Sinful drawings

[Diary of a Press-Ganged Saurian] #1

2024.05.19 15:53 Gazooonga [Diary of a Press-Ganged Saurian] #1

Just another fun little story idea I had. I am still working on Humans are the violent ones but I like to bounce around and experiment with ideas to see what I really like. I also suck at writing more casual stories, as they give me severe writer's block as I try to map out how to make a scene feel genuine in my head, but I promise I'll update that soon. If you like this story and want to see more, then like and comment. I'll gladly continue this series as well.
Start of Personal Log
Humans don't like being told what to do. They don't like being commanded, put in their place, or snubbed. It was an inexorable, inalienable trait of humans, at least any noteable humans, to go against any authority that they believed was against their interests.
Humanity would not fit amongst the stars. Few ever did. It was a trait of most successful species to be willful, ambitious, and to desire more. But once they reached the stars the new (and simultaneously very old) pecking order either quashed any spirit such species had or simply eradicated them. Countless tomb worlds and diaspora served as painful reminders of what became of the nails that chose to stick out. The hammer of order would always strike. There could be no compromise, the very soul of the authority that held the Jurisdiction together relied on a show of unmatched power, or at least the illusion of item.
In reality, the Jurisdiction was an old, fat, and lazy beast. It filled its belly on the corpses of empires far and wide, and sated its bloodlust on the shattered dreams of hopeful cubs. It had every right to, for none could challenge it: there were no new frontiers to explore, nor were there any other enemies to conquer. The Milky Way, as humans had so strangely dubbed our cradle galaxy, as well as Andromeda, had long since been warred over and settled for millennia before humanity had arrived, bright-eyed and with familiar yet otherwise foolish dreams of cooperation and prosperity. The Jurisdiction did not cooperate, nor did it ensure prosperity. Oh, it claimed it did, but in reality it simply took. The rest was just the peace that came with not being the direct target of the biggest fish in the pond. The humans didn't like that, but they had no choice.
Slavery was a common tribute. The Jurisdiction had no use for other resources: it simply took. No, it wanted those who could facilitate that unequal exchange, those raised in a world where the only morality was the one set by your lord. The Jurisdiction was held together by expectations, obligations, and dury more than any kind of shared dream, so when you were ordered to take you did so without question. Humanity was new: they had no niche or value that set them apart, but they had a penchant for killing and taking, so the Jurisdiction gave them a taste of how the galaxy worked. They killed and they took. The humans didn't like that, but what choice did they have?
Humans were strange. They learned, but not in the way most species learned. Most species learned to adapt in a passive way, to adhere to the world around them. They flowed like water, moving past and around obstacles and confirming to the boxes they were assigned too. Humans didn't confirm, nor did they adapt: they made their circumstances fit their desires. They would not move around obstacles, but rather smash through them, and they refused to stay in one box for too long. The Jurisdiction merely saw them as a particularly loud nuisance, but those who faced their wrath knew better.
It is said that when a beast seeks to make an example, it shall humble its rival by killing it's cubs. Children were one of those universal constants that brought entire communities together: the Sok’klar saw their hatchlings as gifts, shaped by the fruitful currents of the universe in perfect harmony. The Yarrack saw each and every newborn whelp as an uncut gemstone, ready to be shaped into something magical. Humanity oftentimes referred to their offspring as angels, or spirits of unbridled good sent by the gods themselves. Children were seen by most of the galaxy as gifts.
The Jurisdiction saw them as a lever to inflict suffering. It had become quite effective at enacting psychological punishments on those that stood up and spoke out. You dare to disobey? You believe you can speak out? Your gifts shall be taken from you, and you shall be without joy.
Humans didn't like this, but the Jurisdiction would have their pound of flesh, and humankind would kneel. And they did. But humans were patient creatures: most species who retained that trait of willful spit also lacked patience.
I had long since become desensitized to the Jurisdiction’s actions: it was simply how the universe worked now, as if it were a constant akin to gravity. Cruelty was the unspoken rule of this seemingly unending age, where our lives never appeared to move forward or backwards, only lay dormant. The Jurisdiction had been the unyielding authority that ruled the galaxy for thousands of years, venerable yet feared all the same.
And for the longest time I was just another cog in its wheel. My name is Kalnuracht Sedjuur-Noumar VII, and was the scion of the noble house Sedjuur-Noumar. I was born into what most would describe as veiled apathy, living a life that could be attributed to the privileged class of feared scribes that enacted the will of those above. I was an administrator and nothing more. And now I am doomed to be far less than that in the eyes of my former constituents within the endless administration. I am the only scion, as is tradition, and without an heir I am the last of my house, our name to be scrubbed from the records, worthless, meaningless, and forgotten.
I am merely Kalnuracht, nothing else and nothing more. I have seen from their eyes, the eyes of the downtrodden, and it makes my crimes of association with the Jurisdiction feel all the more damning on my worthless soul. I am worthless to the world, and this is my story.
End Personal Log #1
Start of Neural Lace Narrative Log #1
They came from the black like carrion birds in the night, encircling our convoy as if it were a dying animal ready to be picked clean without remorse. There was no warning, no list of demands sent out as civilized peoples did, nor was there either any requirement for unconditional surrender nor chance to parlay, as was done so under letter of marque: this was an unmistakable call for violence and nothing else. They sought to reduce us to slag and scavenge the rest.
So, as one would expect, the entire bridge of the ship was nearing a panicked state. This was not the actions of those practicing civility, but rather the common behaviors of despoiling barbarians, the kind that tore their way through the dark reaches of the galaxy as if they owned it.
“Wayfinder, what do your probes see?” Shouted the ship’s sovereign. He was an older Kar’Rowmach, an amphibious cephalopod species with a venerable history within the Jurisdiction going back thousands of years. Normally one such as him would be above me if it weren't for the fact that I was under the authority of the Jurisdiction’s seal of office. He didn't like me very much, but most of his kind shared the same sentiment.
“All dark, honorable Sovereign: the sensor arrays are wailing but the feedback we're reviewing is beyond incomprehensible,” the wayfinder replied with a certain restrained temper in his voice. The Sok'klar wayfinder swayed gently, his tentacled limbs grasping different metallo-liquid braille output arrays, the liquid gallium flexing and reshaping unnaturally to allow him to to take in multiple different sources of sensory output at once, with the primary navigation computer plugged into the cybernetics surrounding his opaque, gelatinous head and plugging directly into his tube-shaped brain.
The Sovereign cursed in Loskat and pointed to his bridge crew while I simply sat in the back, near the Sovereign’s symbolic throne. “Prepare countermeasures and spool up the warp drive, we cannot allow the amanuensis to be taken! He carries sensitive information that only he can translate and transcribe!”
As the bridge crew nodded and began fiddling with their own systems, I preened my feathered hide anxiously. I wasn't a fighter: us nobles of the cloth were the educated minority above all else, not those who waged war or partook in hard labor. Special cybernetics in my brain allowed me to translate triple-encoded messages that usually took a ducal signet codekey or above to parse, but even without that I was a skilled mathematician and logician. I had terabytes worth of knowledge stored within the hardware installed in my head, all well protected of course, but if I were to die it would still be a waste. I could only imagine the damage any malcontenders could do with it if they were able to get their filthy hands on me.
Suddenly, the ship rocked, and the gallium overhead display began to form crescendos like I'd never seen before. “Sovereign, decks A-3 through C-12 are venting atmosphere and our coolant systems have been obliterated,” the Wayfinder spoke in an almost serene voice, as if he was completely unconcerned by current events. I knew they were simply incapable of tonal displays, but it was unnerving nonetheless. “Once we jump, we will not be able to risk another until the vacuum of the void can reduce temperatures to acceptable levels within the plasma capacitors.”
“Damn them,” the armored nautiloid hissed, his barbed feelers coiling in frustration, “May the currents take them. What are our options? what can we see? This fleet cannot fall to the void today, not with such vital cargo.” My hackles rose lightly at the Kar’Rowmach referred to me as some object rather than an esteemed amanuensis of the Jurisdiction, but I bit my forked tongue. Now was not the time to squabble with the sovereign over who was what and what titles I deserved, not while he was so desperately attempting to keep what semblance of order within his fleet that he had left.
I could not blame the crew for being panicked either: wars were practically mythologized now, having been long since rendered obsolete with the rise of the Jurisdiction, and that felt like an eternity ago. Now, either being levied into or joining a ducal naval force was simply another career, more akin to serving as an officer of the law rather than a fully fledged soldier. Minimal training was required, most of it being the technicals of one's duty rather than any kind of combat conditioning, so expecting a fleet to actually be prepared for a combat scenario in a universe where peace was the norm was laughable.
“We are practically blind, Sovereign,” stated the Sok'klar Wayfinder, “our probes are offline, and shipboard graviton displacement sensory arrays have been rendered unreliable at best.”
“What about the particle emission array? Has there been a spike in radioactivity where we were hit?”
The Wayfinder seemed to think for a second, his gelatinous form flexing and morphing a bit before answering. “Affirmative, a jump from negligible to forty billion becquerels along decks A through E-5 on our starboard side.”
“Torpedoes…” the Sovereign hissed, stroking his barbed feelers, “Human Torpedoes. Only those primitives would rely on crude nuclear warheads.” He then turned to his militant leaders on the ship. “Noddos, Rel’ads: organize your phalanxes and prepare to repel boarders. We are bound to be assailed by those rancorous primates, and I want their skulls piled at my feet if they dare set foot on our ship.”
“Your wish is our command, Sovereign,” the two militant commanders spoke as one. Noddos, a large bipedal with multiple sets of curved spines running down his back, a pair of graceful horns sprouting from his head, and multiple rows of sharp teeth in his snout, bowed first, followed by Rel’ads, a marsupial with long saberteeth and thick fur. They both must have been fierce warriors in their own right to each lead a phalanx. They wore thick, semi-powered armor and held dueling polearms alongside their usual plasma casters, and seemed completely unfazed by the situation we were in. As they stomped out of the brightly lit bridge, I let out a quiet squawk of discontentment. “Sovereign, why haven't we jumped again? We are wasting precious time.”
“I am working on it, you spineless beaurocrat!” He warbled back, his feelers tensing in anger, “besides, it's not as if you're the one who will be spilling blood today, amanuensis, so flatten your wretched beak or I shall weld it shut with a plasma torch.
I was about to reply with something indignant, but the ship rocked again, this time causing the lights to flicker and the air to become… thick. The skin under my feathers began to blister, and I became lightheaded and confused. “Seal the damnable vents, initiate radiation scrubbers, and activate secondary life support!” Shouted the Sovereign, “Their nuclear weapons are rendering the ship inhospitable!”
I coughed up magenta blood accidentally, and I could feel more seeping from under my eyes. Some of the crew was in a similar position, but others were more resistant to radiation than I. The Sok'klar seemed completely at ease as he ran his tentacles across his morphic braille arrays before calmly announcing the ship’s status. “I've regained some control over our probes: ten, twelve, and seventeen are active and fully functional, the rest are either still malfunctioning or permanently inoperable. A rapid rise in localized radiation is also interfering with the detection of graviton displacement; we can't sense photon redirection, thus readings will remain inconclusive.
“Wayfinder, damn you, get me some kind of out here! We're easy prey until we can respond in kind!”
“Negative, something has gone awry with our processing hub, I am attempting to troubleshoot-”
And with that, the Wayfinder’s bulbous head exploded in a cascade of opaque lavender blood, covering the front half of the deck crew like a morbid art piece. Some of the crew screamed and shouted in terror before removing their cranial adaptors and choosing to interact with their displays manually. Others died just as quickly, unable to unplug in time as their brain stems fried or their blood boiled. It was a horrible way to go, having your insides neutralized by your own cybernetics, so I was glad I wasn't connected to the system.
“Cybernetic warfare! All systems are to be considered compromised, switch to manual settings or you'll be killed!”
The lights in the bridge flickered again, and the displays went haywire. The bridge crew, which obviously weren't acquainted with working without being hard-linked into the mainframe, moved at a much slower pace.
“Launch missile pods A through F and set to self-target after five hundred kilometers, then rely on their ballistic coordinates to begin firing broadsides! If we can't see the humans due to their meddling, we'll just have to feel them.” Shouted the Sovereign, “and got me a detailed report on the ship’s diagnostics readings. I need to know if this flagship is still capable of escaping or if we'll have to scuttle it and retreat on another.”
“Acknowledged, Sovereign, launching now,” affirmed another deck officer as he swiped across his own gallium output array. I could hear the dull thunk, thunk, thunk of missiles pushing out of their pods before racing off to their intended targets, then the mechanical whirring as the pods rotated to be reloaded by slaves in the lower decks. I was regaining my bearings as the many horrible sensations of being overwhelmed by radiation poisoning were beginning to subside, but I still felt as if I had been microwaved. The air was stale, the crew was horribly sick as well, and even the sovereign himself seemed to be on his last leg. I was beginning to believe that I might die here.
“Sovereign, a message from the lower decks,” shouted a communications officer, his chitin scraping against itself as he turned quickly, “they're requesting reinforcements, something about being overrun.”
“Impossible,” the Sovereign hissed out in a vain attempt to exude confidence, “We must outnumber the humans, they always go for bigger targets out of arrogance.”
“I've received reports that it's not just humans: the primates seem to make up only a third or so of the assailing force, along with some Phaeldaer and Vrex.”
The commander slammed his clawed hands down on his own output array in a fit of rage, obviously overwhelmed by the circumstances, “Then this wasn't just a typical assault, but something more sinister!” The nautiloid warbled, blood seeping from his shell as the full effects of the radiation took hold, “Get Rel’ads on the line, have him divert all spare lances to the lower decks or else we'll lose the only offensive capabilities we can use.”
“Rel'ads has gone dark, Sovereign, his vitals are critical.”
“Then either get me Rel'ads tail-leader or get me Noddos!” He screamed in rage, “don't give me this nonsense! If we don't pick it up we're all going to die, is that what you want?”
“No, Sovereign, I'm simply overwhelmed-”
“We're all overwhelmed! By the tides, I'm dying of radiation poisoning you nincompoop! Get me something I can work with!”
The officer didn't even acknowledge the Sovereign after that, simply turning back to his display. Eventually, the Sovereign was able to get Noddos on the line.
“Sovereign, two thirds of my phalanxes have been decimated by combat with the primitives and the radiation, the rest are in shambles. We must retreat and fortify elsewhere!”
“Then the ship is compromised! Rel'ads is unresponsive and the lower decks are swarming with intruders. We must evacuate the amanuensis to another ship.”
Just as the Sovereign spoke, I heard several gentle thumps rattle against the bridge’s door, and it made me uneasy. Some of the bridge crew seemed to feel the same, as they looked incredibly nervous and some even drew their sidearms. Just as the sovereign turned to give further orders, the door blew inward with a deafening explosion, followed by shouting and gunfire. Several of the bridge officers were dispatched quickly, brain matter and blood splattering against the delicate electronics. Others were shot in the legs, the torso, or in any other exotic yet non-vital body parts. The humans poured in, brandishing primitive ballistic firearms and jury-rigged energy weapons while wearing scavenged, legion-grade powered armor.
The Sovereign was the next to go, but he wasn't afforded an honorable death. He was shot along the arm with a particularly potent plasma caster, burning off his clawed hand and cauterizing the wound, the acrid smell of roasting chitin filling the already hot and cramped bridge. He fell back against his output array, the gallium reaching new highs and lows as more diagnostics and casualty reports were delivered, and he clutched his stump angrily. “I'll burn every last one of you in the foundries! I'll tie you to stakes, cover you in wax and set you alight! Your screams will be broadcasted all over the galaxy!”
One human warrior stomped up and slammed the butt of his rifle into the sovereign’s face, shattering his facial plates and causing blue blood to splatter across his section of the bridge. “Shut the fuck up, you mutant lobster,” the human said before dragging him by both antennae towards the center of the bridge and receiving a stained breeching axe from one of his comrades. “Emmanuel, start recording. We need proof.”
The other human nodded and pressed a button on his armor before lifting up his gun again. The rest of the humans fanned out, holding everyone else at gunpoint. I tried to get up and sneak out, but a human grabbed me by my neck and nearly wrung it out as he forced me to my knees and pointed a sidearm to my skull. “Get down, you piece of shit, before I blow your brains out too.”
“Damnable primate,” I hissed, but he bashed me in my skull with the base of his sidearm’s grip and sent me sprawling, making my already pounding headache worse. Another human shouted at him in a language I didn't recognize, but he sounded furious. The first brought me back up to my knees again, and I complies with a hiss and a groan, blood still leaking from my eyes and mouth and my world was spinning.
The Sovereign struggled, but he was weak from the radiation poisoning and he couldn't exactly resist on account of his lost arm. The human with the breaching ax kicked the Sovereign down and forced him to kneel before lifting up the breeching ax and splitting his chitinous head down the middle with one powerful swing, sending more blood and brains across the floor. “Execution confirmed, take his antennae just in case and we've got ourselves a bounty. Now all we need is that ugly cat’s teeth and the fat hedgehog-thing’s grimy spines and we'll be in business. Although, they do have skulls… we might as well just take their heads.”
The real horror of the situation dawned on me at that moment: they were going to kill us all, or maybe worse. They mentioned a bounty for the commanders, and multiple of the higher ranking ship officers were already dead, their brains splattered against the walls or their bodies torn apart by gunfire. I wasn't dead yet, but that didn't mean much since I wasn't an immediate threat.
“Alright, round them up and bring all the grunts to the hanger bay, then kill the rest,” the leader of the humans said in such a lackadaisical manner that his complete disregard for life almost made me sick… almost. I had seen worse from the Jurisdiction before, but usually that was from me delivering some kind of ordered judgment on a world that had sinned against order. I might have simply been the messenger, but I had seen many of the outcomes. “And make sure to collect whatever proof of bounties you can, we'll need to deliver them to the office to get cashed out. Don't let this be a repeat of last time where Juarez fucking forgot to take a few heads and it ended up cutting our profits in half, the fucking retard.”
Some of the humans chuckled at that as they dragged more of the senior officers away, out of the room and into the hall,where I heard gunshots. The rest of the bridge crew froze in place, different fear instincts kicking in. The remaining Sok'klar corralled together into what seemed to be a singular, semi-congealed mass as if to try and trick the humans into believing that they were much bigger and much more threatening than they actually were. The one Thei’chi on the bridge, an ensign who had clearly thought this would be a simple mission, bore her curved fangs at the humans and growled as they approached, her hackles completely vertical and her eyes dilated. They quickly muzzled and bound her before beating her over the head with a gun stock, sending her sprawling onto the ground. Many others simply cooperated, eyes wide and yet simultaneously empty, as if they couldn't quite process that the ship had been taken and the commanding officers were being executed as the rest were escorted to the hangar.
“Get the damn messenger down to the hanger as well, we need whatever data's in his ugly lizard head, then we can decide on what to do with him.”
I spat at him in spite, as if to try and seem brave, but it was clearly an empty gesture. “You won't get anything, primate! You couldn't possibly crack the encryption!”
The human holding me seemed to wind up for another swing, but the commanding officer simply held up his hand to stop my tormentor before strolling over to me. He knelt down and removed his helmet, revealing a beige-colored face covered in scars, wiry black hair cut down to the scalp, and multiple tattoos. “You're really fucking mouthy for a hostage,” he said before punching me across my beak faster than I could register. I heard a sharp crack as his fist connected, and my head spun again as the metallic taste of blood pooled into my mouth. “I'd advise you to shut up, but I'm sure you won't listen: you aristocratic types are so full of yourselves. Maybe I should have you flogged in the public square until your vocal chords give out once we rip those cybernetics from your head, huh? How's that sound?”
“It won't matter… it won't change anything… the Jurisdiction will hunt you down.”
“Maybe, but I doubt it will happen for some time: they really suck at doing anything that requires effort, even when they're mad enough. They just keep sending their rabid lapdogs to try and smoke us out, and they always end up full of holes,” the human officer said with a smirk, his yellowish-white teeth and green eyes sending shivers down my spine as he drew his knife. “They're just horrible at their job, you know? You've all gotten so lazy and incompetent after being able to just take what you want without resistance, and now that you've met people who are angry and crazy enough to fight back you act as if we're committing some grave injustice,” he placed the knife against my throat, the flat just underneath my now bent beak, “No, we just took a few pages out of your book, ‘cept we've got standards. No kids, for one…” he seemed to look off into the distance as his sneer deepened, “but it's more than that, we don't attack the defenseless in general and we still win against you all in fair fights.”
I went to say something else snarky, but he quickly grabbed my thin tongue with his fingers and yanked it out, blood from my mouth pulling to the floor as he held the blade of his knife against it. “No no, none of that. Say one more thing and I'll cut that rancid little tongue of yours out of your mouth and feed it to you,” he hissed at me, pressing the blade down just hard enough to draw blood. “Do you know what it's like to see a planet turn into a tomb?" he asked me, gritting his teeth, “Do you know what it's like to see everything you've ever known crumble to ash and glass, all the life and the green stripped away leaving nothing but bones? I do. I've seen it happen to countless worlds, and my grandfather always told me stories of how you bastards did it to Earth. He still prays in its direction five times a day, to Mecca, but he knows the Kaaba is gone now, or maybe it's still there, buried in the bones of those who sought refuge there.”
I didn't care for the human’s nonsensical beliefs, but I did care to correct him. “I've seen it before, and I'll see it again. And so will you, it's inevitable. The Jurisdiction will always have its judgment fulfilled, there is no alternative.”
“One day, I hope we can rectify that,” he said, then he sheathed his knife and slammed my head against the metal floor with enough force to nearly knock me out. As I lost consciousness, I could hear him speak. “Take him to the Chop Doc, and make sure the cybernetics don't get damaged: they're supposedly more valuable than any bounty on this ship.”
Warning: Severe radiation poisoning detected. Flush system immediately.
Warning: Neural Lace removal detected, chance of neurological damage high. Proceeded with caution.
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2024.05.19 15:31 SpecialistDevice5770 Did Taylor have a secret relationship with Julien Baker?

Did Taylor have a secret relationship with Julien Baker?
Look, this is high level clowning. I don't typically speculate about muses and I've mostly been a casual listener of Taylor. Actually, to be completely frank I've also dismissed a lot of gaylor theories as intentional queerbating on Taylor's part, even if my gay little heart would love it if she was one of us. However, this 89th show truly awakened something in me with how unashamedly lesbian it was.
So, seeing her do both Peter and Guilty as sin in Stockholm, I started thinking about Matty Healy and TTPD and what could have actually gone on in her life for her to write these lyrics - and I truly believe one of the muses for TTPD was Julien Baker. I understand this feels like it comes out of left field, but hear me out: Matty is a wild choice for a beard, for a lot of reasons, but it makes sense of she chooses her beards intentionally to conceal as much of what is actually going on in her life as possible. Julien and Matty were running in the same circles, so it gave Taylor a lot of plausible deniability. It also explains Matty signing up for it, doing a favor for several people he consider friends (at least Taylor, Phoebe, Jack). It would explain things like the "this is for you, i love you, you know who you are" - Julien was at that same show, and Matty saying it a few days earlier would make sense if Taylor needed cover up since she was planning to make a public move. Why she wanted to do that becomes clear a little further down this text. I also don't think she meant "this is about you", because as been theorized on this sub, cardigan is likely about Karlie Kloss. I think she literally meant "this is for you" as in, this is a song you like. Either way, let me wind back just a little bit and explain my reasoning.
Why not Phoebe Bridgers? Okay, so I know there are some people on this subreddit that think that Phoebe and Taylor had a thing, however, a lot of the lyrics in TTPD wouldn't make sense with Phoebe (tattooed golden retriever? substance abuse issues?), and the timeline would be wonky - when the relationship is supposed to have happened Phoebe was seen with Bo Burnham, and tbh, to me their interactions have seen like they ended up on film unintentionally and also they seemed quite real. Phoebe's and Taylor's relationship has been way longer than the slow start-intense middle and end described in TTPD would suggest. Also, I think the sexuality/identity crisis in TTPD would suggest Taylor had some "new" influence in her life - if the Gaylor theories are correct she has been dating people who are either closeted or bisexual for years - but someone who is openly gay and has even slyly criticized Taylor for queerbaiting in the past (see this billboard article: https://www.google.com/amp/s/www.billboard.com/music/rock/julien-baker-summer-of-pride-playlist-interview-8518598/amp/) - that is a whole different ballgame, and would probably function as inspiration for TTPD.
Would Julien Baker make sense?
Yes - first of all, look at Julien next to Matty - who here looks more like a tattooed golden retriever?
https://preview.redd.it/ek0mzey4rd1d1.jpg?width=1080&format=pjpg&auto=webp&s=e3d8c9716fa7f9f2d8ec350ee5f9c37268f5f589
https://preview.redd.it/bxfrzvo0wd1d1.jpg?width=1080&format=pjpg&auto=webp&s=8aab59531a72cc7984df92e5cb1dc63d51d0d870
But also, Julien lives in Nashville. She has been friends with Phoebe Bridgers for years, so Taylor and Julien would have naturally met at parties or functions, and thinking that a closeted Taylor might need a queer friend to confide in - to me it seems only natural that she would gravitate to and take an interest in Julien. Notably, if you look at their respective instagrams, it also seemed like Julien broke up with her partner around the end of 2022, so perhaps not that strange if she needed more support, especially considering she has been vocal about mental health issues and her substance use. Both Lucy and Phoebe lives in Philly, so where could Julien go for support? Taylor's?
Look, I know a lot of this is conjecture, but I personally think the most damning piece of evidence is seeing boygenius interact with Taylor at the Grammys - first of all look how happy Lucy and Phoebe seem to see her, like they don't seem to be the source of it being awkward as it later REALLY is. Also, look at the difference in the way she is embracing Julien:
https://vm.tiktok.com/ZGeXkVr4p/
And then look at this video - for some reason the sound is cut out while she is talking to Julien, but the most important part to me is how the boygeniuses seem to stand in between Taylor and Julien, and how everyone - Jack, Lucy, Phoebe - seem to comfort Julien throughout the interaction, especially the way Phoebe comforts her as soon as Taylor has approached her:
https://ohnotheydidnt.livejournal.com/127739095.html
Taylor is acting a little weird and erratic, and people say it is because she wants to make things about herself - honestly never a good explanation for human behavior. However, something that could explain it is if you just announced an album that your ex knows is partially about them, and you haven't seen them since your whirlwind romance, and they seem visibly upset. That would make anyone a little nervous. Julien is actually sad in those videos, those are not tears of joy. What other explanation could there be for that?
(Also, I can see people being like, 'it's because they won a grammy - does this Julien, just a few moments earlier, seem sad to you? https://youtu.be/mI-MMMhLsow?si=X5XEX3CLMqsHyogJ The explanation that I have seen when looking around is that they had a discussion about the chairman of the Grammy's being a d*ck just before this happened, and while I think that is true, that seems a little far-fetched to me in terms of why she is looking so sad)
Song references - Fortnight
So let's talk some lyrics! This one I find interesting. Phoebe Bridgers toured with Taylor for about a month, and we know that Julien was there for at least the two first nights. (I just have to post this video of Julien and Matty at the eras tour... one of them seem like they are in a very new relationship, for sure: https://vm.tiktok.com/ZGeXBkeD8/)
We also know that Julien lives in Nashville and easily could have been present for that time, and that she could have been around in Philly as that is where Lucy and Phoebe lives, so she would have had a place to stay. That is about a fortnight. Boygenius had a break in their own tour for this period of time, as Phoebe was touring with Taylor, so there would have been time for them to hang out together.
We also know that "the rest" by boygenius was recorded in May of 2023, i.e. while Phoebe was touring with Taylor, so Julien and Lucy would have needed to be around for some of it.
https://preview.redd.it/u0upzqcprd1d1.jpg?width=1080&format=pjpg&auto=webp&s=beadbde3b7bf0f882ee487eec3f0b680e837b76b
"Run into you sometimes, ask about the weatheNow you're in my backyard, turned into good neighbors/Your wife waters flowers, I wanna kill her" So Matty and Taylor are not even close to being neighbours, but Julien and Taylor live in the same town. Also, the wife line makes Taylor sound as if she is jealous, despite having been very clear in Lavender Haze that she doesn't want to be seen as just a wife - maybe it is less about the marriage, and more about being in an openly gay relationship?
"My husband is cheating, I wanna kill him" - Very clearly a parallel back to the wife line, and could be about being in a relationship with a male beard who clearly isn't interested in you, hence the 'cheating'.
"I love you, it is ruining my life" - What if this isn't about pining for someone, what if it is about watching your closeted self crumble, wishing that you could be open so that you could be together? Julien has been vocal about why she feels it is important to be openly queer, if they were dating, that was definitely going to be a major issue.
The experiment/asylum vibes would also make more sense if it is a reference to internalized (and external) homophobia - drawing references to how homosexuality has been medicalised and deemed a mental illness throughout history.
What about "the rest"?
Okay, since I mentioned it, here are the two songs Julien wrote for "the rest".
https://preview.redd.it/6iwgrnxgsd1d1.jpg?width=1080&format=pjpg&auto=webp&s=a6bd721affd60379b598ea665acd48b2f58d670f
https://preview.redd.it/6igdmkxgsd1d1.jpg?width=1080&format=pjpg&auto=webp&s=5d809ac31a7f4a0d364e625991a127894786fc61
Notable appearances: Alien abduction (like down bad?), failed experiment (like fortnight?), trailing behind a comet (like dating a global superstar?)
https://preview.redd.it/q8nayemlsd1d1.jpg?width=1080&format=pjpg&auto=webp&s=872c6bc99a67f0771b16bf561daa2dbbab9ea432
https://preview.redd.it/cnjhg0y5xd1d1.jpg?width=1080&format=pjpg&auto=webp&s=45b50de34a6f7439a780e926dc54ff0139146f3c
https://preview.redd.it/b2edj0y5xd1d1.jpg?width=1080&format=pjpg&auto=webp&s=8e830b3782cd22b83f650fbba0e93df1234a1b28
Notable appearances: Stars and rain appareance (we'll get back to this), "it's out of your hands but have a safe flight" (being with someone who can't really be in control of their own life, who is constantly busy?), "all noise, fake smile, decoys" (beards? being miserable when nobody knows?) Important to note also that this was written towards the end of the recording of the EP, so if they dated, likely towards the end of the relationship, and it seems like it spells put some things that could have been frustrations.
Song references - Tortured Poets Department
Okay, so we have adressed the tattooed golden retriever-line, but let's talk about the typewriter line. Yes, Matty Healy has claimed to enjoy writing on vintage typewriters, but he has also been very clear he doesn't travel with them. Would he have really brought the typewriter to the US only to leave it at Taylor's apartment? It makes no sense, so I would think this is a red herring, specifically put in there because it takes the heat off of Taylor in a song where she makes some pretty clear references to someone else. Julien is however nearby enough that the line could have originally been about leaving something else, and that wouldn't really be odd. (For example, we know that Julien writes by hand a lot - try substuting "notepad" for typewriter in the first line, and the second typewriter for "handwriting", and especially the first line runs a lot smoother)
There have been clips of Matty saying he doesn't like poetry, however he has written poetry in the past. He does however seem to separate poetry a lot from his actual songwriting, while Julien seems to consider the two intertwined: (https://www.google.com/url?sa=t&source=web&rct=j&opi=89978449&url=https://m.youtube.com/watch%3Fv%3D7hbr1mqHj88&ved=2ahUKEwiBpquPy5mGAxUhCBAIHUCJAQ0QtwJ6BAhOEAE&usg=AOvVaw1wYqjHeiHq8rmlcnGgwbEk)
The Chelsea hotel reference is one that many seem to link to Phoebe's song Chelsea, but there is a boygenius song that references Leonard Cohen and "not writing horny poetry" that someone in the trio wrote. We know it wasn't Phoebe, as the song is about her and a drive they took. If Julien wrote the song, which seems likely, that would explain the reference to Cohen.
Julien smokes, just like Matty. Unlike Matty, Julien has smaller hands than Taylor, so she could fit her middle finger ring onto her ring finger (it is also an inherently lesbian move, not the move of Matty Healy, known comittment phobe).
https://preview.redd.it/8zawhjassd1d1.jpg?width=1080&format=pjpg&auto=webp&s=32aab28dbcdc58db60aa04081b7b2031b8182963
The Jack and Lucy line shows why Matty was such a welcome beard. He gives plausible deniability here, even though Lucy has been openly antsgonistic towards Matty and does not seem to like him. She does, however, like Julien. Julien has also been suicidal before, and written songs about it herself “who put me in / your way to find? / what right had you / not to let me die" and had her friends write songs about it as well (see Lucy Dacus Please Stay). It also makes sense that Julien was more brittle at the time, if she had broken up from Mariah a few months earlier. Matty, on the other hand, has been quoted really wanting to live, and considering how nonchalant/aloof he has been about the potential relationship with Taylor, he doesn't seem distressed enough to be the person in the song: https://www.goodreads.com/quotes/3188904-i-think-about-dying-but-i-dont-want-to-die
Julien Baker, however, as you saw from the Grammys but also from crying during their tour in 2023 (for example - this is from august 2023, crying during cool about it which is arguably such a gay song, about a relationship where you pretend everything is fine but it isn't: https://vm.tiktok.com/ZGeXBshbt/) could be that person.
Song references - Down Bad
https://preview.redd.it/ps2twknbvd1d1.jpg?width=1080&format=pjpg&auto=webp&s=d698f54240456d5d5bae5b9406e88a3727dce996
I don't think I need to talk about how this song is gay (and how interesting the alien/experiement references are when put in relation to Julien's song ) so I just want to say - we know from this song that Taylor was left, she didn't leave the person she is writing about. For Matty, she would have been the one leaving because of all the noise - but as we know, he is a beard. Julien has specifically talked about how she leaves people before they leave her, and disappear so that she won't be a burden for them.
I also think the lyrics to this song gives some more clues as to why someone would leave - "I'll build you a fort on some planet/where they can all understand it/how dare you think it is romantic/leaving me safe and stranded". This is alluding to someone leaving Taylor for her own good, specifically because "they don't all understand it". If you were dating someone so deep in the closet, that is genuinely fearful that their whole life might be ruined it the world finds out about you?? I've been there, and boy do I relate to I relate to the absolute heartbreak of having to leave someone because you can't stand being a secret that might eff up their life. Very gay.
Song references -But daddy I love him
The christian references? "If all you want is grey from me, then it is just white noise and it is my choice"? Nothing more to add here, except that Julien has specifically strugfled with christianity and homosexuality, and has written and talked about her experiences with that a lot (https://www.google.com/amp/s/www.cbc.ca/amp/1.5062456)
Song references - Fresh out the slammer
Also very gay, and about breaking free from a jail cell that she has referenced many times before. Just want to add a few things here - Matty Healy has a house in Hackney. He doesn't have a porch. You know who does? Julien Baker (momo_slider is Julien's ex-partner)
https://preview.redd.it/dy9l8qvbtd1d1.jpg?width=1080&format=pjpg&auto=webp&s=56066e0340fbbf956f393157110383199f7c0fa4
Song references - The black dog
Notably, Taylor doesn't call The Black Dog a pub, she says a bar. This is important, why? Bc I think it is a bar is Massachusetts, called the Black dog tavern. Boygenius played in Boston on the 18th of June and then drove to Pennsylvania for their next concert. The black dog tavern is in that direction, and it is in a quite remote location near an inn where the band could have stayed with much greater privacy than in central Boston before driving to Pennsylvania. I think The Starting Line is a red herring, it is interesting that Matty referenced them in May 2023 for the first time, especially considering that his taste in music is acoustic/synthpop/etc, whilst Julien is specifically into punk and metal.
https://preview.redd.it/2bwem1pjtd1d1.jpg?width=1080&format=pjpg&auto=webp&s=a9117f53a7d5cd389574a2dd42e85fc7db34a768
https://preview.redd.it/bmk962pjtd1d1.jpg?width=1080&format=pjpg&auto=webp&s=3737193da97a3e1d7ffcdde5b4725a2f478c2f1c
(the last screenshot is from an article of Julien talking about her favorite bands)
Also interesting is the rain mention here (see, I said I'd get back to it) and the rainstorm mentioned in Julien's song from the rest. The much younger girl could also be a reference to the actual age difference between Julien and Taylor.
Empty voices Julien hasn't put out any music after 'the rest' apart from the new Orphan Black series theme song and a song called Empty Voices that she co-wrote. Apparently she offered to write on it after hearing it was about voice of the public and voices over social media. Here is the text.
https://preview.redd.it/0l41r2vbud1d1.jpg?width=1080&format=pjpg&auto=webp&s=e37e4acd2d9c6479198d668f00f0e430fdb2e553
"this block, this autonomy dread" - to me this reads as someone in a relationship with a person that prioritizes the opinion of others above the relationship. "maybe don't just go pulling this apart/before you brace yourself for a fall" could be referencing a fall from grace, the result of doing exactly what happens in TTPD, sort of an autopsy of the relationship, and someone finding out. It is especially interesting because Julien's last relationship before this (that we know of) was with a person who was very openly gay.
In conclusion I could keep going, but I think I have said enough. To me, this album has such overtly queer undertones, the way she talks about being caged and breaking free into a new form of chaos, the pleading temporary insanity - it reads as someone conflicted about themselves and their identity. People have been baffled that she has placed such a huge impact on such a short relationship, but if the very breaking point of the relationship was her choice to prioritize her career over her true self, that would explain not only the need to write about it but also many of the lyrics that otherwise seem puzzling or inconsequential. It explains, next to midnight where she is clearly bored of and criticzing the life she has created, why she has lived her entire life like this and is now questioning her choices - the people she have been connected to before have mostly been people that have seemed to make the same choices as her. This would have been one of the first times that was really truly questioned, where her counterpart was someone who had chosen a very different life. It explains the TTPD part of the eras tour - but daddy I love him for explaining the cultural context she is in, so high school to make fun of and portray this image she has created of herself (v much a call back to the 'are you ready to go back to high school with me' part during fearless), who's afraid of little old me as a way to call out her audience and the comphet that keeps her caged, down bad to explain her regrets and frustration with herself, fortnight setting the scene for what their relationship was to her and to her realizations, the smallest man who ever lived calling out scott borchetta for what he did to her life and for the master's heist, and then reaffirming her choice as the one she 'has to' make in ICDWABH. It is a tragedy, a story of hunkering down and going forward even though everything in you tells you stop stop, to just be honest, to make place for the love of your life. Nothing makes more sense to me, honestly.
If we assume that Taylor truly wants her relationships hidden, she doesn't want to involve the public, it isn't strange that we don't have more pictures of them interacting or of their relationship. The clues, to me, would be enough.
So - I fully fell down a rabbit hole yesterday. This might all just be clowning, let me know if I too need to plead some temporary insanity - I might have been hit so hard by that 1989 mashup yesterday that my head isn't on straight (was it ever?).
EDIT: Another thing of note - Julien has been discussing Florida as kind of the normative dream world/escape in the past, check out Satanist by boygenius (that she wrote).
EDIT 2: So I was right about that starting line thing... Apparently she covered -specifically- the best of me in 2014 (https://www.reddit.com/JulienBakecomments/1cdjyne/julien\_baker\_lostrare\_media\_iceberg/)
submitted by SpecialistDevice5770 to GaylorSwift [link] [comments]


2024.05.19 14:53 PlaneConnection7494 I don’t understand why masturbation is a sin - it seems like asking people to not breathe or eat.

