings which he dedicated in all the noteworthy temples for his deliverance from blindness are the two marvellous stone obelisks which he set up in the temple of the Sun. Each of these is made of a single block, and is over one hundred and sixty-six feet high and thirteen feet thick.
Proton?
The following is §1.112, which says that a man named Protea (Πρωτέα) [1286], succeeded Pheron (Φερῶν) [1455], aka Horus 𓅊 [letter I], i.e. the phoenix 🐦‍🔥, who previously had succeeded Sesostris (ΣΕΣΟΣΤΡΙΣ) [1285], aka Osiris 𓀲:
Greek Phonetics Google
[2.112.2] τούτου δὲ ἐκδέξασθαι τὴν βασιληίην ἔλεγον ἄνδρα Μεμφίτην, τῷ κατὰ τὴν Ἑλλήνων γλῶσσαν οὔνομα Πρωτέα εἶναι: τοῦ νῦν τέμενος ἐστὶ ἐν Μέμφι κάρτα καλόν τε καὶ εὖ ἐσκευασμένον, τοῦ Ἡφαιστείου πρὸς νότον ἄνεμον κείμενον. toútou dé ekdéxasthai tín vasiliíin élegon ándra Memfítin, tó katá tín Ellínon glóssan oúnoma Protéa eínai: toú nýn témenos estí en Mémfi kárta kalón te kaí ef eskevasménon, toú Ifaisteíou prós nóton ánemon keímenon. [1] and of this the royal man named Memphite, whose name in the Greek language is Proteas, is: the present temple is in Memphis, a good map and built there, of Hephaestus towards the south wind text.
[2.112.2] περιοικέουσι δὲ τὸ τέμενος τοῦτο Φοίνικες Τύριοι, καλέεται δὲ ὁ χῶρος οὗτος ὁ συνάπας Τυρίων στρατόπεδον. ἔστι δὲ ἐν τῷ τεμένεϊ τοῦ Πρωτέος ἱρὸν τὸ καλέεται ξείνης Ἀφροδίτης: συμβάλλομαι δὲ τοῦτο τὸ ἱρὸν εἶναι Ἑλένης τῆς Τυνδάρεω, καὶ τὸν λόγον ἀκηκοὼς ὡς διαιτήθη Ἑλένη παρὰ Πρωτέι, καὶ δὴ καὶ ὅτι ξείνης Ἀφροδίτης ἐπώνυμον ἐστί: ὅσα γὰρ ἄλλα Ἀφροδίτης ἱρά ἐστι, οὐδαμῶς ξείνης ἐπικαλέεται. [2] perioikéousi dé tó témenos toúto Foínikes Týrioi, kaléetai dé o chóros oútos o synápas Tyríon stratópedon. ésti dé en tó teméneï toú Protéos irón tó kaléetai xeínis Afrodítis: symvállomai dé toúto tó irón eínai Elénis tís Tyndáreo, kaí tón lógon akikoós os diaitíthi Eléni pará Protéi, kaí dí kaí óti xeínis Afrodítis epónymon estí: ósa gár álla Afrodítis irá esti, oudamós xeínis epikaléetai. [2] Phoenician Tyrians surround this mosque, and this place is called the junction of the Tyrian camp. In the first day of the priest, he is called by the Foreign Affairs: I am contributing to the Tynecard, and the reason Other Aphrodite Ira in, xein is invoked.
Alfred Godley (35A/1920) translation:
Pheros was succeeded (they said) by a man of Memphis, whose name in the Greek tongue was Proteus. This Proteus has a very attractive and well-appointed temple precinct at Memphis, south of the temple of Hephaestus. [2] Around the precinct live Phoenicians of Tyre, and the whole place is called the Camp of the Tyrians. There is in the precinct of Proteus a temple called the temple of the Stranger Aphrodite; I guess this is a temple of Helen, daughter of Tyndarus, partly because I have heard the story of Helen's abiding with Proteus, and partly because it bears the name of the Foreign Aphrodite: for no other of Aphrodite's temples is called by that name.
Wiktionary entry on Πρωτέας (Prōtéās), just says it is a “male given name”, from:
From πρῶτος (prôtos) +‎ -ᾱς (-ās).
Which returns:
Traditionally held to be the superlative of πρό (pró, “before”) (compare πρότερος (próteros)), but it is unclear how such a contraction would come about.
PIEland etymo:
Could also be from a PIE \pr̥H-* or \per-*, with cognates including Lithuanian pirmas, Sanskrit पूर्व (pūrva), and Avestan 𐬞𐬀𐬎𐬭𐬬𐬀 (paurva). In both cases, the ω (ō) and (ā) forms are difficult to reconcile. A more recent hypothesis derives the Attic and Doric forms from Proto-Hellenic \pro-atos*.[1]
If we now go to §:Letter P of the EAN Etymo Dictionary, in the tab bar, we find:
  • Proto (πρωτο) [1350], secret name: phon (φων) [1350], code for the “first” sound 🗣️ of the newly-hatched 🐣 bennu 𓅣, aka phoenix 🐦‍🔥, which started the Egyptian cosmos creation process; post: here, here.
In other words, Osiris, with Isis, conceives Horus, the phoenix 🐦‍🔥, whose first sound starts the new cosmos creation unfolding process. Whence by the time this story was told to Herodotus, it had become:
Sesostris (ΣΕΣΟΣΤΡΙΣ) [1285] to Pheron (Φερῶν) [1455] to Protea (Πρωτέα) [1286]
The original Egyptian story, told in hiero-symbol language was thus coded, via LunarScript, which and written down as we see it in Herodotus.
Pharaoh
Alfred Godley (35A/1920) footnotes the word Φερῶν (Pheron), which he spells: “Pheros”, as follows:
Manetho's list shows no such name. It is probably not a name but a title, Pharaoh.
David Grene (A32/1987) footnotes the word Φερῶν as follows:
Apparently, this is not a proper name but simply the title “pharaoh”?
Wiktionary entry on pharaoh:
From Middle English pharao (also as pharaon, farao, faraon, etc.), from Old English pharao, from Late Latin Pharaō, from Ancient Greek Φαραώ (Pharaṓ), from Hebrew פַּרְעֹה (par‘ōh), from Egyptian pr-ꜥꜣ 𓉐 𓉻 (“palace, pharaoh”, literally “pr 𓉐 (“house”) + ꜥꜣ 𓉻 (“great, big”)”).
The Egyptian links returns: 𓉐 [O1], CartoPhonetics: /p, meaning: “house” [?], + 𓉻 [O29], phonetic: [N/A], meaning: “horizontal wooden column” [?], meaning: “great”; screenshot below:
https://preview.redd.it/qpc55un2btyc1.jpg?width=1319&format=pjpg&auto=webp&s=f32fef38217cbd01dc79dbfabcb2906b5da379b5
This, as we see, is a garbage etymo! We will have to check to see who first did this Egyptian etymology?
To correct things, given the new decoding above, we now see that the Greek word: Φαραώ (Pharaṓ), spelled: Φερῶν (Ferón) [1455], by Herodotus (2390A/-435), or “Pheroes” (Google translate) or Pharaoh (Grene, A32), did NOT derive from the Hebrew Bible term: פַּרְעֹה (par‘ōh) (2200A/-245) or P (פַּ) R (רְ) O (עֹ) He (ה) in English order.
As to the number cipher of Φερῶν (Ferón) [1455], we know:
  • Φ = fire drill of Ptah, which has to light the egg of the phoenix 🐦‍🔥 chick 🐣, aka Horus or Harpocrates.
  • E = Osiris triple phallus, which is where Osiris is conceived, while Isis is a kite, at Philae Island, which is the pole star island 🏝️ on earth, flapping her wings over the mummy of Osiris, whose body was buried at Begeh Island.
The rest we will have to ruminate on?
Typos
  • I spelled pharaoh (correct) in post title as pharoah (wrong).
Notes
  1. I have not yet figured out the 1455
  2. This confirms, decoded today (6 May A69), what has previously been decoded about letter I and letter K, two yeas ago.
References
  • Herodotus. (2390A/-435). The History (§:2.111) (translator: Alfred Godley). Tufts, 35A/1920.
  • Herodotus. (2390A/-435). The History (translator: David Grene) (§:2.111, pg. 176; Pheros, pgs. 176-77). Chicago, 1987/A32.
submitted by JohannGoethe to Alphanumerics [link] [comments]


2024.05.05 20:00 sorrowNsuffering God said being effeminate shall NOT inherit the kingdom of God.

