Tom took another look at the dwindling encampment as his dismay began to fade away. "Whoever's left to hang out with are the most committed to the cause" he thought to himself. "If anything, I'll have more fun than I did before." And after all, they had a good lineup of activists scheduled to visit in the next few days, and an anarchist band had even agreed to play this afternoon. He had definitely noticed a rapid drop in the number of campers since the end of the semester, and had even begun to doubt that they would be able to get any sort of concessions out of the university. But his thinking had changed after hearing the speeches that morning.
First to speak was Tom's friend and comrade, Eric. His impassioned indictment of the Israeli government reminded Tom of the importance of their activism. Then came the married grad students, the Trotskyist Abdou and the pan-Arabist Farida. They were international students studying English and anthropology, respectively. Or was it anthropology and sociology? Abdou lectured on the university's connection to the military-industrial complex. His speech was filled with threats to the administration that Tom was sure the limp-dicked Trot had no means of fulfilling. Even so, he had to admit that despite all his other inadequacies, Abdou was a powerful speaker. Finally came Farida. Tom had always considered her the best speaker of them all, but frankly he had a hard time taking his eyes off her whether she was speaking or not. He had tried flirting with her before, and he got the feeling that Abdou was even more into it than she was. Thinking about it now, he couldn't quite remember what her speech had been about, but it had certainly improved his spirits.
As the "Bacon Brigade" began setting up their instruments, Tom decided to make a point of dancing with Farida that afternoon. As the average tent now held two campers rather than five, he even thought he might get a chance to enjoy some of the newfound privacy.
...
When there was a break in the music, Tom sauntered over to the table where Abdou was sitting. As an ML, Tom could hardly stand Trotskyists, but he put on a smile for the sake of "left unity."
"She's a good dancer isn't she?" said Abdou.
"Oh yes, the best," agreed Tom. He was trying to think of a way of progressing his slow seduction of this Muslim woman and decided to be bold. "Look Abdou, the band will be winding down soon, why don't you both come back to my tent and I'll show you some comradely hospitality. I also have some suggestions that I know you'll love."
Abdou's mind was racing with the possibilities of the situation. Would this be the chance to see his wife seduced and taken by this big stud? Supposing Farida won't agree? Before he could engage his brain Abdou found himself agreeing to Tom's offer. "Wonderful, wonderful," beamed Tom and he could feel his big cock twitch at the thought of bedding Abdou's beautiful wife.
Just then Farida reappeared. "What are you two talking about?" she said.
Before Abdou could say a word, Tom said "Well my dear, your husband has kindly accepted my invitation of hospitality at my tent."
Farida didn't know what to say. She had thought Abdou would whisk her off back to the hotel and give her the fucking she desperately needed. Rubbing up against Tom's manhood had taken its toll. "Well I suppose we could come and see where you camp," she said, "but we mustn't stay too late must we Abdou?"
"What? I err no, I suppose not," stammered Abdou as Tom rose and offered Farida his arm.
And the three of them found themselves heading off to tent where the lives of Abdou and Farida would be changed forever. As they walked along Abdou held one of Farida's arms and Tom the other. However, after a while Abdou consciously let go of his wife's arm and stepped behind Tom.
This was not lost on the big white and he put his big protective arm around Abdou's wife as if to say to everyone "she's mine." If Farida hadn't been so dazed by the afternoon's events, she might have noticed various other white students smiling at Tom with knowing grins. They had recognized the situation immediately; a Muslim couple with cuckold husband following on as a big powerful white man led the wife to his cot.
Soon they reached Tom's tent and both Abdou and Farida were pleasantly surprised at how spacious it was. "Let me get you some coffee," said Tom as both Abdou and Farida collapsed onto a big sleeping bag.
Having sorted the drinks, Tom put some music on, and crawling over to Farida he said, "Can we have another dance Farida, you're such a good dancer?"
Before Farida could answer she felt her husband pushing her up. "Go on Farida, you know how much you enjoy it."
Abdou secretly wanted to see his wife in the arms of this Adonis again and who knows maybe more. Having no real reason to object, Farida agreed and as she accepted Toms hand she couldn't help but feel a shiver at the thought of being reacquainted with his penis, albeit covered by his trousers. However, as they left the tent she had a suspicion that he wasn't wearing any under garments since his penis had seemed so clearly outlined earlier.
As he clasped her to himself Tom could feel his big cock twitch once again. He moved one hand down to the small of her back, just to test the waters and meeting no resistance after another minute or so he moved his hand onto her sexy bottom. He could feel through the thin dress that Farida wasn't wearing thick pants, or perhaps only very skimpy ones and he couldn't wait to see her naked.
Farida felt lost in a different world as she circled round with this big man. Not only could she feel his penis growing hard against her once more, but she felt his big hand on her bottom pulling her onto his hardness. When she looked at her husband (still sitting in the tent), she noticed that he was just rubbing his own penis through his trousers. "My goodness," she thought, "he's getting turned on watching us. Supposing I flirt a bit more and show him what he's missing?"
With that Farida deliberately started to open her legs and let Tom's muscular leg rub against her inflamed sex.
This change in Farida's demeanor was not lost on Tom. As he led her back to the tent, he let his hands roam all over the back of this sexy hijabi Muslim wife and he leaned down to kiss and nibble her neck and ears. He heard Farida sigh and knew that he was close to capturing this sexy wife. "Fatima, let's give Abdou a show to remember shall we?"
Farida was brought back from her dreamlike state by Tom's question. "What do you mean?" she asked.
Almost in a whisper Tom said, "You know, a bit of thesis-antithesis-synthesis."
He had already found the zipper that ran down the back of Farida's dress and he had it in his hands as he spoke to her. He slowly started to pull the zipper down and it was half way down her back before Farida realised what was happening. "Wait Tom, we can't do this, I'm married."
"So what of it, Abdou wants me to undress you, don't you Abdou?"
Abdou had no hesitation in replying in the affirmative. This is what he had wanted for so long.
Caught in the confusion and surprise of hearing her husband say that he wanted to see another man, undress her, Farida just lay there while Tom pulled the zipper right down and then eased the dress off her shoulders. Suddenly she realised that she was lying in only her stockings, garter belt, and thong panties.
As she looked up at Tom she saw something that she hadn't seen in a man for years and that was undisguised lust. This man was lusting after her, this married women! She should have felt ashamed at her feelings but she didn't. Having got half-naked, she realised that she was enjoying the attention of this muscular white man. In fact she decided to crawl around in front of him as if to say 'look at what my husband has and you haven't'.
This might have been a foolish act, but it merely served to confirm what both men knew. For Tom it confirmed that Farida was absolutely gorgeous, the sexiest Muslim woman he had ever seen and that she needed to be loved sexually. For Abdou as he fingered his painfully erect cock, he knew that he was just a few steps away from pushing his wife into a sleeping bag with another man. He was close to realizing his fantasy.
Tom pulled Farida to him, lifted her face to his and he kissed her. Farida would always remember that first kiss since it was both passionate but more significantly the precursor to her crossing a line that could not be re- crossed, and to setting in motion events that would last her and her husband a lifetime. She accepted his big tongue into her mouth and her tongue fenced with his. She could feel his big hands roaming all over body now.
In her trance-like state it seemed quite natural that Tom should start to remove his clothing. Both Farida and Abdou watched as the big man removed his shirt to reveal a hugely-muscled chest and then he dropped his trousers and just as Farida had suspected he wore no underwear. His big cock reared up in all is magnificence and Tom was gratified to hear both husband and wife express surprise at his size.
Tom crawled over to the sleeping bag where Farida was sitting and crouched in front of her, his big cock semi erect. He remembered that Eric had told him that the cops were closing in, and he knew he would have to move quickly if he wanted to finish before they cleared the encampment. Farida's head was at the same level as the big man's groin and she was amazed at the whole size and muscularity of this man. Her trance-like state was broken by Tom who said softly "Take my cock into your mouth."
Farida was aghast, "I can't! It's dirty and I've never done that before."
Tom laughed to himself. This wife was indeed naive and yet he was gratified that he would be the first man to have his cock sucked by her. Lifting her face so that she could look into his eyes, Tom said, "As we hear from German ideologists, Germany has in the last few years gone through an unparalleled revolution. The decomposition of the Hegelian philosophy, which began with Strauss, has developed into a universal ferment into which all the “powers of the past” are swept. In the general chaos mighty empires have arisen only to meet with immediate doom, heroes have emerged momentarily only to be hurled back into obscurity by bolder and stronger rivals. It was a revolution beside which the French Revolution was child’s play, a world struggle beside which the struggles of the Diadochi [successors of Alexander the Great] appear insignificant. Principles ousted one another, heroes of the mind overthrew each other with unheard-of rapidity, and in the three years 1842-45 more of the past was swept away in Germany than at other times in three centuries.
"All this is supposed to have taken place in the realm of pure thought.
"Certainly it is an interesting event we are dealing with: the putrescence of the absolute spirit. When the last spark of its life had failed, the various components of this caput mortuum began to decompose, entered into new combinations and formed new substances. The industrialists of philosophy, who till then had lived on the exploitation of the absolute spirit, now seized upon the new combinations. Each with all possible zeal set about retailing his apportioned share. This naturally gave rise to competition, which, to start with, was carried on in moderately staid bourgeois fashion. Later when the German market was glutted, and the commodity in spite of all efforts found no response in the world market, the business was spoiled in the usual German manner by fabricated and fictitious production, deterioration in quality, adulteration of the raw materials, falsification of labels, fictitious purchases, bill-jobbing and a credit system devoid of any real basis. The competition turned into a bitter struggle, which is now being extolled and interpreted to us as a revolution of world significance, the begetter of the most prodigious results and achievements.
"If we wish to rate at its true value this philosophic charlatanry, which awakens even in the breast of the honest German citizen a glow of national pride, if we wish to bring out clearly the pettiness, the parochial narrowness of this whole Young-Hegelian movement and in particular the tragicomic contrast between the illusions of these heroes about their achievements and the actual achievements themselves, we must look at the whole spectacle from a standpoint beyond the frontiers of Germany.
"Ideology in General, German Ideology in Particular: German criticism has, right up to its latest efforts, never quitted the realm of philosophy. Far from examining its general philosophic premises, the whole body of its inquiries has actually sprung from the soil of a definite philosophical system, that of Hegel. Not only in their answers but in their very questions there was a mystification. This dependence on Hegel is the reason why not one of these modern critics has even attempted a comprehensive criticism of the Hegelian system, however much each professes to have advanced beyond Hegel. Their polemics against Hegel and against one another are confined to this – each extracts one side of the Hegelian system and turns this against the whole system as well as against the sides extracted by the others. To begin with they extracted pure unfalsified Hegelian categories such as “substance” and “self-consciousness,” later they desecrated these categories with more secular names such as species “the Unique,” “Man,” etc.
"The entire body of German philosophical criticism from Strauss to Stirner is confined to criticism of religious conceptions. [The following passage is crossed out in the manuscript:] claiming to be the absolute redeemer of the world from all evil. Religion was continually regarded and treated as the arch-enemy, as the ultimate cause of all relations repugnant to these philosophers. The critics started from real religion and actual theology. What religious consciousness and a religious conception really meant was determined variously as they went along. Their advance consisted in subsuming the allegedly dominant metaphysical, political, juridical, moral and other conceptions under the class of religious or theological conceptions; and similarly in pronouncing political, juridical, moral consciousness as religious or theological, and the political, juridical, moral man – “man” in the last resort – as religious. The dominance of religion was taken for granted. Gradually every dominant relationship was pronounced a religious relationship and transformed into a cult, a cult of law, a cult of the State, etc. On all sides it was only a question of dogmas and belief in dogmas. The world was sanctified to an ever-increasing extent till at last our venerable Saint Max was able to canonise it en bloc and thus dispose of it once for all.
"The Old Hegelians had comprehended everything as soon as it was reduced to an Hegelian logical category. The Young Hegelians criticised everything by attributing to it religious conceptions or by pronouncing it a theological matter. The Young Hegelians are in agreement with the Old Hegelians in their belief in the rule of religion, of concepts, of a universal principle in the existing world. Only, the one party attacks this dominion as usurpation, while the other extols it as legitimate.
"Since the Young Hegelians consider conceptions, thoughts, ideas, in fact all the products of consciousness, to which they attribute an independent existence, as the real chains of men (just as the Old Hegelians declared them the true bonds of human society) it is evident that the Young Hegelians have to fight only against these illusions of consciousness. Since, according to their fantasy, the relationships of men, all their doings, their chains and their limitations are products of their consciousness, the Young Hegelians logically put to men the moral postulate of exchanging their present consciousness for human, critical or egoistic consciousness, and thus of removing their limitations. This demand to change consciousness amounts to a demand to interpret reality in another way, i.e. to recognise it by means of another interpretation. The Young-Hegelian ideologists, in spite of their allegedly “world-shattering" statements, are the staunchest conservatives. The most recent of them have found the correct expression for their activity when they declare they are only fighting against “phrases.” They forget, however, that to these phrases they themselves are only opposing other phrases, and that they are in no way combating the real existing world when they are merely combating the phrases of this world. The only results which this philosophic criticism could achieve were a few (and at that thoroughly one-sided) elucidations of Christianity from the point of view of religious history; all the rest of their assertions are only further embellishments of their claim to have furnished, in these unimportant elucidations, discoveries of universal importance.
"It has not occurred to any one of these philosophers to inquire into the connection of German philosophy with German reality, the relation of their criticism to their own material surroundings.
"First Premises of Materialist Method: The premises from which we begin are not arbitrary ones, not dogmas, but real premises from which abstraction can only be made in the imagination. They are the real individuals, their activity and the material conditions under which they live, both those which they find already existing and those produced by their activity. These premises can thus be verified in a purely empirical way.
"The first premise of all human history is, of course, the existence of living human individuals. Thus the first fact to be established is the physical organisation of these individuals and their consequent relation to the rest of nature. Of course, we cannot here go either into the actual physical nature of man, or into the natural conditions in which man finds himself – geological, hydrographical, climatic and so on. The writing of history must always set out from these natural bases and their modification in the course of history through the action of men.
"Men can be distinguished from animals by consciousness, by religion or anything else you like. They themselves begin to distinguish themselves from animals as soon as they begin to produce their means of subsistence, a step which is conditioned by their physical organisation. By producing their means of subsistence men are indirectly producing their actual material life.
"The way in which men produce their means of subsistence depends first of all on the nature of the actual means of subsistence they find in existence and have to reproduce. This mode of production must not be considered simply as being the production of the physical existence of the individuals. Rather it is a definite form of activity of these individuals, a definite form of expressing their life, a definite mode of life on their part. As individuals express their life, so they are. What they are, therefore, coincides with their production, both with what they produce and with how they produce. The nature of individuals thus depends on the material conditions determining their production.
"This production only makes its appearance with the increase of population. In its turn this presupposes the intercourse [Verkehr] of individuals with one another. The form of this intercourse is again determined by production.
[continues in comment]

English translation: "Money, if you know how to use it is your slave, if not, is your master"

Hello! While listening to music that I like, I saw this phrase in Latin (probably): Acta is fabula plaudite If anyone can help me find the translation, with Google it doesn't work...

"Why Did Jesus Die on the Cross?"

