Poems that teach contractions

Tool Lyrics

2017.09.27 20:48 BeautyInDissonance51 Tool Lyrics

Discussion of Tool band lyrics and their deeper meanings
[link]


2013.11.25 19:09 nuclearkumquat7 ConsolingHugs: The place to wash your eyes after seeing the darker corners of reddit.

Have you just seen something so horrible you think you'll never forget it? Maybe you've unwittingly followed a link to /spacedicks or /spaceclop, not knowing the horrors that lie within? This is the place for you. We'll help you wash the memories of that nasty gore porn away with a nice consoling hug.
[link]


2024.05.14 14:01 Zappingsbrew A post talking about 400 words

abandon, ability, able, about, above, absence, absolute, absolutely, abstract, abundance, academy, accent, accept, access, accident, accompany, accomplish, according, account, accurate, achieve, achievement, acid, acknowledge, acquire, across, action, active, activity, actor, actual, actually, adapt, addition, additional, address, adequate, adjust, administration, admire, admission, admit, adolescent, adopt, adult, advance, advantage, adventure, advertise, advice, advise, adviser, advocate, affair, affect, afford, afraid, after, afternoon, again, against, age, agency, agenda, agent, aggressive, ago, agree, agreement, agriculture, ahead, aid, aim, air, aircraft, airline, airport, alarm, album, alcohol, alive, all, alliance, allow, ally, almost, alone, along, already, also, alter, alternative, although, always, amateur, amazing, ambition, ambulance, among, amount, analysis, analyst, analyze, ancient, and, anger, angle, angry, animal, anniversary, announce, annual, another, answer, anticipate, anxiety, any, anybody, anymore, anyone, anything, anyway, anywhere, apart, apartment, apologize, apparent, apparently, appeal, appear, appearance, apple, application, apply, appoint, appointment, appreciate, approach, appropriate, approval, approve, approximately, architect, area, argue, argument, arise, arm, armed, army, around, arrange, arrangement, arrest, arrival, arrive, art, article, artist, artistic, as, ashamed, aside, ask, asleep, aspect, assault, assert, assess, assessment, asset, assign, assignment, assist, assistance, assistant, associate, association, assume, assumption, assure, at, athlete, athletic, atmosphere, attach, attack, attempt, attend, attention, attitude, attorney, attract, attraction, attractive, attribute, audience, author, authority, auto, available, average, avoid, award, aware, awareness, away, awful, baby, back, background, bad, badly, bag, balance, ball, ban, band, bank, bar, barely, barrel, barrier, base, baseball, basic, basically, basis, basket, basketball, bath, bathroom, battery, battle, be, beach, bear, beat, beautiful, beauty, because, become, bed, bedroom, bee, beef, beer, before, begin, beginning, behavior, behind, being, belief, believe, bell, belong, below, belt, bench, bend, beneath, benefit, beside, besides, best, bet, better, between, beyond, bicycle, big, bike, bill, billion, bind, biological, bird, birth, birthday, bit, bite, black, blade, blame, blanket, blind, block, blood, blow, blue, board, boat, body, bomb, bombing, bond, bone, book, boom, boot, border, boring, born, borrow, boss, both, bother, bottle, bottom, boundary, bowl, box, boy, boyfriend, brain, branch, brand, brave, bread, break, breakfast, breast, breath, breathe, brick, bridge, brief, briefly, bright, brilliant, bring, broad, broken, brother, brown, brush, buck, budget, build, building, bullet, bunch, burden, burn, bury, bus, business, busy, but, butter, button, buy, buyer, by, cabin, cabinet, cable, cake, calculate, call, camera, camp, campaign, campus, can, Canadian, cancer, candidate, cap, capability, capable, capacity, capital, captain, capture, car, carbon, card, care, career, careful, carefully, carrier, carry, case, cash, cast, cat, catch, category, Catholic, cause, ceiling, celebrate, celebration, celebrity, cell, center, central, century, CEO, ceremony, certain, certainly, chain, chair, chairman, challenge, chamber, champion, championship, chance, change, changing, channel, chapter, character, characteristic, characterize, charge, charity, chart, chase, cheap, check, cheek, cheese, chef, chemical, chest, chicken, chief, child, childhood, Chinese, chip, chocolate, choice, cholesterol, choose, Christian, Christmas, church, cigarette, circle, circumstance, cite, citizen, city, civil, civilian, claim, class, classic, classroom, clean, clear, clearly, client, climate, climb, clinic, clinical, clock, close, closely, closer, clothes, clothing, cloud, club, clue, cluster, coach, coal, coalition, coast, coat, code, coffee, cognitive, cold, collapse, colleague, collect, collection, collective, college, colonial, color, column, combination, combine, come, comedy, comfort, comfortable, command, commander, comment, commercial, commission, commit, commitment, committee, common, communicate, communication, community, company, compare, comparison, compete, competition, competitive, competitor, complain, complaint, complete, completely, complex, complexity, compliance, complicate, complicated, component, compose, composition, comprehensive, computer, concentrate, concentration, concept, concern, concerned, concert, conclude, conclusion, concrete, condition, conduct, conference, confidence, confident, confirm, conflict, confront, confusion, Congress, congressional, connect, connection, consciousness, consensus, consequence, conservative, consider, considerable, consideration, consist, consistent, constant, constantly, constitute, constitutional, construct, construction, consultant, consume, consumer, consumption, contact, contain, container, contemporary, content, contest, context, continue, continued, contract, contrast, contribute, contribution, control, controversial, controversy, convention, conventional, conversation, convert, conviction, convince, cook, cookie, cooking, cool, cooperation, cop, cope, copy, core, corn, corner, corporate, corporation, correct, correspondent, cost, cotton, couch, could, council, count, counter, country, county, couple, courage, course, court, cousin, cover, coverage, cow, crack, craft, crash, crazy, cream, create, creation, creative, creature, credit, crew, crime, criminal, crisis, criteria, critic, critical, criticism, criticize, crop, cross, crowd, crucial, cry, cultural, culture, cup, curious, current, currently, curriculum, custom, customer, cut, cycle, dad, daily, damage, dance, danger, dangerous, dare, dark, darkness, data, database, date, daughter, day, dead, deal, dealer, dear, death, debate, debt, decade, decide, decision, deck, declare, decline, decrease, deep, deeply, deer, defeat, defend, defendant, defense, defensive, deficit, define, definitely, definition, degree, delay, deliver, delivery, demand, democracy, Democratic, Democrat, demonstrate, demonstration, deny, department, depend, dependent, depending, depict, depression, depth, deputy, derive, describe, description, desert, deserve, design, designer, desire, desk, desperate, despite, destroy, destruction, detail, detailed, detect, detection, detective, determine, develop, developing, development, device, devil, dialogue, diet, differ, difference, different, differently, difficult, difficulty, dig, digital, dimension, dining, dinner, direct, direction, directly, director, dirt, disability, disagree, disappear, disaster, discipline, disclose, discover, discovery, discrimination, discuss, discussion, disease, dish, dismiss, disorder, display, dispute, distance, distinct, distinction, distinguish, distribute, distribution, district, diverse, diversity, divide, division, divorce, DNA, do, doctor, document, dog, domestic, dominant, dominate, door, double, doubt, down, downtown, dozen, draft, drag, drama, dramatic, dramatically, draw, drawer, drawing, dream, dress, drink, drive, driver, drop, drug, dry, due, during, dust, duty, dwell, dying, dynamic, each, eager, ear, earlier, early, earn, earnings, earth, earthquake, ease, easily, east, eastern, easy, eat, economic, economy, edge, edit, edition, editor, educate, education, educational, educator, effect, effective, effectively, efficiency, efficient, effort, egg, eight, either, elderly, elect, election, electric, electrical, electricity, electronic, element, elementary, eliminate, elite, else, elsewhere, e-mail, embrace, emerge, emergency, emission, emotion, emotional, emphasis, emphasize, employ, employee, employer, employment, empty, enable, encounter, encourage, end, enemy, energy, enforcement, engage, engine, engineer, engineering, English, enhance, enjoy, enormous, enough, ensure, enter, enterprise, entertain, entertainment, entire, entirely, entrance, entry, environment, environmental, episode, equal, equally, equipment, equivalent, era, error, escape, especially, essay, essential, essentially, establish, establishment, estate, estimate, etc, ethics, ethnic, European, evaluate, evaluation, evening, event, eventually, ever, every, everybody, everyday, everyone, everything, everywhere, evidence, evolution, evolve, exact, exactly, exam, examination, examine, example, exceed, excellent, except, exception, exchange, exciting, executive, exercise, exhibit, exhibition, exist, existence, existing, expand, expansion, expect, expectation, expense, expensive, experience, experiment, expert, explain, explanation, explode, explore, explosion, expose, exposure, express, expression, extend, extension, extensive, extent, external, extra, extraordinary, extreme, extremely, eye, fabric, face, facility, fact, factor, factory, faculty, fade, fail, failure, fair, fairly, faith, fall, false, familiar, family, famous, fan, fantasy, far, farm, farmer, fashion, fast, fat, fate, father, fault, favor, favorite, fear, feature, federal, fee, feed, feel, feeling, fellow, female, fence, festival, few, fewer, fiber, fiction, field, fifteen, fifth, fifty, fight, fighter, fighting, figure, file, fill, film, final, finally, finance, financial, find, finding, fine, finger, finish, fire, firm, first, fish, fishing, fit, fitness, five, fix, flag, flame, flat, flavor, flee, flesh, flight, float, floor, flow, flower, fly, focus, folk, follow, following, food, foot, football, for, force, foreign, forest, forever, forget, form, formal, formation, former, formula, forth, fortune, forward, found, foundation, founder, four, fourth, frame, framework, free, freedom, freeze, French, frequency, frequent, frequently, fresh, friend, friendly, friendship, from, front, fruit, frustration, fuel, fulfill, full, fully, fun, function, fund, fundamental, funding, funeral, funny, furniture, furthermore, future, gain, galaxy, gallery, game, gang, gap, garage, garden, garlic, gas, gate, gather, gay, gaze, gear, gender, gene, general, generally, generate, generation, genetic, gentleman, gently, German, gesture, get, ghost, giant, gift, gifted, girl, girlfriend, give, given, glad, glance, glass, global, glove, go, goal, God, gold, golden, golf, good, govern, government, governor, grab, grace, grade, gradually, graduate, grain, grand, grandmother, grant, grass, grave, gray, great, green, grocery, ground, group, grow, growing, growth, guarantee, guard, guess, guest, guide, guideline, guilty, gun, guy, habit, habitat, hair, half, hall, hand, handful, handle, hang, happen, happy, harbor, hard, hardly, hat, hate, have, he, head, headline, headquarters, health, healthy, hear, hearing, heart, heat, heaven, heavily, heavy, heel, height, helicopter, hell, hello, help, helpful, hence, her, herb, here, heritage, hero, herself, hey, hi, hide, high, highlight, highly, highway, hill, him, himself, hip, hire, his, historic, historical, history, hit, hold, hole, holiday, holy, home, homeless, honest, honey, honor, hope, horizon, horror, horse, hospital, host, hot, hotel, hour, house, household, housing, how, however, huge, human, humor, hundred, hungry, hunter, hunting, hurt, husband, hypothesis, ice, idea, ideal, identification, identify, identity, ignore, ill, illegal, illness, illustrate, image, imagination, imagine, immediate, immediately, immigrant, immigration, impact, implement, implication, imply, importance, important, impose, impossible, impress, impression, impressive, improve, improvement, incentive, incident, include, including, income, incorporate, increase, increased, increasingly, incredible, indeed, independence, independent, index, indicate, indication, individual, industrial, industry, infant, infection, inflation, influence, inform, information, ingredient, initial, initially, initiative, injury, inner, innocent, inquiry, inside, insight, insist, inspire, install, instance, instead, institute, institution, institutional, instruction, instructor, instrument, insurance, intellectual, intelligence, intend, intense, intensity, intention, interaction, interest, interested, interesting, internal, international, Internet, interpret, interpretation, intervention, interview, introduce, introduction, invasion, invest, investigation, investigator, investment, investor, invite, involve, involved, involvement, Iraqi, Irish, iron, Islamic, island, Israeli, issue, it, Italian, item, its, itself, jacket, jail, Japanese, jet, Jew, Jewish, job, join, joint, joke, journal, journalist, journey, joy, judge, judgment, juice, jump, junior, jury, just, justice, justify, keep, key, kick, kid, kill, killer, killing, kind, king, kiss, kitchen, knee, knife, knock, know, knowledge, lab, label, labor, laboratory, lack, lady, lake, land, landscape, language, lap, large, largely, last, late, later, Latin, latter, laugh, launch, law, lawsuit, lawyer, lay, layer, lead, leader, leadership, leading, leaf, league, lean, learn, learning, least, leather, leave, left, leg, legacy, legal, legend, legislation, legislative, legislator, legitimate, lemon, length, less, lesson, let, letter, level, liberal, library, license, lie, life, lifestyle, lifetime, lift, light, like, likely, limit, limitation, limited, line, link, lip, list, listen, literary, literature, little, live, living, load, loan, local, locate, location, lock, long, long-term, look, loose, lose, loss, lost, lot, lots, loud, love, lovely, lover, low, lower, luck, lucky, lunch, luxury, machine, mad, magazine, mail, main, mainly, maintain, maintenance, major, majority, make, maker, makeup, male, mall, man, manage, management, manager, manner, manufacturer, manufacturing, many, map, margin, mark, market, marketing, marriage, married, marry, mask, mass, massive, master, match, material, math, matter, may, maybe, mayor, me, meal, mean, meaning, meanwhile, measure, measurement, meat, mechanism, media, medical, medication, medicine, medium, meet, meeting, member, membership, memory, mental, mention, menu, mere, merely, mess, message, metal, meter, method, Mexican, middle, might, military, milk, million, mind, mine, minister, minor, minority, minute, miracle, mirror, miss, missile, mission, mistake, mix, mixture, mm-hmm, mode, model, moderate, modern, modest, mom, moment, money, monitor, month, mood, moon, moral, more, moreover, morning, mortgage, most, mostly, mother, motion, motivation, motor, mountain, mouse, mouth, move, movement, movie, Mr, Mrs, Ms, much, multiple, murder, muscle, museum, music, musical, musician, Muslim, must, mutual, my, myself, mystery, myth, naked, name, narrative, narrow, nation, national, native, natural, naturally, nature, near, nearby, nearly, necessarily, necessary, neck, need, negative, negotiate, negotiation, neighbor, neighborhood, neither, nerve, nervous, net, network, never, nevertheless, new, newly, news, newspaper, next, nice, night, nine, no, nobody, nod, noise, nomination, nominee, none, nonetheless, nor, normal, normally, north, northern, nose, not, note, nothing, notice, notion, novel, now, nowhere, nuclear, number, numerous, nurse, nut, object, objective, obligation, observation, observe, observer, obtain, obvious, obviously, occasion, occasionally, occupation, occupy, occur, ocean, odd, odds, of, off, offense, offensive, offer, office, officer, official, often, oh, oil, okay, old, Olympic, on, once, one, ongoing, onion, online, only, onto, open, opening, operate, operating, operation, operator, opinion, opponent, opportunity, oppose, opposed, opposite, opposition, option, or, orange, order, ordinary, organic, organization, organize, orientation, origin, original, originally, other, others, otherwise, ought, our, ours, ourselves, out, outcome, outside, oven, over, overall, overcome, overlook, owe, own, owner, pace, pack, package, page, pain, painful, paint, painter, painting, pair, pale, Palestinian, palm, pan, panel, panic, pant, paper, paragraph, parent, park, parking, part, participant, participate, participation, particle, particular, particularly, partly, partner, partnership, party, pass, passage, passenger, passion, past, patch, path, patient, pattern, pause, pay, payment, PC, peace, peak, peer, pen, penalty, people, pepper, per, perceive, percentage, perception, perfect, perfectly, perform, performance, perhaps, period, permanent, permission, permit, person, personal, personality, personally, personnel, perspective, persuade, pet, phase, phenomenon, philosophy, phone, photo, photographer, phrase, physical, physically, physician, piano, pick, picture, pie, piece, pile, pilot, pine, pink, pipe, pitch, place, plan, plane, planet, planning, plant, plastic, plate, platform, play, player, please, pleasure, plenty, plot, plus, PM, pocket, poem, poet, poetry, point, police, policy, political, politically, politician, politics, poll, pollution, pool, poor, pop, popular, population, porch, port, portion, portrait, portray, pose, position, positive, possess, possession, possibility, possible, possibly, post, pot, potato, potential, potentially, pound, pour, poverty, powder, power, powerful, practical, practice, prayer, preach, precisely, predict, prediction, prefer, preference, pregnancy, pregnant, preparation, prepare, prescription, presence, present, presentation, preserve, president, presidential, press, pressure, pretend, pretty, prevent, previous, previously, price, pride, priest, primarily, primary, prime, principal, principle, print, prior, priority, prison, prisoner, privacy, private, probably, problem, procedure, proceed, process, processing, processor, proclaim, produce, producer, product, production, profession, professional, professor, profile, profit, program, progress, progressive, project, prominent, promise, promote, prompt, proof, proper, properly, property, proportion, proposal, propose, prosecutor, prospect, protect, protection, protein, protest, proud, prove, provide, provider, province, provision, psychological, psychology, public, publication, publicity, publish, publisher, pull, punishment, purchase, pure, purpose, pursue, push, put, qualify, quality, quarter, quarterback, quarterly, queen, quest, question, quick, quickly, quiet, quietly, quit, quite, quote, race, racial, radiation, radical, radio, rail, rain, raise, range, rank, rapid, rapidly, rare, rarely, rate, rather, rating, ratio, raw, reach, react, reaction, reader, reading, ready, real, reality, realize, really, reason, reasonable, recall, receive, recent, recently, reception, recipe, recipient, recognition, recognize, recommend, recommendation, record, recording, recover, recovery, recruit, red, reduce, reduction, refer, reference, reflect, reflection, reform, refugee, refuse, regard, regarding, regardless, regime, region, regional, register, regular, regularly, regulate, regulation, regulator, reinforce, reject, relate, relation, relationship, relative, relatively, relax, release, relevant, relief, religion, religious, rely, remain, remaining, remarkable, remember, remind, remote, remove, repeat, repeatedly, replace, replacement, reply, report, reporter, represent, representation, representative, Republican, reputation, request, require, requirement, research, researcher, resemble, reservation, resident, residential, resign, resist, resistance, resolution, resolve, resort, resource, respect, respond, response, responsibility, responsible, rest, restaurant, restore, restriction, result, retain, retire, retirement, return, reveal, revenue, review, revolution, rhythm, rice, rich, rid, ride, rifle, right, ring, rise, risk, river, road, rock, role, roll, romantic, roof, room, root, rope, rose, rough, roughly, round, route, routine, row, rub, rubber, rude, ruin, rule, run, running, rural, rush, Russian, sacred, sad, safe, safety, sake, salad, salary, sale, sales, salt, same, sample, sanction, sand, satellite, satisfaction, satisfied, satisfy, sauce, save, saving, say, scale, scandal, scare, scatter, scenario, scene, schedule, scheme, scholar, scholarship, school, science, scientific, scientist, scope, score, scream, screen, script, sea, search, season, seat, second, secondary, secret, secretary, section, sector, secure, security, see, seed, seek, seem, segment, seize, select, selection, self, sell, Senate, senator, send, senior, sense, sensitive, sentence, separate, sequence, series, serious, seriously, servant, serve, service, session, set, setting, settle, settlement, seven, several, severe, sex, sexual, shade, shadow, shake, shall, shallow, shape, share, sharp, she, sheet, shelf, shell, shelter, shift, shine, ship, shirt, shock, shoe, shoot, shooting, shop, shopping, short, shortly, shot, should, shoulder, shout, show, shower, shrug, shut, shy, sibling, sick, side, sigh, sight, sign, signal, significant, significantly, silence, silent, silver, similar, similarly, simple, simply, sin, since, sing, singer, single, sink, sir, sister, sit, site, situation, six, size, ski, skill, skin, skirt, sky, slave, sleep, slice, slide, slight, slightly, slip, slow, slowly, small, smart, smell, smile, smoke, smooth, snap, snow, so, so-called, soccer, social, society, soft, software, soil, solar, soldier, sole, solid, solution, solve, some, somebody, somehow, someone, something, sometimes, somewhat, somewhere, son, song, soon, sophisticated, sorry, sort, soul, sound, soup, source, south, southern, Soviet, space, Spanish, speak, speaker, special, specialist, species, specific, specifically, specify, speech, speed, spend, spending, spin, spirit, spiritual, split, spoil, sponsor, sport, spot, spray, spread, spring, square, squeeze, stability, stable, staff, stage, stain, stair, stake, stand, standard, standing, star, stare, start, state, statement, station, statistical, status, stay, steady, steal, steel, steep, stem, step, stick, still, stimulate, stimulus, stir, stock, stomach, stone, stop, storage, store, storm, story, straight, strange, stranger, strategic, strategy, stream, street, strength, strengthen, stress, stretch, strike, string, strip, stroke, strong, strongly, structural, structure, struggle, student, studio, study, stuff, stupid, style, subject, submit, subsequent, substance, substantial, substitute, succeed, success, successful, successfully, such, sudden, suddenly, sue, suffer, sufficient, sugar, suggest, suggestion, suicide, suit, summer, summit, sun, super, supply, support, supporter, suppose, supposed, Supreme, sure, surely, surface, surgery, surprise, surprised, surprising, surprisingly, surround, survey, survival, survive, survivor, suspect, sustain, swear, sweep, sweet, swim, swing, switch, symbol, symptom, system, table, tactic, tail, take, tale, talent, talk, tall, tank, tap, tape, target, task, taste, tax, taxi, tea, teach, teacher, teaching, team, tear, technical, technique, technology, teen, teenager, telephone, telescope, television, tell, temperature, temporary, ten, tend, tendency, tennis, tension, tent, term, terms, terrible, territory, terror, terrorist, test, testimony, testing, text, than, thank, thanks, that, the, theater, their, them, theme, themselves, then, theory, therapy, there, therefore, these, they, thick, thin, thing, think, thinking, third, thirty, this, those, though, thought, thousand, threat, threaten, three, throat, through, throughout, throw, thus, ticket, tie, tight, time, tiny, tip, tire, tissue, title, to, tobacco, today, toe, together, toilet, token, tolerate, tomato, tomorrow, tone, tongue, tonight, too, tool, tooth, top, topic, toss, total, totally, touch, tough, tour, tourist, tournament, toward, towards, tower, town, toy, trace, track, trade, tradition, traditional, traffic, tragedy, trail, train, training, transfer, transform, transformation, transition, translate, translation, transmission, transmit, transport, transportation, travel, treat, treatment, treaty, tree, tremendous, trend, trial, tribe, trick, trip, troop, trouble, truck, true, truly, trust, truth, try, tube, tunnel, turn, TV, twelve, twenty, twice, twin, two, type, typical, typically, ugly, ultimate, ultimately, unable, uncle, undergo, understand, understanding, unfortunately, uniform, union, unique, unit, United, universal, universe, university, unknown, unless, unlike, until, unusual, up, upon, upper, urban, urge, us, use, used, useful, user, usual, usually, utility, utilize, vacation, valley, valuable, value, variable, variation, variety, various, vary, vast, vegetable, vehicle, venture, version, versus, very, vessel, veteran, via, victim, victory, video, view, viewer, village, violate, violation, violence, violent, virtually, virtue, virus, visibility, visible, vision, visit, visitor, visual, vital, voice, volume, voluntary, volunteer, vote, voter, voting, wage, wait, wake, walk, wall, wander, want, war, warm, warn, warning, wash, waste, watch, water, wave, way, we, weak, weakness, wealth, wealthy, weapon, wear, weather, web, website, wedding, week, weekend, weekly, weigh, weight, welcome, welfare, well, west, western, wet, what, whatever, wheel, when, whenever, where, whereas, whether, which, while, whisper, white, who, whole, whom, whose, why, wide, widely, widespread, wife, wild, wildlife, will, willing, win, wind, window, wine, wing, winner, winter, wipe, wire, wisdom, wise, wish, with, withdraw, within, without, witness, woman, wonder, wonderful, wood, wooden, word, work, worker, working, workout, workplace, works, workshop, world, worried, worry, worth, would, wound, wrap, write, writer, writing, wrong, yard, yeah, year, yell, yellow, yes, yesterday, yet, yield, you, young, your, yours, yourself, youth, zone.
submitted by Zappingsbrew to u/Zappingsbrew [link] [comments]


2024.05.14 13:58 Ok-Supermarket1258 Mastering PSLE English Oral: A Comprehensive Guide to Success

