What eats desert caterpillar

Caterpillar Facts!

2013.06.15 21:14 Caterpillar Facts!

Have you wondered how many eyes a caterpillar has? Or how many legs it has? Or what it eats? Well find out here at Caterpillar Facts, bringing you only the finest Caterpillar Facts in existence!
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2024.05.21 17:45 ConsciousRun6137 Oswell E. Spencer; Resident Evil, Based On Real EL-ites

Oswell E. Spencer; Resident Evil, Based On Real EL-ites
There's nothing new under the Sun, & no coincidences in such things that follow;
Oswell E. Spencer
Coat of Arms
"I was to become a god... creating a new world with an advanced race of human beings."
Dr. Oswell E. Spencer, Earl Spencer (c.1923-2006) was an aristocratic British billionaire, virologist and eugenicist. One of the founders of Umbrella Pharmaceuticals, Lord Spencer was the CEO and President for its entire existence, which saw its expansion as the Umbrella Corporation over the 1980s as well as its bankruptcy in 2003.
A cold, ruthless elitist and ambitious individual, Spencer mercilessly eliminated his rivals and gradually increased his power within the company, which he strictly controlled behind a veil of darkness. Spencer had a vision to remake the world and lead it into a new era, seeing the world's current state as self-destructive. He intended to use the research data accumulated from Bio Organic Weapons to carry his vision out and mould a utopia for mankind with himself as its ruler.
Spencer was born into the prestigious Spencer family, considered for generations to be among the European elite. Growing up in his family's castle overlooking a cliff on the British coastline, the young heir to the Spencer fortune was given a wide-ranging education, and developed hobbies of art collecting and hunting as befitting of his status. Among his studies were classic literature, Early Modern humanist treatises, and the mid-20th century eugenics movement. His personal favourite was the Natural History Conspectus, a rare late Victorian encyclopaedia which chronicled a 34-year trek through Africa by British explorer Henry Travis. During Spencer's teenage years, Europe was plunged into the Second World War. Nothing is known of Spencer's life during this period of time, including whether or not he avoided conscription, though it is known his experience living during the war helped form his world views.
By the 1950s, Spencer was a university student training to be a physician. There he became close friends with Edward Ashford and an older student, Dr. James Marcus. While taking a solo hiking trip in Eastern Europe, he became lost due to his inexperience in the unfamiliar terrain and collapsed on a snow-covered road. There, he was rescued by Miranda, the priestess and biologist of an isolated mountain village which worshipped the Black God. Taken in by Miranda as a protégé, Spencer learned about the Mold and its ability to mutate, assimilate and replicate lifeforms, which inspired him a means to achieve evolutionist goals. Although he enjoyed his time with Miranda and the vast biological knowledge he gained from her, the two held very different world views, as Miranda longed to revive her deceased daughter while Spencer wished to change the world. Consequently, Spencer decided to leave the village, but would continue to keep in touch with Miranda by writing to her.
Returning to his university a changed man, Spencer became driven to replicate Miranda's achievements in his own way, as he deemed the Mold ineffective to achieving his goals. With the Cold War intensifying, Spencer began to view humanity as a race destined to fall, and believed that only through evolving mankind and attaining a superior moral code could this be averted. Though he lacked a means to accomplish this, he believed the answer lay within the emerging field of virology. Soon, Spencer formed a eugenics circle of likeminded scientists, including Marcus and Ashford, as well as Lord Beardsley and Lord Henry.

Founding of Umbrella (1966-68)

At the start of 1966, Spencer became engrossed once more in the Natural History Conspectus, having recalled an account about the Ndipaya, a West African tribe of skilled engineers whose rituals involved a magical flower which granted great power to those who could survive its poison. While Spencer was initially treated with appropriate scepticism due to allegations of yellow journalism on behalf of Travis, Marcus hypothesized that a virus could be naturally produced by the flower and mutate the consumer. This virus would theoretically hold great promise in eugenics, interesting the circle. In order to disprove or confirm the flower's significance, the three organized an expedition to West Africa to find it. While Spencer's involvement is uncertain, Marcus travelled to West Africa on a several month search for the Ndipaya with his protégé, Brandon Bailey, and returned by February 1967 with proof of the virus' existence, having isolated it within the Sonnentreppe flowers growing in the ruins of the Garden of the Sun.
Soon after research began on the virus, the Swiss university that Marcus worked for ostracized him following allegations of falsified data, which itself led to the cessation of government grants to his projects.\13]) Spencer used this to his advantage and employed his charitable Spencer Foundation as a means of funding Marcus' research, on the condition that he operate within the Spencer Estate's lab and avoid contact with any scientist outside their circle. Understanding the foundation would not be able to fund the project in its entirety, Spencer approached the circle in March 1967 with a suggestion that they establish a pharmaceutical company in order to raise the necessary funds. Ashford and Marcus agreed to the project, despite an overall disinterest with Henry and Beardsley joining.
Shortly afterward, Spencer informed his old teacher Miranda of the discovery of the Progenitor Virus, and decided to use the symbol that connected the Four Houses in her village as his company logo.
Toward the end of the year, work concluded on a mansion built on Spencer's behalf in the Arklay Mountains, a massif in the American Midwest. The mansion itself was built atop limestone caverns which Spencer planned to use for the construction of an underground laboratory complex that would be hidden from public view. The biggest flaw in this construction project was that he chose a famous New York architect named George Trevor, known for surreal designs Spencer admired, to build it. Upon its completion, Spencer realized that Trevor knew all of the mansion's secrets, including the existence of an underground laboratory, and panicked. Spencer quickly made plans to dispose of Trevor, so that only he and his inner circle would know of the lab's existence. In November 1967, Spencer invited the entire Trevor family, including George, his wife Jessica, and 14-year-old daughter Lisa to the house to celebrate the completion of the mansion. Unbeknownst to the Trevor family, Spencer planned to use them all as test subjects in his Progenitor research. Due to a busy workload, George could not attend, but told Jessica and Lisa that he would join them at the house later. As soon as the two arrived on November 10, they were dragged away by Spencer's employees and taken into the underground caverns as human research subjects for the Progenitor Virus. Jessica died soon after infection, though Lisa survived with mutations. As George arrived at the mansion, he was captured just the same, but escaped from his room. He eventually fell victim to one of his own traps and died. Lisa was kept as a test subject and would finally die in 1998.
At some point in the late 1960s, Spencer worked with another scientist who shared his eugenics ideals, Dr. Wesker. Believing that Progenitor would only be useful to mankind if they could be trusted with its powers, Spencer concluded that the genetically superior humans had to share his values to become the Übermenschen. Umbrella began abducting children with superior genes and intellect from around the world and raising them with access to the finest education that money could buy. Upon reaching adulthood, Umbrella would determine the cream of the crop and infect them. This highly classified project was dubbed the "Wesker Project", in the name of its leader.
With Umbrella established, Spencer became increasingly paranoid that his friends would threaten his own eugenics project which he intended to steer towards making him a god in the new world order. Although he already controlled the project by 1967 when he secured Marcus' research, Spencer's paranoia escalated in 1968 while running Umbrella Pharmaceuticals. To procure more funding for their eugenics project, Umbrella entered a secret agreement with the United States military to produce biological weaponry and began further projects to create mutant virus strains for military use. The Umbrella founders each worked separately on what they dubbed the "t-Virus Project". Rather than perform his own research, Spencer left the Arklay Laboratory under the control of trusted executives and further worked with Lord Beardsley and Lord Henry. Marcus and Bailey continued to work on their own while Ashford worked alongside his son, Alexander, at their European home.
With Progenitor cultures becoming too limited in number for large-scale research on the t-Virus Project, it became clear that Marcus and Bailey would have to travel to West Africa and secure more. Unlike the previous trek, Spencer instead hired mercenaries to force the Ndipaya off their land and secure the Garden of the Sun for Umbrella's own exclusive use. When news reached them about this success, Bailey was sent alone to cultivate the Progenitor samples at a lab built there, isolating him from Marcus. Marcus himself was given his own laboratory in the Arklay Mountains close to Spencer's own. The Umbrella Executive Training School served a dual role as both a laboratory for the t-Virus Project and as a boarding school for gifted children headhunted by the Spencer Foundation as promising new executive-scientists. The first true victim of Spencer's paranoia was Ashford, who would die from exposure to his primitive t-Virus strain in a staged lab accident. While his son Alexander was a scientist, he was trained in genetics rather than virology, and was consequently unable to continue his father's work. This left only Marcus as the main competitor to Spencer, and so efforts were taken to steal Marcus' data for the benefit of Arklay's Laboratory.