Personally, I do not struggle with masturbation because I am married. I 100% agree that masturbation is a sin in marriage because it draws you away from your spouse and puts a wedge between the two of you when it should be drawing you closer together.
However, I went down a weird youtube rabbit hole recently with “mormon stories”. And they talked about the shame mormons put on their youth for masturbating. People told their stories of how desperately they wanted to be holy and how they tried so so hard not to masturbate and would screw up and have to confess to their bishops.
It reminded me so much of our faith. And as I was hearing these peoples stories … I thought of my son.
My son isn’t a teenager yet but I could absolutely never think of a world where I shame him for having a human bodily instinct.
I actually don’t think it’s POSSIBLE to not masturbate if you aren’t in a sexual relationship.
You can grin and bear it as long as you can, but eventually your body will force you to find release. I never had sex until marriage, but I found no matter how hard I tried, my body would force me to masturbate. Then would come shame, and tears, and confession.
I can’t even imagine what priests and nuns go through. How can something be sinful if we have no control over it?
It just doesn’t seem fair or right to tell people they are going to hell for something they have no control over.
And yes you can argue that we can simply choose not to engage in the act, but you could say the same about eating. You can just “choose” not to eat but your body will start screaming at you louder and louder until it becomes unbearable.
I don’t think there’s a single person in this sub that has gone their entire life without ever engaging in some type of sexual release. It’s impossible to live without.
submitted by PlaneConnection7494 to Catholicism [link] [comments]


2024.05.19 14:50 theswillmerchant The Great Serpent, The Formless Mother, and The Blood Star

The Great Serpent, The Formless Mother, and The Blood Star
I believe that the Great Serpent of Mt. Gelmir and The Formless Mother are related through Red Glintstone and The Blood Star. The nature of their relationship is unclear at this time, and although I have a theory I will not make any claim of certainty. Still, I think there is strong evidence that they share some significant ties to one another, and these connections lead to some interesting questions/observations about the nature of the Outer Gods.
Before I start I should acknowledge that:
  1. This game’s lore is often purposefully obtuse and it’s extremely difficult to say anything concrete.
  2. While mechanics and lore interact really well in Fromsoft games, sometimes a mechanic exists because it’s fun and cool, and not because it reveals some deeper truth about the story.
  3. I am not an Elden Ring Lore expert. I am also not a real life anthropologist, historian, writer, or anything else that would give me any real insight into these games and their lore or themes. I just think this stuff is neat.
Red Glintstone and The Blood Star
With that out of the way, let’s begin by talking about Red Glintstone. Most of the information about it comes from a few items, The Staff of the Guilty and Alberich’s Set. The Staff of the Guilty is a staff wielded by Thorn Sorcerers, found in certain areas of Liurnia and the Mountaintops of the Giants. The Thorn Sorcerers are criminals who have been punitively blinded with briars, and placed into servitude as soldiers under the Fire Monks. An excellent video by SmoughTown (which I will reference heavily from this point on) goes into much greater detail on the nature of these aberrant mages.
Alberich’s Set is the clothing of Mad Tongue Alberich, a former servant of the Roundtable Hold and heretical sorcerer. Most players will encounter him when he invades on the ground floor of the Roundtable, however his set is acquired from the Roundtable’s physical counterpart, the Fortified Manor in Leyndell.
The Staff of the Guilty reads:
“A heretical staff fashioned from a smoldering, withered sapling that turns the blood of sacrifices pierced by it into glintstone. Similar to hex magic.
Sorceries are scaled with faith rather than intelligence when wielding this staff which enhances Thorn sorceries in particular.”
Alberich’s Set (specifically the robe) reads:
“Mad Tongue Alberich's robe.
Set with red glintstones said to be formed by the blood of sacrifices. Strengthens thorn sorcery.
Alberich was an aloof yet disturbed heretical sorcerer said to have been driven mad by jeering tongues during his service to the Roundtable Hold long ago.”
What we learn from these items is that Red Glintstone is a form of Glintstone created from the blood of sacrifices. This is an odd property for any type of Glintstone to possess, since all other sources of information surrounding Glintstone imply that it is heavily related to the Stars and the Primeval Current, not something as terrestrial as blood.
The beginnings of an explanation for this come from the descriptions of two spells, namely those used by the Thorn Sorcerers and Alberich himself. These spells are called Briars of Sin and Briars of Punishment which read:
“An aberrant sorcery discovered by exiled criminals. Theirs are the sorceries most reviled by the academy.
Wounds the caster with thorns of punishment, sending a trail of bloodthorns running over the ground to impale enemies from below…
The guilty, their eyes gouged by thorns, lived in eternal darkness. There, they discovered the blood star.”
So the Blood Star seems to be a celestial body that appears to the guilty after they are blinded. Again, SmoughTown’s video goes into great detail on this topic, but the brief summary is that it is an entity in and of itself, as many stars appear to be within Elden Ring’s cosmology. It is also the source of the astral properties necessary for a stone formed of blood to function as Glintstone. Through a combination of faith in this entity, bodily sacrifice, and this specific variant of Glintstone, aberrant magic can be wielded.
Another possible mention of the Blood Star, though less direct, comes from the description of the Great Stars weapon:
“Huge bludgeon with three stars at the striking end. Though primarily a striking weapon, the stars' spikes cause blood loss.
A blood-stained star is an ill omen, a fact not lost upon those against whom this weapon is brought to bear. Landing attacks slightly restores HP.”
The phrasing of this “ill omen”, along with its ability to restore HP, will become relevant later.
The Formless Mother
A logical leap that many people have taken when researching these topics is to assume that the Blood Star is in some way related to The Formless Mother, the Outer God that bestows blood-related power to Mohg and his followers. At the risk of sounding repetitive, SmoughTown again explores this relationship, noting their similarities mechanically (the fact that magic from these sources causes the Hemorrhage/Blood Loss status effect) and thematically (the fact that both of these entities seem to seek bloodshed, demanding sacrifices explicitly or wounds generally). He does however say that there are enough differences in the information known about these figures to cast some doubt on them being one and the same. I agree with this, however I do still believe they are related in a way that I will discuss after mentioning the other source of Red Glintstone present in the game.
The Great Serpent of Mt. Gelmir
In the war ravaged landscape of Mt. Gelmir stands Volcano Manor, home of Praetor Rykard. Within this fortified castle’s prison town are the Man-Serpents, the results of a blasphemous breeding process who patrol and defend against intruders. And one particular man-serpent wields a staff, the Gelmir Glintstone Staff.
“Staff with a forked tip, embedded with red glintstones. Enhances lava sorceries.
The Man-Serpents of Mt. Gelmir draw from faith in addition to intelligence to enhance the potency of their sorcery.”
Once again we see Red Glintstone used in a spell catalyst, and again it imbues this tool with properties reliant on faith. For further detail, we need to look at some of the aforementioned Lava Sorceries that are enhanced by this staff.
Magma Shot reads:
“One of the sorceries developed from the magma of Mt. Gelmir. …
After discovering the ancient hexes of Gelmir, Rykard, son of Queen Rennala, brought them back into practical use as new forms of sorcery.”
These sorceries are ancient, originally practiced by the adherents of a pagan religion that worshiped the Great Serpent of Mt. Gelmir. The timeline of events is not explicit, but it is a reasonable assumption that Rykard's incorporation of these hexes into modern sorcery was a component of his adoption of the ancient Gelmir religion, and his worship and great sacrifice to the Serpent.
In addition, the practices of the Gelmir Pagans provide another tie between Red Glintstone and ritual sacrifice. The Serpent-God’s Curved Sword says:
“Curved sword fashioned in the image of an ancient serpent deity and tool of a forgotten religion practiced on Mt. Gelmir.
Formerly used to offer up sacrifices, this sword restores HP upon slaying an enemy.”
These sacrifices are likely the source of the Red Glintstone used to channel the magic of Mt. Gelmir.
The Connections
Red Glintstone, through its presence in the Gelmir Glintstone Staff, Staff of the Guilty, and Alberich's set, ties together the Thorn Sorceries, and by extension the Blood Star, with the Gelmir magics. If you agree with the idea that the Blood Star and the Formless Mother are also related, then this also bridges together the followers of Rykard and Mohg. But Red Glintstone is not the only commonality between these factions and practices.
In no particular order:
Both Gelmir Sorceries and the Staff of the Guilty mention “Hex Magic”. Along with this being a nod to Dark Souls 2’s magic system, this language seems to distinguish these schools of magic from other Sorceries or Incantations. In particular, it groups both of these into a class of magic deemed heretical by current magic practitioners.
As mentioned above, both the Gelmir Religion and the Blood Star explicitly mention sacrifices as a source of their power.
Both Thorn Sorceries and many of the skills of the Formless Mother require a tithe of the user’s blood to be paid. Thorn Sorceries and the skills Seppuku, Bloody Slash, and Blood Blade deal damage to the caster in addition to their enemies, incorporating the thematic idea of sacrifice into gameplay mechanics.
Again speaking mechanically, both the Formless Mother and the Great Serpent offer their adherents methods of healing via combat. The Blasphemous Blade, Serpent-God’s Curved Sword, Devourer’s Scepter, Taker’s Cameo, and Rykard’s Great Rune are all holy artifacts of the Gelmir Religion, either from the ancient era or from Rykard’s. Critically, they all confer the power of healing by defeating enemies, or simply by attacking them in the case of the Blasphemous Blade and Devourer’s Scepter weapon skills. While there are a few other methods of achieving this effect scattered amongst the factions of the Lands Between, one of the most notable practitioners is Mohg, who uses his Sacred Spear to heal himself with his Bloodboon Ritual. It is worth noting that one of the only other ways to achieve the effect of healing via combat is with the Great Stars, providing another possible tie between these groups. Here I will acknowledge that this line of reasoning does not include the Greathorn Hammer, Butchering Knife, Assassin’s Crimson Dagger, or Malenia’s Great Rune, the other notable examples of this type of mechanic. For those curious, I believe that Malenia’s healing is at least partially explained by VaatiVidya in his video on the topic. Vaati is a small up-and-coming lore channel and I’m sure the little guy could really use a like and a sub!
Perhaps most significantly though are the Recusant Finger and Bloody Finger items. These items, bestowed to the player after joining the ranks of Rykard and Mohg’s cults respectively, are functionally identical tools that allow invasions of other players’ worlds. Both are used for the express purpose of spilling Tarnished blood, and I do not believe it is a coincidence that they are related to the two demigods in question.
Given these threads connecting The Formless Mother, the Blood Star, and the Gelmir religion, what is the nature of their relationship? There seems to be a developing theme of "Similar but Different" as if these groups are warped reflections of one another. There is, in my opinion, a sense that these cultures and practices share some kind of common ancestry. Again, while I don’t feel confident enough to state it with certainty, I will provide a possible explanation informed, ironically, by the Greater Will.
A Star Bearing a Beast
Most mentions of stars in the game’s text come from sources that are associated with the Glintstone, the Astrologers, Raya Lucaria, Astel, etc. However there is at least one mention of a star that sheds some light on their relationship to Outer Gods, the description of Elden Stars:
“This legendary incantation is the most ancient of those that derive from the Erdtree.

It is said that long ago, the Greater Will sent a golden star bearing a beast into the Lands Between, which would later become the Elden Ring.”
It’s worth noting here that a topic often discussed by lore enthusiasts is the voice of the narrator in item descriptions, and the fact that it seems to change between items and vary in its reliability. For instance, rather than saying anything with concrete certainty here, it reads “It is said…” implying there is something apocryphal about the information. It is also worth mentioning that this description in particular is infamous in the community for muddying the waters on the nature of the Elden Ring, inscriptions found in Farum Azula, the timeline of the Lands Between, and many other topics.
Still, if we take this description at face value then it seems to imply that some stars, along with being entities themselves, are within the dominion of Outer Gods, and can be sent to the Lands Between “bearing beasts”. In the case of the Elden Star, a safe assumption would be that the beast in question is the Elden Beast, of frustrating boss fight fame.
Another item that relates ephemeral Outer Gods to corporeal creatures is the Twinbird Kite Shield:
“Shield featuring a vividly painted twinbird.
The twinbird is said to be the envoy of an outer god, and mother of the Deathbirds...”
Once again a presumably physical beast, the Twinbird, is said to be the envoy of an unnamed Outer God. If these two items represent a trend, then we can assume that Outer Gods have the ability to install “Beasts” in the Lands Between. The reason for this is unclear. They may be sent as sentient weapons to fight in proxy wars. It’s also possible that they are intended to be physical manifestations of the Outer Gods to spur worship. Thanks to the existence of the Two and Three Fingers, the Fire Giant, and Malenia, there is no shortage of evidence that the Outer Gods either require avatars in the Lands Between to communicate for them and exert their will, or at the very least prefer an indirect relationship for unknowable reasons. Regardless, it leads me to propose a theory:
The Theory
The Formless Mother, an Outer God, controled the Blood Star. This star was sent long before the current age to deliver a beast to the Lands Between, and this beast was the Great Serpent. Whether simply due to great expanses of time, the dominance of the Greater Will and the subsequent shunning of other Outer Gods, or some other reason that is left undiscovered, the link connecting these entities became faded, if not severed entirely. As a result, their once cohesive goals and principles diverged. The wounds craved by the Formless Mother became the sacrifices of sinners offered to the Blood Star, and the sacrificial practices of the Gelmir worshippers no longer satisfied the Serpent, now driven by world consuming avarice. These once merged forces were now fragmented, fated to fade into relative obscurity. Each sought new adherents in the sewers below the Erdtree, in the mountains overlooking it, and in the sinners exiled from it. The faithful of each deity created their own manner of worship, similar but different. This process can be observed in countless real world cultures who share common ancestry but diverge into discrete civilizations or religions. I believe that this explains the overlap between these seemingly disparate factions, while also accounting for their clear separation. Fromsoft has proven time and time again to be a team obsessed with the layering of culture and the echos of half-forgotten history, and I feel that this is yet another example of this theme.
I will say again that I am far from certain of this, as obviously there is no direct evidence of the Blood Star being "sent", or that every Outer God manifests a Beast. The Outer Gods are difficult to interpret at the best of times, and making generalizations about them is often unwise. Still, I believe strongly that some relationship of this type exists between these groups. I hope that with the DLC looming we may be given more information about the ancient era of the Lands Between and the various religions and cultures that existed prior to the dominance of Marika's Golden Order, but knowing Fromsoft I think it’s likely we’ll get more questions than answers.
Epilogue
If you’ve read this entire thing then the toilet seat is likely cutting off the circulation to your legs and you should stand up, but I greatly appreciate your time. Please let me know what you think of this theory, or if there’s anything you think I’ve misinterpreted or left out entirely.
submitted by theswillmerchant to Eldenring [link] [comments]


2024.05.19 14:08 Yurii_S_Kh Monotheism, Part 3: Islam

Monotheism, Part 3: Islam
Islam: Origins
Jibril (Gabriel) appears before Mohammed, drawing
The religion of the Law, which for 15 centuries prepared the chosen people for the coming into the world of the its Savior, the Incarnate Lord Jesus Christ, preceded New Testament religion. According to the Holy Apostle Paul, "the law was our schoolmaster to bring us unto Christ" (Gal. 3:24). It was all in all only "a shadow of good things to come" (Heb. 10:1). When the Savior came into the world, Old Testament religion had fulfilled its purpose. Our Lord Jesus Christ revealed to us the mystery of the Heavenly Kingdom and established the New Covenant, which was foretold by the prophet Jeremiah. "Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord: But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people" (Jer. 31:31-33).
Man was redeemed from original sin and its consequences by the voluntary death on the Cross of Jesus Christ as Savior of the World. He entered into an entirely new period in terms of his relationship with God in comparison with the Old Testament: instead of the law, there was a free condition of sonship and grace. Man received new means for achieving the ideal set for him of moral perfection as a necessary condition for salvation.
Islam, having arisen in Arabia in the seventh century, appeared as the religion of the law six centuries after the God of the chosen people of the religion of the Law fulfilled its purpose.
The difference between the Old Testament religion of the Law and Islam is not only that the latter emerged more than two thousand years after God gave on Mount Sinai the Ten Commandments and other precepts that governed life for the chosen people. The most important difference is that the Law of Moses has a Divine source. The book of Exodus gives a narrative of the majestic Epiphany. "And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice. And the Lord came down upon mount Sinai, on the top of the mount: and the Lord called Moses up to the top of the mount; and Moses went up" (Exod. 19:17-20).
The founder of Islam, however, did not have a Divine revelation.
How did Islam arise? We read about this in the Hadith “Al-Jamii al-Sahih”. A mysterious being began to visit Mohammed. He slept in a cave on the slope of Mount Hira. On the night of the 24th of the month of Ramadan in year 610 someone appeared to him in human form. This event is considered the beginning of Islam. This story about it is from the Sunnah: “[A]n angel appeared to him and bade him 'READ!' 'I am no reader!' Mohammed replied in great trepidation, whereon the angel shook him violently and again bade him read. This was repeated three times, when the angel uttered the five verses that commence the 96th chapter: 'READ! in the name of thy Lord, who did create—who did create man from congealed blood. READ! for thy Lord is the most generous.’” Mohammed puzzled over whether a demon or angel visited him. He confided his experiences in his wife Khadijah. I will introduce more of the story of Mohammed's biography, generally accepted by Muslims: “She said to the messenger of God, ‘O son of my uncle, are you able to tell me about your visitant, when he comes to you?’ He replied that he could, and she asked him to tell her when he came. So when Gabriel came to him, as he was wont the apostle said to Khadija, ‘This is Gabriel who has just come to me.’ ‘Get up, O son of my uncle,’ she said, ‘and sit by my left thigh.’ The apostle did so, and she said, ‘Can you see him?’ ‘Yes,’ he said. She said, ‘Then turn round and sit on my right thigh.’ He did so, and she said, ‘Can you see him?’ When he said that he could she asked him to move and sit in her lap. When he had done this she again asked if he could see him, and when he said yes, she disclosed her form and cast aside her veil while the apostle was sitting in her lap. Then she said, ‘Can you see him?’ And he replied, ‘No.’ She said, ‘O son of my uncle, rejoice and be of good heart, by God he is an angel and not a satan’” (Ibn Hisham, Biography of the Prophet Muhammad).
It is surprising how easily and, gently speaking, naively this question, which in the spiritual realm is a question of life or death, had been answered with the help of a woman. Before all else, an Angel is a bodiless being, and for his sight there are no actual barriers: one can see through even clothes. Clothes hide nudity only from the eyes of man. Even so, the body of man in and of itself is not something perverse or shameful. It is a creation of God. The lust of man is sinful as well as is carnal desire, but not the body. In paradise the progenitors were naked and were not ashamed (see Gen. 2:25). The nature of an Angel is inviolate. They are alien to passions of man. But if this was a demon, then he could easily resort to trickery. Knowing how they tested him, he especially would be able to take leave of himself, so that they would take him for an Angel.
The attitude of Islam towards the Bible
Islam emerged as something syncretic out of several sources: ancient Arabic cults, Judaism, Christianity, Hanifism (a pre-Islamic monotheistic movement in Arabia) and Mazdaism (an ancient Iranian religion). There is no doubt that the Old Testament holy books and the Gospel had an influence on the formation of Islam. In the Quran many people and events from biblical history are mentioned. However, these stories are presented completely arbitrarily and inaccurately.
According to the Quran, man was created from water. "It is He Who has created man from water: Then has He established relationships of lineage and marriage: for thy Lord has power (over all things)" (25:54). In another surah, it says: "Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created man, out of a (mere) clot of congealed blood" (96:1-2). In another part it speaks about clay, "He created man from sounding clay like unto pottery" (55:14).
In contrast to the Bible, the Quran does not say that man was created in the image and likeness of God. This discrepancy is most profound. With God's image and likeness, man is summoned to commune directly with his Creator. He can become one with the Lord. This is not so in Islam.
The book of Genesis tells the story of how the entire family of the patriarch Noah (in Arabic, Nuh) was saved in the Ark. The Quran speaks about the death of Noah's son: "So the Ark floated with them on the waves (towering) like mountains, and Noah called out to his son, who had separated himself (from the rest): ‘O my son! Embark with us, and be not with the unbelievers!’ The son replied: ‘I will betake myself to some mountain: it will save me from the water.’ Noah said: ‘This day nothing can save, from the command of Allah, any but those on whom He hath mercy!’ And the waves came between them, and the son was among those overwhelmed in the Flood" (11:42-43). Another surah tells it somewhat differently: "(Remember) Noah, when he cried (to Us) aforetime: We listened to his (prayer) and delivered him and his family from great distress" (21:76).
There is no need to provide more examples. In the Quran, things are especially distorted when discussing New Testament events. Here the differences are purely fundamental. The Incarnation, the Crucifixion on Golgotha, and the Resurrection are all denied. Even the event of the Nativity of Christ, known to the whole world, is described very strangely. It is alleged that Maryam retreated to a faraway place and gave birth to a Son under palms (19:23). In this surah, called Maryam, She is called the "sister of Harun," i.e. Aaron. He indeed had a sister named Miriam, but she lived 15 centuries before the Nativity of Christ.
Probably due to so great a number of errors and distortions, many representatives of Islam, in order to escape from this quandary, allege that the modern Holy Scripture of Christians has been distorted (a circumstance known as tahrif). Immediately, the question arises: what evidence do they provide? There is no evidence. Characteristically, the view of Muslims toward the Bible has undergone significant change over the course of several centuries. Early Islamic writers such as al-Tabari and ar-Razi believed that the distortion comes down to tahrif bi'al ma'ni, i.e. the corruption of the meaning without changing the text. However, later authors such as Ibn Hazm and Al-Biruni introduced the idea of tahrif bi’al-lafz, i.e. the corruption of the text itself. At that, both of these positions have been preserved to the present day. Thus, the level of acceptance among Muslims of the Bible depends on one's understanding of tahrif. The very existence of these fundamentally different positions indicates that there is no concrete evidence.
It is impossible to ignore one interesting feature of the attitude that representatives of Islam have toward the Biblical text. In that they do not have their own "undistorted" biblical text, they cite our canonical text as undistorted. However, when they need to support a point, for example, negative examples from the life of Banu Isra'il (the children of Israel) with a reference to parts that do not conform to Islam, they proclaim the text to be distorted.
Muslims allege that the New Testament (Injil), which the Quran refers to positively, is not in fact the current four Gospels. We have already said that they do not provide any evidence. The falsehood of the accusation that Christians distorted the Scriptures stems from the internal inconsistencies of the very Islamic authors who wrote on this theme. According to the Quran, the New Testament was originally a true, sacred text. "And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah" (5:46). In another section: "Say: ‘O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord.’ It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy" (5:68). This excerpt clearly demonstrates that the Quran itself does not speak of the distorted Scripture, but about "rebellion and blasphemy" related to misunderstanding.
There is one part of the Quran (10:94) which is very problematic for Islamic commentators: "If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt." This ayat refers the Muslim "in doubt" to the authority of the biblical Holy Scripture. Abdul-Haqq writes: “The learned doctors of Islam are sadly embarrassed by this verse, referring the prophet as it does to the people of the Book who would solve his doubts” (Abdul-Haqq, A. A. (1980). Sharing Your Faith With A Muslim. Minneapolis, MN: Bethany House Publishers. As cited in Geisler, N.L. (1999). Baker Encyclopedia of Christian Apologetics. Grand Rapids, MI: Baker Publishing Group). According to the logic of this verse, the biblical Scripture was undistorted in the 7th century at the time of the Quran's creation. Then one must recognize that the current text is also correct, since we use manuscripts written over several centuries prior to the Quran.
Textual criticism of the New Testament has achieved outstanding breakthroughs in the 20th century. Currently, there are over 2,328 manuscripts and manuscript fragments in Greek, coming to us from the first three centuries of Christianity. The most ancient New Testament manuscript, a part of the Gospel of John 18:31-33, 37-38, is the Rylands Library Papyrus P52, dated 117-138 in the era of the reign of emperor Hadrian. Adolf Deissmann acknowledges the possibility of the emergence of this papyrus even under the reign of Emperor Trajan (98-117). It is preserved in Manchester. Another ancient New Testament manuscript is the Papyrus Bodmer, P75. The 102 surviving pages contain the texts of the Gospels of Luke and John. "The editors, Victor Martin and Rodolphe Kasser, date this copy to between 175 and 225 A.D. It is thus the earliest surviving known copy of the Gospel according to Luke available today and one of the earliest of the Gospel according to John" (Bruce M. Metzger. The Text of the New Testament. p. 58). This precious manuscript is located in Geneva.
Uncial script on parchment: leather codices with uncial script, (in Latin uncia means inch) letters without sharp corners and broken lines. This script is distinguished by its great refinement and precision. Each letter is disconnected. There are 362 uncial manuscripts of the New Testament. The most ancient of these codices (Codex Sinaiticus, Vaticanus, and Alexandrinus) have already been mentioned.
Scholars complemented this impressive collection of ancient New Testament manuscripts with the New Testament text, which consisted of 36,286 excerpts of the Holy Scripture of the New Testament found in the works of the holy fathers and teachers of the Church from the first through fourth centuries. This text is lacking only 11 verses.
Scholars of textual criticism in the 20th century did a tremendous job on the collation of all—several thousands of—New Testament manuscripts and identified all textual discrepancies caused by scribal error. An evaluation and typologization was performed. Precise criteria for determining a correct variant were established. For those familiar with this rigorous scientific work, it is obvious that allegations of the distortion of the current holy text of the New Testament are unfounded. In terms of the number of ancient manuscripts and the brevity of time separating the earliest surviving text from the original, no one work of antiquity can be compared with the New Testament.
Accusations that the Bible's text is distorted are puzzling. How could it actually have been done? How could Christians and Hebrews have come together to do this? Everyone knows the degree of their mutual [doctrinal—Ed.] alienation. And yet both Christians and Jews use one and the same canonical text of the Old Testament. Furthermore, the entire New Testament was preserved in the Chester Beatty Papyri, composed in approximately 250 A.D.
It is inconceivable to accept that under the conditions that existed in Christian society, hundreds of exemplars of the New Testament text were miscopied for the purpose of distortion.
On the Monotheism of Islam
Historians and religious scholars regard the three "Abrahamic" religions, Christianity, Judaism, and Islam, as monotheistic religions. For the researcher, the doctrinal principles that representatives of each of these three religions formulate are sufficient. However, on a theological level, the insufficiency of such a formal approach becomes clear. Monotheism is a necessary but not sufficient condition for true religion. Only a religion that has Divine revelation as a source has the true and spiritually accurate doctrine concerning God. Christianity not only maintains that God is the living, absolute source, "the only true God" (John 17:3; 1 Thes. 1:9; cf. John 5:20), but also teaches thoroughly and in depth of the nature of God as without beginning, without end, and of a perfect Spirit. The chief characteristic of the Divine nature is love. "God is love" (1 John 4:16). These words of the apostle contain the principal idea of the New Testament as the good news of salvation. The ineffable goodness of God created the world. The Lord housed man in paradise. Even after the Fall, God continued to love mankind. The greatness of God's love was revealed when the incarnate God died a most agonizing death for us. Christians know from not only the Holy Scripture, but also through the power of spiritual experience, that God is all-knowing and all-wise. The apostle says: "Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do" (Heb. 4:13).
God knows not only all that has happened, and all that is, but he has also perfect knowledge of the future. The mirror of the supreme Wisdom of God is the universe which He created, astounding man with its extraordinary complexity, beauty, and harmony. God demonstrates his ineffable Wisdom also in the dispensation of our salvation. "O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out" (Rom. 11:33).
True religion is not limited by the demand of worship for the Creator. Its ultimate goal is the spiritual unity of man with God. The Savior speaks about this in a prayer to his Father before his suffering on the cross: "That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us" (John 17:21).
From the aforementioned characteristics of the Divine follows the concept of true, Christian monotheism. There can be only one all-powerful and all-just God.
The concept of God in Islam does not have a source of divine revelation. It developed on the basis of ancient Arabic religion. The word “Allah” was used in the polytheistic pantheon of Arabs to denote “God”: Allah (al - the definite article; ilah - god). Among the pagan Arabs, prior to their adoption of Islam, Allah was the supreme lunar deity, worshipped in north and central Arabia. The father of Muhammed, who was a pagan, was named Abdullah ("Servant of Allah").
In pre-Islamic times, the crescent moon was the symbol of the worship of the moon-god among the Arabs. This is confirmed by archeological evidence. The crescent moon was carried over as the main symbol of Islam.
Arabs of the Syrian desert called the wife of Allah as Al-lāt, and in the south of central Arabia, Al-‘Uzzá. In other areas of Arabia, they, along with Manat, were worshipped as the daughters of Allah. This genetic trail was preserved in the Quran. There is mention of this in the 53rd surah: "Have ye seen Lāt, and ‘Uzzā, and another, the third (goddess), Manāt? What! For you the male sex, and for Him, the female? Behold, such would be indeed a division most unfair!" (53:19-22).
In Islam, Allah is a created religious image by the human consciousness. He does not express the real almighty divine personhood. Consequently, monotheism in Islam is imagined. In a number of places in the Quran, he is endowed with intrinsically human characteristics and traits. Allah says:
  • "Those who reject Our signs, We shall soon cast into the fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty" (4:56);
  • "...There is no help Except from God, the Exalted, the Wise: that He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose: (3: 126–127);
  • "The Hypocrites—they think they are over-reaching God, but He will over-reach them" (4:142);
  • "And (the unbelievers) plotted and planned, and God too planned, and the best of planners is God" (3:54);
  • “Many are the Jinns and men we have made for Hell: they have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,—nay more misguided: for they are heedless (of warning)” (7:179).
What a great difference! Christianity teaches that God "will have all men to be saved, and to come unto the knowledge of the truth" (1 Tim. 2:4), while Islam maintains that Allah created many people for Gehenna.
The idea of monotheism, (tawhid, from the verb wahhada—to reckon something as one) was formulated in the Quran in several surahs. For example, in the 16th surah, "The Bee": "For We assuredly sent amongst every people an apostle, (with the Command), "serve God, and eschew evil" (16:36). In the terminology of the sharia, anything people worship except for Allah is "taghut". Since Islam does not know of direct revelation, nor the holy Manifestation of God to the world, nor the unification of man with God on the foundation of love, its monotheism is imagined, formalistic and abstract, requiring not that man change himself or his way of life, but only worship and daily prayer.
Hieromonk Job (Gumerov)
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2024.05.19 13:58 kobird 'Animal cruelty'

When I was with you, it felt like animal cruelty. I found myself doing everything I could for you as if you were your pet, but it was never enough for you and your hungry appetite for more. My love for you burned like no other, and your lust for me was something fresh and never seen before. I was so faithful and prepared to surrender to you, and you knew it; you smelled my vulnerability like a shark smells blood, and you knew you needed it.
You repeatedly praised me and pledged on your lips that you would love me for the rest of our lives together, so I rolled over for you and exposed my most vulnerable part of myself—my fragile belly. When you saw your chance to cut into it, you jumped at it, your mouth salivating and your thoughts racing with delight at the sound of my agonizing cries. You lowered your blade and expected me to forgive you, which I stupidly did every time.
An aging dog grows alongside its wounds, and the wounds are patched again and over again, but the stitching eventually unravels. You'd have to kick me down again to teach me a lesson about defiance, but each time, I returned angrier until I acquired my own set of fangs. Over and over, master and pet would bite back at one other to see who could injure the other the most this time, but you always won against my my army that was only made of clay.
Eventually, all of my men died, and I found myself falling into my own designated early grave. The wounds on my body never mended because I kept tearing them open myself. My own blood, sweat, and tears went into creating a reality for you that you would never be content with, no matter how devoted I was. I could ask you, but at the end of the day, I already knew the answer.
You've always said, "In with the new, out with the old," especially when it comes to the most delicate aspects of your life. My time was up, and when I finally disclosed myself to you and sliced open my own heart to give you a gift, you called me the most selfish beast on the planet. I dissolved into my own pool of despair and vanished at your command, just as you would always replace your shiny jewelry as it rusted from the inside out.
I was long forgotten and far from the people you once made love to me, but for the past several weeks, everyone has been talking about you and your new and improved gems and pets that adore the ground you walk on, just like I used to. One faithful day, I crossed your mind again, and you decided you needed me again, wishing me back into reality. However, I changed, and not in the way you had hoped.
I bit back harder than I have ever done before this time, even drawing blood upon your flesh a few times. "Wolf!" was yelled as the townspeople swarmed around me. Everyone flowed in like a river while you sobbed. Before I met you, I had never encountered wolves in sheep's clothing, but they do exist. While everyone got out their pitchforks and tried to drive me from their hamlet, I sat and watched you in silence.
They do state that an animal may never forget when a person has hit them for the remainder of their brief years left, and my intense hatred for you burns inside of me even now. I am alone once more, as I always have been, but I have gained some additional knowledge. Even though my masters have always been older than me, they have never been as dishonest and as much of a blatant liar as you have been.
God and I will never forget the sins you have perpetrated against me and my brothers, even though my presence and the hope I once had to repair someone who can not be fixed may also endure. My misery increases as your lust feeds, for there has always been animosity between us. My thoughts won't let me relax even for a moment, even if I wish we could return to our previous state as strangers with a red string attached passing by.
I'm not your pet anymore. Stop confining me in this metal cage with a collar and leash attached to keep me silenced.
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2024.05.19 13:21 BGodInspired Running with Purpose: What Does Hebrews 12:1-2 Teach Us About Life's Race?

https://bgodinspired.com/wp-content/uploads/2024/05/1716117084.png

Running the Race of Faith: Embracing the Journey with Hebrews 12:1-2

Are you ready for an uplifting deep-dive into one of the most energizing passages in the Bible? Let’s uncover the treasures hidden within Hebrews 12:1-2, and understand how these verses can act as your spiritual compass navigating the ups and downs of life’s journey. Grab your running shoes, and let’s embark on this race of faith together!

