This is the first time sharing something like this, so please share your thoughts and critiques with me! I originally wrote this in Dutch, so I apologize in advance for any translation errors.
The short story 'The Library of Babel' by Jorge Luis Borges tells us about a library, made up of an infinite amount of hexagonal rooms, each filled with bookcases, in which all possible combinations of letters and punctuation can be found. Most of the library can't be understood by us, as the random strings of letters and commas don't mean anything in our language, but purely because of chance there must also be ridiculously interesting works stored in there. The problem, however, is actually finding these, because in an infinitely large haystack, you'll never find that needle.
The story shows us a few ways to cope with this chaos. There is, for example, a sect that wishes to cleanse the library of all worthless books, by throwing them in the infinitely deep ventilation shafts in the middle of each room, but there are also those who simply wander around in peace, hoping to find something useful. There isn't any consensus among the residents about how to deal with the situation. Humanity is fractured and the narrator even notices that the population is seemingly decreasing more rapidly each year. In the story humanity doesn't appear able to answer the questions the library poses. The chaos of the universe seems overwhelming and the search for meaning impossible.
There exists, however, another way of looking at things. The narrator poses that, while we may not be able to understand every text ourselves, every book has, per definition, some meaning or interpretation. If the library contains all books that could ever be written, there exists for every seemingly nonsensical book another one explaining it. The world may seem to be chaotic and beyond our understanding, but you can find an explanation for everything in the library. But if there's an explanation for everything, if there's a rebuttal for every explanation and another rebuttal for every rebuttal, isn't the library nothing but a maze of contradictions, in which all meanings eventually lose their importance?
To escape from that trap, we have to reflect on the structure of the library itself. Because each book is only 410 pages long and the alfabet has a limited amount of characters, there can't be an infinite supply of unique books. There's an absolute limit on the amount of possible variations. So, if the library is indeed infinite, it follows that it must eventually repeat itself. Out of that repetition, order is created, a pattern in the library. Something, which at first seemed random and chaotic, turns out to follow a higher principle, which makes it possible for us to grasp it somewhat again. The universe is unending, filled with more mysteries than man will ever be able to solve, but still there exists some order behind it all. We can't find the needle, but we can marvel at the haystack.

This is my first time sharing something like this, so please share your thoughts and critiques! I originally wrote this in Dutch, so I apologize in advance for any translation errors.
The short story 'The Library of Babel' by Jorge Luis Borges tells us about a library, made up of an infinite amount of hexagonal rooms, each filled with bookcases, in which all possible combinations of letters and punctuation can be found. Most of the library can't be understood by us, as the random strings of letters and commas don't mean anything in our language, but purely because of chance there must also be ridiculously interesting works stored in there. The problem, however, is actually finding these, because in an infinitely large haystack, you'll never find that needle.
The story shows us a few ways to cope with this chaos. There is, for example, a sect that wishes to cleanse the library of all worthless books, by throwing them in the infinitely deep ventilation shafts in the middle of each room, but there are also those who simply wander around in peace, hoping to find something useful. There isn't any consensus among the residents about how to deal with the situation. Humanity is fractured and the narrator even notices that the population is seemingly decreasing more rapidly each year. In the story humanity doesn't appear able to answer the questions the library poses. The chaos of the universe seems overwhelming and the search for meaning impossible.
There exists, however, another way of looking at things. The narrator poses that, while we may not be able to understand every text ourselves, every book has, per definition, some meaning or interpretation. If the library contains all books that could ever be written, there exists for every seemingly nonsensical book another one explaining it. The world may seem to be chaotic and beyond our understanding, but you can find an explanation for everything in the library. But if there's an explanation for everything, if there's a rebuttal for every explanation and another rebuttal for every rebuttal, isn't the library nothing but a maze of contradictions, in which all meanings eventually lose their importance?
To escape from that trap, we have to reflect on the structure of the library itself. Because each book is only 410 pages long and the alfabet has a limited amount of characters, there can't be an infinite supply of unique books. There's an absolute limit on the amount of possible variations. So, if the library is indeed infinite, it follows that it must eventually repeat itself. Out of that repetition, order is created, a pattern in the library. Something, which at first seemed random and chaotic, turns out to follow a higher principle, which makes it possible for us to grasp it somewhat again. The universe is unending, filled with more mysteries than man will ever be able to solve, but still there exists some order behind it all. We can't find the needle, but we can marvel at the haystack.

This is a short (487 words) essay that I originally wrote in Dutch, so I apologize for any translation errors. It's my first time sharing something like this, so please share your thoughts and critiques with me!
The short story 'The Library of Babel' by Jorge Luis Borges tells us about a library, made up of an infinite amount of hexagonal rooms, each filled with bookcases, in which all possible combinations of letters and punctuation can be found. Most of the library can't be understood by us, as the random strings of letters and commas don't mean anything in our language, but purely because of chance there must also be ridiculously interesting works stored in there. The problem, however, is actually finding these, because in an infinitely large haystack, you'll never find that needle.
The story shows us a few ways to cope with this chaos. There is, for example, a sect that wishes to cleanse the library of all worthless books, by throwing them in the infinitely deep ventilation shafts in the middle of each room, but there are also those who simply wander around in peace, hoping to find something useful. There isn't any consensus among the residents about how to deal with the situation. Humanity is fractured and the narrator even notices that the population is seemingly decreasing more rapidly each year. In the story humanity doesn't appear able to answer the questions the library poses. The chaos of the universe seems overwhelming and the search for meaning impossible.
There exists, however, another way of looking at things. The narrator poses that, while we may not be able to understand every text ourselves, every book has, per definition, some meaning or interpretation. If the library contains all books that could ever be written, there exists for every seemingly nonsensical book another one explaining it. The world may seem to be chaotic and beyond our understanding, but you can find an explanation for everything in the library. But if there's an explanation for everything, if there's a rebuttal for every explanation and another rebuttal for every rebuttal, isn't the library nothing but a maze of contradictions, in which all meanings eventually lose their importance?
To escape from that trap, we have to reflect on the structure of the library itself. Because each book is only 410 pages long and the alfabet has a limited amount of characters, there can't be an infinite supply of unique books. There's an absolute limit on the amount of possible variations. So, if the library is indeed infinite, it follows that it must eventually repeat itself. Out of that repetition, order is created, a pattern in the library. Something, which at first seemed random and chaotic, turns out to follow a higher principle, which makes it possible for us to grasp it somewhat again. The universe is unending, filled with more mysteries than man will ever be able to solve, but still there exists some order behind it all. We can't find the needle, but we can marvel at the haystack.