Securing of Power (1977-98)

In 1977, the Spencer Foundation headhunted Albert Wesker for a job at Umbrella after he acquired a doctorate in virology at just age 17. Sent to the executive training school, Spencer ensured that Wesker and a fellow student, William Birkin, would abuse Marcus' trust in them and steal his research data. At the end of the school year, Spencer ordered the school and lab to be shut down, cutting Marcus off from his research staff and the children he used as test-subjects. Wesker and Birkin were immediately assigned to the Arklay Laboratory to take over as its chief researchers and used their knowledge of Marcus' research to drastically alter the Arklay Laboratory's own t-Virus project.
Despite Spencer's near-total control over Umbrella, his paranoia continued to find new victims as Umbrella expanded to the point of possessing its own paramilitary, the Umbrella Security Service. Marcus continued to perform his own dedicated research into the late 1980s, hoping to use this to his advantage in securing the support of the board of directors in taking over the company. With Marcus now an immediate threat, Spencer ordered a U.S.S. raid on the training school and he was gunned down in 1988 with Birkin and Wesker in order to steal more research data. That same year, he personally backed their proposals in acquiring a Nemesis α parasite from France's No.6 Laboratory. As Umbrella entered the 1990s, Spencer continued to take a direct role in the company's affairs despite his advancing age and confinement to a wheelchair. Beardley and Henry would both perish over the next decade with their research inherited by their respective children, Mylène and Christine, both of whom were child prodigies.
Deeply interested in the newly discovered Golgotha Virus, which was being studied by Birkin and Christine in France, Spencer funded a new NEST facility in Raccoon City for the G-Virus Project. Although intrigued by the virus' potential use in eugenics, it was instead funded as another bio-weapon project for the US military. An alternative eugenics project was assigned to Dr. Alex Wesker, one of the Wesker Project subjects who Spencer became personally close to. Spencer awarded her with greater executive power through the construction of a laboratory at Sonido de Tortuga. He also developed a close relationship with Col. Sergei Vladimir, a Spetznaz officer whom the Soviet Union had used in a human cloning trial during the Afghan War. In exchange for handing his ten clones over for research on the fledgling Tyrant Project, Vladimir became a powerful asset in protecting Spencer's control over the company.

End of Umbrella (1998-2003)

In May 1998, the Arklay Laboratory was sabotaged by one of Dr. Marcus' creations, Queen Leech. Its entire staff was either killed or infected, and escaped B.O.W.s drew national attention in their killings of out-of-state hikers. As part of the X-Day contingency, Albert Wesker sent two elite law enforcement teams from S.T.A.R.S. to the mansion to investigate. However, unbeknownst to these S.T.A.R.S. officers, they were deliberately pitted against Arklay's escaped B.O.Ws for the purpose of collecting combat data. Wesker's own orders were fourfold: gather this combat data, salvage whatever research he could from the Arklay Lab, ensure the death of all S.T.A.R.S. members, and destroy the lab so the truth of Umbrella's responsibility could never get out. Spencer's right-hand man, Colonel Sergei Vladimir, was also sent in personally for the task of recovering an experimental Tyrant and Umbrella's U.M.F.-013 supercomputer. While Vladimir was successful, Wesker instead chose to fake his own death and hand the data over to a rival company, while several S.T.A.R.S. members escaped from the mansion intent on beginning a police investigation of Umbrella.
In the immediate fallout, an executive named Morpheus D. Duvall was scapegoated for the containment failure and began a bioterror plot to steal the viral samples in vengeance. Publicly, the so-called "Mansion Incident" did not harm Umbrella, thanks to its influence over the local Raccoon City media, police, and local government. However, a combination of this incident, Albert Wesker's betrayal, and Spencer's own refusal to admit Dr. Birkin to his inner circle would be the trigger for Umbrella's downward spiral. Dr. Birkin, slighted by Spencer's rejection, dumped the t-Virus around Raccoon City in order to neutralize the other Umbrella facilities while he himself prepared to hand the G-Virus over to the US military, who were intent on starting their own bioweapons project, in exchange for protection. Spencer learned of Birkin's planned betrayal and sent Umbrella Security Services to take Birkin into custody and acquire the G-Virus. When Birkin refused to comply, an Umbrella soldier gunned him down and the team proceeded to take his suitcase, which contained all of his work, with them. However, the fatally wounded Birkin still had one G-Virus sample left in his possession and used it on himself, mutating into a powerful monster in the process. The now mutated Dr. Birkin pursued Umbrella's soldiers into the sewers and slaughtered most of them, although HUNK survived. This altercation accidentally caused several t-Virus samples to fall to the floor and break, and infected rats would soon spread the virus into the city's water supply. Over the next week, the city collapsed into anarchy as thousands of infected took part in cannibalistic murders.
Aware that Raccoon City was doomed and the company no longer capable of lobbying against a Senate committee action, Spencer ordered Colonel Sergei Vladimir to recover the U.M.F.-013 from Raccoon City and take it to a safe location. On October 1, 1998, Spencer awoke to news of the US President's bombing of the city. By this point, Umbrella's responsibility had become public knowledge, and the US Congress voted in an act to liquidate Umbrella's USA branch and ban the company from conducting any future business in the country. In 1999, Spencer assembled expert lawyers, fake witnesses, and bribes during the Raccoon Trials to divert all responsibility to the US government. He also purchased an abandoned chemical plant in the Caucasus region of Southern Russia and commissioned the construction of a secret underground laboratory, which would become the de facto base of operations for Umbrella. Unwilling to acknowledge their breaching of international law to obtain bioweaponry or even acknowledge B.O.W.s in general, the US government remained in a stalemate with Umbrella. This stalemate ended in early 2003 when Albert Wesker leaked excerpts of the recovered U.M.F.-013 data to the court. Umbrella was found liable for damages and subsequently bankrupted. An international arrest warrant on Spencer was filed by both the United States and Russian Federation. Spencer, now an international fugitive, secluded himself in his family estate where he would spend the remaining years of his life.