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor EFFEMINATE
, nor abusers of themselves with mankind,” ‭‭1 Corinthians‬ ‭6‬:‭9‬ ‭KJV‬‬ https://bible.com/bible/1/1co.6.9.KJV
Late 14c., "womanish; voluptuous; tender," from Latin effeminatus "womanish, effeminate," past participle of effeminare "make a woman of," from assimilated form of ex "out" (see ex-) + femina "woman, a female" (literally "she who suckles," from PIE root *dhe(i)- "to suck"). Rarely used but in reproach. The noun meaning "effeminate person" is from 1590s. Related: Effeminately; effemination.
submitted by sorrowNsuffering to Christianity [link] [comments]


2024.05.04 18:35 Lazy_Arrival4516 Three special things for u/stewblock2023

Three special things for u/stewblock2023
Hello, everyone! My name is u/Lazy_Arrival4516, and I have three special things for my friend u/stewblock2023! Yes, three of them. So let’s start off with the first one, which is an upcoming refreshed version of Toño Prada’s cartoon mural. You know? The mural created by Spanish graffiti artist Toño Prada for INCIBE while it’s inspired by three hybrid crossover Disney movies called Who Framed Roger Rabbit?, Chip n' Dale: Rescue Rangers and Once Upon A Studio, as well as many other crossovers like Super Smash Bros., Peter Kay's Animated All-Star Band from Children in Need, The Children's Party at the Palace, every single bumper from Cartoon Network's 20th Birthday, the Simpsons and Family Guy crossover, and many other crossovers due to various iconic cartoon characters on it? Yep! But this time, it will be a blank longer version of the mural, with its gates having the same shape. It will have the same characters from the mural, but also, “more characters”. Plus, the characters will be completely white drawings with black bolder and no details when they’re in the base. Also, the drawings will have each number on them, representing more than 268 cartoon characters. But don’t worry! I’ll make sure that u/stewblock2023 will handle this, by painting the mural to what the fan-made version looks like! Here’s the numbered list of all the characters in order:
  1. Dumbo.
  2. Eek the Cat.
  3. Magilla Gorilla.
  4. Bandolero.
  5. Fanboy from Fanboy & Chum Chum.
  6. Cueio.
  7. A Rabbid.
  8. Butthead.
  9. Batman.
  10. Pinkie Pie.
  11. Winnie the Pooh.
  12. Optimus Prime.
  13. Hello Kitty.
  14. The Don’t Hug Me I’m Scared trio.
  15. Charlie Brown.
  16. Tigger.
  17. Roger Rabbit.
  18. Superman.
  19. Beavis.
  20. Mordecai and Rigby.
  21. Clarence.
  22. Saint Seiya.
  23. Lippy the Lion and Hardy Har Har.
  24. Presto the Magician.
  25. Mabel Pines and Waddles.
  26. He-Man.
  27. Darkwing Duck.
  28. Mighty Mouse.
  29. Elroy Jetson.
  30. Patty Rabbit.
  31. David the Gnome.
  32. Do-Your-Best Bear.
  33. Vicky the Viking.
  34. Naruto.
  35. Wil E. Coyote.
  36. Chuckie Finster.
  37. Road Runner.
  38. Delfy.
  39. Lincoln Loud.
  40. Bernard Bear.
  41. Donatello.
  42. Dr. Zitbag.
  43. Dartacan.
  44. Finn and Jake.
  45. No Face.
  46. Totoro.
  47. Thomas the Tank Engine.
  48. Hank Hill.
  49. Tommy Pickles.
  50. Reptar.
  51. Blooter from Poppets Town.
  52. Mike Wazowski.
  53. Shrek.
  54. Lightning McQueen.
  55. Woody and Buzz Lightyear.
  56. Elliott the Dragon.
  57. Gumball Watterson.
  58. Darwin Watterson.
  59. Anais Watterson.
  60. The Cat in the Hat.
  61. Po Ping.
  62. The Penguins of Madagascar.
  63. Pingu.
  64. Noisy from Little Robots.
  65. Scrooge McDuck (reboot version only).
  66. Snap from ChalkZone.
  67. Blue from Rainbow Friends (Cartoon Games version only).
  68. Pike from Pike’s Lagoon.
  69. Sammy from Loose Ends.
  70. Mugman.
  71. Flower from Plancy’s World.
  72. Mametchi.
  73. Lucho.
  74. Moth from Patchwork Pals.
  75. Bellybutton.
  76. Matthew Littlemore.
  77. Peppino.
  78. Matías.
  79. Moomin.
  80. Mafalda.
  81. Asterix.
  82. Wallace & Gromit.
  83. Alfred E. Neuman.
  84. Bakabon’s Papa.
  85. Carly (Bitty Big Heads version only).
  86. Oggy.
  87. Frumplequest.
  88. Kevin from Up.
  89. Doggy D. Dachshund.
  90. Danger Mouse.
  91. Crispo and Albert.
  92. The Creepy World Island versions of Jeff the Killer, SlenderMan and Smile Dog.
  93. Fritz the Cat.
  94. Beetlejuice (animated version only).
  95. Ronald McDonald (animated version only).
  96. Gombby.
  97. Doogal and Florence (CGI versions only).
  98. Tadeo Jones.
  99. Tom from Tom and the Slice of Bread with Strawberry Jam and Hunny.
  100. Dinky Little.
  101. Mickey Mouse.
  102. Arthur Read.
  103. Woody Woodpecker.
  104. Pomni and Caine.
  105. Jimmy Neutron.
  106. The Giraffe from Guillermo Mordillo.
  107. Popeye.
  108. Robin (TTG version only).
  109. Steven Universe.
  110. Dick Dastardly.
  111. Muttley.
  112. Fred Flintstone.
  113. Snoopy.
  114. Tintin.
  115. Ladybug.
  116. Lucky Luke.
  117. Mr. Magoo.
  118. Dash Kappei.
  119. Pikachu.
  120. Goku.
  121. Alfred J. Kwak.
  122. Doraemon.
  123. Underdog.
  124. Bob and Larry.
  125. Leafy.
  126. GIR (in his dog suit).
  127. Wally Gator.
  128. Roger Smith.
  129. Marco.
  130. Pak from The Fruitties.
  131. Maya the Bee.
  132. Lion-O.
  133. Top Cat.
  134. Yogi Bear.
  135. Spinelli.
  136. Goliath from Gargoyles.
  137. Salad Fingers.
  138. Baby Huey.
  139. Tom & Jerry.
  140. The Powerpuff Girls.
  141. Garfield.
  142. Courage the Cowardly Dog.
  143. Sylvester Pussycat.
  144. Ralph Wiggums.
  145. Stitch.
  146. Dora and Boots.
  147. Heidi and Pedro.
  148. Pumuki.
  149. Tutu.
  150. Bluey.
  151. Peppa Pig.
  152. Kim Possible.
  153. Zuma from Paw Patrol.
  154. Cleo (30’s version only).
  155. Freakazoid.
  156. A Smurf.
  157. Bender.
  158. Inspector Gadget.
  159. Obelix.
  160. The Warner Siblings.
  161. Kaeloo.
  162. Allstar and Casey.
  163. Willy Fog.
  164. Bugs Bunny.
  165. Ranma.
  166. Donald Duck.
  167. Charizard.
  168. Dudley Do-Right.
  169. Dexter.
  170. Shin-chan and Shiro.
  171. Tarepanda.
  172. Rilakkuma.
  173. Snagglepuss.
  174. Pink Panther.
  175. Goofy.
  176. Homer Simpson.
  177. Clemente.
  178. Baby Lamb and Belle Butterfly.
  179. Ren & Stimpy.
  180. Chuck (Angry Birds Toons version only).
  181. Mario.
  182. Pato from Pocoyo.
  183. Daria.
  184. Greg Heffley.
  185. Tweety Bird.
  186. Sonic the Hedgehog.
  187. Karl Ojisan.
  188. Spider-Man.
  189. Dusty Crophopper.
  190. Perry the Platypus/Agent P.
  191. PaRappa the Rapper.
  192. Captain Underpants.
  193. Anpanman.
  194. Peter Pan.
  195. Lum Invader.
  196. Sailor Moon.
  197. Star Butterfly.
  198. Scooby-Doo.
  199. Cow & Chicken.
  200. Marsupilami.
  201. SpongeBob SquarePants.