If you read the flair, you know what's up; What if humanity met the Sadari from my own world, which is also in development, more importantly how they would interact with them, how each subfaction would view them ( I.e what sorta human nation, culture or religious/political groups), would they act in hostility towards them, or would they interact with them peacefully, or maybe it'd be like a passive-aggressive sorta relationship where they treat eachother good but they are not above participating in a dick measuring contests or what have you?
The Sadari are an alien species originating from the Ren System on the planet Glara, all of which belong in the Minitor Nebula. For the most part, they have a highly ritualistic culture and religion and somehow war and progressiveness are very important in their lives.
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They have an appearance similar to that of humans, at least in body shape anyway. Sadarians stand at about 5 to at times 6ft tall, have greyish skin with a tint of blue, with their legs, arms and chest being covered by dense keratin armour, sporting small spikes on their shoulder pads and long raptor-like claws for feet.
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For facial features, they sport a flat nose similar to that of the Uza’shar, but what truly brings attention are the markings on their faces, all of whom have different patterns, females tend to have long and curvy lines on their forehead, cheeks and the chin, while the males have more zigzag sort of style on the same spots, albeit thicker too, showing that there is sexual dimorphism within their species.
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Initially, it was thought that it was makeup, but upon further inspection, it's actually part of their physiology, According to most Sadari Cultures, their markings are what indicates their attractiveness, not just their curves or reproductive organs like Humans, another thing that they often find an attraction to are their claws and their teeth too, this is mainly due to them evolving as a more predatory species, thus they would eventually be attracted to things that only apex predators would sport. Back on their biological appearance, their sclera is coloured black, while the iris is on average Ember, Blood Red, or Violet, though other colours do exist. Their teeth are normally very sharp and can extend their jaws wider than that of any human, similar to snakes.
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Like Humans, they sport hair on their armpits and head, though they are normally silvery white in colour, and resemble that of quills rather than regular hair. Their ears are slightly longer than humans though they are shorter than Grimari and Ethonors, and sport some spikes on the tip as well. For their anatomy, their bones and muscles are denser than humans and have two hearts, thus granting them more endurance and a much faster reaction than vasodilation and/or a broader range and can survive an attack on one of its hearts as there is a second.
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They have two organs similar to the Human Liver and one large organ that has the same functions as the pancreas. They possess two stomachs, one in front and one in the back, with two parallel small intestines that join together to form the Large intestine. One Stomach is for vegetables and other vegetable substances, some of which humans cannot digest, and the other is for proteins and fat, especially of animal origin.
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With their heavy armour, ultra-dense bones and muscles they can survive any fatal accident or attack with little effort. A Sadari can withstand bullets, grenades and low to medium explosives (equivalent to four tons of TNT), survive falling from the top of tall buildings and building collapse, withstand beatings from superhumans, take getting beaten with steel rods and bars, and survive massive amounts of blood loss before being overwhelmed.
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One individual, a human, who was at his peak condition alongside his gang, stated that it took them 9 hours to just barely subdue an unarmed and half-naked Sadari, at the cost of broken limbs and bones. He stated that he was running on adrenaline and just plain pure motivation since in the previous nine hours, they were running like crazy trying to bring down a Sadari, they just barely managed to make it to the slave quarters. His friends said that he basically broke apart from exhaustion. He also said that their state could be explained by their biology: While a human can stay awake for hours at a time, a Sadari’s metabolism is such that they can take in and excrete a ton of food and water in a couple of hours, and yet still have a ton more energy to do all of the things that they need to do.
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Another account, with a cop, stated that his taser only briefly stunned a Sadari criminal before immediately getting back up as if nothing had happened. For Sithiel himself, a large group of Wargs attacked him and clawed his chest, arms and head, and even clamped down on his shoulder and legs before being slaughtered by Sithiel. When Hana came to take a look at his injuries, she noted how superficial the claw and bite marks were, only for Sithiel to explain the natural-born armour that he has.
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Strength-wise, they can bench press 764 pounds on average (The strongest of Sadarians such as Sithiel and Araton have been shown to bench press over 5000 pounds) Their striking strength can reach up to 1600 to 3000 psi at best. Enough to shatter a man’s or a troll's skull. With all that said, they can carry and throw fully grown men and women alike 12 meters across with one arm and can bend metal rods like their straws. Kasiel, a notable and well-renowned hunter, was able to pry open the jaws of a Windigo till it snapped. For reference, the bite force of a Wendigo is 2900 psi. Sithiel did the same to a Bunyip, whose bite force is 3640 psi. Speaking of bite force, the average bite force for a Sadari is 1810 psi.
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For speed, they can run up to 240 to 390 km per hour, for reference the fastest animal on Eia; the Dire Cat can run up to 80-130 km per hour, showing that they are three times as fast. Certain Sadarians can actually run even faster when put through a painful training regiment. Talthea stated that in her youth she was almost subsonic in speed. While her son Sithiels' highest record was 617.4 km per hour, putting him well over most of his species. They can also hold their breath for longer intervals, like 2-3 hours, and almost always remain calm through any stressful or painful situations.
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They can also tolerate extreme hunger, unbearable thirst, and strong urges to sleep. Being able to stay active for 30 days to 47 days without food, water and sleep. A Sadari can go from one motion to another effortlessly, effectively dodge attacks, swing from things easily, sprint, do back-flips, leap across rooftops, and numerous other gymnastic, athletic and martial implements with little to no effort.
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Their enhanced reflexes allow them to dodge multiple bullets, catch flies in mid-air, dodge and maneuver around complex attacks, catch falling objects, block detriments and react instantaneously to what others take more time to react to like high-speed projectiles e.g. sniper bullets as well as react to a being with superhuman speed. Eshreal for example was able to avoid gunfire from an N239 Minigun, which is able to fire 2 million rounds per minute and not even a single scratch was attained. Going back to Sithiel, he was able to deflect billions of bullets fired from machine guns, which are also firing rounds per minute. It is because while their bones are denser, they are still flexible enough to move around at near-impossible odds.
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They can slip through a network of lasers, reach through dangerous narrow tunnels, keep perfect balance, or juggle effortlessly without ever tripping or wobbling. Few Sadari can even move their finger or toes effortlessly, with tendon strain no longer being a problem. A Sadari can only fall over when physically uprooted or pushed, though most times the user can land on their feet. Practiced Sadari can stand up right on even the most unstable surfaces, such as a moving vehicle, a collapsing building, or an earthquake. They also are able to regain balance or bounce back to their feet quickly and perform feats such as shooting a gun, throwing a knife, or fighting at seemingly impossible angles and positions.
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Their brains are divided into four hemispheres, improving their specialization. 33% of Sadarians are capable of learning a variety of essential skills and advanced capabilities in a week, which would take a normal person months or years to achieve mastery over, memorize any knowledge instantly without any mistakes, and process information at a much faster rate, possess amazing skills of deduction and reasoning, become a master strategist, possess extensive scientific knowledge, etc.
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Arguably more so than even the most intelligent of humans. They can deduce motivations, emotions, and personal history in an individual from things like vocal tremors, micro-expressions, and body language. They can look at a mathematical problem and instantly know the answer without so much as registering due to the computer-esque wiring in their neurology. While the rest of the population has above-average intellect.
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Of course, this can’t be said for all Sadari individuals, for there are plenty of Sadari that have undesired traits, and are at best comparable to that of normal humans. Despite all their strengths, they are still susceptible to diseases that rapidly evolve faster than normal ones and can even overpower the nanobots that help them ward off deadly pathogens at times.
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And while they can withstand most attacks such as bullets, knives etc, they are not immune and can be injured if hit with enough force, such as a boulder falling down on their head or a building-sized explosion point blank, or just being lit on fire.
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The Sadari are not immune to mental illnesses either and there have been plenty of recorded mental health issues, which would lead to another weakness of the Sadari, which is their emotion. The Sadari experience emotions and thoughts more intensely than most other intelligent species. At best, this can result in them spending decades obsessively training or honing a skill to perfection. At worst, they can become "lost" in their experiences, over-indulging and losing track of reality, which makes them a favoured target of corruption by the De’von or other malicious forces. They are quick to please but are quick to anger too, anger a Sadari too much and they would enter a state of violent and uncontrollable rage called the “Rok Raga'' or Red Rage, something that is considered both a blessing and a curse by the various cultures and nations of the Sadari species. It is by far the most common mental illness a Sadari can exhibit.
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A notable example of this is Sithiel himself, who while is able to mostly stay calm, his anger is ever present deep down and is barely suppressed by his training, but there have been instances where he couldn’t hold his inner darkness any longer, and let loose on who is unfortunate enough to cross paths with him. It is because of this that most young Sadarians are put under heavy indoctrination to be as cold and apathetic as possible, at least on the battlefield.