Final Years (2003-2006)

Intent on establishing a future successor to Umbrella, Spencer was obsessive in maintaining what little order he had left. Right after the Raccoon City bombing in November 1998, he ordered a purge of senior executive staff to prevent the United States from ever learning about Progenitor.
Over the next few years, he had little to no contact with the outside, seen only by his loyalist bodyguards and his butler, Patrick. His increasingly erratic behavior coincided with his depression and failing health. However, intent on surviving long enough to see the rebirth of his organization, Spencer ordered Alex Wesker to begin research into a mutagenic virus capable of restoring his youth and supplied her with funding, equipment, research material, several hundred test subjects, and the research facility on Sonido de Tortuga Island to this end. Alex herself had no love for Spencer and betrayed him, disappearing after she gave up on the project and taking the results, her subordinates, and the test subjects to Sein Island in the Baltic Sea.
By 2006, Spencer was close to death. He lacked the strength to eat solid foods and spent most of his days sitting in his study. In a desperate last effort to survive, he ordered Patrick to assist him in the development of a new virus by using test subjects confined beneath the Spencer Estate in the hopes of healing his body. As these experiments led to several failed mutations, Spencer realized that his death was inevitable. He conceded that he would never realize his plan himself and enlisted Patrick to leak information on his location to Albert Wesker through an associate. Spencer then dismissed Patrick from his duties and was left with only his bodyguards at the estate, waiting for Wesker to find him.
In August 2006, Wesker entered the castle and brutally murdered Spencer's guards before heading into Spencer's private office. In their meeting, Spencer explained the Wesker Project to him, and why he himself was infected with a Progenitor virus strain*.* However, Spencer lied when he claimed he was the sole survivor of the Wesker Project, probably in order to keep him focused on his goal and prevent him from pursuing Alex. In general, Wesker was disinterested in Spencer's vision and, while not expecting this frail old man to be much competition to own goals, nevertheless decided to tie him up as a loose end. He brutally killed Spencer by knife-handing him through the chest, proclaiming that Spencer was not capable of being a god and, as such, never had the right to aspire to that goal.
Even before his death, Spencer left a dark legacy through the viral research that he conducted throughout his life that would plague the world with large-scale dissemination of bioterrorism. Due to his negligence in not being able to deal directly with the constant leaks and desertions of his dishonest employees during Umbrella's final years, this allowed them to start selling B.O.W.s to their rivals in the Bio-weapons black market since 1998 which culminated in the proliferation of countless outbreaks around the planet during the first decade of the 21st century, causing the deaths of thousands of people as a result.
Knights of Malta
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2024.05.21 16:56 Kimkitty99 Many of these growing after felling pine trees, Augusta GA

I had some trees taken down in February and these started popping up with the recent heat and rain. These have tiny blue caterpillars (?) eating away at them too but idk what kind of bug they are either. Very easy to pull up because of they have short roots no matter the plant size.
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2024.05.21 12:46 Yurii_S_Kh Venerable Arsenius the Great

Venerable Arsenius the Great
https://preview.redd.it/0xonnvuydr1d1.jpg?width=600&format=pjpg&auto=webp&s=7cae63216b9df0cf2a8903dee4df36998d83d808
Saint Arsenius the Great was born in the year 354 at Rome into a pious Christian family, which provided him a fine education and upbringing. He studied rhetoric and philosophy, and mastered the Latin and Greek languages. Saint Arsenius gave up philosophy and the vanity of worldly life, seeking instead the true wisdom praised by Saint James “pure, peaceable, gentle, and easy to be entreated, full of mercy and good fruits” (Jas. 3:17). He entered the ranks of the clergy as a deacon in one of the Roman churches, dedicating himself to the service of God.
The emperor Theodosius (379-395), who ruled the eastern half of the Roman Empire, heard about his erudition and piety, and he wished to entrust Arsenius with the education of his sons Arcadius and Honorius. Arsenius, however, protested that he had given up secular studies in order to serve God. Against his will, but in obedience to the will of Pope Damasus (December 11), Saint Arsenius agreed to teach the imperial children, hoping to teach them Christian piety as well.
When he arrived at Constantinople, Arsenius was received with great honor by the emperor Theodosius, who charged him to educate his sons not only in wisdom, but also in piety, guarding them from the temptations of youth. “Forget that they are the emperor’s sons,” said Theodosius, “for I want them to submit to you in all things, as to their father and teacher.”
With fervor the saint devoted himself to the education of the youths, but the high esteem in which he was held troubled his spirit, which yearned for the quietude of monastic life. Saint Arsenius entreated the Lord to show him the way to salvation. The Lord heard his prayer and one time he heard a voice telling him, “Arsenius, flee from men, and you shall be saved.” And then, removing his rich clothing and replacing it with old and tattered garments, he secretly left the palace, boarded a ship for Alexandria, and he made his way to Sketis, a monastery in the midst of the desert.
Arriving at the church, he asked the priests to accept him into the monastic brotherhood, calling himself a wretched wanderer, though his very manner betrayed him as a cultivated man. The brethren led him to Abba John the Dwarf (November 9), famed for his holiness of life. He, wishing to test the newcomer’s humility, did not seat Arsenius with the monks for the trapeza meal. He threw him a piece of dry bread saying, “Eat if you wish.” Saint Arsenius got down on his hands and knees, and picked up the bread with his mouth. Then he crawled off into a corner and ate it. Seeing this, Elder John said, “He will be a great ascetic!” Then accepting Arsenius with love, he tonsured him into monasticism.
Saint Arsenius zealously passed through his obediences and soon he surpassed many of the desert Fathers in asceticism. The saint again heard the Voice while he was praying, “Arsenius, hide from people and dwell in silence, this is the root of virtue.” From that moment Saint Arsenius settled in a solitary cell deep in the desert.
Having taken on the struggle of silence he seldom left his seclusion. He came to church only on Sundays and Feast days, observing complete silence and conversing with no one. When Abba Moses asked him why he hid himself from people, Saint Arsenius replied, “God knows that I love you, but I cannot remain with God and with men at the same time. The Heavenly Powers all have one will and praise God together. On earth, however, there are many human wills, and each man has his own thoughts. I cannot leave God in order to live with people.”
Though absorbed in constant prayer, the saint did not refuse visiting monks with his counsel and guidance, giving short, but perceptive answers to their questions. Once, a monk from Sketis saw the great Elder through a window standing at prayer, surrounded by a flame.
The handicraft of Saint Arsenius was to weave baskets, for which he used the fronds of date palms soaked in water. For a whole year Saint Arsenius did not change the water in the container, but merely added a little water to it from time to time. This caused his cell to be permeated with a foul stench. When asked why he did this, the saint replied that it was fitting for him to humble himself in this way, because in the world he had used incense and fragrant oils. He prayed that after death he would not experience the stench of hell.
The fame of the great ascetic spread far, and many wanted to see him, and they disturbed his tranquility. As a result, the saint was forced to move around from place to place. But those thirsting to receive his guidance and blessing still found him.
Saint Arsenius taught that many take upon themselves great deeds of repentance, fasting, and vigil, but it is rare for someone to guard his soul from pride, greed, jealousy, hatred of one’s brother, remembrance of wrongs, and judgment. In this they resemble graves which are decorated outwardly, but filled with stinking bones.
A certain monk once asked Saint Arsenius what he should do when he read the Holy Scriptures and did not comprehend their meaning. The Elder answered, “My child, you must study and learn the Holy Scriptures constantly, even if you do not understand their power... For when we have the words of the Holy Scriptures on our lips, the demons hear them and are terrified. Then they flee from us, unable to bear the words of the Holy Spirit Who speaks through His apostles and prophets.”
The monks heard how the saint often urged himself on in his efforts with the words, “Rouse yourself, Arsenius, work! Do not remain idle! You have not come here to rest, but to labor.” He also said, “I have often regretted the words I have spoken, but I have never regretted my silence.”
The great ascetic and keeper of silence was given the gift of tears with which his eyes were constantly filled. He spent fifty-five years at monastic labors and struggles. He spent forty years at Sketis, and ten years on the mountain of Troe near Memphis. Then he spent three years at Canopus, and two more years at Troe, where he fell asleep in the Lord.
Our holy, God-bearing Father Arsenius reposed when he was nearly one hundred years old, in the year 449 or 450.
His only disciples seem to have been Alexander, Zoilos, and Daniel (June 7).