The main reason Jesus died on the cross was to defeat Satan and set us free from his oppressive rule. Everything else that Jesus accomplished was to be understood as an aspect and consequence of this victory (e.g., Recapitulation, Moral Influence, etc.).
This understanding of why Jesus had to die is called the Christus Victor (Latin for “Christ is Victorious”) view of the atonement. But, what exactly was Christ victorious from, and why? To find out the answers to these questions, we have to turn to the Old Testament, as that's what the apostles would often allude to in order to properly teach their audience the message they were trying to convey (Rom. 15:4).
The OT is full of conflict between the Father (YHVH) and false gods, between YHVH and cosmic forces of chaos. The Psalms speak of this conflict between YHVH and water monsters of the deeps (an ancient image for chaos) (Psa. 29:3-4; 74:10-14; 77:16, 19; 89:9-10; 104:2-9, etc).
The liberation of Israel from Egypt wasn’t just a conflict between Pharaoh and Moses. It was really between YHVH and the false gods of Egypt.
Regardless of whether you think the aforementioned descriptions are literal or metaphorical, the reality that the Old Testament describes is that humanity lived in a “cosmic war zone.”
The Christus Victor motif is about Christ reigning victorious over wicked principalities and Satan's kingdom, and is strongly emphasized throughout the New Testament. Scripture declares that Jesus came to drive out "the prince of this world” (John 12:31), to “destroy the works of the devil” (1 John 3:8), to “destroy him that had the power of death, that is, the devil” (Heb. 2:14) and to “put all enemies under his feet” (1 Cor 15:25). Jesus came to overpower the “strong man” (Satan) who held the world in bondage and worked with his Church to plunder his "palace" (Luke 11:21-22). He came to end the reign of the cosmic “thief” who seized the world to “steal, and to kill, and to destroy” the life YHVH intended for us (John 10:10). Jesus came and died on the cross to disarm “the principalities and powers” and make a “shew of them openly [i.e., public spectacle]” by “triumphing over them in [the cross]” (Col. 2:15).
Beyond these explicit statements, there are many other passages that express the Christus Victor motif as well. For example, the first prophecy in the Bible foretells that a descendent of Eve (Jesus) would crush the head of the serpent (Gen. 3:15). The first Christian sermon ever preached proclaimed that Jesus in principle conquered all YHVH's enemies (Acts 2:32-36). And the single most frequently quoted Old Testament passage by New Testament authors is Psalm 110:1 which predicts that Christ would conquer all YHVH’s opponents. (Psalm 110 is quoted or alluded to in Matthew 22:41-45; 26:64, Mark 12:35-37; 14:62, Luke 20:41-44; 22:69, Acts 5:31; 7:55-56, Romans 8:34, 1st Corinthians 15:22-25, Ephesians 1:20, Hebrews 1:3; 1:13; 5:6, 10; 6:20; 7:11, 15, 17, 21; 8:1; 10:12-13, 1st Peter 3:22, and Revelation 3:21.) According to New Testament scholar Oscar Cullman, the frequency with which New Testament authors cite this Psalm is the greatest proof that Christ’s “victory over the angel powers stands at the very center of early Christian thought.”
Because of man's rebellion, the Messiah's coming involved a rescue mission that included a strategy for vanquishing the powers of darkness.
Since YHVH is a God of love who gives genuine “say-so” to both angels and humans, YHVH rarely accomplishes His providential plans through coercion. YHVH relies on His infinite wisdom to achieve His goals. Nowhere is YHVH's wisdom put more on display than in the manner in which He outsmarted Satan and the powers of evil, using their own evil to bring about their defeat.
Most readers probably know the famous story from ancient Greece about the Trojan Horse. To recap the story, Troy and Greece had been locked in a ten-year-long vicious war when, according to Homer and Virgil, the Greeks came up with a brilliant idea. They built an enormous wooden horse, hid soldiers inside and offered it to the Trojans as a gift, claiming they were conceding defeat and going home. The delighted Trojans accepted the gift and proceeded to celebrate by drinking themselves into a drunken stupor. When night came and the Trojan warriors were too wasted to fight, the Greeks exited the horse, unlocked the city gates to quietly let all their compatriots in, and easily conquered the city, thus winning the war.
Historians debate whether any of this actually happened. But either way, as military strategies go, it’s brilliant.
Now, there are five clues in the New Testament that suggest YHVH was using something like this Trojan Horse strategy against the powers when he sent Jesus into the world:
1) The Bible tells us that YHVH's victory over the powers of darkness was achieved by the employment of YHVH’s wisdom, and was centered on that wisdom having become reality in Jesus Christ (Rom. 16:25, 1 Cor. 2:7, Eph. 3:9-10, Col. 1:26). It also tells us that, for some reason, this Christ-centered wisdom was kept “secret and hidden” throughout the ages. It’s clear from this that YHVH's strategy was to outsmart and surprise the powers by sending Jesus.
2) While humans don’t generally know Jesus’ true identity during his ministry, demons do. They recognize Jesus as the Son of God, the Messiah, but, interestingly enough, they have no idea what he’s doing (Mark 1:24; 3:11; 5:7, Luke 8:21). Again, the wisdom of YHVH in sending Jesus was hidden from them.
3) We’re told that, while humans certainly share in the responsibility for the crucifixion, Satan and the powers were working behind the scenes to bring it about (John 13:27 cf. 1 Cor. 2:6-8). These forces of evil helped orchestrate the crucifixion.
4) We’re taught that if the “princes of this world [age]” had understood the secret wisdom of YHVH, “they would not have crucified the Lord of glory” (1 Cor 2:8 cf. vss 6-7). Apparently, Satan and the powers regretted orchestrating Christ’s crucifixion once they learned of the wisdom of YHVH that was behind it.
5) Finally, we can begin to understand why the powers came to regret crucifying “the Lord of glory” when we read that it was by means of the crucifixion that the “handwriting of ordinances that was against us, which was contrary to us [i.e., the charge of our legal indebtedness]” was “[taken] out of the way [i.e., canceled]” as the powers were disarmed. In this way Christ “triumph[ed] over” the powers by "his cross” and even “made a shew of them openly” (Col. 2:14-15). Through Christ’s death and resurrection YHVH's enemies were vanquished and placed under his Messiah's feet, and ultimately His own in the end (1 Cor. 15:23-28).
Putting these five clues together, we can discern YHVH's Trojan Horse strategy in sending Jesus.
The powers couldn’t discern why Jesus came because YHVH's wisdom was hidden from them. YHVH's wisdom was motivated by unfathomable love, and since Satan and the other powers were evil, they lacked the capacity to understand it. Their evil hearts prevented them from suspecting what YHVH was up to.
What the powers did understand was that Jesus was mortal. This meant he was killable. Lacking the capacity to understand that this was the means by which YHVH would ultimately bring about the defeat of death (and thus, pave the road for the resurrection itself), they never suspected that making Jesus vulnerable to their evil might actually be part of YHVH's infinitely wise plan.
And so they took the bait (or "ransom"; Matt. 20:28, Mark 10:45, 1 Tim. 2:5-6). Utilizing Judas and other willing human agents, the powers played right into YHVH’s secret plan and orchestrated the crucifixion of the Messiah (Acts 2:22-23; 4:28). YHVH thus brilliantly used the self-inflicted incapacity of evil to understand love against itself. And, like light dispelling darkness, the unfathomably beautiful act of YHVH's love in sending the willing Messiah as a "ransom" to these blood-thirsty powers defeated them. The whole creation was in principle freed and reconciled to YHVH, while everything written against us humans was nailed to the cross, thus robbing the powers of the only legal claim they had on us. They were “spoiled [i.e., disempowered]” (Col. 2:14-15).
As happened to the Trojans in accepting the gift from the Greeks, in seizing on Christ’s vulnerability and orchestrating his crucifixion, the powers unwittingly cooperated with YHVH to unleash the one power in the world that dispels all evil and sets captives free. It’s the power of self-sacrificial love.

Why Penal Substitution Is Unbiblical

For the sake of keeping this already lengthy post as short as possible I'm not going to spend too much time on why exactly PSA (Penal Substitutionary Atonement) is inconsistent with Scripture, but I'll go ahead and point out the main reasons why I believe this is so, and let the reader look further into this subject by themselves, being that there are many resources out there which have devoted much more time than I ever could here in supporting this premise.

"Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:"-1 Corinthians 5:7

The Passover is one of the two most prominent images in the New Testament given as a comparison to Christ's atonement and what it accomplished, (the other most common image being the Day of Atonement sacrifice).
In the Passover, the blood of the lamb on the door posts of the Hebrews in the book of Exodus was meant to mark out those who were YHVH's, not be a symbol of PSA, as the lamb itself was not being punished by God in place of the Hebrews, but rather the kingdom of Egypt (and thus, allegorically speaking, the kingdom of darkness which opposed YHVH) was what was being judged and punished, because those who were not "covered" by the blood of the lamb could be easily identified as not part of God's kingdom/covenant and liberated people.
Looking at the Day of Atonement sacrifice (which, again, Christ's death is repeatedly compared to throughout the New Testament), this ritual required a ram, a bull, and two goats (Lev. 16:3-5). The ram was for a burnt offering intended to please God (Lev. 16:3-4). The bull served as a sin offering for Aaron, the high priest, and his family. In this case, the sin offering restored the priest to ritual purity, allowing him to occupy sacred space and be near YHVH’s presence. Two goats taken from "the congregation” were needed for the single sin offering for the people (Lev. 16:5). So why two goats?
The high priest would cast lots over the two goats, with one chosen as a sacrifice “for the Lord” (Lev. 16:8). The blood of that goat would purify the people. The second goat was not sacrificed or designated “for the Lord.” On the contrary, this goat—the one that symbolically carried the sins away from the camp of Israel into the wilderness—was “for Azazel” (Lev. 16:8-10).
What—or who—is Azazel?
The Hebrew term azazel (עזאזל) occurs four times in Leviticus 16 but nowhere else in most people's canon of the Bible, (and I say "most people's canon," because some people do include 1 Enoch in their canon of Scripture, which of course goes into great detail about this "Azazel" figure). Many translations prefer to translate the term as a phrase, “the goat that goes away,” which is the same idea conveyed in the King James Version’s “scapegoat.” Other translations treat the word as a name: Azazel. The “scapegoat” option is possible, but since the phrase “for Azazel” parallels the phrase “for YHVH” (“for the Lord”), the wording suggests that two divine figures are being contrasted by the two goats.
A strong case can be made for translating the term as the name Azazel. Ancient Jewish texts show that Azazel was understood as a demonic figure associated with the wilderness. The Mishnah (ca. AD 200; Yoma 6:6) records that the goat for Azazel was led to a cliff and pushed over, ensuring it would not return with its death. This association of the wilderness with evil is also evident in the New Testament, as this was where Jesus met the devil (Matt. 4:1). Also, in Leviticus 17:1-7 we learn that some Israelites had been accustomed to sacrificing offerings to "devils" (alternatively translated as “goat demons”). The Day of Atonement replaced this illegitimate practice.
The second goat was not sent into the wilderness as a sacrifice to a foreign god or demon. The act of sending the live goat out into the wilderness, which was unholy ground, was to send the sins of the people where they belonged—to the demonic domain. With one goat sacrificed to bring purification and access to YHVH and one goat sent to carry the people’s sins to the demonic domain, this annual ritual reinforced the identity of the true God and His mercy and holiness.
When Jesus died on the cross for all of humanity’s sins, he was crucified outside the city, paralleling the sins of the people being cast to the wilderness via the goat to Azazel. Jesus died once for all sinners, negating the need for this ritual.
As previously stated, the goat which had all the sin put on it was sent alive off to the wilderness, while the blood of the goat which was blameless was used to purify the temple and the people. Penal substitution would necessitate the killing of the goat which had the sin put on it.
Mind you, this is the only sacrificial ritual of any kind in the Torah in which sins are placed on an animal. The only time it happens is this, and that animal is not sacrificed. Most PSA proponents unwittingly point to this ritual as evidence of their view, despite it actually serving as evidence to the contrary, because most people don't read their Old Testament and don't familiarize themselves with the "boring parts" like Leviticus (when it's actually rather important to do so, since that book explains how exactly animal offerings were to be carried out and why they were done in the first place).
In the New Testament, Christ's blood was not only meant to mark out those who were his, but also expel the presence of sin and ritual uncleanness so as to make the presence of YHVH manifest in the believer's life. Notice how God's wrath isn't poured out on Christ in our stead on this view, but rather His wrath was poured out on those who weren't covered, and the presence of sin and evil were merely removed by that which is pure and blameless (Christ's blood) for the believer.
All this is the difference between expiation and propitiation.

The Content of Paul's Gospel Message

When the New Testament writers talked about “the gospel,” they referred not to the Protestant doctrine of justification sola fide–the proposition that if we will stop trying to win God’s favor and only just believe that God has exchanged our sin for Christ’s perfect righteousness, then in God’s eyes we will have the perfect righteousness required both for salvation and for assuaging our guilty consciences–but rather they referred to the simple but explosive proposition Kyrios Christos, “Christ is Lord.” That is to say, the gospel was, properly speaking, the royal announcement that Jesus of Nazareth was the God of Israel’s promised Messiah, the King of kings and Lord of lords.
The New Testament writers were not writing in a cultural or linguistic vacuum and their language of euangelion (good news) and euangelizomai would have been understood by their audience in fairly specific ways. Namely, in the Greco-Roman world for which the New Testament authors wrote, euangelion/euangelizomai language typically had to do with either A) the announcement of the accession of a ruler, or B) the announcement of a victory in battle, and would probably have been understood along those lines.
Let’s take the announcements of a new ruler first. The classic example of such a language is the Priene Calendar Inscription, dating to circa 9 BC, which celebrates the rule (and birthday) of Caesar Augustus as follows:
"It was seeming to the Greeks in Asia, in the opinion of the high priest Apollonius of Menophilus Azanitus: Since Providence, which has ordered all things of our life and is very much interested in our life, has ordered things in sending Augustus, whom she filled with virtue for the benefit of men, sending him as a savior [soter] both for us and for those after us, him who would end war and order all things, and since Caesar by his appearance [epiphanein] surpassed the hopes of all those who received the good tidings [euangelia], not only those who were benefactors before him, but even the hope among those who will be left afterward, and the birthday of the god [he genethlios tou theou] was for the world the beginning of the good tidings [euangelion] through him; and Asia resolved it in Smyrna."
The association of the term euangelion with the announcement of Augustus’ rule is clear enough and is typical of how this language is used elsewhere. To give another example, Josephus records that at the news of the accession of the new emperor Vespasian (69 AD) “every city kept festival for the good news (euangelia) and offered sacrifices on his behalf.” (The Jewish War, IV.618). Finally, a papyrus dating to ca. 498 AD begins:
"Since I have become aware of the good news (euangeliou) about the proclamation as Caesar (of Gaius Julius Verus Maximus Augustus)…"
This usage occurs also in the Septuagint, the Greek translations of the Jewish Scriptures. For instance LXX Isaiah 52:7 reads, “How beautiful upon the mountains are the feet of him who brings good news (euangelizomenou), who publishes peace, who brings good news (euangelizomenos) of salvation, who says to Zion, ‘Your God reigns.'" Similarly, LXX Isaiah 40:9-10 reads:

"…Go up on a high mountain, you who bring good tidings (ho euangelizomenos) to Sion; lift up your voice with strength, you who bring good tidings (ho euangelizomenos); lift it up, do not fear; say to the cities of Ioudas, “See your God!” Behold, the Lord comes with strength, and his arm with authority (kyrieias)…."-NETS, Esaias 40:9-10

This consistent close connection between euangelion/euangelizomai language and announcements of rule strongly suggests that many of the initial hearers/readers of the early Christians’ evangelical language would likely have understood that language as the announcement of a new ruler (see, e.g., Acts 17:7), and, unless there is strong NT evidence to the contrary, we should presume that the NT writers probably intended their language to be so understood.
However, the other main way in which euangelion/euangelizomai language was used in the Greco-Roman world was with reference to battle reports, announcements of victory in war. A classic example of this sort of usage can be found in LXX 2 Samuel 18:19ff, where David receives word that his traitorous son, Absalom, has been defeated in battle. Euangelion/euangelizomai is used throughout the passage for the communications from the front.
As already shown throughout this post, the NT speaks of Jesus’s death and resurrection as a great victory over the powers that existed at that time and, most importantly, over death itself. Jesus’ conquest of the principalities and powers was the establishment of his rule and comprehensive authority over heaven and earth, that is, of his Lordship over all things (again, at that time).
This was the content of Paul's gospel message...

Justification, and the "New" Perspective on Paul

The following quotation is from The Gospel Coalition, and I believe it to be a decently accurate summary of the NPP (New Perspective on Paul), despite it being from a source which is in opposition to it:

The New Perspective on Paul, a major scholarly shift that began in the 1980s, argues that the Jewish context of the New Testament has been wrongly understood and that this misunderstand[ing] has led to errors in the traditional-Protestant understanding of justification. According to the New Perspective, the Jewish systems of salvation were not based on works-righteousness but rather on covenantal nomism, the belief that one enters the people of God by grace and stays in through obedience to the covenant. This means that Paul could not have been referring to works-righteousness by his phrase “works of the law”; instead, he was referring to Jewish boundary markers that made clear who was or was not within the people of God. For the New Perspective, this is the issue that Paul opposes in the NT. Thus, justification takes on two aspects for the New Perspective rather than one; initial justification is by faith (grace) and recognizes covenant status (ecclesiology), while final justification is partially by works, albeit works produced by the Spirit.