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Another thing that a great many Sadari suffer from is the lack of relatability, because of their god-like powers and abilities, they often hard to relate too by those that are weaker than them, which would make Sadarians feel a bit lonely at times, which is a bad thing since they are emotional creatures, and thus they are more social as well. But on the exact opposite of the spectrum, you have Sadarians that have a massive ego
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Thanks to said powers, add that with Sadari indoctrination and a culture that advocates Pride, this would create Sadari individuals that would regularly bully those that aren’t on their level, and act all aloof.
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Most Sadari prefers temperate to (Sub)tropical climate areas like beaches, jungles, forests and other areas where they are moist or at least somewhat like that, though most. Though they can tolerate the cold.
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They had lifespans similar to those of Humans, although maybe longer, with normal lives that extend to around 300 to 350 max years normally, but thanks to genetic evolution has resulted in longer lives reaching up to 900 to 3700 years thanks to scientific and medical advances. Though there are Sadarians that can last even longer than that thanks to the special kinds of products they use, making them last for tens of thousands of years before finally dying off.
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They originated on Glara, and this planet is the cultural and spiritual center of this species. Different Sadari nations have fought to possess this planet in the past and even today, it keeps an important role in the politics and religion of the Sadari. It is common to see thousands of pilgrims flocking from all over the Sadari planets to the sacred centers and vestiges of the past and history of the species on the planet.
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The species is quite prolific, with litters of three to five offspring as a medium, although litters of two to three are the most common ones. Pregnancies of one or more than five are rare. It is unusual for a single female to have more than five litters in their lifetime. In modern times, the Sadari usually only has a maximum of two litres. The top record for Sadari was a litter of thirteen. The Sadari have a quite long period of lactation, up to ten years. Sexual maturity is reached at 20 years old, and they stop being fertile naturally at 120 years old since they live up to a medium of 150 years. With modern medicine, these ages have been altered since youth has also been altered.
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The Sadari species comes from Glara. This planet has 6 continents and each is crucial to understanding the origins of the Sadari.
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Fandor:
This northcentral continent is the home base of the Margak. Their language, called Margakian, is the language of the Sadari Dominium and its main culture. The ethnic Margak originated in the North of this continent and were pushed in the ancient past by the Uhara, and mass migrated to the center and south of the continent, mixing and absorbing the previous cultures and imposing their own culture and language there, where it became mainstream. They adopted the Orian Alphabet, used in these lands prior to the mass migration, and adapted it for themselves, creating the Fandalor Alphabet, the most used internationally.
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Mirgalan:
It's the southern continent and the least developed, it is inhabited by many ethnicities and is home to several small languages and cultures, being the most diverse continent. Due to this, the Inosh language (from its past history) and the Margakian language are the lingua francas of the region. This last language is used due to its proximity to Fandor, from which it is separated by a small isthmus. Still, the Orian Alphabet, derived from the Inosh, is used among the Mirgalians to write.
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Temer:
The continent is located in the Southeast and it's the home base of the Teremir language and culture, as well as the Teremir or Temerian Alfabet. The whole continent has been unified into a single country or empire, known as the Great Temerian Kingdom, ruled by a monarch and a court. From this continent originated the Sadari High Kingdom.
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Losen:
It's a rather subcontinent, but consider a continent and the birthplace of the Losians and their Republics. The continent has many peninsulas and each makes a different nation, although they allied themselves to repel the nearby Teremian Kingdom. These republics were the base for the Sadari Hegemony. This very populated region has Palnir as its language and Alphabet, although Teremir Alphabet is also widely used, especially by the wealthy and educated.
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Orian:
It's a Northwestern continent, the smallest of all, and separated from Fandor by a small strait. The Inosh language or culture comes from here. They organized themselves into merchant city-states or republics, and later on created a continental unification. The Inosh are merchants and adventurers and have settled all across Birnis in small cities and towns, controlling most of the trade on a worldwide scale. Today small Inosh quarters can be found in every single town or city, and in every planet. All Inosh speak Margakian fluently as well due to commercial reasons. Inosh and Margak are distantly related.
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Enuhara:
It's the Northernmost continent and the coldest one. It is a ruthless place and is inhabited by the Uharas. The coldest of them all, this is the wildest and most remote place in Birnis, and the communities here still live quite primitive lives, being very warrior-like. It's the birthplace of the Uhara, as well as the Uhara dialect, from which the Taruhara, is used as the lingua franca. It's the original birthplace of the Sadari Assembly of Clans.
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Main Ethnicities
Margak:
Originally a set of People from the North of Fandor, they were pushed by the Uhara in the East, and thus migrated to the south. Then, they defeated the previous Sadari Kingdoms in the Area, mixed with the Locals and set themselves in power. They also settled some areas. This made Margak (in its various dialects), become the main language of Fandor.
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Inosh:
Are an ethnic group related to the Margak and the Tarkas. The ancestors of the Inosh were a set of trading and sailing people that crossed the isthmus between Fandor and Orian, settling in Orian who had been unpopulated previously. There, the Inosh ethnicity was born. The Sadari founded several city-states and trading nations that became more and more interconnected through trade. This made the Inosh to be born as well as the Orian Alphabet, needed in trade and intercommunication. Inosh communities then made ships and sailed for trade to Mirgalan and Fandor, settling and creating huge communities there, even influencing them greatly.
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Teremir:
It is a group based on the Temer continent, born out of two Kingdoms that unified. The different ethnic groups became a homogeneous people, with Teremir as a language and a single Teremir culture.
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Losians:
They settled the beautiful peninsulas of Losian, similar in culture and ethnicity to Temer; they didn't unified with Temer, remaining independent in several republics that had to federate in order to survive attacks of Temer. The Losians have through proximity and contact a single language divided into different dialects, although a unified culture is a matter of dispute among experts.
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Uhara:
There are Warrior-like people, the most common in the Uhara continent, that have conquered and assimilated other ethnic groups of the area.
Other important Ethnicities of the Fandor and Enuhara continents:
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Tarkas:
Are an ethnic group of Sadari that lives in the Northern fringes of the already cold Enuhara continent, living on the Northern Pole, with Arctic climate. They can endure this climate with ease, since they have been living there for ages. The Tarkas are related to the Uharas and have an alliance with them as well as profitable commerce. The Uhara have a great respect for them, and they consider the Tarkas as the Strongest Sadari due to the harsh environment they live in.
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Nelnar:
An important ethnicity that lives in the Endor mountains, in the north of Fandor, and the border between Fandor and Enuhara. They live in the Valleys of these Mountains and are related somehow to the Margak who moved south, and the Uhara in the west.
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Gashir:
Another ethnicity that lives in the Endor Mountains, in the valleys.
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Lubna:
Are an ethnicity related to the Margak, speaking an old or archaic dialect of Margakian. They live in the Northwestern part of Fandor and took this area when the ancestors of the Inosh migrated to Orian. The Lubna are the closest relatives to the Inosh and have a well-developed trade with them.
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Ikaris:
It's the main ethnicity of the Kingdom of Ikaris in the Northeast of Fandor, related to the Margak as they had common ancestors. It's a millennial Kingdom that still endures to this day. It was the most powerful of the Proto-Margak Kingdoms and they didn't migrate to the south since they were civilized and formed a nation state that could repel the Uharas in the North as well as having a good geographical location, right behind the Endor Mountains that protected them. They speak Margakian but still with an archaic dialect. Some say is a language on its own, related to old-Margak. They still can communicate better with people from Lubna, Gashir or Nelnar ethnicities.
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Mirgalians
All the Ethnic groups of the Mirgalan continent, known for its ethnic and linguistic diversity. It is divided into three areas, Northern groups, Central groups and Southern Groups.
Northern Mirgalian People
Attara: The second most numerous people that live in the Itsmus between Mirgalan and Fandor. They possess the most advanced culture and civilization in the continent.
Erzen
Others: Yunkas, Milnay, Osanir, Bissa, Dursen, Loganda, Rilka, Uttada, Hira, Brasda, Kodaran, Uin, Jonkar, Mimara, Frin, Kegebara, Trosan
Central Mirgalian People
Halta: A warrior-like people and semi-nomadic, they are the Uharas of the Southern hemisphere. They prey on the Parsas sacking their cities and taking many as slaves.
Parsas: A peaceful agricultural people, the most numerous of all ethnicities in Mirgalan, they are frequently raided by the Halta. They have formed many communities abroad.
Southern Mirgalian People:
Behoran: Are the most numerous in the South of the continent, next to the Cold southern pole and the southern tundric areas. They are similar to the Tarkas of the northern hemisphere. They can endure harsh conditions.
Others: Makara, Hehen, Onoron, Medras, Nassik, Losna, Huran, Lendras, Bigir, Fain, Kirilak
More in the comments.