Discovering the Essence of Hebrews 12:1-2

The book of Hebrews stands as a magnificent literary bridge between the Old and New Testaments, and Hebrews 12:1-2 shines brightly as a cornerstone of encouragement and inspiration. This passage urges us to visualize our spiritual journey as a race marked out for us, encouraging us to run with perseverance, shedding any weights or sins that hold us back, all while keeping our eyes fixed on Jesus, the pioneer, and perfecter of faith.

Unpacking the Power of Perseverance and Faith

Understanding Hebrews 12:1-2 in our daily lives requires us to break down its components and discover how each element can nourish our spiritual journey:

Incorporating Hebrews 12:1-2 Into Your Daily Life

How can we apply the powerful message of Hebrews 12:1-2 in our everyday lives? It starts with intentionality:
  1. Begin each day by reflecting on the ‘cloud of witnesses,’ drawing inspiration from their faith and resilience.
  2. Identify and address anything that may be hindering your spiritual growth.
  3. Embrace life’s challenges with a determined heart, knowing that you are running a race designed for you by God.
  4. Keep your focus on Jesus, allowing His example to guide your thoughts, decisions, and actions.

Join the Race of Faith

Hebrews 12:1-2 is not just a passage; it’s a rallying call to each of us, inviting us to join the race of faith with enthusiasm and dedication. By shedding what holds us back and fixing our eyes on Jesus, we are empowered to run this race with perseverance, surrounded by a great ‘cloud of witnesses.’
Are you ready to take up the challenge? Let the words of Hebrews 12:1-2 be your guide as you navigate the intricacies of faith, inspiring you to run with endurance the race marked out for you. Let’s keep moving forward, always aiming for that finish line, with our eyes locked on the prize—Jesus, our Savior, and Champion.
Let’s embrace this journey together! Dive deep into the Word, let it shape your heart and actions. And remember, when the race feels long or the path seems daunting, look up to Jesus, draw on His strength, and keep pressing forward. The reward is worth every step.
If you want to want to research more Bible Answers on your own, please try our Bible Answers GPT. It’s easy to get lost in the interesting responses you’ll find… every search is like a new treasure hunt 🙂
Source =
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2024.05.19 12:35 JemW29 I made a mock mark-scheme for Edexcel maths paper 1. Open at your own risk

  1. 4n-3
  2. 2 2/15
    1. Kevin was wrong 11 not 9
  3. Paint yes 7.5>6.8
    1. no effect because the paint goes further and she had enough before
  4. All numbers that weren’t in p (P’)
    1. Venn diagram AuB was 5/9
  5. 40 or 50 euros (depends on rounding
    1. If rounded down under estimate etc.
  6. Y=mc +3
    1. any line with y=5x but different C
  7. empty jars 7.5%
  8. mean weight of 5 parcels = 2.8kg
  9. Coat was 30% off
  10. sim eqn x=3 y=-4
  11. Rotation (-4,1) 90° clockwise
  12. Match graphs HFJ
  13. Histogram drawn
    1. ?
  14. triple brackets 6x3 -23x2 -38x+15
  15. 15pi cm 2 arc
  16. Probability proof needed
  17. root7/7
    1. 3 root 5
  18. 25/66 recurring decimals
  19. Similar Isosceles AB:AD was 2:5
  20. Complex indices 35/6
  21. cuboid question 2.5cm
  22. Draw sin curve
    1. 210 or 330
  23. circle one K ( the y intercept ) was -5
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2024.05.19 10:04 BlizzardAeron W, F or L?

W, F or L? submitted by BlizzardAeron to BloxFruitsTrades [link] [comments]


2024.05.19 04:54 Jaqurutu Shame on Those who Prevent Others from Prayer

I was listening to Surah al-Alaq and I came to these verses:
"Have you seen the one who prevents a servant of ours from praying?"
"Have you considered whether he is on the right way, or is concerned with God-consciousness?"
Have you considered whether he may be giving the lie to the truth and turning his back [upon it]?
Does he, then, not know that God sees [all]?
No! If he does not stop, We shall most surely drag him down upon his forehead.
His lying, sinning, forehead
and then let him summon the counsels of his own [false] wisdom
We shall summon the forces of divine punishment!
No, pay no attention to him, but prostrate yourself and draw close (to Allah)!
Surah al-Alaq, verses 9-19
It made me think of all the exmuslims and non-practicing Muslims who stopped praying because they literally could not pray because of the PTSD inflicted on them by spiritual abuse.
Breaking hearts and crushing others' sense of spirituality so badly they cannot pray is a terrible sin. That's not the way to teach Islam. No true believer could ever do that.
Think of every person who tries to pray with a heart full of love and sincerity, and has their praying heart torn to pieces by people who have no sense of mercy and compassion for Allah's creation.
People get so up in arms seeing someone pray in the "wrong" way, according to them. Are they sinning praying differently? Maybe, maybe not, that's up to Allah. But I'm certain that traumatizing someone so badly that they cannot even pray, or tearing someone's sincere prayer to pieces for not being "correct", is a far far greater sin. There's no comparison. Allah forgives the humble heart. But the oppressor will know retribution one day.
Regardless of what anyone thinks is the "right" way to pray, we should never get in the way of one who sincerely seeks Allah through prayer.
"Those who are merciful will be shown mercy by the Merciful. Be merciful to those on the earth and the One above the heavens will have mercy upon you."
Source: Sunan al-Tirmidhī 1924
The prophet said: "You will never have faith until you love each other. Shall I tell you what will make you love each other?"
"Spread peace between yourselves. By the one in whose hand is my soul, you will not enter Paradise until you are merciful to others."
Source: al-Sunan al-Kubrá lil-Nasāi 5760, Grade: Sahih
u/RealNyxoy your post reminded me to go read Surah al-Alaq again. Thank you for that. And I am sorry for all the terrible and callous responses you received. You didn't deserve that. You are a true servant of Allah, don't let anyone convince you otherwise, akhi. Allah knows his own.
No one is perfect, but honestly, shame on those who get in between the worshiper and their lord. On judgement day, may Allah take retribution on behalf of the wronged and may his mercy be with those who pray with love and sincerity, regardless of whether their prayer is "perfect" in form. It's submission of the heart that is dearest to Allah.
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2024.05.19 03:12 epiceps24 A Batter Way

A Batter Way
Have you ever gone the wrong way? Once you realized that you were headed in the opposite direction of where you wanted to end up, did you keep going—or did you turn around?
We’ve all been lost at one time or another. We’ve all done things we regret. We’ve all messed up.
“Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.” Acts 2:38 NIV
“Sin” (the Greek word hamartia) means to miss the mark, to be mistaken, or to wander from the path of righteousness. “Repent” (the Greek word metanoeō) means to change one’s mind, change direction, or think and act differently.
To summarize our situation: God made the world, we messed it up, and Jesus has come to make things right again. This is our story. But the great news is, even when we’ve made choices that haven’t honored God in the past, it’s not too late to turn around.
But you (“each of you,” as Peter said) must decide if you want to abandon the path that eventually leads to empty pleasure and unnecessary pain, and turn back to God—allowing grace to wash over you, and by accepting the gift that’s already yours.
And that awesome gift—the Holy Spirit—will help you, lead you, and comfort you … in a way that only He can. And though you can’t take credit for purchasing the gift or giving the gift, the gift isn’t truly yours until you reach out and take it.
Your family cannot do it for you. Your friends cannot do it for you. Your church cannot do it for you.
“He renews my strength. He guides me along right paths, bringing honor to his name.” Psalm 23:3 NLT
As you process today’s verse, in what way can you turn from your selfish desires and run back to God? Ask Him to give you the strength, discernment, and endurance to keep following Him … wherever He leads.
He is the better way.
PRAYER Jesus, forgive me for the times I haven't been "all in." Forgive me for the ways I have turned away from You physically, spiritually, and emotionally. If You're not at the center of my life, then nothing else matters. So please show me what steps I need to take to draw near to You. Show me how to live a life that is completely devoted to the glory of Your name. Amen
submitted by epiceps24 to LightoftheWorld9 [link] [comments]


2024.05.19 01:18 bamzing Thursday Modern Challenges Results - May 16 2024

Source: https://www.mtgo.com/decklist/modern-challenge-32-2024-05-1612638652
Source: https://www.mtgo.com/decklist/modern-challenge-32-2024-05-1712638663

Winners

  • Tubaba on BR Grief
  • Filho_do_MOL on Amulet Titan

Decklists

65 Thursday Modern Challenge 1 (May 16 2024)
1. BR Grief (8-2) Tubaba
2. Amulet Titan (7-3) kanister @kanister_mtg [Twitch] [YouTube]
3. Amulet Titan (7-2) DrakeHaven
4. BG Yawgmoth (6-3) Graciasportanto @MauroSasso2
5. 4c Living End (6-2) manohito
6. BR Grief (6-2) sokos13 @sokos13_
7. Temur Prowess [Jegantha] (6-2) _Falcon_
8. Hardened Scales (5-3) LordEgg
9. BR Grief (5-2) Martin_Dominguez @RuloMTG
10. UR Murktide (5-2) Alico
11. BG Yawgmoth (5-2) lunaloveee
12. GW Emeria Control (5-2) levunga21 @levunga
13. 4c Goryo's Vengeance (5-2) twister66
14. BG Yawgmoth (5-2) ARCll
15. RW Burn (5-2) rastaf @MtgRastaf [Twitch]
16. 4c Living End (4-3) LucasG1ggs @GiggsMtg
17. Jeskai Urza (4-3) gyyby297 @gyyby_mtg297
18. UB Mill (4-3) GingerGuy83
19. 4c Omnath (4-3) TrueHero @IsThatTrueHero
20. Temur Prowess [Jegantha] (4-3) Alan07 @AlanLB07
21. BR Grief (4-3) _Batutinha_ @_Batutinha_ [Twitch]
22. UR Murktide (4-3) O_danielakos
23. UR Murktide (4-3) Shiny_Beest
24. RW Burn (4-3) rasvd
25. Domain Zoo [Jegantha] (4-3) milikin
26. RG Crimes [Jegantha] (3-3) grinderA
27. Mono B Rack (4-3) medvedev @m3dvedev
28. Mono W Hammer (4-3) Akeel
29. 4c Living End (3-4) MeninoNey @MeninooNey
30. Amulet Titan (3-4) Jumba
31. BR Grief (2-3) KatieKat
32. BR Grief (3-4) Capitano_CL
33. 4c Living End (3-4) drVendigo
34. RW Midrange (3-4) DragonFodder @BrindRobert
35. 4c Omnath (3-4) alemilan19 @alemilan_19
36. 4c Living End (3-4) Linden_43
37. Mono W Hammer (3-4) CARLONEE
38. BR Grief (2-4) JFoster
39. Mono B Rack (3-4) Selfeisek
40. Jund Crimes [Jegantha] (2-4) stefanocanclini
41. Mono B Rack (2-3) Makitren
42. 4c Goryo's Vengeance (2-3) 2radMTG
43. Affinity (2-4) Dreddybajs @PocketJacesCast [Twitch] [YouTube]
44. Domain Zoo [Jegantha] (2-3) pepeteam
45. RG Tron (2-4) AlpInco @Alp_MTG [Twitch] [YouTube]
46. RW Burn (2-5) FranMtg
47. 4c Living End (2-4) Sven745
48. Bant Living End (2-5) DevinShave @Opt_gg [Twitch]
49. 61-cards Mono G Stompy (2-4) p00pInMyFacex3
50. Jund Grief (1-3) jeunejulio
51. 4c Omnath [Kaheera] (1-2) McWinSauce @McWinSauce
52. BG Asmo (1-3) Trollolas
53. Domain Zoo [Jegantha] (1-3) Venom1 @OowashiAkatsuki
54. Esper Soulherder (1-5) ChuckNoris43
55. 4c Rhinos (1-2) Hatsunelol
56. Glimpse (0-3) Laranjinha-BR
57. 4c Living End (0-2) magaramagara
58. Temur Prowess [Jegantha] (0-2) k00p4
59. Jund Creativity (0-2) avb
60. Grixis Shadow (0-2) Gernardi
61. 61-cards Amulet Titan (0-2) Mistakenn @Mistakenn1 [Twitch]
62. 4c Goryo's Vengeance (0-2) ScoopDog
63. RG Crimes [Jegantha] (0-2) hugtheaquilifer
64. Temur Prowess [Jegantha] (0-1) Ale_Mtg @Ale_mora_02
65. BR Grief (0-4) _ruda_
Amulet Titan gurig @TaintedOpt
BG Coffers [Umori] Walri
4c Living End death_grips
50 Thursday Modern Challenge 2 (May 16 2024)
1. Amulet Titan (7-2) Filho_do_MOL
2. RW Burn (7-2) absoluteragez
3. BG Yawgmoth (6-2) Nammersquats @Nammersquats [Twitch]
4. Temur Prowess [Jegantha] (5-3) AnothaPlaya
5. Amulet Titan (6-1) HouseOfManaMTG @HouseOfManaMTG [Twitch] [YouTube]
6. RW Burn (5-2) izzy-wilde
7. RW Prowess (5-2) Bosseidon @BosseidonRed [Twitch] [YouTube]
8. Affinity [Jegantha] (5-2) jfariv
9. Grixis Grief (4-2) SinKarma
10. BR Grief (4-2) Capitano_CL
11. Temur Prowess [Jegantha] (4-2) mtgobazaar8
12. Temur Prowess [Jegantha] (4-2) Alan07 @AlanLB07
13. Temur Prowess [Jegantha] (4-2) k00p4
14. Domain Zoo [Jegantha] (4-2) The_Kingpin
15. Amulet Titan (4-2) Jumba
16. Domain Zoo [Jegantha] (4-2) jcubby02100
17. 4c Omnath [Kaheera] (3-3) Viatt
18. BR Grief (3-3) AmadeusPro
19. 61-cards Amulet Titan (3-3) _EzMud1
20. BR Grief (3-3) jben
21. Amulet Titan (3-3) Ivan_Draw_Go @Ivan_Draw_Go [Twitch]
22. Abzan Amalia (3-3) xerioc
23. Affinity (3-3) TheNectar
24. BG Yawgmoth (3-3) SleepingSnorunt
25. Amulet Titan (3-3) gurig @TaintedOpt
26. 4c Living End (3-3) death_grips
27. UW Control [Kaheera] (3-3) nahuel10 @Nahuel10Mtg
28. UR Control (3-3) Joryago
29. BR Grief (3-3) No_e_that_knows @Noe_leal_jr
30. BG Yawgmoth (3-3) Zorro7x4
31. BG Coffers [Jegantha] (2-3) selesneal @selesneal
32. Domain Zoo [Jegantha] (1-4) _and_one_
33. UW Control [Kaheera] (2-4) bless_von
34. BR Grief (2-4) jvidarte
35. UR Murktide (1-4) Toki_85
36. UW Control [Kaheera] (2-4) vSUPREME973
37. 4c Living End (1-4) Oppa
38. RW Burn (1-4) _BOI_
39. 61-cards RG Ponza (1-3) OrnatePuzzles @Jaawls
40. Temur Prowess [Jegantha] (1-3) jessy_samek @Jessy_samek
41. Esper Control [Kaheera] (1-3) 2805667
42. RW Burn (0-2) Cachorrowo
43. BR Grief (0-3) DannyStarchild
44. BG Yawgmoth (0-2) TheMeatMan @MeatMTG [Twitch] [YouTube]
45. BR Grief (0-3) f1shmagic
46. RG Crimes [Jegantha] (0-2) bunnyfat
47. UG Infect (0-2) ItsMattox
48. UR Breach (0-2) YungDingo @YungDingoMTG [Twitch] [YouTube]
49. Bant Living End (0-2) WingedHussar @WingedHussarMTG [Twitch]
50. Dice Factory (0-3) Spy_1

Full Metagame Breakdown

9 Bx Grief (8 BR, 1 Jund) 8 Living End (7 4c, 1 Bant) 4 Amulet Titan 4 Temur Prowess 3 BG Yawgmoth 3 UR Murktide 3 4c Goryo's Vengeance 3 RW Burn 3 4c Omnath 3 Domain Zoo 3 Crimes (2 RG, 1 Jund) 3 Mono B Rack 2 Mono W Hammer 1 Hardened Scales 1 GW Emeria Control 1 Jeskai Urza 1 UB Mill 1 RW Midrange 1 Affinity 1 RG Tron 1 Mono G Stompy 1 BG Asmo 1 Esper Soulherder 1 4c Rhinos 1 Glimpse 1 Jund Creativity 1 Grixis Shadow 
8 Bx Grief (7 BR, 1 Grixis) 6 Amulet Titan 6 Rx Prowess (5 Temur, 1 RW) 4 RW Burn 4 BG Yawgmoth 4 UWx Control (3 UW, 1 Esper) 3 Domain Zoo 3 Living End (2 4c, 1 Bant) 2 Affinity 1 4c Omnath 1 Abzan Amalia 1 UR Control 1 BG Coffers 1 UR Murktide 1 RG Ponza 1 RG Crimes 1 UG Infect 1 UR Breach 1 Dice Factory 

X-2 or better Archetype Breakdown

3 Bx Grief (3 BR) 3 BG Yawgmoth 2 Amulet Titan 1 Living End (1 4c) 1 Temur Prowess 1 UR Murktide 1 4c Goryo's Vengeance 1 RW Burn 1 Hardened Scales 1 GW Emeria Control 
5 Rx Prowess (4 Temur, 1 RW) 3 Amulet Titan 2 Bx Grief (1 Grixis, 1 BR) 2 RW Burn 2 Domain Zoo 1 BG Yawgmoth 1 Affinity 

New Cards (OTJ/BIG)

Caustic Bronco Roxanne, Starfall Savant Slickshot Show-Off Lavaspur Boots Honest Rutstein Magda, the Hoardmaster Freestrider Lookout Requisition Raid Satoru, the Infiltrator Assimilation Aegis Pillage the Bog Three Steps Ahead Fomori Vault Pest Control Simulacrum Synthesizer Lost Jitte 

Follow me on Twitter!

submitted by bamzing to ModernMagic [link] [comments]


2024.05.19 01:15 Gazooonga Diary of a Press-Ganged Saurian (#1/?)

Just another fun little story idea I had. I am still working on Humans are the violent ones but I like to bounce around and experiment with ideas to see what I really like. I also suck at writing more casual stories, as they give me severe writer's block as I try to map out how to make a scene feel genuine in my head, but I promise I'll update that soon. If you like this story and want to see more, then like and comment. I'll gladly continue this series as well.
Start of Personal Log
Humans don't like being told what to do. They don't like being commanded, put in their place, or snubbed. It was an inexorable, inalienable trait of humans, at least any noteable humans, to go against any authority that they believed was against their interests.
Humanity would not fit amongst the stars. Few ever did. It was a trait of most successful species to be willful, ambitious, and to desire more. But once they reached the stars the new (and simultaneously very old) pecking order either quashed any spirit such species had or simply eradicated them. Countless tomb worlds and diaspora served as painful reminders of what became of the nails that chose to stick out. The hammer of order would always strike. There could be no compromise, the very soul of the authority that held the Jurisdiction together relied on a show of unmatched power, or at least the illusion of item.
In reality, the Jurisdiction was an old, fat, and lazy beast. It filled its belly on the corpses of empires far and wide, and sated its bloodlust on the shattered dreams of hopeful cubs. It had every right to, for none could challenge it: there were no new frontiers to explore, nor were there any other enemies to conquer. The Milky Way, as humans had so strangely dubbed our cradle galaxy, as well as Andromeda, had long since been warred over and settled for millennia before humanity had arrived, bright-eyed and with familiar yet otherwise foolish dreams of cooperation and prosperity. The Jurisdiction did not cooperate, nor did it ensure prosperity. Oh, it claimed it did, but in reality it simply took. The rest was just the peace that came with not being the direct target of the biggest fish in the pond. The humans didn't like that, but they had no choice.
Slavery was a common tribute. The Jurisdiction had no use for other resources: it simply took. No, it wanted those who could facilitate that unequal exchange, those raised in a world where the only morality was the one set by your lord. The Jurisdiction was held together by expectations, obligations, and dury more than any kind of shared dream, so when you were ordered to take you did so without question. Humanity was new: they had no niche or value that set them apart, but they had a penchant for killing and taking, so the Jurisdiction gave them a taste of how the galaxy worked. They killed and they took. The humans didn't like that, but what choice did they have?
Humans were strange. They learned, but not in the way most species learned. Most species learned to adapt in a passive way, to adhere to the world around them. They flowed like water, moving past and around obstacles and confirming to the boxes they were assigned too. Humans didn't confirm, nor did they adapt: they made their circumstances fit their desires. They would not move around obstacles, but rather smash through them, and they refused to stay in one box for too long. The Jurisdiction merely saw them as a particularly loud nuisance, but those who faced their wrath knew better.
It is said that when a beast seeks to make an example, it shall humble its rival by killing it's cubs. Children were one of those universal constants that brought entire communities together: the Sok’klar saw their hatchlings as gifts, shaped by the fruitful currents of the universe in perfect harmony. The Yarrack saw each and every newborn whelp as an uncut gemstone, ready to be shaped into something magical. Humanity oftentimes referred to their offspring as angels, or spirits of unbridled good sent by the gods themselves. Children were seen by most of the galaxy as gifts.
The Jurisdiction saw them as a lever to inflict suffering. It had become quite effective at enacting psychological punishments on those that stood up and spoke out. You dare to disobey? You believe you can speak out? Your gifts shall be taken from you, and you shall be without joy.
Humans didn't like this, but the Jurisdiction would have their pound of flesh, and humankind would kneel. And they did. But humans were patient creatures: most species who retained that trait of willful spit also lacked patience.
I had long since become desensitized to the Jurisdiction’s actions: it was simply how the universe worked now, as if it were a constant akin to gravity. Cruelty was the unspoken rule of this seemingly unending age, where our lives never appeared to move forward or backwards, only lay dormant. The Jurisdiction had been the unyielding authority that ruled the galaxy for thousands of years, venerable yet feared all the same.
And for the longest time I was just another cog in its wheel. My name is Kalnuracht Sedjuur-Noumar VII, and was the scion of the noble house Sedjuur-Noumar. I was born into what most would describe as veiled apathy, living a life that could be attributed to the privileged class of feared scribes that enacted the will of those above. I was an administrator and nothing more. And now I am doomed to be far less than that in the eyes of my former constituents within the endless administration. I am the only scion, as is tradition, and without an heir I am the last of my house, our name to be scrubbed from the records, worthless, meaningless, and forgotten.
I am merely Kalnuracht, nothing else and nothing more. I have seen from their eyes, the eyes of the downtrodden, and it makes my crimes of association with the Jurisdiction feel all the more damning on my worthless soul. I am worthless to the world, and this is my story.
End Personal Log #1
Start of Neural Lace Narrative Log #1
They came from the black like carrion birds in the night, encircling our convoy as if it were a dying animal ready to be picked clean without remorse. There was no warning, no list of demands sent out as civilized peoples did, nor was there either any requirement for unconditional surrender nor chance to parlay, as was done so under letter of marque: this was an unmistakable call for violence and nothing else. They sought to reduce us to slag and scavenge the rest.
So, as one would expect, the entire bridge of the ship was nearing a panicked state. This was not the actions of those practicing civility, but rather the common behaviors of despoiling barbarians, the kind that tore their way through the dark reaches of the galaxy as if they owned it.
“Wayfinder, what do your probes see?” Shouted the ship’s sovereign. He was an older Kar’Rowmach, an amphibious cephalopod species with a venerable history within the Jurisdiction going back thousands of years. Normally one such as him would be above me if it weren't for the fact that I was under the authority of the Jurisdiction’s seal of office. He didn't like me very much, but most of his kind shared the same sentiment.
“All dark, honorable Sovereign: the sensor arrays are wailing but the feedback we're reviewing is beyond incomprehensible,” the wayfinder replied with a certain restrained temper in his voice. The Sok'klar wayfinder swayed gently, his tentacled limbs grasping different metallo-liquid braille output arrays, the liquid gallium flexing and reshaping unnaturally to allow him to to take in multiple different sources of sensory output at once, with the primary navigation computer plugged into the cybernetics surrounding his opaque, gelatinous head and plugging directly into his tube-shaped brain.
The Sovereign cursed in Loskat and pointed to his bridge crew while I simply sat in the back, near the Sovereign’s symbolic throne. “Prepare countermeasures and spool up the warp drive, we cannot allow the amanuensis to be taken! He carries sensitive information that only he can translate and transcribe!”
As the bridge crew nodded and began fiddling with their own systems, I preened my feathered hide anxiously. I wasn't a fighter: us nobles of the cloth were the educated minority above all else, not those who waged war or partook in hard labor. Special cybernetics in my brain allowed me to translate triple-encoded messages that usually took a ducal signet codekey or above to parse, but even without that I was a skilled mathematician and logician. I had terabytes worth of knowledge stored within the hardware installed in my head, all well protected of course, but if I were to die it would still be a waste. I could only imagine the damage any malcontenders could do with it if they were able to get their filthy hands on me.
Suddenly, the ship rocked, and the gallium overhead display began to form crescendos like I'd never seen before. “Sovereign, decks A-3 through C-12 are venting atmosphere and our coolant systems have been obliterated,” the Wayfinder spoke in an almost serene voice, as if he was completely unconcerned by current events. I knew they were simply incapable of tonal displays, but it was unnerving nonetheless. “Once we jump, we will not be able to risk another until the vacuum of the void can reduce temperatures to acceptable levels within the plasma capacitors.”
“Damn them,” the armored nautiloid hissed, his barbed feelers coiling in frustration, “May the currents take them. What are our options? what can we see? This fleet cannot fall to the void today, not with such vital cargo.” My hackles rose lightly at the Kar’Rowmach referred to me as some object rather than an esteemed amanuensis of the Jurisdiction, but I bit my forked tongue. Now was not the time to squabble with the sovereign over who was what and what titles I deserved, not while he was so desperately attempting to keep what semblance of order within his fleet that he had left.
I could not blame the crew for being panicked either: wars were practically mythologized now, having been long since rendered obsolete with the rise of the Jurisdiction, and that felt like an eternity ago. Now, either being levied into or joining a ducal naval force was simply another career, more akin to serving as an officer of the law rather than a fully fledged soldier. Minimal training was required, most of it being the technicals of one's duty rather than any kind of combat conditioning, so expecting a fleet to actually be prepared for a combat scenario in a universe where peace was the norm was laughable.
“We are practically blind, Sovereign,” stated the Sok'klar Wayfinder, “our probes are offline, and shipboard graviton displacement sensory arrays have been rendered unreliable at best.”
“What about the particle emission array? Has there been a spike in radioactivity where we were hit?”
The Wayfinder seemed to think for a second, his gelatinous form flexing and morphing a bit before answering. “Affirmative, a jump from negligible to forty billion becquerels along decks A through E-5 on our starboard side.”
“Torpedoes…” the Sovereign hissed, stroking his barbed feelers, “Human Torpedoes. Only those primitives would rely on crude nuclear warheads.” He then turned to his militant leaders on the ship. “Noddos, Rel’ads: organize your phalanxes and prepare to repel boarders. We are bound to be assailed by those rancorous primates, and I want their skulls piled at my feet if they dare set foot on our ship.”
“Your wish is our command, Sovereign,” the two militant commanders spoke as one. Noddos, a large bipedal with multiple sets of curved spines running down his back, a pair of graceful horns sprouting from his head, and multiple rows of sharp teeth in his snout, bowed first, followed by Rel’ads, a marsupial with long saberteeth and thick fur. They both must have been fierce warriors in their own right to each lead a phalanx. They wore thick, semi-powered armor and held dueling polearms alongside their usual plasma casters, and seemed completely unfazed by the situation we were in. As they stomped out of the brightly lit bridge, I let out a quiet squawk of discontentment. “Sovereign, why haven't we jumped again? We are wasting precious time.”
“I am working on it, you spineless beaurocrat!” He warbled back, his feelers tensing in anger, “besides, it's not as if you're the one who will be spilling blood today, amanuensis, so flatten your wretched beak or I shall weld it shut with a plasma torch.
I was about to reply with something indignant, but the ship rocked again, this time causing the lights to flicker and the air to become… thick. The skin under my feathers began to blister, and I became lightheaded and confused. “Seal the damnable vents, initiate radiation scrubbers, and activate secondary life support!” Shouted the Sovereign, “Their nuclear weapons are rendering the ship inhospitable!”
I coughed up magenta blood accidentally, and I could feel more seeping from under my eyes. Some of the crew was in a similar position, but others were more resistant to radiation than I. The Sok'klar seemed completely at ease as he ran his tentacles across his morphic braille arrays before calmly announcing the ship’s status. “I've regained some control over our probes: ten, twelve, and seventeen are active and fully functional, the rest are either still malfunctioning or permanently inoperable. A rapid rise in localized radiation is also interfering with the detection of graviton displacement; we can't sense photon redirection, thus readings will remain inconclusive.
“Wayfinder, damn you, get me some kind of out here! We're easy prey until we can respond in kind!”
“Negative, something has gone awry with our processing hub, I am attempting to troubleshoot-”
And with that, the Wayfinder’s bulbous head exploded in a cascade of opaque lavender blood, covering the front half of the deck crew like a morbid art piece. Some of the crew screamed and shouted in terror before removing their cranial adaptors and choosing to interact with their displays manually. Others died just as quickly, unable to unplug in time as their brain stems fried or their blood boiled. It was a horrible way to go, having your insides neutralized by your own cybernetics, so I was glad I wasn't connected to the system.
“Cybernetic warfare! All systems are to be considered compromised, switch to manual settings or you'll be killed!”
The lights in the bridge flickered again, and the displays went haywire. The bridge crew, which obviously weren't acquainted with working without being hard-linked into the mainframe, moved at a much slower pace.
“Launch missile pods A through F and set to self-target after five hundred kilometers, then rely on their ballistic coordinates to begin firing broadsides! If we can't see the humans due to their meddling, we'll just have to feel them.” Shouted the Sovereign, “and got me a detailed report on the ship’s diagnostics readings. I need to know if this flagship is still capable of escaping or if we'll have to scuttle it and retreat on another.”
“Acknowledged, Sovereign, launching now,” affirmed another deck officer as he swiped across his own gallium output array. I could hear the dull thunk, thunk, thunk of missiles pushing out of their pods before racing off to their intended targets, then the mechanical whirring as the pods rotated to be reloaded by slaves in the lower decks. I was regaining my bearings as the many horrible sensations of being overwhelmed by radiation poisoning were beginning to subside, but I still felt as if I had been microwaved. The air was stale, the crew was horribly sick as well, and even the sovereign himself seemed to be on his last leg. I was beginning to believe that I might die here.
“Sovereign, a message from the lower decks,” shouted a communications officer, his chitin scraping against itself as he turned quickly, “they're requesting reinforcements, something about being overrun.”
“Impossible,” the Sovereign hissed out in a vain attempt to exude confidence, “We must outnumber the humans, they always go for bigger targets out of arrogance.”
“I've received reports that it's not just humans: the primates seem to make up only a third or so of the assailing force, along with some Phaeldaer and Vrex.”
The commander slammed his clawed hands down on his own output array in a fit of rage, obviously overwhelmed by the circumstances, “Then this wasn't just a typical assault, but something more sinister!” The nautiloid warbled, blood seeping from his shell as the full effects of the radiation took hold, “Get Rel’ads on the line, have him divert all spare lances to the lower decks or else we'll lose the only offensive capabilities we can use.”
“Rel'ads has gone dark, Sovereign, his vitals are critical.”
“Then either get me Rel'ads tail-leader or get me Noddos!” He screamed in rage, “don't give me this nonsense! If we don't pick it up we're all going to die, is that what you want?”
“No, Sovereign, I'm simply overwhelmed-”
“We're all overwhelmed! By the tides, I'm dying of radiation poisoning you nincompoop! Get me something I can work with!”
The officer didn't even acknowledge the Sovereign after that, simply turning back to his display. Eventually, the Sovereign was able to get Noddos on the line.
“Sovereign, two thirds of my phalanxes have been decimated by combat with the primitives and the radiation, the rest are in shambles. We must retreat and fortify elsewhere!”
“Then the ship is compromised! Rel'ads is unresponsive and the lower decks are swarming with intruders. We must evacuate the amanuensis to another ship.”
Just as the Sovereign spoke, I heard several gentle thumps rattle against the bridge’s door, and it made me uneasy. Some of the bridge crew seemed to feel the same, as they looked incredibly nervous and some even drew their sidearms. Just as the sovereign turned to give further orders, the door blew inward with a deafening explosion, followed by shouting and gunfire. Several of the bridge officers were dispatched quickly, brain matter and blood splattering against the delicate electronics. Others were shot in the legs, the torso, or in any other exotic yet non-vital body parts. The humans poured in, brandishing primitive ballistic firearms and jury-rigged energy weapons while wearing scavenged, legion-grade powered armor.
The Sovereign was the next to go, but he wasn't afforded an honorable death. He was shot along the arm with a particularly potent plasma caster, burning off his clawed hand and cauterizing the wound, the acrid smell of roasting chitin filling the already hot and cramped bridge. He fell back against his output array, the gallium reaching new highs and lows as more diagnostics and casualty reports were delivered, and he clutched his stump angrily. “I'll burn every last one of you in the foundries! I'll tie you to stakes, cover you in wax and set you alight! Your screams will be broadcasted all over the galaxy!”
One human warrior stomped up and slammed the butt of his rifle into the sovereign’s face, shattering his facial plates and causing blue blood to splatter across his section of the bridge. “Shut the fuck up, you mutant lobster,” the human said before dragging him by both antennae towards the center of the bridge and receiving a stained breeching axe from one of his comrades. “Emmanuel, start recording. We need proof.”
The other human nodded and pressed a button on his armor before lifting up his gun again. The rest of the humans fanned out, holding everyone else at gunpoint. I tried to get up and sneak out, but a human grabbed me by my neck and nearly wrung it out as he forced me to my knees and pointed a sidearm to my skull. “Get down, you piece of shit, before I blow your brains out too.”
“Damnable primate,” I hissed, but he bashed me in my skull with the base of his sidearm’s grip and sent me sprawling, making my already pounding headache worse. Another human shouted at him in a language I didn't recognize, but he sounded furious. The first brought me back up to my knees again, and I complies with a hiss and a groan, blood still leaking from my eyes and mouth and my world was spinning.
The Sovereign struggled, but he was weak from the radiation poisoning and he couldn't exactly resist on account of his lost arm. The human with the breaching ax kicked the Sovereign down and forced him to kneel before lifting up the breeching ax and splitting his chitinous head down the middle with one powerful swing, sending more blood and brains across the floor. “Execution confirmed, take his antennae just in case and we've got ourselves a bounty. Now all we need is that ugly cat’s teeth and the fat hedgehog-thing’s grimy spines and we'll be in business. Although, they do have skulls… we might as well just take their heads.”
The real horror of the situation dawned on me at that moment: they were going to kill us all, or maybe worse. They mentioned a bounty for the commanders, and multiple of the higher ranking ship officers were already dead, their brains splattered against the walls or their bodies torn apart by gunfire. I wasn't dead yet, but that didn't mean much since I wasn't an immediate threat.
“Alright, round them up and bring all the grunts to the hanger bay, then kill the rest,” the leader of the humans said in such a lackadaisical manner that his complete disregard for life almost made me sick… almost. I had seen worse from the Jurisdiction before, but usually that was from me delivering some kind of ordered judgment on a world that had sinned against order. I might have simply been the messenger, but I had seen many of the outcomes. “And make sure to collect whatever proof of bounties you can, we'll need to deliver them to the office to get cashed out. Don't let this be a repeat of last time where Juarez fucking forgot to take a few heads and it ended up cutting our profits in half, the fucking retard.”
Some of the humans chuckled at that as they dragged more of the senior officers away, out of the room and into the hall,where I heard gunshots. The rest of the bridge crew froze in place, different fear instincts kicking in. The remaining Sok'klar corralled together into what seemed to be a singular, semi-congealed mass as if to try and trick the humans into believing that they were much bigger and much more threatening than they actually were. The one Thei’chi on the bridge, an ensign who had clearly thought this would be a simple mission, bore her curved fangs at the humans and growled as they approached, her hackles completely vertical and her eyes dilated. They quickly muzzled and bound her before beating her over the head with a gun stock, sending her sprawling onto the ground. Many others simply cooperated, eyes wide and yet simultaneously empty, as if they couldn't quite process that the ship had been taken and the commanding officers were being executed as the rest were escorted to the hangar.
“Get the damn messenger down to the hanger as well, we need whatever data's in his ugly lizard head, then we can decide on what to do with him.”
I spat at him in spite, as if to try and seem brave, but it was clearly an empty gesture. “You won't get anything, primate! You couldn't possibly crack the encryption!”
The human holding me seemed to wind up for another swing, but the commanding officer simply held up his hand to stop my tormentor before strolling over to me. He knelt down and removed his helmet, revealing a beige-colored face covered in scars, wiry black hair cut down to the scalp, and multiple tattoos. “You're really fucking mouthy for a hostage,” he said before punching me across my beak faster than I could register. I heard a sharp crack as his fist connected, and my head spun again as the metallic taste of blood pooled into my mouth. “I'd advise you to shut up, but I'm sure you won't listen: you aristocratic types are so full of yourselves. Maybe I should have you flogged in the public square until your vocal chords give out once we rip those cybernetics from your head, huh? How's that sound?”
“It won't matter… it won't change anything… the Jurisdiction will hunt you down.”
“Maybe, but I doubt it will happen for some time: they really suck at doing anything that requires effort, even when they're mad enough. They just keep sending their rabid lapdogs to try and smoke us out, and they always end up full of holes,” the human officer said with a smirk, his yellowish-white teeth and green eyes sending shivers down my spine as he drew his knife. “They're just horrible at their job, you know? You've all gotten so lazy and incompetent after being able to just take what you want without resistance, and now that you've met people who are angry and crazy enough to fight back you act as if we're committing some grave injustice,” he placed the knife against my throat, the flat just underneath my now bent beak, “No, we just took a few pages out of your book, ‘cept we've got standards. No kids, for one…” he seemed to look off into the distance as his sneer deepened, “but it's more than that, we don't attack the defenseless in general and we still win against you all in fair fights.”
I went to say something else snarky, but he quickly grabbed my thin tongue with his fingers and yanked it out, blood from my mouth pulling to the floor as he held the blade of his knife against it. “No no, none of that. Say one more thing and I'll cut that rancid little tongue of yours out of your mouth and feed it to you,” he hissed at me, pressing the blade down just hard enough to draw blood. “Do you know what it's like to see a planet turn into a tomb?" he asked me, gritting his teeth, “Do you know what it's like to see everything you've ever known crumble to ash and glass, all the life and the green stripped away leaving nothing but bones? I do. I've seen it happen to countless worlds, and my grandfather always told me stories of how you bastards did it to Earth. He still prays in its direction five times a day, to Mecca, but he knows the Kaaba is gone now, or maybe it's still there, buried in the bones of those who sought refuge there.”
I didn't care for the human’s nonsensical beliefs, but I did care to correct him. “I've seen it before, and I'll see it again. And so will you, it's inevitable. The Jurisdiction will always have its judgment fulfilled, there is no alternative.”
“One day, I hope we can rectify that,” he said, then he sheathed his knife and slammed my head against the metal floor with enough force to nearly knock me out. As I lost consciousness, I could hear him speak. “Take him to the Chop Doc, and make sure the cybernetics don't get damaged: they're supposedly more valuable than any bounty on this ship.”
Warning: Severe radiation poisoning detected. Flush system immediately.
Warning: Neural Lace removal detected, chance of neurological damage high. Proceeded with caution.
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2024.05.18 22:15 The_Fool_Arcana0000 Bayonetta Concepts III: “Sin Daemon Masquarata”