The Primary School Leaving Examination (PSLE) English Oral component is a pivotal aspect of the assessment that evaluates students' ability to communicate effectively and confidently.
As students prepare for this crucial examination, it is essential to understand the requirements, strategies, and tips to excel in the PSLE English Oral assessment.
Understanding the PSLE English Oral Examination:
The PSLE English Oral examination consists of two components: Reading Aloud and Stimulus-based Conversation.
During the Reading Aloud segment, students are required to read a passage aloud, demonstrating their pronunciation, intonation, and fluency. In the Stimulus-based Conversation section, students engage in a dialogue with the examiner based on a given stimulus, showcasing their ability to express ideas coherently and respond appropriately.
Preparation Strategies for PSLE English Oral:
  1. Practice Reading Aloud: Regular practice of reading aloud helps students improve their pronunciation, intonation, and fluency. Choose a variety of texts, including poems, passages, and news articles, to enhance reading skills.
  2. Expand Vocabulary: Encourage students to enrich their vocabulary by reading widely and actively seeking out new words. Use vocabulary-building exercises and games to make learning enjoyable and effective.
  3. Develop Critical Thinking: Stimulate critical thinking skills by discussing various topics and current affairs with students. Encourage them to express their opinions clearly and support their arguments with relevant examples.
  4. Enhance Listening Skills: Listening comprehension is essential for effective communication. Practice listening to audio recordings, podcasts, and conversations to improve listening skills and comprehension.
  5. Simulate Oral Examinations: Conduct mock oral examinations to simulate the actual exam environment. Provide constructive feedback and guidance to help students identify areas for improvement and build confidence.
Tips for PSLE English Oral Success:
  1. Stay Calm and Confident: Encourage students to remain calm and composed during the examination. Remind them to speak clearly, maintain eye contact, and project confidence throughout the conversation.
  2. Focus on Clarity and Fluency: Emphasize the importance of clarity and fluency in communication. Encourage students to speak at a moderate pace, enunciate words clearly, and avoid mumbling or rushing.
  3. Active Listening: Teach students to listen attentively to the examiner's questions and prompts. Encourage them to respond thoughtfully and engage in meaningful dialogue by asking questions and seeking clarification when necessary.
  4. Use Relevant Examples: Encourage students to support their responses with relevant examples, anecdotes, or personal experiences. This demonstrates critical thinking skills and adds depth to their answers.
  5. Practice Active Participation: Encourage students to actively participate in the conversation by asking questions, offering opinions, and contributing to the discussion. This demonstrates engagement and initiative, enhancing overall performance.
Conclusion:
Mastering the PSLE English Oral examination requires dedicated preparation, practice, and effective communication skills. By following the strategies and tips outlined in this guide, students can enhance their oral communication abilities and achieve success in the PSLE English Oral assessment.
With determination, diligence, and support, students can confidently navigate the challenges of the PSLE English Oral examination and excel in their academic journey.
submitted by Ok-Supermarket1258 to awinash62 [link] [comments]


2024.05.14 08:21 Western-Emotion-1371 PLEASE LMK IF YOU LIKE MY POEM

Hi guys, I wrote this poem about a relatively new love and it’s exactly the way that I feel but i don’t know if i should share it with them. Let me know what u think.
The things I should say to you
A thousand bolts adorn the door A door that I never asked for One that was built brick by brick Over time that has burned off a crumbling wick
So much time spent in front of this door I’ve grown quite familiar with what lies before A garden of sorts, filled with shrubs and ivy All the invasive things that make this life feel a little more lively
I feel like I was born without a key And a piece of my soul exists outside of me So I search and I search for that one wildflower The thing that could make centuries feel like days and decades like hours
Then you appeared, not just as a fleeting trace But as the sun redefining the entire space You inverted shadows and light, turned ounces into pounds The first one to open my mind to looking at my garden upside down
I can now see the flowers underneath it all You helped me dig just deep enough to uncover a remedy in my fall I’ve gone from “What good is a garden that’s all dug up?” To wanting to sit on my knees for hours; each plant I will pluck
Because with you it isn’t scary; you make me feel a calmness I’ve never felt before The silence that we share would bring the heavens to the floor You are the missing piece to a puzzle that is already complete You add something otherworldly—your protective fleet
I said it to my mom and I’ll say it again - I can’t believe you’re real The symphonies you breathe into me are ones I thought only Romeo and Juliets could feel It’s the kind of love that feels like a musical note perfectly in time To make you feel seen, I would make every aspect of you rhyme
I can say I’ve never been a builder and it would be true My hands more comfortable constructing barriers than building anew But I would build homes to give you space Teach my table to have a seat, to reserve for you a place
I’ve found so many wildflowers already in the places our love has grown I know our table will one day be covered in gardens that we’ve sown I feel the most beautiful peace when I lay my head on you to rest I wonder if God's trying to speak to me through the music I hear in your chest
submitted by Western-Emotion-1371 to Feedback [link] [comments]


2024.05.14 07:49 Semper_Right ESGR Ombudsmen Training: We're Looking for a Few Good Volunteers

I'm headed to Alexandria, VA, to teach a new class of volunteer ESGR Ombudsmen. The three-day course focuses on understanding USERRA and the many issues that come during the typical "request assistance" cases commenced by servicemembers. We will give them the tools to effectively triage a case, analyze the various USERRA (and non-USERRA) issues involved in it, and to properly advise the SM and ER regarding what their rights and obligations are.
I will also be teaching the Mediation section of the course so our volunteer Ombudsmen know how to explore, understand, and resolve the various issues involved in a typical ESGR Ombudsman case. With almost 30 years of commercial litigation experience where almost every case is subjected to some sort of mediation procedure, and 17 years of working and managing ESGR Ombudsman cases, I am quite familiar with the processes I'm going to teach. ESGR cases are unique in that they use all three of the typical mediation techniques.
EVALUATIVE: The first approach, "evaluative," focuses on the mediator's expertise in the subject matter of the dispute. The parties look toward the mediator to give their opinion regarding the merits of the claim and the likely remedies (recovery) if it went to trial. They use that information to gauge their likelihood of success on the merits if it can't be resolved. In this sense, the ESGR Ombudsmen will tell the parties the relevant sections of USERRA and/or the regulations so they know how the law will apply to their dispute.
FACILITATIVE: This approach is focused on evaluating the interests of the parties to detect, evaluate, and resolve underlying issues so they work toward a mutually beneficial and acceptable resolution. The mediator tempers the parties' emotions, tries to educate the parties about the other's interests and concerns, and moves them toward a resolution.
TRANSFORMATIVE: This approach is unique, and seldom used in civil litigation, since it is focused on the continuing relationship between the parties. As I teach our Ombudsmen, this is uniquely applicable in ESGR mediations since our goal is to "patch up" the relationship between SM and ER so they will have a continuing relationship. In over 98% of civil litigation cases, a continuing relationship is not an issue. However, all ESGR cases are focused on a relationship between SM and ER that will survive the mediation and a resolution. Therefore, we focus on factors that will strengthen that relationship. One of those, that is very unique to USERRA, is the fact that 38 USC 4302 actually provides that USERRA supersedes any contract or agreement that provides less than what is required by USERRA! In other words, if the final settlement agreement is less than what the SM is entitled to, that SM can later decide to pursue a claim against the ER, even if there was a signed settlement agreement! Therefore, it is advisable that the final agreement closely approximate what the SM was entitled to under USERRA, otherwise it may not be a lasting agreement.
I'm looking forward to teaching the revised mediation module for this new class of ESGR Ombudsmen. If you are interested in becoming an ESGR Ombudsman, or a volunteer for ESGR, please go to ESGR.mil or contact your local committee (you can find their contact information on the website).
submitted by Semper_Right to ESGR_USERRA_Answers [link] [comments]


2024.05.14 07:44 Western-Emotion-1371 The things I can’t say to you

Please let me know what you guys think of this poem. It’s exactly how I feel about a new love but I don’t know if i should share it with them.
A thousand bolts adorn the door A door that I never asked for One that was built brick by brick Over time that has burned off a crumbling wick
So much time spent in front of this door I’ve grown quite familiar with what lies before A garden of sorts, filled with shrubs and ivy All the invasive things that make this life feel a little more lively
I feel like I was born without a key And a piece of my soul exists outside of me So I search and I search for that one wildflower The thing that could make centuries feel like days and decades like hours
Then you appeared, not just as a fleeting trace But as the sun redefining the entire space You inverted shadows and light, turned ounces into pounds The first one to open my mind to looking at my garden upside down
I can now see the flowers underneath it all You helped me dig just deep enough to uncover a remedy in my fall I’ve gone from “What good is a garden that’s all dug up?” To wanting to sit on my knees for hours; each plant I will pluck
Because with you it isn’t scary; you make me feel a calmness I’ve never felt before The silence that we share would bring the heavens to the floor You are the missing piece to a puzzle that is already complete You add something otherworldly—your protective fleet
I said it to my mom and I’ll say it again - I can’t believe you’re real The symphonies you breathe into me are ones I thought only Romeo and Juliets could feel It’s the kind of love that feels like a musical note perfectly in time To make you feel seen, I would make every aspect of you rhyme
I can say I’ve never been a builder and it would be true My hands more comfortable constructing barriers than building anew But I would build homes to give you space Teach my table to have a seat, to reserve for you a place
I’ve found so many wildflowers already in the places our love has grown I know our table will one day be covered in gardens that we’ve sown I feel the most beautiful peace when I lay my head on you to rest I wonder if God's trying to speak to me through the music I hear in your chest
submitted by Western-Emotion-1371 to Poems [link] [comments]


2024.05.14 05:15 rberduck New Guitar Teaching role only paying at end of term?

Hi! Thought this might be the right subreddit to post. I'm about to start a new guitar teaching role in Melbourne (have not signed the contract yet), however one of the stipulations was I was to be paid at the end of each school term as oppose to weekly, fortnightly, or even monthly. This is a contractor role, and in another similar role I undertake, I send out invoices weekly which is expected. Is there any precedent for requiring only one invoice after a term (e.g. almost three months) instead of per week or fortnightly? When questioned on it the reasoning I received is that 'most music teachers prefer that' which sounds extremely unlikely. Any help or advice is appreciated! Thanks!
submitted by rberduck to AusLegal [link] [comments]


2024.05.14 04:33 Bishop-Boomer Bible Studies From The Daily Office Tuesday May 14, 2024