I believe what's called the "new perspective" is actually rather old, and that the Reformers' view of Paul is what is truly new, being that the Lutheran understanding of Paul is simply not Biblical.
The Reformation perspective understands Paul to be arguing against a legalistic Jewish culture that seeks to earn their salvation through works. However, supporters of the NPP argue that Paul has been misread. We contend he was actually combating Jews who were boasting because they were God's people, the "elect" or the "chosen ones." Their "works," so to speak, were done to show they were God's covenant people and not to earn their salvation.
The key questions involve Paul’s view(s) of the law and the meaning of the controversy in which Paul was engaged. Paul strongly argued that we are “justified by the faith of Christ, and not by the works of the law” (Gal. 2:16b). Since the time of Martin Luther, this has been understood as an indictment of legalistic efforts to merit favor before God. Judaism was cast in the role of the medieval "church," and so Paul’s protests became very Lutheran, with traditional-Protestant theology reinforced in all its particulars (along with its limitations) as a result. In hermeneutical terms, then, the historical context of Paul’s debate will answer the questions we have about what exactly the apostle meant by the phrase "works of the law," along with other phrases often used as support by the Reformers for their doctrine of Sola Fide (justification by faith alone), like when Paul mentions "the righteousness of God."
Obviously an in-depth analysis of the Pauline corpus and its place in the context of first-century Judaism would take us far beyond the scope of this brief post. We can, however, quickly survey the topography of Paul’s thought in context, particularly as it has emerged through the efforts of recent scholarship, and note some salient points which may be used as the basis of a refurbished soteriology.
[Note: The more popular scholars associated with the NPP are E.P. Sanders, James Dunn, and N.T. Wright. Dunn was the first to coin the term "The New Perspective" in a 1983 Manson Memorial Lecture, The New Perspective on Paul and the Law.]
Varying authors since the early 1900's have brought up the charge that Paul was misread by those in the tradition of Martin Luther and other Protestant Reformers. Yet, it wasn't until E.P. Sanders' 1977 book, Paul and Palestinian Judaism, that scholars began to pay much attention to the issue. In his book, Sanders argues that the Judaism of Paul's day has been wrongly criticized as a religion of "works-salvation" by those in the Protestant tradition.
A fundamental premise in the NPP is that Judaism was actually a religion of grace. Sander's puts it clearly:
"On the point at which many have found the decisive contrast between Paul and Judaism - grace and works - Paul is in agreement with Palestinian Judaism... Salvation is by grace but judgment is according to works'...God saves by grace, but... within the framework established by grace he rewards good deeds and punishes transgression." (Paul and Palestinian Judaism, p. 543)
N.T. Wright adds that, "we have misjudged early Judaism, especially Pharisaism, if we have thought of it as an early version of Pelagianism," (Wright, What Saint Paul Really Said, p. 32).
Sanders has coined a now well-known phrase to describe the character of first-century Palestinian Judaism: “covenantal nomism.” The meaning of “covenantal nomism” is that human obedience is not construed as the means of entering into God’s covenant. That cannot be earned; inclusion within the covenant body is by the grace of God. Rather, obedience is the means of maintaining one’s status within the covenant. And with its emphasis on divine grace and forgiveness, Judaism was never a religion of legalism.
If covenantal nomism was operating as the primary category under which Jews understood the Law, then when Jews spoke of obeying commandments, or when they required strict obedience of themselves and fellow Jews, it was because they were "keeping the covenant," rather than out of legalism.
More recently, N.T. Wright has made a significant contribution in his little book, What Saint Paul Really Said. Wright’s focus is the gospel and the doctrine of justification. With incisive clarity he demonstrates that the core of Paul’s gospel was not justification by faith, but the death and resurrection of Christ and his exaltation as Lord. The proclamation of the gospel was the proclamation of Jesus as Lord, the Messiah who fulfilled Israel’s expectations. Romans 1:3-4, not 1:16-17, is the gospel, contrary to traditional thinking. Justification is not the center of Paul’s thought, but an outworking of it:
"[T]he doctrine of justification by faith is not what Paul means by ‘the gospel’. It is implied by the gospel; when the gospel is proclaimed, people come to faith and so are regarded by God as members of his people. But ‘the gospel’ is not an account of how people get saved. It is, as we saw in an earlier chapter, the proclamation of the lordship of Jesus Christ….Let us be quite clear. ‘The gospel’ is the announcement of Jesus’ lordship, which works with power to bring people into the family of Abraham, now redefined around Jesus Christ and characterized solely by faith in him. ‘Justification’ is the doctrine which insists that all those who have this faith belong as full members of this family, on this basis and no other." (pp. 132, 133)
Wright brings us to this point by showing what “justification” would have meant in Paul’s Jewish context, bound up as it was in law-court terminology, eschatology, and God’s faithfulness to God’s covenant.
Specifically, Wright explodes the myth that the pre-Christian Saul was a pious, proto-Pelagian moralist seeking to earn his individual passage into heaven. Wright capitalizes on Paul’s autobiographical confessions to paint rather a picture of a zealous Jewish nationalist whose driving concern was to cleanse Israel of Gentiles as well as Jews who had lax attitudes toward the Torah. Running the risk of anachronism, Wright points to a contemporary version of the pre-Christian Saul: Yigal Amir, the zealous Torah-loyal Jew who assassinated Prime Minister Yitzhak Rabin for exchanging Israel’s land for peace. Wright writes:
"Jews like Saul of Tarsus were not interested in an abstract, ahistorical system of salvation... They were interested in the salvation which, they believed, the one true God had promised to his people Israel." (pp. 32, 33)
Wright maintains that as a Christian, Paul continued to challenge paganism by taking the moral high ground of the creational monotheist. The doctrine of justification was not what Paul preached to the Gentiles as the main thrust of his gospel message; it was rather “the thing his converts most needed to know in order to be assured that they really were part of God’s people” after they had responded to the gospel message.
Even while taking the gospel to the Gentiles, however, Paul continued to criticize Judaism “from within” even as he had as a zealous Pharisee. But whereas his mission before was to root out those with lax attitudes toward the Torah, now his mission was to demonstrate that God’s covenant faithfulness (righteousness) has already been revealed in Jesus Christ.
At this point Wright carefully documents Paul’s use of the controversial phrase “God’s righteousness” and draws out the implications of his meaning against the background of a Jewish concept of justification. The righteousness of God and the righteousness of the party who is “justified” cannot be confused because the term bears different connotations for the judge than for the plaintiff or defendant. The judge is “righteous” if his or her judgment is fair and impartial; the plaintiff or defendant is “righteous” if the judge rules in his or her favor. Hence:
"If we use the language of the law court, it makes no sense whatsoever to say that the judge imputes, imparts, bequeaths, conveys or otherwise transfers his righteousness to either the plaintiff or the defendant. Righteousness is not an object, a substance or a gas which can be passed across the courtroom. For the judge to be righteous does not mean that the court has found in his favor. For the plaintiff or defendant to be righteous does not mean that he or she has tried the case properly or impartially. To imagine the defendant somehow receiving the judge’s righteousness is simply a category mistake. That is not how the language works." (p. 98)
However, Wright makes the important observation that even with the forensic metaphor, Paul’s theology is not so much about the courtroom as it is about God’s love.
Righteousness is not an impersonal, abstract standard, a measuring-stick or a balancing scale. That was, and still is, a Greek view. Righteousness, Biblically speaking, grows out of covenant relationship. We forgive because we have been forgiven (Matt. 18:21-35); “we love" because God “first loved us” (1 John 4:19). Love is the fulfillment of the law (Rom. 13:8, 10, Gal 5:14, Jam. 2:8). Paul even looked forward to a day when “we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Cor. 5:10), and he acknowledged that his clear conscience did not necessarily ensure this verdict (1 Cor. 4:4), but he was confident nevertheless. Paul did in fact testify of his clear conscience: “For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation [i.e., behavior] in the world, and more abundantly to you-ward” (2 Cor. 1:12). He was aware that he had not yet “attained” (Phil. 3:12-14), that he still struggled with the flesh, yet he was confident of the value of his performance (1 Cor. 9:27). These are hardly the convictions of someone who intends to rest entirely on the merits of an alien righteousness imputed to his or her account.
Wright went on to flesh out the doctrine of justification in Galatians, Philippians, and Romans. The “works of the law” are not proto-Pelagian efforts to earn salvation, but rather “sabbath [keeping], food-laws, circumcision” (p. 132). Considering the controversy in Galatia, Wright writes:
"Despite a long tradition to the contrary, the problem Paul addresses in Galatians is not the question of how precisely someone becomes a Christian, or attains to a relationship with God….The problem he addresses is: should his ex-pagan converts be circumcised or not? Now this question is by no means obviously to do with the questions faced by Augustine and Pelagius, or by Luther and Erasmus. On anyone’s reading, but especially within its first-century context, it has to do quite obviously with the question of how you define the people of God: are they to be defined by the badges of Jewish race, or in some other way? Circumcision is not a ‘moral’ issue; it does not have to do with moral effort, or earning salvation by good deeds. Nor can we simply treat it as a religious ritual, then designate all religious ritual as crypto-Pelagian good works, and so smuggle Pelagius into Galatia as the arch-opponent after all. First-century thought, both Jewish and Christian, simply doesn’t work like that…. [T]he polemic against the Torah in Galatians simply will not work if we ‘translate’ it into polemic either against straightforward self-help moralism or against the more subtle snare of ‘legalism’, as some have suggested. The passages about the law only work — and by ‘work’ I mean they will only make full sense in their contexts, which is what counts in the last analysis — when we take them as references to the Jewish law, the Torah, seen as the national charter of the Jewish race." (pp. 120-122)
The debate about justification, then, “wasn’t so much about soteriology as about ecclesiology; not so much about salvation as about the church.” (p. 119)
To summarize the theology of Paul in his epistles, the apostle mainly spent time arguing to those whom he were sending letters that salvation in Christ was available to all men without distinction. Jews and Gentiles alike may accept the free gift; it was not limited to any one group. Paul was vehement about this, especially in his letter to the Romans. As such, I will finish this post off by summarizing the letter itself, so as to provide Biblical support for the premises of the NPP and for what the scholars I referenced have thus far argued.
After his introduction in the epistle to an already believing and mostly Gentile audience (who would've already been familiar with the gospel proclaimed in verses 3-4), Paul makes a thematic statement in 1:16: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” This statement is just one of many key statements littered throughout the book of Romans that give us proper understanding of the point Paul wished to make to the interlocutors of his day, namely, salvation is available to all, whether Jew or Gentile.
In 1:16 Paul sets out a basic theme of his message in the letter to the Romans. All who believed, whether they be Jew or Gentile, were saved by the power of the gospel. The universal nature of salvation was explicitly stated. The gospel saved all without distinction, whether Jew or Greek; salvation was through the gospel of Jesus Christ. Immediately after this thematic declaration, Paul undertakes to show the universal nature of sin and guilt. In 1:18-32 Paul shows how the Gentile is guilty before God. Despite evidence of God and his attributes, which is readily available to all, they have failed to honor YHVH as God and have exchanged His glory for idolatrous worship and self-promotion. As a consequence, God handed them over in judgment (1:18-32). Paul moves to denunciation of those who would judge others while themselves being guilty of the very same offenses (2:1-5) and argues that all will be judged according to their deeds (2:6). This judgment applies to all, namely, Jew and Greek (2:9-10). This section serves as somewhat of a transition in Paul’s argument. He has highlighted the guilt of the Gentiles (1:18ff) and will shortly outline the guilt of the Jew (2:17-24). The universal statement of 2:1-11 sets the stage for Paul’s rebuke of Jewish presumption. It was not possession of the Law which delivered; it was faithful obedience. It is better to have no Law and yet to obey the essence of the Law (2:12-16) than to have the Law and not obey (2:17-3:4). Paul then defends the justice of God’s judgment (3:5-8), which leads to the conclusion that all (Jew and Gentile) are guilty before God (3:9).
Paul argues that it was a mistaken notion to think that salvation was the prerogative of the Jew only. This presumption is wrong for two reasons. First, it leads to the mistaken assumption that only Jews were eligible for this vindication (Paul deals with this misunderstanding in chapter 4 where he demonstrates that Abraham was justified by faith independently of the Law and is therefore the father of all who believe, Jew and Gentile alike). Second, it leads to the equally mistaken conclusion that all who were Jews are guaranteed of vindication. Paul demonstrates how this perspective, which would call God’s integrity into question since Paul was assuming many Jews would not experience this vindication, was misguided. He did this by demonstrating that it was never the case that all physical descendants of Israel (Jacob) were likewise recipients of the promise. In the past (9:6-33) as in the present (at that time; 11:1-10), only a remnant was preserved and only a remnant would experience vindication. Paul also argued that the unbelief of national Israel (the non-remnant) had the purpose of extending the compass of salvation. The unbelief of one group made the universal scope of the gospel possible. This universalism was itself intended to bring about the vindication of the unbelieving group (11:11-16). As a result of faith, all (Jew and Gentile) could be branches of the olive tree (11:17-24). Since faith in Christ was necessary to remain grafted into the tree, no one could boast of his position. All, Jew and Gentile alike, were dependent upon the mercy and grace of God. As a result of God’s mysterious plan, He would bring about the vindication of His people (11:25-27). [Note: It is this author's belief that this vindication occurred around 66-70 AD, with the Parousia of Christ's Church; this author is Full-Preterist in their Eschatology.]

I'm an American (don't click off) English speaker (please stick with me) learning Spanish - the most easy, obvious, and non-sympathy-garnering language I could choose for this situation. By this point in my life it seems like anyone in any other country would have learned their own language, English, and two others. Half of them also know Latin. It's supposedly an intellectual thing to do. Understanding languages. And they say it helps with your brain. Or something. There's probably some useful purposes in the outside world. I'm not familiar with them. Or where I would find them.
In essence, I've never needed to do anything and I put upon myself the easiest challenge. But I'm not enjoying it.
I'm taking Spanish classes in university right now. It's a requirement I should have fulfilled by Summer. I'm just not interested. Maybe its the teachers or students or modern classes, but I'm really losing interest. I move on in a frustrated rush to this week's new prefix or suffix that we're going to attach to verbs, immediately after we finished learning another different conjugative form for them - and right as I'd barely even written all the irregulars down in my notes. Now I'm hardly paying attention to whatever new addition we are about to make. I'm struggling keeping up with the verb meanings in the first place. I'm not stupid.
I mean no disrespect with my language, as I foresee this unfortunately coming off as. Maybe this is just another post complaining about gendered nouns. Maybe my teacher is really unengaging and inefficient. I don't know.
I'm not watching any shows or movies. I don't even watch any English shows. I'm not reading any books. They would be nice, but I feel like there's so much I already would like to (and already may!) read in English. A few minutes a day would be fine...? I'm not doing the apps. The apps would work out. However, there's no better way for me to say it, I feel unmotivated and completely apathetic. Brain wiring...a handy skill...the bare minimum...all this, but I just haven't found myself interested in the straightforward and useful process. Maybe there's some cool cultural tale about the guy who decided decir needed to be conjugated with a J. And I'll go in to next class and learn the word for this noun, which we speak about like a man. Whatever. I don't really care.
I want to restate (and I hope you read this part) that I am trying to speak in good faith here. If there were more neutral terms and phrases that I could think of off the top of my head than the likes of "I don't care," which we associate as negative, I would use those. I mean to say that I feel uncaring towards learning Spanish or any other language despite everything it is supposed to give me. The thought of learning how to talk about wildlife in Spanish doesn't move me to action. It doesn't move me at all. It's a serious, useful, common thing; but somehow I'm not interested. I see this pattern in more than a few parts of my life, so maybe it's deeper than just Spanish. It could be quite major. But that's a topic for a different place.
I suppose my question is what could I do to try and raise my interest level in learning (which I recognize is important despite my stubborn inactivity)? Something I've mentioned? Something else? Why?

I have been watching tons of animated Disney/PixaDreamWorks films in the Latin American dubs so that my son can learn Spanish. I have watched nearly all these films in the original English so I am familiar with the dialogue, I noticed that whenever the original dialogue would say words like kill, murder, dead or death, the dub would completely change the phrase. Death is only allowed to be talked about in a direct factual context. Why could this be?