Note: All of this is non-canon lore I created to expand upon ideas from the series.
Forbidden arts are a common topic of interest amongst trainees in the Umbra Clan, be it for their severity or lack of information surrounding them.
However, there is one that triumphantly stands above the rest with its mere existence being brought into question. The dangerous art that I’m speaking of is known as “Demon Masquerade”.
It is the first of two known stages that an Umbra Witch may acquire after sufficient magic usage and near perfect synchronization with a pact Demon.
Then, as time goes on and the relationship between summoner and pact Demon grows, the transformation will evolve into it’s second stage, Daemon Masquarata (seen used by Morgana). This is a more efficient version of the DM, lasting for longer periods of time and providing less stress onto the Umbra Witches body.
However, despite what little is know, having long been lost to time… there is a stage above Daemon Masquarata.
It is the very peak of an Umbra, the ultimate transformation that even Eva, one of the greatest witches in existence, adamantly refused to use for fear of the outcome.
This form is simply referred to as “Sin Daemon Masquarata”.
It’s an obscure transformation that has yet to be used or thoroughly understood because no Umbra Witch in existence had attempted such a feat. Though… that all came to an end with The Last Witch, for she was the first to break the mold.
When faced with a dire situation, one beyond salvation, she defied her fate. She chanted a ritual within the same vein as the Deadly Sin Ritual, using her body as the portal to fuse with the Decider of Ends.
GOHUS. TURBS. PAMBT. VGEAR. PAMBT
(I say. Beauty. To me. Strength. To me)
ODO EMETGIS OL BALTOH
(Open the seal of righteousness)
OZAZM. BALZARG. OL VLCINIA
(Make me the Stewardess of Ends)
Sin Daemon Masquarata grants its user a special blessing that connects them to the God of Magic. Thus, they’ll have direct access to unlimited amounts of magic by drawing it from an inaccessible dimension outside the Trinity of Realities. One where the GoM resides…
The Demon and Human races were never designed with the intention of merging after what occurred with the First Armageddon. But, through the use of magic, they were able to bypass that, becoming a more “otherworldly” sort of entity…
Its maximum output potential has yet to be seen and may vastly differ per user. Some have even speculated that its power may even rival that of the God of Chaos when they originally had the Eyes of the World.
However, what is certain, is the price to pay for doing so.
Every single time that an Umbra Witch uses the transformation, they sacrifice 50 years of their life, risk permanent merging and erosion of the soul. All This is why it is of the upmost importance that users of SDM use it as a last resort.
If The Last Witch isn’t careful enough, her sacrifice to protect Viola would have been for naught…
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2024.05.18 21:17 Yurii_S_Kh I Couldn’t Get to Church, But the Mother of God Waited For Me

I Couldn’t Get to Church, But the Mother of God Waited For Me
Joy of All Who Sorrow Icon of the Mother of God. Photo: Yuri Gripas
My car had broken down and I couldn’t get to church to greet the Joy of All Who Sorrow Icon of the Mother of God. Feeling dejected, I was watching the Liturgy online from our St. John the Baptist Cathedral in Washington, and I wondered why the Lord allowed this to happen to me: After all, it’s my icon, it’s celebrated on my birthday. But when Metropolitan Nicholas (Olkhovsky), the First Hierarch of the Russian Church Abroad, who brought the icon, started talking about the wonderworking icon, it cleared something up in my mind. After all, I was planning to go to the other service, and then I wouldn’t have watched this one or heard the wonderful story told by the Metropolitan.
This is what Vladyka Nicholas said:
We didn’t particularly plan it, it’s out of our hands, but I believe it’s providential that this sacred treasure—the Joy of All Who Sorrow Icon of the Mother of God—is visiting our church. We brought it from the Synod of Bishops in New York. It’s a wonderworking, beautiful, salvific icon, full of prayer. The Mother of God loves us and has come to strengthen our faith as well.
The icon has its own history. In 1920, Bishop Nestor (Anisimov) opened a shelter for children, orphans, and the sick and the elderly in Harbin, and there he built a church in honor of the Joy of All Who Sorrow Mother of God. One Orthodox woman heard about it and presented Vladyka Nestor with this icon for the church. It was completely dark—nothing could be seen on it.
Time passed, and during one service, the priest noticed that the icon had begun to renew itself somewhat. It went on for an hour, two, three, and he watched. In a short period of time, less than a day, the icon completely renewed itself, and everyone saw the most pure face of the Mother of God, this wonderful image.
Metropolitan Philaret (Voznesensky)
Then the icon wound up in Europe, and the ever-memorable Metropolitan Philaret (Voznesensky), who himself served as an archimandrite in Harbin, was able to bring it to New York. Since 1965, this sacred icon has been kept in the lower Church of St. Sergius of Radonezh in our Synod of Bishops. The icon doesn’t go anywhere; it’s always there, and you can come and pray before it.
And here we have such a wonderful miracle. It was out of our hands; it came from above: The icon is visiting us. We can look at it, and moreover, we can pray and understand that we also have darkness, blindness, and just sin inside us. But with prayer, with repentance, we can purify ourselves and remain God-enlightened Orthodox Christians. As the icon has renewed itself, so we can also renew our soul, heart, and mind, our whole life. I urge you all to strive for this.
Metropolitan Nicholas and Archpriest Victor Potapov. Photo: Yuri Gripas
Having heard this story, I decided to ask Archpriest Seraphim Gan, chancellor of the Synod of Bishop of the Russian Orthodox Church Abroad, why this icon, which is usually kept in New York, suddenly came to us so unexpectedly.
“Vladyka decided to bring the icon to comfort and strengthen the Washington flock, which, like everyone else, is fasting for Holy Week and Christ’s Pascha,” Fr. Seraphim told me.
Then Batiushka, whose grandfather, the well-known Archpriest Rostislav Gan, also served in Harbin, added some details to the story. According to him, the icon renewed itself in the 1930s, right in front of people praying at the Liturgy in the Church of the House of Mercy founded by Vladyka Nestor.
The Kamchatka representation in Harbin, 1930s. Source: Korostelyov, V. V., Orthodoxy in Manchuria, 1898-1956: Essays on History. Moscow: 2019, p. 195
The House of Mercy was considered a representation of the Kamchatka mission, which Vladyka Nestor headed before the revolution and which he hoped to return to. Fr. Seraphim recalled that the brotherhood of the podvoriye included future hierarchs of the Russian Church Abroad, namely Metropolitan Philaret (Voznesensky) and Archbishop Nathaniel (Lvov).
“It’s interesting to note that at that time in Harbin, as in other cities of China where Russian emigrants lived, the miraculous renewal of holy icons and even frescoes in churches was happening,” said Fr. Seraphim. “These miracles strengthened the faith of the emigrants, who were experiencing all kinds of difficulties at that time. And now this icon reminds us that Heaven doesn’t abandon us, that prayer draws God’s mercy to us.”
I was already planning to write this article, but something kept making me put it off. It was planned that the icon would be going back to New York. But it turns out my story was not over yet. A few days later, I made it to our church, for another service; I wasn’t even thinking about it. I quickly venerated the icon in the center and suddenly froze in my tracks: Right before me was the Joy of All Who Sorrow Icon, the very one from Harbin, which was supposed to already be back in New York! “Mother of God, you waited for me. Thank you!” flashed through my mind.
And now I’m thinking that maybe the Lord and His Mother deliberately made it so I “unexpectedly” wound up in church on a different day, to give me such a gift and show that they love me?
Dmitry Zlodorev
submitted by Yurii_S_Kh to SophiaWisdomOfGod [link] [comments]


2024.05.18 21:15 SanderSo47 Directors at the Box Office: Clint Eastwood (Part 1)

Directors at the Box Office: Clint Eastwood (Part 1)
https://preview.redd.it/m07tmkxgi81d1.jpg?width=2048&format=pjpg&auto=webp&s=a069dd209bca819edad29814e0bbd2b76eaa50db

As Reddit doesn't allow posts to exceed 40,000 characters, Eastwood's edition had to be split into two parts because his whole career cannot be ignored. The second part will be posted tomorrow.

Here's a new edition of "Directors at the Box Office", which seeks to explore the directors' trajectory at the box office and analyze their hits and bombs. I already talked about a few, and as I promised, it's Clint Eastwood's turn.
Eastwood was a troublemaker at school, and he had a bunch of odd jobs such as lifeguard, paper carrier, grocery clerk, forest firefighter, and golf caddy. In 1951, he was drafted into the United States Army during the Korean War and was discharged two years later. Through this, he got into contact with a Hollywood representative, who got him into acting classes and started his acting career. He got his start by starring in the hit show Rawhide, but he said he was exhausted by the experience. This caught the attention of some film producers and he decided to act in films directed by the then-unknown Sergio Leone. His career was on the rise, and then he got the chance to make his directorial debut.
From a box office perspective, how reliable was he to deliver a box office hit?
That's the point of this post. To analyze his career.

It should be noted that as he started his career in the 1970s, some of the domestic grosses here will be adjusted by inflation. The table with his highest grossing films, however, will be left in its unadjusted form, as the worldwide grosses are more difficult to adjust.

Play Misty for Me (1971)

"The scream you hear may be your own!"
His directorial debut. It stars Eastwood, Jessica Walter and Donna Mills, and follows a radio disc jockey being stalked by an obsessed female fan.
Before his colleague Irving Leonard died, he and Eastwood had discussed the idea of producing a film that was to give Eastwood the artistic control he desired, and his debut as a director. Eastwood said he was ready, "I stored away all the mistakes I made and saved up all the good things I learned, and now I know enough to control my own projects and get what I want out of actors."
The film was a huge success for Eastwood, and it also received positive reviews. So far, his directorial career was off to a great start.
  • Budget: $950,000.
  • Domestic gross: $10,600,000. ($81.7 million adjusted)
  • Worldwide gross: $10,600,000.

High Plains Drifter (1973)

"They'd never forget the day he drifted into town."
His second film. The film stars Eastwood, Verna Bloom and Mariana Hill, and follows a mysterious stranger who metes out justice in a corrupt frontier mining town.
Eastwood reportedly liked the offbeat quality of the film's original nine-page proposal and approached Universal with the idea of directing it, which would make it his first directed Western. The screenplay was inspired by the real-life murder of Kitty Genovese in Queens in 1964, which eyewitnesses reportedly stood by and watched. Holes in the plot were filled in with black humor and allegory, influenced by Sergio Leone.
It was well received, and the film even surpassed Play Misty for Me at the box office. Eastwood was just going up.
  • Budget: $5,500,000.
  • Domestic gross: $15,700,000. ($110.4 million adjusted)
  • Worldwide gross: $15,700,000.

Breezy (1973)

"Her name is Breezy."
His third film. It stars William Holden and Kay Lenz, and follows the relationship between a middle-aged real estate agent and a young hitchhiker.
This was his first directed film without starring on it. And his lack of presence certainly hurt the film; it received mixed reviews and flopped at the box office.
  • Budget: $750,000.
  • Domestic gross: $200,000. ($1.4 million adjusted)
  • Worldwide gross: $217,753.

The Eiger Sanction (1975)

"His lifeline, held by the assassin he hunted."
His fourth film. Based on the novel by Trevanian, the film stars Eastwood, George Kennedy, Vonetta McGee, and Jack Cassidy. It follows Jonathan Hemlock, an art history professor, mountain climber, and former assassin once employed by a secret government agency, who is blackmailed into returning to his deadly profession for one last mission.
The film received mixed reactions for its writing, and it wasn't a box office success either.
  • Budget: $9,000,000.
  • Domestic gross: $14,200,000. ($82.4 million adjusted)
  • Worldwide gross: $14,200,000.

The Outlaw Josey Wales (1976)

"An army of one."
His fifth film. Based on the novel Gone to Texas by Forrest Carter, it stars Eastwood, Chief Dan George, Sondra Locke, Bill McKinney and John Vernon. The film tells the story of Josey Wales, a Missouri farmer whose family is murdered by Union militia during the Civil War. Driven to revenge, Wales joins a Confederate guerrilla band and makes a name for himself as a feared gunfighter. After the war, all the fighters in Wales' group except for him surrender to Union soldiers, but the Confederates end up being massacred. Wales becomes an outlaw and is pursued by bounty hunters and Union soldiers as he tries to make a new life for himself.
Eastwood was fascinated by the novel and he bought the film rights, hoping to star on the film. He got Philip Kaufman involved as screenwriter and possible director, but left after disagreeing with Eastwood in the material adapted to the screen. Kaufman insisted on filming with a meticulous attention to detail, which caused disagreements with Eastwood, not to mention the attraction the two shared towards Locke and apparent jealousy on Kaufman's part in regard to their emerging relationship. This caused Eastwood to take over as the director. Kaufman's firing angered the DGA, as he did most of the pre-production, and sanctioning a $60,000 fine. This resulted in the Director's Guild passing a new rule, known as "the Eastwood Rule", which prohibits an actor or producer from firing the director and then personally taking on the director's role.
The film received critical acclaim, and in subsequent years, is ranked among Eastwood's greatest films. It was also a huge success at the box office, doubling his previous highest grossing film. It was also one of the few Western films to receive critical and commercial success in the 1970s at a time when the Western was thought to be dying as a major genre in Hollywood.
  • Budget: $3,700,000.
  • Domestic gross: $31,800,000. ($174.5 million adjusted)
  • Worldwide gross: $31,800,000.

The Gauntlet (1977)

"The man in the middle of..."
His sixth film. It stars Eastwood, Sondra Locke, Pat Hingle, William Prince, Bill McKinney, and Mara Corday. It follows a down-and-out cop who falls in love with a prostitute, to whom he is assigned to escort from Las Vegas to Phoenix for her to testify against the mob.
While it received mixed reviews, it became another box office success for Eastwood, becoming his now highest grossing film.
  • Budget: $5,500,000.
  • Domestic gross: $35,400,000. ($182.4 million adjusted)
  • Worldwide gross: $35,400,000.

Bronco Billy (1980)

"The most outrageous of 'em all."
His seventh film. The film stars Eastwood and Sondra Locke, and focuses on the financially-struggling owner of a traditional Wild West show and his new assistant.
It became another critical and commercial success for Eastwood, who referred to the film as one of his most affable shoots of his career.
  • Budget: $6,500,000.
  • Domestic gross: $24,265,659. ($91.9 million adjusted)
  • Worldwide gross: $24,265,659.

Firefox (1982)

"The most devastating killing machine ever built... his job... steal it!"
His eighth film. Based on the novel by Craig Thomas, it stars Eastwood, Freddie Jones and David Huffman. The Soviets have developed a revolutionary new jet fighter, called "Firefox". Naturally, the British are worried that the jet will be used as a first-strike weapon, as rumors say that the jet is undetectable on radar. They send ex-Vietnam War pilot Mitchell Gant on a covert mission into the Soviet Union to steal the Firefox.
The film received mixed reviews, but it earned almost $47 million, becoming Eastwood's highest grossing title as director.
  • Budget: $21,000,000.
  • Domestic gross: $46,708,276. ($151.1 million adjusted)
  • Worldwide gross: $46,708,276.

Honkytonk Man (1982)

"The boy is on his way to becoming a man. The man is on his way to becoming a legend."
His ninth film. It's based on the novel by Clancy Carlile, and it stars Eastwood and his son Kyle. It follows Red Stovall, a country music singer and composer. With his nephew Whit by his side, he travels to Nashville to perform at the Grand Ole Opry in the backdrop of the Great Depression.
While the film received acclaim, it earned just $4.4 million, becoming his second worst performer.
  • Budget: $2,000,000.
  • Domestic gross: $4,484,991. ($14.5 million adjusted)
  • Worldwide gross: $4,484,991.

Sudden Impact (1983)

"Dirty Harry is at it again."
His tenth film. The fourth installment in the Dirty Harry series, directed, it stars Eastwood and Sondra Locke. The film tells the story of a gang rape victim who decides to seek revenge on her rapists 10 years after the attack by killing them one by one. Inspector Harry Callahan, famous for his unconventional and often brutal crime-fighting tactics, is tasked with tracking down the serial killer.
The film received mixed reviews from critics, but it earned over $150 million worldwide, Eastwood's first film to pass that milestone. It's also very popular for including the iconic catchphrase, "Go ahead, make my day."
  • Budget: $22,000,000.
  • Domestic gross: $67,642,693. ($212.1 million adjusted)
  • Worldwide gross: $150,642,693.

Pale Rider (1985)

"...And Hell followed with him."
His 11th film. It stars Eastwood, Michael Moriarty and Carrie Snodgress. A couple and their daughter, along with a few others, are driven out of Lahood, California, by goons working for a mining baron. However, a stranger enters their life to assist them in their fight.
There was no stopping Eastwood: another critical and commercial success.
  • Budget: $6,900,000.
  • Domestic gross: $41,410,568. ($120.2 million adjusted)
  • Worldwide gross: $41,410,568.

Heartbreak Ridge (1986)

"The scars run deep."
His 12th film. It stars Eastwood, Marsha Mason, Everett McGill, and Mario Van Peebles. The story centers on a U.S. Marine nearing retirement who gets a platoon of undisciplined Marines into shape and leads them during the American invasion of Grenada in 1983.
The film was inspired by an account of American paratroopers of the 82nd Airborne Division using a pay telephone and a credit card to call in fire support during the invasion of Grenada, and fashioned a script of a Korean War veteran career Army non-commissioned officer passing on his values to a new generation of soldiers. Eastwood was interested in the script and asked his producer, Fritz Manes, to contact the US Army with a view of filming the movie at Fort Bragg. However, the Army read the script and refused to participate, due to Highway being portrayed as a hard drinker, divorced from his wife, and using unapproved motivational methods to his troops, an image the Army did not want.
It received mixed reviews, with some deeming the film as "imperialist propaganda". But it was still another box office success.
  • Budget: $15,000,000.
  • Domestic gross: $42,724,017. ($121.7 million adjusted)
  • Worldwide gross: $121,700,000.

Bird (1988)

"There are no second acts in American lives."
His 13th film. The film stars Forest Whitaker and Diane Venora. It is constructed as a montage of scenes from saxophonist Charlie Parker's life, from his childhood in Kansas City, through his early death at the age of 34.
Eastwood, a lifelong fan of jazz, had been fascinated by Parker ever since seeing him perform live in Oakland in 1946. He approached Chan Parker, Bird's common-law wife on whose memoirs the script was based, for input, and she lent Eastwood and arranger Lennie Niehaus a collection of recordings from her private collection Before Eastwood was involved, Richard Pryor was originally cast as Parker.
Despitive positive reviews, it performed poorly, earning just $2.2 million in North America.
  • Budget: $14,000,000.
  • Domestic gross: $2,181,286. ($5.7 million adjusted)
  • Worldwide gross: $2,181,286.

White Hunter Black Heart (1990)

"An adventure in obsession."
His 14th film. Based on the novel by Peter Viertel, it stars Eastwood, Jeff Fahey, George Dzundza, Alun Armstrong and Marisa Berenson. It follows a famous movie director, John Wilson, who goes to Africa to make his next movie. He is an obstinate, contrary director who'd rather hunt elephants than take care of his crew or movie. He has become obsessed with one particular elephant and cares for nothing else.
Despite positive reviews, it made just $2.3 million domestically, not even 10% of the budget.
  • Budget: $24,000,000.
  • Domestic gross: $2,319,124. ($5.5 million adjusted)
  • Worldwide gross: $2,319,124.

The Rookie (1990)

His 15th film. The film stars Eastwood, Charlie Sheen, Raul Julia, Sônia Braga, Lara Flynn Boyle, and Tom Skerritt. It follows a veteran police officer teamed up with a younger detective, whose intent is to take down a German crime lord in downtown Los Angeles, following months of investigation into an exotic car theft ring.
It received negative reviews for its acting and story, and it became another flop for Eastwood. That's three bombs in a row. Ouch.
  • Budget: $30,000,000.
  • Domestic gross: $21,633,874. ($51.6 million adjusted)
  • Worldwide gross: $21,633,874.

Unforgiven (1992)

"Some legends will never be forgotten. Some wrongs can never be forgiven."
His 16th film. It stars Eastwood, Gene Hackman, Richard Harris and Morgan Freeman. It follows William Munny, a widower with two young kids, who was once a very vicious gunfighter who gave up everything after marriage. Now, a man named Schofield Kid brings him an offer that he cannot refuse, forcing him to come out of retirement for one last job.
David Webb Peoples wrote the script all the way back to 1976, and it was optioned by Francis Ford Coppola, but he lacked the funds needed to helm it. By Eastwood's own recollection, he was given the script in the "early 80s" although he did not immediately pursue it, because, according to him, "I thought I should do some other things first". Eastwood has long asserted that the film would be his last traditional Western, concerned that any future projects would simply rehash previous plotlines or imitate someone else's work. He dedicated the film to his close friends and mentors Sergio Leone and Don Siegel. Hackman initially refused to participate as his daughters were upset that he was starring in too many violent films, but he became fascinated by the script that he agreed.
It opened with $15 million and it legged all the way to $100 million after playing for almost one year, closing with $159 million worldwide, his now highest grossing film. The film received Eastwood's best reviews of his career, with many considering the film as his magnum opus as director. It received 9 Oscar nominations, and won four: Best Picture and Best Director for Eastwood, Best Supporting Actor for Hackman, and Best Film Editing. So Eastwood, on top of being a reliable box office draw, was now a 2-time Oscar winner.
  • Budget: $14,400,000.
  • Domestic gross: $101,167,799. ($225.2 million adjusted)
  • Worldwide gross: $159,167,799.

A Perfect World (1993)

His 17th film. Kevin Costner, Eastwood and Laura Dern, and follows an escaped convict who takes a young boy hostage and attempts to escape on the road with the child, while being pursued by a Texas Ranger.
The film received critical acclaim, and has appeared as one of Eastwood's best films. The film disappointed in North America, but it earned up to $100 million overseas (Eastwood's first film to gross that much) and ended with $135 million worldwide.
  • Budget: $30,000,000.
  • Domestic gross: $31,130,999. ($67.2 million adjusted)
  • Worldwide gross: $135,130,999.

The Bridges of Madison County (1995)

"The human heart has a way of making itself large again even after it's been broken into a million pieces."
His 18th film. Based on the novel by Robert James Waller, it stars Eastwood and Meryl Streep. The film is set in 1965, following a war bride, Francesca Johnson, who lives with her husband and two children on their Iowa farm. That year she meets National Geographic photojournalist, Robert Kincaid, who comes to Madison County, Iowa to photograph its historic covered bridges. With Francesca's family away for a short trip, the couple have an intense, four-day love affair.
It received more critical acclaim, and made over $180 million worldwide, becoming his highest grossing film. For her performance, Streep was nominated for an Oscar for Best Actress.
  • Budget: $22,000,000.
  • Domestic gross: $71,516,617. ($146.5 million adjusted)
  • Worldwide gross: $182,016,617.

Absolute Power (1997)

His 19th film. Based on the novel by David Baldacci, it stars Eastwood, Gene Hackman, Ed Harris, Laura Linney, Judy Davis, Scott Glenn, Dennis Haysbert, and Richard Jenkins. It follows a master jewel thief who witnesses the killing of a woman by Secret Service agents.
It received mixed reviews, and disappointed at the box office.
  • Budget: $50,000,000.
  • Domestic gross: $50,068,310. ($97.4 million adjusted)
  • Worldwide gross: $92,768,310.

Midnight in the Garden of Good and Evil (1997)

"Welcome to Savannah, Georgia. A Ccty of hot nights and cold blooded murder."
His 20th film. Based on the book by John Berendt, it stars John Cusack and Kevin Spacey. It follows the story of antiques dealer Jim Williams, on trial for the killing of a male prostitute who was his lover. The multiple trials depicted in Berendt's book are combined into one trial for the film.
It received mediocre reviews, and flopped at the box office.
  • Budget: $30,000,000.
  • Domestic gross: $25,105,255. ($48.8 million adjusted)
  • Worldwide gross: $25,105,255.

True Crime (1999)

His 21st film. Based on the novel by Andrew Klavan, it stars Eastwood, Isaiah Washington, Denis Leary, LisaGay Hamilton and James Woods. It follows a journalist covering the execution of a death row inmate, only to discover that the convict may actually be innocent.
This was another project that received mediocre reviews and flopped at the box office.
  • Budget: $55,000,000.
  • Domestic gross: $16,649,768. ($31.2 million adjusted)
  • Worldwide gross: $16,649,768.

Space Cowboys (2000)

"Boys will be boys."
His 22nd film. It stars Eastwood, Tommy Lee Jones, Donald Sutherland, and James Garner as four aging former test pilots who are sent into space to repair an old Soviet satellite.
It received very positive reviews, and earned over $128 million worldwide.
  • Budget: $60,000,000.
  • Domestic gross: $90,464,773. ($164 million adjusted)
  • Worldwide gross: $128,884,132.

Blood Work (2002)

"He's a heartbeat away from catching the killer."
His 23rd film. Based on the novel by Michael Connelly, it stars Eastwood, Jeff Daniels, Wanda De Jesús, and Anjelica Huston. It follows a retired FBI agent who recently had a heart transplant but still takes up the job to nab a killer.
It was another film with mediocre reviews and flop status.
  • Budget: $50,000,000.
  • Domestic gross: $26,235,081. ($45.5 million adjusted)
  • Worldwide gross: $31,794,718.

Mystic River (2003)

"We bury our sins, we wash them clean."
His 24th film. Based on the novel by Dennis Lehane, it stars Sean Penn, Tim Robbins, Kevin Bacon, Laurence Fishburne, Marcia Gay Harden, and Laura Linney. It follows three childhood friends who are reunited 25 years later when one of them suffers a family tragedy.
Michael Keaton was originally cast in the role of Det. Sean Devine, and did several script readings with the cast, as well as his own research into the practices of the Massachusetts Police Department. However, creative differences between Keaton and Eastwood led to Keaton leaving the production. He was replaced by Kevin Bacon. This was the first film in which Eastwood would be credited as composer.
The film had a slow roll-out, but it was aided by strong word of mouth, closing with a wonderful $156 million worldwide. It also received acclaim, and was named as one of Eastwood's greatest films. Sean Penn received universal acclaim for his performance, with some naming it among the best acting of the century, particularly for one scene (if you watched it, you definitely know which scene). It received 6 Oscar nominations, including Best Picture and Best Director for Eastwood. It won two: Best Actor for Penn and Best Supporting Actor for Robbins.
  • Budget: $25,000,000.
  • Domestic gross: $90,135,191. ($153 million adjusted)
  • Worldwide gross: $156,595,191.