  202. Bakii.
  203. Bob the Builder and Scoop.
  204. Simba.
  205. Cuddles.
  206. A Minion.
  207. Atom Ant.
  208. Casper the Friendly Ghost.
  209. Yo Yo Flamingo.
  210. Taichi Yagami.
  211. Johnny and Plank.
  212. Stacy Stickler.
  213. Nemo.
  214. Orange and Green from Rainbow Friends (Cartoon Games versions only).
  215. DogDay.
  216. Calvin and Hobbes.
  217. Tow Mater.
  218. Captain King.
  219. Voltron.
  220. Mazinger Z.
  221. Sheep.
  222. Weegee and Impaeegee (on his baby carriage).
  223. Blue and Pink from Dick Figures.
  224. Lisa Simpson.
  225. The Three Twins.
  226. Oliver Atton.
  227. Mr. Bean (animated version only).
  228. Dr. Zoidberg.
  229. Johnny Bravo.
  230. The Spies from Spy Vs. Spy.
  231. Luxo Jr., André, Tin Toy, and Knick Knack.
  232. Eric Cartman.
  233. Kyle Broflovski.
  234. Stan Marsh.
  235. Kenny McCormick.
  236. Heathcliff.
  237. Gaturro.
  238. Speedy Gonzales.
  239. Kogepan.
  240. Incibot.
  241. Flapjack.
  242. Pinky and the Brain.
  243. Barrancas and Trancas.
  244. Nibbler.
  245. Chilly Willy.
  246. Bloo.
  247. Huckleberry Hound.
  248. Hokey Wolf.
  249. Nigel Uno/Numbuh 1.
  250. Roary the Racing Car.
  251. The zebra from Animanimals.
  252. Quick Draw McGraw.
  253. Ben Tennyson (Ben 10: Alien Force version only).
  254. Tony from Bondi Band.
  255. Pocoyo.
  256. Rocky and Bullwinkle.
  257. Rescue Rangers.
  258. Felix the Cat.
  259. Norakuro.
  260. Paolo the Cat, Mavis the Pony and The Small Green Thing.
  261. Naranjito, Imarchi, Clementina, and Citronio.
  262. Betty Boop.
  263. Peter Griffin.
  264. Rocko.
  265. Poochee and Pansy.
  266. Daffy Duck.
  267. Botillo.
  268. Elmo.
Now let’s go to the topics (shows, movies, games, comic strips, web-series, and books) that are used for the mural! Each character can be single from one single topic, or it could be various from the same topic. Here’s the list:
  • Dumbo.
  • Eek! The Cat.
  • Magilla Gorilla.
  • Bandolero.
  • Fanboy & Chum Chum.
  • Cueio.
  • Rayman Raving Rabbids.
  • Beavis and Butthead.
  • Batman.
  • My Little Pony: Friendship is Magic.
  • Winnie the Pooh.
  • Transformers.
  • Hello Kitty.
  • Don’t Hug Me I’m Scared.
  • Peanuts.
  • Who Framed Roger Rabbit?.
  • Superman.
  • Regular Show.
  • Clarence.
  • Saint Seiya.
  • Lippy the Lion and Hardy Har Har.
  • Dungeons & Dragons.
  • Gravity Falls.
  • He-Man and the Masters of the Universe.
  • Darkwing Duck.
  • Mighty Mouse.
  • The Jetsons.
  • Maple Town.
  • David the Gnome.
  • Care Bears.
  • Vicky the Viking.
  • Naruto.
  • Looney Tunes.
  • Rugrats.
  • Delfy.
  • The Loud House.
  • Bernard.
  • Teenage Mutant Ninja Turtles.
  • Dr. Zitbag’s Transylvania Pet Shop.
  • Dogtanian and the Three Muskehounds.
  • Adventure Time.
  • Spirited Away.
  • My Neighbor Totoro.
  • Thomas & Friends.
  • King of the Hill.
  • Poppets Town.
  • Monsters, Inc..
  • Shrek.
  • Cars.
  • Toy Story.
  • Pete’s Dragon.
  • The Amazing World of Gumball.
  • The Cat in the Hat.
  • Kung Fu Panda.
  • Madagascar.
  • Pingu.
  • Little Robots.
  • DuckTales (2017 reboot).
  • ChalkZone.
  • Rainbow Friends animations (by Cartoon Games).
  • Pike’s Lagoon.
  • Loose Ends.
  • Mugman.
  • Plancy’s World.
  • Tamagotchi.
  • The Lunnis.
  • Patchwork Pals.
  • Doodle Toons.
  • CartoonMania.
  • Pizza Tower.
  • Yo, Matías.
  • The Moomins.
  • Mafalda.
  • Asterix.
  • Wallace & Gromit.
  • MAD (TV series).
  • Tensai Bakabon.
  • Bitty Big Heads.
  • Oggy and the Cockroaches.
  • Frumplequest.
  • Up.
  • The Cartoon Chronicles of Conroy Cat.
  • Danger Mouse.
  • Crazy in the Secondary.
  • Creepy World Island.
  • Fritz the Cat (1972 movie adaptation).
  • Beetlejuice (animated series).
  • The Wacky Adventures of Ronald McDonald.
  • Gombby’s Green Island.
  • The Magic Roundabout (either 2005 film or 2007 reboot).
  • Tadeo Jones.
  • Tom and the Slice of Bread with Strawberry Jam and Hunny.
  • The Littles.
  • Mickey Mouse.
  • Arthur.
  • Woody Woodpecker.
  • The Amazing Digital Circus.
  • The Adventures of Jimmy Neutron, Boy Genius.
  • The Giraffe (by Guillermo Mordillo).
  • Popeye.
  • Teen Titans Go!.
  • Steven Universe.
  • Wacky Races.
  • The Flintstones.
  • The Adventures of Tintin.
  • Miraculous.
  • Lucky Luke.
  • Mr. Magoo.
  • Dash Kappei.
  • Pokémon.
  • Dragon Ball Z.
  • Alfred J. Kwak.
  • Doraemon.
  • Underdog.
  • VeggieTales.
  • BFDI.
  • Invaders Zim.
  • Wally Gator.
  • American Dad.
  • Marco.
  • The Fruitties.
  • Maya the Bee.
  • ThunderCats.
  • Top Cat.
  • Yogi Bear.
  • Recess.
  • Gargoyles.
  • Salad Fingers.
  • Baby Huey.
  • Tom & Jerry.
  • The Powerpuff Girls.
  • Garfield.
  • Courage the Cowardly Dog.
  • The Simpsons.
  • Lilo and Stitch.
  • Dora the Explorer.
  • Heidi.
  • Pumuki.
  • Tutu.
  • Bluey.
  • Peppa Pig.
  • Kim Possible.
  • Paw Patrol.
  • Telerín Family.
  • Freakazoid!.
  • The Smurfs.
  • Futurama.
  • Inspector Gadget.
  • Animaniacs.
  • Kaeloo.
  • Snorks.
  • Around the World with Willy Fog.
  • Ranma ½.
  • The Dudley Do-Right Show.
  • Dexter’s Laboratory.
  • Crayon Shin-chan.
  • Tarepanda.
  • Rilakkuma.
  • Snagglepuss.
  • Pink Panther.
  • Clemente.
  • Baby Lamb & Friends.
  • Ren & Stimpy.
  • Angry Birds Toons.
  • Super Mario.
  • Pocoyo.
  • Daria.
  • Diary of a Wimpy Kid.
  • Sonic the Hedgehog.
  • Meiji’s Karl.
  • Spider-Man.
  • Planes.
  • Phineas and Ferb.
  • PaRappa the Rapper.
  • Captain Underpants.
  • Anpanman.
  • Peter Pan.
  • Urusei Yatsura.
  • Sailor Moon.
  • Star vs. the Forces of Evil.
  • Scooby-Doo.
  • Cow & Chicken.
  • Marsupilami.
  • SpongeBob SquarePants.
  • FestivalV.
  • Bob the Builder.
  • The Lion King.
  • Happy Tree Friends.
  • Despicable Me.
  • Atom Ant.
  • Casper the Friendly Ghost.
  • Fantasia 2000.
  • Digimon: Digital Monsters.
  • Ed, Edd n’ Eddy.
  • Stickin’ Around.
  • Finding Nemo.
  • Smiling Critters.
  • Calvin and Hobbes.
  • The Link & King Show.
  • Voltron.
  • Mazinger Z.
  • Sheep in the Big City.
  • Dick Figures.
  • The Three Twins.
  • Captain Tsubara.
  • Mr. Bean (animated series).
  • Johnny Bravo.
  • Luxo Jr..
  • The Adventures of André and Wally B..
  • Tin Toy.
  • Knick Knack.
  • South Park.
  • Heathcliff.
  • Gaturro.
  • Incibot: The Animated Series.
  • The Marvelous Misadventures of Flapjack.
  • Pinky and the Brain.
  • El Hormiguero.
  • Chilly Willy.
  • Foster’s Home for Imaginary Friends.
  • The Huckleberry Hound Show.
  • Hokey Wolf.
  • Codename: Kids Next Door.
  • Roary the Racing Car.
  • Animanimals.
  • The Quick Draw McGraw Show.
  • Ben 10: Alien Force.
  • Bondi Band.