The Number 47, Synchronicity & the Law of Time Courtney Jamal Dewar, aka Capital STEEZ, came with perfect timing. Wielding a higher message, he revealed to all those around him through his music and his being the corruption of society and all of its constructs. He was fascinated, some would say, obsessed, with the number 47. For him this number held a higher meaning on many levels. First and foremost, he felt it was about synchronicity. He made all of his homies, including myself, aware of how this is the quintessential random number. We literally began to see it everywhere. You can research the numerological significance of 47. Here are just a few: 47 appears to be the quintessential random number of the universe. When a number appears randomly, more often than not, that number is 47. In other other words, if you asked people to pick a number at random, more often than not, that number would be 47. Of course, if 47 shows up more than any other number then it isn’t truly random, but using the word random makes the whole phenomenon easier to describe. From a spiritual perspective, number 47 is a combination of the energies and attributes of number 4 and number 7. The vibrations of number 4 include those of productivity and application, inner-wisdom and practical-thinking, honesty and integrity, endurance and determination, conscientiousness and discipline. Number 4 also relates to our passion and drive in life. Number 7 brings the qualities of spiritual awakening and enlightenment, intuition and inner-knowing, psychic abilities and mysticism, independence and individualism, persistence of purpose and manifesting good fortune.
There is even a much-viewed YouTube spoof of Jim Carrey’s The Number 23, substituting—you guessed it–the No. 47. Jim Carrey's character named Walter is given a book titled The Number 23. Walter starts reading the book and notices striking similarities between himself and the main character, a detective named "Fingerling". Fingerling is obsessed with the 23 enigma, the idea that all incidents and events are directly connected to the number 23 (Weirdly enough when I was younger I was in cod team called 23Enigma) only noted it as of the coincidence.
Jim Carrey told reporters he was so captivated by the 23 enigma even before reading the script that he renamed his production company from "Pit Bull Productions" to "JC23." (Jesus Christ 23?) Oddly enough the first film Carrey worked on with Joel Schumacher his character The Riddler's real name was 'E. Nigma'. According to Carrey, he was reading a book about Psalm 23 when he was first given a copy of the screenplay to review. He said he asked a friend to read the script and "an hour and a half later he was on page 23, circling every 23rd word. That's the kind of thing I want to do to an audience." When he discovered that the first page of the script involved the lead character trying to capture a pit bull, he was "freaked out," given the change in name of his production company. (Pitbull productions) My Nicknames Pitty, short for pitbul (These are just speculations) Also I've gathered others inputs and went down a deep rabbit hole. Mind you, this is just connections that has been gathered over time, but the consistency of certain "coincidences" are interesting to say the least. Just try to piece together the connections even though it may be out of radar due to us living completely different lives.
James > Cleveland Cavaliers (Cavs) > Number 23 > Nicknames are King James & The Chosen One
Cavs is the nickname of my last name Cavanagh
When you flip the cleveland cavaliers logo upside down it is quite similar
(The hat I've worn since 14, P represents the nickname"Pitty:" short for pitbill a nickname ive had since i was around 10 years old.
Matthew writes that on 23 occasions Jesus blessed 47 people.
The Bible credits Jesus with 47 miracles.
The Declaration of Independence has 47 sentences. Originally published: 4 July 1776 (4/7)
1947 is when the UFO crashed at Roswel
The Tropic of Cancer and the Tropic of Capricorn are 47 degrees of latitude apart.
Capital STEEZ died from allegedly leaping from the Cinematic Music Group’ either gripping a bible or with it strapped on his back There is also the fact that a blood lunar eclipse will occur in New York at 3:47 am on STEEZ’s birthday in 2047, and then the lunar eclipse which will occur after this one is part of the Lunar Saros series 135. He said he named the song 135 for “5th dimensional synchronization”... whatever that means, this would be a massive coincidence.
How Many People Can See This Eclipse? Number of People Seeing... Number of People* Fraction of World Population At least some of the penumbral phase 4,070,000,000 When the Eclipse Happens Worldwide — Timeline Event UTC Time Time in Melbourne* Penumbral Eclipse begins 7 Jul at 07:47:47 Visible in Melbourne 7 Jul at 5:47:47 pm On capital steez birthday.
STEEZs last tweet “the end” Was posted December (23) 2012 The building steez died (The colliers office) is on 666 fifth avenue, 10103 10+10+3=(23), New York. The building was built in 1878 The bohemian grove was established in 1878 The address of the CMG label building is on 40 west (23)rd st, 10010, New York The Freemasonry Grand lodge of New York is on 71 west, (23)rd st 10010 NY. Directly located across the same building STEEZ died. Yeah. West 23rd st, w is the (23)rd letter in the alphabet. In Hebrew the letter W represents the number 6 The fraction 2/3 in decimals=0.666 The freemasonry grand lodge of New York was founded in December 15, 1782 15, 1782 1+5+1+7+8+2 = 24. December 24 the date that's etched on STEEZs tombstone. A police report about his death has never surfaced, information has never been released, but there is pictures of his gravestone (see here: https://www.youtube.com/watch?v=OuFVUJJR4Ug) and on that gravestone it says 24/12/12, which actually adds up to 48, yet he tweets on the 23/12/12 stating 'The End. Steez was ready to open up Pandora’s box and expose the illuminati occult in a way that has never been done before. It gets deep. Just think about it guys. Steez was an intellectual genius. He would obviously know that suicide actually makes u go to hell and not heaven. As a believer in the lord he would never commit suicide.
I'm not sure if you're paying attention to the ryan garcia trying to reveal how something tragic happened to him where he was taken to boheiman grove and forced to watch things i wont mention here People said his crazy and on drugs, sad thing is, I believe he is telling the truth Fast forward he wasn't on drugs and
Peep his song "Free The Robots" https://youtu.be/XcmR8DxuHBA
STEEZ has definitely made a positive impact on this world by introducing a new way of thinking and spirituality, even more of an impact than a lot of artists who are still alive... Capital STEEZ was 19 at the time of his death.
There is also gematria behind his death it has to do with numbers. I’ll explain what it is for those who aren’t aware of it. Gematria is the decoding of letters to numbers, it’s used to translate ancient Hebrew Scriptures. But it’s also the code for the entire world. The most basic way I can put it is that it’s as simple as ABC=123, they use these numbers thru media, and the thing that’s being shown on the media always correlates with Masonic numbers and words that correlate with whatever and whoever is being shown on the news or media and whatever event is taking place always correlates 100% of the time. In news, sports, music industry, Hollywood, politics, everything. In Numerology, which is different from gematria. After calculating his name I came across a lot of similarities when calculating mine in various forms.
While calculating his name i came across things relating to me like Like "Melbourne Victoria Australia, Royal Melbourne Hospital, june twenty fourth. From his name which connected to me personally as i was born in that hospital, thats the city i live and my birthday. The similarities left me wondering if it was actually real or not so I used multiple different calculators and paid for a membership on gematrinator to get maximum results and ended up noticing so much our mine and steezs calculations were similar answers in different form, and answers i got with his name ultimately connected to mine, vice versa. So i was intrigued and these are a list of numbers that matched up with our names. This is all speculation based on connections that seem to be very consistent peep this
Calculating these variations of our names such as Courtney Jamal Dewar / Courtney jamal Dewar Jr / Courtney Everald Jamal Dewar Jr / Capital STEEZ / Nathan Cavanagh / Nathan James Cavanagh / Nathan James Cavanagh Sciarra, calculations all listed together when I noted them all I didn't think to label to each name as I was so captivated by the coincidences I just kept going down the rabbit hole. I came across profound links to both our names that binds us both to the unique synchronicities that were to apparent to all be ruled as pure coincidence, such as his name calculating to my birthday, place of birth and city, and city i live to say the least.
These are calculations through gematria, some are our calculations mixed in this as I was just noting down every connection I noticed
The first and the last Eye Of Horus Total Eclipse the numbers of gods matrix coordinated universal time Capital Steez June Twenty Forth (my birthday) came up from steez name Lunar Eclipse Sacrifice July (2047 lunar eclipse on steezs birthday) The Central Intelligence Agency A WISE TALENTED MUSIC PRODUCER Royal Melbourne Hospital (where I was born) The Holy Bloodline Of Jesus The Return of Christ Exodus Luke synchronisation The Synchronicities Of Jesus The Book Of Revelations Vibrational Frequency Biblical Prophecy Melbourne Victoria Australia (where im from), came up on steezs calculations The Royal Bloodline The Divine Bloodline Of Jesus fourth of jew lie Energy frequency vibration The Holy Lineage Of Christ One Who Understands Mysteries december the twenty fifth. ..... speaks for itself A Door to another dimension New Moons And Solar Eclipse twenty four seven (my birthdays the 24th, his is the 7th) the victory of the lamb multidimensional royal regiment of scotland Golden Gate Sacrifice Gods Gift Clairvoyant The Chosen One The Two Appointed Ones Leaving For Heaven David And Daughter Of The Oath Are One Almighty God Roars Upon His Throne Powerful Great Grandma The Lord On Earth Donald Trump Assassination Lords Alignment The Lord Gods Here God Is Really Here God Birthdate Encoded End Of Times God Code The Code Of The Lord Lord Birthday Code Gods Provable Code Gods Alive Loser Access Into Heaven Twenty Three The Anunnaki Gods Jesus Is Coming A True Prophet The Seventh Seal What is Jesus's number? 888 Apollo Is The Beast Of Revelation See Fulfillment Of The Book Of Isaiah Prophecy The Serpent In Genesis Describes The Mark Of The Beast See The Forced Evil Mark Of The Beast Foiled The Victory Of The Lamb May The Lord Fill Your Heart Two Masters Is Cancer (steez and I are both Cancer) God Of Eternity We Are God Twins Maker Of New Earth A Two Edged Swords Xanax Vicodin Addiction (i struggled with bad) The Bible Is Intentionally Concealing Information The Galactic Jesus the Anointed One Moses Will Come The King Is Coming Miraculously Encoded By God Pyramids On Mars Forests On Mars Holy Spirit Of Zeus We Are Absolute Infinite Sent By The Gods Powerful Great Grandma999 Burning Alive The Gang Stalkers. (long story short I was a victim of whay they call gangstalking when I was reaching my peak or enlightenment and have been trying to get back to that state again, all I can describe it as is demonic torment) Enoch 777 on YouTube speaks on it good.) A Fourty Seven Mandating The Poisonous Jabs Knowledge Of God Brings Eternal Life Death Isnt So Scary Anymore Invictus Sol The Lion And The Lamb https://imgur.com/gallery/ztGPJGS The Lord Is Here Coming To Restore The Eternal Kingdom The Blood Of The Lamb Contact With A God Revival Jesus The Annointed One the key to it all I Am The Holy Grail Sun Moon Earth Revelation Nine Spirit World I Am The One Lord Jesus Christ I Know All Codes And Connections The Wisdom Of God Word Of The Lord Quantum Entanglement Theory The Anunnaki Path Almighty God Roars Upon His Throne 173 Enoch Chapter Ninety Five Pyramids Have Hidden Chambers Music Is My Life Revelation Five Everyone Is God Forever Jesus Walking With God Vision Of Gabriel New Revelation Seven Wonders Symbiotic Craft Thank You James (my middle name is James) Words Of The Bible Isaiah Fourteen Thirteen Trumps Last Son He Is Jesus Crown Chakra God Is You Gods In A Body The Resurrection Of Life The Book Lj Enoch King Jesus Gods Wrath We Are At War Truth Hidden In Plain Sight Double Conciousness The Anointed Lay Dead On The Cross Dragon Of China Is The Anti Christ. A Seed Of Jesse Angelic Guidance Black Pyramid Hidden Truth In Plain Sight King Messiah Heavens Dream Let The Decoding Fun Begin Add Up Letters Notorious Names The Child Of Christ Aliens Exist Spirit Of Moses C E R T I F I C A T E Of Baptism Of The Lord Of Christ Alchemist Fluoride To Heaven God Is Number Codes Numerical Language Learning Decoding Is Fun The Lord Of The Messiah The Book Of Hidden Messages Eight Eight Eight Nine Nine Nine Lost Books Of The Bible Rna Vaccine Maternal Ancestors Are Of Royal Descent You Are Gifted Frequency Turn Off Your Smart Phone I Am Eternal Life David Christ Gods Son The Sound Of Jesus Coming Help Others Realize Full Potential Implants During Surgical Procedures The Solar System And Thoughts The Reincarnation Of King David King David Divine Dna Is Activated Jesus Returns To Earth The Lion Of Judah Is With Us (Steez would speak about Judah)
Jamal Dewar; psalm twenty three Jesus son of God Nathan Day Revelation fourteen one Spiritual warfare Gang Stalker (experienced this myself) Satanic Cults Commit Suicide forty seven problem Bloodline of Jesus Christ The End (when this came up my jaw dropped.) And the God of peace shall bruise Satan under your feet shortly The grace of our Lord Jesus Christ be with you Amen The Holy Mother of Jesus christ Are you ready for whats coming july seventh twenty eighteen
Courtney Jamal Dewar, Jr: The Book Of Revelations Vibrational frequency MELBOURNE VICTORIA AUSTRALIA (where I live) Christ Resurrection Satan Rules The World The Divine Bloodline of Christ synchronization Biblical Prophecy Capital steez Exodus Luke The Divine Bloodline of David Second Christ The Return of Christ Jesus Resurrection Jesus Christ Bloodline
I added stuff from my name as it was so coincidental I didn't think to label them at first I just wrote down anything I thought added up This is just deep research into who reminds me of myself My instagram is mistapitty Listen to The Resurrection by Pitty https://on.soundcloud.com/Xn3nN
Listen to Revelation 22 by Pitty https://on.soundcloud.com/gBAja
Peep his song "Free The Robots" https://youtu.be/XcmR8DxuHBA
STEEZ has definitely made a positive impact on this world by introducing a new way of thinking and spirituality, even more of an impact than a lot of artists who are still alive... Capital STEEZ was 19 at the time of his death.
There are four gospel accounts of Jesus' life and ministry. Each of these emphasizes a unique aspect of his sacrifice and ministry. Matthew's focus is on Christ being the son of David and a King.
Look into the etymology of your name. - What Does Nathan Mean? The name Nathan means “Gift of God” or “God has given.” In the Old Testament, Nathan was a prophet and one of King David's sons; he acted as a messenger to King David and is considered one of Jesus' ancestors. (David name of my biological grandfather) (James is my middle name) - James is a classic, traditional and Biblical name (Saint James, of course, was Jesus's brother and one of the 12 apostles) meaning "supplanter" or "replacer." It's derived from the Latin Jacomus which also means "may God protect.
Every letter to Capital STEEZs full name calculates to 147 when done in reverse on the gematria calculator and mine equals to exactly 470 when done in reverse.
"Nathan James Cavanagh Sciarra" = 470 (Reverse Reduction) N a t h a n 104 13 26 7 19 26 13 J a m e s 87 17 26 14 22 8 C a v a n a g h 159 24 26 5 26 13 26 20 19 S c i a r r a 120 = 470 8 24 18 26 9 9 26 Reverse = 470
"Capital STEEZ" = 47 (Reduction) C a p i t a l 26 3 1 7 9 2 1 3 S T E E Z 21 = 47 1 2 5 5 8 Reduction = 47
"Courtney Everald Jamal Dewar" = 147 (Reverse Reduction) C o u r t n e y 41 6 3 6 9 7 4 4 2 E v e r e s t 41 4 5 4 9 4 8 7 J a m a l 35 8 8 5 8 6 D e w a r 30 = 147 5 4 4 8 9 Reverse = 147
On June 24th 2022: Mercury, Venus, Mars, Jupiter and Saturn are lining up in the pre-dawn sky, a planetary procession that could be seen above the eastern horizon And what’s even more remarkable about this month’s lineup is that the planets are arranged in their natural order from the sun. The best day to see the spectacle will likely be the morning of June 24 of 2022, weather permitting, as the planetary parade will be joined by the waning crescent moon. This is three days after the summer solstice (or winter in australia), which is June 21. What makes this so unique is the last time we had 5 planets aligned in this fashion, was in March of 1874.
All of the "classical" planets will be viewable in the early morning skies of June 24th 2022. Mercury, Venus, Mars, Jupiter, and Saturn will be visible, all apparent to the naked eye even under urban light pollution. On the 24th, our moon will be situated between Venus and Mars, so you could say the Earth-Luna system will complete the "perfect" alignment. Under the darkest skies, one will be able to see seven planets in one sweeping gaze. The same year December 24th the planets will align in their correct order outward from the sun for the second time this year, after a pre-dawn alignment in June which was on my birthday. STEEZ is said to have died on the 24th of December 👉 https://imgur.com/gallery/0RVIxxA
Alternatively, 25 December may have been selected owing to its proximity to the winter solstice because of its symbolic theological significance. After the solstice, the days begin to lengthen with longer hours of sunlight, which Christians see as representing the Light of Christ entering the world. This symbolism applies equally to the celebration of the Nativity of Saint John the Baptist on 24 June, near the summer solstice, based on John's remark about Jesus "He must increase; I must decrease." John 3:30 NRSV.[59] Now check out the following texts from the bible, they speak of the solstice here. 👉 https://imgur.com/gallery/0RVIxxA and I thought I should add this as it seemed to be quite a coincidence of the date i posted this somg and the content of the posts she made. It aligned with those geomatria calculations I made and i wish I could document snd explain why certain ones just synchronzie but it'd be to hard to comphrened.
"AFTER THE SOLSTICE, THE DAYS BEGIN TO LENGTHEN WITH LONGER HOURS OF SUNLIGHT, WHICH CHRISTIANS SEE AS REPRESENTING THE LIGHT OF CHRIST ENTERING THE WORLD. THIS SYMBOLISM APPLIES EQUALLY TO THE CELEBRATION OF THE NATIVITY OF SAINT JOHN THE BAPTIST ON 24 JUNE, NEAR THE SUMMER SOLSTICE, BASED ON JOHN'S REMARK ABOUT JESUS "HE MUST INCREASE; I MUST DECREASE." JOHN THE BAPTIST ANNOUNCES THE COMING OF THE LIGHT THROUGHOUT HIS LIFE, JOHN THE BAPTIST, ANNOUNCES THE COMING OF JESUS, THE COMING OF NEW TIMES, JOHN ANNOUNCES THAT GOD IS GRACIOUS TO HIS PEOPLE BY ANNOUNCING THE COMING OF THE SON OF GOD. BEHOLD, HE IS COMING WITH THE CLOUDS, AND EVERY EYE WILL SEE HIM, EVEN THOSE WHO PIERCED HIM; AND ALL THE TRIBES OF THE LAND WILL MOURN OVER HIM.” –ZECHARIAH 12:10-14; DANIEL 7:13-14 SO IT IS TO BE. AMEN (AGREED, YESHUA HIMSELF IS THE AMEN 3:14). “I KEPT LOOKING IN THE NIGHT VISIONS, AND BEHOLD, WITH THE CLOUDS OF HEAVEN ONE LIKE A SON OF MAN WAS COMING."
John the Baptist day is 24th of June.
"The flower of life, represents global consciousness and like there's this thing on the consciousness grid, the last piece, it has to be the flower of life and it has to align with the sun and all that stuff and it will wake up global consciousness & as i further in my ascension I hope to build it one day" "Some people might think this type of thinking, first of all this type of thinking might jump over a lot of people's heads" "I think humans need to lighten up, maybe try lighten up" - STEEZ
Someone regarding STEEZ: "Did he think there were codes in the Bible or something? I’ve heard him say he knows the “code” does anyone know what the code is? He was a truly enlightened person I wish I could understand him better."
STEEZ supposedly said he had to die now in order to save the Earth in 2047, which is when the world is supposed to end. Before he killed himself his friends say he withdrew not only from them, but rap in general, saying he was going to become a superhero.
(My birthday)24th of June 1999 = 2+4+6+1+9+9+9 = 40 STEEZ birthday) 7th of July 1993 = 7+7+1,993 = 2007.) 40 + 2007 = 2047
Now read a conversation he had on Facebook prior to death https://www.kanyetothe.com/threads/rip-capital-steez.354864/page-42?post_id=16781894&nested_view=1&sortby=oldest#post-167818 His song Dead Prez (credit to who found these calculations as this wasn't mine) If you wanna conspire a little, we technically have had 46 different president so far, tho truly only 45 different guys have been in office. This year, if we elect a new president they will be our 47th prezident. You could say that happens when the next president is elected, or when the second new president is elected because then there'd actually be 47 different people. On the contrary, you could predict that once 47 presidents have died, something very significant will happen because the song is about DEAD presidents. It'll happen in most of our lifetimes i wonder what will happen 2047?
https://imgur.com/a/bOpRy
FORTY, THE NUMBER: "Forty days was the period from the resurrection of Jesus to the ascension of Jesus some scholars note that 40 days in the Bible doesn't always mean 40 days literally, but may be a symbolic way of saying "a longer time. A master number and part of the “awakening code”. Also Jose Arguelles’s kin is 11 – he brought forth the Law of Time aka the World Thirteen Moon Cale In the Bible, next to the number seven, the number forty occurs most frequently.
Here's an article on Fader that's kind of aligns some things I've discovered.
https://www.thefader.com/2013/11/26/capital-steez-king-capital
Check out these images, not a lot of people would've seen these: h ttp://i.imgur.com/nPE90.png / http://i.imgur.com/sHtdM.png / http://i.imgur.com/ZcNu2.png - he thought he was the alchemist that had the key for world peahttp://i.imgur.com/ZcNu2.png Deshay posted this on Facebook after his immediate death: "Fxck.... This shxt jus rly fxcked me up. Me and Steezus JUST made plans to record on Saturday now hes gone. RIP Capital STEEZ" Joey said he believed he sacrificed himself for spiritual rebirth.
The End THE WIDELY ACCEPTED STORY is that Courtney ‘Jamal’ Dewar committed suicide by jumping off the Cinematic Music Building in Manhattan on 23.12.12 – which equals 47, the rapper’s favourite number. None of the city’s newspapers reported his death. As a result of inconsistent stories and a lack of police intelligence, confusion surrounds the heart-breaking event for the Dewar family. In a 2013 interview with Fader, an anonymous member of Pro Era said, “STEEZ told some of the Pros that he was thinking of killing himself by jumping off the building where Cinematic had its offices.” Dirty Sanchez a close friend of the late rapper recalled, “Nothing was working. Nothing. It was like too late. He made up his mind already.”
Today I will be briefly explaining the practice of Gematria. Gematria comes from ancient Jewish mysticism. It is the practice of combining the letter with the number, with the word. It is said this is how God created the world.
How does it work? Gematria has 4 major ciphers. The first two are easy as ABC, literally. For example A=1 B=2 C=3. And so on. The code can also be read backward from Z to A. This is called reverse ordinal. There are two more ciphers that are equally important but a bit more nuanced so for the sake of clarity I’ll leave those explanations to the work of Zachary K Hubbard. But to put Gematria into usable terms I’m gonna explain a decode I did recently. If you want to decode a word or phrase without doing the math yourself, there is an extremely helpful calculator at gematrinator.com it will give you all four cipher values for your word or phrase in an instant, as well as compare it with corresponding ciphers. Without further ado let’s look at this example:
Here I will outline some interesting numbers that coincide with the rapper Capital STEEZ and the numbers surrounding the music industry as well as numbers that come up with race, and other things I found eye grabbing.
(Credit to another user on here) First off I’ll start with Capital STEEZ, The interesting number here is the full reduction number, 47. It’s eye grabbing for many reasons, but we’ll start with a little back ground. Before Capital STEEZ’s (aka Jamal Dewar) death (suicide) in 2012, STEEZ was apart of an up and coming rap group known as Progressive Era, or ProEra for short. A known staple among these young men were the belief in “47 chakras” and “indigo children”. The two are a topic on their own, but the interesting part is that such a powerful number in Jamal Dewar’s life also coincides with the Gematria of his rap name. But that’s not it! Let’s continue
Capital STEEZ English ordinal: 137
Full reduction: 47
Reverse ordinal: 187 ( see pushed off a roof)
Reverse full reduction :70
Now keep an eye on 70, as we shall see him more as well.
Next we will decode the gematria of the reported means of STEEZ’s death, suicide. This is where I admittedly started getting intrigued.
Gematria of Suicide:
English Ordinal: 70
Full reduction: 34
Reverse ordinal:119
Reverse full reduction: 47
Wow. The exact same values but flipped.
Just a mere coincidence I’m sure But let’s continue .
With these next two we will see two repeats of values, one new value, 88 and a previously used value, 34. As well as 65
Jamal Dewar
English ordinal: 88
Full reduction: 34
Reverse ordinal: 182
Reverse full reduction: 65 ————————— Phrase: pushed off the roof
English Ordinal: 187
Full reduction: 88
Reverse ordinal: 245
Reverse full reduction: 65
And the next term we will decode will be Jamal’s occupation of rapper. Here we will see a reverse of our main number in question, 47, which I’ve found to be reoccurring as well.
Rapper
English ordinal: 74
Full reduction: 38
Reverse ordinal: 88
Reverse full reduction: 34
I’m beginning to sense a bit of a pattern here... But let me move on Now it’s time to get a little spicy
Jamal Dewar commited suicide on the night of December 23, 2012, though his wiki has his death on the 24 I believe as it was around midnight. Many articles coming out about his death including one I read from thefader.com reported his death on the 23rd. I specifically remember this detail because I was a huge fan of his and Pro Era at the time and it was a huge loss to the community.
December is the 12th month
12
23
12
Care to guess what that equals?
Yep. 47
Here are some other related phrases put into the gematrinator calculator:
Brooklyn New York (where proera is from)
223 79 182 74
Suicide by fall 128 56 223 79
Are you seeing the synchronization of these seemingly unrelated words and phrases?.
The word murder and murdered both have synchronized gematria with Jamal. We also see another repeat with 38, also found in the full reduction of the word rapper.
Murder
English ordinal: 79
Full reduction: 34
Reverse ordinal: 83 (38 reverse)
Reverse full reduction: 38
Murdered ,interestingly enough, though only being two letters away from murder, is actually more closely related numerically to jamals name and the word rapper, But there are similarities abound. Murdered.
English ordinal: 88
Full reduction: 43 (34 reverse)
Reverse ordinal: 128
Reverse full reduction: 47
Wow. This one really stands out to me. Every single number code number is used in the over all code of Capital steez just in this one word.
We see the repeats of 88 and 47 as well as the reverse of 34 for the first time and a repeat in the numbers of 128, which we saw as 182 above.
This one is slightly unrelated so I left it sort of by itself but I still maintain it’s validity as it’s use in the music industry is still relevant. That is the word racist. Race is huge in the overall narrative that msm tries to portray.
Racist
English ordinal: 70
Full reduction:25
Reverse ordinal: 92
Reverse full reduction: 47
racist and suicide are perfect matches on the front end and back end. 70 and 47.
Here’s another nugget.
The phrase : jumped to his death
English ordinal: 178 (pushed off the roof 187)
Full reduction: 70 (pushed off the roof 88)
Reverse ordinal:254 (pushed off the roof 245)
Reverse full reduction :83 (pushed off the roof 65)
Leap also shares 34 and 84.
Suicided 74 38 142 52
Occult
English ordinal: 74
Full reduction: 20
Reverse ordinal:88
Reverse full reduction:34
3 more repeats
The year of his suicide was a leap year
Leap year
English ordinal:83 Full reduction: 38 Reverse ordinal:133 Full res verse reduction: 43
Target audience: 133 61 245 83 Suicidal: 78 33 138 57 Hidden mission: 142 70 209 74 Some of these numbers are conjecture but there’s a lot of links between the numbers. 47/74 being the one of the more prominent, as well as 83/38, 34/43, 70, 245/254, 88, 33, 29/92/209, 182/128 all of these numbers connect in one way or another. Now it wouldn’t mean much if we didn’t know more about the nature of these numbers and how and where they appear. But since these number keep popping up in accordance to things like CONTROL GRID or MYSTERY RELIGION or SUPREME MATHEMATICS it seems almost impossible for it to be mere coincidence. Anyways I urge you guys to think for yourself and put in some work and see if you can find any use of this practice. God bless
Ps:
STEEZ’s debut album ”amerikkkan korruption” Came out on 4-7-2012 another 47. Vibration equals 47
A theory out there is that the cabal needed him to die because STEEZ was really bringing influence to more and more young minds with knowledge and the way STEEZ attacked and exposed certain things is not a good thing for those in power, the label that Joey wanted to sign when they were pro era, was a Jewish man named Jonny Shipes. if you’ve extensively went down the “rabbit hole”, like extensively, and you’d say you’re pretty “woke” (I hate that word), then you may know that most labels especially Jewish owned labels are basically the portals into The Illuminati cult, the Jesuit organization that controls the entire world. Oh and remember the news outrage, and investigation because of the 47 “swa stikkas” all over NY, yea you think these Jonny Shipes fucked with that? Nah. But this is all speculation.
It wasn’t long after Capital STEEZ's unfathomable passing on 12/23/12 – 12+23+12 = 47), which was only days after December 21, 2012, the precise date calculated by the great Mayans to be the end of a Great Cycle, that I received knowledge & became aware of the Law of Time. This seemingly new cosmology felt ancient and I quickly realized it had EVERYTHING to do with Synchronicity! I even found the number 47 to be ever ubiquitous throughout this 13 Moon calendar system.
"The next chapter is unstoppable. And yet, the greatest revolutions sometimes originate from the confines of impossibility, do they not? Break the code. It could make a leap and make possible a decision that defines the order of things that are." " Reality is a mathematical model which gets solved over and over again by the observer your thoughts are computations. And they render this world for you to call your own. Not all processors are alike. Different brains produce different realities. The variations go from the subtle to the drastic. Your mind defines how much you can taste. How much you can feel. How much you can understand. Perception defines perspective. We designed you and made sure to engineer your senses so you could perceive just what we needed you to. Neither more nor less. There are parts of time we preferred you remained blind to. It was a necessity."
The Law of Time, I found to hold the most profound yet simple teaching; our Time is not Money, Time is Art. I was able to grasp a greater vision of how we as humans have created an artificial timing system where our time here equates to how much money we can accumulate, where we are constantly stressed by this false belief of our making, and where there is never enough time… This system of our making and continuous propagation has only served to separate us from our Selves, from each other, and ultimately, from nature. Hence, resulting in the chaos and disharmony prevalent in the world today.
What is the greatest common factor of 23 & 47? 1 is the greatest number that 23 & 47 is divided to. The Chosen One @mistapitty ㄣ