Troparion — Tone 8

By a flood of tears you made the desert fertile, / And your longing for God brought forth fruits in abundance. / By the radiance of miracles you illumined the whole universe. / O our holy Father Arsenius, pray to Christ our God to save our souls!

Kontakion — Tone 2

Arising from Rome, as a sun, you reached the royal city, / Enlightening it, O most blessed one, by your words and deeds. / You drove out the darkness of unreasoning. / Therefore we honor you, Arsenius, the glory of the Fathers!
The Orthodox Church in America
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2024.05.21 10:36 Arctodus Impressions of Leviathan Wilds, Slay the Spire, Cascadero/dito, Spectral, and Harmonies

The world conspired in the best of ways to bless me with a whole bunch of new games at once and I happened to be able to get in a lot of plays quickly with them.
Always get an idea of who's talking before you take anything away from these reviews/impressions. Maybe we're really different people. I've been in the hobby for 10+ years. I've played a lot of games. I love interactive and mechanically unique games. I worship Reiner Knizia. Some of my favorite games are Tigris and Euphrates, Spirit Island, Race for the Galaxy, Agricola, Battle Line, and Oath. My favorite games of last year were Stationfall, Ra (reprint), and Zoo Vadis.
Okay, let's go!
Cascadito/Cascadero - Is this a Pokemon Red/Blue scenario? No! There's room for both halves of this pair of Knizias in a collection. I think Cascadero is the better game, but Cascadito slides onto our table more easily. I'm a bit of a believer in the Moneyball theory of games (does the game "get on base" (to the table)?) so, that matters!
Cascadero - 4 plays at 2 players - First, the production is perfect. Svelte box that's easy to pack, wooden pieces, great graphic design with built in rules reminders by Ian O'Toole, and a striking cover make this a joy to play. If you enjoy the general waves hands of Irish Gauge, you're going to love how this looks.
Cascadero requires a little patience, but I think I'm starting to see a heart of gold down in there. As a Knizia tile-layer, right away, this game is, unfortunately, going to get compared to some of the greatest games ever made. Games like Through the Desert, Samurai, Babylonia, etc. I say unfortunately, because I don't think you'll love this game on the first play. That's because I think the default/starter side of the board is less interesting. If you're familiar with games, do yourself a favor and flip to the farmer side as soon as possible. Even then, Cascadero is subtle. When played best, it's a quiet maneuvering of cubes up to just the right spots on tracks with pieces on the board in all the right places that build a little lattice of opportunity. Not just one combo ready to score, but a set of circumstances that hedge on an opponent's move. Paths are everywhere, and you're using them in just the right ways to get across a double score gap or to slip into a fold in the track that gives an extra bonus. I feel like the review circuit doesn't usually play games enough times to appreciate this one, and maybe it's subtle to a fault. It isn't great when you hear "it gets good on game 4", but I'm four games in and usually that's the point where I'm bored of most games. With this one I'm excited to play more.
Cascadero is great!
Cascadito - 5 plays at 2 players - Do you like My City? Do you like My City: Roll and Build? I do. I probably wouldn't list them in my favorite games, but they are such great weeknight-with-the-partner games that I appreciate them all the same. Cascadito isn't billed as a campaign game, but rather as four maps. Maybe a 4 game campaign doesn't sound long enough, but I'm busy. 4 games sounds like something I can do. If you've played Cascadero, map 1 is the less interesting version of that game. Stick with it though! Like My City, you get the joy of seeing Knizia riff on an idea. We enjoyed each subsequent map more and more and we could see ourselves replaying #3 and especially #4. In fact, on map 4 we kept looking at each other's sheets during the game - on a roll and write! I like that.
Cascadito is good!
Spectral - 6 plays at 2 players - I'm pretty picky about deduction games, especially as board games. As someone who has put hundreds of hours into Picross and sudoku I need there to be a good reason why I'm using my precious time with my friends on something that is usually so solitary. So far, I've really only liked The Search for Planet X. While it isn't known as a particularly interactive game, my friends and I have played it so competitively that we look for any scrap of information that might give us the edge, and the publishing system cranks up the incentive to take some leaps of faith in a tight race.
When I heard about Spectral I was excited - an interactive, bidding based logic puzzle - cool! Six games later, I haven't really figured out how to interact with my opponent. While The Search for Planet X has clear moments of intention to watch for (publishing papers), it's really hard to tell when your opponent is acting with intention or just exploring in Spectral. You also don't have those little clues like what your opponent is scanning for or researching like in Planet X to build some kind of theory around. The game is a breeze to play, yet barely leaves room to grapple. So maybe the interaction isn't super strong, but how's the logic puzzle?
Boring. Imagine playing sudoku, but the logic restrictions were only for rows and not also columns, or within squares. You can do some deduction with the curse cards, but the treasure cards (12 of the 16) are all essentially equally informative and don't allow for much in the way of chains of deduction. You can do a little bit with probabilities of where treasures are likely to overlap, but it rarely feels worth it to pursue when finding curses provides a much more reliable benefit.
I want to be wrong about this game. Please, someone argue this one with me.
Spectral is okay. If you play it once or twice, I think you'll have a good time, but I don't see it having legs.
