2018.05.05 23:59 The_Icy_One What is this and how do I get rid of it?
2008.01.25 05:02 Productivity
2018.04.11 17:14 epikotaku How To Get There (Philippines)
2024.05.21 15:24 cmontgomeryburnz So… I got skunked today while out for a morning run. 🦨
2024.05.21 15:20 sublime_424 How to I get rid of this
2024.05.21 15:17 Pizza_With_Pinapple How to remove.. scratch?? from airpods pro 2 case
anyone know how to get rid of this.. scratch??? smudge??? idk what it even is, but i want it gone. yeaahh it’s not a huge deal but it’s just mildly annoying submitted by Pizza_With_Pinapple to airpods [link] [comments] |
2024.05.21 15:14 Arkwarehouse Pink stain on vinyl. Need removal info.
Any info on how to get rid of these would be much appreciated, I do boat cleaning and detailing and this is one of those stains that all my tricks seem to not work against. I was told it’s either a pink mold or a reaction that some sunscreen or lotion has with the vinyl. Thanks! submitted by Arkwarehouse to boating [link] [comments] |
2024.05.21 15:11 dangertyde MIL Says to Get Rid of Plushies
2024.05.21 15:11 GreedyPersonality390 Effects of Ayat Karima Ka Wazifa for Hajat
Ayat Karima ka Wazifa for Hajat submitted by GreedyPersonality390 to u/GreedyPersonality390 [link] [comments] Ayat Karima Ka Wazifa for Hajat , The Ayat Karima is a very beautiful verse from Holy QURAN of the surah yaseen verse no 78. Indeed, the virtue and barakah of this verse encompasses the entire world and there is a tremendous amount of barakah when one recites it or plays it on the phonograph to seek Allah’s help in getting whatever one wants. If one starts a wazifa along with the Ayat Karima, that person can definitely gets rid out of the problems, gets all the things wanted from the life and can get rid out from any kind of problem in the life by the grace of Allah almighty. The Ayat Karima is as follows:The Ayat Karima Ka Wazifa for Hajat, in the Holy Quran is the following Ayat: Inna nahnu nuhyee al-mawtaa: وأنزلنا المOperators ال المنطوقةA) يستنهى بها* العتصم نامهhythwtitaIht1 نذير الستار من العهد empty و Ana ktabu maa qaddamaa wal-aathaarahum wa kull shay’ihin Ahshaynaa fii imamin mubeenlisThe antagon "Indeed, it is We who bring the dead to life and record what they sent ahead and what they left behind: These are the things which we have included in the detailed list as the things that have made the things valid. Ayat Karima Ka Wazifa Method:Ayat Karima Ka Wazifa for Hajat,, Another way of solving the issues according to the Islam is Ayat which is also known as verses of Quran. Actually this wazifa is very simple and all one has to do is perform two cycles of nafl prayers along with the supplication in the manner of the Ayat Karima. Here are step-by-step instructions:
In case of an emergency and need (hajat), the following wazifa can be recited and for that at the convenience of seven days, the time should not be wasted. However, one goes on reading and carries on with his/her supplication to Allah, with patience to wait for the response or the answer to the dua. If your hajat is not so urgent, then recite this wazifa once a week, weekly, preferably on fridays night or saturdays morning as they are considered good for this dua. Likewise for some weeks in reciting this, Allah will attend to your hajat insha’Allah. Benefits and Importance of Ayat Karima Wazifa:Apart from the five Ayat Karima blessings that have been mentioned, there are several other benefits and importance of Wazifa. There are numerous benefits of performing Ayat Karima Ka Wazifa for Hajat,, such as:Here are some of the benefits of saying Ayat Karima Ka Wazifa for Hajat,: • Offering the services to the client to meet the demand and satisfy the expectation in the legal field and fulfill the objective of making it more attractive to the people. • Debt and loans are accepted as a part of life and people are not always prepared to deal with it. • The self-organising skills in tackling difficulty tasks and managing concerns. • Long term treatments for chronic diseases and general health of people • The relevant mantras are the mantra of money, the mantra of the family and the mantra of children. • They first serve as shields against the external forces and difficulties that one can face each and every day. • Copole:/Godsend/Fate Acceptance • Analyzing what has been provided above one can conclude that the positive impact of the removal of barriers to marriage can be described in the following manner; • This involves helping intending pilgrims on how to carry out hajj and Umrah, and giving them information. Conclusion About Ayat Karima Ka Wazifa for Hajat However, if ever you will come across this wazifa, then it may be read sincerely and with feeling and positively and confidently because the reader is now sure that allah is listening. Also avoid such wrongful deeds once you have been privileged by the Lord of the Alidades and keep on praising Allah. Online Free Consultation With Maulana Ji Please Visit: https://www.onlinemaulana.com/ AyatKarima #WazifaForHajat #PrayerForDesires #IslamicHealing #FaithfulPrayers #MiracleSupplication #SpiritualBlessings #DivineIntervention #MuslimCommunity #QuranicVerses #DeenOverDunya #SacredScriptures #BlessingsInFaith #AllahsPromise #SeekingGuidance #HeartfeltSupplications #GrantingWishesWithFaith #DivineMercies #HeavenlyBlessings #Mah-E-Ramadan |