Oh yeah! #30!

Klojban, an Evolving Conlang: Introduction

With the downfall of EvolvingConlang and the rise of like ten others in its place, I firmly believe that a spiritual successor to it must be made.
Anyways, here is Klojban, named in the same manner as Lojban was to Loglan. Somewhat. It will have more rules than the other "add features by commenting them" conlangs:

• The top three comments will be added instead of just the topmost one
• The phonology must consist of actual phonemes; the grammar and lexicon, though, can be as wild as you want them to be
• The orthography can be changed but it must be done in a separate comment.
• If you want me to append a link to your suggestion, you can do so, but make sure it isn't NSFW or anything
• Words added at the same time as a sound change do not have the sound change applied to them, as they are loanwords.

Winning Changes

By drakonnard with 2 points:

/i/, /ɪ/, and /ɛ/ merge into /ʏ/, causing the "Normal Human," "Good Human," "Insect," and "Other Animals" noun classes to fully merge into one "Non-Bad, Non-Fish and/or French Living" noun class. This is not reflected in the orthography.

This also has the effect of phonemicizing /ʅ/ and /ɲ/. Also, I'm not going to merge the actual classes since they can still be distinguished in writing
By RBolton123 with 1 point:

All /a:/ become /eɪ/ though it is still written as <á>.
/ɻ/ is now written with <ř>.
sićikasi /si.ʈʂi.'ka.si/ becomes śikasi /ʂi.'ka.si/.

By u/Anjeez929 with 1 point:

I'm gonna combine some words and add new meanings to words
arondismen /a.rɔn.'dis.mɛn/ - (n) a rhotic sound [abstract concepts class]; rhotic vowel harmony [natural phenomena class]
ó /ɔ/ - (n) A circle [abstract concepts class]; eye [natural phenomena/body parts class]; cat [other animals class] a catgirl [normal/good human class]; (adj) round (removing sike)
Maikel loses its meaning of cat, because let's be honest. How does air relate to cats. But in its place,
maikel /'mai.kɛl/ - (n) air, wind, breath [natural phenomena class]; onion, garlic [food class]; flying fish [fish class]; bee [insect class]; bird, any flying animal [other animals class]; sylph [divine]; (adj) small; (v) to live, to breathe, to fly, to hover, to float; (prep) out, outside
scí /'stsi:/ - (v) to know (a person), to recognise (as opposed to the general know sona)
hapbá /'ħap.ba:/ - (n) water [natural phenomena class]; fish [fish class]; water spider [water class]; lamb [other animals] (am I being hypocritical); undine [divine]
Also, a few new words
tera /'te.ra/ - (n) soil, dirt [natural non-living]; pig [other animals]; mudskipper, amphibian [fish class] (the amphibian meaning of jojoli is removed); termite [insect class]; gnome [divine]
fairi /'fai.ri/ - (n) fire [natural phenomena]; salamander [fish class, sometimes in divine class for... reasons]; dragon [other animal]; fire ant [insect class]; (adj) hot; (v) to burn

Though with the above, their pronunciations have to be changed

Phonology

Consonants	Labial	Alveolar	Retroflex	Palatal	Velar	Pharyngeal
Nasal	m	n		ɲ <ń>	ŋ <ń>
Stop	p b	t d		k1 g
Fricative	f v	s3 ʅ5	ʂ <ś>	ɕ		ħ
Affricate		ts	ʈʂ <ć>	tɕ <ģ>
Tap		ɾ
Approximant			ɻ <ř>	j2	w <ƚ>
Lateral Approximant		l

1 - Represented by only in the word cloń /kloŋ/, and in the word Quelpart
2 - Represented by only in the word yaya /jaja/
3 - Represented by only in the word zako /sakɔ/
4 - This is a vowel

Vowels	Front	Mid	Bacl
Close			u
Close-Mid	ʏ		ʊ <ù>
Mid		ə	ɔ
Open-Mid
Open	a

​

Diphthongs	-i	-u
a-	ai
e-	ei
ə-	əi1	əu1
o-	oi	ou1
i-/u-	ui	iu1

1 - these aren't currently in the lexicon, but they are possible
There are also nasal vowels though their occurrence is rather sporadic.
Vowel length is phonemic and is represented by an acute.
Vowel Harmony:

• Frontness Vowel Harmony: If a prefix with or /ɔ/ is added to a word with an open vowel, becomes /i/ and /ɔ/ becomes /ɚ/ (thus triggering rhotic vowel harmony). (Why does this part still exist?)