Slay the Spire - I've had this game for less than a month and I think I've put in maybe 50 hours at the table with it at this point. I've played with people who have 1000s of hours in Slay the Spire - they have loved it. I've played with people who have never played Slay the Spire - I see them playing Slay the Spire on Steam the next day and asking when they can next come over. People who usually duck out of a game night at 10pm are still at the table at 1am.
I was really worried it would be bad. I wondered, why not just play the digital game? But here I am, holding the box and knowing without a doubt, this object sparks joy. Have you ever experienced a solitary piece of media, obsessed over it, and then gotten a chance to experience it together with other fans? Maybe something like watching Game of Thrones with friends after reading the books. It feels great to share in something you've loved. That's how Slay the Spire has felt. But it's not just that, as evidenced by the friends that have never played the digital game and still loved it. It's just a damn good deck builder, and the whole system of knowing exactly what the enemies are going to do before they do it goes over so well here. It's so apparent that this translation was a labor of love and so much has gone into preserving the spirit of the game. I love it.
Slay the Spire is excellent!
Leviathan Wilds - played the first 3 Leviathans solo and at 2 - I backed this as a Shadow of the Colossus fan, and hoped for the best. I'm honestly blown away by how much this game has exceeded my expectations. First, there's something about this game that feels so complete and efficient. There's no Kickstarter bloat. It's in a very understated, retail sized box. The game just gets so much out of each component. It feels like the people who made it have made a lot of games before (and they have!).
I have trouble finding mid-weight 1-hour co-ops that I like. I love co-ops like The Crew at the short and sweet end and Spirit Island at the epic and heavy end, but the games that hit around the Pandemic range have never appealed to me. There often seems to be too much upkeep and setup, and not enough to keep me interested in sharing a puzzle with other people.
Leviathan Wilds is sooooo easy to set up. Setting up a Leviathan involves opening a spiral bound map book and laying out five cards. Processing the enemy turn involves flipping a card and later doing what it says. I don't play solo games, pretty much ever, but I'm playing this solo because it's so damn easy to run.
The moment to moment gameplay has been a blast. The systems are very open and freeform and the cards are multi-use, so there's often this feeling of scrapping together just the thing you need from odd parts - burning this card, eating this mushroom, falling here, etc. The movement system really leans into the mechanics of Shadow of the Colossus and allows for a creativity and freedom while reinforcing the theme. Every game we've played has been tight and we've failed a few times. I like that. My only complaint was that the enemies will sometimes do "swift" moves that resolve before your turn so you don't have much of a chance to react. I didn't realize until a game or two later that you can still use skills on cards to react instantly which might be an easy rule to miss. I've felt much better about "swift" since learning that. I'll definitely be backing the announced small expansion for the upcoming reprint. What a pleasant surprise.
Leviathan Wilds is excellent!
Harmonies - 6 plays at 2 players - This game has been called a Reef killer, an Azul killer, and a Cascadia killer. I own all those games! So, what's the body count at my table? Well, first off this game is lovely. The art is beautiful, the spatial puzzle is quite satisfying, and the playtime is breezy (especially at 2). It is most comparable to Reef in that you are arranging and stacking pieces in configurations for points, but there's a second layer of tile arrangement, similar to Cascadia's habitats, that's always present, no matter what cards come up. The Azul comparison is probably due to the drafting of tiles from a central market. So, what's the outcome?:
  • Reef - Dead. Harmonies gives me a similar spatial puzzle in less time, in a smaller box, with better art, and it feels more thematic (I want to make homes for all my animals!).
  • Cascadia - Dead. (although I was tired of it already). I find the game to game strategies in Harmonies to be more diverse and I don't feel like I have an algorithm to follow like in Cascadia (Is there a tile that increases two habitats? Can I fit a fox between my other groups of animals?).
  • Azul - Alive. It's a stretch to compare the two games, but the drafting portion is far more interesting in Azul with the combining pools of tiles. Azul sits with Carcassonne in this perfect zone of being a gateway game that starts out gentle and puzzley and more you play it the more cutthroat it becomes. This isn't Harmonies, but...
Harmonies is excellent. I wouldn't be surprised if its the best gateway type game of the year. I do think it could slow down significantly with more players, but I tend to play something more interactive beyond 2.
Dro Polter - Too many plays to count and at all player counts - I think this is Oink's cutest production yet. The chunky wooden ghost, the tiny bells, the little set of treasures you'll hold in your hand. If you like frantic dexterity games, this is great. You can explain the rules in about 2 sentences and it's very non-gamer friendly. The cleverest bit is how you have to hold onto points in the form of tiny bells and if you drop them you lose them. It's an excellent system of handicapping the leader that often turns to laughs. It's mostly a novelty, but if you can introduce it to a few different groups of people, it feels worth it. Great with kids too.
Dro Polter is great!
submitted by Arctodus to boardgames [link] [comments]


2024.05.21 09:41 ignaciokaboo Story of Adam and Eve: literal, parable, or mythological?

Is the Story of Adam and Eve literally true, parable, or pure myth?