2024.05.21 15:01 wisdomperception The Six Elements Inquiring into the presupposition of 'I Am' (MN 140)
Once, the Buddha had a chance encounter with a young bhikkhu Pukkusāti who had gone forth with faith in the Buddha but had never met him. Mistaking the Buddha for an ordinary bhikkhu, Pukkusāti welcomed him. This led to an intriguing exchange with the Buddha sharing a teaching focusing on the nature of the six elements, the six bases of contact, and the eighteen explorations of the mind.Meditator in a tranquil landscape in an impressionist style Thus have I heard — Once, the Blessed One was wandering in the land of the Magadhans and arrived at Rājagaha; he went to where Bhaggava the potter was. Having approached, the Blessed One said to Bhaggava the potter, "If it's not inconvenient for you, Bhaggava, may we stay in your workshop for one night?" "It's not inconvenient for me, venerable sir. There is an ascetic who arrived first. If he permits it, then stay, venerable sir, as you like," Bhaggava replied. At that time, a young man named Pukkusāti, out of faith in the Blessed One, had gone forth from home into homelessness. He was the one who had arrived first at the potter's workshop. Then, the Blessed One approached where Venerable Pukkusāti was; having approached, he said to Venerable Pukkusāti, "If it's not inconvenient for you, bhikkhu, may we stay in your workshop for one night?" "The workshop is spacious, friend. Please stay, Venerable, as you like," replied Venerable Pukkusāti. Then, the Blessed One entered the potter's workshop and, after preparing a seat of grass at one side, sat down, folding his legs crosswise, setting his body erect, and establishing mindfulness in front of him. The Blessed One spent much of the night seated in meditation. Venerable Pukkusāti too spent much of the night seated in meditation. Then, it occurred to the Blessed One, "This young man conducts himself well. Perhaps I should question him." So, the Blessed One asked Venerable Pukkusāti, "For whom, bhikkhu, have you gone forth? Who is your teacher? Whose Dhamma do you profess?" "Friend, there is the ascetic Gotama, the son of the Sakyans, who went forth from the Sakyan clan. And about the Blessed One Gotama, such a splendid reputation has spread: 'Indeed, he is the Blessed One, an Arahant, a Fully Enlightened One, accomplished in knowledge and conduct, well-gone, a knower of the worlds, an unsurpassed trainer of persons to be tamed, a teacher of gods and humans, the Enlightened One, the Blessed One.' I have gone forth inspired by the Blessed One Gotama. He is my teacher, and it is his Dhamma that I profess." "And where is that Blessed One, the Arahant, the Fully Enlightened One now residing?" the Blessed One asked. "Friend, in the northern country there is a city named Sāvatthi. There the Blessed One, the Arahant, the Fully Enlightened One, is now residing," replied Venerable Pukkusāti. "Have you ever seen that Blessed One before, bhikkhu? Would you recognize him if you saw him?" the Blessed One inquired. "No, friend, I have not seen that Blessed One before; and I would not recognize him if I saw him," Venerable Pukkusāti replied. Then, it occurred to the Blessed One, "This young man has gone forth out of faith in me. Perhaps I should teach him the Dhamma." Then, the Blessed One addressed Venerable Pukkusāti, "I will teach you the Dhamma, bhikkhu. Listen and pay close attention; I will speak." "As you say, friend," Venerable Pukkusāti responded to the Blessed One. The Blessed One said: "This person, bhikkhu, is made of six elements, six bases of contact, eighteen explorations of mind, and is established in four ways; where standing, the notions of 'I am' do not proceed, and in whom, when these notions do not proceed, is called a sage at peace. One should not be negligent in wisdom, should guard the truth, should cultivate relinquishment, and should train for peace itself — this is the essence of the Analysis of the Elements. 'This person, bhikkhu, is made of six elements' — thus it has been said. Why has it been said? There are these six elements, bhikkhu: the earth element, the water element, the fire element, the air element, the space element, and the consciousness element. 