  • Pocoyo.
  • The Rocky and Bullwinkle Show.
  • Chip N’ Dale Rescue Rangers.
  • Felix the Cat.
  • Norakuro.
  • Fluffy Gardens.
  • Football in Action.
  • Betty Boop.
  • Family Guy.
  • Rocko’s Modern Life.
  • Poochee and Pansy.
  • Sesame Street.
Also, one more thing. Why is Sheep staring at Weegee instead of staring at his baby carriage containing Impaeegee since both of these characters are creepy due to their faces? I have no words. BTW, the Blue and Pink image is created by hakurinn0215. Plus, here’s the image for it:
NOTE: I'm hard to add the drawings and numbers.
The next one is about Toño Prada’s cartoon mural again, but this time, with characters from animations by Joe (and Danielle Kogan)! The mural will have the same thing as the previous one, with a slight difference that the mural is now shaped like the original version of Toño Prada’s cartoon mural. Also, the drawings will have each number on them, representing more than 37 Ukinojoe characters. Also, the gates will not be painted because they’re going to be dark-brown like in Toño Prada’s cartoon mural. But let’s not forget the list:
  1. The Sphinx from The Last Dinosaur.
  2. Replacement Bully.
  3. Audrey & Victor.
  4. Jade.
  5. Indiada Jodes.
  6. Blonic (on a brick wall) and Blails.
  7. Potbot.
  8. The dancing dolphin from chillphin.
  9. Iron Bad.
  10. The We Gotta Get SpongeBob Back! version of Squidward.
  11. The Family Simp versions of Homer Simpson and Peter Griffin.
  12. The father and son from Spagettios.
  13. The Ukinojoe versions of Mike Wazowski and Sulley.
  14. The MOUSE FAN CLUB version of Mickey Mouse.
  15. Giwaffe.
  16. Frumplequest.
  17. The Hug the Bowz version of Mario.
  18. Unhappy Cat.
  19. The Great: The Show version of Fred Flintstone.
  20. A statue of Bowser.
  21. The dog on plane from Dog of Wisdom.
  22. Wall-E and Rob.
  23. Stacy from Martian by Mistake.
  24. Bella Caramella.
  25. The Family Simp version of Bart Simpson (on a nuclear bomb while holding a cowboy hat).
  26. Mojo Jojo (Mojo Oh No version only).
  27. The Literally Hitler version of Adolf Hitler (NOTE: the Literally Hitler version is way better than the original).
  28. Cheesy McWheelwagon.
  29. 90’s Nick.
  30. Mabel Pines (Brevity Falls version only).
  31. The Great: The Show version of Yoda.
  32. Rick Sanchez (Rick and Morty Parody version only).
  33. Pengis.
  34. The Rabbit version of Bugs Bunny.
  35. The cursed Shrek model from Cursed Shrek Scene.
  36. Frank from Meme High School.
  37. Hank Hill (Bobby’s New Hobby version only).
He can also add the reddish-pink “THIS IS GREAT” text in the bottom of the front, a large computer screen that displays the Great: The Show logo behind Bella Caramella, the Fan Con from Great: The Show in the background behind the computer screen, and even the stuff from the MAD intro in the same background! Here’s a list of said stuff:
  • The colorful floor.
  • The sky of spotty clouds, flying logos and different colors (blue, cyan, orange-yellow, and purple).
  • Various claymation buildings (crane, palm, wooden bridge, etc.).
  • Various claymation vehicles (blue car, red car, helicopter, bird-winged airplane, school bus, etc.).
  • Various claymation versions of various additional characters (unnamed angry man, Spider-Man, Shrek, SpongeBob, Tow Mater, Optimus Prime, Steak Guy, monkey ballerina, Yellow Guy, Bloo, Woody, Batman, Buzz Lightyear, Charizard, and Cinnamon Bun).
  • The alien from Mike Wartella’s Spacenook.
Plus, Blonic’s face is edited to have a smile because he gives me a thumb up. Now, here’s the image for it. It can be similar to the previous one but let’s check it out.
NOTE: Again, I'm hard to add the drawings and numbers.
And last but not least is a new upcoming video, which contains the fan-made versions of both scenes from Chip n’ Dale: Rescue Rangers where Sweet Pete transforms into his bootleg form, Frankenpete, by the malfunctioning machine! And yes, this video is inspired by a Reddit comment about the fan-made versions of both forms of the character, but we don’t include the voices (except for Marie’s meow and a version of Wreck-It Ralph’s catchphrase) for this video because it doesn’t have the scenes where Frankenpete started chasing Chip and Dale. Why? Because like I said, this is an edited version of said scene. Here’s the screenshots of the comment that will inspire the video:
https://preview.redd.it/ntw8a3x2sfyc1.png?width=1141&format=png&auto=webp&s=6e630eb4661c855af2c460f73ea999f0d54653a0
Anyway, let’s check out the video’s plot. First, it has two different languages: in the beginning, the language is Latin-American Spanish before it changes to a high-pitched version of the English language from the original film (can be seen on the Villains Wiki page of Sweet Pete) during the scene where Frankenpete was created. Also, it basically uses the “Sweet Pete transforms into Frankenpete” scene from the Latin-American dub of Chip n’ Dale: Rescue Rangers, with a few differences:
  • The transformation sound effects from Don’t Hug Me I’m Scared 6 are added during Sweet Pete’s transformation.
  • The Hanna-Barbera sound effects are added during Sweet Pete’s transformation.
  • The Ed, Edd n’ Eddy sound effects are added during Sweet Pete’s transformation.
  • The sound effects from the Johnny Bravo intro are added during Sweet Pete’s transformation.
  • Various clips from What the Fuck? by 64marjo64 are added during Sweet Pete’s transformation in the fog.
  • Various videoclips from Intolerance III (e.g. the scenes from the Just a Gigolo/I Ain’t Got Nobody music video by Andreas Hykade and Louis Prima featuring the eye-popping Louis Prima cat and the shocked female mouse) are added during Sweet Pete’s transformation in the fog.
  • Frankenfruit’s defeat is added when Sweet Pete falls into the ground during his transformation in the fog.
  • The sword and blood from Willa’s Normal Life are added during Sweet Pete’s transformation in the fog.
  • Homer Simpson’s shape-shifting body from the Don Hertzfeldt Couch Gag is added when Sweet Pete falls into the ground during his transformation in the fog.
  • The mutated blue morphing montage from Andreas Hykade’s Love & Theft is added after Homer Simpson’s shape-shifting body becomes a yellow liquid during Sweet Pete’s transformation.
  • The added parts from the Reddit comment are added during Sweet Pete’s transformation and the Frankenpete scene.
Well, that’s all for today! And u/stewblock2023! If you’re reading this, do the stuff I’ve just mentioned! Anyways, see ya later!
submitted by Lazy_Arrival4516 to u/Lazy_Arrival4516 [link] [comments]