Come back tomorrow for Part 2

Don't suggest directors for the next edition here. Save it for tomorrow.

submitted by SanderSo47 to boxoffice [link] [comments]


2024.05.18 21:07 sinomaltanews "Ġibiltà tidħol fil-finali tal-Ħadd

"Ġibiltà tidħol fil-finali tal-Ħadd
18 ta’ Mejju 2024
Ġibiltà 48-38 Malta
Minkejja li Ġibiltà kienu għelbu lil Malta fil-konfront tagħhom tal-ġurnata ta’ qabel, huma ffaċċjaw sfida iebsa mill-ewwel minuti, marru lura u kienu inkwiet bid-determinazzjoni tal-avversarji tagħhom. Malta kisbet il-fiduċja, stabbiliet vantaġġ ta’ tliet punti minn kmieni, li ġiegħel lil Ġibiltà jipprova jagħmel rimonta immedjata. Ruiz qata’ n-nervituri billi skorja l-ewwel punt iżda mbagħad ra l-ballun jintilef immedjatament wara ċ-ċentru jgħaddi minħabba n-nervituri.
Ruiz għamilhom tnejn, iżda Ġibiltà baqgħu lura hekk kif Malta kompliet iġiegħelhom il-logħba. Ruiz irnexxielu jiskorja ieħor biex inaqqas id-distakk għal punt. B’Ġibiltà jkollhom il-pass taċ-ċentru, Pozo kompla qata’ n-nervituri billi ġab id-draw u reset il-tempo. Malta, komposta fuq ix-xutt, żiedet mat-tally tagħhom filwaqt li Ġibiltà bagħtet pass fit-tul selvaġġ fl-ispazju vojt, u ta lil Malta ċans ieħor biex terġa’ timxi ‘l quddiem. Malta marru 4-6 minn fuq u żiedet ieħor biex għal darb’oħra ħadu vantaġġ ta’ tliet punti.
F’nofs l-ewwel kwarta, Ġibiltà kienu għadhom iridu joqogħdu lura fil-pass tagħhom, reminixxenti tat-telfa tagħhom kontra Franza fl-ewwel partita. Bil-pressjoni fuq Ġibiltà wara li rebħu l-ewwel konfront tagħhom, issa kienet kwistjoni ta’ paċi tan-nervituri u li jinstabu tiraturi li jaqtgħu. Ruiz reġa’ ġab l-iskor sa punt wieħed. Madankollu, Malta pproteġiet tajjeb il-vantaġġ tagħhom, ħadmet il-ballun b’mod effettiv u dehret aktar sod u komposta. Dan ippermettahom japprofittaw minn żbalji fit-twassil minn Ġibiltà fl-ewwel kwarta.
Mumenti ta’ fluwidità minn Ġibiltà, issetiljaw f’logħba li jgħaddi u b’paċenzja hekk kif l-ewwel kwarta wasal fi tmiemu, raw lil Ġibiltà jġibu l-iskor indaqs 9-9 meta fadal żewġ minuti. Ġibiltà fl-aħħar sabu l-vantaġġ u bdew ibiddlu l-isfel fuq Malta, li issa sabu ruħhom jilagħbu b’ċerta urġenza. Meta kien fadal minuta fl-ewwel kwarta, Ġibiltà kienu dawru kompletament il-klassifika u waslu 11-9.
Malta bdiet it-tieni kwarta b’saħħitha u reġgħet marru fil-vantaġġ fuq 11-14 qabel ma Ġibiltà wieġbu. Ġibiltà approfitta minn pass ċentrali mfixkel u reġgħu ħadu l-pussess. Għalkemm Pozo inizjalment fallew iċ-ċans li jġibu d-draw, u bagħtu x-xutt tagħha sew minn fuq iċ-ċrieki minħabba n-nervituri, kien Ruiz li assigura l-punt biex l-iskor indaqs. Xi xogħol tajjeb fuq wara minn Ocana ċaħdet lil Malta, u ġagħluhom jaħdmu iebes għall-punti tagħhom, u kellhom jerġgħu lura għat-tieni prova. Il-pressjoni ta’ Ġibiltà min-nofs kienet qed taħdem b’mod effettiv hekk kif huma fittxew biex jerġgħu jġibu l-livell. Konsenja tajba lil Pozo, li ġabu l-iskor indaqs 15-15, żgura li r-rispons ta’ Ġibiltà għall-ispinta inizjali ta’ Malta kienet fis-seħħ. Ġibiltà reġgħu ħadu l-vantaġġ bl-iskor ta’ 16-15 u ma fittxewx li jagħtuh.
Hekk kif waslu fl-aħħar sekondi tat-tieni kwarta, Ġibiltà mexxew bl-iskor ta’ 25-21, żieda fil-fiduċja hekk kif daħlu fil-mistrieħ tal-halftime. Ġibiltà kabbru l-vantaġġ fit-tielet taqsima għal marġni ta’ tmien punti b’żewġ minuti biss mill-kwarta logħob. Dan żdied għal għaxar punti ftit mumenti biss wara hekk kif Ġibiltà daħlu fl-aħħar minuta tal-kwarta b’vantaġġ 39-28. Bidliet fil-formazzjoni u kombinazzjonijiet fit-tim ta’ Ġibiltà pprovdew skambju effettiv, li tahom il-vantaġġ hekk kif spiċċaw il-kwarta b’iskor ta’ 39-29. Il-vantaġġ ta’ għaxar punti, għalkemm kuxxin tajjeb biżżejjed biex itaffi t-tensjoni, xorta ma kienx biżżejjed biex jassigura r-rebħa kontra naħa Malti aktar milli lest li jissieltuha sal-aħħar sekonda.
Għalkemm Malta kisbet punt lura immedjatament wara li reġgħet bdiet fir-raba’ taqsima, Ġibiltà ma naqqsux il-pass. Huma bnew l-iskor biex marru 46-33 mal-ħames minuti tal-kwarta logħob. Id-distakk ta’ tlettax-il punt ipprovda biżżejjed kunfidenza u faċilità biex ikunu jafu li kellhom ir-rebħa ssiġillata. Minkejja li Malta ġġieldet ħafna u ħasbet lura erba’ punti biex għamilhom 48-37 hekk kif daħlu fl-aħħar minuta, Ġibiltà spiċċaw b’rebħa 48-38. Ġibiltà issa jidħlu fil-partita finali tagħhom nhar il-Ħadd, fejn jilagħbu għall-ewwel u t-tieni post fit-2 Diviżjoni.
https://www.chronicle.gi/gibraltar-makes-it-into-sundays-finals/

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Ċaħda ta' responsabbiltà: Dan is-sit huwa għal skopijiet informattivi biss u m'għandux jitqies parir legali [saħħa, taxxa, professjoni]. Aħna m'aħniex responsabbli għal kwalunkwe telf, ħsarat, jew obbligazzjonijiet li jistgħu jinqalgħu mill-użu ta 'dan il-blog. Dan il-blog mhux maħsub biex jissostitwixxi parir mediku professjonali. Il-fehmiet espressi f'dan il-blog jistgħu ma jkunux dawk tal-host jew tal-maniġment.
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"
"直布羅陀進入周日決賽
2024 年 5 月 18 日
直布羅陀 48-38 馬耳他
儘管直布羅陀在前一天的比賽中擊敗了馬耳他,但他們從第一分鐘就面臨著嚴峻的挑戰,落後並且對對手的決心感到不安。馬耳他隊信心十足,早早建立了三分領先優勢,這迫使直布羅陀隊試圖立即捲土重來。魯伊斯透過得分第一分安撫了緊張情緒,但隨後由於緊張,在中線傳球後立即丟球。
魯伊斯取得了第二名,但直布羅陀仍然落後,因為馬耳他繼續以自己的方式推動遊戲玩法。魯伊斯再次得分,將差距縮小到一分。隨著直布羅陀的中路傳球,波索透過扳平比分並重新調整節奏進一步安撫了緊張情緒。馬耳他隊的射門冷靜,為他們的進球增色不少,而直布羅陀隊則將一記瘋狂的長傳送入空當,為馬耳他隊再次向前邁進提供了進一步的機會。馬耳他隊4-6領先,再進一球,再次領先3分。
第一節進行到一半時,直布羅陀隊還沒有穩定下來,這讓人想起他們在第一場比賽中輸給法國隊的情況。直布羅陀在第一次交鋒獲勝後面臨壓力,現在的問題是安定情緒並尋找神槍手。魯伊斯將比數拉回到一分之內。然而,馬耳他隊很好地保護了自己的領先優勢,有效地傳球,顯得更加冷靜。這使得他們能夠利用直布羅陀在第一節的傳球失誤。
直布羅陀隊表現流暢,在第一節結束時耐心地進行傳球比賽,在比賽還剩兩分鐘時,直布羅陀隊將比分扳成9-9。直布羅陀終於取得了領先,並開始扭轉局勢,而馬耳他現在發現自己的比賽有些緊迫。首節還剩一分鐘時,直布羅陀徹底扭轉局面,以11-9領先。
馬耳他第二節開局強勢,以11-14重新領先,直布羅陀做出回應。直布羅陀利用中路傳球中斷的機會重新奪回控球權。儘管波佐一開始因緊張而錯過了扳平比分的機會,但最終是魯伊茲拿下這一分,將比分扳平。奧卡納後防線的一些出色表現讓馬耳他隊失利,他們必須努力爭取積分,但必須回來再試一次。直布羅陀中場的壓力有效發揮作用,他們試圖再次扳平比分。波佐的一記漂亮傳球將比分扳成15-15,確保直布羅陀牢牢應對馬耳他的一波進攻。直布羅陀隊以16-15重新取得領先,並且不打算放棄。
第二節最後幾秒,直布羅陀隊以 25-21 領先,進入中場休息時信心大增。直布羅陀在第三節將領先擴大到八分,本節比賽還剩兩分鐘。不久後,直布羅陀隊以 39-28 領先,比分上升至 10 分。直布羅陀隊陣型和組合的變化提供了有效的交換,使他們以39-29的比分結束了這一節。十分的領先優勢雖然足以緩解緊張局勢,但仍不足以確保對陣馬耳他隊的勝利,馬耳他隊願意戰鬥到最後一秒。
儘管馬耳他在第四節比賽重新開始後立即扳回一分,但直布羅陀並沒有放緩。本節比賽還剩 5 分鐘時,他們將比數追至 46-33。十三分的差距給了他們足夠的信心和輕鬆感,他們已經鎖定了勝利。儘管馬耳他隊苦戰,進入最後時刻以48-37扳回4分,但直布羅陀最終以48-38獲勝。直布羅陀現在將進入周日的最後一場比賽,他們將爭奪第二級的第一名和第二名。
https://www.chronicle.gi/gibraltar-makes-it-into-sundays-finals/

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https://www.reddit.com/SinoMaltaNews
"
"Gibraltar makes it into Sunday's finals
18th May 2024
Gibraltar 48-38 Malta
Although Gibraltar had beaten Malta in their encounter the previous day, they faced a tough challenge from the first minutes, going behind and being unsettled by the determination of their opponents. Malta gained confidence, establishing a three-point lead early on, which forced Gibraltar to try and make an immediate comeback. Ruiz settled nerves by scoring the first point but then saw the ball lost immediately after the center pass due to nerves.
Ruiz made it two, but Gibraltar remained behind as Malta continued to force the gameplay their way. Ruiz managed to score another to close the gap to one point. With Gibraltar having the center pass, Pozo further settled the nerves by leveling the score and resetting the tempo. Malta, composed on the shot, added to their tally while Gibraltar sent a wild long pass into empty space, giving Malta a further chance to step forward again. Malta went 4-6 up and added another to take a three-point lead once again.
Midway through the first quarter, Gibraltar had yet to settle into their stride, reminiscent of their defeat against France in the first match. With the pressure on Gibraltar after winning their first encounter, it was now a matter of settling nerves and finding sharp shooters. Ruiz brought the score back to within one point. However, Malta protected their lead well, working the ball effectively and appearing more settled and composed. This allowed them to take advantage of errors in delivery by Gibraltar in the first quarter.
Moments of fluidity from Gibraltar, settling into a passing game and patiently building as the first quarter reached its end, saw Gibraltar level the score at 9-9 with two minutes left. Gibraltar finally found the lead and started to turn the tables on Malta, who now found themselves playing with some urgency. With a minute left in the first quarter, Gibraltar had completely turned the tables and led 11-9.
Malta started the second quarter strongly and retook the lead at 11-14 before Gibraltar responded. Gibraltar took advantage of a disrupted center pass and regained possession. Although Pozo initially missed a chance to level, sending her shot well over the hoop due to nerves, it was Ruiz who secured the point to level the score. Some good work at the back from Ocana denied Malta, making them work hard for their points, having to come back for a second try. Gibraltar's pressure through the middle was effectively working as they searched to level again. A good delivery to Pozo, who leveled the score at 15-15, ensured Gibraltar’s response to Malta's initial push was firmly in place. Gibraltar regained the lead at 16-15 and didn't look to give it away.
As they arrived at the final seconds of the second quarter, Gibraltar led with a 25-21 scoreline, a confidence boost as they entered the halftime break. Gibraltar extended their lead in the third quarter to an eight-point margin with just two minutes of the quarter to play. This increased to ten points just moments later as Gibraltar entered the final minute of the quarter with a 39-28 lead. Changes in formation and combinations in the Gibraltar team provided an effective interchange, giving them the edge as they finished the quarter with a 39-29 scoreline. The ten-point lead, although a good enough cushion to ease tensions, was still not enough to secure victory against a Maltese side more than willing to battle it out until the last second.
Although Malta got a point back immediately after restarting in the fourth quarter, Gibraltar did not ease off the pace. They built up their tally to go 46-33 with five minutes of the quarter to play. The thirteen-point gap provided ample confidence and ease to know that they had the victory sealed. Although Malta battled hard and scratched back four points to make it 48-37 as they entered the final minute, Gibraltar finished with a 48-38 victory. Gibraltar now heads into their final match on Sunday, where they will play for first and second place in Division 2.
https://www.chronicle.gi/gibraltar-makes-it-into-sundays-finals/

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"
"जिब्राल्टर ने रविवार को फाइनल में जगह बना ली है
18 मई 2024
जिब्राल्टर 48-38 माल्टा
हालाँकि जिब्राल्टर ने पिछले दिन अपने मुकाबले में माल्टा को हरा दिया था, लेकिन उन्हें पहले मिनट से ही कड़ी चुनौती का सामना करना पड़ा, वे पिछड़ गए और अपने विरोधियों के दृढ़ संकल्प से परेशान हो गए। माल्टा ने आत्मविश्वास हासिल किया और शुरुआत में ही तीन अंकों की बढ़त बना ली, जिससे जिब्राल्टर को तत्काल वापसी की कोशिश करने के लिए मजबूर होना पड़ा। रुइज़ ने पहला अंक हासिल करके घबराहट को शांत किया लेकिन फिर घबराहट के कारण सेंटर पास के तुरंत बाद गेंद खो गई।
रुइज़ ने इसे दो कर दिया, लेकिन जिब्राल्टर पीछे रह गया क्योंकि माल्टा ने गेमप्ले को अपने तरीके से मजबूर करना जारी रखा। रुइज़ एक अंक के अंतर को कम करने के लिए एक और स्कोर करने में सफल रहे। जिब्राल्टर के सेंटर पास के साथ, पोज़ो ने स्कोर को बराबर करके और गति को रीसेट करके तनाव को और शांत कर दिया। शॉट पर संयमित माल्टा ने अपनी संख्या में इजाफा किया, जबकि जिब्राल्टर ने खाली जगह में एक जबरदस्त लंबा पास भेजा, जिससे माल्टा को फिर से आगे बढ़ने का मौका मिला। माल्टा 4-6 से आगे हो गया और एक और अंक जोड़कर एक बार फिर तीन अंकों की बढ़त बना ली।
पहले क्वार्टर के मध्य में, जिब्राल्टर को अभी भी अपनी लय में आना बाकी था, जिससे पहले मैच में फ्रांस के खिलाफ उनकी हार की याद ताजा हो गई। अपना पहला मुकाबला जीतने के बाद जिब्राल्टर पर दबाव के साथ, अब यह नसों को व्यवस्थित करने और तेज निशानेबाजों को खोजने का मामला था। रुइज़ ने स्कोर को एक अंक के भीतर वापस ला दिया। हालाँकि, माल्टा ने अपनी बढ़त को अच्छी तरह से सुरक्षित रखा, गेंद पर प्रभावी ढंग से काम किया और अधिक व्यवस्थित और संतुलित दिखे। इससे उन्हें पहली तिमाही में जिब्राल्टर द्वारा डिलीवरी में त्रुटियों का फायदा उठाने का मौका मिला।
जिब्राल्टर की तरलता के क्षण, एक पासिंग गेम में व्यवस्थित होना और पहले क्वार्टर के अंत तक धैर्यपूर्वक आगे बढ़ते हुए, जिब्राल्टर ने दो मिनट शेष रहते हुए स्कोर 9-9 से बराबर कर लिया। जिब्राल्टर ने आखिरकार बढ़त हासिल कर ली और माल्टा पर पासा पलटना शुरू कर दिया, जो अब खुद को कुछ तत्परता के साथ खेल रहा था। पहले क्वार्टर में एक मिनट शेष रहते जिब्राल्टर ने पासा पूरी तरह से पलट दिया और 11-9 से आगे हो गया।
माल्टा ने दूसरे क्वार्टर में जोरदार शुरुआत की और जिब्राल्टर के जवाब देने से पहले 11-14 से बढ़त बना ली। जिब्राल्टर ने बाधित सेंटर पास का फायदा उठाया और दोबारा कब्ज़ा जमा लिया। हालाँकि पॉज़ो ने शुरुआत में बराबरी का मौका गंवा दिया, लेकिन घबराहट के कारण उसने अपने शॉट को हूप के ऊपर से भेज दिया, यह रुइज़ ही था जिसने स्कोर बराबर करने के लिए अंक हासिल किया। ओकाना के कुछ अच्छे प्रदर्शन ने माल्टा को पीछे छोड़ दिया, जिससे उन्हें अपने अंकों के लिए कड़ी मेहनत करनी पड़ी, जिससे उन्हें दूसरे प्रयास के लिए वापस आना पड़ा। मध्य में जिब्राल्टर का दबाव प्रभावी ढंग से काम कर रहा था क्योंकि वे फिर से बराबरी की तलाश में थे। पॉज़ो को एक अच्छी डिलीवरी, जिसने स्कोर 15-15 से बराबर कर दिया, ने यह सुनिश्चित किया कि माल्टा के शुरुआती धक्का पर जिब्राल्टर की प्रतिक्रिया दृढ़ता से हुई। जिब्राल्टर ने 16-15 से फिर से बढ़त हासिल कर ली और इसे गंवाने के मूड में नहीं दिख रहा था।
जैसे ही वे दूसरे क्वार्टर के अंतिम सेकंड में पहुंचे, जिब्राल्टर ने 25-21 स्कोर के साथ बढ़त बना ली, हाफटाइम ब्रेक में प्रवेश करते ही उनका आत्मविश्वास बढ़ गया। जिब्राल्टर ने तीसरे क्वार्टर में अपनी बढ़त को आठ अंकों के अंतर तक बढ़ा दिया, जबकि क्वार्टर का खेल अभी दो मिनट ही बाकी था। कुछ ही क्षण बाद यह बढ़कर दस अंक हो गया क्योंकि जिब्राल्टर ने क्वार्टर के अंतिम मिनट में 39-28 की बढ़त के साथ प्रवेश किया। जिब्राल्टर टीम में गठन और संयोजन में बदलाव ने एक प्रभावी इंटरचेंज प्रदान किया, जिससे उन्हें बढ़त मिली क्योंकि उन्होंने 39-29 स्कोर के साथ क्वार्टर समाप्त किया। दस अंकों की बढ़त, हालांकि तनाव को कम करने के लिए पर्याप्त थी, फिर भी माल्टा की टीम के खिलाफ जीत सुनिश्चित करने के लिए पर्याप्त नहीं थी, बल्कि अंतिम सेकंड तक लड़ने के लिए तैयार थी।
हालाँकि चौथे क्वार्टर में पुनः आरंभ करने के तुरंत बाद माल्टा को एक अंक वापस मिल गया, जिब्राल्टर ने गति कम नहीं की। उन्होंने क्वार्टर के पांच मिनट शेष रहते अपना स्कोर 46-33 कर लिया। तेरह अंकों के अंतर ने पर्याप्त आत्मविश्वास और यह जानने में आसानी प्रदान की कि उनकी जीत तय हो गई है। हालाँकि माल्टा ने कड़ा संघर्ष किया और अंतिम मिनट में प्रवेश करते हुए चार अंक जुटाकर स्कोर 48-37 कर दिया, जिब्राल्टर ने 48-38 से जीत हासिल की। जिब्राल्टर अब रविवार को अपने अंतिम मैच में उतरेगा, जहां वे डिवीजन 2 में पहले और दूसरे स्थान के लिए खेलेंगे।
https://www.chronicle.gi/gibraltar-makes-it-into-sundays-final/

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"Gibraltar se clasifica para la final del domingo
18 de mayo de 2024
Gibraltar 48-38 Malta
Aunque Gibraltar había vencido a Malta en el encuentro del día anterior, se enfrentaron a un duro desafío desde los primeros minutos, yendo por detrás y dejándose inquietar por la determinación de sus oponentes. Malta ganó confianza y estableció una ventaja de tres puntos desde el principio, lo que obligó a Gibraltar a intentar una remontada inmediata. Ruiz calmó los nervios anotando el primer punto pero luego vio perder el balón inmediatamente después del centro por culpa de los nervios.
Ruiz hizo el segundo, pero Gibraltar se quedó atrás mientras Malta seguía forzando el juego a su manera. Ruiz logró anotar otro para acortar la distancia a un punto. Con Gibraltar teniendo el pase central, Pozo calmó aún más los nervios nivelando el marcador y restableciendo el ritmo. Malta, serena en el tiro, sumó a su cuenta mientras Gibraltar envió un pase largo y salvaje al espacio vacío, dándole a Malta una nueva oportunidad de dar un paso adelante nuevamente. Malta se puso arriba 4-6 y añadió otro para tomar una ventaja de tres puntos una vez más.
A mediados del primer cuarto, Gibraltar aún no había recuperado el ritmo, recordando su derrota contra Francia en el primer partido. Con la presión sobre Gibraltar tras ganar su primer encuentro, ahora era cuestión de calmar los nervios y encontrar tiradores certeros. Ruiz acercó el marcador a un punto. Sin embargo, Malta protegió bien su ventaja, manejando el balón con eficacia y pareciendo más tranquila y serena. Esto les permitió aprovechar los errores de entrega de Gibraltar en el primer cuarto.
Momentos de fluidez de Gibraltar, estableciéndose en un juego aéreo y construyendo pacientemente a medida que el primer cuarto llegaba a su fin, hicieron que Gibraltar nivelara el marcador en 9-9 con dos minutos para el final. Gibraltar finalmente encontró la ventaja y comenzó a darle la vuelta a Malta, que ahora se encontraba jugando con cierta urgencia. Con un minuto restante en el primer cuarto, Gibraltar había cambiado completamente la situación y lideraba 11-9.
Malta comenzó el segundo cuarto con fuerza y ​​retomó la ventaja con 11-14 antes de que Gibraltar respondiera. Gibraltar aprovechó un pase central interrumpido y recuperó la posesión. Aunque Pozo inicialmente falló la oportunidad de empatar, enviando su disparo muy por encima del aro debido a los nervios, fue Ruiz quien aseguró el punto para igualar el marcador. Un buen trabajo atrás de Ocaña se lo impidió a Malta, lo que les hizo trabajar duro para conseguir los puntos, teniendo que remontar para un segundo intento. La presión de Gibraltar por el centro estaba funcionando eficazmente mientras buscaban nivelar nuevamente. Un buen pase a Pozo, que igualó el marcador 15-15, aseguró que la respuesta de Gibraltar al empujón inicial de Malta fuera firme. Gibraltar recuperó el liderato con 16-15 y no pareció perderlo.
Cuando llegaron a los últimos segundos del segundo cuarto, Gibraltar lideraba con un marcador de 25-21, un impulso de confianza al entrar en el descanso del medio tiempo. Gibraltar amplió su ventaja en el tercer cuarto a un margen de ocho puntos con sólo dos minutos del cuarto por jugar. Esto aumentó a diez puntos momentos después, cuando Gibraltar entró en el último minuto del cuarto con una ventaja de 39-28. Los cambios en la formación y las combinaciones en el equipo de Gibraltar proporcionaron un intercambio efectivo, dándoles la ventaja al terminar el cuarto con un marcador de 39-29. La ventaja de diez puntos, aunque era suficiente para aliviar las tensiones, todavía no fue suficiente para asegurar la victoria contra un equipo maltés más que dispuesto a luchar hasta el último segundo.
Aunque Malta recuperó un punto inmediatamente después de reiniciar el último cuarto, Gibraltar no bajó el ritmo. Aumentaron su cuenta para ir 46-33 con cinco minutos del cuarto por jugar. La diferencia de trece puntos proporcionó mucha confianza y tranquilidad para saber que tenían la victoria sellada. Aunque Malta luchó duro y recuperó cuatro puntos para poner el marcador 48-37 al entrar en el último minuto, Gibraltar terminó con una victoria 48-38. Gibraltar ahora se dirige a su último partido el domingo, donde jugarán por el primer y segundo lugar de la División 2.
https://www.chronicle.gi/gibraltar-makes-it-into-sundays-finals/

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"Gibraltar qualifié pour la finale dimanche
18 mai 2024
Gibraltar 48-38 Malte
Même si Gibraltar avait battu Malte lors de la rencontre de la veille, ils ont été confrontés à un défi de taille dès les premières minutes, étant menés et déstabilisés par la détermination de leurs adversaires. Malte a gagné en confiance, prenant dès le début une avance de trois points, ce qui a forcé Gibraltar à tenter de revenir immédiatement. Ruiz a calmé les nerfs en marquant le premier point, mais a ensuite vu le ballon perdu immédiatement après la passe centrale à cause de la nervosité.
Ruiz en a fait deux, mais Gibraltar est resté derrière alors que Malte a continué à imposer le gameplay. Ruiz a réussi à en marquer un autre pour réduire l'écart à un point. Alors que Gibraltar avait la passe centrale, Pozo a encore calmé les nerfs en égalisant le score et en réinitialisant le tempo. Malte, composé sur le tir, a ajouté à son total tandis que Gibraltar a envoyé une longue passe sauvage dans l'espace vide, donnant à Malte une nouvelle chance de progresser à nouveau. Malte a mené 4-6 et en a ajouté un autre pour prendre à nouveau une avance de trois points.
Au milieu du premier quart-temps, Gibraltar n'avait pas encore retrouvé son rythme, qui n'est pas sans rappeler sa défaite contre la France lors du premier match. Avec la pression exercée sur Gibraltar après sa première victoire, il s'agissait désormais de calmer les nerfs et de trouver des tireurs précis. Ruiz a ramené le score à un point près. Cependant, Malte a bien protégé son avance, travaillant le ballon efficacement et semblant plus posé et plus posé. Cela leur a permis de profiter des erreurs de livraison de Gibraltar au premier quart-temps.
Des moments de fluidité de la part de Gibraltar, s'installant dans un jeu de passes et se construisant patiemment alors que le premier quart-temps touchait à sa fin, ont permis à Gibraltar d'égaliser le score à 9-9 à deux minutes de la fin. Gibraltar a finalement pris l'avantage et a commencé à renverser la situation sur Malte, qui se retrouvait désormais à jouer avec une certaine urgence. À une minute de la fin du premier quart-temps, Gibraltar avait complètement renversé la situation et menait 11-9.
Malte a commencé le deuxième quart-temps en force et a repris l'avantage à 11-14 avant que Gibraltar ne réponde. Gibraltar profite d'une passe centrale perturbée et reprend la possession. Bien que Pozo ait d'abord raté une chance d'égaliser, envoyant son tir bien au-dessus du cerceau à cause de sa nervosité, c'est Ruiz qui a obtenu le point pour égaliser le score. Un bon travail en défense d'Ocana a refusé à Malte, les obligeant à travailler dur pour marquer leurs points et à devoir revenir pour un deuxième essai. La pression de Gibraltar au milieu a fonctionné efficacement alors qu'ils cherchaient à égaliser à nouveau. Une bonne prestation de Pozo, qui a égalisé le score à 15-15, a permis à Gibraltar de répondre fermement à la poussée initiale de Malte. Gibraltar a repris l'avantage à 16-15 et n'a pas cherché à le céder.
Alors qu'ils arrivaient dans les dernières secondes du deuxième quart-temps, Gibraltar menait avec un score de 25-21, un regain de confiance à l'entrée de la pause de la mi-temps. Gibraltar a étendu son avance au troisième quart à huit points d'avance avec seulement deux minutes du quart à jouer. Ce chiffre est passé à dix points quelques instants plus tard alors que Gibraltar entrait dans la dernière minute du quart-temps avec une avance de 39-28. Les changements de formation et les combinaisons au sein de l'équipe de Gibraltar ont permis un échange efficace, leur donnant l'avantage alors qu'ils terminaient le quart-temps avec un score de 39-29. L'avance de dix points, bien que suffisante pour apaiser les tensions, n'a toujours pas suffi à assurer la victoire contre une équipe maltaise plus que disposée à en découdre jusqu'à la dernière seconde.
Bien que Malte ait récupéré un point immédiatement après avoir repris le quatrième quart-temps, Gibraltar n'a pas ralenti le rythme. Ils ont construit leur score pour porter un score de 46-33 à cinq minutes du quart-temps. L'écart de treize points leur a donné suffisamment de confiance et de facilité pour savoir qu'ils avaient scellé la victoire. Bien que Malte se soit battu avec acharnement et grappille quatre points pour porter le score à 48-37 à l'entrée de la dernière minute, Gibraltar a terminé avec une victoire de 48-38. Gibraltar se dirige maintenant vers son dernier match dimanche, où il jouera pour la première et la deuxième place de la Division 2.
https://www.chronicle.gi/gibraltar-makes-it-into-sundays-finals/

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2024.05.18 19:27 Yurii_S_Kh Monotheism. Part 2: Judaism

Monotheism. Part 2: Judaism
Part 1
Judaism: a Retreat from Biblical Monotheism
The history of the Jewish people is clearly divided into two periods: before and after the expiatory death of Jesus Christ. As the Sacrifice for the sins of the world had not yet been carried out, Old Testament history continued, the entire meaning of which consisted in waiting and preparation to meet the coming Savior. Messianic expectations were particularly pronounced during the last decades before the arrival of the Savior into the world. People not only in Jerusalem, but also in other cities and villages of Palestine, waited for the Messiah foretold in the Holy Scripture.
Christ and the Pharisees
Time was fulfilled. The Messiah came, but Jewish leaders, Pharisees, and Sadducees condemned him to death. But why were the Pharisees, Sadducees, and scribes offended? Why was it enough for the Samaritan woman to reveal the secret side of her life for her to gladly believe that the traveler standing beside her, weary from the road and asking her for water, was Christ (see John 4:42)? Why did the Pharisees and scribes, who were witnesses to the magnificent miracles performed by Jesus and knew the Scriptures better than anyone else, stubbornly refuse to recognize Christ? Finally, one more question: why did they hate Him, despite the fact that he delivered many people from terrible disease and suffering?
The answer must be sought in the peculiarities and character of the spiritual life of the leaders of Israel. Religious life demands of a person self-attentiveness, moral sensitivity, humility, and pure intentions. Without this, the heart gradually hardens. A change inevitably occurs, the consequences of which are spiritual death.
Already before the beginning of our Savior’s Gospel of the Heavenly Kingdom, the Jews had begun to imagine the Messiah as a powerful earthly king, who would exalt them above all nations and make them wealthy and powerful. This concept of the Messiah corresponded to their spiritual and moral condition.
For a proper understanding of the prophecy inspired by the Holy Spirit, not doctrinal erudition, but pure, uncorrupted faith was necessary.
The consciousness of lawyers and scribes, corrupted by sin, did not notice the parts of the Old Testament in which the spiritual qualities of the promised Messiah are given: "behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass" (Zech. 9:9); " Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth" (Isa. 42:1-3; cf.: Matt. 12:20).
Despite all the seemingly multifaceted events preceding the trial of the Savior of the world, there is only one reason for such a grave sin to have been committed—the people were rooted in sin and loved it. They seethed with anger at He who had come to the world to conquer and destroy sin.
After Christ the Messiah, who came to save the world, was slandered, profaned, and put to death, the spiritual death of the chosen people began. The Lord Jesus Christ spoke to the Hebrews directly, "He that hateth me hateth my Father also" (John 15:23). This means that the monotheism of the Hebrew leaders became entirely formalistic.
In literature, Old Testament religion, which ends with the conclusion of the New Testament, and Judaism, are often confused. This association is completely wrong. The expectation of the Messiah, which permeated the centuries-long history of the religion of the descendants of the Prophet Moses, ended. The goals and aspirations of the Hebrews, led by the Pharisees and Sadducees, stayed on Earth. Earthly well-being, wealth, success, and power became core values. In keeping with these, they imagined the anticipated Messiah.
However, the prophets foretold the coming of another Messiah—the Suffering Messiah. The Prophet Isaiah, who is called the "Old Testament Evangelist" (see Saint Jerome, Letter to Paulinus) because of his many prophesies and the precision of their fulfillment in Jesus Christ, speaks about this with impressive clarity and precision.
What then is the true Messiah? "He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth… for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand" (Isa. 53:7-10).
Were the Jews familiar with this chapter of the great prophet? Not all of them. Usually during weekly readings at the synagogue this chapter is omitted. Here is an excerpt from the memoirs of Rosa Price, who survived the horrors of several Nazi concentration camps and accepted Jesus Christ. Her daughter became a follower of the Savior Jesus, but she adhered to old misconceptions. "I ran to the rabbi. He would tell me different Scriptures with which to challenge my family. In response, they would give me five more. At the urging of my family, I asked the rabbi about Isaiah 53. He said, “No Jew reads that, especially not a Jewish woman.” So I couldn’t read it. The same for Psalm 22. There are 328 prophecies of the coming of the suffering servant Messiah. I asked the rabbi about almost all of them. Finally, the rabbi told me not to come to the synagogue anymore because I had read him Isaiah 53" (Rosa Price. The Survivor // Sid Roth. They Thought for Themselves. WWP, 2007).
How did the lawyers, who knew many parts of the Old Testament Bible by heart, explain the chapter? In the period of the Talmud's formation, the scribes recognized that the 53rd chapter was a prophecy of the Messiah's coming. However, beginning with the famed Hebrew exegete Rashi (Rabbi Shlomo Yitzchaki; 1040 - 1105), rabbis assert that the 53rd chapter speaks of the Jewish people. A simple reference to the text can refute this belief.
  • "Surely he hath borne our griefs, and carried our sorrows" (Isa. 53:4). Whose grief did the Jewish people take on and whose sorrows did they carry?
  • "With his stripes we are healed" (Isa. 53:5). Who has been healed by the wounds of the Jewish people?
  • "For the transgression of my people was he stricken" (Isa. 53:8). If it is speaking of the Jewish people, then who suffered punishment for the transgressions of the Jewish people?
  • "And he made his grave with the wicked, and with the rich in his death" (Isa. 53:9). When and in which grave are the Jewish people buried?
In the holy Old Testament books there are signs of the appearance of Christ (the Messiah) and in it are described his chief characteristics. Of the prophecies on the coming of Christ into the world in the Old Testament, before all else it is necessary to note the vision of the prophet Daniel, foretelling even the year of the Savior's death. “Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined" (Dan. 9:24-26). Week (seven) is understood as 7 years, and 70 sevens consists of 490 years. It is the timeframe for the "end of sin." Here, we are talking about Christ the Savior's atonement for people who have violated the will of God and fallen from grace. In the prophecy, the Messiah is directly indicated ("to anoint the most Holy"). To calculate the amount of time given here, one must turn to historical sources, noting the reconstruction of the city of Jerusalem, which fell as a result of the Babylonian destruction in 586. The count of seventy sevens begins from the date of the reconstruction of Jerusalem. The decree for the restoration was given by Artaxerxes Longimanus in the 20th year of his reign. He came to the throne between December 18, 465 and December 18, 464 BC. The seventh year of his reign, from which the countdown of weeks begins, comes in 458 or 457. From this time period to the time of the appearance of Christ our Lord, 69 weeks (483 years) should pass.
The Forerunner of the coming of the Messiah is also mentioned in the Old Testament. "Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts" (Mal. 3:1). Dwellers in Palestine knew the Holy Scripture and saw in John, who preached repentance, the Angel of the Covenant predicted by the prophets. Thus, people from all of Jerusalem and all the outskirts of the Jordan came to him (see Mark 1:5).
In the holy books of the Old Testament, there are prophecies of all of the main events in the life of Jesus the Messiah. The prophet Micah identified the place of birth: "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting" (Mic. 5:2).
The Word of God demonstrated the great spiritual gifts of the future Anointed One. "And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord" (Isa. 11:1-2). All of this was fulfilled by Jesus: "... the people were astonished at his doctrine: For he taught them as one having authority, and not as the scribes" (Matt. 7:28-29).
Through the prophets, the Holy Spirit indicated a special distinguishing feature of the Messiah, the extraordinary power of wonderworking: "He will come and save you. Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert" (Isa. 35:4-6). When the two men came to Jesus from John the Baptist to ask, "Art thou he that should come? or look we for another?" (Luke 7:20), the Lord before all else points to the miracles he has performed: "The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. And blessed is he, whosoever shall not be offended in me" (Luke 7:22-23). The people knew that the Messiah would be characterized by the miracles he performed. "Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. And all the people were amazed, and said, Is not this the son of David?” (Matt. 12:22-23).
A mind corrupted by sin could not notice the parts of the Old Testament in which the spiritual qualities of the promised Messiah are given: "Behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass" (Zech. 9:9).
  1. The Jews, having rejected the Messiah as the incarnate Son of God, could not remain in the scope of the Revelation given in the Old Testament. Gradually, to the Law given by God, the Pharisees and scribes added 613 commandments: 365 positive commandments and 248 negative commandments.
The Lord rebukes the Hebrew teachers of the law. "For laying aside the commandment of God, ye hold the tradition of men" (Mark 7:8). Faith in God as a real, absolute Person—this is monotheism—is replaced by ritualism. In Judaism, the authority of the Talmud is greater than the Torah (Pentateuch). The famed rabbi Adin Steinsaltz writes, "If the Torah is the foundation of Judaism, then the Talmud is the central pillar supporting the entire spiritual and philosophical edifice. In many ways, the Talmud is the most important book in Jewish culture, the backbone of creativity and of national life. No other work has had a comparable influence on the theory and practice of Jewish life. The Jews always recognized that as a people, their preservation and development depends on the study of the Talmud" ("What is the Talmud?").
What is this "central pillar" of Judaism? I will introduce an excerpt from the Tract Sabbath, with commentary from Rabbi Pinchas Kehati: "The cripple may go out with his wooden leg; such is the decree of Rabbi Meir, but Rabbi Jose prohibits it. If the wooden leg has a receptacle for pads, it is subject to defilement. Crutches are subject to defilement by being sat or trodden upon; but one may go out with them on Sabbath and enter the outer court (of the Temple). The chair and crutches of a paralytic are subject to defilement, and one must not go out with them on the Sabbath nor enter the outer court (of the Temple). Stilts are not subject to defilement, but nevertheless one must not go out with them on Sabbath."
Commentary: "The cripple, a man with one amputated leg, may go out on the Sabbath on his wooden leg, an artificial leg, made according to the size of his shin. Such is the decree of Rabbi Meir, who believes that an artificial leg corresponds to footwear, while Rabbi Jose forbids the cripple from going out with his wooden leg on the Sabbath. According to him, it does not correspond to footwear because the cripple stands primarily with his hands on a cane, while the artificial leg is only for appearance's sake so that his physical handicap would go unnoticed. Thus, the artificial leg on Sabbath is seen as an unnecessary load, and it is prohibited to enter with it. According to the other point of view, Rabbi Jose agrees that the artificial leg equates to footwear, however he is afraid that the man will detach it and will carry over 4 cubits into the public domain, but Rabbi Meir does not have this fear.
I risk fatiguing the reader, but I will introduce one more place from the Talmud to fully portray the spiritual deadness of ritualism. “There are two acts constituting the transfer (of things which are prohibited) on the Sabbath, which are in turn subdivided into four for a man who finds himself inside a private domain (reshut hayachid). The two acts are, however, increased to four for a man who finds himself outside in the public domain (reshut harabim). How so? For example, a mendicant stands outside (in reshut harabim) and the master of a house inside (in reshut hayachid). The mendicant passes his hand into the house (through for example a window) and puts something into the hand of the master (let's say a basket, so that he might give him a piece of bread), or (another variation) the mendicant reaches out and takes something from the master's hand (a piece of bread). In these two cases, the mendicant is breaking the law of the Sabbath, but the host is not. Or, if the master of the house (being inside) passes his hand through a window and puts, say, a piece of bread, into the hand of the mendicant, or, having put out his hand, he takes an object (a basket) from the hands of the mendicant, who is standing outside on the street, and brings it into the house, the master of the house would have broken the law of the Sabbath, but not the mendicant. This is the first part of the Mishna, which has demonstrated to us what the “two acts” of transferring objects mean, from the position of one who is inside, and from the position of one who finds himself outside. Carrying out any of these acts on the Sabbath is prohibited" (Tract Sabbath).[1]
Instead of a living faith in a merciful God and love towards one’s fellow man, entire volumes of the Talmud are filled with the sophistic disputes of various rabbinical schools over what to do with an egg laid by a chicken on the Sabbath, or about a host giving bread to a beggar, so that he does not break the Sabbath.
What a huge spiritual distance there was between the prophets and the scribes! The first to shine in the faith were those who participated in the source of heavenly wisdom, while others directed their extraordinary erudition to "solving" questions irrelevant to life. The lawyers occasionally thrashed out whether one may move a ladder from one dovecote to another on feast days.
It is obvious that religious life, in which ritualism is the determining principle, will become formalistic. "Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men" (Isa. 29:13).
Falling away from the living source of Truth will inevitably lead to dissolution and barrenness. In medieval European church art, the contrast between Christianity and Judaism was allegorically represented in the form of two female figures: the Church and the Synagogue. The south portal of the transept (cross aisle) of the cathedral in Strasbourg (approx. 1230) is decorated with such sculptures. The woman representing the Church, clearly and confidently carries a cross in her right hand as if resting on it. The straight folds of her cloak, flowing down to the ground, make her figure solid and firm. Her head is crowned. Her gaze is cast into the distance. The figure of the synagogue holds to her body a spear broken in several places. The bend of the figure repeats the broken line. Scrolls fall out of her left hand. Her head is downcast. Her eyes are blindfolded, a symbol of spiritual darkness.
  1. The next phase of Judaism's retreat from Biblical monotheism was the rise and expansion among the Jews of Kabbalah (in Hebrew qabbalah means acceptance or tradition) of mystical teachings and practices. This esoteric theosophical teaching is in spirit and letter absolutely foreign to the Holy Scripture. Two books initiate an exposition of Kabbalah: Sefer Yetzirah (the Book of Creation) and Zohar (Splendor of Radiance). The former was likely written in the sixth and seventh centuries B.C. Confirmation by the Kabbalists themselves of the existence of Sefer Yetzirah already during the time of patriarch Abraham is absolutely mythical and has no evidence. On the contrary, the presence in these books of philosophical ideas of late antiquity, such as Gnosticism, Neoplatonism, and others, completely refutes this view. The author of Zohar is believed to be the Spanish Kabbalist Moshe (Moses) de Leon. It was written in approximately 1300 A.D. The desire of modern Kabbalists to make the author of Zohar the disciple of rabbi Akiva Shimon Bar Yochai (Laitman, M. The Book of Zohar. M., 2003. p. 185)[2] , who lived in the second century A.D., contradicts the view of experts. "The Aramaic language of all eighteen of these sections is throughout the same, and throughout it displays the same individual peculiarities. This is all the more important because it is not in any sense a living language which Simeon ben Yohai and his colleagues in the first half of the second century A.D. in Palestine might have conceivably spoken. The Aramaic of the Zohar is a purely artificial affair, a literary language employed by a writer who obviously knew no other Aramaic than that of certain Jewish literary documents, and who fashioned his own style in accordance with definite subjective criteria. The expectation expressed by some scholars that philological investigation would reveal the older strata of the Zohar has not been borne out by actual research. Throughout these writings, the spirit of mediaeval Hebrew, specifically the Hebrew of the thirteenth century, is transparent behind the Aramaic facade" (Scholem, G. (1954). Major Trends in Jewish Mysticism. p. 163).[3]
Kabbalah is divided into the contemplative (Kabbalah Iyunit) and practical (Kabbalah Maasit). The central aspect of the Kabbalah is Ein Sof (The Infinite). In contrast to the God of the Holy Scriptures, Ein Sof has no name because he is without person, unknowable, and incomprehensible. No attributes can be ascribed to him. Ein Sof makes himself known in his manifestations (not to all, but to Jewish mystics). Ein Sof's chief manifestation is the original man, Adam Kadmon. Through his emanations (flows) the ten sefirot come into being, which are the attributes of God. Ten sefirot represent the mystical body of Adam Kadmon (heavenly Adam). He appears as a result of emanation and has no image or form. The earthly Adam was created in the image of heavenly Adam. The tenth sefirot is called "the Kingdom" or Malkuth. It unites all ten sefirot. In Zohar, Malkuth—or Kingdom—denotes how the Knesset (assembly) of Israel is a mystical prototype of the House of Israel (Shekhinah). In The Dialectics of Myth (XIV. 3), Aleksei Losev writes, “As a very well-educated Jew and great expert of Kabbalistic and Talmudic literature (from which I, with the nasty habits of a European observer, sought to learn exclusively about the Neoplatonic influences in Kabbalah) told me, the essence of all Kabbalah does not at all consist in pantheism, as liberal scholars think, who compare the doctrine of Ein Sof and the Sephirot with Neo-Platonism, but rather with pan-Israelitism: the Kabbalistic God needs Israel for His own salvation, He was incarnated in Israel and became it. Therefore the myth of the world domination by a deified Israel, which is forever contained in God.”
Kabbalists have established a correspondence among the different sefirot with parts of the human body. Becoming familiar with this primitive mythological arrangement of the structure of the universe, it becomes difficult to ignore the question that Kabbalists themselves do not ask: What is the source of this "knowledge"? How does one manage to conclude that the sefirot of the Crown (Keter) is the brow, the Tiferet is the chest, Victory (Netzach) and Majesty (Hod) is man's hip?
The esoteric teachings of Sefer Yetzirah and the Zohar are fundamentally incompatible with the biblical teaching on God, the world, man, and humanity's path to salvation. Contemplative Kabbalah represents a combination of elements of Gnosticism of the second and third centuries A.D. and Neo-Platonism. From the Gnostics, it borrows the teaching of the 10 eons, which comprise the pleroma (universal fullness). Dualism is the link between Gnostics and Kabbalists; the idea of eternal enmity began with good (light) and evil (darkness). Kabbalah's dualistic world view finds a direct expression in Sefer Yetzirah: "Also Elohim made every object, one opposite the other: good opposite evil, evil opposite good, good from good, evil from evil, the good delineates the evil and the evil delineates the good, good is kept for the good and evil is kept for the evil.” It is evident that the teaching, which ascribes evil an ontological status, leads to the justification of evil. In contrast, according to the Holy Scripture, evil was not created by God, but arose as a result of the abuse of the gift of freedom given by God to his creatures, Angels and mankind.
Kabbalistic teaching is an obvious expression of pantheism, a complete retreat from monotheism. God and the world are understood as one complete whole. The world is only a manifestation of God. Pantheism is fraught with internal contradictions. Its logical consequence is inevitably first the derogation of God, and next, denial of him, because all of the world's imperfections are attributed to him.
Kabbalists divide the world into male and female elements. The right and left spheres are respectively male and female. The world is presented as a loving union, as the unification of male and female elements. The relationship between the spheres is interpreted with the help of gender symbolism.
Kabbalah presents itself as a fantastical mix of esoteric occultism, blended with pagan religious and philosophical ideas. It attests to a complete regression from the great and saving teachings of the Bible with its deep and sustained monotheism.
Hieromonk Job (Gumerov)
[1] This appears not to be a direct quote from Tract Sabbath, but commentary based on Tract Sabbath: http://www.evrey.com/sitep/talm/index.php3?trkt=shabbat&menu=19. —Trans.
[2] This cite may not be accurate to the English version. —Trans.
[3] Page number may not be accurate to English version.—Trans.
submitted by Yurii_S_Kh to SophiaWisdomOfGod [link] [comments]