'This person, bhikkhu, is made of six elements' — it has been said with reference to this. 'This person, bhikkhu, has six bases of contact' — thus it has been said. Why has it been said? The eye-contact base, the ear-contact base, the nose-contact base, the tongue-contact base, the body-contact base, the mind-contact base. 'This person, bhikkhu, has six bases of contact' — it has been said with reference to this. 'This person, bhikkhu, engages in eighteen explorations of mind' — thus it has been said. Why has it been said? On seeing a form with the eye, one explores a form that gives rise to pleasure, a form that gives rise to displeasure, and a form that gives rise to equanimity; on hearing a sound with the ear ... on smelling an odor with the nose ... on tasting a flavor with the tongue ... on touching a tactile object with the body ... on cognizing a mental object (arisen from a mental quality) with the mind, one explores a mental object that gives rise to pleasure, a mental object that gives rise to displeasure, and a mental object that gives rise to equanimity. 'This person, bhikkhu, engages in eighteen explorations of mind' — it has been said with reference to this. 'This person, bhikkhu, is established in four ways' — thus it has been said. Why has it been said? The establishment of wisdom, the establishment of truth, the establishment of relinquishment, the establishment of peace. 'This person, bhikkhu, is established in four ways' — it has been said with reference to this. 'One should not be negligent in wisdom, should guard the truth, should cultivate relinquishment, and should train for peace itself'— thus it has been said. Why has it been said? The Six ElementsAnd how, bhikkhu, does one not neglect wisdom? There are these six elements, bhikkhu: the earth element, the water element, the fire element, the air element, the space element, and the consciousness element.And what, bhikkhu, is the earth element? The earth element may be internal or external. And what, bhikkhu, is the internal earth element? Whatever internally, belonging to oneself, is solid, solidified, and clung to, that is, hair of the head, hair of the body, nails, teeth, skin, flesh, sinews, bones, bone marrow, kidneys, heart, liver, diaphragm, spleen, lungs, intestines, mesentery, contents of the stomach, feces, or whatever else internally, belonging to oneself, is solid, solidified, and clung to — this is called the internal earth element. Both the internal earth element and the external earth element are simply earth elements. 'This is not mine, this I am not, this is not my self' — thus should it be seen with proper wisdom as it really is. Having seen it thus with proper wisdom, one becomes disenchanted with the earth element and makes the mind dispassionate towards the earth element. And what, bhikkhu, is the water element? The water element may be internal or external. And what, bhikkhu, is the internal water element? Whatever internally, belonging to oneself, is liquid, liquefied, and clung to, that is, bile, phlegm, pus, blood, sweat, fat, tears, grease, spit, snot, oil of the joints, urine, or whatever else internally, belonging to oneself, is liquid, liquefied, and clung to — this is called the internal water element. Both the internal water element and the external water element are simply water elements. 'This is not mine, this I am not, this is not my self' — thus should it be seen with proper wisdom as it really is. Having seen it thus with proper wisdom, one becomes disenchanted with the water element and makes the mind dispassionate towards the water element. And what, bhikkhu, is the fire element? The fire element may be internal or external. And what, bhikkhu, is the internal fire element? Whatever internally, belonging to oneself, is fire, fiery, and clung to, that is, by which one is warmed, ages, and is consumed, and by which what is eaten, drunk, chewed, and tasted gets fully digested, or whatever else internally, belonging to oneself, is fire, fiery, and clung to — this is called the internal fire element. Both the internal fire element and the external fire element are simply fire elements. 'This is not mine, this I am not, this is not my self' — thus should it be seen with proper wisdom as it really is. Having seen it thus with proper wisdom, one becomes disenchanted with the fire element and makes the mind dispassionate towards the fire element. And what, bhikkhu, is the air element? The air element may be internal or external. And what, bhikkhu, is the internal air element? Whatever internally, belonging to oneself, is air, airy, and clung to, that is, up-going winds, down-going winds, winds in the belly, winds in the bowels, winds that course through the limbs, in-breathing and out-breathing, or whatever else internally, belonging to oneself, is air, airy, and clung to — this is called the internal air element. Both the internal air element and the external air element are simply air elements. 