2024.05.04 15:11 asiantouristguy Is PIE ḱwon- related to Old Chinese kʰiwan (both refer to dog/hound)

Question is as the title. PIE ḱwon- (dog) is believed to be the root for Greek κύων, latin canis and proto Germanic hundaz.
submitted by asiantouristguy to etymology [link] [comments]


2024.05.03 11:50 AstepasteSAX Tips for our entertainment competition?

Hi, in the fall my band is playing in a yearly competition and we would like to hear some ideas from the creative minds on here. This competition is both a musical and entertainment so we like to try to put on a real show for it. For reference here are some of the previous programs: Kung fu panda (with kung fu fighting whilst walking out) How to train your dragon The pied piper Save the rainforests/ environment Spanish/ latin Scandinavian/ viking
The show has to be around 15 minutes, and my band play pieces mainly from grade 4 - 5. The competition also has a soloist prize so a solo for whatever instrument would be fun.
Does anyone hava any suggestions for either a theme or a piece (or multiple) that we could play? Thanks in advance!
submitted by AstepasteSAX to ConcertBand [link] [comments]


2024.04.30 22:46 JoTBa Idiomatic Syntax Structures

Edit: I originally thought I was being clever when I did this, but I see that Latin does almost this exact same thing 😂
Do y'all have any idiomatic phrases that make use of an archaic meaning or grammatical structure in your clongs?
My recent project is an IE lang in which the PIE subjunctive forms changed to have a future meaning and the PIE optative changed to have a subjunctive meaning. This use of this contemporary subjunctive is seen when someone is expressing desire or a wish for an action. They would not use a verb "to want," but rather they would put the verb in the subjunctive with use of <ȝefi> /jefi/ "if" + a dative agent (person who is desiring). Here, the conjunction <ȝefi> does not strictly mean "if" and is not what is triggering the subjunctive, but draws on a proto-form prepositional meaning of "according to" or "by." For example:
This cannot be used with just a noun as the object, where a verb specifically meaning "wish fohope" must be used which puts the object in the accusative: ie:
submitted by JoTBa to conlangs [link] [comments]


2024.04.30 22:40 stlatos Anatolian *x > *f

Luwian wašha- / wišha- ‘master / lord’ came from PIE *H2weso- ‘being / good?’ (possibly first a title of respect like ‘good (sir)’ used similar to Mr.) with metathesis *H2weso-s > *wesH2o-s. Since Hittite išhā- must also be closely related (1), it had *w- > 0- for some reason. Based on the loan Hattic wašhaf- / ašhaf- ‘god’ (2), this was caused by dissimilation of *w-f > *0-f. This is part of a widespread change. If H2 = x or χ and H3 = xW or χW, that Anatolian *H3 > hw- but sometimes merged with *H2 > h- could be explained by dissimilation of *xW > *x near W / P: *xWowi- > L. ovis ‘sheep’, Luw. hawi-; *xWopni- > L. omnis ‘every/whole’, *xWopino- > H. happina- ‘rich’.


But where did -f come from in *wesH2o-s > *wesH2a-f? If there was some environment that caused *s > *f, it seems to also exist in other words that “lose” s but gain a round feature :

*(s)ker- ‘cut (apart)’ > G. keírō ‘shear / destroy’, Arm. k’erem ‘scrape / scratch’, OIr scaraim ‘separate’, Li. skiriu, H. kuer- ‘cut’

If this began as assimilation, *sk is relatively rare (more *sk^ and *skW ), so a change of *s > *x near plain K allows :

*sk > xk > fk > kf > kw

This is possible and seen in many languages that had f > x or x > f (or sometimes xW) due to somewhat similar sounds (Celtic *ps / *pt > xs / xt, Yeniseian and Japanese *p > *f > x / h). If so, H2 = x or χ might cause assimilation of s near H in *wesH2o-s > *wesH2a-f :

*-χas > -χax > -χaf > -haš

These changes might show that similar unclear changes in other H. words were from the same cause. For example, in *pr̥k^-sk^e- ‘request / ask (for)’ > Hittite punušš- the presence of -u- could be due to:

*pr̥k^-sk^e- > *pǝrx^sx^e- > *pǝrxsx^e- > *pǝrfsxe- > *porfsxe- > *ponfsxe- > *ponwsxe- > punušš-

Here, the presence of -n- makes most linguists reconstruct origin from a different root with *n. However, it is not appropriate to look only at words that sound alike without regard to meaning; this is mere folk etymology. This contains an odd cluster *-k^sk^-, and there is no way to know a priori what it would become, especially without being aware of all the changes to *x, etc., needed for other words that have been ignored. Pretending that no sound change could exist except very obvious ones that only produce very similar sounds ignores all the evidence from known changes within historical languages that sometimes create very odd outcomes. Though these are less common, they are not nonexistent, and should be considered on their own merits. Since ls > ns is theorized for *kWl̥saH2- > H. Gulsa- ‘fate goddess’, Luwian Kwanza- (Yakubovich 2013-14), an intermediate stage with *ls > *ns > nts vs. *rf > *nf > *nw seems possible (I don’t think all r / l / n in Anatolian is regular, but it makes no difference in these examples). The change of *r̥ > *or between P’s is similar to *l̥ > *ol after *kW in Gulsa-.


This is not all. The changes of *H3-w > š-w and similar shifts (Cohen & Hyllested 2018) are needed to explain *H3okW- ‘eye’ > H. šākuwa-, Luw. tāwa-, etc. They occur in exactly the same environment I theorized for H3 > H2 (hw- > h- by dissimilation near W / P ). This seems best explained by merging the 2 ideas. PIE *H was either velar or uvular in Anatolian, seemingly free variation (3), and when *χW-w > *χ-w it appeared as h-w but when *xW-w > *x-w it underwent my *x > *f appeared as š in Hittite, as t- / d- in Luwian. This would mean all *f > š in Hittite, but initial *f- > *θ- / *ð- > t- / d- in Luwian (and similar for Lycian, etc.). It is likely that *-f > -š in both, but since this is only seen in the nom. it is possible that it was instead restored by analogy.