According to The Book of Akash, the story of Adam and Eve is a Midrash (Jewish story for children meant to teach a moral lesson) based upon Pharaoh Ay (as Adam) and Queen Khiyah (as Eve), who lived in the walled Garden of Meru-Aten and were cast out of Meru-Aten by General Horemheb who wanted to become Pharaoh.The Book of Akash says:*Ay was a reincarnation of the the soul of the first Adam (Adapa of Eridu), who later reincarnated as Enoch, Adamu the second king of Assyria, Melchizedek king of Salem, and then as Ay son of Yuya.
*Ay was the father of Nefertiti who married Amenhotep IV who changed his name to Akhenaten. Nefertiti had six daughters and one son: Tutenkhamun (Tut). Akhenative closed down the temples to Amun, putting the priests out of business, and built the City of Aten (Atentaten), and also a royal residence called the walled Garden of Meru-Aten, in what is now Amarna, Egypt. Meru-Aten had fruit trees of all kinds, and a sacred fig tree dedicated to Hathor goddess of fertility. It also had a petting zoo and evaporation pond.
*After Tut died, Ay was made Pharaoh, at the age of 70, but his wife died years before. Soon after being made Pharaoh Ay's only son, Nakhtmin, died. This left Ay without an heir to the throne.
*Ay knew that if he begot another son, that son had to have the blood of Amenhotep III (father of Akhenaten) in order to have the divine right to the throne. So Ay marries Khiyah (Ankhesenpaaten) who was Queen as wife of her brother King Tut. Khiyah was the daughter of Akhenaten, the son of Amenhotep III. Amenhotep III was married to Ay's sister who was the mother of Amenhotep IV (Akhenaten). Akhenaten claimed to be Aten in the flesh and Ay was given the title "Father of the God".
*Horemheb, general of the army, desired to be Pharaoh. So he had Akhennaten poisoned, then Nefertiti, then Tut, and tried to marry Khiyah, but she rejected him and she tried to marry a Hittite prince but Horemheb had the HIttite prince assassinated as soon as he reached Canaan (then controlled by Egypt).
*Ay married Khiyah (Ankhesenpaaten later renamed Akhensenpaamun), so that his "claim" to the throne would be strengthened (her paternal grandfather was Amenhotep III and her maternal grandfather was Ay son of Yuya father of Nefertiti. Yes, Ay married his own granddaughter. Why? So that he could beget a son (Nakhtmin was dead) who had royal bloodline back to Amenhotep III, and thus had a "divine right" to the throne of Egypt.
*Akhensenpaaten/Akhensenpaamun (nicknamed "Khiyah") agreed to marry her grandfather because she was "tempted" by the Cobra Crown: symbolic of the Wisdom of the Gods. Only the King and Queen of Egypt wore the Cobra Crown. This is the meaning that Eve was "tempted" by the serpent. It was not real serpent, but a crown. It "tempted" Khiyah like diamond rings "tempt" women.
*Eve being made from the "rib" of Adam is a play on Hebrew words, since "penis" and "rib" is the same word in Hebrew: TSELA. Eve (Khiyah) was made from the TSELA (penis) of Adam (Ay): meaning she was made out of his seed (i.e. daughter or granddaughter).*The Tree of the Knowledge of Good and Evil does not refer to a literal tree, but to "carnal knowledge" (sex) which can be both for good and for evil.
*The Tree of Life is not a literal tree, but a symbol of the placenta. Every placenta has large veins that resemble a "tree" on it. YWHW "took away the tree of life" and prevented Adam and Eve from partaking of it: the meaning is that YWHW prevented them from conceiving a son (because what they were doing was a sin unto death).
*Egyptians in that time ate figs and wore fig leaves when they wanted to conceive a firstborn son. The firstborn son was heir of the family and responsible for taking care of the parents when they became too old to work. The fig tree was sacred to Hathor, goddess of wisdom. The Garden of Meru-Aten had a sacred fig tree. Eating figs and wearing sewn-together fig leaves (sacred to Hathor) was thought necessary to ensure that a couple would conceive a healthy first-born son.*Via his spies at Meru-Aten, General Horemheb discovered that Ay and Khiyah were trying to conceive a son. Horemheb then took his generals and raided Meru-Aten at night. They tied their swords with rags and poured oil on them and let them in order to see (flaming sword). Egyptian generals wore armor of polished brass and thus were called "Shining Ones" (Hebrew: "Cherubim"). Horemheb cast them out of the Garden of Meru-Aten into the desert where they perished. Their servants found them and buried them in sheep skins.*Horemheb becomes Pharaoh, but has no heir (he was gay).
*Ay was the reincarnation of Enoch. Enoch was made the Angel Metatron and adopted by YWHW as a firstborn Son (Third Book of Enoch). As Metatron he was "Mediator" between YWHW and human kind. But with his major sin as Ay, the Soul of Enoch lost his "station" as Metatron. He lost his inheritance. He became the Prodigal Son.
*Ay and Khiyah had to reincarnate, be born of literal virgins (Mary and St. Ann), live sinless lives, celibate lives, and Ay, being Adam/Enoch reincarnated, had to die on a fig tree in order to atone for the "original sin" of the Soul of Adam in the Garden of Meru-Aten in 1320 B.C. in Amarna, Egypt.*Jesus knew who He was. He called himself "the Son of Man" (a term for Enoch). He knew that he would have to die on a fig tree in order to atone for committing the "original sin" with Khiyah in the Garden of Meru-Aten: where Ay and Khiyah ate figs, and wore fig leaves, and tried to beget a son and heir to the throne
.*The punishment of Khiyah (who became Mary) was to lead a celibate life, and to watch her beloved Son be tortured and die on a cross made from a fig tree. This is why Jesus cursed a fig tree on His way to Jerusalem: because it reminded Him of the Original Sin, and that He needed to die on such a tree. He was not looking forward to it, but knew He had to do it in order to regain His lofty station as the Angel Metatron.
*Atonement was made, and the Soul of Adam/Enoch regained the station of Metatron (Mediator) and First-Born. Ay was the Prodigal Son who lost his inheritance, and Jesus was the Prodigal Son who was welcomed back by the Father.*How do I know this? Guessing ? No. I was to the right of Jesus, on another cross, and said to Him : "Lord, remember me when you come into your kingdom" and Jesus replied: "Truly I say unto you, today you will be with me in Paradise." My name was Ebion. I was an Essene, and the Romans crucified me for "stealing from Rome" (i.e. not paying taxes and telling other Jews not to pay taxes to Rome either). In the eyes of Rome I was a "thief". But I was a celibate and spiritual man, an Essene. I knew Jesus was the Messiah, and he called me to follow Him, but I refused because I did not want to lose my position as Treasurer of the Essenes in Jerusalem. I knew Who He was, but I could not leave my high station and the admiration of the other Essenes. How do I know this? I was told that by a psychic woman, and also Jesus appeared to me, emerging from a wall in my room, when I was 18. He was porcelain white, and had a crown of thorns. He moaned, and I saw a large drop of white blood running from a large thorn in His temple running down the right side of His head. As God and Jesus are My Two Witnesses: that is what I saw and what I heard.
*Jesus never wrote a book during His life. But He wrote a book through my hand, called The Book of Akash. It contains the truth about God and the Cosmos: the only two things that exist. Answers to all the mysteries of the Cosmos can be found therein.*The following YouTube video explains somewhat about the history of Ay son of Yuya, Khiyah, Tut, and Horemheb (played by a black man in the video). The video suggests that Ay had Tut killed in order to become Pharaoh. Not true at all. Ay loved his grandson Tut. It was Horemheb who poisoned Akhenaten (because he closed down the Amun priesthood and temples), and Nefertiti, and Tut, and Nakhtmin. Horemheb was a very evil man, and did evil, and gained the throne for himself by murder and strategy.
*The story of Adam and Eve in Genesis is a Midrash (Jewish moral parable story for children). It was based upon the real story of Pharaoh Ay and Queen Khiyah. The "details" of the story were hidden in metaphors (talking snake, Eve being made from the "rib" (tsela) of Adam, Cherubim with flaming sword, etc.). The story is not "myth" but based upon real people and real events in ancient Egypt in 1324 to 1320 B.C.
*Jesus has reincarnated five times. I met His fourth reincarnation, who was a miracle worker from Lebanon who was born in Jerusalem in 1909 and died in New York City in 1984. I first saw His face in 1977 when I was 16 years old. He visited me with lightning with no thunder, to my home, in the year 2005. His fifth incarnation is alive on Earth today, incognito. No...not me (God forbid!) but a man who works miracles. Jesus will incarnate for the 7th time in the 24th century (2300s), and, after Armageddon, will establish His Kingdom, called the United Order, a political, judicial, economic, and religious Order, that will last a thousand years.*We all have up to 6,000 lifetimes in order to reach Nirvana, and if we do not reach Nirvana by that time we shall be thrown into the Lake of Fire (when the Giant Red Sun engulfs the Earth) and simply cease to exist.
*Our current life is our Day of Account for our deeds in our last life, and our next life will be our Day of Account for our actions, good and bad, in this life.
*We are all judged by the Universal Law of Karma, and we are all judged according to our works, good and evil, and receive an exactly just recompense for our actions: good and evil. Whatsoever we shall sow, that also shall we reap.
Watch the YouTube video. It is a good introduction to the true historical story of Ay and Khiyah. But, again, please note: Ay did not harm Tut, but loved him. Ay did not marry Khiyah for sex, but to beget a son and heir who had a divine right to the throne of Egypt. It was a sin unto death, and they died. And they came back and atoned. Jesus is the Prodigal Son. Watch the video. It is not long. Please share this post with others. Thank you.
https://youtu.be/J2dEV9MO8_U
submitted by ignaciokaboo to postmormons [link] [comments]