The Collect
O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.
Readings:
Psalm 97; 99; 100 Reading I Samuel 16:1–13a
Gospel: Matthew 8:18–27
18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
19 And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest
20 And Jesus saith unto him,The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head
21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
22 But Jesus said unto him,Follow me; and let the dead bury their dead.
23 And when he was entered into a ship, his disciples followed him.
24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
26 And he saith unto them,Why are ye fearful, O ye of little faith?Then he arose, and rebuked the winds and the sea; and there was a great calm.
27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
Commentary:
Our study for today encompasses a collection of seemingly unrelated passages, but when viewed as a whole we find a great lesson in the cost of discipleship; not only for those who made up the first century church but for us today as well.
Although the verses recommended for this day begin with verse 18, by looking back at the rest of the chapter we find information which establishes the scene and gives us context for our understanding. Rather than to take a single verse at its face value, we must always look at the preceding verses as well as those that follow so as to thoroughly understand.
Assuming Matthews recollections of the events of chapter 8 are reflective of works of Christ that hapopened on the same day—and not events from throughout his ministry and lumped together here as Matthew wrote this Gospel years after the fact—we could conclude that our Lord had a busy day.
The chapter begins as Jesus is coming down off of the mountain where he preached the Sermon on the Mount, a great multitude of people following his every step, and a leper comes to worship him, he heals the man and tells him, “See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.” Then after entering Capernium a Roman Centurion comes to him asking Jesus to heal his servant. Impressed by the faith of a man who was not a Jew, but a Roman Gentile, Jesus healed the man’s slave by the authority of his word without even going to the slave’s bedside.
Matthew tells us that Jesus continued to heal many that day, beginning with Peter’s mother-in-law, then many others who were sick or possess by demons.
Our Lord had no qualms about healing the sick, but throughout the Gospels we can detect a note of concern on his part in that many were coming to him, apparently for the sole purpose of the healing of physical ailments, and not for the healing of spiritual illness. We find in more than one place, Jesus making the decision to cross over the Sea of Galilee, presumably so that he could teach away from the crowds that seemed to only want physical cures.
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest And Jesus saith unto him,The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head” (vs. 18-20)
In a time when most were illiterate and few could even write, Scribes held an important position. Scribes had knowledge of the law and could draft legal documents (contracts for marriage, divorce, loans, inheritance, mortgages, the sale of land, and the like). Every village had at least one scribe, and we can surmise that scribes enjoyed a certain degree of wealth due to the need of their services.
Jesus lived a very simple life, traveling about teaching the people of his plan for salvation, a life that was not glamorous and one without financial compensation. Jesus didn’t tell the man “No, you can’t follow Me.” But He told him the truth, without painting a glamorized version of what it was like to follow Him. This is the opposite of techniques used by many evangelists today, but Jesus wanted the man to know what it would really be like.
And another of his disciples said unto him, Lord, suffer me first to go and bury my father. But Jesus said unto him,Follow me; and let the dead bury their dead.” (vs. 21-22)
Actually, this man did not ask for permission to dig a grave for his deceased father. He wanted to remain in his father’s house and care for him until the father died. This was obviously an indefinite period, which could drag on and on. This man was another of His disciples; yet he did not follow Jesus as he should have, nor as the 12 disciples did. This shows us that the term disciples has a somewhat broad meaning in the Gospel of Matthew, and must be understood in its context. The man wanted to follow Jesus, but not just yet. He knew it was good and that he should do it, but he felt there was a good reason why he could not do it now.” (Guzik)
The excuse that this disciple made, to defer an immediate attendance on Christ (v. 21); "Lord, suffer me first to go and bury my father. Before I come to be a close and constant follower of thee, let me be allowed to perform this last office of respect to my father; and in the mean time, let it suffice to be a hearer of thee now and then, when I can spare time." His father (some think) was now sick, or dying, or dead; others think, he was only aged, and not likely in a course of nature, to continue long; and he desired leave to attend upon him in his sickness, at his death, and to his grave, and then he would be at Christ's service. This seemed a reasonable request, and yet it was not right. He had not the zeal he should have had for the work, and therefore pleaded this, because it seemed a plausible plea.” (Henry)
And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us: we perish. And he saith unto them,Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!” (vs. 23-27)
He does not chide them for disturbing him with their prayers, but for disturbing themselves with their fears.” (Henry)
Here we have three great lessons in discipleship. The scribe would have been accustomed to receiving remuneration for his services, a disciple of Christ in those days as well as today must be prepared for hardship. Scribes such as this man enjoyed a certain degree of celebrity, an important man in the community who provided a service that was often needed. Disciples seldom gain celebrity, and the ones that do, frequently experience a downfall. Jesus said; “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” (Mt. 6:24) Jesus knew that this man would find it difficult to leave that which he was used to and to take up the cross and follow him.
The second lesson involves a disciple—a follower but not of the 12—who would have Jesus wait on him, until the man’s father had died and his affairs settled. Jesus knew his time on Earth was short, his appointment with destiny was just months away, but this man expected Jesus to wait for him.
We have to remember that at this point in his ministry, even the 12 seemed to think that when he established the Kingdom of God, they would enjoy high ranking positions in his administration. So many failed to realize that Jesus was speaking of a spiritual kingdom, a heavenly kingdom, and not a worldly political subdivision. Although Matthew does not make this point clear, we might surmise that this man wanted to be part of what he erroneously perceived to be a glorious worldly kingdom that rivaled that of King David’s era. Whatever the case may be in this man’s situation, when we consider the rebuke Jesus gave him “Follow me; and let the dead bury their dead.” We can learn of another great cost in discipleship, the need to serve Jesus versus the need to serve our own agenda.
Finally we come to the third lesson. “Why are ye fearful, O ye of little faith?” We, as disciples of Christ, must always have faith, even in the face of danger.
Matthew Henry wrote: “His disciples followed him; the twelve kept close to him, when others staid behind upon the terra firma, where there was sure footing. Note, They, and they only, will be found the true disciples of Christ, that are willing to go to sea with him, to follow him into dangers and difficulties. Many would be content to go the land-way to heaven, that will rather stand still, or go back, than venture upon a dangerous sea; but those that would rest with Christ hereafter must follow him now wherever he leads them, into a ship or into a prison, as well as into a palace.
Benediction
Almighty and most merciful God, grant that by the indwelling of your Holy Spirit we may be enlightened and strengthened for your service; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Thought for the Day:
The best thing to give to your enemy is forgiveness; to an opponent, tolerance; to a friend, your heart; to your child, a good example; to a father, deference; to your mother, conduct that will make her proud of you; to yourself, respect; to all others, charity.
Benjamin Franklin
submitted by Bishop-Boomer to ChristianityUnfilter [link] [comments]


2024.05.14 04:32 Bishop-Boomer Bible Studies From The Daily Office Tuesday May 14, 2024

The Collect
O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.
Readings:
Psalm 97; 99; 100 Reading I Samuel 16:1–13a
Gospel: Matthew 8:18–27
18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
19 And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest
20 And Jesus saith unto him,The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head
21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
22 But Jesus said unto him,Follow me; and let the dead bury their dead.
23 And when he was entered into a ship, his disciples followed him.
24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
26 And he saith unto them,Why are ye fearful, O ye of little faith?Then he arose, and rebuked the winds and the sea; and there was a great calm.
27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
Commentary:
Our study for today encompasses a collection of seemingly unrelated passages, but when viewed as a whole we find a great lesson in the cost of discipleship; not only for those who made up the first century church but for us today as well.
Although the verses recommended for this day begin with verse 18, by looking back at the rest of the chapter we find information which establishes the scene and gives us context for our understanding. Rather than to take a single verse at its face value, we must always look at the preceding verses as well as those that follow so as to thoroughly understand.
Assuming Matthews recollections of the events of chapter 8 are reflective of works of Christ that hapopened on the same day—and not events from throughout his ministry and lumped together here as Matthew wrote this Gospel years after the fact—we could conclude that our Lord had a busy day.
The chapter begins as Jesus is coming down off of the mountain where he preached the Sermon on the Mount, a great multitude of people following his every step, and a leper comes to worship him, he heals the man and tells him, “See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.” Then after entering Capernium a Roman Centurion comes to him asking Jesus to heal his servant. Impressed by the faith of a man who was not a Jew, but a Roman Gentile, Jesus healed the man’s slave by the authority of his word without even going to the slave’s bedside.
Matthew tells us that Jesus continued to heal many that day, beginning with Peter’s mother-in-law, then many others who were sick or possess by demons.
Our Lord had no qualms about healing the sick, but throughout the Gospels we can detect a note of concern on his part in that many were coming to him, apparently for the sole purpose of the healing of physical ailments, and not for the healing of spiritual illness. We find in more than one place, Jesus making the decision to cross over the Sea of Galilee, presumably so that he could teach away from the crowds that seemed to only want physical cures.
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest And Jesus saith unto him,The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head” (vs. 18-20)
In a time when most were illiterate and few could even write, Scribes held an important position. Scribes had knowledge of the law and could draft legal documents (contracts for marriage, divorce, loans, inheritance, mortgages, the sale of land, and the like). Every village had at least one scribe, and we can surmise that scribes enjoyed a certain degree of wealth due to the need of their services.
Jesus lived a very simple life, traveling about teaching the people of his plan for salvation, a life that was not glamorous and one without financial compensation. Jesus didn’t tell the man “No, you can’t follow Me.” But He told him the truth, without painting a glamorized version of what it was like to follow Him. This is the opposite of techniques used by many evangelists today, but Jesus wanted the man to know what it would really be like.
And another of his disciples said unto him, Lord, suffer me first to go and bury my father. But Jesus said unto him,Follow me; and let the dead bury their dead.” (vs. 21-22)
Actually, this man did not ask for permission to dig a grave for his deceased father. He wanted to remain in his father’s house and care for him until the father died. This was obviously an indefinite period, which could drag on and on. This man was another of His disciples; yet he did not follow Jesus as he should have, nor as the 12 disciples did. This shows us that the term disciples has a somewhat broad meaning in the Gospel of Matthew, and must be understood in its context. The man wanted to follow Jesus, but not just yet. He knew it was good and that he should do it, but he felt there was a good reason why he could not do it now.” (Guzik)
The excuse that this disciple made, to defer an immediate attendance on Christ (v. 21); "Lord, suffer me first to go and bury my father. Before I come to be a close and constant follower of thee, let me be allowed to perform this last office of respect to my father; and in the mean time, let it suffice to be a hearer of thee now and then, when I can spare time." His father (some think) was now sick, or dying, or dead; others think, he was only aged, and not likely in a course of nature, to continue long; and he desired leave to attend upon him in his sickness, at his death, and to his grave, and then he would be at Christ's service. This seemed a reasonable request, and yet it was not right. He had not the zeal he should have had for the work, and therefore pleaded this, because it seemed a plausible plea.” (Henry)
And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us: we perish. And he saith unto them,Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!” (vs. 23-27)
He does not chide them for disturbing him with their prayers, but for disturbing themselves with their fears.” (Henry)
Here we have three great lessons in discipleship. The scribe would have been accustomed to receiving remuneration for his services, a disciple of Christ in those days as well as today must be prepared for hardship. Scribes such as this man enjoyed a certain degree of celebrity, an important man in the community who provided a service that was often needed. Disciples seldom gain celebrity, and the ones that do, frequently experience a downfall. Jesus said; “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” (Mt. 6:24) Jesus knew that this man would find it difficult to leave that which he was used to and to take up the cross and follow him.
The second lesson involves a disciple—a follower but not of the 12—who would have Jesus wait on him, until the man’s father had died and his affairs settled. Jesus knew his time on Earth was short, his appointment with destiny was just months away, but this man expected Jesus to wait for him.
We have to remember that at this point in his ministry, even the 12 seemed to think that when he established the Kingdom of God, they would enjoy high ranking positions in his administration. So many failed to realize that Jesus was speaking of a spiritual kingdom, a heavenly kingdom, and not a worldly political subdivision. Although Matthew does not make this point clear, we might surmise that this man wanted to be part of what he erroneously perceived to be a glorious worldly kingdom that rivaled that of King David’s era. Whatever the case may be in this man’s situation, when we consider the rebuke Jesus gave him “Follow me; and let the dead bury their dead.” We can learn of another great cost in discipleship, the need to serve Jesus versus the need to serve our own agenda.
Finally we come to the third lesson. “Why are ye fearful, O ye of little faith?” We, as disciples of Christ, must always have faith, even in the face of danger.
Matthew Henry wrote: “His disciples followed him; the twelve kept close to him, when others staid behind upon the terra firma, where there was sure footing. Note, They, and they only, will be found the true disciples of Christ, that are willing to go to sea with him, to follow him into dangers and difficulties. Many would be content to go the land-way to heaven, that will rather stand still, or go back, than venture upon a dangerous sea; but those that would rest with Christ hereafter must follow him now wherever he leads them, into a ship or into a prison, as well as into a palace.
Benediction
Almighty and most merciful God, grant that by the indwelling of your Holy Spirit we may be enlightened and strengthened for your service; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Thought for the Day:
The best thing to give to your enemy is forgiveness; to an opponent, tolerance; to a friend, your heart; to your child, a good example; to a father, deference; to your mother, conduct that will make her proud of you; to yourself, respect; to all others, charity.
Benjamin Franklin
submitted by Bishop-Boomer to Christianity [link] [comments]


2024.05.14 04:31 Bishop-Boomer Bible Studies From The Daily Office Tuesday May 14, 2024