With this, Hattic wašhaf- / ašhaf- ‘god’ is explained as an adaptation of the nom. of *H2weso-s > *wesH2o-s > Proto-Luwian *wasH2a-f / *asH2a-f (or a similar path). It seems clear with this that the name of Hurrian Teššub / Tisupi / Tisapa / Tesub / Tet’up ‘Storm God’ can have their variants explained as from H. tethai- ‘to thunder’ and *wasH2a-f ‘lord / god’ as:

*tetxa-wasxaf > *tetxa-was_af > *testxa-waf > *testxawf > *testxavf > *testxavp > *testxo:p

This includes dissimilation of *x-x > *x-0, likely causing metathesis. Other changes are likely regular. The cluster *stx could simplify > *tx > t’ or *ts > *ts / *ss > s / šš. There is no cluster that would be more simple yet produce all these outcomes; emphatic t’ from *tx or similar seems to fit. Since -f also existed in Hurrian, -p here would show that *-wf > *-wp, likely due to old *w > *v creating an odd *-vf that was “fixed” by dissimilation. Since *wašha-f also looks very similar to Kassite bašhu / mašhu ‘god’, it is possible that Luwian (or a similar old Anatolian language) spread this word across much of northern Mesopotamia (depending on the previous location of the Kassites).


There is other evidence for assimilation of *d(h) to b near W, which makes it likely that *d(h) > *ð first, similar to *f / t above :

*kWodhiH > L. ubi(:) ‘where’, G. póthi, *kWoði > *kWoβi > *kWobi > H. kwapi ‘where / when’

Just as Latin -b- came from *-dh-, there is no reason to separate H. -p- [-b-] from other IE cognates. In the same way, H. wemiya- ‘find’ is unusual in having no clear cognates and odd structure for verbs of CeC-y. Both these can be explained simply by realizing it is related to IE words with the same meaning, not the same sound, due to sound changes :

*wid-ne- ‘know’ > Arm. gtanem ‘find’, *wind- > OIr finn- ‘know / find out’, Skt. vindati ‘find’, *winβ- > *wimw- > H. wemiya- ‘find’

Thus, CeC-y is not odd since it did not come from *CeC-y, or have any affix with *y at all, just dissimilation of *w-w > w-y.


Notes

  1. If Hittite išhā- is instead compared with L. erus ‘master of a house / head of a family’ (Kloekhorst 2008) it would ignore nearby Luwian wašha- / wišha- and require *H1esH2o-. There is no suffix *-H2o- and wašha- already requires metathesis to explain *H2w- > w-h-, so these features being unrelated seems impossible. Loss of w- is also seen in Hattic wašhaf- / ašhaf- ‘god’, so not reconstructing the same for Hittite would be pointless.

  1. Hattic wašhaf- / ašhaf- ‘god’ has been seen as showing an affix wa-, but if Hittite išhā- & Luwian wašha- / wišha- are related, this would obviously be from the same cause, not a native affix. As far as I know, there is no evidence that any affix expressed plurality in Hattic, or that wa- is collective (or seen in any other words).

  1. Cohen & Hyllested claim this change was regular, but plenty of examples show it was not. Instead of separating hw-w > š-w from hw-w > h-w or saying that all examples that don’t fit one theory are “wrong” or not cognate, it seems clear that some optionality existed. This is not a problem, and is no different in type than many other examples of irregularities considered as “expressive” or due to dialects (many of which are completely unattested), yet are not seen as a problem for Neogrammarians.


Chirikba, Viacheslav (1996) The Relation of Proto-West Caucasian to Hattic
https://www.academia.edu/1215069

Cohen, Paul S. & Hyllested, Adam (2018) The Anatolian Dissimilation Rule Revisited
https://www.academia.edu/47791737

Kloekhorst, Alwin (2008) Etymological Dictionary of the Hittite Inherited Lexicon
https://www.academia.edu/345121

Yakubovich, Ilya (2013-14) The Luwian deity Kwanza
https://www.academia.edu/9963557

submitted by stlatos to HistoricalLinguistics [link] [comments]


2024.04.28 01:30 stlatos The Instantly Pregnant Psychopomp

The Avestan word daēnā- is translated as ‘religion / vision’ (cognate with Skt. dhyāna- ‘meditation / thought / contemplation’). The concept is also personified as a maiden who leads the soul of the dead to paradise. The disputes over its meaning range from those who see it as equivalent to the method that allows a priest to have a vision from god to those who feel a holy marriage between a man’s soul and his daēnā- is required in order to have this vision or to go to heaven. Many of these ideas overlap, but some have little support.

According to Pirart, in Hāδōxt Nask 2 it is described how when a man dies his soul spends 3 nights near the head of his corpse. If he was righteous in life, at the end of the 3rd night he sees his daēnā in the form of a beautiful 15-year-old maiden. When he asks her who she is, she explains she is the visible representation of his soul, and her beauty embodies his good thoughts, words, and deeds in life. Pirart claims that because she called the soul Yum ‘O youth (young man)’ she imitates the words of a wife to husband at marriage, and is indeed married to him. This seems like insufficient evidence, since if youth is restored to a soul at death, this would be a normal thing to call him.

He also says that the daēnā is introduced as a kainīn ‘maiden’ and is then addressed as a carāitī ‘pregnant woman’ means the man’s soul has immediately impregnated her between her appearance and his first words to her. That’s quick work. Instead, I feel his translations are wrong. Ahmadi disputes the meaning ‘vision’ for daēnā- in this context, and thinks it is better translated as ‘religion’ due to being the reason the righteous can reach heaven (thus, basically a metaphor). He also says that carāitī does not always mean ‘pregnant woman’ in other contexts, so there should be no reason to claim its use here proves anything of the sort.

I agree with both of Ahmadi’s views, and add that carāitī seems to be the feminine of *carāt-, which is an odd form for an Av. word. An analysis might shed some light on its oldest meaning. The most common source for car- in Iranian is PIE *kWel(H)- ‘go / move / etc.’. Since *-āt- would have no known meaning attached to this, instead old *carart- > *carāt- could work (with dissimilation of *r-r, a very common type of change, and hard to see since it is often irregular). This resembles Greek dámart- ‘wife’ which is supposedly made up of *d(e)mH2- ‘tame / house’ and *H2(a)rto- ‘attached / joined’, as ‘joined in marriage / in the same house’. What *kWel(H)- H2(a)rto- might show is that a shift of ‘traveling with > companion > wife’ existed in both, and dámart- came from *dr(e)m- ‘run’ (also with dissimilation of *r-r, in the other direction). This same shift seen in: *sokWyo- ‘follower’ > Latin socius ‘companion’, *sokWya: > Faliscan socia- ‘wife’, Marsian socie-que ‘and-wife’; *swe-t(e)ro- > G. hétaros ‘comrade / companion / lover’, hetaírā ‘courtesan’.

I think the conception of the daēnā- (no pun intended) might also depend on its resemblance to Av. daēnu- ‘female of four-footed animals’, *daēnā- ‘milk cow’ (Sskt. dhḗnā-), related to L. fēmina, G. thêlus ‘female’, etc. The existence of likely daēnā- besides *daēnā- in Proto-Iranian would allow a pun or simile about a female psychopomp (similar to Valkyries, but to an eternal reward) being caused by or equivalent to ‘religion’, ‘right actions’, and ‘good deeds’. I feel these metaphors, or even simple misunderstandings as languages changed and words were lost or became of unclear meaning, are more common in Indo-European religion than most think (Whalen 2023).