2024.05.21 09:40 ignaciokaboo Story of Adam and Eve: literal, parable, or mythological?

Is the Story of Adam and Eve literally true, parable, or pure myth?

According to The Book of Akash, the story of Adam and Eve is a Midrash (Jewish story for children meant to teach a moral lesson) based upon Pharaoh Ay (as Adam) and Queen Khiyah (as Eve), who lived in the walled Garden of Meru-Aten and were cast out of Meru-Aten by General Horemheb who wanted to become Pharaoh.The Book of Akash says:*Ay was a reincarnation of the the soul of the first Adam (Adapa of Eridu), who later reincarnated as Enoch, Adamu the second king of Assyria, Melchizedek king of Salem, and then as Ay son of Yuya.
*Ay was the father of Nefertiti who married Amenhotep IV who changed his name to Akhenaten. Nefertiti had six daughters and one son: Tutenkhamun (Tut). Akhenative closed down the temples to Amun, putting the priests out of business, and built the City of Aten (Atentaten), and also a royal residence called the walled Garden of Meru-Aten, in what is now Amarna, Egypt. Meru-Aten had fruit trees of all kinds, and a sacred fig tree dedicated to Hathor goddess of fertility. It also had a petting zoo and evaporation pond.
*After Tut died, Ay was made Pharaoh, at the age of 70, but his wife died years before. Soon after being made Pharaoh Ay's only son, Nakhtmin, died. This left Ay without an heir to the throne.
*Ay knew that if he begot another son, that son had to have the blood of Amenhotep III (father of Akhenaten) in order to have the divine right to the throne. So Ay marries Khiyah (Ankhesenpaaten) who was Queen as wife of her brother King Tut. Khiyah was the daughter of Akhenaten, the son of Amenhotep III. Amenhotep III was married to Ay's sister who was the mother of Amenhotep IV (Akhenaten). Akhenaten claimed to be Aten in the flesh and Ay was given the title "Father of the God".
*Horemheb, general of the army, desired to be Pharaoh. So he had Akhennaten poisoned, then Nefertiti, then Tut, and tried to marry Khiyah, but she rejected him and she tried to marry a Hittite prince but Horemheb had the HIttite prince assassinated as soon as he reached Canaan (then controlled by Egypt).
*Ay married Khiyah (Ankhesenpaaten later renamed Akhensenpaamun), so that his "claim" to the throne would be strengthened (her paternal grandfather was Amenhotep III and her maternal grandfather was Ay son of Yuya father of Nefertiti. Yes, Ay married his own granddaughter. Why? So that he could beget a son (Nakhtmin was dead) who had royal bloodline back to Amenhotep III, and thus had a "divine right" to the throne of Egypt.
*Akhensenpaaten/Akhensenpaamun (nicknamed "Khiyah") agreed to marry her grandfather because she was "tempted" by the Cobra Crown: symbolic of the Wisdom of the Gods. Only the King and Queen of Egypt wore the Cobra Crown. This is the meaning that Eve was "tempted" by the serpent. It was not real serpent, but a crown. It "tempted" Khiyah like diamond rings "tempt" women.
*Eve being made from the "rib" of Adam is a play on Hebrew words, since "penis" and "rib" is the same word in Hebrew: TSELA. Eve (Khiyah) was made from the TSELA (penis) of Adam (Ay): meaning she was made out of his seed (i.e. daughter or granddaughter).*The Tree of the Knowledge of Good and Evil does not refer to a literal tree, but to "carnal knowledge" (sex) which can be both for good and for evil.
*The Tree of Life is not a literal tree, but a symbol of the placenta. Every placenta has large veins that resemble a "tree" on it. YWHW "took away the tree of life" and prevented Adam and Eve from partaking of it: the meaning is that YWHW prevented them from conceiving a son (because what they were doing was a sin unto death).
*Egyptians in that time ate figs and wore fig leaves when they wanted to conceive a firstborn son. The firstborn son was heir of the family and responsible for taking care of the parents when they became too old to work. The fig tree was sacred to Hathor, goddess of wisdom. The Garden of Meru-Aten had a sacred fig tree. Eating figs and wearing sewn-together fig leaves (sacred to Hathor) was thought necessary to ensure that a couple would conceive a healthy first-born son.*Via his spies at Meru-Aten, General Horemheb discovered that Ay and Khiyah were trying to conceive a son. Horemheb then took his generals and raided Meru-Aten at night. They tied their swords with rags and poured oil on them and let them in order to see (flaming sword). Egyptian generals wore armor of polished brass and thus were called "Shining Ones" (Hebrew: "Cherubim"). Horemheb cast them out of the Garden of Meru-Aten into the desert where they perished. Their servants found them and buried them in sheep skins.*Horemheb becomes Pharaoh, but has no heir (he was gay).
*Ay was the reincarnation of Enoch. Enoch was made the Angel Metatron and adopted by YWHW as a firstborn Son (Third Book of Enoch). As Metatron he was "Mediator" between YWHW and human kind. But with his major sin as Ay, the Soul of Enoch lost his "station" as Metatron. He lost his inheritance. He became the Prodigal Son.
*Ay and Khiyah had to reincarnate, be born of literal virgins (Mary and St. Ann), live sinless lives, celibate lives, and Ay, being Adam/Enoch reincarnated, had to die on a fig tree in order to atone for the "original sin" of the Soul of Adam in the Garden of Meru-Aten in 1320 B.C. in Amarna, Egypt.*Jesus knew who He was. He called himself "the Son of Man" (a term for Enoch). He knew that he would have to die on a fig tree in order to atone for committing the "original sin" with Khiyah in the Garden of Meru-Aten: where Ay and Khiyah ate figs, and wore fig leaves, and tried to beget a son and heir to the throne
.*The punishment of Khiyah (who became Mary) was to lead a celibate life, and to watch her beloved Son be tortured and die on a cross made from a fig tree. This is why Jesus cursed a fig tree on His way to Jerusalem: because it reminded Him of the Original Sin, and that He needed to die on such a tree. He was not looking forward to it, but knew He had to do it in order to regain His lofty station as the Angel Metatron.