The Collect
O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.
Readings:
Psalm 97; 99; 100 Reading I Samuel 16:1–13a
Gospel: Matthew 8:18–27
18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
19 And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest
20 And Jesus saith unto him,The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head
21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
22 But Jesus said unto him,Follow me; and let the dead bury their dead.
23 And when he was entered into a ship, his disciples followed him.
24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
26 And he saith unto them,Why are ye fearful, O ye of little faith?Then he arose, and rebuked the winds and the sea; and there was a great calm.
27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
Commentary:
Our study for today encompasses a collection of seemingly unrelated passages, but when viewed as a whole we find a great lesson in the cost of discipleship; not only for those who made up the first century church but for us today as well.
Although the verses recommended for this day begin with verse 18, by looking back at the rest of the chapter we find information which establishes the scene and gives us context for our understanding. Rather than to take a single verse at its face value, we must always look at the preceding verses as well as those that follow so as to thoroughly understand.
Assuming Matthews recollections of the events of chapter 8 are reflective of works of Christ that hapopened on the same day—and not events from throughout his ministry and lumped together here as Matthew wrote this Gospel years after the fact—we could conclude that our Lord had a busy day.
The chapter begins as Jesus is coming down off of the mountain where he preached the Sermon on the Mount, a great multitude of people following his every step, and a leper comes to worship him, he heals the man and tells him, “See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.” Then after entering Capernium a Roman Centurion comes to him asking Jesus to heal his servant. Impressed by the faith of a man who was not a Jew, but a Roman Gentile, Jesus healed the man’s slave by the authority of his word without even going to the slave’s bedside.
Matthew tells us that Jesus continued to heal many that day, beginning with Peter’s mother-in-law, then many others who were sick or possess by demons.
Our Lord had no qualms about healing the sick, but throughout the Gospels we can detect a note of concern on his part in that many were coming to him, apparently for the sole purpose of the healing of physical ailments, and not for the healing of spiritual illness. We find in more than one place, Jesus making the decision to cross over the Sea of Galilee, presumably so that he could teach away from the crowds that seemed to only want physical cures.
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest And Jesus saith unto him,The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head” (vs. 18-20)
In a time when most were illiterate and few could even write, Scribes held an important position. Scribes had knowledge of the law and could draft legal documents (contracts for marriage, divorce, loans, inheritance, mortgages, the sale of land, and the like). Every village had at least one scribe, and we can surmise that scribes enjoyed a certain degree of wealth due to the need of their services.
Jesus lived a very simple life, traveling about teaching the people of his plan for salvation, a life that was not glamorous and one without financial compensation. Jesus didn’t tell the man “No, you can’t follow Me.” But He told him the truth, without painting a glamorized version of what it was like to follow Him. This is the opposite of techniques used by many evangelists today, but Jesus wanted the man to know what it would really be like.
And another of his disciples said unto him, Lord, suffer me first to go and bury my father. But Jesus said unto him,Follow me; and let the dead bury their dead.” (vs. 21-22)
Actually, this man did not ask for permission to dig a grave for his deceased father. He wanted to remain in his father’s house and care for him until the father died. This was obviously an indefinite period, which could drag on and on. This man was another of His disciples; yet he did not follow Jesus as he should have, nor as the 12 disciples did. This shows us that the term disciples has a somewhat broad meaning in the Gospel of Matthew, and must be understood in its context. The man wanted to follow Jesus, but not just yet. He knew it was good and that he should do it, but he felt there was a good reason why he could not do it now.” (Guzik)
The excuse that this disciple made, to defer an immediate attendance on Christ (v. 21); "Lord, suffer me first to go and bury my father. Before I come to be a close and constant follower of thee, let me be allowed to perform this last office of respect to my father; and in the mean time, let it suffice to be a hearer of thee now and then, when I can spare time." His father (some think) was now sick, or dying, or dead; others think, he was only aged, and not likely in a course of nature, to continue long; and he desired leave to attend upon him in his sickness, at his death, and to his grave, and then he would be at Christ's service. This seemed a reasonable request, and yet it was not right. He had not the zeal he should have had for the work, and therefore pleaded this, because it seemed a plausible plea.” (Henry)
And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us: we perish. And he saith unto them,Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!” (vs. 23-27)
He does not chide them for disturbing him with their prayers, but for disturbing themselves with their fears.” (Henry)
Here we have three great lessons in discipleship. The scribe would have been accustomed to receiving remuneration for his services, a disciple of Christ in those days as well as today must be prepared for hardship. Scribes such as this man enjoyed a certain degree of celebrity, an important man in the community who provided a service that was often needed. Disciples seldom gain celebrity, and the ones that do, frequently experience a downfall. Jesus said; “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” (Mt. 6:24) Jesus knew that this man would find it difficult to leave that which he was used to and to take up the cross and follow him.
The second lesson involves a disciple—a follower but not of the 12—who would have Jesus wait on him, until the man’s father had died and his affairs settled. Jesus knew his time on Earth was short, his appointment with destiny was just months away, but this man expected Jesus to wait for him.
We have to remember that at this point in his ministry, even the 12 seemed to think that when he established the Kingdom of God, they would enjoy high ranking positions in his administration. So many failed to realize that Jesus was speaking of a spiritual kingdom, a heavenly kingdom, and not a worldly political subdivision. Although Matthew does not make this point clear, we might surmise that this man wanted to be part of what he erroneously perceived to be a glorious worldly kingdom that rivaled that of King David’s era. Whatever the case may be in this man’s situation, when we consider the rebuke Jesus gave him “Follow me; and let the dead bury their dead.” We can learn of another great cost in discipleship, the need to serve Jesus versus the need to serve our own agenda.
Finally we come to the third lesson. “Why are ye fearful, O ye of little faith?” We, as disciples of Christ, must always have faith, even in the face of danger.
Matthew Henry wrote: “His disciples followed him; the twelve kept close to him, when others staid behind upon the terra firma, where there was sure footing. Note, They, and they only, will be found the true disciples of Christ, that are willing to go to sea with him, to follow him into dangers and difficulties. Many would be content to go the land-way to heaven, that will rather stand still, or go back, than venture upon a dangerous sea; but those that would rest with Christ hereafter must follow him now wherever he leads them, into a ship or into a prison, as well as into a palace.
Benediction
Almighty and most merciful God, grant that by the indwelling of your Holy Spirit we may be enlightened and strengthened for your service; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Thought for the Day:
The best thing to give to your enemy is forgiveness; to an opponent, tolerance; to a friend, your heart; to your child, a good example; to a father, deference; to your mother, conduct that will make her proud of you; to yourself, respect; to all others, charity.
Benjamin Franklin
submitted by Bishop-Boomer to BreakBreadYESHUA [link] [comments]


2024.05.14 04:31 Bishop-Boomer Bible Studies From The Daily Office Tuesday May 14, 2024

The Collect
O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.
Readings:
Psalm 97; 99; 100 Reading I Samuel 16:1–13a
Gospel: Matthew 8:18–27
18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
19 And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest
20 And Jesus saith unto him,The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head
21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
22 But Jesus said unto him,Follow me; and let the dead bury their dead.
23 And when he was entered into a ship, his disciples followed him.
24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
26 And he saith unto them,Why are ye fearful, O ye of little faith?Then he arose, and rebuked the winds and the sea; and there was a great calm.
27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
Commentary:
Our study for today encompasses a collection of seemingly unrelated passages, but when viewed as a whole we find a great lesson in the cost of discipleship; not only for those who made up the first century church but for us today as well.
Although the verses recommended for this day begin with verse 18, by looking back at the rest of the chapter we find information which establishes the scene and gives us context for our understanding. Rather than to take a single verse at its face value, we must always look at the preceding verses as well as those that follow so as to thoroughly understand.
Assuming Matthews recollections of the events of chapter 8 are reflective of works of Christ that hapopened on the same day—and not events from throughout his ministry and lumped together here as Matthew wrote this Gospel years after the fact—we could conclude that our Lord had a busy day.
The chapter begins as Jesus is coming down off of the mountain where he preached the Sermon on the Mount, a great multitude of people following his every step, and a leper comes to worship him, he heals the man and tells him, “See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.” Then after entering Capernium a Roman Centurion comes to him asking Jesus to heal his servant. Impressed by the faith of a man who was not a Jew, but a Roman Gentile, Jesus healed the man’s slave by the authority of his word without even going to the slave’s bedside.
Matthew tells us that Jesus continued to heal many that day, beginning with Peter’s mother-in-law, then many others who were sick or possess by demons.
Our Lord had no qualms about healing the sick, but throughout the Gospels we can detect a note of concern on his part in that many were coming to him, apparently for the sole purpose of the healing of physical ailments, and not for the healing of spiritual illness. We find in more than one place, Jesus making the decision to cross over the Sea of Galilee, presumably so that he could teach away from the crowds that seemed to only want physical cures.
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest And Jesus saith unto him,The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head” (vs. 18-20)
In a time when most were illiterate and few could even write, Scribes held an important position. Scribes had knowledge of the law and could draft legal documents (contracts for marriage, divorce, loans, inheritance, mortgages, the sale of land, and the like). Every village had at least one scribe, and we can surmise that scribes enjoyed a certain degree of wealth due to the need of their services.
Jesus lived a very simple life, traveling about teaching the people of his plan for salvation, a life that was not glamorous and one without financial compensation. Jesus didn’t tell the man “No, you can’t follow Me.” But He told him the truth, without painting a glamorized version of what it was like to follow Him. This is the opposite of techniques used by many evangelists today, but Jesus wanted the man to know what it would really be like.
And another of his disciples said unto him, Lord, suffer me first to go and bury my father. But Jesus said unto him,Follow me; and let the dead bury their dead.” (vs. 21-22)
Actually, this man did not ask for permission to dig a grave for his deceased father. He wanted to remain in his father’s house and care for him until the father died. This was obviously an indefinite period, which could drag on and on. This man was another of His disciples; yet he did not follow Jesus as he should have, nor as the 12 disciples did. This shows us that the term disciples has a somewhat broad meaning in the Gospel of Matthew, and must be understood in its context. The man wanted to follow Jesus, but not just yet. He knew it was good and that he should do it, but he felt there was a good reason why he could not do it now.” (Guzik)
The excuse that this disciple made, to defer an immediate attendance on Christ (v. 21); "Lord, suffer me first to go and bury my father. Before I come to be a close and constant follower of thee, let me be allowed to perform this last office of respect to my father; and in the mean time, let it suffice to be a hearer of thee now and then, when I can spare time." His father (some think) was now sick, or dying, or dead; others think, he was only aged, and not likely in a course of nature, to continue long; and he desired leave to attend upon him in his sickness, at his death, and to his grave, and then he would be at Christ's service. This seemed a reasonable request, and yet it was not right. He had not the zeal he should have had for the work, and therefore pleaded this, because it seemed a plausible plea.” (Henry)
And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us: we perish. And he saith unto them,Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!” (vs. 23-27)
He does not chide them for disturbing him with their prayers, but for disturbing themselves with their fears.” (Henry)
Here we have three great lessons in discipleship. The scribe would have been accustomed to receiving remuneration for his services, a disciple of Christ in those days as well as today must be prepared for hardship. Scribes such as this man enjoyed a certain degree of celebrity, an important man in the community who provided a service that was often needed. Disciples seldom gain celebrity, and the ones that do, frequently experience a downfall. Jesus said; “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” (Mt. 6:24) Jesus knew that this man would find it difficult to leave that which he was used to and to take up the cross and follow him.
The second lesson involves a disciple—a follower but not of the 12—who would have Jesus wait on him, until the man’s father had died and his affairs settled. Jesus knew his time on Earth was short, his appointment with destiny was just months away, but this man expected Jesus to wait for him.
We have to remember that at this point in his ministry, even the 12 seemed to think that when he established the Kingdom of God, they would enjoy high ranking positions in his administration. So many failed to realize that Jesus was speaking of a spiritual kingdom, a heavenly kingdom, and not a worldly political subdivision. Although Matthew does not make this point clear, we might surmise that this man wanted to be part of what he erroneously perceived to be a glorious worldly kingdom that rivaled that of King David’s era. Whatever the case may be in this man’s situation, when we consider the rebuke Jesus gave him “Follow me; and let the dead bury their dead.” We can learn of another great cost in discipleship, the need to serve Jesus versus the need to serve our own agenda.
Finally we come to the third lesson. “Why are ye fearful, O ye of little faith?” We, as disciples of Christ, must always have faith, even in the face of danger.
Matthew Henry wrote: “His disciples followed him; the twelve kept close to him, when others staid behind upon the terra firma, where there was sure footing. Note, They, and they only, will be found the true disciples of Christ, that are willing to go to sea with him, to follow him into dangers and difficulties. Many would be content to go the land-way to heaven, that will rather stand still, or go back, than venture upon a dangerous sea; but those that would rest with Christ hereafter must follow him now wherever he leads them, into a ship or into a prison, as well as into a palace.
Benediction
Almighty and most merciful God, grant that by the indwelling of your Holy Spirit we may be enlightened and strengthened for your service; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Thought for the Day:
The best thing to give to your enemy is forgiveness; to an opponent, tolerance; to a friend, your heart; to your child, a good example; to a father, deference; to your mother, conduct that will make her proud of you; to yourself, respect; to all others, charity.
Benjamin Franklin
submitted by Bishop-Boomer to AngloCatholicism [link] [comments]


2024.05.14 04:30 Bishop-Boomer Bible Studies From The Daily Office Tuesday May 14, 2024