'This is not mine, this I am not, this is not my self' — thus should it be seen with proper wisdom as it really is. Having seen it thus with proper wisdom, one becomes disenchanted with the air element and makes the mind dispassionate towards the air element. And what, bhikkhu, is the space element? The space element may be internal or external. And what, bhikkhu, is the internal space element? Whatever internally, belonging to oneself, is space, spatial, and clung to, that is, the holes of the ears, the nostrils, the door of the mouth, and where whatever is eaten, drunk, chewed, and tasted is swallowed, where it stands, where it is stored, and where it is excreted from below, or whatever else internally, belonging to oneself, is space, spatial, and clung to — this is called the internal space element. Both the internal space element and the external space element are simply space elements. 'This is not mine, this I am not, this is not my self' — thus should it be seen with proper wisdom as it really is. Having seen it thus with proper wisdom, one becomes disenchanted with the space element and makes the mind dispassionate towards the space element. Then, only consciousness remains, pure and bright. And with that consciousness, what does one cognize? One cognizes 'pleasant', one cognizes 'painful', and one cognizes 'neither-painful-nor-pleasant'. The Eighteen Explorations of Mind
One thus understands: 'If I were to direct this equanimity so pure and so bright towards the sphere of infinite space (dissolution of distinctions of form element) and develop my mind accordingly, this equanimity, relying on that, clinging (grasping) to that, would last for a long time. If I were to direct this equanimity so pure and so bright towards the sphere of infinite consciousness (boundless awareness)... towards the sphere of nothingness (emptiness and absence)... towards the sphere of neither perception nor non-perception and develop my mind accordingly, this equanimity, relying on that, clinging to that, would last for a long time.' One thus understands: 'If I were to direct this equanimity, so pure and bright, towards the sphere of infinite space (dissolution of distinctions of form element) and develop my mind accordingly, this is conditioned. If I were to direct this equanimity, so pure and bright, towards the sphere of infinite consciousness... towards the sphere of nothingness... towards the sphere of neither perception nor non-perception and develop my mind accordingly, this is conditioned.' Thus, one does not form any volitional formations for either existence or non-existence. Not forming any volitions for either, one does not cling to anything in the world. Not clinging, one does not worry. Without worry, one personally attains Nibbāna. 'Re-birth is exhausted, the holy life has been lived, what had to be done has been done, there is no more coming to any state of being,' one understands. Whether experiencing a pleasant feeling, one understands 'it is impermanent', 'I am not involved with it', 'I do not delight in it'. Whether experiencing a painful feeling or a neither-painful-nor-pleasant feeling, one understands the same. Experiencing a pleasant feeling, one experiences it unattached; experiencing a painful feeling, one experiences it unattached; experiencing a neither-painful-nor-pleasant feeling, one experiences it unattached. Experiencing a feeling limited to the body, one understands 'I experience a feeling limited to the body'; experiencing a feeling limited to life, one understands 'I experience a feeling limited to life', 'With the break-up of the body, following death, all that is felt, not being delighted in, will become cool right here.' Just as, bhikkhu, an oil lamp burns dependent on oil and a wick, and with the exhaustion of the oil and wick, it is extinguished due to lack of fuel; similarly, experiencing a feeling limited to the body, one understands 'I experience a feeling limited to the body'; experiencing a feeling limited to life, one understands 'I experience a feeling limited to life', 'With the break-up of the body, following death, all that is felt, not being delighted in, will become cool right here.' Established in Four Ways
"One should not neglect wisdom, should protect the truth, should cultivate relinquishment, and should train for peace itself"— thus has it been said. This has been said on account of this. Notions of 'I am'"Where standing, the notions of 'I am' do not proceed, and in whom, when these notions do not proceed, he is called a sage at peace" — thus indeed has it been said. What was this said on account of?"It is 'I am,' bhikkhu, that is a presumption.