Phonotactics:

• Syllable structure is (C)(C)V(V)(C)
• Stress is always on the penultimate syllable, unless the syllable contains a schwa in which case it is moved to the final non-schwa syllable before the schwas.

Grammar
No cases. Head-initial. Plurals are formed by reduplication. Adjective and adverbs agree with the noun or verb they modify in tense and mood or noun class
Nouns and pronouns use noun classes, which are demarcated with prefixes. If the noun begins with a vowel, then the final vowel of the prefix is dropped.

• Abstract Concepts: hat(a)-
• Natural Phenomena and Body Parts: hot(o)-
• Natural Nonliving Objects: leb(e)-
• Artificial Nonliving Objects: xut(u)-
• Food: van(a)-
• Insects: heć(i)-
• Fish and/or French: hak(a)-
• Other Animals: heć(e)-
• Bad People: hok(o)-
• Normal People: heć(i)-
• Good People: heć(e)-
• Children: xuk(u)-
• Bad Rulers: xub(ú)-
• Normal Rulers: hab(á)-
• Good Rulers: heb(í)-
• Divine or Magical Concepts, Beings, etc.: heb(é)-
• OP (me): hob(ó)

Words can also have different meanings when used as slang, which is indicated in [brackets].
Nouns follow ergative-absolutive alignment, with the absolutive marked with -be.
Nouns also follow this animacy system, where nouns that are more "alive" take precedence over less "alive" nouns regardless of their function in the sentence. (This is where the absolutive marker gets useful.) The order, from most alive to least alive, is: OP, Divine, Good Rulers, Normal Rulers, Bad Rulers, Children, Good People, Normal People, Bad People, Animals, Fish and/or French, Insects, Natural Nonliving Objects, Artificial Nonliving Objects, Natural Phenomena, Abstract Concepts. Subject complements always go last.
In addition, pronouns in the absolutive are attached to the verb, succeeding the subjunctive prefix.
Verbs have 10 "main" tenses. The past are conjugations of the auxiliary verb habá, while the present and future are represented with conjugations of tugo.

• Theoretical Past: śaha
• Mythical past: uha
• Very far past: aha
• Far past: oha
• Near past: śeha
• Present: (no prefix)
• Scary Present of our reality: tatugo
• Near Future: ƚitugo
• Far Future: lotugo
• Very Far Future: latugo

There is also the subjunctive paha(p)-
Other Affixes:

• ģar(e)-: Unimportant marker on verbs and nouns; shows that the speaker considers the noun or the statement as a whole to be unimportant.
• let(e)-: imperative/hortative prefix
• -ńaśa: Nominalizer; verbs can take objects through the genitive. If added to a word ending with a vowel, said final vowel gets nasalizes
• ...iń: Nominalizer for adjectives, which means "doing something in a manner described by the adjective"
• -(n)et marks the passive participle
• -(h)er - suffixed onto verbs to indicate a doer of the action, akin to English "-er" in helper, reminder, etc.