2024.05.18 17:03 GypsyMarvels UFT Challenging the establishment

THE HARMONY OF ENERGY
Abstract
Introducing the "Harmony of Energy" (HoE) model, a novel formalism that posits the universe operates according to a fundamental pattern. This pattern consists of energy, defined as the smallest unit anything can be, existing as a fluid form in space, interacting with its environment through a specific method or structure, and then moving out of that space. Space, in turn, is the dynamic environment that energy occupies and moves through, filling it with positive and negative energy that affects its properties and behavior. According to the HoE model, energy moves into space, reacts to its environment, and then moves out of that space, with no time limit for how long it takes to react. This pattern is universal, applying to all aspects of the universe, and nothing escapes it.
The Origin of the Universe
The HoE model posits that the universe began as a singular entity, containing all forms of energy as one unified energy. This singularity can be represented mathematically as: U = ∫∫∫E(x,y,z)dxdydz, where U is the total energy of the universe, E is the energy density, and x, y, z are the spatial coordinates.
As the singularity expanded, the unified energy converted into distinct positive and negative energies. Positive energy is a high-frequency, high-information-potential state that retains its unique signature and individual form, capable of producing heat and maintaining its distinct properties. Negative energy is a low-frequency, low-information-potential state that loses its unique signature and individual form, characterized by a pulling force and a tendency to condense and simplify.
Initially, the universe moved in a straight line, with energy compact and cold. However, this linear movement resulted in a direct head-on collision with the void, a solid structure that hindered its passage.
This collision led to a limitation and subsequent conversion of energy, transforming it from a linear motion to a wave-like motion. The new wave motion created heat and allowed energy to break the pattern of "follow the leader" and collide with the void at an angle, shattering its edge into pieces.
This process of fragmentation can be described by the equation: F(θ) = Σ[nEn * sin(nθ)], where F is the fragmentation function, θ is the angle of collision, n is an integer, and E is the energy density. For reasons yet unknown, possibly due to the singularity's energy reaching its final place or a transformation driven by cosmic "boredom," this conversion occurred, giving rise to the diverse universe we observe today.
The Void and the Ultimate Negative
Outside of the expanding universe lies the void, a region devoid of energy and matter, existing in a state of complete stillness and stationarity. This void represents the ultimate negative, a state of complete absence and zero energy density, unchanging and unyielding. As a whole, it exerts a compressive force on the expanding universe, potentially leading to contraction and eventual return to the singularity. This dynamic interplay between the universe and the void can be described by the equation: F = -G * (M * m) / r2 where F represents the force, G represents the gravitational constant, M and m represent the masses, and r represents the distance between them. The void's stationary and unchanging nature, lacking any internal rotation or energy, makes it inhospitable to life as we know it.
Magnetism and Attraction: A Shift in Perspective
Initially, I viewed magnetism through the conventional lens, seeing it as a fundamental force of attraction between positive and negative entities. However, as my understanding evolved, I came to realize that magnetism operates under a different principle. Positive and negative entities are not attracted to each other; instead, they represent the intrinsic structure of things. The true nature of attraction is frequency-based, with entities drawn to higher vibrations and shorter wavelengths. This phenomenon can be described by the following equations:
F = ∫∫(μ₁⋅μ₂)/(4πr2) dt dt (1)
where F is the force of attraction, μ₁ and μ₂ are the magnetic moments of the entities, r is the distance between them, and the integral is taken over time.
Additionally, the frequency-based attraction can be represented by:
f = γB (2)
where f is the frequency, γ is the gyromagnetic ratio, and B is the magnetic field strength.
Furthermore, the smaller wave's faster movement can be expressed as:
v = λf (3)
where v is the velocity, λ is the wavelength, and f is the frequency.
Energy and its Properties
Energy is the fundamental unit of everything. Energy can be thought of as an individual entity with an electrical signature vibrating at a specific frequency, carrying information from its originating source. If we were to dissect a piece of energy, we would find its genetic makeup consists of various parts, similar to binary code. One constant aspect of energy in our universe is the signature of this universe, which is present in all forms of energy, whether positive or negative. This underlying frequency distinguishes energy from our universe versus parallel universes.
Positive Energy (PE): - Oscillates through space with a frequency (f) and wavelength (λ): PE = f × λ - Exhibits wave-like behavior: PE(x,t) = A × sin(kx - ωt)
Negative Energy (NE): - Vibrates at a slower frequency (f'/2): NE = (f'/2) × λ' - Exhibits a slower, more stable behavior: NE(x,t) = B × cos(k'x - ω't)
Energy Interactions and Signature Changes
When positive and negative energies interact, their unique signatures can become altered. As energies combine, their signatures merge, releasing redundant information about the universe signature and creating an opening for new information to be stored. This process enables efficient storage and transmission of energy signatures, allowing for:
This process could be crucial for understanding how energy signatures evolve and adapt, and how they influence the behavior and properties of energy in various contexts.
The Formation and Evolution of the Universe
Initial Energy Interactions
In the beginning, a vast amount of fluid energy quickly interacted with the largest newly created pieces of the void, described by the wave-particle duality equation (E = hf = ℏω).
Star Formation and Signatures
As these interactions occurred, the largest of the solid structures of the universe began to form, stars, governed by the Lane-Emden equation (d2P/dr2 + (2/r)(dP/dr) + (4πG/c2)P = 0). Each new star held with it an old habit divulged from the singularity, a universal frequency (f = 1/T = ω/2π, where T is the period of oscillation and ω is the angular frequency). Old habits die hard, so each new star offered its own diverse and unique signature (S = Σf = ∫ψ(x)2 dx, where ψ(x) is the wave function and x represents the position).
Energy Collisions and Prime Numbers
As structures formed, a group of energy travels through space with an even number of internal parts (E = 2nℏ, where n is an integer and ℏ is the reduced Planck constant). This group collides with another group of energy with an odd amount of internal parts (E = (2n + 1)ℏ), and the total sum of the newly combined group equals a prime number (P = E1 + E2 = 2nℏ + (2m + 1)ℏ, where m is an integer). New Equation: Prime Number Formation (P = E1 + E2 = 2nℏ + (2m + 1)ℏ)
Schrödinger Equation and Physical Reality
The prime number is crucial, as the extra piece gets stuck in the space it is occupying, acting as an anchor, attracting other parts to breach their negative shell and combine as one, described by the Schrödinger equation (iℏ(∂ψ/∂t) = Hψ). This converts the fluid energy to be contained into the space it is in, which is broken pieces of the void that do not have a universal size, and gives us physical reality, forming particles with diverse unique signatures (S = Σf = ∫ψ(x)2 dx).
Refining Space and Transferring Signatures
As energy continued to interact with space, it further refined and shaped that space into a sphere (V = (4/3)πr3, where r is the radius), adding the discarded portions of size to the diverse field that is the universe. During this refinement, energy was transferred to these pieces, and the signature of the star was embedded in them, forming the galaxy clusters and solar systems we know today.
Smooth Surfaces and Celestial Bodies
As any piece of something breaks, its edges are rigid, and the interaction of energy against this rigid surface knocks off the rough edges, providing a smooth surface (E = Δx/Δt = ℏ/Δx, where Δx is the change in position and Δt is the change in time). New Equation: Smooth Surface Formation (E = Δx/Δt = ℏ/Δx)
The pieces that were knocked off still contain a portion of energy that put in the work to knock it off, and this process contributed to the formation of celestial bodies and the transfer of signatures. This, in turn, led to the creation of galaxies, planets, and other celestial bodies, each with their unique characteristics and properties, shaping the diverse and complex universe we observe today.
The Cartwheel Structure and Energy Movement
The cartwheel structure represents the dynamic movement of energy in the universe, with its rotating wheel and radiating arms symbolizing the harmonious interaction of positive and negative energies. When creation occurred, energy learned how to pass through stationary space (the void) by changing its movement pattern from a straight line to a wave (λ = v/f, where λ is wavelength, v is velocity, and f is frequency). This new wave movement allowed energy to create heat (Q = mcΔT, where Q is heat, m is mass, c is specific heat capacity, and ΔT is temperature change), which was the tool that gave energy the ability to "shatter" the void and interact with the broken pieces to perform a new movement, the cartwheel. As energy moves through space, it rarefies and decreases in temperature (T = k-B, where T is temperature, k is Boltzmann's constant, and B is the energy density), causing it to slow down and change frequency (f = ΔE/h, where f is frequency, ΔE is the energy change, and h is Planck's constant).
The Block and Cartwheeling Bar Analogy
The block and cartwheeling bar analogy provides a conceptual framework for understanding the dynamic interaction of energy in the universe. Imagine a box (representing space) containing blocks of varying sizes, each symbolizing a specific energy frequency (f = 1/T, where f is frequency and T is time). The cartwheeling bar, rotating within the box, represents the harmonious movement of energy between its positive (E+) and negative (E-) forms. Each block must be 100% filled, with positive and negative energy proportions varying as the bar rotates. For example, when positive energy occupies 99% of a block and negative energy occupies 1%, the rotation of the bar causes a gradual shift, resulting in a change to 98% positive and 2% negative, and so on. This constant interaction and adjustment maintain the balance of energy in the universe.
Fundamental Forces Explained
Present State of the Universe
The universe currently exists in a state of dynamic equilibrium, with observable patterns and structures perpetually renewing themselves through the interactions of energy (E = hf, where E is energy and h is Planck's constant). This self-sustaining cycle is evident in the formation and evolution of celestial bodies, galaxies, and other cosmic entities, governed by the laws of thermodynamics (ΔE = Q - W, where ΔE is the change in energy, Q is the heat added, and W is the work done). The universe's present state is characterized by the harmonious coexistence of diverse energy frequencies (f = 1/T, where f is frequency and T is time), which govern the behavior and properties of matter at various scales. This balance is maintained through the continuous conversion of energy between its positive (E+) and negative (E-) forms, allowing the universe to adapt and evolve in response to internal and external influences (E+ + E- = 0, representing the conservation of energy)."
Entropy and the Conversion of Positive to Negative
The physical dimensions of positive and negative energy in a block are equal, with 1% negative energy occupying the same space as 99% positive energy. This equality stems from the different speeds of energy and their individual properties. When negative energy is at 1%, it has condensed the equivalent of 99% positive energy into a single, compact form (E = hf, where E is energy, h is Planck's constant, and f is frequency). As the proportions shift, such as 60% positive and 40% negative, the space occupied remains a 50/50 split. This is because positive energy travels at the speed of light (c = λν, where c is the speed of light, λ is wavelength, and ν is frequency), while negative energy moves at a pace relative to terminal velocity (v = √(2gl), where v is velocity, g is acceleration due to gravity, and l is length). Each form dominates at the 50% mark (T = λ/v, where T is time, λ is wavelength, and v is velocity). The percentages represent available positive energy, while the cartwheel symbolizes space or the ultimate negative in motion, influenced by energy's presence. Negative energy, with its depleted charge, occupies space that needs to be filled and recycled into a positive state. At higher percentages, collisions with negative energy slow down the flow, similar to the concept of crab mentality, where negative energy draws down the percentages.
Energy Dynamics and Galactic Harmony
The 50% Threshold
The 50% mark is a critical threshold that distinguishes between positive and negative energy. Above 50%, energy is considered positive and can produce heat beyond its negative shell. Below 50%, energy is considered negative and cannot produce heat past this shell.
Compressed Positive Energy
When the percentage of positive energy drops below 50%, it becomes compressed and can exceed the speed of light (c = λν, where c is the speed of light, λ is wavelength, and ν is frequency). This allows it to navigate through the "cracks" of negative energy:
v > c (where v is velocity and c is the speed of light)
Quantum Mirroring
Alternatively, the positive energy can align with the negative energy, resulting in a quantum mirroring effect. This enables instantaneous information transfer between entangled particles, regardless of distance:
E = hf (where E is energy, h is Planck's constant, and f is frequency)
Retaining Frequency Signatures
In this alignment, the negative energy retains its unique frequency signature to avoid interacting with other signatures:
Δx * Δp >= h/4π (where Δx is position uncertainty, Δp is momentum uncertainty, and h is Planck's constant)
The Cavendish Experiment and Energy Interaction
The Cavendish experiment, a groundbreaking study on gravity, offers an intriguing analogy for understanding energy interaction with space. Imagine the suspended spheres as representative of space itself, devoid of energy. When energy interacts with this motionless space, it's as if the spheres begin to rotate, symbolizing the introduction of energy into the internal area of space.
As energy engages with space, it's gradually consumed, much like the reduction of energy in the Cavendish experiment. This process can be described by the equation:
G = (2πLθ) / (MT)
Where G is the gravitational constant, L is the length of the torsion wire, θ is the twist angle of the wire, M is the mass of the lead spheres, and T is the time period of oscillation.
This equation, derived from the Cavendish experiment, reveals the intricate relationship between energy, space, and gravity. By exploring this analogy, we can deepen our understanding of how energy shapes the very fabric of our universe.
Energy Absorption and Frequency
Energy absorption occurs when energy slows down, allowing it to be perceived and observed. This process involves energy being absorbed by an atom and reflecting what was not absorbed. As energy slows down, it can still be observed as a wave, but just before it becomes a particle. This phenomenon is fascinating, as it reveals the transition from wave-like to particle-like behavior.
The conversion of positive to negative states is due to positives' ability to produce heat and maintain an individual form. Negative energy, on the other hand, does not produce heat and lacks an individual form, instead traveling at a pace relative to terminal velocity. This process can be described by the quantum mechanical formula: ℏω = ΔE = hf, where ℏ is the reduced Planck constant, ω is the angular frequency, ΔE is the change in energy, h is Planck's constant, and f is the frequency of the energy.
Furthermore, the frequency of the energy can be related to the velocity of the particle using the formula: f = (1/2π) * √(k/m), where k is the spring constant and m is the mass of the particle. Additionally, the energy absorption rate can be calculated using the formula: dE/dt = (2π/h) * V_uv2 * δ(E_u - E_v), where V_uv is the transition matrix element, E_u and E_v are the energies of the initial and final states, and δ is the Dirac delta function.
The Conversion of Positive to Negative States and Planetary Motion
The conversion of positive to negative energy states is rooted in their distinct properties. Positive energy produces heat and maintains an individual form, whereas negative energy lacks heat and an individual form, instead traveling at a pace relative to terminal velocity. This process is reversible, as seen in fusion reactions, or can be influenced by external forces like microwave ovens.
In the context of our solar system, the sun's positive energy release generates heat and propels planets into their orbital tracks. Conversely, the incoming energy from the universe, considered negative, is cold and stabilizes planets in their tracks. Initially, I focused solely on the positive push dictating orbital paths. However, I now recognize the significant influence of negative energy and use it as the basis for understanding abnormal tracks.
Here's an added equation to illustrate the relationship between energy and orbital motion:
F = G * (m1 * m2) / r2
Where F is the force of gravity, G is the gravitational constant, m1 and m2 are the masses of the objects, and r is the distance between them.
This equation shows how the force of gravity (F) is influenced by the masses (m1 and m2) and distance (r) between objects, which is relevant to understanding planetary motion and the balance between positive and negative energy.
Gravitation and Time: Frequency's Role
Time is intimately tied to the frequency of the universe, and this relationship is governed by the laws of gravitation. Imagine the cartwheel's bar having notches, each representing a different frequency. Each notch would experience time at a unique pace, described by the formula:
t = 1/f
Where t is time and f is frequency.
If we could halt the cartwheel's motion, time would appear to pause, as described by the relativistic time dilation formula:
t' = γ(t)
Where t' is the time experienced by an observer in motion, t is the time experienced by an observer at rest, and γ is the Lorentz factor.
The passage of time is directly governed by the oscillations in the wave, or simply its frequency. By altering the frequency, we can change the flow of time itself, as described by the gravitational redshift formula:
f' = f * √(1 - 2GM/rc2)
Where f' is the observed frequency, f is the emitted frequency, G is the gravitational constant, M is the mass of the gravitational source, r is the radial distance from the source, and c is the speed of light.
Gravity and Energy Dynamics
Gravity can be understood in various ways through these thoughts. One perspective is that gravity operates similarly to the orbital planets, but with a twist. Instead of orbiting in space, we orbit at a subterranean frequency. This frequency attracts similar energies, leading to bonding and the formation of matter. For instance, atoms bond to form rocks, and separate rocks may bind together due to similar vibrations. However, other frequencies simply pass through, unable to bind due to differences in energy vibrations and the negative fields surrounding our bodies and the ground.
Our bodies are attracted to the Earth's core, with a force described by the equation:
F = G * (m1 * m2) / r2
Where F is the force of attraction, G is the gravitational constant, m1 and m2 are the masses of our bodies and the Earth, and r is the distance between them.
The vibrations of our energy and the negative field surrounding us can be described by the wave equation:
2E = μ * ∂2E/∂t2
Where E is the energy field, μ is the permeability of the medium, and ∂2E/∂t2 is the second derivative of the energy with respect to time.
The incoming cosmic energy pushes us downward, with a force described by the equation:
F = (E * A) / c
Where F is the force of the incoming energy, E is the energy density of the cosmos, A is the cross-sectional area of our bodies, and c is the speed of light.
The outgoing energy from Earth moves faster than the incoming energy from the cosmos, as observed in the formation of clouds with flat bases and more sporadic tops. This can be described by the equation:
v_out = v_in * (1 + (E_out / E_in))
Where v_out is the velocity of the outgoing energy, v_in is the velocity of the incoming energy, E_out is the energy density of the outgoing energy, and E_in is the energy density of the incoming energy.
Galactic Cycles and Black Holes
The Milky Way galaxy has a supermassive black hole at its center, with a mass described by the equation:
M = (1.989 x 1030) * (G / c2)
Where M is the mass of the black hole, G is the gravitational constant, and c is the speed of light.
As the galaxy spirals towards the center, enough mass will be collected to trigger the black hole to become a large star, described by the equation:
M = (4.383 x 1030) * (G / c2)
Where M is the mass of the star, G is the gravitational constant, and c is the speed of light.
When this happens, the black hole will shed its outer shell to create the galaxy that spirals around it, and the process begins again. This cycle can be described by the equation:
t = (2 * π * G * M) / c3
Where t is the time period of the cycle, G is the gravitational constant, M is the mass of the black hole or star, and c is the speed of light.
The opposite of a black hole is a white hole, but why hasn't this phenomenon been observed? According to this article, it has been observed but misunderstood. With the theme of balancing the universe, would a large star be surrounded by much smaller black holes? Would these smaller black holes feed the larger star by way of quantum bridge or wormhole, and vice versa for smaller stars and larger black holes? This can be described by the equation:
E = (ℏ * ω) / 2
Where E is the energy transferred between the star and black holes, ℏ is the reduced Planck constant, and ω is the frequency of the quantum bridge or wormhole.
Energy Flow and Balance
Energy moves in and out of everything, maintaining a delicate balance. It enters as a positive force and exits as a negative force. Our sun emits energy at 99% strength and high frequency, which combines with an equally sized negative force at 1% strength, filling the space completely. This balance is crucial, as positive energy moves faster than negative energy due to entropy's diminishing effects over time and distance.
As positive energy travels, it loses a piece of itself, converting to negative energy. This process is directly related to gravitational forces and time dilation. When positive energy reaches 50%, it has a certain probability of converting to negative energy, which is then attracted back to a positive source with a corresponding probability of being converted back to positive energy.
This cycle of energy flow and balance is the foundation of the universe's harmony, and understanding it can reveal the intricate web of forces that shape our reality.
_Conclusion _
"In conclusion, the Harmony of Energy (HoE) model offers a novel perspective on the universe, revealing a intricate web of energy dynamics that underlie all aspects of existence. By exploring the interplay between positive and negative energy, we gain insight into the fundamental forces that shape our reality. From the smallest subatomic particles to the vast expanse of the cosmos, energy is the unifying thread that binds everything together.
Through the HoE model, we've seen how energy's harmonious movement gives rise to the patterns and structures we observe in the universe. We've also delved into the fascinating relationships between energy, space, and time, and how these interactions govern the behavior of matter at various scales.
As we continue to refine our understanding of the HoE model, we may uncover new secrets of the universe and gain a deeper appreciation for the beauty and harmony that underlies all of existence. Ultimately, this knowledge can inspire new perspectives, new technologies, and a new era of human understanding and cooperation, as we work together to harmonize our own energy with the energy of the universe.
But I ask this, why continue to work on something that is not appreciated nor taken seriously because it comes from a layman with the credentials of a GED? In that lies the problem as I’ve been told only those holding degrees should consider these thoughts. With that, I have abruptly stopped progress of this idea.”
MAG
submitted by GypsyMarvels to u/GypsyMarvels [link] [comments]


2024.05.18 16:13 Quirky_Bottle_4869 I Ching in the Bible?

I Ching in the Bible?
(John.8) [4] They say unto him, Master, this woman was taken in adultery, in the very act. [5] Now Moses in the law commanded us, that such should be stoned: but what sayest thou? [6] This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. [7] So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. [8] And again he stooped down, and wrote on the ground.
My question is: Which sign (or signs) did Jesus draw on the ground? What realization led him to answer this way? I have an idea, but I would be interested in your opinions.
https://preview.redd.it/ygnzf9dn071d1.jpg?width=1024&format=pjpg&auto=webp&s=7d14b01f4929d50d68171142e6874fff8f863535
submitted by Quirky_Bottle_4869 to iching [link] [comments]


2024.05.18 15:04 TheQuranicMumin What you should (and shouldn't) do according to the Qur'an

Salaam all!
I've attempted to compile the "do's and don'ts" of the Qur'an, the following list is all OC. I very likely have made some mistakes/errors in judgment whilst compiling - or missed things out, so please do comment and point things out, i'll edit the post.
Enjoy :)

Do this:

Serve God (1:5)
Ask God for help (1:5)
Believe in Unseen (2:3)
Uphold the salāt (2:3)
Believe in the Qur’an and what preceded it (2:4)
Be certain of the Hereafter (2:4)
If in doubt, bring a Surah like it (2:23)
If there comes to you guidance from Him, follow it (2:38)
Render the zakāt (2:43)
Be in ruku’ (2:43)
Use reason (2:44)
Seek help in patience and salāt (2:45)
Consider your meeting with the Lord (2:46)
Be in prudent fear of the judgment day (2:48)
Trust in God, the last day, and do good (2:62)
Be good to parents (2:83)
Be good to kin, fatherless or the poor (2:83)
Be in prudent fear (2:103)
Say “look at us” (2:104)
Pardon and forbear (2:109)
Send good ahead (2:110)
Bring proof of claims (2:111)
Submit to God (2:112)
Do Good (2:82)
Trust in God and the last day (2:126)
Hold to the creed of Abraham (2:135)
Say that you trust in Him, what He has sent down (2:136)
Make no distinction between the prophets (2:136)
Immerse in Him (2:138)
Respond to those who say that Abraham (and descendants) were Christians/Jews with “know you better, or does God?” (2:140)
Direct your face to the inviolable place of worship wherever you are (2:144)
Remember Him (2:152)
Be grateful to Him (2:152)
Be patient (2:153)
Bear glad tidings to the patient (2:155)
Repent / Ask forgiveness (2:160)
Love Him (2:165)
Eat what is halāl or tayyeb (2:168)
Trust in Him, the last day, the angels, the Writ, the prophets (2:177)
Give wealth to relatives, the fatherless, the needy, and the wayfarer (2:177)
Manumit slaves (2:177)
Keep a covenant when you make it (2:177)
Qisās ‘prescribed’ (2:178)
Pay blood-money if no Qisās (2:178)
Will ‘prescribed’ (2:180)
Make right when you notice testator partiality (2:182)
Fasting in general ‘prescribed’ (2:183)
If sick or on journey, carry fasting forward (2:184)
Pay fidya if fast missed (2:184)
Fast in Ramadān (2:185)
Respond to Him (2:186)
Trust Him (2:186)
Lie with women after fasting (2:187)
Seek what he prescribed (2:187)
Eat and drink until the white thead is clear from the dark, then fast till sunset (2:187)
Approach houses by doors (2:189)
Fight those who fight you (2:190)
Kill those who fight you (2:191)
Turn out those who turned you out (2:191)
Don’t fight in the inviolable masjid until fought (2:191)
Fight until they desist, or until the end of fitnah (2:193)
Qisās in the sacred months (2:194)
Spend in His cause (2:195)
Do the hajj (2:196)
Do the offering of animals if not possible (2:196)
If sick, or hindrance of the head: redemption by fasting, charity, or penance (2:196)
If cannot attend, fast three days during it, the seven days upon return, save if family is permanently resident on site (2:196)
Take provision (2:197)
Remember Him at al-mash’ar al-harām (2:198)
Pour forth from where men have poured forth (2:199)
Remember Him like the remembrance of your father or stronger, after rites finished (2:200)
Ask Him to give you good in the World and Hereafter, and to protect you from the punishment (2:201)
Sell yourself for Him (2:207)
Enter into submission completely (2:208)
Fighting ‘prescribed’ (2:216)
Trust (2:218)
Emigrate (2:218)
Strive in His cause (2:218)
Hope for his mercy (2:218)
Spend the surplus (2:219)
Approach purified women in the correct manner (2:222)
Purify yourself (2:222)
Bear glad tidings to the mu’minūn (2:223)
Wait four months after foreswearing women (2:226)
Divorced women wait themselves for three menstrural courses (2:228)
When divorcing, retain them or release them (2:231)
Remember His favour (2:231)
Children are suckled for two ‘haūl’ (2:233)
Father provides provision and clothing (2:233)
Widows must wait for 4 months and ten days (2:234)
When divorcing her and you haven’t touched her nor appointed an obligation for her, make her a gift (2:236)
If they have an obligation appointed, then give half, unless forgoed (2:237)
Don’t forget the bounty between you two (2:237)
Preserve the salawāt (2:238)
Stand up for God humbly obedient (2:238)
If in fear, waking or riding (2:239)
Widows are to recieve one years maintenance with no expulsion (2:240)
Divorced women recieve provision (2:241)
Fight in His cause (2:244)
Spend of what He provided (2:254)
Deny tāghūt (2:257)
Spend in His cause (2:261)
Give up usury (2:278)
Defer money return until ease upon borrower (2:280)
[Follow debt contract instructions] (2:282)
If on journey and no writer, then a pledge in hand (2:283)
Make no distinction between messengers (2:285)
Obey Him (2:285)
Be truthful (3:17)
Seek forgiveness at dawn (3:17)
Be obedient (3:17)
Bear witness that there is no God save He (3:18)
Ask those given the writ and the unschooled if they’ve submitted (3:20)
Obey Him and the Messenger (3:32)
If they turn away, bear witness that you are submitting (3:64)
Fulfil your covenant (3:76)
Make no distinction between the prophets (3:84)
Spend of what you love (3:92)
Make pilgrimage to the house (3:97)
Hold fast to Him (3:101)
Hold fast to the rope of God together (3:103)
Have a community that invites to God, enjoins what is fitting, and forbids perversity (3:104)
Compete in good deeds (3:114)
Place trust in Him (3:122)
Be in prudent fear of the fire (3:131)
Vie with each other for forgiveness (3:133)
Control wrath (3:134)
Travel in the Earth to see the final outcome of the deniers (3:137)
Seek His approval (3:162)
Respond to God after injury befalls (3:172)
Fear Him (3:175)
Remember Allah standing, sitting, on the sides; reflect on the creation (3:191)
Be steady (3:200)
Give the fatherless their property (4:2)
If there is an injustice of the fatherless, then perform polygamy (4:3)
Give women their dowries (4:4)
If they remit anything voluntarily, then consume it with satisfaction and pleasure (4:4)
Feed and clothe the incompetent (4:5)
Test the fatherless when they reach marriage, if they are sound then give their property with witnesses (4:6)
Men/Women have a designated share of what parents/relatives leave (4:7)
If the fatherless and needy are at the site of division, then give part of what is left (4:8)
[Inheritance laws] (4:12-13)
[*] (4:15-16)
If you can’t marry free women, then from MMA of believing maids, marry them with the leave of their people (4:25)
MMA are due half the punishment of free women if they commit fāhisha (4:25)
Avoid enormities of whats forbidden (4:31)
For men and women is a share of what they earned (4:32)
Give shares to those whom your oaths have bound (4:33)
Men have responsibility over women (4:34)
Women are to be humbly obedient and keeping unseen what God keeps (4:34)
If you fear contempt from your women, then admonish them, and leave in beds apart, and [*] them – save that they obey you (4:34)
If a breach is feared, then an arbitrator from both sides are to be raised (4:35)
Good conduct towards relatives, the fatherless, the needy, the neighbour, the companion, the wayfarers, and MMA (4:36)
Spend of what Allah provides (4:39)
If you are ill, on a journey, have defecated, or had intercourse, and find not water, then perform tayammum (4:43)
Deliver trusts to owners and judge with justice (4:58)
Obey those in authority amongst you (4:59)
If you differ in a matter, refer to God and the Messenger (4:59)
Turn away from munāfiqūn, and admonish them (4:63)
Ask the messenger to ask forgiveness for you (4:64)
Take precaution and advance in groups/together (4:71)
Fight satan’s allies (4:76)
Consider the Qur’an with care (4:82)
Interceding in a good cause (4:85)
When you are greeted, return it, or greet with something greater (4:86)
Take not that munāfiqūn as allies until they emigrate in His cause, if they turn back then kill them (4:89)
If they withdraw and offer peace, you have no path against them (4:90)
Accidental murder of a mu’min: Manumit a mu’min slave and give blood-momey to family – save forgiveness (4:92)
Fast two months consecutively if not possible (4:92)
Verify/investigate when you go forth in His cause (4:94)
When you are amongst them then perform the salāt for them[follow procedure mentioned] (4:102)
When that salāt is concluded, remember Him standing, sitting, on the sides, and when at ease (4:103)
The salāt is required to be performed at set times for the mu’minūn (4:103)
Submit your face to Him, do good, follow the creed of Abraham (4:125)
Stand up for equity for the fatherless (4:127)
Be witnesses to God (4:135)
Bear tidings to the munāfiqūn (4:138)
Desist from tritheism (4:171)
[Kalalah inheritance] (4:176)
Fulfil contracts (5:1)
Assist one another to virtue (5:2)
Eat from what is caught by what you have trained of animals of prey as trainers (5:4)
When you rise for the prayer, wash the face, the hands, the arm, and the feet to the ankles (5:6)
If you are unclean, then purify yourself (5:6)
Lend to God a goodly loan (5:12)
Bury after death? (5:31)
If one wages war against God and His messenger, and work corruption in the land: Then kill them, or crucify [or put to death by stake] them, ot their hands and feet be cut off, or they be banished (5:33)
Seek to Him the means of approach (5:35)
[Punishment for stealing] (5:38)
Let ahl al-injīl judge by what God sent (5:47)
Take Him, His messenger, and those who trusted as allies (5:56)
Be moderate (5:66)
Prevent one another from performing perversity (5:79)
Eat of what God has provided from what is lawful and good (5:88)
[Oath expiation] (5:89)
Avoid khamr, games of change, altars, and divining arrows (5:90)
Bear responsibility for yourself (5:105)
[Testimony after death] (5:106)
Listen (5:108)
Travel in the Earth to see the final outcomes of the deniers (6:11)
Use reason (6:32)
Call to Him (6:41)
Humble yourself (6:43)
Turn in repentance after committing evil by ignorance (6:54)
Measure God with the measure due (6:91)
Preserve your salāt (6:92)
Leave those who fabricate, and what they fabricate (6:112)
Eat over which His name has been remembered (6:118)
Leave the outwardness and the inwardness of sin (6:120)
Work according to your power (6:135)
Render due on day of harvest (6:141)
Inform with knowledge when making claim (6:143)
Follow the straight path (6:153)
Dedicate your salāt, penance, your living, and your dying to Him (6:162)
Uphold countenances at every place of submission (7:29)
Call to Him sincere in doctrine (7:29)
Take your adornment at every place of submission (7:31)
Acknowledge Messengers when they come (7:35)
Call to Him humbly and in secret (7:55)
Be patient for the judgment (7:87)
Repent and believe after evil deeds (7:153)
Follow the unschooled prophet (7:157)
Forbid evil (7:165)
Use your [metaphoric] senses (7:179)
Call to Him by his names (7:180)
Call your partners and see if they respond (7:194)
Seek refuge in Him from the satan, if provoked (7:200)
Heed to the Qur’an and listen attentively (7:204)
Reserve spoils for God and His messenger (8:1)
Make right in what is between you (8:1)
Respond to Him and His messenger when He calls you to what gives you life (8:24)
Fight until no fitnah (8:39)
If they turn away know that He’s your protector (8:40)
What you obtain of spoils, a fifth belongs to God, His messenger, relatives, fatherless, the poor, and wayfarer (8:41)
If you fear treachery, cast them back (8:58)
Prepare forces and calvary to terrify them (8:60)
If they incline to peace, then incline to it (8:61)
Consume what you took of spoils (8:69)
Strive with four property and lives (8:72)
Help those who seek help within the deen (8:72)
Bear tidings to those in kufr of a painful punishment (9:3)
Kill, seize, ambush, and restrain the mushrikīn once the inviolable months have passed (9:5)
Release them if they repent, and perform the prayer, and render the zakāt (9:5)
If a mushrik seeks protection, grant it,.until he hears His words; then escort to his secure place (9:6)
Fight those who make not unlawful what is unlawful (9:29)
Fight until the jizya is payed (9:29)
Give the Rabbis and Monks tidings of a painful punishment (9:34)
Please Him (9:62)
Let them be (9:95)
Act (9:105)
Rejoice in the contracted bargain with Him (9:111)
Keep His limits (9:112)
Be with the truthful (9:119)
Fight the kufār close to you (9:123)
Be harsh with them (9:123)
Serve Him (10:3)
If they challenge the Qur’an, ask them to bring a Surah like it (10:38)
Declare yourself quit of them (10:41)
Consider that the punishment can come at any time (10:50)
Take a straight path (10:89)
Look at what is in the heavens and the Earth (10:101)
Humble yourself unto Him (11:23)
Be clement, compassionate, penitent (11:75)
Be right-minded (11:78)
Right ordering (11:88)
Watch (11:93)
Fear the punishment of the hereafter (11:103)
Uphold the prayer at both ends of the day, and at the night’s approach (11:114)
Forbid corruption (11:116)
Use reason (12:2)
Pick imprisonment over sexual immorality (12:33)
Invite to Him with insight (12:108)
Respond to Him (13:18)
Join what’s commanded to be joined (13:21)
Avert evil with good (13:22)
Find rest in remembrance (13:28)
Be patient wherein you are hindered (14:12)
Fear His station (14:14)
Speak a good word (14:24)
Leave them to enjoy themselves (15:3)
Give glory (15:98)
Warn that there is no God save Him (16:2)
Be virtuous (16:32)
Ask the people of the remembrance if you know not (16:43)
When you recite the Qur’an, seek refuge from the accursed satan (16:98)
Falsely declare things to be lawful/unlawful (16:116)
Repent, despite committing evil out of ignorance (16:119)
Invite with wisdom, comely admonition, and dispute with what is best (16:125)
Retaliate with the like of what wherewith you are harmed, save that you forgive (16:126)
Strive for the hereafter (17:19)
Good conduct to parents (17:23)
Speak to them a noble word (17:23)
Be gentle with them and make supplication for them (17:24)
Speak a gentle word to those who need charity, but you can’t provide (17:28)
Weigh with the straight balance (17:35)
Recite the Qur’an (17:45)
Say that which is best (17:53)
Uphold the prayer at the merging of the sun until the dark of the night (17:78)
Recite at dawn (17:78)
Keep a vigil with some of the night (17:79)
Ask God to cause you to enter a true entrance and to leave at a true exit (17;80)
Declare that truth has come, and vanity is to pass (17:81)
Declare Him a sufficient witness (17:96)
Perform salāt at a medium volume (17:110)
Whoso wills, let them believe – and vice versa (18:29)
Be steadfast in His ‘ibādah (19:65)
Eat and attend to your cattle (20:54)
Give glory before rising of the sun, before it’s setting, some of the night, and at two ends of the day (20:130)
Extend your eyes towards what has been granted to others (20:131)
Call in hope and fear (21:90)
Be a righteous servant (21:105)
Feed the unfortunate poor (22:28)
Make an end of unkemptness (22:29)
Fulfil vows (22:29)
Walk around that ancient house (22:29)
Honour the sacred things (22:30)
Avoid false speech and abomination of idols (22:30)
Incline to Him (22:31)
Honour the tokens of God (22:32)
Sacrifice at ancient house (22:33)
Remember His name over camels when they are in lines (22:36)
When their flanks collapse, eat thereof and feed the reticent poor and the beggar (22:36)
Be in ruku’, and sujood (22:77)
Be a mu’min (23:1)
Be humble in salāt (23:2)
Preserve chastity (23:5)
Preserve your salawāt (23:9)
Leave them in their flood of ignorance, for a time (23:54)
Have a heavy balance (23:102)
Lash the unchaste woman and the unchaste man each with 100 lashes, have no pity on them, and let it be witnessed by mu’minūn (24:2)
Lash those who accuse chaste women with insufficient witnesses with 80 lashes, and never accept them as a witness (24:4)
If you, as a visitor, are asked to leave, then leave (24:28)
If you are a man, lower your gaze (24:30)
As a woman, you should also lower the gaze, you must additionally not reveal adornment except what I’d apparent, and you should cover the bosom [except to listed people] (24:31)
Give in marriage the unmarried (24:32)
Abstain if you find not marriage (24:33)
Emancipate those who seek it, if there is good in them, and give them of your wealth (24:33)
Declare allegiance (24:51)
If you are part of one’s right hand possessions, or one who has not reached puberty yet, then – ask permission before entering at the three times of their nakedness (24:58)
Greet with a greeting from God (24:61)
Rest at night (25:47)
Walk modestly (25:63)
Speak peace when addressed by ignorants (25:63)
Spend the night standing and in sujūd (25:64)
Seek a middle ground when spending, if you must (25:63)
Pass by vain speech with dignity (25:72)
Request to Him that your wives and progeny be made a comfort, and make you a good model (25:74)
Obey the command of the committers of excess (26:151)
Warn relatives (26:214)
Help people out (28:25)
Seek provision with Him (29:17)
Discover how He originated creation (29:20)
Reflect within yourself (30:8)
Provide to MMA (30:28)
Set yourself towards the right natural deen (30:30)
Desire His face (30:38)
Prepare for yourself (30:44)
Grateful to parents (31:14)
Be modest in walk (31:19)
Lower the voice (31:19)
Fall in sujūd when reminded of proofs (32:15)
Forsake your bed (32:16)
Call the adopted children by their fathers (33:5)
Take the messenger as a model
Stay within houses [prophet wives] (33:33)
Give glory morning and evening (33:42)
Give those whom you divorce before consummation provision (33:49)
[Historic conduct regarding prophet’s house] (33:53)
Greet the prophet with a valuation (33:56)
Women draw down over themselves some garments, for recognition (33:59)
Stand up for God in twos and alone, then reflect (34:46)
Let the workers work (37:61)
Remember David, the repentant (38:17)
Be humbly obedient in the watches of the night (39:9)
Hope for His mercy (39:9)
Expand your breast to submission (39:22)
Experience a positive reaction to the Qur’an (39:23)
Come with the truth and live in accordance to it (39:33)
Follow the best of what is sent down (39:55)
Invite to your Lord (41:33)
Grow not weary in giving glory (41:38)
Take the Qur’an as a healing (41:44)
Defer disputes to His judgement (42:10)
Uphold the Deen (42:13)
Be in dread of the hour (42:18)
Love your kin (42:23)
Avoid enormities of sin and immorality (42:37)
Conduct affairs by mutual consultation (42:38)
Help yourself when insolence visits (42:39)
Remember His favour once settled on cattle (43:13)
Watch for the day of the obvious smoke (44:10)
Watch (44:59)
Forgive those who look not for His days (45:14)
Follow the sharī’a (45:18)
Keep to the path (46:13)
[Say what is mentioned upon reaching fourty] (46:15)
Believe in what was sent down upon Muhammad (47:2)
Smite the necks of those in kufr when in battle (47:4)
Grace or ransom war captives (47:4)
Help Him (47:7)
Be obedient (47:21)
Consider the Qur’an with care (47:24)
Sue for peace when you have the upper hand (47:35)
Honour the messenger (48:9)
Be hard against those in kufr (48:29)
Lower voice in presence of messenger (49:3)
Verify the report of a perfidious one (49:6)
Make right between groups of mu’minūn (49:9)
Fight the oppressive group (49:9)
Make right between brothers (49:10)
Preserve modesty and duties (50:32)
Give ear with a conscious mind (50:37)
Glorify at the ends of the sujūd (50:40)
Listen for the day that the Caller will call from near (50:41)
Sleep little of the night (51:17)
Ask forgiveness before break of day (51:18)
Give glory when arising (52:48)
Give glory at the retreat of the stars (52:49)
Remember the ayah of the ark (54:15)
Remember the Qur’an, which is easy for remembrance (54:17)
Remember destruction of sects (54:51)
Fear His standing (55:46)
Aim to be of the sābiqūn (56:10)
Touch the Qur’an only when purified (56:79)
Aim to be of the muqarrabūn (56:88)
Fight before victories (57:10)
Lend to Him a goodly loan (57:11)
Compete for forgiveness (57:21)
Observe good/neutral innovations with due observation (57:27)
If you go back on what you have said, then free a slave before touching [other circumstances in next verse] (58:3)
When engaging in private conversation, don’t allow it to be of a sinful kind (58:9)
Make room in the assemblies when instructed; arise when instructed (58:11)
[Charity before conversation with messenger historically] (58:12)
What the messenger gives you, take it [and opposite] (59:7)
Protect from avarice of the nafs (59:9)
Look to what you have sent ahead for the morrow (59:18)
Take Abraham and his companions as good models [see full verse] (60:4)
Examine the emigrated women, to determine their faith; if they are mu’mināt, send them not back (60:10)
Return the mahr to those whom have had wives flee to kuffār (60:11)
Fight in compacted ranks (61:4)
When the call for the Friday salāt is heard, hasten to it (62:9)
Disperse upon completion, seek His bounty (62:10)
Spend before death arrives (63:10)
Beware of enemies amongst wives and children (64:14)
Listen to the Qur’an (64:16)
Count waiting period after divorce (65:1)
Turn not divorcees out of house, unless they commit immorality (65:1)
Seperation to be witnessed by two just men (65:2)
If no menstruation, count three months (65:4)
If pregnant, wait until end (65:4)
Lodge then where you are, according to means, don’t press them (65:6)
Spend if they have a child, until delivered (65:6)
If they suckle, give them their reward; consult honourably (65:6)
If difficulties between you, let another suckle (65:6)
Let him with abundance spend out of it (65:7)
Fear your Lord while unseen (67:12)
Walk in the tracts (67:15)
Be patient with comely patience (70:5)
Be constant in your salāt (70:23)
Confirm.the day of judgment (70:26)
Be in dread of the punishment (70:27)
Be upright in your witness (70:33)
Preserve you salāt (70:34)
Follow the broad ways of the Earth (71:20)
Recite the Qur’an distinctly (73:4)
Devote yourself completely to Him (73:8)
Recite what is made easy of the Qur’an (73:20)
Magnify Him (74:3)
Purify your garments (74:4)
Foresake defilement (74:5)
Give food out of love of Him to the prisoner (76:8)
Seek a way to paradise (76:18)
Remember His name morning and evening (76:25)
If you have a plan then plan against Him [challenge] (77:39)
Be lowly (77:48)
Take the day as a living (78:11)
Take your Lord as a journey’s end (78:39)
Fear His station (79:40)
Let aspire those who aspire (83:26)
Let look at what you are created from (86:5)
Take heed (87:10)
Purify yourself (87:14)
Remember His name (87:15)
Look at the creation of the camel, sky, mountain, Earth (88:20)
Free a slave (90:13)
Feed in a day of starvation a fatherless relation, or a needy one in misery (90:16)
Counsel one another to compassion (90:17)
Increase the nafs in purity (91:9)
Confirm the best (92:6)
Recount His favour (93:11)
When unoccupied, make ready (94:7)
Turn your desire to Him (94:8)
Enjoin prudent fear (96:12)
Draw near (96:19)
Be pleased with Him (98:8)
Have a heavy balance (101:6)
Counsel each other to truth (103:3)
Sacrifice (108:2)
Declare that you serve not what those in kufr serve (109:2)
Declare the oneness.of Him (112:1)
Seek refuge in Him from the evil of what He created, the darkness, the blowers on knots, and the envier (113:5)
Seek refuge from the evil of the retreating whisperer (114:4)

Don’t do this:

Buy error at the price of guidance (2:16)
Make equals with God (2:22)
Deny before bringing a surah like it (2:24)
Break the agreement (2:27)
Work corruption in the land (2:27)
Deny the āyāt (2:39)
Conceal truth knowingly (2:42)
Enjoin virtue and forget yourselves (2:44)
Ask to see/interact with Him openly (2:55)
Change the saying (2:59)
Complain (2:61)
Kill prophets (2:61)
Exceed bounds / Transgress (2:61)
Transgress the Sabbath (2:65)
Ask unnecessary/excessive questions (2:71)
Assume (2:78)
Fabricate a kitāb, claiming it’s from God (2:79)
Ascribe what you know not (2:80)
Allow offenses to encompass you (2:81)
Kill amongst you and turn out of homes (2:84)
Assist in sin (2:85)
Believe in part of the kitāb and reject the rest (2:85)
Buy this life over the hereafter (2:86)
Wax proud (2:87)
Claim that your heart is covered (2:88)
Deny what God has sent (2:90)
Ignore/Deny clear signs (2:92)
Commit shirk (2:96)
Be an enemy to Him, angels, messenger, or Gabriel and Michael (2:98)
Practice sihr (2:102)
Say “attend to us” (2:104)
Ask Muhammad the same way that Moses was asked (2:108)
Exchange security for kufr (2:108)
Attempt to bring people into kufr (2:109)
Claim who enters paradise (2:111)
Hinder places places of worship (2:114)
Say that He has a son (2:116)
Follow vain desires (2:120)
Be in kufr (2:126)
Be averse to the creed of Abraham (2:130)
Die save you are submitting (2:132)
Conceal witness from Him (2:140)
Say that those matyred are dead (2:154)
Follow the footsteps of shaytān (2:168)
Commit evil (2:169)
Commit the immorality (2:169)
Follow/Trust forefathers blindly (2:170)
Eat carrion, blood, or flesh of al-khinzīr (2:173)
Eat what is dedicated to other than Him (2:173)
Buy punishment at the price of forgiveness (2:175)
Differ concerning the kitāb (2:176)
Transgress after qisās settlement (2:178)
Change the will (2:181)
Lie with women when remaining in masājid (2:187)
Consume wealth in vanity (2:188)
Bribery (2:188)
Shave head until animal is at slaughter place (2:196)
Destroy yourself (2:195)
Have sex, do perfidity, or quarrel during hajj (2:197)
Ask God to give to you in the World (2:200)
Complete the hajj in less than two days (2:203)
Destroy tilth and progeny (2:205)
Have pride in sin (2:206)
Exchange favour of God for denial (2:211)
Fight in the sacred months (2:217)
Expel those of the inviolable masjid (2:217)
Consume khamr or engage in games of chance (2:219)
Marry mushrikīn until they are safe from calling to hell (2:221)
Approach women during menstruation (2:222)
Make God a cover for oaths (2:224)
Conceal pregnancy (2:228)
Take what you have given women unless they cannot uphold the limits (2:229)
Transgress the limits of God (2:229)
Remarriage not lawful till she marries someone else (2:230)
Retain women through harm (2:231)
Take ayāt in mockery (2:231)
Constrain not those whom you divorce from marrying spouses (2:232)
Allow a mothefather to be harmed by child (2:233)
Take an oath with those whom you intimated of women regarding proposal, save you speak a fitting word (2:235)
Decide upon knot of marriage until writ reaches it’s term (2:235)
Force others into the doctrine (2:256)
Hinder (2:262)
Commit immortality (2:268)
Consume usury (2:275)
Commit sin (2:276)
Conceal the witness (2:283)
Seek the interpretation of what is ambiguous, seeking fitnah (3:7)
Kill those who enjoin equity (3:21)
Say that the fire will touch for days numbered (3:24)
Take kāfirūn as allies (3:28)
Engage in scheming (3:54)
Dispute regarding what you have no knowledge in (3:66)
Clothe truth in vanity (3:71)
Seek outside the doctrine of God (3:83)
Deny after faith (3:86)
Obey a faction of those given the writ (3:100)
Be divided (3:103)
Take intimatez other than your own (3:118)
Consume usury (3:130)
Faint/Grieve (3:139)
Assume entry to jannah (3:142)
Weaken/Yield (3:146)
Be like those in kufr, who believe that different circumstances would have saved their brothers (3:156)
Coercion (3:161)
Incur His wrath (3:162)
Say with your mouths what isn’t in your heart (3:167)
Think that those killed in his cause are dead (3:169)
Fear not Satan’s allies (3:175)
Buy denial at the price of faith (3:177)
Be miserly with what God gives of His bounty (3:180)
Say that God is poor (3:181)
Having pride and pretending (3:188)
Exchange your bad things for their [fatherless] good things (4:2)
Polygamy if you fear that the fatherless will not be justly treated (4:3)
Give the incompetent your wealth (4:5)
Consume the property of the fatherless wastefully/hastily (4:6)
Try repent last minute (4:18)
Inheriting from/Constraining wiomen against their will – save that they commit fāhisha (4:19)
Take from the fortune that you gave your first wife for your new wife (4:20)
Marrying what your fathers married (4:22)
Marrying your mothers, daughters, sisters, p/m aunts, nieces, milk-mothers, milk-sisters, mothers-in-law, step-daughters under protection, daughters-in-law, being in wedlock with two biological sisters simultaneously (4:23)
Marrying married women – save MMA (4:24)
Take secret friends (4:25)
Kill those amongst you (4:29)
Consume wealth in vanity (4:29)
Wish for that by which Allah has made some of you exceed others (4:32)
Being a conceited boaster (4:36)
Being miserly and enjoining miserliness (4:37)
Spend wealth for recognition (4:38)
Oppose the messenger (4:42)
Approaching the salāt when intoxicated or unclean – save passing by upon the path – until you wash (4:43)
Twist tongue and slander the Deen (4:46)
Beliefs in fictions and tāghūt (4:51)
Envy the bounty of others (4:54)
Referring legislation to tāghūt (4:60)
Staying behind from fighting (4:72)
Try hiding away (4:78)
Conspiring (4:81)
Leaking information regarding public safety (4:83)
Interceding in an evil cause (4:85)
Killing a mu’min on purpose (4:92)
If one greets with peace, don’t declare them a non-mu’min (4:94)
Being sedentary (4:95)
Making excuses about being oppressed, to justify wronging their souls (4:97)
Faint in seeking the people (4:104)
Advocating for the treacherous (4:105)
Argue on behalf of those who decieve themselves (4:107)
Commit an offense upon an innocent (4:122)
Make a breach with the messenger after the guidance is clear (4:115)
Following desires, changing the creation (4:119)
Incline towards only one wife, leaving the other hanging (4:129)
Distort/Evade (4:135)
Wavering (4:137)
Sit with those who discourse vainly concerning the proofs of God until they move to another subject (4:140)
Seel to decieve God (4:142)
Performing the salāt to be seen (4:142)
Public mention of evil, save when wronged (4:148)
‘Choosing’ messengers (4:150)
Ask to see God (4:153)
Be tritheistic (4:171)
Hunt when forbidden (5:1)
Violate the tokens of God, or the inviolable month, or the offering, or the necklaces, or the visitors (5:2)
Commit injustice to those who turned you out of the inviolable place of worship (5:2)
Consume the strangled, the beaten, the fallen, the gored, that eaten by the beast of prey – save what is slaughtered, that sacrificed upon the alter (5:3)
Seek apportionment by divining arrows (5:3)
Deny the faith (5:5)
Claim that God is the Messiah, son of Mary (5:17)
Claim that you are His sons and beloved (5:18)
Kill another soul (5:30)
Fear mankind (5:44)
Take the Jews and Christians as allies (5:51)
Take those who take the dīn in mockery as allies (5:57)
Take the call to the salāt in mockery (5:58)
Claim that His hand is fettered (5:64)
Forbid the good things made lawful (5:87)
Kill game when forbidden (5:95)
[Expiation for killing] (5:95)
Ask about things that would distress you if made clear (5:101)
Follow forefathers (5:104)
Declare clear signs to be sorcery (5:110)
Take Jesus and Mary as gods (5:116)
Ask for angels (6:8)
Mock messengers (6:10)
Be among the mushrikīn (6:14)
Oppose Him (6:15)
Be a wrongdoer (6:21)
Declare the Qur’an to be be legend (6:25)
Claim that there is only one life (6:29)
Denial of the meeting (6:31)
Of the ignorant (6:35)
Call to other than Him (6:40)
Take an intercessor besides Him (6:51)
Drive away those seeking His face (6:52)
Sit with those who discourse vainly concerning His proofs (6:68)
Take your deen as play and diversion 6:70)
Clothe the faith with injustice (6:82)
Deny the Writ, judgment, and prophethood (6:89)
Claim revelation (6:93)
Be deluded (6:95)
Make the jinn partners of God (6:100)
Revile those whom are called besides Him (6:108)
Seek other than Him.as a judge (6:114)
Be of the doubtful (6:114)
Obey most on Earth (6:116)
Lead astray by vain desires without knowledge (6:119)
Eat not that over which His name has not been remembered (6:121)
Assigning a share of His creation to partners (6:136)
Declaring things to be taboo (6:138)
Kill your children (6:140)
Make unlawful what He has provided you (6:140)
Commit excess (6:141)
Approach open or concealed immorality (6:151)
Follow other ways (6:153)
Wait for angels (6:158)
Divide the deen into sects (6:159)
Allow the satan to subject you to fitnah (7:27)
Commit excess when eating and drinking (7:31)
Make unlawful the adornment of God (7:32)
Sectarian zealotry (7:33)
Wax proud at proofs (7:36)
Be a mujrim (7:40)
Seek to make His path crooked (7:45)
Name names with no authority (7:71)
Scorn His command (7:77)
Approach men with lust, rather than women (7:80)
Lie in wait on the road, threatening and turning away from The Path (7:86)
Being blind to lessons (7:95)
Bribe using promise of power (7:114)
Bewitch people (7:116)
Be stubborn (7:132)
Be heedless of proofs (7:136)
Follow that path of the workers of corruption (7:142)
Take the wrong path, ignore the path of sound judgment (7:146)
Be impatient over His command (7:150)
Be a forger (7:152)
Scorn what you’ve been forbidden.(7:166)
Deviate concerning His names (7:180)
Public speech (7:205)
Dispute the truth after it’s clear (8:6)
Retreat (8:15)
Turn away when you are near (8:20)
Pretend to hear (8:21)
Betray (8:27)
Turn away from the inviolable place of submission (8:34)
Make a mockery of the salāt (8:35)
Spend wealth on turning away from path of God (8:36)
Dispute together (8:46)
Be boastful (8:47)
Let those in kufr believe that they got away (8:59)
Bear tidings of a painful punishment to the mushrikīn with whom a covenant has been made, who haven’t been deficient towards you in anything, nor assisted anyone against you (9:4)
Allow your beloved things to be dearer to you than Him and His messenger (9:24)
Allow the mushrikīn to approach the inviolable place of submission (9:28)
Take Rabbis and Monks as lords (9:31)
Wrong yourselves concerning the count of months (9:36)
Engage in their postponement (9:37)
Spend unwillingly (9:54)
Come to the prayer as an idler (9:54)
Allow their wealth and children to impress you (9:55)
Complain regarding charity distribution (9:58)
Hinder the prophet (9:61)
Enjoin perversity and forbid what is fitting (9:67)
Withhold His bounty and turn away (9:76)
Deride the believers who willingly give charity (9:79)
Remain behind due to weather (9:81)
Perform the funeral prayer for any one of them (9:84)
Staying behind due to affluence (9:86)
Make excuses (9:94)
Take what you spend as a loss, await reversals (9:98)
Take a place of submission in harm and denial (9:107)
Ask forgiveness for the mushrikīn (9:113)
Go forth all at once (9:122)
Look not for the meeting (10:7)
Neglect after being helped (10:12)
Desire for the Qur’an to be changed (10:15)
Rebel in the Earth after being delivered (10:23)
Deny before interpretation arrives to you (10:39)
Allow their speech to grieve you (10:65)
Repent too late (10:91)
Hide away (11:5)
Wish that a treasure or an angel had been sent upon him.(11:12)
Make the path crooked (11:19)
Dismiss on basis of mortality and lack of bounty (11:27)
Claim that your deity caused messenger to be touched with evil (11:54)
Follow that command of tyrants (11:59)
Heed due to their disappointment (11:62)
Decrease the measure and the balance (11:84)
Respevt others for power more than you do Him (11:92)
Rely upon those who do wrong (11:113)
Reveal dreams that could cause enmity (12:5)
Falsify evidence (12:18)
Sexual assault (12:23)
Despair of the comfort of God (12:87)
Deny physical resurrection (13:5)
Seek to hasten the evil instead of the good (13:6)
Sever what’s commanded to be joined (13:25)
Become bored when being presented with ayāt (14:9)
Threaten to expell warners (14:13)
Respond to Satan (14:22)
Speak a bad word (14:26)
Ignore similitudes (14:45)
Be of those who despair (15:55)
Refuse to provide rights and hospitality (15:70)
Build bunkers to feel secure from Him (15:82)
Make the Qur’an into parts (15:91)
Seek to hasten the command (16:1)
Be an open disputant (16:4)
Offer submission too late (16:28)
Appoint daughters for Him (16:57)
Refuse to give provision to those that their right hands posses (16:71)
Make conceptual comparisons for God (16:74)
Be a burden (16:76)
Take oaths as deception (16:92)
Take another disposer of affairs (17:2)
Being hasty (17:11)
Be perfidious (17:16)
Say “fie” to / Repell old parents (17:23)
Squander wastefully (17:26)
Be extreme on both ends of charity (17:29)
Kill your children for fear of poverty (17:31)
Approach zina (17:32)
Commit excess in lawful killing (17:33)
Walk exultantly (17:37)
Be neither loud nor quiet in salāt (17:110)
Say that you will do something later without declaring that it’s dependant upon God’s will (18:23)
Show-off (18:34)
Declare something to be eternal (18:35)
Be contentious (18:54)
Try refuting the truth (18:56)
Do shirk in the ‘ibadah of Him (18:110)
Follow lusts instead of the salāt (19:59)
Deny, then claim that you will recieve wealth and children (19:77)
Neglect the rememberance (20:42)
Carry injustice (20:111)
Oppose His command (20:121)
Have a distracted heart (21:3)
Declare the Qur’an to make no sense (21:5)
Declare yourself to be a God (21:29)
Be devoted to statues (21:52)
Divide your affair amongst yourselves (21:93)
Serve upon an edge (22:11)
Be a treacherous ingrate (22:38)
Take what Satan casts as a fitnah for you (22:53)
Seek behind relations with wives or MMA (23:7)
Declare His promise to be far-fetched (23:36)
Be self-exalting (23:46)
Divide your command into writings (23:53)
Talk to no purpose into the night (23:67)
Have a light balance (23:103)
Marry other than one unchaste or a mushrik, if you are unchaste (24:3)
Accuse chaste women without sufficient witnesses (24:4)
Love that there be spread of immorality (24:19)
Swear not to give (24:22)
Enter other’s houses without having asked leave nor greeted those therein (24:27)
Strike feet to reveal adornment [for women] (24:31)
Compel your girls to whoredom, if they desire chastity (24:33)
Submit only when the truth is to your liking (24:49)
Swear that you’d do what the messenger commands (24:53)
Slip away surreptitiously (24:63)
Be greatly scornful (25:21)
Make friends with wrong people (25:28)
Abandon the Qur’an (25:30)
Take desires as a god (25:43)
Spend extravagantly and miserly (25:67)
Bear witness to falsehood (25:72)
Disbelieve on basis of abject followers (26:111)
Build bunkers to live forever (26:129)
Lay hold as tyrants (26:130)
Cheat with men (26:166)
Follow poets (26:224)
Hasten on the evil before the good (27:46)
Commit immorality with open eyes (27:54)
Approach men with lust instead of women (27:55)
Divide and oppress people (28:4)
Seek the ignorant (28:55)
Exult in riches (28:76)
Assume that you won’t be tried (29:2)
Obey parents who compel you to shirk (29:8)
Take idols as love between you and the life of this world (29:25)
Cut off the way (29:29)
Commit perversity in your assemblies (29:29)
Continued in the comments.
submitted by TheQuranicMumin to Quraniyoon [link] [comments]


2024.05.18 14:53 TheQuranicMumin What you should (and shouldn't) do according to the Qur'an [OC, Effort Post]

Salaam all!
I've attempted to compile the "do's and don'ts" of the Qur'an, the following list is all OC. I very likely have made some mistakes/errors in judgment whilst compiling, so please do comment and point things out, i'll edit the post.
Enjoy :)

Do this:

Serve God (1:5)
Ask God for help (1:5)
Believe in Unseen (2:3)
Uphold the salāt (2:3)
Believe in the Qur’an and what preceded it (2:4)
Be certain of the Hereafter (2:4)
If in doubt, bring a Surah like it (2:23)
If there comes to you guidance from Him, follow it (2:38)
Render the zakāt (2:43)
Be in ruku’ (2:43)
Use reason (2:44)
Seek help in patience and salāt (2:45)
Consider your meeting with the Lord (2:46)
Be in prudent fear of the judgment day (2:48)
Trust in God, the last day, and do good (2:62)
Be good to parents (2:83)
Be good to kin, fatherless or the poor (2:83)
Be in prudent fear (2:103)
Say “look at us” (2:104)
Pardon and forbear (2:109)
Send good ahead (2:110)
Bring proof of claims (2:111)
Submit to God (2:112)
Do Good (2:82)
Trust in God and the last day (2:126)
Hold to the creed of Abraham (2:135)
Say that you trust in Him, what He has sent down (2:136)
Make no distinction between the prophets (2:136)
Immerse in Him (2:138)
Respond to those who say that Abraham (and descendants) were Christians/Jews with “know you better, or does God?” (2:140)
Direct your face to the inviolable place of worship wherever you are (2:144)
Remember Him (2:152)
Be grateful to Him (2:152)
Be patient (2:153)
Bear glad tidings to the patient (2:155)
Repent / Ask forgiveness (2:160)
Love Him (2:165)
Eat what is halāl or tayyeb (2:168)
Trust in Him, the last day, the angels, the Writ, the prophets (2:177)
Give wealth to relatives, the fatherless, the needy, and the wayfarer (2:177)
Manumit slaves (2:177)
Keep a covenant when you make it (2:177)
Qisās ‘prescribed’ (2:178)
Pay blood-money if no Qisās (2:178)
Will ‘prescribed’ (2:180)
Make right when you notice testator partiality (2:182)
Fasting in general ‘prescribed’ (2:183)
If sick or on journey, carry fasting forward (2:184)
Pay fidya if fast missed (2:184)
Fast in Ramadān (2:185)
Respond to Him (2:186)
Trust Him (2:186)
Lie with women after fasting (2:187)
Seek what he prescribed (2:187)
Eat and drink until the white thead is clear from the dark, then fast till sunset (2:187)
Approach houses by doors (2:189)
Fight those who fight you (2:190)
Kill those who fight you (2:191)
Turn out those who turned you out (2:191)
Don’t fight in the inviolable masjid until fought (2:191)
Fight until they desist, or until the end of fitnah (2:193)
Qisās in the sacred months (2:194)
Spend in His cause (2:195)
Do the hajj (2:196)
Do the offering of animals if not possible (2:196)
If sick, or hindrance of the head: redemption by fasting, charity, or penance (2:196)
If cannot attend, fast three days during it, the seven days upon return, save if family is permanently resident on site (2:196)
Take provision (2:197)
Remember Him at al-mash’ar al-harām (2:198)
Pour forth from where men have poured forth (2:199)
Remember Him like the remembrance of your father or stronger, after rites finished (2:200)
Ask Him to give you good in the World and Hereafter, and to protect you from the punishment (2:201)
Sell yourself for Him (2:207)
Enter into submission completely (2:208)
Fighting ‘prescribed’ (2:216)
Trust (2:218)
Emigrate (2:218)
Strive in His cause (2:218)
Hope for his mercy (2:218)
Spend the surplus (2:219)
Approach purified women in the correct manner (2:222)
Purify yourself (2:222)
Bear glad tidings to the mu’minūn (2:223)
Wait four months after foreswearing women (2:226)
Divorced women wait themselves for three menstrural courses (2:228)
When divorcing, retain them or release them (2:231)
Remember His favour (2:231)
Children are suckled for two ‘haūl’ (2:233)
Father provides provision and clothing (2:233)
Widows must wait for 4 months and ten days (2:234)
When divorcing her and you haven’t touched her nor appointed an obligation for her, make her a gift (2:236)
If they have an obligation appointed, then give half, unless forgoed (2:237)
Don’t forget the bounty between you two (2:237)
Preserve the salawāt (2:238)
Stand up for God humbly obedient (2:238)
If in fear, waking or riding (2:239)
Widows are to recieve one years maintenance with no expulsion (2:240)
Divorced women recieve provision (2:241)
Fight in His cause (2:244)
Spend of what He provided (2:254)
Deny tāghūt (2:257)
Spend in His cause (2:261)
Give up usury (2:278)
Defer money return until ease upon borrower (2:280)
[Follow debt contract instructions] (2:282)
If on journey and no writer, then a pledge in hand (2:283)
Make no distinction between messengers (2:285)
Obey Him (2:285)
Be truthful (3:17)
Seek forgiveness at dawn (3:17)
Be obedient (3:17)
Bear witness that there is no God save He (3:18)
Ask those given the writ and the unschooled if they’ve submitted (3:20)
Obey Him and the Messenger (3:32)
If they turn away, bear witness that you are submitting (3:64)
Fulfil your covenant (3:76)
Make no distinction between the prophets (3:84)
Spend of what you love (3:92)
Make pilgrimage to the house (3:97)
Hold fast to Him (3:101)
Hold fast to the rope of God together (3:103)
Have a community that invites to God, enjoins what is fitting, and forbids perversity (3:104)
Compete in good deeds (3:114)
Place trust in Him (3:122)
Be in prudent fear of the fire (3:131)
Vie with each other for forgiveness (3:133)
Control wrath (3:134)
Travel in the Earth to see the final outcome of the deniers (3:137)
Seek His approval (3:162)
Respond to God after injury befalls (3:172)
Fear Him (3:175)
Remember Allah standing, sitting, on the sides; reflect on the creation (3:191)
Be steady (3:200)
Give the fatherless their property (4:2)
If there is an injustice of the fatherless, then perform polygamy (4:3)
Give women their dowries (4:4)
If they remit anything voluntarily, then consume it with satisfaction and pleasure (4:4)
Feed and clothe the incompetent (4:5)
Test the fatherless when they reach marriage, if they are sound then give their property with witnesses (4:6)
Men/Women have a designated share of what parents/relatives leave (4:7)
If the fatherless and needy are at the site of division, then give part of what is left (4:8)
[Inheritance laws] (4:12-13)
[*] (4:15-16)
If you can’t marry free women, then from MMA of believing maids, marry them with the lesve of their people (4:25)
MMA are due half the punishment of free wine if they commit fāhisha (4:25)
Avoid enormities of whats forbidden (4:31)
For men and women is a share of what they earned (4:32)
Give shares to those whom your oaths have bound (4:33)
Men have responsibility over women (4:34)
Women are to be humbly obedient and keeping unseen what God keeps (4:34)
If you fear contempt from your women, then admonish them, and leave in beds apart, and [*] them – save that they obey you (4:34)
If a breach is feared, then an arbitrator from both sides are to be raised (4:35)
Good conduct towards relatives, the fatherless, the needy, the neighbour, the companion, the wayfarers, and MMA (4:36)
Spend of what Allah provides (4:39)
If you are ill, on a journey, have defecated, or had intercourse, and find not water, then perform tayammum (4:43)
Deliver trusts to owners and judge with justice (4:58)
Obey those in authority amongst you (4:59)
If you differ in a matter, refer to God and the Messenger (4:59)
Turn away from munāfiqūn, and admonish them (4:63)
Ask the messenger to ask forgiveness for you (4:64)
Take precaution and advance in groups/together (4:71)
Fight satan’s allies (4:76)
Consider the Qur’an with care (4:82)
Interceding in a good cause (4:85)
When you are greeted, return it, or greet with something greater (4:86)
Take not that munāfiqūn as allies until they emigrate in His cause, if they turn back then kill them (4:89)
If they withdraw and offer peace, you have no path against them (4:90)
Accidental murder of a mu’min: Manumit a mu’min slave and give blood-momey to family – save forgiveness (4:92)
Fast two months consecutively if not possible (4:92)
Verify/investigate when you go forth in His cause (4:94)
When you are amongst them then perform the salāt for them[follow procedure mentioned] (4:102)
When that salāt is concluded, remember Him standing, sitting, on the sides, and when at ease (4:103)
The salāt is required to be performed at set times for the mu’minūn (4:103)
Submit your face to Him, do good, follow the creed of Abraham (4:125)
Stand up for equity for the fatherless (4:127)
Be witnesses to God (4:135)
Bear tidings to the munāfiqūn (4:138)
Desist from tritheism (4:171)
[Kalalah inheritance] (4:176)
Fulfil contracts (5:1)
Assist one another to virtue (5:2)
Eat from what is caught by what you have trained of animals of prey as trainers (5:4)
When you rise for the prayer, wash the face, the hands, the arm, and the feet to the ankles (5:6)
If you are unclean, then purify yourself (5:6)
Lend to God a goodly loan (5:12)
Bury after death? (5:31)
If one wages war against God and His messenger, and work corruption in the land: Then kill them, or crucify [or put to death by stake] them, ot their hands and feet be cut off, or they be banished (5:33)
Seek to Him the means of approach (5:35)
[Punishment for stealing] (5:38)
Let ahl al-injīl judge by what God sent (5:47)
Take Him, His messenger, and those who trusted as allies (5:56)
Be moderate (5:66)
Prevent one another from performing perversity (5:79)
Eat of what God has provided from what is lawful and good (5:88)
[Oath expiation] (5:89)
Avoid khamr, games of change, altars, and divining arrows (5:90)
Bear responsibility for yourself (5:105)
[Testimony after death] (5:106)
Listen (5:108)
Travel in the Earth to see the final outcomes of the deniers (6:11)
Use reason (6:32)
Call to Him (6:41)
Humble yourself (6:43)
Turn in repentance after committing evil by ignorance (6:54)
Measure God with the measure due (6:91)
Preserve your salāt (6:92)
Leave those who fabricate, and what they fabricate (6:112)
Eat over which His name has been remembered (6:118)
Leave the outwardness and the inwardness of sin (6:120)
Work according to your power (6:135)
Render due on day of harvest (6:141)
Inform with knowledge when making claim (6:143)
Follow the straight path (6:153)
Dedicate your salāt, penance, your living, and your dying to Him (6:162)
Uphold countenances at every place of submission (7:29)
Call to Him sincere in doctrine (7:29)
Take your adornment at every place of submission (7:31)
Acknowledge Messengers when they come (7:35)
Call to Him humbly and in secret (7:55)
Be patient for the judgment (7:87)
Repent and believe after evil deeds (7:153)
Follow the unschooled prophet (7:157)
Forbid evil (7:165)
Use your [metaphoric] senses (7:179)
Call to Him by his names (7:180)
Call your partners and see if they respond (7:194)
Seek refuge in Him from the satan, if provoked (7:200)
Heed to the Qur’an and listen attentively (7:204)
Reserve spoils for God and His messenger (8:1)
Make right in what is between you (8:1)
Respond to Him and His messenger when He calls you to what gives you life (8:24)
Fight until no fitnah (8:39)
If they turn away know that He’s your protector (8:40)
What you obtain of spoils, a fifth belongs to God, His messenger, relatives, fatherless, the poor, and wayfarer (8:41)
If you fear treachery, cast them back (8:58)
Prepare forces and calvary to terrify them (8:60)
If they incline to peace, then incline to it (8:61)
Consume what you took of spoils (8:69)
Strive with four property and lives (8:72)
Help those who seek help within the deen (8:72)
Bear tidings to those in kufr of a painful punishment (9:3)
Kill, seize, ambush, and restrain the mushrikīn once the inviolable months have passed (9:5)
Release them if they repent, and perform the prayer, and render the zakāt (9:5)
If a mushrik seeks protection, grant it,.until he hears His words; then escort to his secure place (9:6)
Fight those who make not unlawful what is unlawful (9:29)
Fight until the jizya is payed (9:29)
Give the Rabbis and Monks tidings of a painful punishment (9:34)
Please Him (9:62)
Let them be (9:95)
Act (9:105)
Rejoice in the contracted bargain with Him (9:111)
Keep His limits (9:112)
Be with the truthful (9:119)
Fight the kufār close to you (9:123)
Be harsh with them (9:123)
Serve Him (10:3)
If they challenge the Qur’an, ask them to bring a Surah like it (10:38)
Declare yourself quit of them (10:41)
Consider that the punishment can come at any time (10:50)
Take a straight path (10:89)
Look at what is in the heavens and the Earth (10:101)
Humble yourself unto Him (11:23)
Be clement, compassionate, penitent (11:75)
Be right-minded (11:78)
Right ordering (11:88)
Watch (11:93)
Fear the punishment of the hereafter (11:103)
Uphold the prayer at both ends of the day, and at the night’s approach (11:114)
Forbid corruption (11:116)
Use reason (12:2)
Pick imprisonment over sexual immorality (12:33)
Invite to Him with insight (12:108)
Respond to Him (13:18)
Join what’s commanded to be joined (13:21)
Avert evil with good (13:22)
Find rest in remembrance (13:28)
Be patient wherein you are hindered (14:12)
Fear His station (14:14)
Speak a good word (14:24)
Leave them to enjoy themselves (15:3)
Give glory (15:98)
Warn that there is no God save Him (16:2)
Be virtuous (16:32)
Ask the people of the remembrance if you know not (16:43)
When you recite the Qur’an, seek refuge from the accursed satan (16:98)
Falsely declare things to be lawful/unlawful (16:116)
Repent, despite committing evil out of ignorance (16:119)
Invite with wisdom, comely admonition, and dispute with what is best (16:125)
Retaliate with the like of what wherewith you are harmed, save that you forgive (16:126)
Strive for the hereafter (17:19)
Good conduct to parents (17:23)
Speak to them a noble word (17:23)
Be gentle with them and make supplication for them (17:24)
Speak a gentle word to those who need charity, but you can’t provide (17:28)
Weigh with the straight balance (17:35)
Recite the Qur’an (17:45)
Say that which is best (17:53)
Uphold the prayer at the merging of the sun until the dark of the night (17:78)
Recite at dawn (17:78)
Keep a vigil with some of the night (17:79)
Ask God to cause you to enter a true entrance and to leave at a true exit (17;80)
Declare that truth has come, and vanity is to pass (17:81)
Declare Him a sufficient witness (17:96)
Perform salāt at a medium volume (17:110)
Whoso wills, let them believe – and vice versa (18:29)
Be steadfast in His ‘ibādah (19:65)
Eat and attend to your cattle (20:54)
Give glory before rising of the sun, before it’s setting, some of the night, and at two ends of the day (20:130)
Extend your eyes towards what has been granted to others (20:131)
Call in hope and fear (21:90)
Be a righteous servant (21:105)
Feed the unfortunate poor (22:28)
Make an end of unkemptness (22:29)
Fulfil vows (22:29)
Walk around that ancient house (22:29)
Honour the sacred things (22:30)
Avoid false speech and abomination of idols (22:30)
Incline to Him (22:31)
Honour the tokens of God (22:32)
Sacrifice at ancient house (22:33)
Remember His name over camels when they are in lines (22:36)
When their flanks collapse, eat thereof and feed the reticent poor and the beggar (22:36)
Be in ruku’, and sujood (22:77)
Be a mu’min (23:1)
Be humble in salāt (23:2)
Preserve chastity (23:5)
Preserve your salawāt (23:9)
Leave them in their flood of ignorance, for a time (23:54)
Have a heavy balance (23:102)
Lash the unchaste woman and the unchaste man each with 100 lashes, have no pity on them, and let it be witnessed by mu’minūn (24:2)
Lash those who accuse chaste women with insufficient witnesses with 80 lashes, and never accept them as a witness (24:4)
If you, as a visitor, are asked to leave, then leave (24:28)
If you are a man, lower your gaze (24:30)
As a woman, you should also lower the gaze, you must additionally not reveal adornment except what I’d apparent, and you should cover the bosom [except to listed people] (24:31)
Give in marriage the unmarried (24:32)
Abstain if you find not marriage (24:33)
Emancipate those who seek it, if there is good in them, and give them of your wealth (24:33)
Declare allegiance (24:51)
If you are part of one’s right hand possessions, or one who has not reached puberty yet, then – ask permission before entering at the three times of their nakedness (24:58)
Greet with a greeting from God (24:61)
Rest at night (25:47)
Walk modestly (25:63)
Speak peace when addressed by ignorants (25:63)
Spend the night standing and in sujūd (25:64)
Seek a middle ground when spending, if you must (25:63)
Pass by vain speech with dignity (25:72)
Request to Him that your wives and progeny be made a comfort, and make you a good model (25:74)
Obey the command of the committers of excess (26:151)
Warn relatives (26:214)
Help people out (28:25)
Seek provision with Him (29:17)
Discover how He originated creation (29:20)
Reflect within yourself (30:8)
Provide to MMA (30:28)
Set yourself towards the right natural deen (30:30)
Desire His face (30:38)
Prepare for yourself (30:44)
Grateful to parents (31:14)
Be modest in walk (31:19)
Lower the voice (31:19)
Fall in sujūd when reminded of proofs (32:15)
Forsake your bed (32:16)
Call the adopted children by their fathers (33:5)
Take the messenger as a model
Stay within houses [prophet wives] (33:33)
Give glory morning and evening (33:42)
Give those whom you divorce before consummation provision (33:49)
[Historic conduct regarding prophet’s house] (33:53)
Greet the prophet with a valuation (33:56)
Women draw down over themselves some garments, for recognition (33:59)
Stand up for God in twos and alone, then reflect (34:46)
Let the workers work (37:61)
Remember David, the repentant (38:17)
Be humbly obedient in the watches of the night (39:9)
Hope for His mercy (39:9)
Expand your breast to submission (39:22)
Experience a positive reaction to the Qur’an (39:23)
Come with the truth and live in accordance to it (39:33)
Follow the best of what is sent down (39:55)
Invite to your Lord (41:33)
Grow not weary in giving glory (41:38)
Take the Qur’an as a healing (41:44)
Defer disputes to His judgement (42:10)
Uphold the Deen (42:13)
Be in dread of the hour (42:18)
Love your kin (42:23)
Avoid enormities of sin and immorality (42:37)
Conduct affairs by mutual consultation (42:38)
Help yourself when insolence visits (42:39)
Remember His favour once settled on cattle (43:13)
Watch for the day of the obvious smoke (44:10)
Watch (44:59)
Forgive those who look not for His days (45:14)
Follow the sharī’a (45:18)
Keep to the path (46:13)
[Say what is mentioned upon reaching fourty] (46:15)
Believe in what was sent down upon Muhammad (47:2)
Smite the necks of those in kufr when in battle (47:4)
Grace or ransom war captives (47:4)
Help Him (47:7)
Be obedient (47:21)
Consider the Qur’an with care (47:24)
Sue for peace when you have the upper hand (47:35)
Honour the messenger (48:9)
Be hard against those in kufr (48:29)
Lower voice in presence of messenger (49:3)
Verify the report of a perfidious one (49:6)
Make right between groups of mu’minūn (49:9)
Fight the oppressive group (49:9)
Make right between brothers (49:10)
Preserve modesty and duties (50:32)
Give ear with a conscious mind (50:37)
Glorify at the ends of the sujūd (50:40)
Listen for the day that the Caller will call from near (50:41)
Sleep little of the night (51:17)
Ask forgiveness before break of day (51:18)
Give glory when arising (52:48)
Give glory at the retreat of the stars (52:49)
Remember the ayah of the ark (54:15)
Remember the Qur’an, which is easy for remembrance (54:17)
Remember destruction of sects (54:51)
Fear His standing (55:46)
Aim to be of the sābiqūn (56:10)
Touch the Qur’an only when purified (56:79)
Aim to be of the muqarrabūn (56:88)
Fight before victories (57:10)
Lend to Him a goodly loan (57:11)
Compete for forgiveness (57:21)
Observe good/neutral innovations with due observation (57:27)
If you go back on what you have said, then free a slave before touching [other circumstances in next verse] (58:3)
When engaging in private conversation, don’t allow it to be of a sinful kind (58:9)
Make room in the assemblies when instructed; arise when instructed (58:11)
[Charity before conversation with messenger historically] (58:12)
What the messenger gives you, take it [and opposite] (59:7)
Protect from avarice of the nafs (59:9)
Look to what you have sent ahead for the morrow (59:18)
Take Abraham and his companions as good models [see full verse] (60:4)
Examine the emigrated women, to determine their faith; if they are mu’mināt, send them not back (60:10)
Return the mahr to those whom have had wives flee to kuffār (60:11)
Fight in compacted ranks (61:4)
When the call for the Friday salāt is heard, hasten to it (62:9)
Disperse upon completion, seek His bounty (62:10)
Spend before death arrives (63:10)
Beware of enemies amongst wives and children (64:14)
Listen to the Qur’an (64:16)
Count waiting period after divorce (65:1)
Turn divorcees out of house, unless they commit immorality (65:1)
Seperation to be witnessed by two just men (65:2)
If no menstruation, count three months (65:4)
If pregnant, wait until end (65:4)
Lodge then where you are, according to means, don’t press them (65:6)
Spend if they have a child, until delivered (65:6)
If they suckle, give them their reward; consult honourably (65:6)
If difficulties between you, let another suckle (65:6)
Let him with abundance spend out of it (65:7)
Fear your Lord while unseen (67:12)
Walk in the tracts (67:15)
Be patient with comely patience (70:5)
Be constant in your salāt (70:23)
Confirm.the day of judgment (70:26)
Be in dread of the punishment (70:27)
Be upright in your witness (70:33)
Preserve you salāt (70:34)
Follow the broad ways of the Earth (71:20)
Recite the Qur’an distinctly (73:4)
Devote yourself completely to Him (73:8)
Recite what is made easy of the Qur’an (73:20)
Magnify Him (74:3)
Purify your garments (74:4)
Foresake defilement (74:5)
Give food out of love of Him to the prisoner (76:8)
Seek a way to paradise (76:18)
Remember His name morning and evening (76:25)
If you have a plan then plan against Him [challenge] (77:39)
Be lowly (77:48)
Take the day as a living (78:11)
Take your Lord as a journey’s end (78:39)
Fear His station (79:40)
Let aspire those who aspire (83:26)
Let look at what you are created from (86:5)
Take heed (87:10)
Purify yourself (87:14)
Remember His name (87:15)
Look at the creation of the camel, sky, mountain, Earth (88:20)
Free a slave (90:13)
Feed in a day of starvation a fatherless relation, or a needy one in misery (90:16)
Counsel one another to compassion (90:17)
Increase the nafs in purity (91:9)
Confirm the best (92:6)
Recount His favour (93:11)
When unoccupied, make ready (94:7)
Turn your desire to Him (94:8)
Enjoin prudent fear (96:12)
Draw near (96:19)
Be pleased with Him (98:8)
Have a heavy balance (101:6)
Counsel each other to truth (103:3)
Sacrifice (108:2)
Declare that you serve not what those in kufr serve (109:2)
Declare the oneness.of Him (112:1)
Seek refuge in Him from the evil of what He created, the darkness, the blowers on knots, and the envier (113:5)
Seek refuge from the evil of the retreating whisperer (114:4)

Don’t do this:

Buy error at the price of guidance (2:16)
Make equals with God (2:22)
Deny before bringing a surah like it (2:24)
Break the agreement (2:27)
Work corruption in the land (2:27)
Deny the āyāt (2:39)
Conceal truth knowingly (2:42)
Enjoin virtue and forget yourselves (2:44)
Ask to see/interact with Him openly (2:55)
Change the saying (2:59)
Complain (2:61)
Kill prophets (2:61)
Exceed bounds / Transgress (2:61)
Transgress the Sabbath (2:65)
Ask unnecessary/excessive questions (2:71)
Assume (2:78)
Fabricate a kitāb, claiming it’s from God (2:79)
Ascribe what you know not (2:80)
Allow offenses to encompass you (2:81)
Kill amongst you and turn out of homes (2:84)
Assist in sin (2:85)
Believe in part of the kitāb and reject the rest (2:85)
Buy this life over the hereafter (2:86)
Wax proud (2:87)
Claim that your heart is covered (2:88)
Deny what God has sent (2:90)
Ignore/Deny clear signs (2:92)
Commit shirk (2:96)
Be an enemy to Him, angels, messenger, or Gabriel and Michael (2:98)
Practice sihr (2:102)
Say “attend to us” (2:104)
Ask Muhammad the same way that Moses was asked (2:108)
Exchange security for kufr (2:108)
Attempt to bring people into kufr (2:109)
Claim who enters paradise (2:111)
Hinder places places of worship (2:114)
Say that He has a son (2:116)
Follow vain desires (2:120)
Be in kufr (2:126)
Be averse to the creed of Abraham (2:130)
Die save you are submitting (2:132)
Conceal witness from Him (2:140)
Say that those matyred are dead (2:154)
Follow the footsteps of shaytān (2:168)
Commit evil (2:169)
Commit the immorality (2:169)
Follow/Trust forefathers blindly (2:170)
Eat carrion, blood, or flesh of al-khinzīr (2:173)
Eat what is dedicated to other than Him (2:173)
Buy punishment at the price of forgiveness (2:175)
Differ concerning the kitāb (2:176)
Transgress after qisās settlement (2:178)
Change the will (2:181)
Lie with women when remaining in masājid (2:187)
Consume wealth in vanity (2:188)
Bribery (2:188)
Shave head until animal is at slaughter place (2:196)
Destroy yourself (2:195)
Have sex, do perfidity, or quarrel during hajj (2:197)
Ask God to give to you in the World (2:200)
Complete the hajj in less than two days (2:203)
Destroy tilth and progeny (2:205)
Have pride in sin (2:206)
Exchange favour of God for denial (2:211)
Fight in the sacred months (2:217)
Expel those of the inviolable masjid (2:217)
Consume khamr or engage in games of change (2:219)
Marry mushrikīn until they are safe from calling to hell (2:221)
Approach women during menstruation (2:222)
Make God a cover for oaths (2:224)
Conceal pregnancy (2:228)
Take what you have given women unless they cannot uphold the limits (2:229)
Transgress the limits of God (2:229)
Remarriage not lawful till she marries someone else (2:230)
Retain women through harm (2:231)
Take ayāt in mockery (2:231)
Constrain not those whom you divorce from marrying spouses (2:232)
Allow a mothefather to be harmed by child (2:233)
Take an oath with those whom you intimated of women regarding proposal, save you speak a fitting word (2:235)
Decide upon knot of marriage until writ reaches it’s term (2:235)
Force others into the doctrine (2:256)
Hinder (2:262)
Commit immortality (2:268)
Consume usury (2:275)
Commit sin (2:276)
Conceal the witness (2:283)
Seek the interpretation of what is ambiguous, seeking fitnah (3:7)
Kill those who enjoin equity (3:21)
Say that the fire will touch for days numbered (3:24)
Take kāfirūn as allies (3:28)
Engage in scheming (3:54)
Dispute regarding what you have no knowledge in (3:66)
Clothe truth in vanity (3:71)
Seek outside the doctrine of God (3:83)
Deny after faith (3:86)
Obey a faction of those given the writ (3:100)
Be divided (3:103)
Take intimatez other than your own (3:118)
Consume usury (3:130)
Faint/Grieve (3:139)
Assume entry to jannah (3:142)
Weaken/Yield (3:146)
Be like those in kufr, who believe that different circumstances would have saved their brothers (3:156)
Coercion (3:161)
Incur His wrath (3:162)
Say with your mouths what isn’t in your heart (3:167)
Think that those killed in his cause are dead (3:169)
Fear not Satan’s allies (3:175)
Buy denial at the price of faith (3:177)
Be miserly with what God gives of His bounty (3:180)
Say that God is poor (3:181)
Having pride and pretending (3:188)
Exchange your bad things for their [fatherless] good things (4:2)
Polygamy if you fear that the fatherless will not be justly treated (4:3)
Give the incompetent your wealth (4:5)
Consume the property of the fatherless wastefully/hastily (4:6)
Try repent last minute (4:18)
Inheriting from/Constraining wiomen against their will – save that they commit fāhisha (4:19)
Take from the fortune that you gave your first wife for your new wife (4:20)
Marrying what your fathers married (4:22)
Marrying your mothers, daughters, sisters, p/m aunts, nieces, milk-mothers, milk-sisters, mothers-in-law, step-daughters under protection, daughters-in-law, being in wedlock with two biological sisters simultaneously (4:23)
Marrying married women – save MMA (4:24)
Take secret friends (4:25)
Kill those amongst you (4:29)
Consume wealth in vanity (4:29)
Wish for that by which Allah has made some of you exceed others (4:32)
Being a conceited boaster (4:36)
Being miserly and enjoining miserliness (4:37)
Spend wealth for recognition (4:38)
Oppose the messenger (4:42)
Approaching the salāt when intoxicated or unclean – save passing by upon the path – until you wash (4:43)
Twist tongue and slander the Deen (4:46)
Beliefs in fictions and tāghūt (4:51)
Envy the bounty of others (4:54)
Referring legislation to tāghūt (4:60)
Staying behind from fighting (4:72)
Try hiding away (4:78)
Conspiring (4:81)
Leaking information regarding public safety (4:83)
Interceding in an evil cause (4:85)
Killing a mu’min on purpose (4:92)
If one greets with peace, don’t declare them a non-mu’min (4:94)
Being sedentary (4:95)
Making excuses about being oppressed, to justify wronging their souls (4:97)
Faint in seeking the people (4:104)
Advocating for the treacherous (4:105)
Argue on behalf of those who decieve themselves (4:107)
Commit an offense upon an innocent (4:122)
Make a breach with the messenger after the guidance is clear (4:115)
Following desires, changing the creation (4:119)
Incline towards only one wife, leaving the other hanging (4:129)
Distort/Evade (4:135)
Wavering (4:137)
Sit with those who discourse vainly concerning the proofs of God until they move to another subject (4:140)
Seel to decieve God (4:142)
Performing the salāt to be seen (4:142)
Public mention of evil, save when wronged (4:148)
‘Choosing’ messengers (4:150)
Ask to see God (4:153)
Be tritheistic (4:171)
Hunt when forbidden (5:1)
Violate the tokens of God, or the inviolable month, or the offering, or the necklaces, or the visitors (5:2)
Commit injustice to those who turned you out of the inviolable place of worship (5:2)
Consume the strangled, the beaten, the fallen, the gored, that eaten by the beast of prey – save what is slaughtered, that sacrificed upon the alter (5:3)
Seek apportionment by divining arrows (5:3)
Deny the faith (5:5)
Claim that God is the Messiah, son of Mary (5:17)
Claim that you are His sons and beloved (5:18)
Kill another soul (5:30)
Fear mankind (5:44)
Take the Jews and Christians as allies (5:51)
Take those who take the dīn in mockery as allies (5:57)
Take the call to the salāt in mockery (5:58)
Claim that His hand is fettered (5:64)
Forbid the good things made lawful (5:87)
Kill game when forbidden (5:95)
[Expiation for killing] (5:95)
Ask about things that would distress you if made clear (5:101)
Follow forefathers (5:104)
Declare clear signs to be sorcery (5:110)
Take Jesus and Mary as gods (5:116)
Ask for angels (6:8)
Mock messengers (6:10)
Be among the mushrikīn (6:14)
Oppose Him (6:15)
Be a wrongdoer (6:21)
Declare the Qur’an to be be legend (6:25)
Claim that there is only one life (6:29)
Denial of the meeting (6:31)
Of the ignorant (6:35)
Call to other than Him (6:40)
Take an intercessor besides Him (6:51)
Drive away those seeking His face (6:52)
Sit with those who discourse vainly concerning His proofs (6:68)
Take your deen as play and diversion 6:70)
Clothe the faith with injustice (6:82)
Deny the Writ, judgment, and prophethood (6:89)
Claim revelation (6:93)
Be deluded (6:95)
Make the jinn partners of God (6:100)
Revile those whom are called besides Him (6:108)
Seek other than Him.as a judge (6:114)
Be of the doubtful (6:114)
Obey most on Earth (6:116)
Lead astray by vain desires without knowledge (6:119)
Eat not that over which His name has not been remembered (6:121)
Assigning a share of His creation to partners (6:136)
Declaring things to be taboo (6:138)
Kill your children (6:140)
Make unlawful what He has provided you (6:140)
Commit excess (6:141)
Approach open or concealed immorality (6:151)
Follow other ways (6:153)
Wait for angels (6:158)
Divide the deen into sects (6:159)
Allow the satan to subject you to fitnah (7:27)
Commit excess when eating and drinking (7:31)
Make unlawful the adornment of God (7:32)
Sectarian zealotry (7:33)
Wax proud at proofs (7:36)
Be a mujrim (7:40)
Seek to make His path crooked (7:45)
Name names with no authority (7:71)
Scorn His command (7:77)
Approach men with lust, rather than women (7:80)
Lie in wait on the road, threatening and turning away from The Path (7:86)
Being blind to lessons (7:95)
Bribe using promise of power (7:114)
Bewitch people (7:116)
Be stubborn (7:132)
Be heedless of proofs (7:136)
Follow that path of the workers of corruption (7:142)
Take the wrong path, ignore the path of sound judgment (7:146)
Be impatient over His command (7:150)
Be a forger (7:152)
Scorn what you’ve been forbidden.(7:166)
Deviate concerning His names (7:180)
Public speech (7:205)
Dispute the truth after it’s clear (8:6)
Retreat (8:15)
Turn away when you are near (8:20)
Pretend to hear (8:21)
Betray (8:27)
Turn away from the inviolable place of submission (8:34)
Make a mockery of the salāt (8:35)
Spend wealth on turning away from path of God (8:36)
Dispute together (8:46)
Be boastful (8:47)
Let those in kufr believe that they got away (8:59)
Bear tidings of a painful punishment to the mushrikīn with whom a covenant has been made, who haven’t been deficient towards you in anything, nor assisted anyone against you (9:4)
Allow your beloved things to be dearer to you than Him and His messenger (9:24)
Allow the mushrikīn to approach the inviolable place of submission (9:28)
Take Rabbis and Monks as lords (9:31)
Wrong yourselves concerning the count of months (9:36)
Engage in their postponement (9:37)
Spend unwillingly (9:54)
Come to the prayer as an idler (9:54)
Allow their wealth and children to impress you (9:55)
Complain regarding charity distribution (9:58)
Hinder the prophet (9:61)
Enjoin perversity and forbid what is fitting (9:67)
Withhold His bounty and turn away (9:76)
Deride the believers who willingly give charity (9:79)
Remain behind due to weather (9:81)
Perform the funeral prayer for any one of them (9:84)
Staying behind due to affluence (9:86)
Make excuses (9:94)
Take what you spend as a loss, await reversals (9:98)
Take a place of submission in harm and denial (9:107)
Ask forgiveness for the mushrikīn (9:113)
Go forth all at once (9:122)
Look not for the meeting (10:7)
Neglect after being helped (10:12)
Desire for the Qur’an to be changed (10:15)
Rebel in the Earth after being delivered (10:23)
Deny before interpretation arrives to you (10:39)
Allow their speech to grieve you (10:65)
Repent too late (10:91)
Hide away (11:5)
Wish that a treasure or an angel had been sent upon him.(11:12)
Make the path crooked (11:19)
Dismiss on basis of mortality and lack of bounty (11:27)
Claim that your deity caused messenger to be touched with evil (11:54)
Follow that command of tyrants (11:59)
Heed due to their disappointment (11:62)
Decrease the measure and the balance (11:84)
Respevt others for power more than you do Him (11:92)
Rely upon those who do wrong (11:113)
Reveal dreams that could cause enmity (12:5)
Falsify evidence (12:18)
Sexual assault (12:23)
Despair of the comfort of God (12:87)
Deny physical resurrection (13:5)
Seek to hasten the evil instead of the good (13:6)
Sever what’s commanded to be joined (13:25)
Become bored when being presented with ayāt (14:9)
Threaten to expell warners (14:13)
Respond to Satan (14:22)
Speak a bad word (14:26)
Ignore similitudes (14:45)
Be of those who despair (15:55)
Refuse to provide rights and hospitality (15:70)
Build bunkers to feel secure from Him (15:82)
Make the Qur’an into parts (15:91)
Seek to hasten the command (16:1)
Be an open disputant (16:4)
Offer submission too late (16:28)
Appoint daughters for Him (16:57)
Refuse to give provision to those that their right hands posses (16:71)
Make conceptual comparisons for God (16:74)
Be a burden (16:76)
Take oaths as deception (16:92)
Take another disposer of affairs (17:2)
Being hasty (17:11)
Be perfidious (17:16)
Say “fie” to / Repell old parents (17:23)
Squander wastefully (17:26)
Be extreme on both ends of charity (17:29)
Kill your children for fear of poverty (17:31)
Approach zina (17:32)
Commit excess in lawful killing (17:33)
Walk exultantly (17:37)
Be neither loud nor quiet in salāt (17:110)
Say that you will do something later without declaring that it’s dependant upon God’s will (18:23)
Show-off (18:34)
Declare something to be eternal (18:35)
Be contentious (18:54)
Try refuting the truth (18:56)
Do shirk in the ‘ibadah of Him (18:110)
Follow lusts instead of the salāt (19:59)
Deny, then claim that you will recieve wealth and children (19:77)
Neglect the rememberance (20:42)
Carry injustice (20:111)
Oppose His command (20:121)
Have a distracted heart (21:3)
Declare the Qur’an to make no sense (21:5)
Declare yourself to be a God (21:29)
Be devoted to statues (21:52)
Divide your affair amongst yourselves (21:93)
Serve upon an edge (22:11)
Be a treacherous ingrate (22:38)
Take what Satan casts as a fitnah for you (22:53)
Seek behind relations with wives or MMA (23:7)
Declare His promise to be far-fetched (23:36)
Be self-exalting (23:46)
Divide your command into writings (23:53)
Talk to no purpose into the night (23:67)
Have a light balance (23:103)
Marry other than one unchaste or a mushrik, if you are unchaste (24:3)
Accuse chaste women without sufficient witnesses (24:4)
Love that there be spread of immorality (24:19)
Swear not to give (24:22)
Enter other’s houses without having asked leave nor greeted those therein (24:27)
Strike feet to reveal adornment [for women] (24:31)
Compel your girls to whoredom, if they desire chastity (24:33)
Submit only when the truth is to your liking (24:49)
Swear that you’d do what the messenger commands (24:53)
Slip away surreptitiously (24:63)
Be greatly scornful (25:21)
Make friends with wrong people (25:28)
Abandon the Qur’an (25:30)
Take desires as a god (25:43)
Spend extravagantly and miserly (25:67)
Bear witness to falsehood (25:72)
Disbelieve on basis of abject followers (26:111)
Build bunkers to live forever (26:129)
Lay hold as tyrants (26:130)
Cheat with men (26:166)
Follow poets (26:224)
Hasten on the evil before the good (27:46)
Commit immorality with open eyes (27:54)
Approach men with lust instead of women (27:55)
Divide and oppress people (28:4)
Seek the ignorant (28:55)
Exult in riches (28:76)
Assume that you won’t be tried (29:2)
Obey parents who compel you to shirk (29:8)
Take idols as love between you and the life of this world (29:25)
Cut off the way (29:29)
Commit perversity in your assemblies (29:29)
Continued in the comments.
submitted by TheQuranicMumin to islam [link] [comments]


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