As the title implies, this is the first in a series of stories about affairs I had in the military. I've never been married, not really interested in being married, but I have been with four married men in my life. In each case, I knew what I was doing, but I loved the rush of doing something I shouldn't as much as I liked the relationship itself. I'll save you all the negative comments. I was the homewrecking whore, etc, etc. If that's what you're here to comment about, save your breath, I'll just block you so people who want to actually read my content don't have to deal with you. If this is your sort of story, I'd love to hear your feedback on content or how I can improve my writing! One quick author's note, i will not be using people's real names or naming specific units that my stories happened in. I was never caught in my sexual affairs, no wives found out and left their husband over me, and no one's military career ended because of me and I intend to keep it that way. This is for fun writing, not doxing someone's past transgressions to the world. Also let me know if you want to see more stories! <3 Hannah
First, a little about me. I'm 5'5ish, 135ish depending on the day, and have dark brown hair that falls part way down my back with brown eyes. My mom is a Crow and my dad is Italian so the olive complexion genes are active in my family. I've got a fairly petite/athletic build with a 32B chest and a toned butt. My nipples are dark brown, on the smaller side, and I shave everywhere. I'm a fan of tattoos and have a feather on my foot, flower pieces on my right hip into my lower ribs, left shoulder, and lower back, a small script piece in my left side bra line, a green carebear in my left bikini line and a large dream catcher down my left ribs. If there's a detail I've left out, feel free to ask ;)
Without further ado, my story:
I was an 18 year old private, 92F (fuel handler) working on a base in the heart of Bourbon Country. It was a huge culture shock for me, coming from a small town in Maine to a massive military base with more people in my division than my home town. I honestly felt a little lost and overwhelmed, which probably contributed to why I sought out a relationship where I felt wanted. It's easy on a base like that to feel completely ignored. My unit had long been integrated and was about 30-40% female on any given day, so no I wasn't getting hit on constantly, and no I wasn't sleeping with every guy in my barracks.
Speaking of my living situation, I was in a 4-story building with all of the junior enlisted soldiers in my battalion. There wasn't open bays and there wasn't all girls areas. We roomed by company in our own room with a bedroom, closet, bathroom, and a fridge/sink/1 burner stove setup by the door as a kitchenett. Barracks could definitely be a wild time, similar to a college dorm but contrary to your favorite porno, gangbang orgies with 20 guys "running a train" are something I never saw or heard of in my 4 years living there and I was/am a fairly sexually active adult.
Given my situation of being totally new and massively out of my element in terms of culture shock, I quickly turned to Bumble to help sort out my dating scene because the base really was a city and everyone is pretty insular when it comes to their unit, so trying to meet guys who also aren't your coworkers means turning to the swipe game. After a few days online and connections with everyone from the local off base that definitely has fewer teeth than fingers to the obviously fake bot that just screams scam, and swiping left on some guys from my own company (hey, 18-25 year old demographic has the same needs, I get it), I finally matched with a 26 year old, Dustin, from another brigade on our post.
Given 10 seconds on Dustin's profile, I could tell he was an officer and anyone with 10 seconds to spare on my profile could tell I was junior enlisted, but we matched anyway. He was handsome in a gentle sort of way. Sandy brown hair in a military cut, athletic features that let you know he was fit without screaming chiseled gymrat, and a style that screamed more laid back homebody than the stereotypical "bro vet" vibe that you get with some young officers....and a ton of junior enlisted. I took a pause and decided to message him despite knowing our ranks didn't line up because the way I saw it, we were in totally seperate brigades and there'd be no reason we would ever interact or influence eachother at work.
A few minutes later I got a reply back and soon I was texting back and forth getting to know a genuinely sweet guy with a love of the outdoors, fishing, camping, and an eye for photography, particularly some truly astounding landscape photos. The conversation came easy and I found myself happy to have a guy so interested in me. Before I got completely swept off my feet, I brought up the elephant in the room and mentioned that I was an E2 and he was an O3. He dropped the bombshell that "yeah but I'm just a guy on staff, that's not a big issue, the real issue is I need to be discreet because I'm married. Please don't hate me"
Boom. Of course the super easy to talk to makes me feel wanted and moves past my mention of our rank differences drops the counter-bomb of he has a wife. In all of my 18 years I thought I would have run away instantly. Nope. Not me. I was intrigued. I didn't run away, and I came to find out that his wife was doing a year long internship with a major corporation out of state and only really came to visit on long weekends and holidays. So Dustin had turned to Bumble to fill a piece of his love life that was currently 4 states away. Not ideal I told myself, but at least she isn't like...here on post with him and he's not coming home because he's with someone else...right? To 18 year old me trying to convince myself it was okay to be with the guy I obviously was attracted to it was sound logic. It worked. I replied back that I was up for seeing what happened with the understanding that no one was gonna leave their wife over this and no one was gonna get anyone in trouble over the rank thing.
A week of texting back and forth after moving off Bumble found Dustin and I building a fast relationship that came with similar interests and easy conversation. He wasn't overly pushy about becoming anything romantic and wasn't like "Omg send nudes". I guess he was feeling this whole thing out as much as I was. Eventually I got the text one evening of "you know you look really good in that pic you have with your friends at the beach on your profile"...I know the one. I'm wearing an electric blue string sided bikini that has pretty full coverage, rides moderately low on my hips and has basic triangle cups and string ties for the top. Okay, Dustin likes me in a bikini...this is the first obvious flirting from Dustin and I decide to be a little bold and sent him a mirror selfie in the generic black bra I had worn under my uniform that day with my uniform pants still on. I get a reply back in some stereotypical guy lingo that he really likes what he sees. I told him that if he wanted to hang out, I wouldn't put my uniform shirt back on. Cue the FaceTime call, yes Dustin I will video chat with your handsome shirtless self while wearing a bra and my uniform pants thank you very much. We talked for at least an hour and things didn't turn super sexual or anything but we did agree we needed a date that weekend. The week ahead though definitely saw a spike in "tension" between us.
I was more than a little excited by the prospect of being with someone again. I had had a little fling during AIT, but since coming to my first duty station, I had been in a bit of a dry spell. Bumble had finally come through for me, and the combined rush of potentially being with a guy again, plus the fact he was one of those forbidden officers, and married? I was on edge. I definitely had my moments of "holy shit I shouldn't be doing this" but those feelings were replaced by a feeling of almost insatiable excitement that had me counting down the days to Saturday. For the first time since highschool, I found myself putting some serious effort into some scandalous but not too "revealing" snaps to Dustin, teasing him with a peak of which panties I wore to work today, or hoping in the shower after PT with just my black Army tshirt on and sending a pic of it clinging to every curve and hiding just enough below my waist. Like I said, hard-core tease mode for four whole days.
Flash forward to Saturday and I was in my barracks room, getting ready to meet a guy I was 100% falling for just a little and I decided that no matter what happened tonight, I was not gonna be the girl who gives it all up on the first date. Definitely set myself up to potentially cock block myself, but I saw it as I didn't want to be the girl he slept with and left, I wanted to continue to tease him and leave him wanting more. I wanted him to want me. I slipped into a pair of almost painted on skinny jeans with a cute teal thong underneath with a black tanktop and matching pushup bra on top. I drove to Dustin's house somewhere in the on base housing that I'd never been and took a deep breath before walking to the door.
This was it. I was the new Private about to go see a married officer behind his wife's back. I almost chickened out and drove away, but found myself ringing the doorbell and quickly being invited in, pulled into a warm hug and a "wow you look even cuter in person" from the handsome man of my DMs, Dustin. He had apparently spent the day smoking some brisket because he had quite the spread laid out for us in the dining room as I got a quick tour of the common spaces of his home. Definitely nicer than my barracks room.
Dinner accompanied the two of us loudly cheering on a random football game on TV, sorta snuggled on the couch but at a "almost together " sort of distance. There were all sorts of reasons for us to brush up against eachother and it was almost this cat and mouse game of how far do we go as the evening progressed. Don't get me wrong, there was a ton of conversation and it came just as naturally as it had online, but now we had the palpable tension of two of us who had never been this far deciding where the limit for tonight would be.
Eventually Dustin cut the tension, saying, "you really do love to tease don't you?". Yes. Let's talk about how I've driven you wild for days and now you want me. I leaned into him, kissed him quickly but firmly on the lips before pulling away, leaving an inch between us as I looked into his eyes and whispered "yes sir". I found my face immediately in his hands, my lips pressed to his and our tongues intertwined. I gasped as he suddenly held me close and we made every effort to close any space between us as we passionately made out, his fingers running through my hair, my nails scraping his back over his tight tshirt and soon I was hot, breathless, and sure I wanted more.
I pulled away and told him he didn't get all of me tonight but he could still have dessert. I had him sit up on the edge of the couch and pulled his shorts to the floor, tossing them aside towards an end table holding pictures of him and his wife and our dirty dishes from dinner. I in turn lifted my tanktop off over my head, unclasped my black pushup bra and let it fall to the floor, kneeling between Dustin's spread legs as my small brown nipples hardened into firm nubs in arousal. I pulled back my long brown hair and tied it in a messy ponytail before bringing my face down to his firm, six inches between his legs.
I teased the length of his shaft with the tip of my tongue, feeling him twitch in expectation as I repeatedly, softly traced his length before circling his tip and heading back down the way I came. I grasped his base and swallowed half his length in one wet mouthful, a gasp of pleasure escaping his lips as my own pushed further towards his base, attempting to take his entire firm cock before the tip slipped down into my throat, triggering a slight gag reflex as I tightened around his shaft and I came up for air, a slight trail of drool connecting my lips to his tip. I stroked his now well lubed cock in a twisting motion as I asked him if his little private was doing well for him. A hand on the back of my head guiding me back to his shaft told me this wasn't too far for him. I swallowed him nearly to his base, grasping him with one hand as my free hand unbuttoned my jeans and slipped into the front of my now soaked panties, the arousal of the situation I found myself bringing me close to an edge myself.
I worked Dustin's shaft with a bobbing head, sucking lips and twisting hand that matched the rhythm I was working against my clit with the hand buried in my jeans. I increased my pace, with Dustin's hand making sure I still brought myself far enough down his length as my own pleasure came more and more to the forefront as my now soaked vagina craved more attention. I popped off his cock as I felt it begin to swell and told him to stand up as I scooted back from the couch, kneeling between his legs, looking up at him as one hand held my jeans open while the other furiously rubbed my clit as I came close to cumming myself. I moaned for Dustin to cum for me as I looked up at him, the inner walls of my vagina clenching in orgasm as the filthy phrase left my lips and I was greeted with thick streams of cum shooting over my head before falling on my uplooking face and bare breasts and Dustin climaxed after an apparently decent dry spell.
I knelt between his legs, cum covering my face and chest, my own arousal soaking my panties and in that moment I felt like the hottest woman on earth. I made a man forget his entire world and do this with me in a home that wasn't mine but his. I was addicted to the rush. Dustin reached down and offered me a hand to pull me up. He led me topless to the guest bathroom where I cleaned up, washing my face and chest before walking back to the livingroom and redressing. Neither of us made mention of the line we had just crossed together, but we sat on the couch, now cuddled like a couple with the ice broken and finished the football game that had been forgotten awhile ago.
After the game we both agreed that I should probably get going, but we agreed to see eachother again and made a date for a midweek hangout. I kissed Dustin goodnight and drove back to my barracks in my still wet panties that I hadn't changed out of. I sent Dustin a snap in them, a wet spot still visible in the front with a caption "the things you do to me(; "...needless to say he was proud of himself. I went to bed dreaming of what could come from this, and truly happy to feel wanted, even if it was from a man who wasn't all mine.
Thank you all for reading this far. Again, like I said before, any rude comments will just get you a block. If that's what you need to do to feel good about yourself, so be it. For those of you who enjoyed this, please let me know if you'd like to read more! I'm always open to constructive feedback and critiques to improve my writing! Have a great evening! <3 Hannah

In a recent rewatch I notice a cool little detail…
In 3x04 (Watch the Thrones) when Lexa is about to leave the tower in Polis to fight Roan she leaves Clarke with the words “Goodbye… for now”. The same phrase (in Latin) that deactivates the flame which Becca called out to Callie as Reece dragged her away to be burned at the stake.