Ahmadi, Amir (2019?) Ritual and Eschatology in Zoroastrianism
https://www.academia.edu/44734747

Panaino, Antonio (2017) The Souls of Women in the Zoroastrian Afterlife
https://www.academia.edu/36346591

Pirart, Éric (2006) L’Aphrodite iranienne

Whalen, Sean (2023) The Separation of the Sun and Moon
https://www.reddit.com/mythology/comments/10qeu8f/the_separation_of_the_sun_and_moon/

submitted by stlatos to mythology [link] [comments]


2024.04.27 20:19 stlatos Indo-European H and R

H causing d > ð

The existence of PIE *k^H2and- / *(s)kend- ‘shine / glitter / burn’ only makes sense if they are related by optional *s > H2 (Whalen 2024b), since having 2 roots that differ only by H2 vs. s makes little sense. Alone, it might be considered possible, but with so many other examples of s / H, I see no other explanation. Roots with *(s)C- might often be caused by *sC > *HC / *CH as well. Looking at the cognates:

*k^H2and- / *(s)kend- > Skt. (ś)cand- ‘shine / glitter’, L. candēre, incendium ‘fiery heat / fire / passion’, *sxand > Kh. qòn ‘burning coal’

*k^H2and-rHo-? > *k^H2and-ro- > Skt. candrá- ‘shining / glittering’, *k^H2and-Hro- > G. kándaros ‘charcoal’

*skend-ro- > Skt. hári-ścandra- ‘glittering like gold’

most words can fit this theory. Here, *(s)kend- > Skt. (ś)cand- can only work if *-e- existed to front *k > *č, since PIE *sk^- > ch-. The 2nd *H needed to produce G. kándaros seems to be part of the suffix, usually disappearing, explaining *-iHno- / *-inHo- > -īno- / -ino-, etc. (Whalen 2024b). It might also help explain a group of words that seem obviously related to the above, but not regularly derivable from the same source:

Ps. skōr ‘coal’, Waz. skȫr ‘piece of charcoal’, NP sikâr, Sh. kā́ro ‘coal’, kā̃rŭ ‘burning piece of coal’

The existence of something like *skanra- seems needed to explain the nasalizaiton in kā̃rŭ, so their resemblance to +ścandra- is significant. With the retention of Iran. *H that optionally caused devoicing and fricatization (Kümmel, Whalen 2024c), sometimes after metathesis, these words allow more specificicty in the changes. If *H caused fricatization first, and sometimes moved after this, but before devoicing, it would allow the 2nd *H to both change *-ndr- to *-nðr- (for which no other examples would exist), then move to after *sk-, making *skH- that prevented palatalization (this likely showing that *H = R or χ). This would solve both problems preventing these groups from being seen as cognates at once. Approximately:

*skend-Hro- = *skendRro- > *skenðRro- > *skRenðro- > *skR^enðro- > *skR^anðra- > *skranðra- > *skanðra- > Ps. skōr ‘coal’, etc.

That this really did produce something like *skr- could be seen in explaining more derivatives of this word with otherwise unexplained retroflexion of *t :

*skranðra-vat- > *skanðra-vart- > *skanðra-varṭ- > *skanðra-vaṭ- (dissimilation) > Ps. Khl. skarwáṭa ‘spark of fire’, Y. iskawaṭ ‘coal’

Though -va(n)t- ‘possessing’ is a common suffix, that it appeared both with and without -n- prevents finding the exact sequence; either *vant with dissimilation of *n-n or simply *vat.

R / r / H / 0

Both *H > *R and *r > *H seem to exist without environmental cause, which shows that *H was pronounced similar to uvular R / x (Whalen, 2024e). Various paths include:

r ( > R > X ) > 0

G. drómos ‘race(track)’ >> Aro. drum / dum ‘road’

*dru- > G. drûs, Alb. drushk / dushk ‘oak’

*dreps- > Skt. drapsá- ‘banner’, G. dépsa ‘tanned skin’

*derk^- > G. dérkomai, Arm. tesanem ‘see’

*perk^- > L. procus ‘suitor’, Arm. p`esay ‘son-in-law / groom’

*prek^- > L. prēx ‘request’, Arm. ałersan-k` / ałač`an-k` / ołok`an-k` ‘supplication’

*karsto- > Ri. karšt / kašt, G. káston ‘wood’, Arm. kask ‘(chest)nut’

*k^rno-s > L. cornus ‘cornel cherry-tree’, G. krános, Alb. thanë

*wormo- > Li. varmas ‘insect/mosquito’, Alb. vemje
(and/or *wrmi- > ormr ‘worm’, *wormidā > *vomida > Rum. omidă ‘caterpillar’)


This seems to include both r > 0 and l > 0 in Eastern Indo-European (in which many l > r are known), with uvular *R fairly clear as a feature of Indo-Iranian, since r > 0 occurs there often (some seen in cognates of the above):

*splendh- > L. splend-, Li. spindėti ‘shine’, TB peñiya ‘splendoglory’

*sprend(h)- > OE sprind ‘agile/lively’, E. sprint, Skt. spandate ‘throb/shake/quivekick’

*prostH2o- > Kh. frosk / hósk ‘straight’, OCS prostъ ‘straight/simple’

? > *bragnaka- > MP brahnag, Os. bägnäg ‘naked’

? > *braywar- ‘multitude/myriad / 10,000’ > Av. baēvarǝ, OP baivar-, Sog. ßrywr

Skt. vṛtra- ‘stone’, *vart(r)a- > Rom. barr, Lv. var, D. wáaṛ, Kh. boxt \ boht \ bohrt ‘rock/stone’, Ti. baṭ(h) ‘large rock’, Dm. bāṭ , Dv. wāt'

*H2rg^nto-k^weito- > *ǝrzata-svēta > *ǝrzsvēt > Os. ëvzist \ ëvzestë ‘silver’

Skt. gaccha- ‘tree’, Kh. gḷòts ‘crotch of tree’

A. ghrútsa ‘wild strawberries’, Kh. grùts ‘bunch of grapes’, Skt. gutsá- / guccha- ‘bundle / bunch of flowers / tussock / etc.’
*gṛutsa- > *ṛutsa- > *uṛutsa- > Kt. vřóts, Kv. řóts ‘raceme / bunch of grapes (measure)’, Sa. vâṣ

*k^louni-s > OIc hlaun, G. klónis ‘coccyx’, Li. šlaunìs ‘thigh / hip’, Av. sraōni- ‘hip / buttock’, Os. sin \ sujnë, *k’Rauṇi > *s’xauṇi > *s’xuŋai > Sh. sʌŋáy ‘buttock’, *s’xuŋay > *s’xuŋaž > *žus’ŋax > šʌsnā ‘thigh’, Kh. šròn ‘hip’


This r > 0 might be much more common, but many examples could have been ignored by linguists, instead thought to be from *-o(s)- vs. suffixed *-ro-s even when they shared the same meaning:

*dhmbhro- > Arm. damban / dambaran ‘tomb/grave’, G. táphros ‘ditch’, táphos ‘burial/funeral/grave’

*autro- ‘clothing, shoe?’ > Av. aōthra- ‘footwear’, Arm. awd


Compare Arm. r > x in:

Akkadian taškarinnu, Hurrian taškarhi ‘box-tree’ >> Arm. tawsax

kalamíndar ‘plane’, kałamax \ kałamał ‘white poplar’


The various H’s could become r at times, like :

*dH2ak^ru- ‘tear’ > Arm. *draćur > *traswǝr > artawsr

*dH3oru- / *dH2aru- ‘tree’ > *draru > *raru > TB or, pl. ārwa (with reg. *dr > r, dissim. *r-r > 0-r )

*bhey- >> *bhey-akHo- > Av. ni-vayaka- ‘fearful’, *bay-akRa- > Kho. haṃ-bālkā ‘fear’, NP bāk
(assuming that suffixes like -i(:)ka- / -a(:)ka- and G. -akhos are due to *-akHo- / *-aHko-, etc.)

*kH1esaH2 > Alb. kesë / kezë ‘woman’s head-dress / bonnet / garland’, krezë ‘pistil’

*kH1is-taH2 > L. crista ‘crest / plume / comb/tuft (on head)’, MIr cess ‘basket / wickerwork causeway / beehive’, Greek kístē ‘box / chest / casket’

*H2waH1k^-k^oH3no- ‘sharp stone / weapon / (whet)stone / anvil / meteorite’
*xwa(x)ćaxWn- > *xwaśafn- > *xawśafn- > Av. haosafn-aēna- ‘of iron’
*xwaśafn- > *xxWaśafn- > *(R)áfsan(ya-) > Y. rispin, Shu. *ispin > sipin ‘iron’, Munji yispin, Os. æfsæn ‘plowshare’

*bhaH2-sk^e- ‘tell/speak/boast > be loud/boastful/proud’ > Greek pháskō ‘say/assert/believe’

*n-bhaH2-sk^e- ‘not speak / not boast > be quiet/modest/ashamed/depressed/indifferent’ > Arm. amač`em ‘feel inferior / be ashamed’, *ënbhaRsk^e- > *ïmwarsk- > TB mrausk- ‘feel an indifference/aversion to the world’


Other examples of this occur in words not currently seen as cognates. Due to the many *R > *x and *x > *R above, the same changes allow them to be united. I will discuss each case in detail giving evidence for why they should be from the same root.