The Collect
O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.
Readings:
Psalm 97; 99; 100 Reading I Samuel 16:1–13a
Gospel: Matthew 8:18–27
18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
19 And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest
20 And Jesus saith unto him,The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head
21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
22 But Jesus said unto him,Follow me; and let the dead bury their dead.
23 And when he was entered into a ship, his disciples followed him.
24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
26 And he saith unto them,Why are ye fearful, O ye of little faith?Then he arose, and rebuked the winds and the sea; and there was a great calm.
27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
Commentary:
Our study for today encompasses a collection of seemingly unrelated passages, but when viewed as a whole we find a great lesson in the cost of discipleship; not only for those who made up the first century church but for us today as well.
Although the verses recommended for this day begin with verse 18, by looking back at the rest of the chapter we find information which establishes the scene and gives us context for our understanding. Rather than to take a single verse at its face value, we must always look at the preceding verses as well as those that follow so as to thoroughly understand.
Assuming Matthews recollections of the events of chapter 8 are reflective of works of Christ that hapopened on the same day—and not events from throughout his ministry and lumped together here as Matthew wrote this Gospel years after the fact—we could conclude that our Lord had a busy day.
The chapter begins as Jesus is coming down off of the mountain where he preached the Sermon on the Mount, a great multitude of people following his every step, and a leper comes to worship him, he heals the man and tells him, “See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.” Then after entering Capernium a Roman Centurion comes to him asking Jesus to heal his servant. Impressed by the faith of a man who was not a Jew, but a Roman Gentile, Jesus healed the man’s slave by the authority of his word without even going to the slave’s bedside.
Matthew tells us that Jesus continued to heal many that day, beginning with Peter’s mother-in-law, then many others who were sick or possess by demons.
Our Lord had no qualms about healing the sick, but throughout the Gospels we can detect a note of concern on his part in that many were coming to him, apparently for the sole purpose of the healing of physical ailments, and not for the healing of spiritual illness. We find in more than one place, Jesus making the decision to cross over the Sea of Galilee, presumably so that he could teach away from the crowds that seemed to only want physical cures.
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest And Jesus saith unto him,The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head” (vs. 18-20)
In a time when most were illiterate and few could even write, Scribes held an important position. Scribes had knowledge of the law and could draft legal documents (contracts for marriage, divorce, loans, inheritance, mortgages, the sale of land, and the like). Every village had at least one scribe, and we can surmise that scribes enjoyed a certain degree of wealth due to the need of their services.
Jesus lived a very simple life, traveling about teaching the people of his plan for salvation, a life that was not glamorous and one without financial compensation. Jesus didn’t tell the man “No, you can’t follow Me.” But He told him the truth, without painting a glamorized version of what it was like to follow Him. This is the opposite of techniques used by many evangelists today, but Jesus wanted the man to know what it would really be like.
And another of his disciples said unto him, Lord, suffer me first to go and bury my father. But Jesus said unto him,Follow me; and let the dead bury their dead.” (vs. 21-22)
Actually, this man did not ask for permission to dig a grave for his deceased father. He wanted to remain in his father’s house and care for him until the father died. This was obviously an indefinite period, which could drag on and on. This man was another of His disciples; yet he did not follow Jesus as he should have, nor as the 12 disciples did. This shows us that the term disciples has a somewhat broad meaning in the Gospel of Matthew, and must be understood in its context. The man wanted to follow Jesus, but not just yet. He knew it was good and that he should do it, but he felt there was a good reason why he could not do it now.” (Guzik)
The excuse that this disciple made, to defer an immediate attendance on Christ (v. 21); "Lord, suffer me first to go and bury my father. Before I come to be a close and constant follower of thee, let me be allowed to perform this last office of respect to my father; and in the mean time, let it suffice to be a hearer of thee now and then, when I can spare time." His father (some think) was now sick, or dying, or dead; others think, he was only aged, and not likely in a course of nature, to continue long; and he desired leave to attend upon him in his sickness, at his death, and to his grave, and then he would be at Christ's service. This seemed a reasonable request, and yet it was not right. He had not the zeal he should have had for the work, and therefore pleaded this, because it seemed a plausible plea.” (Henry)
And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us: we perish. And he saith unto them,Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!” (vs. 23-27)
He does not chide them for disturbing him with their prayers, but for disturbing themselves with their fears.” (Henry)
Here we have three great lessons in discipleship. The scribe would have been accustomed to receiving remuneration for his services, a disciple of Christ in those days as well as today must be prepared for hardship. Scribes such as this man enjoyed a certain degree of celebrity, an important man in the community who provided a service that was often needed. Disciples seldom gain celebrity, and the ones that do, frequently experience a downfall. Jesus said; “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” (Mt. 6:24) Jesus knew that this man would find it difficult to leave that which he was used to and to take up the cross and follow him.
The second lesson involves a disciple—a follower but not of the 12—who would have Jesus wait on him, until the man’s father had died and his affairs settled. Jesus knew his time on Earth was short, his appointment with destiny was just months away, but this man expected Jesus to wait for him.
We have to remember that at this point in his ministry, even the 12 seemed to think that when he established the Kingdom of God, they would enjoy high ranking positions in his administration. So many failed to realize that Jesus was speaking of a spiritual kingdom, a heavenly kingdom, and not a worldly political subdivision. Although Matthew does not make this point clear, we might surmise that this man wanted to be part of what he erroneously perceived to be a glorious worldly kingdom that rivaled that of King David’s era. Whatever the case may be in this man’s situation, when we consider the rebuke Jesus gave him “Follow me; and let the dead bury their dead.” We can learn of another great cost in discipleship, the need to serve Jesus versus the need to serve our own agenda.
Finally we come to the third lesson. “Why are ye fearful, O ye of little faith?” We, as disciples of Christ, must always have faith, even in the face of danger.
Matthew Henry wrote: “His disciples followed him; the twelve kept close to him, when others staid behind upon the terra firma, where there was sure footing. Note, They, and they only, will be found the true disciples of Christ, that are willing to go to sea with him, to follow him into dangers and difficulties. Many would be content to go the land-way to heaven, that will rather stand still, or go back, than venture upon a dangerous sea; but those that would rest with Christ hereafter must follow him now wherever he leads them, into a ship or into a prison, as well as into a palace.
Benediction
Almighty and most merciful God, grant that by the indwelling of your Holy Spirit we may be enlightened and strengthened for your service; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Thought for the Day:
The best thing to give to your enemy is forgiveness; to an opponent, tolerance; to a friend, your heart; to your child, a good example; to a father, deference; to your mother, conduct that will make her proud of you; to yourself, respect; to all others, charity.
Benjamin Franklin
submitted by Bishop-Boomer to All_About_Him [link] [comments]


2024.05.14 04:24 Master_Mushroom7689 Losing hope

I’m in need of some advice. I feel like a failure.
This year, I found out in march that my contract will not be renewed due to my “performance”, I shortly after “resigned” (was given the option to resign or be let go). This will be my 3rd year teaching at the same school, ironically the year I’m supposed to get tenured. I’ve been rated excellent the past two years, one being the principal who didn’t renew my contract for next year.
Our principal is on her second year and has been nothing shy of horrendous. I’ve heard her call parents bitches, makes sexist comments about men at our school, yell at staff, the list goes on. I’ve never spoken about her or reported her actions due to fear that she will retaliate. During my exit meeting I did report the situation, how I was let go with absolutely no warning or explanation. That’s beside the point.
I am now reapplying in other districts and I’m losing hope. I’ve had three interviews and been turned down by all three. I have a few questions about my application.
Thank you for taking the time to read this and give any advice you may have. Please let me know if there’s anything I need to clarify.
submitted by Master_Mushroom7689 to Teachers [link] [comments]


2024.05.14 04:10 tairyoku31 Thoughts on cold emailing, for elective subjects?

What are people's thoughts on cold-emailing schools, particularly if you teach an elective?
I teach IB DP Business, and would like to do 1 more contract where I am (Japan), but not at my current school.
There's a few reasons/issues why I'm wondering if cold-emailing (in Oct maybe?) is worth considering;
For personal reasons, I'm only looking for IB DP Business roles for my next contract. Not AP, A levels etc or Economics.
ETA: this next contract will probably be my last teaching contract. Hence why I don't want to go for a new curriculum and/or subject.
submitted by tairyoku31 to Internationalteachers [link] [comments]


2024.05.14 04:07 SquareCantaloupe333 Teaching-related work

I have received my first contract (have not signed it yet), and in it it states that I will be working a maximum of 30 hours of in class teaching a week, and 10 hours of teaching-related work per week.
I was wondering if anyone knows what exactly 'teaching-related work' is, as I wasn't able to find any information about it. All it says in my contract is performing level testing is part of the 10 hours of teaching-related work. (and is having to perform level testing normal at hagwons?).
Is it just the time for prep and lesson planning?
I haven't been able to find anything online about it. Any help/answers would be appreciated!
submitted by SquareCantaloupe333 to teachinginkorea [link] [comments]


2024.05.14 02:54 Select-Ad-6368 Thoughts on starting at a low tier international school?

I was offered a job at an international school. I have a couple of back up plans if it doesn’t work out (NALCAP or Peace Corps), but honestly I was really excited about this school.
However, after taking off my rose tinted glasses and signing the offer, I realized the role maybe isn’t as good as I thought it would be.
It’s in a nice area. It pays a very low wage. Livable, but there is no savings potential. Most of the students are not international students, so even though I’ll teach in English most students are ESL. There isn’t a school wide curriculum, and I’d probably have to develop my own curriculum. Also not a lot of resources. The school also has the contract state I am a “volunteer” so I will be working on a tourist visa. Obviously that’s the biggest red flag, but the school itself seems pretty reputable and nothing on ISR even mentions that as being an issue.
It’s worth noting that I am a young, single teacher, so I’m looking to teach internationally for the experience.
Do I go for it or go with one of my backup plans?
submitted by Select-Ad-6368 to Internationalteachers [link] [comments]


2024.05.14 02:22 Crazy-Resolution5489 Lost

Hello everyone,
I'm a 1st year PE teacher. 3 months ago I was informed that they would not be renewing my contract. In less than a week I'll be out of a job. I've been on 7 teaching interviews and each one my performance gets worse and worse with the increase in pressure.
I put my family thru 2 years of hell going back to school to pursue my passion after putting them thru 2 years of previous hell working a claims job at a major insurance company that drove me to attempt suicide.
Of the 7 interviews I've been on not one offer has come my way and countless others moved on without giving me the time of day.
I've applied at other places outside of teaching without being offered so much as an interview.
I fear my only option is to go back to insurance where I'll eventually blow my brains out leaving my wife and two kids behind to pick up the pieces.
As I'm writing this it's hard for me to figure out why I'm even posting here. Whats the point? No one can fix my problems.
Anyway, there's my rant or whatever.
submitted by Crazy-Resolution5489 to depression [link] [comments]


2024.05.14 02:01 Eddie0Meadows non-compete agreement independent contractor

hi all. i'm a music teacher that's hired as an independent contractor. I'm working in Indiana, US.
in the contract it says the following: "For a period of two (2) years after the termination of this agreement, and in all counties where Teacher conducted lessons for the Company, Teacher is prohibited from soliciting or teaching any Company Students. Teacher’s covenant with Company not to solicit in this paragraph 3 shall be construed as independent of any other provision of this Agreement and shall survive termination of this Agreement. The existence of any claim or cause of action of Teacher against Company, whether predicated on this Agreement or otherwise, shall not constitute a defense to the enforcement by Company of this covenant not to solicit."
i'm sure many of you know that the FTC banned non-compete agreements. Would this count as a non-compete agreement? am I free from it? i appreciate the help!
submitted by Eddie0Meadows to legaladvice [link] [comments]


2024.05.14 01:37 TradeAutomatic6222 Medical info revealed and rumor spread about me