Hello po. Ask ko lang po if this is favoritism?
May kaklase po kasi ako na lagi po siyang pinapansin po ng isa sa mga profs namin. Allow me to give a few examples po:
Tuwi pong may online classes kami, the prof would go out of their way para po tawagin yung student to see if may sagot siya. Diba po ay may points ang class participation? Eh ang prof po na ito, they would give their favored student the first "dibs" kumbaga to answer the question first. Kunwari: "Sino ang nakakaalam ng meaning sa phrase na ito? [Student Name], ikaw? Alam mo ba sagot?" Like parang inaalok na niya po yung grades sa student po. Parang sinusubuan na niya ng grades yung favored student.
Sunod tuwi pong F2F kami lagi pong patingin-tingin yung prof namin sa student na iyon, nakikipag biruan, ganern, pangiti-ngiti.
One time, Ang favored student po nakaabot po siya sa honors sa subject ng prof na ito. Ang laki po ng naging puri ng prof na ito sa favored student kawasang yung iba naman pong mga nakasali sa top 10 po ay simpleng "congrats keep-up the good work" lang.
Most of the time nga po, tahimik lang yung favored student pero the prof would be the one to look over. Kalimitan yung prof po yung kusang lumalapit sa student po even though the student does nothing to attract the prof's attention most of the time naman po.
Disclaimer lang po ha: Wala naman po'ng inappropriate na bagay na ginagawa yung prof. Like they're not flirting naman po or whatever, pero parang napaka-overly friendly naman po nung prof sa favored student kumpara po sa rest of the class. I'm not sensing anything romantic, suggestive, etc. naman po.
Recently nga po ay may nakaaway yung favored student na ka-klase rin po namin sunod pareho po silang napagsabihan sa office po & sabi po nung friend ko (yung student na napaaway sa favored student) ay siya lang daw po ang pinag-sorry nung prof while the favored student got away without apologizing even though pareho naman daw po silang may mali.
Feeling ko po kasi parang bias & favoritism po ito eh. What do you think po? Should I put this in the evaluation po?

Barron, Laird. “Vastation,” The Beautiful Thing that Awaits Us All and Other Stories (Night Shade Books, 2013)
“He had still been Randolph Carter, a fixed point in the dimensional seething. Now, beyond the Ultimate Gateway, he realised in a moment of consuming fright that he was not one person, but many persons.”
“There were “Carters” in settings belonging to every known and suspected age of earth’s history, and to remoter ages of earthly entity transcending knowledge, suspicion, and credibility. “Carters” of forms both human and non-human, vertebrate and invertebrate, conscious and mindless, animal and vegetable. And more, there were “Carters” having nothing in common with earthly life, but moving outrageously amidst backgrounds of other planets and systems and galaxies and cosmic continua.”
“No death, no doom, no anguish can arouse the surpassing despair which flows from a loss of identity. Merging with nothingness is peaceful oblivion; but to be aware of existence and yet to know that one is no longer a definite being distinguished from other beings—that one no longer has a self—that is the nameless summit of agony and dread.”
H. P. Lovecraft – “The Gates of the Silver Key”
Preface:
When I volunteered to do a write-up for our year-long Laird Barron reading, Greg casually mentioned –slyly, one might say– that he had been planning to cover “Vastation” and would I like a crack at it instead? “Sure,” I said. “I like a challenge, why not?” My wife has left me. No one comes to visit me in this place where I have been taken. Even the rats and fleas, so ubiquitous in the rest of the institution, give my cell a wide berth. They know something is wrong. My thoughts spiral; I write in circles. It is possible that in a previous life I was a detective attempting to construct a timeline from a serial killer’s wall of thumbtacks and string. I will have my revenge on Greg.
Another Preface:
“Vastation” is actually a very straightforward story. You only need to familiarize yourself with the works of H. P. Lovecraft, read a little weird fiction literary theory, and stumble across an old interview between Laird and Greg. “Vastation” is what you get when you bludgeon Lovecraft’s stories over the head and throw their remains down a deep well into the Laird Barron cosmos. To crudely rearrange a few of Laird’s thoughts from the above-mentioned interview:
“Time is a ring… the universe is dirty… it’s all about stomach acids and semen and blood and effluvia… there’s even theories that it’s a cellular structure. [I]f you can get to the edge of the universe… If you were able to travel in your physical form, like superman, out to not the edge of the universe but the edge of all creation… you would cease to exist because there’s no room for you to exist there.”1
You drop Randolph Carter’s, “moment of consuming fright,” his epiphany at the end of everything that he is all living things, into Laird’s vision of an unending, hungering, ouroboros of time and space, and we have the premise of “Vastation.”
Two more points.

1. In reading many, but not all, of Lovecraft’s stories alluded to in, “Vastation,” I have learned that old Howie loved to write about characters living through the ages, living multiple lives, and taking numerous identities. The most prominent after, “The Gates of the Silver Key,” would be “The Case of Charles Dexter Ward.” Attention should also be paid to “The Whisperer in Darkness,” because it is the first appearance of the Mi-Go, who I believe to be the inspiration for Laird’s Pod People. 

2. The author and critic John Clute wrote a wonderful piece on the concept of vastation in regards to literary horror. He defines it, in part, as, “… a laying waste to a land or a psyche; a physical or psychological devastation; desolation… the even more disintegrative moment when the accidents of goodness are shaved mercilessly from the unsalvageable central core of the wicked.” In other words, vastation is when the illusory fabric of reality is pulled out from under the feet of the protagonist or narrator, exposing the absolute horrors beneath. In most horror or weird fiction stories vastation occurs gradually throughout the text or once at the climax. In “Vastation,” it happens endlessly. 

Summary and analysis:
“Vastation” is, as Laird once put it, “a “6000-word monologue from an unutterably mad superhuman” (UMS). Like Randolph Carter, he—and UMS does think of him/itself as a he, more on that later—knows that in some impossible sense he is all people, all living beings, throughout all of creation. He lives countless lives. He knows the future and the past, albeit imperfectly. He knows how to jump his consciousness from one body to another, how to travel time, how to manipulate biology on a molecular level. His knowledge and powers and nearly godlike. In death, in sleep, or simply by staring into his own left “freakish eyeball,” he visits the infernal blackhole known as Ur-Nyctos, the “the quaking mass at the center of everything,” and “portal to the blackest of hells.” There, he shatters into quantum nothingness before reconstituting somewhere else along the ring, and he knows it will never stop. World without end, lives without end, vastations without end.
Things get darker. Completely insane, UMS spends eternity killing himself, killing his friends, getting killed by his friends, and participating in the occasional apocalypse, all the while somewhat aware he is everyone he has ever killed and everyone who will ever kill him. Every turn of the ring is the same story from a different angle, like UMS riding a train at night, looking at his reflection in the dark window.
“Vastation” begins with the answer to an impossible question. Where does the story of someone unshackled from cause and effect, imprisoned in an eternally looping cosmos, start? How did UMS become the unutterably mad superhuman? Laird throws so many red herrings at us. Does the story begin in Chicago, when UMS dies at the hands of his personal Judas, Pontius Sacrus? Or in Crete, when he claims to have been a mere flea, or human, and beholds Ur-Nyctos through the keyhole in the potter’s hidden room (shout out to “Jaws of Saturn”)? Or when he abandons his distant-future body to be taken over by the Pod People? None of these moments contain UMS’s origin because they have happened before and will happen again ad infinitum. In “Vastation,” there are no first times. Laird solves this paradox by burying a plot point from “The Gates of the Silver Key” in the first words of “Vastation.”
“When I was six, I discovered a terrible truth; I was the only human being on the planet.” Notice, UMS did not say, “when I was six years old.” I spent weeks wondering what that meant. Then I noticed that Laird twice calls time traveling “tripping back.” It seemed oddly specific and turned out to be a phrase from “The Gates of the Silver Key,” in which, after Randolph Carter experiences the Zen-through-cosmic-horror epiphany I quoted at the top of this write-up, he beseeches Yog-Sothoth—because of course Yog-Sothoth makes an appearance— for even greater forbidden knowledge. Yog-Sothoth tells Carter, “what you wish, I have found good; and I am ready to grant that which I have granted eleven times only to beings of your planet—five times only to those you call men, or those resembling them.”
Five men, making Carter the sixth human, or sixth being resembling a human. “When I was six, I discovered…” The previous five are Pontiff Sacrus and UMS’s other friends.
About Pontiff Sacrus, I also spent an embarrassing amount of time obsessing over him. It may be of interest to know that high priests of ancient Rome were known as the College of Pontiffs, that the most prestigious position in the college was held by the Rex Sacrorum, that Ted is short for Edward, and that Edward Hutchinson is a necromancer who lives many lives and a significant character in “The Case of Charles Dexter Ward.”
By the way, the other time Laird stamps his foot and stares pointedly at the reader is when he employs the term “essential saltes.” It’s from “Charles Dexter Ward,” which begins with the following quote:
“The essential Saltes of Animals may be so prepared and preserved, that an ingenious Man may have the whole Ark of Noah in his own Studie, and raise the fine Shape of an Animal out of its Ashes at his Pleasure; and by the lyke Method from the essential Saltes of humane Dust, a Philosopher may, without any criminal Necromancy, call up the Shape of any dead Ancestour from the Dust whereinto his Bodie has been incinerated.”
So, UMS is damned to eternal life and eternal vastation. He, understandably, is insane. He whom the gods would destroy, they first make mad. Denials, contradictions, and possibly flat-out lies fill his monologue. Again, it’s in the first sentence. “I was the only human being on the planet.” He has to tell himself this. The knowledge of what he always will be, what he always has done, what he always will do., is too terrible for him to bear. He denies his infinite identities with the solipsist problem of other minds. He cannot be other people because other people are fungible, mere cheap Xerox’s, fleas; he is the only real McCoy. This is especially true of women—I said we would return to gender. While humanity in general is “grist for the mill,” women are either mentioned in passing or, in the case of UMS’s wives, described as inhuman automatons.
Think about it. Even though, on an infinite loop, he has done everything, been every human, has been/will be Beyoncé releasing her country album, Joan of Arc leading her men into battle, Martha Stewart receiving her sentence, and Bathory forcing some girl—who is also him—to kick stars, UMS never describes a single life he has spent as a woman. I think this is UMS grasping at an identity. It’s not that he necessarily hates women more than any other aspect of his universal selves so much as he is clinging to his gender as a self-defense mechanism. He is an individual because he flirts with Macedonian honeys. He is himself and not the wives he is tired of fucking, who are artificial anyway, even as they react to him with the very human responses of fear and suicide.2
Returning to the big picture, UMS’s cosmic gender identity issues are just the micro in the macro. Every timeline, every epoch, in “Vastation” is a story of committing murder to avoid forbidden knowledge. UMS’s wife kills herself rather than spend another night next to him as he dreams of Ur-Nyctos. UMS kills the potter before he can finish explaining how his wheel-device works—get it? — and then kills iteration after iteration of himself before he discovers the bloody peephole in the potter’s hidden chamber. He’s accused of witchcraft and imprisoned in a different well where he cannot share his knowledge of the past or future with anyone except other aspects of himself who mock him from the mouth of his prison. He reveals nanotech and genetic engendering to humanity, then commits global genocide to erase this knowledge. Again and again, UMS tries to keep humanity and himself from forbidden knowledge he cannot escape, murderously, scrambling back from the edges of vastation, forever failing.
There’s so much more. Any person who doesn’t miss the days when he went to sleep at a reasonable hour could write a dissertation on “Vastation.” I haven’t even TOUCHED most of the Lovecraft Easter eggs I found. I had a blast working on this, but this is me holding my gloves up and yelling, “no mas, no mass.” I’m going to bed.
Discussion:

1. Gordon van Gelder famously told Laird that he had bought “Shiva, Open Your Eye” (Laird’s first professional sale) because he wanted to see what Laird would do next. Ten years later, Vastation saw publication in Cthulhu’s Reign and has been called something of a reincarnation of “Shiva.” What similarities do we see? 

   1. I suspect, but could not find enough support in the texts, that UMS’s ascendancy into superhuman status, or his visits to Ur-Nyctos—if there is a difference—is what awakens the Old Ones, drawing their attention to pitiful humanity. He does seem to do his best to avoid them. Thoughts?
   2. If anyone has any thoughts about what Laird was referencing when UMS pushes his best friend off a bridge I would love to hear it.
   3. Does Laird deny UMS a name because he is everyone?
   4. “After I made me, I crushed the mold under my heel.” That’s some sort of pun about the fungal Pod People, right?
   Footnotes / references
   
2. from an interview between Greg and Laird which took place on June 23, 2021.
   “There was one theory, if you can get to the edge of the universe, somehow get to the leading, bleeding edge of reality, it’s actually, it would compress you to, basically it would get narrower and narrower. You would get flattened. If you were able to travel in your physical form, like superman, out to not the edge of the universe but the edge of all creation, it acts just like a blade… you would cease to exist because there’s no room for you to exist there.
   And that was one theory. But the other theory was--you know how a fountain works? You’ve got a base of water and it shoots up, and it looks like a different stream of water coming out of the angel’s mouth, but it’s just the water cycling. It’s the same water going through. That was another theory about the universe. It is constantly going through itself. If you recycle the water through the fountain, or you pull a slinky through itself, or a sock, it just constantly turns into itself over and over again.
   …maybe it’s not always 100% the same, because the slinky moves left or right a few millimeters. Unless you have it on a machine going through the same exact angle at the same speed, possibly there’s: this time it went through like this; maybe it wobbled a little bit. That’s how we could get the idea of free will. That determinism vs. you can have a little control over your destiny…
   Time is a ring… the universe is dirty. Look at the processes of all--there could be life forms out there that are very clean and just made of light and music…[b]ut generally speaking, it’s all about stomach acids and semen and blood and effluvia and all this stuff. So I was like alright, it’s an organic--the universe is very organic. There’s even theories that it’s a cellular structure.”
   
   1. Anyone interested in this type of analysis might want to check out Julia Kristeva’s theory of the abject.

Dear redditors,
A few days ago I had the most interesting experience at the University of Oxford - a Formal dinner! It was super traditional, with everyone in gowns and the whole ceremony marked by hammer blows and Latin phrases was pretty fascinating.
The food was better than usual and the whole atmosphere felt a bit like stepping back in time. It was definitely a unique experience!
Now, I'm curious... For any Oxford folks out there, which college do you think has the fanciest (and maybe more traditional) formal hall experience? I'd love to hear about the craziest traditions or most impressive settings!
Cheers.
Btw if you want feel free to invite me (I'm a male), I can pay my quota ofc or return the favor.

My husband (32M) and I (28F) met 10 years ago, had casual dates no sex, re-concilled 5 years ago and were officially dating. Within the first 2 months, he had apparently been flirting with some girl he knew, as he put it, simply because he felt flattered by her. Last year, he randomly confessed that he had kissed her drunkenly twice on a night out. We went to couples counselling, he kept assuring me that was it. I said that I could never stay if it was sexual, if there were sober encounters, or if he done so consciously of me his gf (i.e. for me it had to be a drunken mistake where he essentially forgot about our relationship for a moment). I admitted to only staying as well because I thought we had a future and I desperately wanted to have children - I have PCOS which can make conceiving hard especially in later years.
I very recently found out that there was more to it. She actually said 'no you have a girlfriend' when he first tried, but she consented when he tried again only moments later. They had a heated, sexual encounter over clothes later that night but she was on her period, he left within 20 minutes of being there but text her that he Was horny when he got home. He then told a friend about it when he was sober, who goaded him and he subsequently asked if she would meet up with him in a bar the following week which she declined. She later got a bf, but he denies that that's the only reason it stopped. He has alluded to that he saw our relationship as more serious once I began returning the phrase 'i love you' which was a little bit after this encounter, while he'd been saying it for a year before we'd decided to officially date.
I am absolutely distraught, I've just found out that I am 5 weeks pregnant and terrified that I'll miscarriage and lose my whole life including the prospect of having children. But he repulses me now, I can't understand how he could pursue an affair with our history, never mind pursue an affair at all. I am in absolute pieces, I don't know how to explain to friends and family that our marriage lasted less than 3 months. The only thing that is keeping me alive is the thought of meeting my little one.
How am I meant to move forward with my life?
Tl;Dr: found out my husband lied about an early and brief affair, which meant it had a lot of my deal breakersand he now repulses me both romantically/sexually, but I've also just found out that I'm pregnant which has been my absolute dream to have a little one. I'm afraid to lose it and have no options to have a child. How can I move forward with my life?