Klojban uses the seximal number system. From one to six, the numbers are unu, du, ti, pa, pi, and śé.
Lexicon
a /'a/ - (intj) ah!
abà /'a.bə/ - (v) to run
abća /'ab.ʈʂa/ - (v) to spell
aejik /'ai.jʏk/ - (adj) awake, conscious, lucid
aeken /'ai.kʏn/ - (v) to awaken, to wake up
aga /'a.ga/ - (n) monster [animal class]; person who seems nice but is actually evil [bad person class]
aikan /'ai.kã/ - (v) to be able to (can)
ajaimli /a.'jãĩ.lʏ/ - (v) to be willing to (would)
alfabet /al.'fa.bʏt/ - (n) any writing system that is not an alphabet
alo /'a.lɔ/ - (adj) white; (n) white the color [abstract concepts class]
amogus /a.'mɔ.gus/ (adj) suspicious
ante /'ã.tʏ/ - (v) to change
anu /'a.nu/ - (conj) or
ańí /'ã.ɲʏ:/ - (n) dog
araja /a.'ɾa.ja/ - (v) to die
arondismen /a.rɔn.'dʏs.mʏn/ - (n) a rhotic sound [abstract concepts class]; rhotic vowel harmony [natural phenomena class]
ata /'a.ta/ - (n) bed
ati /'a.ti/ - (adj) ideal, favorable, desirable, expedient
atinoři /a.ti.'nɔ.ɻi/ - (v) to combine, to conform, to assimilate
atlejok /at.'lʏ.jɔk/ - (n) nothingness, negation, lack, dearth, shortage [concept class]; (v) to empty, to remove; (adj) empty
ava /'a.va/ - (v) to eat
ba /'ba/ - (part) question marker (goes at the end of the clause)
babotoři /ba.bɔ.'tɔ.ɻʏ/ - (v) to write, to record, to click
baka /'ba.ka/ - (intj) f*ck (expletive)
batak /'ba.tak/ - (n) bed, mattress, pillow [artificial nonliving objects class]; (v) to rest, to sleep; (adj) soft, sleepy, tired, sick
baśa /'ba.ʂa/ - (n) passion [abstract concept class]; suffering [divine/magical concept class]3
borodero /bɔ.ɾɔ.'dʏ.ɾɔ/ - (n) border, boundary [abstract concepts class]
bróbùdogo /bɾɔ:.bʊ.'dɔ.gɔ/ - (v) to implement something but not actually use it
bàbá /'ba.beɪ/ - (v) to drink1
bèbí /'bʏ.bi:/ - (adj) blue
bèbí /'bʏ.bi:/ - (n) fruit1
caba /'tsa.ba/ - (intj) hello, what's up
cajild /'ʦa.jʏld/ - (n) child (in general), young (noun) [children class]
cen /'tsʏ̃/ - (n) nice animal [animal class]; scientist [good person class]; unethical scientist [bad person class]3
cevana /tsʏ.'va.na/ - (n) restaurant
cieƚ /'tsjʏw/ - (pron) how
cloń /'klɔ̃ŋ/ - (n) a thing that everybody keeps at the outback of their mind but doesn't really think about it
cu /'tsu/ - (v) to continue a project for so long that you lose your goals, ideas and interest
dáknes /'deɪk.nʏs/ - (n) darkness [abstract concepts class]; space [divine/heavenly objects class]; (adj) dark, black
de /'dʏ/ - (n) day [natural phenomena class]
du /'du/ - (num) two
duɾka /'duɾ.ka/ - (adj) Semitic, Arabic, Afro-Asiatic
e /'ʏ/ - (v) to be (copula)
ekhih /'ʏk.ħʏħ/ - (v) to write
enćki /'ʏ̃.ʈʂkʏ/ - (n) deity, god [divine/magical class]
eřei /ʏ.'ɻɛi/ - (adv) anyway
eři /'ʏ.ɻʏ/ - (n) rain [natural phenomena class] (v) to rain3
esáka /ʏ.'seɪ.ka/ - (n) sea, lake, pond, puddle, or any non-river waterbody [natural phenomena class]; basin, bowl, container, Tupperware [artificial nonliving objects class]; soup, broth, stew, cereal [food class]; (v) to drink from a bowl, to have soup, to eat cereal
esprit /'ʏs.pɾʏt/ - (n) consciousness [abstract concepts class]; one's soul, spirit, constitution [natural phenomena class]; the Holy Spirit, the Tao [divine/heavenly concepts class]; (v) to be conscious, to be aware; (adj) conscious, aware, holy, divine, kind, healthy, progressive
etaji /ʏ.'ta.jʏ/ - (n) brightness, whiteness [abstract concepts class]; light, flashlight, torch, candle, LED [artificial nonliving objects class]; star [divine/heavenly objects class]; (v) to brighten, to illuminate; (adj) bright, white
fainali /fai.'na.lʏ/ - (adj) final, finally
fairi /'fai.rʏ/ - (n) fire [natural phenomena]; salamander [fish class, sometimes in divine class for... reasons]; dragon [other animal]; fire ant [insect class]; (adj) hot; (v) to burn
friholes /fɾʏ.'ħɔ.lʏs/ - (n) bean (natural concepts class)
habá /'ħa.beɪ/ - (v) to have
habánćabá /ħa.beɪn.'ʈʂa.beɪ/ - (v) to submit something incomplete
haita /'ħai.ta/ - (v) to see
haja /'ħa.ja/ - (v) lift
haka /'ħa.ka/ - (n) fish and chips [fish and/or French class]
hamagá /ħa.'ma.geɪ/ - (n) absolutely trustworthy person you would give up your life and credibility for [good person class]; guy in hazmat suit [normal person class]; impostor [bad person class]
hambəgə /'ħam.bə.gə/ - (n) hamburger [artificial nonliving objects class]
haři /'ħa.ɻʏ/ - (n) year, time, age [abstract concepts class]2
hapbá /'ħap.beɪ/ - (n) water [natural phenomena class]; fish [fish class]; water spider [water class]; lamb [other animals]; undine [divine]
harmoři /ħaɾ.'mɔ.ɻʏ/ - (n) harmony [abstract concepts class]
hebáśi /ħʏ.'beɪ.ʂʅ/ - (n) person, man (gender neutral)1
heka /ħʏka/ - (pron) 3rd person1
henćebá /ħʏ̃.'ʈʂʏ.beɪ/ - (v) to kill1
hilařijì /ħi.la.'ɻʏ.jʏ/ - (n) vegetable [natural phenomena class]
hilebe /ħʏ.'lʏ.bʏ/ - (n) tree3
hilità /ħʏ.'lʏ.ta/ - (n) fruit [natural phenomena class]
holdebak /ħɔl.'dʏ.bak/ - (v) to hold back
hořítro /ħɔ.'ɻʏ:.tɾɔ/ - (n) party, function, celebration [abstract concepts class]; liquor, alcohol [food class]; (v) to drink liquor, to get drunk, to party, to revel, to rave, to celebrate; (adj) drunk
hoƚidi /ħɔ.'wʏ.dʏ/ - (n) exit
hukabi /ħu.'ka.bʏ/ - (v) to remove, to eject, to fire/sack
ihika /ʏ.'ħʏ.ka/ - (v) to stay, to wait, to remain, to keep3
impasi /ʏ̃.'pa.sʏ/ - (n) impostor, impersonator, double agent [bad people class]
ina /'ʏ.na/ - (prep) in, inside
ipa /'ʏ.pa/ - (n) sound, phoneme [abstract concepts class]
iskaja /ʏs.'ka.ja/ - (n) sky [natural phenomena class]; heaven [divine/heavenly objects class]
isuimi /ʏ.'swʏ.mʏ/ - (v) to swim
iģen /'ʏ.tɕʏn/ - (n) dictator [bad people class]; president, leader [normal people class]; J. Robert Oppenheimer [good people class]
jahota /ja.'ħɔ.ta/ - (adj) blue; (n) blue [abstract concepts class]