Hello all.
I'm sort of looking to gage how angry I should be about this. I (30 F) have been teaching at my current school for a year. I'm on a probationary contract. This year has been bumpy, to say the least. Crazy parents and unruly kids, but I have been doing my best and keeping up fine. Anyway, I took a medical leave for a day last week because I needed to go to a lab to get an ultrasound. The ultrasound is due to recurrent bladder infections that are not coming up in the tests doctors' have been doing on me. To confirm they are bladder infections and nothing else, I went to get this ultrasound. In my medical leave submission, I just wrote "ultrasound" under the reason section (I was told we must add a reason for appointments).
A few days later after at school, a friend pulled me aside to ask how I was feeling. I didn't understand the question and thought our shared class of students had said I was acting strange or something. When I said fine, she said a rumor had been going around the staff that I'm pregnant. I was caught off guard, but immediately realized the source of this misconception had come from my confidential medical info someone from admin must have shared with our colleagues. My friend did not disclose to me who the person was who approached her with this gossip, and I didn't press. I was just happy she told me. Apparently people said I have been "looking" pregnant too, which hurt my feelings. I'm not a skinny person, but my BMI is fine for my height and I workout 3 times a week. I do my best to eat healthy. This year has really challenged me, so maybe I have gained weight, I don't know.
I went to my admin about it and said I didn't want to make a huge deal about it (I'm only probationary), but the more I think about it, the angrier I become. How would you folks handle this and has anything similar happened to you?
submitted by TradeAutomatic6222 to Teachers [link] [comments]


2024.05.13 23:47 fledging_buccaneer Domnall

Has anyone seen what he's been up to on instagram? I just finished the final and I like seeing what former contestants are getting up to and he's writing petty poems comparing the experience/people in it to the seven deadly sins 💀 He was invited to the final but chose not to go, according to Ben's instagram comments (I couldn't find anyone else commenting on the situation). It's all just a bit odd.
Domnall is very talented but he doesn't handle criticism or rejection well it seems, idk I can't analyse someone's personality when I've never met them but there's just something so sad and petty about writing a angry poem about something like this. Everyone's aware that competition shows are never fully what they seem but I feel the best thing you can do is use the publicity for your own advantage, as it's a privilege in itself to be given a big medium to show your stuff.
Thoughts? I don't personally care about his or anyones elimination because it seemed pretty clear to me that the production has an underdog story they wanted to tell with Roisin, and the prize this season (the contract) wasn't half as appealing as past one's in my opinion (isn't furniture design a separate specialism? I know they are linked but just because your good at making spaces look nice doesn't mean you'll know what makes a good piece of furniture.)
submitted by fledging_buccaneer to InteriorDesignMasters [link] [comments]


2024.05.13 23:23 Hurlebatte Property & Land

(FOR WIKI VERSION CLICK HERE: https://whig.miraheze.org/wiki/Property_%26_Land)
Views on property by whigs varied, but one strain of thought put forth something like the follow. First, we should respect other people's (some might say creatures') autonomy and equal status as ends onto themselves, and we should try to not lessen or hurt each other. Second, if someone adds to themself without lessening another, they probably have not wronged anyone. Third, because of the first and second points, it follows that we can mix our labor with natural resources and have a property claim to the result, so long as we have not lessened, hurt, or restricted another in the process, by, for example, taking more than a fair share of land and thereby depriving others of a home or means to feed themselves.
Contrary to this thinking, there is a common thread running a thousand years through history. It starts with the Norman Invasion which imposed feudalism on the English people in the 11th century, it then runs to 12th century complaints about Normans hogging up land, it then runs to the Peasants' Revolt of the 14th century, then to the enclosure of the commons and depopulation of some villages to make way for wool production in the 16th century, then to English republicans denouncing this theft of the people's land in the 17th century, then to land reform efforts by whigs in the 18th and 19th centuries (including during the Anti-Rent War of New York), then to the housing crisis of the 21st century.
This is the common thread: the general public has suffered an unnecessary and unjust burden ever since a small class of people declared that the earth belonged to them alone, and imposed themselves on the villages, towns, and cities of England (later on the settlements in the colonies), by supposed right of the king, by supposed right of heaven. This insane system has largely survived until today by disguising itself as part of republicanism, but it is a remnant of feudalism. It is presented as the ideology of private land rights, when it is only the feudal theory of private land rights, and is in opposition to the classical republican theory which holds that land is a natural thing like the air, not the creation of humans, and that we all have an equal right to the land, to shelter ourselves in homes, to feed ourselves with produce, and to come together in a republican manner to decide the particulars of this equitable arrangement, like by imposing land value tax on those granted the privilege of holding more or better land than average.
QUOTES
"The same law of nature, that does by this means give us property, does also bound that property too. . . As much as any one can make use of to any advantage of life before it spoils, so much he may by his labour fix a property in: whatever is beyond this, is more than his share, and belongs to others. . . But the chief matter of property being now not the fruits of the earth, and the beasts that subsist on it, but the earth itself; as that which takes in and carries with it all the rest; I think it is plain, that property in that too is acquired as the former. As much land as a man tills, plants, improves, cultivates, and can use the product of, so much is his property. . . Nor was this appropriation of any parcel of land, by improving it, any prejudice to any other man, since there was still enough, and as good left; and more than the yet unprovided could use. So that, in effect, there was never the less left for others because of his enclosure for himself: for he that leaves as much as another can make use of, does as good as take nothing at all. No body could think himself injured by the drinking of another man, though he took a good draught, who had a whole river of the same water left him to quench his thirst: and the case of land and water, where there is enough of both, is perfectly the same."
—John Locke (Two Treatises of Government, book 2 chapter 5)
". . . a right to property is founded in our natural wants, in the means with which we are endowed to satisfy these wants, and the right to what we acquire by those means without violating the similar rights of other sensible beings; that no one has a right to obstruct another, exercising his faculties innocently for the relief of sensibilities made a part of his nature. . ."
—Thomas Jefferson (a letter to Pierre Samuel Du Pont de Nemours, 1816)
"Another means of silently lessening the inequality of property is to exempt all from taxation below a certain point, & to tax the higher portions of property in geometrical progression as they rise. Whenever there is in any country, uncultivated lands and unemployed poor, it is clear that the laws of property have been so far extended as to violate natural right. The earth is given as a common stock for man to labour & live on. If, for the encouragement of industry we allow it to be appropriated, we must take care that other employment be furnished to those excluded from the appropriation. If we do not the fundamental right to labour the earth returns to the unemployed. It is too soon yet in our country to say that every man who can not find employment but who can find uncultivated land, shall be at liberty to cultivate it, paying a moderate rent. But it is not too soon to provide by every possible means that as few as possible shall be without a little portion of land. The small landholders are the most precious part of a state."
—Thomas Jefferson (a letter to James Madison, 1785)
"It has been pretended by some (and in England especially) that inventors have a natural and exclusive right to their inventions; & not merely for their own lives, but inheritable to their heirs. but while it is a moot question whether the origin of any kind of property is derived from nature at all, it would be singular to admit a natural, and even an hereditary right to inventions. it is agreed by those who have seriously considered the subject, that no individual has, of natural right, a separate property in an acre of land, for instance. by an universal law indeed, whatever, whether fixed or moveable, belongs to all men equally and in common, is the property, for the moment, of him who occupies it; but when he relinquishes the occupation the property goes with it. stable ownership is the gift of social law, and is given late in the progress of society. it would be curious then if an idea, the fugitive fermentation of an individual brain, could, of natural right, be claimed in exclusive and stable property. if nature has made any one thing less susceptible, than all others, of exclusive property, it is the action of the thinking power called an Idea; which an individual may exclusively possess as long as he keeps it to himself; but the moment it is divulged, it forces itself into the possession of every one, and the reciever cannot dispossess himself of it. it’s peculiar character too is that no one possesses the less, because every other possesses the whole of it. he who recieves an idea from me, recieves instruction himself, without lessening mine; as he who lights his taper at mine, recieves light without darkening me. that ideas should freely spread from one to another over the globe, for the moral and mutual instruction of man, and improvement of his condition, seems to have been peculiarly and benvolently designed by nature, when she made them, like fire, expansible over all space, without lessening their density in any point; and like the air in which we breathe, move, and have our physical being, incapable of confinement, or exclusive appropriation. inventions then cannot in nature be a subject of property. society may give an exclusive right to the profits arising from them as an encouragement to men to pursue ideas which may produce utility. but this may, or may not be done, according to the will and convenience of the society, without claim or complaint from any body."
—Thomas Jefferson (a letter to Isaac McPherson, 1813)
"Establish the principle also in the new law to be passed for protecting copyrights & new inventions, by securing the exclusive right for 19 [years]."
—Thomas Jefferson (a letter to James Madison, 1789)
"Consequently there is as yet no such thing as a street except adjacent to the lots actually sold or divided; the erection of a house in any part of the ground cannot as yet be a nuisance in law. Mr. Carrol is tenant in common of the soil, with the public, and the erection of a house by a tenant in common on the common property is no nuisance. Mr. Carrol has acted imprudently, intemperately, foolishly; but he has not acted illegally. There must be an establishment of the streets before his house can become a nuisance in the eye of the law. Therefore till that establishment neither Majr. Lenfant, nor the Commissioners would have had a right to demolish his house without his consent."
—Thomas Jefferson (Enclosure: Observations on L'Enfant's Letter, 1791)
"It is a position not to be controverted that the earth, in its natural, uncultivated state was, and ever would have continued to be, the common property of the human race. In that state every man would have been born to property. He would have been a joint life proprietor with rest in the property of the soil, and in all its natural productions, vegetable and animal. But the earth in its natural state, as before said, is capable of supporting but a small number of inhabitants compared with what it is capable of doing in a cultivated state. And as it is impossible to separate the improvement made by cultivation from the earth itself, upon which that improvement is made, the idea of landed property arose from that parable connection; but it is nevertheless true, that it is the value of the improvement, only, and not the earth itself, that is individual property. Every proprietor, therefore, of cultivated lands, owes to the community a ground-rent (for I know of no better term to express the idea) for the land which he holds. . . There could be no such thing as landed property originally. Man did not make the earth, and, though he had a natural right to occupy it, he had no right to locate as his property in perpetuity any part of it; neither did the Creator of the earth open a land-office, from whence the first title-deeds should issue. Whence then, arose the idea of landed property? I answer as before, that when cultivation began the idea of landed property began with it, from the impossibility of separating the improvement made by cultivation from the earth itself, upon which that improvement was made. The value of the improvement so far exceeded the value of the natural earth, at that time, as to absorb it; till, in the end, the common right of all became confounded into the cultivated right of the individual. But there are, nevertheless, distinct species of rights, and will continue to be, so long as the earth endures. It is only by tracing things to their origin that we can gain rightful ideas of them, and it is by gaining such ideas that we, discover the boundary that divides right from wrong, and teaches every man to know his own. . . While, therefore, I advocate the right, and interest myself in the hard case of all those who have been thrown out of their natural inheritance by the introduction of the system of landed property, I equally defend the right of the possessor to the part which is his. Cultivation is at least one of the greatest natural improvements ever made by human invention. It has given to created earth a tenfold value. But the landed monopoly that began with it has produced the greatest evil. It has dispossessed more than half the inhabitants of every nation of their natural inheritance, without providing for them, as ought to have been done, an indemnification for that loss, and has thereby created a species of poverty and wretchedness that did not exist before. . . It is not charity but a right, not bounty but justice, that I am pleading for. The present state of civilization is as odious as it is unjust. It is absolutely the opposite of what it should be, and it is necessary that a revolution should be made in it. . . It is the practice of what has unjustly obtained the name of civilization. . . to make some provision for persons becoming poor and wretched only at the time they become so. Would it not, even as a matter of economy, be far better to adopt means to prevent their becoming poor?. . ."
—Thomas Paine (Agrarian Justice)
"I care not how affluent some may be, provided that none be miserable in consequence of it."
—Thomas Paine (Agrarian Justice)
"Separate an individual from society, and give him an island or a continent to possess, and he cannot acquire personal property. He cannot be rich. So inseparably are the means connected with the end, in all cases, that where the former do not exist the latter cannot be obtained. All accumulation, therefore, of personal property, beyond what a man's own hands produce, is derived to him by living in society; and he owes on every principle of justice, of gratitude, and of civilization, a part of that accumulation back again to society from whence the whole came."
—Thomas Paine (Agrarian Justice)
"The law which prohibited people's having two inheritances was extremely well adapted for a democracy. It derived its origin from the equal distribution of lands and portions made to each citizen. The law would not permit a single man to possess more than a single portion. . . It is not sufficient in a well regulated democracy that the divisions of land be equal; they ought also to be small, as was customary among the Romans. 'God forbid, said Curius to his soldiers, that a citizen should look upon that as a small piece of land, which is sufficient to support a man.'"
—Charles Montesquieu (The Spirit of Laws, book 5)
"The first man who, having enclosed a piece of ground, bethought himself of saying This is mine, and found people simple enough to believe him, was the real founder of civil society. From how many crimes, wars, and murders, from how many horrors and misfortunes might not any one have saved mankind, by pulling up the stakes, or filling up the ditch, and crying to his fellows: Beware of listening to this impostor; you are undone if you once forget that the fruits of the earth belong to us all, and the earth itself to nobody."
—Jean-Jacques Rousseau (Discourse on the Origin and Basis of Inequality Among Men, part 2)
"In general, to establish the right of the first occupier over a plot of ground, the following conditions are necessary: first, the land must not yet be inhabited; secondly, a man must occupy only the amount he needs for his subsistence; and, in the third place, possession must be taken, not by an empty ceremony, but by labour and cultivation, the only sign of proprietorship that should be respected by others, in default of a legal title."
—Jean-Jacques Rousseau (The Social Contract, book 1 section 9)
"In granting the right of first occupancy to necessity and labour, are we not really stretching it as far as it can go? Is it possible to leave such a right unlimited? Is it to be enough to set foot on a plot of common ground, in order to be able to call yourself at once the master of it? Is it to be enough that a man has the strength to expel others for a moment, in order to establish his right to prevent them from ever returning? How can a man or a people seize an immense territory and keep it from the rest of the world except by a punishable usurpation, since all others are being robbed, by such an act, of the place of habitation and the means of subsistence which nature gave them in common? When Nunez Balboa, standing on the sea-shore, took possession of the South Seas and the whole of South America in the name of the crown of Castile, was that enough to dispossess all their actual inhabitants, and to shut out from them all the princes of the world? On such a showing, these ceremonies are idly multiplied, and the Catholic King need only take possession all at once, from his apartment, of the whole universe, merely making a subsequent reservation about what was already in the possession of other princes."
—Jean-Jacques Rousseau (The Social Contract, book 1 section 9)
"The like may be said in relation to my house, land, or estate; I may do what I please with them, if I bring no damage upon others. But I must not set fire to my house, by which my neighbour’s house may be burnt. I may not erect forts upon my own lands, or deliver them to a foreign enemy, who may by that means infest my country. I may not cut the banks of the sea, or those of a river, lest my neighbour’s ground be overflown, because the society into which I am incorporated, would by such means receive prejudice. My land is not simply my own, but upon condition that I shall not thereby bring damage upon the publick, by which I am protected in the peaceable enjoyment and innocent use of what I possess."
—Algernon Sidney (Discourses Concerning Government, chapter 3 section 41)
"The like continued amongst Jacob’s sons; no jurisdiction was given to one above the rest: an equal division of land was made amongst them: Their judges and magistrates were of several tribes and families, without any other preference of one before another, than what did arise from the advantages God had given to any particular person. This I take to be a proof of the utmost extent and certainty, that the equality amongst mankind was then perfect. . ."
—Algernon Sidney (Discourses Concerning Government, chapter 1 section 12)
"Men can hardly at once foresee all that may happen in many ages, and the changes that accompany them ought to be provided for. Rome in its foundation was subject to these defects, and the inconveniences arising from them were by degrees discover’d and remedi’d. They did not think of regulating usury, till they saw the mischiefs proceeding from the cruelty of usurers; or setting limits to the proportion of land that one man might enjoy, till the avarice of a few had so far succeeded, that their riches were grown formidable, and many by the poverty to which they were reduced became useless to the city."
—Algernon Sidney (Discourses Concerning Government, chapter 2 section 13)
"That the too long continued shame of this Nation, viz. permission of any to suffer such poverty as to beg their bread, may be forthwith effectually remedied; and to that purpose, that the poor be enabled to chuse their Trustees to discover all Stocks, Houses, Lands, &c. which of right belong to them and their use, that they may speedily receive the benefit thereof, and that some good improvement may be made of waste Grounds for their use. . ."
—John Lilburne (An Impeachment of High Treason against Oliver Cromwel)
"As soon as the land of any country has all become private property, the landlords, like all other men, love to reap where they never sowed, and demand a rent even for its natural produce."
—Adam Smith (The Wealth of Nations, book 1 chapter 6)
"The thirteenth ORDER. . . every man who is at present possest, or shall hereafter be possest of an estate in land exceeding the revenue of two thousand pounds a year, and having more than one son, shall leave his lands either equally divided among them, in case the lands amount to above 2000 l. a year to each; or so near equally in case they com under, that the greater part or portion of the same remaining to the eldest, excede not the value of two thousand pounds revenue. And no man, not in present possession of lands above the value of two thousand pounds by the year, shall receive, enjoy (except by lawful inheritance) acquire, or purchase to himself lands within the said territorys, amounting, with those already in his possession, above the said revenue."
—James Harrington (Oceana)
"All Property indeed, except the Savage’s temporary Cabin, his Bow, his Matchcoat, and other little Acquisitions absolutely necessary for his Subsistence, seems to me to be the Creature of public Convention. Hence the Public has the Right of Regulating Descents & all other Conveyances of Property, and even of limiting the Quantity & the Uses of it. All the Property that is necessary to a Man for the Conservation of the Individual & the Propagation of the Species, is his natural Right which none can justly deprive him of: But all Property superfluous to such purposes is the Property of the Publick, who by their Laws have created it, and who may therefore by other Laws dispose of it, whenever the Welfare of the Publick shall demand such Disposition. He that does not like civil Society on these Terms, let him retire & live among Savages.— He can have no right to the Benefits of Society who will not pay his Club towards the Support of it."
—Benjamin Franklin (a letter to Robert Morris, 1783)
"I think it could never be, that the best of the Proprietaries located uncultivated Lands should be taxed no higher than the worst of those of the People; that being so manifestly unjust. Nor that a Medium Rate should be fix’d on for all that kind of Lands, as this would be too high for some, and too low for others. Nor that the common Rate should be taken from the worst kind; for this would lay the Burthen chiefly on that kind, which is unjust and oppressive to the poorer People."
—Benjamin Franklin (a letter to Richard Jackson, 1764)
"It gives me Pain my Lord! to observe that the prevailing monopoly of Lands in this Colony has become a Grievance to the lower Class of People in it; and confines the Bounty of our gracious Sovereign to mercenary Land-Jobbers, and Gentlemen who have already shared very largely in the royal Munificence."
—John Jay (a letter to the Earl of Dartmouth, 1773)
"That the right of the Poor, in their Commons, may be preserved, and freed from the Usurpations, Enclosures, and Encroachments of all manner of Projectors, Undertakers, &c. and that all servile Tenures of Lands, as by Copy-holds, or the like, be abolished and holden for naught."
—Leveller tract (The Fundamental Lawes and Liberties of England claimed, asserted, and agreed unto, by severall Peaceable Persons of the City of London, Westminster, Southwark, Hamblets, and Places adjacent; commonly called Levellers.)
"The right to property being inviolable and sacred, no one ought to be deprived of it, except in cases of evident public necessity, legally ascertained, and on condition of a previous just indemnity."
—National Assembly of France (Declaration of the Rights of Man and of Citizens)
submitted by Hurlebatte to Whig [link] [comments]