"Where standing, the notions of 'I am' do not proceed, and in whom, when these notions do not proceed, he is called a sage at peace"— thus has it been said. This has been said on account of this. "You should remember this brief exposition of the six elements from me, bhikkhu." --------------- In this teaching, the Buddha gets mistaken for an ordinary bhikkhu by a young bhikkhu who had gone forth with faith in the Buddha. It is indicative that the Buddha conducted himself with an outward appearance indistinguishable from that of other bhikkhus that trained under him. Seeing the young bhikkhu conducting himself well, the Buddha shares with him this teaching of the six elements of earth, water, fire, wind, space and consciousness - which when practiced allows for establishing oneself in mindfulness, freed from craving and grief for the world. The Buddha further shares on the eighteen explorations of the mind through the three kinds of feelings: pleasant, painful and neither-painful-nor-pleasant born from the six sense contacts (form meeting the eye, along with arising of eye-consciousness, ... , mental object meeting the mind, along with arising of the mind-consciousness). He shares these as a way to understand the consciousness element and how it cognizes. The Buddha then describes the gradual steps from there that lead to the realization of Nibbāna, leading to being established in the four ways of wisdom, truth, relinquishment, and peace. The Buddha finally shares on the letting go of the 'I am' presumption and any subsequent presumptions that emerge from this, which form the core of what leads one to experience discontentment through worry, agitation, and dissatisfaction. Closely examining the presumption of 'I am' inherent in René Descartes's "Cogito, ergo sum" ("I think, therefore I am"), which has underpinned modern philosophy, scientific and rational investigations, individualism, literature and pop culture, psychology, and technology (including debates on machine consciousness), reveals how deeply the world we find ourselves in today is influenced by this concept. Realizing the truth of "I am" then individually opens up new possibilities and frontiers to be explored across all of these domains. Related Teachings:
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2024.05.21 14:59 SchrodingersMillion Neon: Old kernels, dependencies and initramfs
sudo apt install byobu sudo purge-old-kernelsMake an image before you run it, just in case.
2024.05.21 14:58 brafwursigehaeck fake multi-material and mk3s+/prusaslicer
2024.05.21 14:58 idkHiya Thoughts about Social media and Influencers
2024.05.21 14:56 Crazy-Concern8080 Hearts and Minds 4: When All is Said - (Part 5)
2024.05.21 14:56 Speckimon How to get rid of these spots?
submitted by Speckimon to SkincareAddicts [link] [comments] |
2024.05.21 14:55 Ancient_Squirrel3852 Personal debt of 60k
2024.05.21 14:50 fatalerGAMER Tendon strains and recovery?
2024.05.21 14:46 LongTermWeirdo Help - Equations have white box?
2024.05.21 14:45 ViperiousTheRedPanda Just finished my first complete playthrough of all games, but why does Andromeda feel like 3 games in one?
2024.05.21 14:42 Shadow_Dancer87 someone's vss theory on vss facebook group.. give a read..want to know what you think ratzor24
2024.05.21 14:40 NearbyPay6809 Help me! 31 yo, 15 yr addict trying to save his life!! Need guidance and support! 🙏
2024.05.21 14:24 frauman These ate half of a spinach plant in 2 or 3 days
Can y’all tell me what they are and how to get rid of them? I picked a couple dozen off of the leaves. But I can see them elsewhere in the garden and hiding under pots. I’m in the southeast us (zone 7b) in a partially shady spot. Thanks in advance :) submitted by frauman to vegetablegardening [link] [comments] |
2024.05.21 14:05 geminieyesx How to get rid of this flare up that happened over night?
I recently was diagnosed with seb derm and have had fungal acne in the past, thank fully for a few years it’s been pretty clear due to a simple skincare routine. i hadn’t had this small bumps in years so now im so confused on what to do and have an important party this sunday and wan to lead this up 😭 the problem is seb derm is drying and fungal acne is pretty temperamental. submitted by geminieyesx to Fungalacne [link] [comments] idk what was wrong with me but i wanted to try some korean beauty (all moisturizing items, no actives) but it broke me out immediately. i didn’t check for fungal acne safe ingredients and im pretty sure its the Soon Jung 2x intensive barrier cream as i checked it on sezia.com and the ingredients weren’t great for me 😭 what should i put on it to help clear up? head and shoulders in the UK doesn’t have zinc. i woke up with this today so im stopping the new products i bought but dont know what to apply to help this breakout? |
2024.05.21 14:05 Majestic_Dig1654 A mixture for fattening in a week using fenugreek
2024.05.21 14:01 Extra-Detective-704 Just cleaned all our sheets didn't see issues with our mattress. Found this. Upstate NY
Thinking it's a carpet beetle larvae but not entirely sure. We just washed all our sheets and sprayed everything down. I don't know how to get rid of them submitted by Extra-Detective-704 to whatisthisbug [link] [comments] |