janiju /'jãĩ.ju/ - (v) to jump, to play a video game, to listen to ABBA
je /'jʏ/ - (adv) not (intj) no
jiɫumınos /jʏ.wu.'mu.nos./ - (adj) Big, as in Big Pharma, Big Oil, Big Tech, etc
jojoli /jɔ.'jɔ.lʏ/ - (n) reptile [fish class]; dinosaur, monster [animal class]
juf /'juf/ - (n) egg [food class]
kahit /'ka.ħʏt/ - (conj) even if, even though, regardless (goes at the beginning of the clause)
kajatejl /ka.ja.'tʏ.jʏ/ - (v) to hunt; (n) a place for hunting [natural phenomena class]
kaməra /'ka.mə.ɾa/ - (n) camera [artificial nonliving objects class]
ke /'kʏ/ - (pron) which, what, that (relative)
ker /'kʏɾ/ - (v) to care
kibinkapi /kʏ.bʏ̃.'ka.pʏ/ - (v) to nasalize; (n) nose [natural phenomena/body parts class]
kilai /kʏ.'lai/ - (n) cloud
kloiban /'klɔi.ban/ - (n) foreign language [divine/heavenly objects class]; Klojban [OP class] (because you are speaking Klojban)
ko /'kɔ/ - (adv) squishy; (n) semi-solid substance, clay, cream, syrup
kuros /'ku.ɾɔs/ - (v) to cross, to go across, to traverse
kule /'ku.lʏ/ - (n) color; (adj) colourful.
kutuna /ku.'tu.na/ - (n) can, metal container [nonliving objects class]
lá /'leɪ/ - (n) laws
lonla /'lɔ̃.la/ - (adv) of course
ma /'ma/ - (n) ground
maboi /'ma.bɔi/ - (n) one's child (son/daughter but gender neutral) [children class]
maikel /'mai.kʏl/ - (n) air, wind, breath [natural phenomena class]; onion, garlic [food class]; flying fish [fish class]; bee [insect class]; bird, any flying animal [other animals class]; sylph [divine]; (adj) small; (v) to live, to breathe, to fly, to hover, to float; (prep) out, outside
mama /'ma.ma/ - (n) father [normal people class]
manabu /ma.'na.bu/ - (v) to learn
masitok /ma.'sʏ.tɔk/ - (adj) all, every, complete, whole
mija /'mʏ.ja/ - (v) to repeat, to oscillate
monkiastù /mɔ̃.'kjas.tʊ/ - (n) voiceless pharyngeal fricative [abstract concepts class]; a sound change turning /q/ to /ħ/ [natural phenomena class]
mota /'mɔ.ta/ - (n) mouth [natural phenomena class]4
mulu /'mu.lu/ - (prep) - from, away from
muri /'mu.ɾʏ/ - (adv) impossible
nainplasten /nain.'plas.tʏn/ - (v) to add 2 to an answer and claim it is the correct answer
nasihati /na.sʏ.'ħa.tʏ/ - (v) to find, to track (down), to search (for)
nenepanolisli /nʏ.nʏ.pa.nɔ.'lʏs.lʏ/- (n) sex [natural phenomena class]; (v) to have sex
noks /'nɔks/ - (n) night [natural phenomena class]
nómen /'nɔ:.mʏn/ - (n) name, term [abstract concepts class]; (v) to name, to call, to give a name to
nu /'nu/ - (n) demon [divine/magical class]
of /'ɔf/ - (adv) off
oka /'ɔ.ka/ - (v) to walk
olin /'ɔ.lʏ̃/ - (v) to love; (n) love [natural phenomena class]
oto /'ɔ.tɔ/ - (n) car [nonliving object class]
otu /'ɔ.tu/ - (v) to be obligated to (must, should)
ó /ɔ/ - (n) A circle [abstract concepts class]; eye [natural phenomena/body parts class]; cat [other animals class] a catgirl [normal/good human class]; (adj) round
pa /'pa/ - (n) leg [natural phenomena/body parts class]; (num) four
pali /'pa.lʏ/ - (v) to make
palisa /pa.'lʏ.sa/ - (n) stick; (adj) long and hard
papa /'pa.pa/ - (n) mother [normal people class]
papaćkak /pa.'paʈʂ.kak/ - (n) milk [food class]
pensi /'pʏ̃.sʏ/ - (v) to think
pi /'pʏ/ - (num) five3
pilin /'pʏ.lʏ̃/ - (n) feeling
pivi /'pʏ.vi/ - (adj) orange; (n) orange the color [abstract concepts class]; orange the fruit [food class]
pona /'pɔ.na/ - (adj) good
portəgues /'pɔɾ.tə.gwʏs/ - (v) to progress, to advance
prepare /pɾʏ.'pa.ɾʏ/ - (adj) ready, prepared
pujuta /pu.'ju.ta/ - (v) to put, to place
Quelpart /'kʏl.paɾ/ -(adj) best; (v) to be the best, to achieve, to overachieve
ranae /ɾa.'nai/ - (v) to run
redbul /'ɾʏd.bul/ - (n) wings
refleksiv /ɾʏf.'lʏk.sʏv/ - (pron) reflexive pronoun
rińgo /'ɾʏɲ.gɔ/ - (n) apple [food class]
ruina /ɾui.na/ - (v) to ruin, to soil
sa /'sa/ - (n) a mass of flesh with liquid consistency [abstract concepts class]; body [natural phenomena class]; meat [food class]; fat [fish/french class]; demon [divine class]; (adj) fat; (v) to become fat
sáka /'seɪ.ka/ - (adj) cold
sampal /'sã.pal/ - (v) to slap
scí /'stsʏ:/ - (v) to know (a person), to recognise (as opposed to the general know sona)
sepərət /'sʏ.pə.ɾət/ - (v) to separate (adj) separate
silenxa /sʏ.'lʏ̃.ɕa/ - (v) to silence
situ /'sʏ.tu/ - (v) to set (all English senses!)
sikasi /sʏ.'ka.sʏ/ - (n) ship, watercraft [nonliving objects class]
smala /'sma.la/ - (v) to start, to begin; (n) start, beginning, origin [abstract concepts class]
sona /'sɔ.na/ - (v) to know
stopa /'stɔ.pa/ - (v) to stop, to end, to cease; (n) stop, end [abstract concepts class]; barrier, obstacle, difficulty [artificial nonliving objects class]
su /'su/ - (adj) green; (n) green [abstract concepts class]
sus /'sus/ (n) among us crewmate [abstract concepts class]
svasa /'sva.sa/ - (n) surface, top (of an object) [abstract concepts class]; (prep) above, over
tan /'tã/ - (conj) because
tana /'ta.na/ - (prep) according to
tap /'tap/ - (n) food [food class]
tapiji /ta.'pʏ.jʏ/ - (n) restaurant, cafeteria [nonliving objects class]
tera /'tʏ.ra/ - (n) soil, dirt [natural non-living]; pig [other animals]; mudskipper, amphibian [fish class]; termite [insect class]; gnome [divine]
ti /'tʏ/ - (num) three
tijoti /tʏ.'jo.tʏ/ - (v) to need, to require
to /'tɔ/ - (prep) benefactive marker (goes before noun)
traji /'tɾa.jʏ/ - (v) to try to do
tsaśa /'tsa.ʂa/ - (v) to make a top-comment-changes-whatever post
tu /'tu/ - (adv) too (as in too small)
tuar /'twaɾ/ - (prep) towards
tudu /'tu.du/ - (v) to do
tugo /'tu.gɔ/ - (v) to go
unu /'u.nu/ - (n) animal [other animals class]
unu /'u.nu/ - (num) one; (n) pornography, R34 or other lewd materials [slang]
utanu /u.'ta.nu/ - (v) to change, to shift, to transform
vajiń /'va.jʏ̃ɲ/ - (v) to buy