Hello all,
So first off all, I dont speak any Thai, I can order my food in Thai, basic numbers, ask how much. But that's pretty much it. I am really serious about learning the language as I am staying in Chiang mai for good.
I have seen people on this sub saying that it helps to focus on pronunciation first, and learning the script.
It confused me a bit though, i am aware that Thai is a tonal language and its vastly different from any latin based once, but how can i learn a script when i dont know many words in that script? Its not like i can find English novels ridden in Thai script.
i have nothing against learning the alphabet first, i just wanted to hear from other people to confirm this is the right way to go, learn alphabet and scripts and writing systems, and after that start to learn phrases and sentences ?
Thank you so much in advance.

I've realized quite an obvious and simple truth lately.
Just waking up in the morning, the first thing that crosses my mind is that I'm ugly and by that, my psyche and brain automatically fall into depression, low energy, bad mood, because my organism anticipates all the challenges I will have to face and come across due to being ugly based on my accumulated life experiences.
Just being ugly is enough to suck all the life energy out of your psyche and organism even before the day starts, because your psyche is so tired of getting beat up by outside world and challenges in form of other people disrespecting you, treating you like garbage, failing to connect with others, failing to find romantic partners and so on.
And I know that being ugly is the culprit, because I have lived life, when I improved my looks through out my 25-30 years, after being ugly for my life time.
And that automatic gratification that you get, positive reinforcement from communication with others, opposite sex being interested in you and being flirted with.
All of that instantly turns the situation upside down and you are eager to wake up, you are eager to conquer, achieve and enjoy life, because you have something to work words, something to look forward to.
From my personal experience, life is all about loops. It's that phrase - "The more you win, the more you win. The more you lose, the more you lose." If you are in a loop of winning, getting positive interaction with others, getting romantic interests, you are achieving what your body and psyche biologically instrically desire and when they get it, they award your organism with corresponding hormones of happinness that trigger your psyche to work and act further and do more and then win more and so on.
And the worst part guys, for you who are youngsters here. After 30 you start aging and you start to become even uglier and less appealing towards outside world.
Grey hairs, baldness (even in women its less density in hair), wrinkles, worse body tone and fitness levels.
And that's where life hits you like a truck.
You've never fully lived life, never got to really taste what other normal people feel or get to taste and then you wake up, you are 30 and you are already aging and growing old.

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Memory Transcription Subject: Hileen, Krakotl Fugitive Recovery Agent
Date [standardized human time]: November 28th, 2136
It'd been a while since I sat in Marlig's office for a talk face-to-face. Given the agency's secluded location at the edge of the downtown region, it was a chore to drop by when it wasn't for business, but I'd deemed the matter at hand to be worth my time.
I passed by Nampi at her desk on my way to the door and she gave me a coy glare as I carried on. Trying to ignore her risible ear waggle, I turned the corner to the door with my boss’s name painted on the glass panel where I could hear the frantic crumpling of paper.
Quietly, I entered Marlig's office without prompt as I knew he hated to be spooked by knocking. My mentor was surprisingly spry for a bird at his age, sorting through papers with one wing and an eye while using his talons with the other to set away the papers he had splayed out.
“Hileen!” he chirped. “Glad you could make it in today. I was just finishing up my paperwork. Take a seat.”
It was always nice to hear him drop the professional motif for a more grandfatherly attitude when speaking in person. I did as he suggested and took a seat while he grumbled to himself over the sorting. My eye caught a few of the old contracts he was rifling through and saw that some dated back to his days as an agent.
Eventually, he left some sitting out as he sequestered the rest back into their files, sorted by a dichotomy that only he and Nampi could comprehend fully. He motioned with a wing for me to peruse and I turned the first one to face me to find it was my first contract, signed by me in a sloppy fashion. “This takes me back a couple of years.”
“Slick bastard thought he could get away on a forklift but you showed him! Certainly more exciting than my first day!”
“Mm-hmm. And it was when I nearly got impaled that you had the idea to commission all of us utility vests.”
He chuckled, “I really should’ve done so sooner. Cuts and scratches were already a risk, but a forklift was a new one!”
I flipped through the pages of each report, finding that Marlig's notes were filled with praises of my work. There were highs and lows, but I was flattered to find that the grizzled krakotl held my performance in such high regard.
“Flawless interception!” read one footnote about me catching a runner. “Couldn't have done it better myself!”
Marlig waited patiently as I browsed quickly through each page, realizing more and more how the notes also marked improvements in my work. How I found it easier to talk down a rowdy client, or apprehend them in the case that they were beyond helping on my part. Flowery language plastered most pages with him fawning over my work as a doting father would to his prodigal child.
The trend took a sharp turn as the notes became fewer and more critical the closer the dates reached to the present. I brushed the others aside with a wing to peruse the final paper. “And this…”
“Is Tac. Your latest contract. The most recent in a line of declining performance since the interview. This has become a pattern, Hileen, and its consequences are beginning to reach beyond yourself. Paji and Vesek resigned recently for personal reasons, which leaves us even less hands on deck than before. That's four people to cover the entire municipal region, and maybe even beyond, should needs arise. Three, if we include this little probation I have you on.”
“What was I supposed to do? Marlig, these ‘jobs’ you've got us working on overstep the contracts we were signed on with. Our job is to make sure people obey their court-mandated duties, not drag them off to the facilities ourselves!”
“... So the trip we took to the facilities did bother you.”
A sigh clicked in my throat as he reminded me. “Is that what happens to the people we take in, Marlig? Is that what would've happened to your wife?”
His feathers ruffled.
“That's what happens to those who are too dangerous to the general public to be left roaming free. Not everyone we deal with winds up there, but everyone can be subject to it. Miskela sued for her exoneration and proved in court that she was not diseased. I brought you there to show you how it helps the people, but I see now that it was a mistake. I understand why you were so perturbed, really, but it's how things have been for centuries. It's how we've protected ourselves from the dangers out there.”
“You were willing to let Barsul be interned there, too.”
Marlig flinched and sighed as he swept the papers towards himself once I'd signaled I was done. He turned one eye to me while he sorted them.
“There's no room for favoritism, girl. I negotiated for him to be allowed to walk free, and look where that got me. That boy - your neighbor - suffered the consequences of my nepotism. So too would the girl, had nobody intervened.”
“Like Richard.”
“The human, yes. Or you. Or the police. Where does this sudden obsession with humans come from, anyway? I get notifications of you talking about the acceptance of them all the time on forums.”
“Does it even need explaining?”
“Well, I guess not, no, but it's certainly an about-face from the way you used to talk about them with me beforehand.”
“People can change, for better or worse. Which one I fall under remains to be seen.”
Marlig stroked at the plumage on his neck as he finished his sorting. “I hope it's the former, for your sake. Was there any reason you came to talk, or were you just checking that I hadn't gone senile?”
“Well, I was hoping to borrow your secretary for the evening.”
He perked up while his eyes narrowed and he laced his fingers together with curiosity. “You… want to spend an evening with Nampi?”
“It's not what you're insinuating, but yes.”
“I was insinuating nothing,” he warbled coyly. “Go ahead and take her, and make sure to split the bill at dinner.”
“Pain-in-the-ass geezer. I'll keep in touch if your friend causes any more trouble.”
“Keep in touch regardless. Miskela and I get lonely in our old age,” he called back. “Take care.”
I stepped out into the hallway and turned toward the desk where I could hear the secretary's claws tapping furtively at her keyboard. Nampi sat silently with her ears and tail in a relaxed position that implied a bored demeanor. There was barely any response as I stood before her, waiting politely for her acknowledgment that never came.
Hesitantly, I cleared my throat.
An ear raised in acknowledgement, but her focus remained on the screen of her computer. “Mhm?”
“Do you…?”
Her ear rotated toward me, though she still maintained a passive attitude as she continued to glare mindlessly at the monitor.
“Are you free this evening?”
“Well, I'm quite booked, I believe. Why do you ask?”
I was surprised at her curt, dry tone. She hadn't spoken with me like this since we first got to know one another.
“Well,” I started. “I realized something. Every time we went out, whether it was clubbing, or dinner, or even walking around the parks, you always footed the bill. And so…”
Slowly, her other ear perked up and I saw her keystrokes slow down as she listened in.
“I wanted to return the favor?”
Her lips smacked as she opened her mouth, though paused before she spoke. “How could you possibly do that?”
“With a little gesture of friendship.”
Nampi's horizontal pupil turned up toward me and her tail twitched.
I continued, “So that belt you're wearing? It's the same belt you've worn since we first met. And I know you're the pragmatic type who'd never spend a credit more than she needs to, except for all the times you do"- her ears twitched in indignance -"I wanted to see about getting you a little something… extra?”
Her paws raised from the keyboard and she leaned in, resting her snout on her palms. “Go on.”
The bubbly venlil's tail sold out her collected facade as it twitched with anticipation. She was cornered and she didn't even know it yet.
“Well, I found just the place on the other side of town where we can start. It's a place almost as rich and indulgent as yourself.”
“The Platinum Paw? I mean3”
Her ears folded back in embarrassment as she cracked. She wasn't cut out for acting anyway.
“So that's what it's called! Jeez, I couldn't for the life of me figure out what it was called. Now what do you say? We go over there and find you something nice—”
I hadn’t even finished my thought before Nampi had grabbed her bag and was out the door, giving me a playful tail flick that said come and get me.