1.

*usr- ‘male (animal’ > Skt. usrá- ‘ox / bull’
*wrs- > Skt. (v)ṛṣabhá- ‘bull’
*wrs-en- > L. verrēs ‘boar’, G. Ion. ársēn ‘male’, Skt. vṛ́ṣaṇ-, Li. veršis ‘calf’, Lt. vērsis ‘ox’
*wrs-en- > *wRs-en- > *wxs-en- > *uks-en- > Av. uxšan- ‘bull’, E. ox, PT *wïksö:n > *(w)okso: > TB okso, TA opäs

Here, the stage with *xs or *Xs can be seen by dissimilation with *H2 (which also was *X if the above examples can be trusted) in:

*paH2-uRson- ‘protecting cattle’
*paX-uXson-
*paX-uXson- *paX-uson- dissimilation of back fricatives OR
*pa-uXson- *paX-uson- dissimilation of back fricatives

*p(a)(H2)u(H2)son-

This explains the name’s variants *paH2uson- / *pH2uson- / *puH2son- (possibly also with ablaut) as *X-X > *X-0 or *0-X. It was once simply a generic job title, but it was later the source of several IE gods: *paH2uson- > *pauho:n > Greek Pā́n / Pā́ōn ‘Pan’, *puH2son- > Skt. Pūṣáṇ-, Scythian Pountas, *p(a)uson- > *favsno- > Latin Faunus. *paH2uson- is seen by Prósper as a compound of *paH2- ‘feed / protect’ (often used with animal names to form jobs in -herd), from his functions protecting and strengthening cattle. Thus, originally Cowherd and/or Sheperd God. In my mind, this makes the most sense with the changes above. It also would match the names of similar gods:

L. Palēs (a pair who protect flocks/herds), Sicilian Palici, Skt. paśu-pāla- ‘herdsman’

Skt. Viśpálā & the Lusitanian goddess Trebopala (*wik^- and *trVb- both meant ‘town, etc.’, apparently “Guarding the Settlement”)

The Divine Twins were sometimes also named from *pH2alo- ‘guard / protector’. This might show a relation among the goddess and the twins was put into their names and reveal some of their ancient roles usually not put into poems (which tended to mentioning them saving people (often from waters), instead of protecting herds). Viśpálā was also said to “bestow rewards consisting of 1,000 prizes” (making her like Gaulish Rosmerta or Iranian *Artaxšiyī) and the roles of goddesses including protecting the home, possessions, cattle, and wealth might show either the similarity of these aspects in the minds of ancient people or a conflation of the natures of several goddesses. Instead of a derivative in *-lo-, it might be similar to *p(a)(H2)u(H2)son- in that the movement of *H2 creating -a- vs. -ā- could be due to metathesis in a compound:

*lew- ‘seize / possessions / riches?’ >> OCS loviti ‘hunt’, SC lov ‘game animal’, TB luwo ‘animal’

*paH2-luwo- ‘protecting animals / cattle’ ? > *paH2-lwo- > *pwaH2-lo- > *paH2-lo- ( > *pH2alo- )


2.

In one group of words (Witczak 2006) :

*wrs-n- > *wars-n- > *waxs-n- > H. *wašhan- ‘garlic’
*wrs-n- > *urs-n- > *u(r)sn- > Li. usnìs ‘thistle’, Skt. uṣṇa-s ‘onion’, L. ūniō, *wúržna > Ps. úẓ̌a / ū́ẓ̌a ‘garlic’, Wanetsi múrža, Sog. ’βzn-, Y. wEẓ̌nu, Kh. wǝẓ̌nū / wreẓ̌nù

These have been related to:

*H1ews- ‘burn’ > L. ūrere, G. *eúh- > heúō ‘singe’, Skt. uṣṇá- ‘hot / acrid’, oṣaṇa- ‘pungent taste / sharp flavor’, oṣaṇī- ‘onion?’

but Witczak instead connects them to H. šuppi-wašhar ‘onion’, from *wašhar ‘garlic’ (fairly certain to have existed, as šuppi+ is a calque ‘pure garlic’ of Sumerian sum-sikil). It is possible that both ideas could be true if *H1ews- is related to *H2aws- (in ‘dawn’ & ‘gold’) or that both come from *x(^)wes- (if H1 = x^ and H2 = x or similar). This optionality might also explain *x(^)wers- ‘rain’ > G. (e/a)érsē ‘dew’. Metathesis of some sort seems needed to get *H2aws- > +wašhar anyway. Whatever the origin, *u(r)sn- would come from *Husn-, either *H1usn- or *H2usn-. It seems better to see another case of *H > *R than *r imported from the n-stem. If it only affected 2 IIr. languages in the periphery, it would be an odd distribution, and from the many words for only V-stems ‘onion’, I don’t think most IE retained the C-stem for long. Since Kh. seems to have other examples of *u- > *ü- > we- and (like other Dardic) optionally changed *-V > -u after retroflex C, it seems it was the source of Y. wEẓ̌nu.

Cheung, Johnny (2007) Etymological Dictionary of the Iranian Verb
https://www.researchgate.net/publication/274417616

Cheung, Johnny (2011) Selected Pashto Problems II. Historical Phonology 1: On Vocalism and Etyma
https://www.academia.edu/6502465

Kümmel, Martin Joachim (2014) The development of laryngeals in Indo-Iranian
https://www.academia.edu/9352535

Kümmel, Martin Joachim (2016) Is ancient old and modern new? Fallacies of attestation and reconstruction (with special focus on Indo-Iranian)
https://www.academia.edu/31147544

Kümmel, Martin Joachim (2020) “Prothetic h-” in Khotanese and the reconstruction of Proto-Iranic
https://www.academia.edu/44309119

Lubotsky, Alexander (1995a) Reflexes of Proto-Indo-European *sk In Indo-Iranian
https://www.academia.edu/428965

Lubotsky, Alexander (1995b) Sanskrit h < *Dh, Bh
https://www.academia.edu/428975

Panaino, Antonio (2017) The Souls of Women in the Zoroastrian Afterlife
https://www.academia.edu/36346591

Whalen, Sean (2023) Pashto m- entries by Georg Morgenstierne
https://www.reddit.com/Pashtun/comments/128a24x/pashto_m_entries_by_georg_morgenstierne/

Whalen, Sean (2024a) Proto-Indo-European ‘Father’, ‘Mother’, Metathesis
https://www.academia.edu/115434255

Whalen, Sean (2024b) Indo-European Alternation of *H / *s (Draft)
https://www.academia.edu/114375961

Whalen, Sean (2024c) Laryngeals, H-Metathesis, H-Aspiration vs. H-Fricatization, and H-Hardening in Indo-Iranian, Greek, and Other Indo-European
https://www.academia.edu/114276820

Whalen, Sean (2024d)
https://www.reddit.com/mythology/comments/1cdz1no/the_demoness_jah%C4%AB_and_her_indoeuropean_context/

Whalen, Sean (2024e) Greek Uvular R / q, ks > xs / kx / kR, k / x > k / kh / r, Hk > H / k / kh (Draft)
https://www.academia.edu/115369292

Witczak, Krzysztof (2006) The Hittite Name for 'Garlic'
https://www.academia.edu/6870991

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