2024.05.13 22:38 chesabay Toolkit for 2024 ~ data analytic tools

We relocated to the mid-Atlantic area 2 years ago. I took a teaching gig in a rush to find employment and signed a contract. This put me in an industry that I respect but have no desire to be in. Additionally, this put my marketing and PR career on hold. The school year is coming to a close and I have a position lined up to start in July/August. I will be in the health and wellness industry. I am rebuilding my toolkit.
Do you have data analytic tools you would recommend over others?
https://preview.redd.it/o41y4br6990d1.png?width=1920&format=png&auto=webp&s=0373d0cd2448f182e024949fcdd64adf9db34921
submitted by chesabay to marketing [link] [comments]


2024.05.13 21:03 Old-Outcome-7250 Thai family integration

Thai family integration
I lived in Thailand from 2012 to 2019 before my wife and I moved to America. We got married in 2015, and now live in Jackson Wyoming. She makes 25 times the salary she made when I met her in Phuket where her family is from.
I honestly feel so lucky, a lot of my friends from UK and Australia that worked with me and in nearby companies I watched them getting married, some had children, and an overwhelming amount are since divorced due to various reasons mostly money, stepchildren drama, and infidelity on both sides.
Ignorant assholes gave me a lot of crap for marrying into a Muslim family, but honestly we have a solid connection and now live in a beautiful part of America with the opportunity to travel to Thailand twice a year for 3 weeks each time. She has embraced American culture and lifestyle even learning to ski spending time hiking and the national parks with me, kayaking down the Snake River and enjoying America to the fullest while working in a Thai restaurant as a chef.
We maintain our house in Phuket and an investment condo and a few plots of land that are growing rubber that will be ready for Harvest in a few years. I feel so blessed that I met her at Tesco lotus in 2012 while shopping and it's amazing how many people in America assume that I bought her or met her at a whore bar.
I see a lot of Horror stories, but the fact is if you marry a nice woman from a decent family close to your age you can make it work it blows my mind to see guys moving to Thailand and marrying literal prostitutes half their age and being surprised when things go sideways. We've been together for 12 years now and yes our house is in her name if things went wrong it would be hers but I never invested anything in Thailand that could not afford to lose, and the condo is in my name anyway. We just paid off our second car in Thailand and my stepson will finish Volvo yacht mechanic school shortly, once our Thai House is paid off we plan to just work ski seasons in America for fun and spend the Summers in Phuket doing contract yacht maintenance, and advertising our 12 M long tail that my father-in-law currently operates to provide for his family.
I guess this is sort of brag posting but I just want people to know that if you set your sights correctly and put in the effort you can make a nice Thai family with a good connection, it helps to learn the language and be able to communicate with everyone, I could not imagine being unable to speak Ty and trying to forge bonds with a family over there is done by many many foreigners and blows my mind when they have literally almost no connection to their family and unable to have any sort of conversations.
Guys if you are into it find yourself a nice woman, make sure she doesn't have any vices like gambling, drugs, infidelity, understand if you marry some poor farmer's daughter with a large family yes you're going to be expected to take care of them unless someone else in her family is highly successful! Her family is solidly middle class and some of her uncles have decent sized farms in the south, before you take the plunge and get married or get serious with a Thai woman ask yourself their motivations and take a hard look at her family so you don't get shocked or end up divorced in a few years from ever increasing monetary demands.
My wife and I are a team, I worked there for 7 years making anywhere from 5 to 12x her pay during that time, now she makes the same as me and sometimes more during the busy season here and we see ourselves as a solid team working for the future with achievable goals and only about $50,000 left to pay off our house I Phuket. The next move after that will be saving up to buy a second hand sailing yacht for me to operate Charters and tours with all 100% legally above board and teaching my son how to sail so he can operate the company when we are here for ski season.
Thailand is a beautiful country with amazing beaches and islands close to where we live, you get out what you put in and after seeing all the horror stories and watching first hand relationships crash and burn it gave me all the more Resolve to make things work positively with my family, this photo is from the reservoir on the River Kwai we rented a houseboat on my last trip I just came back from and share the expense among all my brothers and sisters-in-law and some cousins to take 20 plus people from her family on a houseboat for two nights blasting karaoke, and swimming and having a grand time.
To everyone who's got divorced or had nightmare relationships with literal prostitutes or trashy people from the lowest class, you can always try again just meet her family and don't be afraid to walk away if things aren't going to work out, there's so many wonderful Thai women to make a relationship with and I can't stress enough try to learn the language enough to hold conversations and it will open the doors and make your life in Thailand so much more fulfilling, I could not imagine being unable to speak Thai and trying to have a fulfilling lifestyle while living there.
When I moved there in 2012 at age 25 I thought I would just work on sailboats for a year for fun and bang a lot of hot young women and eat good food, I then after a few months met my now wife, after 2 years got a better job, and kept moving up in the yachting industry there's so many good jobs if you have a good skill I cannot imagine being an English teacher but I don't look down on them and more power to you for whatever it takes for you to work, the country drew me in and though I'm happy to live in America now and give my wife the opportunity to experience our culture which she has embraced, Thailand is our home and in a few years when our plan comes to fruition I'll be so happy to spend half the year there fishing, snorkeling, sailing and then coming back to the States for 5 months to ski and stack money so that we have a nice upper middle class lifestyle.
If you have any questions about living in thailand, relationships, how to make things work with their family, feel free to private message me. I can also give really good deals for fishing in Phuket on our 12-meter covered long tail operated by my father-in-law when I'm not there.
submitted by Old-Outcome-7250 to Thailand [link] [comments]


http://rodzice.org/