The place I suggested was in a shopping center on the opposite side of town, though easily accessible because of its proximity to the transport rails. Nampi had insisted on grabbing something to eat beforehand and so now gleefully bit into a bundle of stalks that had been “grilled” as explained from the food truck we'd stopped at.
Her tail flicked back and forth with her usual enthusiasm as we entered the massive complex of stores. The roofless plan allowed the natural, orange sun to flood the upper levels while artificial lighting illuminated the ground level wherever the light couldn't reach.
The place was built in the last decade by the previous City Magister in a bid for popularity, though ultimately for naught as he would lose the vote following a scandal involving an iftali priestess and a carved bar of soap. I had to say that despite being sick in the head, he sure had a great sense of decor.
Nampi snacked away, joining me in admiring the scenery as we continued to the place I’d planned out for us. Aimless chatter all melded together into a single, thrumming murmur as pedestrians navigated the many levels and stores offered in the place.
A troupe of children passed by us, held in a chain of tails and arms as they were escorted by a pair of venlil who I assumed were students and teachers on a school trip. I caught a whiff of a sweet, aromatic breeze and found it to come from a perfume shop on the same level as us; naturally, venlil were not to be found inside.
We passed a fountain where a couple sat on the edge, their tails twined together as they giggled and flirted. I turned and caught Nampi watching them as well, though she awkwardly returned to sucking the remains of her meal from her claws when we made eye contact. Her ears lifted when I raised a wing to signal to the store we were going to stop at first.
“Platinum Paw, The Greatest Fashion Emporium For Everyone!”
The title alone was painfully cliche, taken to the tenth power by the brightly lit store taking up three department slots. Despite the flashy exterior, though, it was the best place to shop for belts, brooches, and bracelets alike. Customers who looked like they earned my yearly salary in a week browsed the higher end brands while I brought my friend to the section I wanted to show her.
Her ears were held up as we stood together next to a shelf chock full of fashionable bags and bandoliers of every variety.
“Pick one,” I told her.
Nampi's ears shot to a straight pose in surprise, “Any?”
“Within reason. I've got a few extra credits to blow and I know nobody better to spend it on.”
With an inviting headtilt, I let Nampi peruse the shelves at her leisure. Her lips pursed together and her tail flicked with glee as she fingered at every piece that caught her eye. I chuckled at her outburst of enthusiasm while turning to find my own items to gloss over.
A breeze from outside nipped at my beak while I considered what I’d like to purchase. The place dripped with an atmosphere of faux hospitality, from the bright blue-stained floorboards to the radio prattling off advertisements in a sickeningly sweet tone to the faint, fruity aroma of scented cleaner. It was oppressive as only a fissan-owned company could be to the senses.
What I wouldn’t pay to see how a human would fare in such an environment.
I knew they were social creatures at least, but I had no doubt that the predatory senses of a human, so honed to hunting, would get overstimulated in this center of gaudy indulgence. Knowing I was something of a predator myself made me sympathize provided that even I had to squint to keep the pale lights inside from searing my eyes. I could only imagine how the arboreal eyes of a Terran would fare. I was so lost in thought imagining how lost the Terrans would be that I could almost ignore the obnoxious giggling and metallic rattling coming from behind me.
Risking a peek at the source, into my sight came a pair of venlil, one a male carrying a pair of bags as well as a couple more strapped to his belt. The bored expression in his eyes was not one of a man who was in high spirits. The other venlil was a woman who was the source of the noise.
Her mottled gray pelt was accented by a tasteful belt design, free of almost any practical functions but not flashy or excessive in garnishment either. At least, that’s what I would say, were it not for the braid of beads that dangled on the belt, jingling with each bounce of the lively woman’s stride. It was clear that such a gaudy accessory was intended to draw attention to her, though why was a mystery. Certainly, the shiny braids seemed designed as decoration first and practical second.
She turned about and I faced back to my browsing before she could catch me staring. Nampi was nowhere in sight, though I figured she was somewhere behind the shelf, sifting through every accessory on the section I'd suggested.
Clink.
Something pelted to my immediate right. I tilted my head to spot a tree nut shell clattering to the floor. Without being able to guess where it came from, I had to wonder what could've launched it over this way. Even with my keen eyesight, nobody in the crowd seemed to be a suspect.
Clink.
Another shell pelted my vicinity, ricocheting off of the floor and hitting the shelf I was standing next to. I ruffled my feathers in frustration - clearly, someone was trying to get my attention, though I couldn't make out who it was. Out of the corner of my vision, the woman from before eyed me curiously as I looked about, though I wasn't interested in engaging with her.
Thwack.
One more shell came flying and, unfortunately, the aim on this one was true, nailing me on the beak. Irritated, I stormed out of the store to find the source of the instigator. I scanned over the bodies to find anyone who could've been responsible for this indignity, eventually concluding that it came from the dining area across the walkway.
Whoever was responsible was in for an earful and I was already structuring which of the offender's family members would be acceptable as fodder for stray words. As I approached, I found the tables were mostly empty save for one, which made my heart begin to drop as I met eyes with the only occupant. Suddenly, I was much less inclined to hurl insults.
“Oh, hi there!” Qitel called out in a sickly sweet tone. “Come, take a seat! We have much to discuss!”
The Exterminator clutched a bag of tree nuts in his claws, a pile of discarded shells already gathered on the table next to him. He grabbed another as I approached, effortlessly prying the shell in half between two claws and tossed the contents into his mouth. “Good protein, these,” he commented as I sat down.
“Must be for that good arm you've got there,” I mumbled. I caught sight of a couple of bags beneath his chair, seemingly from one of the tech stores contained within the center.
“Bah, it's guesswork. So how are you? I haven't heard from you since we worked together!”
“I was just spending time with a friend, shopping and enjoying my time off.”
“Your time off? Oh, am I interrupting something?”
His snide tone irked me, though now wasn’t the time for interjections. “You are, Qitel,” I replied with no shortage of vitriol in my tone. “But I see no harm in chatting for a bit.”
“Good, because I have some merchandise”- he reached into his belt pocket and deposited a couple of items onto the table -“and you’re just the person to look into it, human sympathizer.”
I drew a terse breath in shock, but my worries were quelled when I considered that if Qitel had the power to do anything about it, he would’ve done so instead of approaching me so discreetly. A glance down at the item on the table showed that he was presenting what looked to be a tracker as well as a personal drive. “Found in the garbage,” he told me.
“The guild resorts to dumpster diving when they already have such a bloated budget now?”
“No, featherbrain, I have decided to keep this for myself. These items were found together, sealed in a plastic pouch, and placed in a garbage bin. The city has bans against electronics being placed into public bins, and so I was curious why this wound up in there. Managed to get my coworker, a techie, to crack it open and…”
Qitel reached into his belt again, glowering at me with the same condescending gaze he’d given me when I first saw his face. He seemed to revel in digging for the item as slowly as possible to waste my time. Finally, he found whatever he was looking for and revealed it as a printed piece of paper, folded into eighths. The snobby yotul threw the unfurled paper on the table and rolled it toward me.
I craned my neck to look at the parchment, though I was immediately perplexed by the text on it; it appeared to be some sort of form, going by the boxes with words on the inside, followed by blank lines. “Found on the drive, here,” Qitel told me, jabbing a claw to the storage. “Translator shows it as Terran writing.”
Drawing my holopad from my satchel, I held it over the paper with the translator to get an understanding. Surely enough, the language on it came up positive as a variant of Terran writing and I was affirmed in it being a form of some sort based on the wording of the text. The boxes seemed like an odd sort of job application, asking for the typical name, contacts, and prior work experiences, but quickly took a strange turn as it began asking for where their home on Earth was prior to arrival, what family they had on Venlil Prime if any, and where they worked, implying that they were seeking individuals who were already employed.
I knew little about human employment methods, but I didn’t imagine that sourcing individuals from other jobs was the most efficient way to gain a workforce. Terran service industries already dotted the planet while many humans also found work in local environments. So what was the angle that the creator of this application was going for?
Most concerningly was that the paper had no insignia, identifying marks, or noted address to return the form to. “And where did you find it again?”
“In the garbage, alongside this intact tracker that was activated at the time of recovery. Y’know, when I was dumpster diving. Text on the document showed it was addressed to one ‘Choctaw Nexus’.”
“A pseudonym of some sort?”
“Clearly. Short sorting through the archives shows the first name traces back to the group out east - perhaps you've heard about them. How the name and the items we have here are connected is beyond my understanding, but-”
“Well, this has been an absolutely riveting discussion about your collection of trash, Qitel,” I told him as I stood up to leave. “But this really sounds like an issue to be resolved by your fellow guildsmen.”
The sound of another shell splitting rang out as I turned away.
“I'm not through talking with you, predator.”
The sting as a piece nailed me in the back of the head prompted me to whirl back around, sticking my beak in the insolent yotul's snout. “Perhaps you've forgotten, little man,” I cooed in an equally bittersweet tone to the one he gave me before. “The krakotl never had a problem with settling issues the old-fashioned way before the interview. Try me and find out why I'm in the line of work I am.”
“Oh, we wouldn't want that in such a"- he waved his paw to a group of passersby who had stopped to gawk at my display -”public forum. Please, contain yourself.”
I had to force the feathers on my back to settle and I raised my head away from him. “What else is it you wanted, then?”
“Well, I'd appreciate if you took this merchandise off my paws,” he told me as he brushed the electronics and printout toward me.
“Why would I do that?”
“Because you're closer to the humans than I'd ever care to be, and may be able to find out who this Choctaw Nexus is. Something about the package just feels… off. And I know when to trust my feelings. Besides, we both know that you know where Tac is, don't we?”
“I don't-”
“We have videographic evidence that you conspired with a human - of the aforementioned squatters, no less - and let the kid escape. You're not as sneaky as you think, and if we find this ‘Choctaw Nexus’ turns out to be a bad actor that can be traced back to them - and by extension, you - well, there’d be no talking down my boss from having you dealt with. By helping me find out who this is, you may yet be able to clear your name of any wrongdoing.”
I clenched my beak tightly to maintain a straight face. Qitel stood up with a flourish and discarded the bag he was carrying in a bin.
“See, the krakotl were never special for using threats and bullying to get results. It's because you were good at killing predators,” he jeered. “Now, if you don't mind, this primitive has appointments to attend to… old lady who got trampled courtesy of the humans and all. You stay out of trouble, Hileen, and stay in touch.”
The self-assured marsupial melded into the crowd in a matter of seconds, leaving me with a table containing dumpster trophies and a pile of shells. Reluctantly, I swept the shells into my wing and dumped them into the bin before gathering the other two items he'd left me and stuffing them into my bag. I'd been gone from Nampi long enough and she would notice my absence before long.
Crossing the walkway again, I could spot from where I stood that Nampi was indeed still in the Platinum Paw. I approached, and soon I found that while she didn't seem to have noticed me stepping away, she was definitely in a soured mood based on the sagging of her ears and tail. With my talons clacking on the floorboards, I hustled to her side and her mood chippered up ever so slightly as she heard me approach.
I chimed in, “Find anything?”
“Everything. I want everything, Red, and I can't decide on what I want. They all just look so great!”
From behind, a voice called out, “Nampi!”
We both jumped at the exclamation and turned about to spot the venlil lady I'd seen before spring from behind the shelf. The man poked his head from behind the shelf too, though less enthusiastically and with yet another bag in his clutches. My friend's eyes widened in surprise with her tail and ears perking up in kind. With a light in her eyes, she exclaimed, “Nalek!”
The two embraced with shrill squeals and laughter as Nalek's accompaniment and I traded awkward glances.
“It's been too long!”
“You never stayed in contact!”
The women exchanged giddy greetings and the pompous stranger turned to me, leering over me as though she was sizing me up.
“Who's your friend here?”
“Oh she's actually my-...”
Nampi paused for a moment, looking back to me.
“Yeah, she's a friend.”
“A friend,” Nalek repeated while her eyes flicked between Nampi and I. “Right.”
Somehow, I get the impression that that was judgemental.
“I'm Hileen, by the way,” I chirped, “if names are to be exchanged.”
“Hileen, that's a lovely name! And such plumage to match, it's a wonder you aren't swarmed by suitors!”
Internally, I groaned at the notion. The idea of being approached by someone to state their interest in me made me queasy, to say the least. Thankfully, I never had that issue growing up as most of the other drakes in school were too busy chasing girls who didn't have a lousy pigmentation mutation such as myself.
“I'm flattered,” I told Nalek before turning to the man whose name had yet to be introduced. “May we get your name?”
“Sask.”
His response was succinct and tonally flat, though there was a brief silence as I expected him to elaborate. Nalek's beads jingled as she lashed him on the calf with her tail.
“I'm Sask, Nalek's fiancée,” he added, throwing her a look to see if she was satisfied.
Nampi gasped with her paws over her snout. “Fiancée! Nalek, you're getting married and you never even told me!”
“Well, I felt a little guilty since it technically broke our pact we made when we were pups. You remember that?”
“Of course! Why wouldn’t I? ‘Let she who bonds through betrothal first be cast out unto the world for all to admonish her!’”
Sask and I both gave inquisitive expressions. “You two spoke like that as pups?” Sask asked.
“Well, I'm paraphrasing,” Nampi admitted with a playful ear waggle. “But you get the gist.”
“Indeed, they do, sweet Nampi. Now, may I ask what you're doing bringing your avian friend here into this store on this fine claw?”
“Oh, no no, she's the one treating me! Isn't that right, Red?”
I saw her tail twitch and was sure it took restraint not to tickle my neck with it as we stood before her old friend.
“She's been a good friend,” I explained. “So I wanted to reverse the roles for once and treat her to something myself.”
Nampi skipped over to me and wrapped her arm around me, glancing back to her old friend. “See? We'd all be so lucky to have a… friend like her.”
“So I've witnessed. But perhaps you're a bit stuck, as I've seen you prancing up and down these aisles for a while, no? Maybe you don't know what you want?”
“Nalek, you know I've never been good about making my mind up.”
“Some things never change, you ditz. Tell you what: you and Sask go find us a seat and we can catch up all we'd like when we're not taking up aisle space, yes? So shoo! I'll help Hileen here pick one out for you!”
With a bored grunt, Sask made off with the goods he had strapped to himself, followed by Nampi who gave me one more playful tail flick before dashing off into the crowd. I looked back to the mottled snout of Nalek who watched her friend wander off with a wistful glance.
“She was my first, you know.”
“Your what now.”
“Love. Way back when we were growing from pups into young adults back in private education, we explored much together. We saw each other through a lot, including the less savory parts of finding a mate. When Nampi realized it wasn't the boys she was into, she turned to me, and I offered my hand as her stalwart companion… to a point.”
“You weren't interested in her the same way?”
“I'd grown up seeing her as a sister of sorts, so ultimately, when we split it off, we stayed close as friends and she never seemed to be bothered by it. She struggled to find others in school who had the same interests as herself, but she never fussed about it.”
Nalek's claws browsed over a set of pouched bandoliers made with intricate embroidering. “Have you two… spent the night together? Alone?”
Spiritually, I reeled from the inquiry. The whiplash from that question was equitable to being smacked by a human. “Wha- why? How's that pertinent to the subject at hand?”
“That sounds like a ‘yes’ to me,” she purred with a smug glance my way.
I didn't need to begin to list the different ways such a question was violating to our privacy, and yet this woman was treating it like a game.
“Not really your concern, ma'am.”
Nalek chuckled as she picked out one of the bandoliers and inspected it with her claws. “I'd like to think that she and I still have that old connection, despite everything. And to that end, I know that she's no slag and doesn't trust easy. To see her be so vulnerable around you and to talk so highly of someone who's clearly below her income level as a predator…”
She stretched the bandolier out to appreciate the design in its entirety.
“Well, that's something special. Here"- she foisted the accessory into my wings as I stood gobsmacked -"this just screams her name.”
“This is, like, double my budget.”
“Love don't come cheap, darling. You wanna see good things happen, sometimes you've gotta step out of your comfort zone and grasp for it!”
“I'm being lectured by a rich woman on finances.”
“It's a philosophy that goes beyond money, ‘Red.’ The humans have a saying, in their horrendously predatory nomenclature, that contains a kernel of truth: ‘you miss every shot you don't take’.”
Yep, that's definitely a human phrase.
Nalek's steely braid rattled with every flick of the tail as we proceeded through the checkout.
“You want things to change between you and her?” she continued. “Don't just wait for it to happen.”
She let the conversation rest there as we finished the purchase, possibly to let me recuperate mentally from the damage done to my account. Outside, we found our respective partners sitting at a table with Sask looking up in boredom as Nampi chatted away, though she immediately shut up and turned to me with excited flicks of her tail as she saw what I was carrying.
I held it toward her and she happily shot to her feet, effortlessly removing the tags with her claws and clipping it to her belt. Nalek clapped and waggled her tail as the giddy lady did a whirl about to let us admire the accessory. While I'd have preferred one with pockets to give it a more practical use, I decided to let Nalek have the victory as our mutual friend clearly enjoyed it.
The rest of the paw was a blur as the two friends chatted without end until Sask eventually reminded his betrothed that they had a schedule to attend to. Though Nalek offered to call us a taxi home as a gesture of kindness, I saw through her ruse to determine that she was trying to pull a fast one on me - the clever ear flick she gave as we boarded the automated vehicle sold it for me.
We sat in the seats as the vehicle took the express ride home.
Nampi cleared her throat before she spoke, “Thank you for taking some time to spend with me, I know you've had a lot less free time as of late.”
“It's a prison of my own design, if I must be honest. A feedback loop of working a job that doesn't guarantee a paycheck to pay for rent that keeps going up, and thus needing to work more.”
The venlil giggled and chided me, “You really should've stayed in university.”
“There's a lotta 'should haves’ that've led me to this point. No use wondering what could have been.”
“There's always a use for wondering what could have been, Hileen.”
She wrapped an arm around my shoulder.
“Every decision I make, I always wonder what I could've done differently that it'd have turned out better,” she explained as she waved her free paw to the sky. “It's how you grow as a person, Red.”
Her silky pelt felt heavenly in contrast to the chilly air from outside, making it hard to let her words sink in.
“You rich types seem chock full of philosophy. I wonder if I'll become a brooding orator when I get some cash to my name.”
The cab filled with laughter as we veered around the final corner to my neighborhood, as it was the closest stop. The door popped open accompanied by a chime from the drone, signaling for me to depart.
But before my talons could even hit the pavement, I felt Nampi's scrawny arms wrap around my waist and she let out a pitiful mewl again.
“You don't need to get off here,” she told me with a pouty expression. “We can spend the rest of the paw at my place.”
“I'd love it, but I need to water my plants and get the month's bills sorted before they're due. Again.”
One claw at a time, I plucked her paws from around my waist and the childish venlil conceded, giving me another ear waggle as I departed. “I'll see you tomorrow?” I asked her.
“If you still have eyes by then, then you can bet your ass!”
“I still don't gamble.”
“You'll come around to it eventually.”
I shut the door to the taxi and watched as it carted away the one venlil who I ever truly felt on the same wavelength as. Fiddling with the lock felt like more of a chore than usual at this time as I felt a little voice tugging at the back of my head.
“You miss every shot you don't take.”
The lock felt jammed as I began to jiggle it more vigorously with the electric key. Either the RFID or NFC readers were messed up, as the lock refused to accept my key. I looked up and down the street, though Nampi was now long gone for me to rescind my earlier rejection.
“Every decision I make, I wonder what I could've done differently.”
The door rattled as I grew more and more infuriated with the lock. Qitel's smug expression as he threatened me so boldly in public played back in my head, and I wondered what would've happened had I decided to go through with insulting his mother. Better yet, I wondered what could've been had I not backed down in the face of his unflinching confidence.
Bzzt. The lock rejected my key again.
“Raagh! You fucking useless hunk of junk!”
I squawked in anger and kicked against the door, careless of the consequences of having Markol back down here to admonish another of his tenants for causing a ruckus. The walls were surprisingly sturdy for how ineffective the venlil architecture looked on the surface and I reeled back in pain as my leg throbbed.
Click.
I looked to my left to see that it wasn't my door that came open, but that of the twins. The door cracked open ever so slightly, no doubt nudged by the force of my tirade and I sighed. Nobody was expected to be home at this time, with Vili being away and Luka leaving early to get a head start.
Luka had been given a stern talking-to by the landlord for allowing one of those cats into his apartment through neglect, and I was disappointed that he seemed to have not learned his lesson this time. In fact, it seemed he hadn't even thought to lock the door this time.
I took it upon myself to shut the door for him before turning back to my own apartment door. Grasping the key with one talon, I turned it ever so gently, though the lock still refused to give in.
With a bit more force, the torsion applied to the key felt as though it should've snapped it by now. Markol sure didn't waste any expense for the security for this place, doubtlessly as a result of his history in electronic security, but I wished now that he had provided a way in that didn't rely on privately sourced locks.
Considering my options as I stood trapped outside, I realized that I had never gotten around to paying for a new lock for Tadi. I'd considered contacting her to inform her that Tac had made it out of town safely, but that'd involve also telling her that her son was now in the care of humans as if that was a better outcome to her.
Stepping out front, I realized that there was one more option I hadn't considered: my window. I usually forgot to lock it after I was through letting air circulate and I was silently grateful to myself for this absentmindedness now more than ever. Sticking a foot on the threshold, I lifted myself in a way that'd allow me to have leverage to force the window open.
The window made me fight for every inch, but I felt a strange satisfaction as it slowly opened up into an entrance that I could squeeze my way through. I let out a sigh as my talons clicked against the cool floor and slid the window shut.
I laid my satchel on the couch and turned back to the door, ready to unleash my fury on the disobedient object. But as I reached for the lock to manually open the door, I noted that the lights on the RFID interface both flashed at once, blinking erratically. Red and green flickered without rhyme or reason, indicating that it was both active and inactive.
As pretty as the colors were, I now knew that Markol's locks were not as reliable as he had touted them about: typically, such would not occur unless the device was damaged deliberately, and yet nothing indicated that I'd had uninvited guests. One could pray that those cats didn't secretly know how to cobble together an ECM jammer, but my personal wager was on faulty equipment.
Settling in, I browsed my favorite soaps on the television. For what was intended to be a day of relaxation and show of affection for a friend, I found myself rather wound up over all the things that added up. Couples threw around flowery words and swooned over one another on screen as I felt the tension diffuse. My holopad rang and I turned it over to spot that Nampi was informing me that she'd arrived home safely.
>>> Feels empty here, all alone.
She made sure to drive the point home with a sticker of a venlil making a pouty expression.
Next time, I thought to myself, I'll get it right for you, Nampi.
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We had a talk last night about relationships and how I really don’t notice if girls are flirting with me because: 1) I've hardly been flirted with in the past, 2) I probably don't pick up on the social cues, and 3) I don’t care or even think about it.
This morning, she went for a walk and posted an Instagram story an hour into it. The Instagram story was a beautiful mirror selfie (she’s very pretty) with a text banner that read:
“Yes, catcalling is bad, but I can’t pretend that hearing ‘damn mami so much azz so early in the morning????’ didn’t make me smile. Let’s be real.”
From my perspective, I saw this as her liking random people/strangers' compliments. Since I’ve never really been catcalled or complimented on the streets (maybe only once, and I was utterly confused and just kept walking), the fact that she posted that after our conversation the day before and “liked” it might explain my negative reaction toward it.
We had a conversation about it, and from her perspective, she said that she was making a joke about a reality she can’t change. The way it was phrased, I didn’t initially think it was a joke.
We decided to see what other people thought of this (honestly benign) situation. Would love to have a feminist perspective as a man and learn :)

We had a talk last night about relationships and how I really don’t notice if girls are flirting with me because: 1) I've hardly been flirted with in the past, 2) I probably don't pick up on the social cues, and 3) I don’t care or even think about it.
This morning, she went for a walk and posted an Instagram story an hour into it. The Instagram story was a beautiful mirror selfie (she’s very pretty) with a text banner that read:
“Yes, catcalling is bad, but I can’t pretend that hearing ‘damn mami so much azz so early in the morning????’ didn’t make me smile. Let’s be real.”
From my perspective, I saw this as her liking random people/strangers' compliments. Since I’ve never really been catcalled or complimented on the streets (maybe only once, and I was utterly confused and just kept walking), the fact that she posted that after our conversation the day before and “liked” it might explain my negative reaction toward it.
We had a conversation about it, and from her perspective, she said that she was making a joke about a reality she can’t change. The way it was phrased, I didn’t initially think it was a joke.
We decided to see what other people thought of this (honestly benign) situation. What would your reaction be as a woman or man? :)

I’m fairly proficient in French but I’ve started flirting with this French guy from tinder (lol) and I’m having trouble with the meaning of this phrase he texted me: qu’est qu’on se fait de beau pour une première rencontre? Am I right in understanding that he’s asking what sounds good for a first date??

I,(F20) am a lesbian who is best friends with P(F20). P recently has gotten a boyfriend, L(M19), and everything has been good except for one thing. L seems to not like how me and P fake flirt. I fake flirt with all of my friends, and since before L & P have been dating, me and P have fake flirted. Our fake flirting has never been over the top in my opinion, at most it is a funny dirty joke or an air kiss. I have never thought of P as anything other than a friend and probably never will. Whenever me and P fake flirt, L seems to get a little uncomfortable and will say things like “Ok thats enough,” but not in that serious of a tone. (Our ‘flirting’ is also very obviously fake and phrased as a joke for reference) Another thing that bothers P is how me and L hug. Whenever me and P see each other, we will hug for about 10 seconds. If i am having a rough day and feel like I need some support the hug will maybe last 30 seconds. L seems a little uncomfortable each time we hug, especially the longer they get, and I dont want him to be. Im very worried he might think I am attracted to P when im not. P is just my best friend and I act like that towards people im very close to. L has mentioned before how he thinks we are both secretly lesbians, he has mentioned this for a few months, and his tone is a half joking one. This might be arrogant of me but I think he might be slightly insecure about it. L is a really nice guy and a great boyfriend to P, so I wouldnt want him to be worried about anything like that. He has never mentioned anything to me or to P about it personally, so I am anxious about it. The only time his uncomfortable behavior seemed to be less is when I was in a talking stage with a girl, where there was less comments about our fake flirting. For reference, every time there is a dirty joke or hug he always seems uncomfortable it hasnt just happened once or twice. I wouldnt be worried about it if it were a one time thing… So, AITA for fake flirting with my best friend?