vaji /'va.jʏ/ - (n) division, rift, separation, gap, crack, destruction, depths [abstract concepts class]; valley, vale, canyon, rift, trough [natural phenomena class]; feeding trough, bowl, plate, Frisbee [artificial nonliving objects class]; Hell, underworld, any mythological/legendary world [divine/heavenly objects class]; (v) to divide, to open up (of the ground), to crack, to tear, to rip apart, to eat from a bowl/plate, to devour, to ravage, to sack, to burn, to loot, to destroy, to throw a Frisbee; (adj) deep, fragile, frail, sick, brittle, sinful, unholy, strange, weird, round like a Frisbee
Varamm /'va.ɾam/ - (adj) cool, hip, famous; (v) to be cool, to be famous, to cool down (something else)
víśva /'vʏ:ʂ.va/ - (n) the Earth, the world [divine/heavenly objects class]
voks /'vɔks/ - (n) voice, speech [abstract concepts class]
vuil /'vuil/ - (v) to build
xikari /ɕʏ.'ka.ɾʏ/ - (v) to eject
xiƚokći /ɕʏ.'wɔk.ʈʂʅ/ - (v) to leave, to depart
xufa /'ɕu.fa/ - (adj) this; (pron) this
xufi /'ɕu.fʏ/ - (n) arm [natural phenomena/body parts class]
xú /'ɕu:/ - (pron) 1st person
xupsuna /ɕup.'su.na/ - (adj) sensible, practical
xuptu /'ɕup.tu/ - (v) to catch, to capture
yaya /'ja.ja/ - (n) baby [children class]
zako /'sa.kɔ/ - (n) a strict but unnececary rule added for the sake of adding [abstract concepts class]3
ćaśa /'ʈʂa.ʂa/ - (n) cause [abstract concepts class]; (v) to give birth, to have a child, to conceive, to develop a plan, to plan, to bring forth, to bring about, to cause
ćí /'ʈʂʅ:/ - (n) tree [natural phenomena class]
ćijaisatli /ʈʂʏ.jai.'sat.lʏ/ - (n) fluid [natural phenomena class]
ćokəlat /'ʈʂɔ.kə.lat/ - (n) chocolate [food class]
é /'ʏ:/ - (pron) 2nd person1
ģastaraja /tɕa.sta.'ɾa.ja/ - (v) to destroy
ģata /'tɕa.ta/ - (v) to gather, to collect, to collate, to assemble, to build, to make, to create
ģenģi /'tɕʏ̃.tɕʏ/ - (v) to live in a location
ģivə /'tɕʏ.və/ - (v) to give
ńi /'ɲʏ̃/ - (prep) genitive marker (goes before possessor but after possessee; in addition the genitive noun phrase is surrounded by commas)
śećke /'ʂʏʈʂ.kʏ/ - (v) to have
śenśe /'ʂʏ̃.ʂʏ/ - (adv) at all3
śejĩń /'ʂʏ.jʏ̃ŋ/ - (v) to sell
śpem /ʂpʏm/ - (v) to command to do (imperative)
śu /'ʂu/ - (n) wind
śé /'ʂʏ:/ - (n) land
śé /'ʂʏ:/ - (num) six
1 - the first is changed to if a prefix is attached to this word
2 - "to have [number] [year]" means to be [number] years old (a French-like construction and surprisingly not my own)
3 - when this word is followed by a word starting with a vowel, an /j/ is added to the end. It's written, u/Anjeez929.
4 - "to put air in mouth" means "to breathe", while "to put (phrase) in mouth" means "to speak", or rather, "to say (phrase)"
Example Sentences
Hocí xitihapbábe tabàbá.
/ħɔtsʏ: ɕitiħapbeɪbʏ tababeɪ/
hok-é xutu-hapbà-be ta-bàbá (note how es becomes is with a prefix; also that hok- becomes hoc- as it precedes /e/)
BAD.PERSON-2SG NLVG-water-ABSOLUTIVE SCARYPRST-drink
"In the scary present of this reality, you, whom I consider a bad person, drink water."
-----
Caba, hećixú heći-Rima-be e, hećixú hatahařibe duśé habá, hećixú abćãńaśabe cieƚ manabu śeha le śenśe baka.
/tsaba ħʏʈʂʅɕu: ħʏʈʂʅɾʏmabʏ ʏ ħʏʈʂʅɕu: ħataħaɻʏbʏ duʂʏ: ħabeɪ ħʏʈʂʅɕu: abʈʂãŋaʂabʏ tsjʏw manabu ʂʏħa lʏ ʂʏnʂʏ baka/
caba heći-xú heći-Rima-be e heći-xú hata-haři-be du-śé habá heći-xú abća-ńaśa-be cieƚ manabu śeha ļe śenśe baka (note how abća becomes abćã with -ńaśa added to it)
hello NORMAL.PERSON-1SG NORMAL.PERSON-Rima-ABSOLUTIVE COP NORMAL.PERSON-1SG ABSTRACT-year-ABSOLUTIVE two-six-two[twelve] have NORMAL.PERSON-1SG spell-NMLZR-ABSOLUTIVE how learn NEAR.PST NOT[never] at.all f*ck
"What up, I'm Rima, I'm 12, [and] I never f*cking learned how to spell"
-----
A, hećé! Hećé hećaijik e fainali! Hećé kurosńaśabe ńĩ hataborodero traji śeha ba"?
/a ħʏʈʂʏ: ħʏʈʂʏ: ħʏʈʂaijʏk ʏ fainalʏ ħʏʈʂʏ: kuɾɔsŋaʂabʏ ɲʏ̃ ħatabɔɾɔdʏɾɔ traijʏ ʂʏħa ba/
a heć-é heć-é heć-aijik e fainali heć-é kuros-ńaśa-be hata-borodero ńĩ traji śeha ba
INTJ NORMAL.PERSON-2SG NORMAL.PERSON-2SG NORMAL.PERSON-awake COP finally NORMAL.PERSON-2SG cross-NMLZR-ABSOLUTIVE of ABSTRACT-border try NEAR.PST QUESTION
"Hey, you! You're finally awake! Did you try to cross the border (lit. try to do the crossing of the border)?
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Tana hotolá-lá sonanet masitok, ńi maikelńaśa, hećimaikel maikelńaśabe aikan le śenśe. Hotoredbul-redbul, ńi hećiheka, hotomaikel tu e to hajańaśabe, ńĩ hotosa hotomaikel hotosa, ńĩ hećiheka, of ma. Hećimaikelbe, lonla, maikel eśei. Tan hećimaikel-maikel, ke hećihibáśi-hibáśi eńaśabe, ńĩ muri, pensi, ker le.
/tana ħɔtɔleɪ-leɪ sɔnanʏt masʏtɔk, ɲʏ̃ maikʏlŋaʂa, ħʏʈʂʅmaikʏl maikʏlŋaʂabʏ aikã lʏ ʂʏ̃ʂʏ. ħɔtɔɾʏdbul-ɾʏdbul, ɲʏ̃ ħʏʈʂʅħʏka, ħɔtɔmaikʏl tu ʏ tɔ ħajaŋaʂabʏ, ɲʏ̃ ħɔtɔsa ħɔtɔmaikʏl ħɔtɔsa, ɲʏ̃ ħʏʈʂʅħʏka, ɔf ma. ħʏʈʂʅmaikʏlbʏ, lɔnla, majkʏl ʏʂɛi. tan ħʏʈʂʅmaikʏl-maikʏl, kʏ ħʏʈʂʅħʏbeɪʂʅ-ħʏbeɪʂʅ ʏŋaʂabʏ, ɲʏ̃ muɾʏ, pʏnsʏ, kʏɾ lʏ./
tana hoto-lá-lá sona-net masitok, ńĩ maikel-ńaśa, heći-maikel maikel-ńaśa-be aikan ļe śenśe. hoto-redbul-redbul, ńĩ heći-heka, hoto-maikel tu e to haja-ńaśa-be, ńĩ hoto-sa hoto-maikel hoto-sa, ńĩ heći-heka, of ma. Heći-maikel-be, lonla, majkel eśei. tan heći-maikel-maikel, ke heći-hebáśi-hebáśi e-ńaśa-be, ńĩ muri, pensi, ker ļe.
according.to NATURAL.PHENOMENON-law~PL know-PRT all, GEN fly-NOM, INSECT-bee fly-NOM-ABS can NOT at.all. NATURAL.PHENOMENON-wing~PL, GEN INSECT-3P, NATPHEN-small too COP BEN lift.NOM.ABS, GEN NATURAL.PHENOMENON-body little fat, GEN INSECT-3P, off ground. INSECT-bee-ABS, of.course, fly anyways. because INSECT-bee~PL, REL NORMAL.PEOPLE-person~PL COP.NOM.ABS, GEN impossible, think care NEG.
According to all known laws of aviation, there is no way a bee should be able to fly (lit. a bee is unable to fly at all). Its wings are too small to get its fat little body off the ground. The bee, of course, flies anyway because bees don't care what humans think is impossible.