*Atonement was made, and the Soul of Adam/Enoch regained the station of Metatron (Mediator) and First-Born. Ay was the Prodigal Son who lost his inheritance, and Jesus was the Prodigal Son who was welcomed back by the Father.*How do I know this? Guessing ? No. I was to the right of Jesus, on another cross, and said to Him : "Lord, remember me when you come into your kingdom" and Jesus replied: "Truly I say unto you, today you will be with me in Paradise." My name was Ebion. I was an Essene, and the Romans crucified me for "stealing from Rome" (i.e. not paying taxes and telling other Jews not to pay taxes to Rome either). In the eyes of Rome I was a "thief". But I was a celibate and spiritual man, an Essene. I knew Jesus was the Messiah, and he called me to follow Him, but I refused because I did not want to lose my position as Treasurer of the Essenes in Jerusalem. I knew Who He was, but I could not leave my high station and the admiration of the other Essenes. How do I know this? I was told that by a psychic woman, and also Jesus appeared to me, emerging from a wall in my room, when I was 18. He was porcelain white, and had a crown of thorns. He moaned, and I saw a large drop of white blood running from a large thorn in His temple running down the right side of His head. As God and Jesus are My Two Witnesses: that is what I saw and what I heard.
*Jesus never wrote a book during His life. But He wrote a book through my hand, called The Book of Akash. It contains the truth about God and the Cosmos: the only two things that exist. Answers to all the mysteries of the Cosmos can be found therein.*The following YouTube video explains somewhat about the history of Ay son of Yuya, Khiyah, Tut, and Horemheb (played by a black man in the video). The video suggests that Ay had Tut killed in order to become Pharaoh. Not true at all. Ay loved his grandson Tut. It was Horemheb who poisoned Akhenaten (because he closed down the Amun priesthood and temples), and Nefertiti, and Tut, and Nakhtmin. Horemheb was a very evil man, and did evil, and gained the throne for himself by murder and strategy.
*The story of Adam and Eve in Genesis is a Midrash (Jewish moral parable story for children). It was based upon the real story of Pharaoh Ay and Queen Khiyah. The "details" of the story were hidden in metaphors (talking snake, Eve being made from the "rib" (tsela) of Adam, Cherubim with flaming sword, etc.). The story is not "myth" but based upon real people and real events in ancient Egypt in 1324 to 1320 B.C.
*Jesus has reincarnated five times. I met His fourth reincarnation, who was a miracle worker from Lebanon who was born in Jerusalem in 1909 and died in New York City in 1984. I first saw His face in 1977 when I was 16 years old. He visited me with lightning with no thunder, to my home, in the year 2005. His fifth incarnation is alive on Earth today, incognito. No...not me (God forbid!) but a man who works miracles. Jesus will incarnate for the 7th time in the 24th century (2300s), and, after Armageddon, will establish His Kingdom, called the United Order, a political, judicial, economic, and religious Order, that will last a thousand years.*We all have up to 6,000 lifetimes in order to reach Nirvana, and if we do not reach Nirvana by that time we shall be thrown into the Lake of Fire (when the Giant Red Sun engulfs the Earth) and simply cease to exist.
*Our current life is our Day of Account for our deeds in our last life, and our next life will be our Day of Account for our actions, good and bad, in this life.
*We are all judged by the Universal Law of Karma, and we are all judged according to our works, good and evil, and receive an exactly just recompense for our actions: good and evil. Whatsoever we shall sow, that also shall we reap.
Watch the YouTube video. It is a good introduction to the true historical story of Ay and Khiyah. But, again, please note: Ay did not harm Tut, but loved him. Ay did not marry Khiyah for sex, but to beget a son and heir who had a divine right to the throne of Egypt. It was a sin unto death, and they died. And they came back and atoned. Jesus is the Prodigal Son. Watch the video. It is not long. Please share this post with others. Thank you.
https://youtu.be/J2dEV9MO8_U
submitted by ignaciokaboo to exmormonuncensored [link] [comments]


2024.05.21 06:50 StormObserver038877 [For those who can still read anything longer than tiktok short videos] I gotta say the Dothraki people is the most unpleasing nation I have ever seen in the story, they have literally no redeeming values in their culture and way of life. They are simply barbaric brutal rapist bandits...

It can be summarised into 1 single phrase: "Western Europeans' stereotypes about American Indigenous + Orientalism about Central and North Asians"
  1. Martin said it was based on Nomadic people, but I guess he is only good at Western European history researchers(see all the seven kingdoms based on British kingdoms) because the Dothraki are more of simply bandits instead of nomads.
  2. +Common European stereotype(actually, it is not even traditional stereotype like the Song of Roland, this is a fairly new thing that came up since Conan the Barbarian) is that nomadic barbarians wear rough leather clothes with dull original leather dark brown colour...+ Well, no, nomads are usually wearing thick fabric robes and pants with bright colours, it is not even a culture thing, any human being will need it for survival, they need the robes because, well, it can be very cold in desert and prairie due to Extreme temperature difference between day and night. Dothraki people will literally freeze to death within half a day if they keep being half naked... This "half naked" stereo type probably comes from American indigenous people who lived in very warm areas.
  3. +Their weapons...+ The major weapons of horse riding nomads are :Bow, back up Bow, Lance. Instead of what is called Arakh in the story, which was probably the stereotype of nomadic people's sabre but somehow got depicted as an Egyptian Khopesh in the TV drama... If you have a horse, just use bow and polearm, this is not even something about nomads, it is the same for any horse riding warrior, sabre/sword/katana/whatever single hand blade you have should be a last resort side weapon, but it got overrated just like a knight's single hand sword in many artistic stories.
  4. +Charging at an enemy in a chaotic mob.+ No, formation is very important for nomads, horse crashing into each other is just like car crashes, if nomads don't have nicely aligned formations, they will die by crashing and trampling each other before even joining the fight. The enemy don't even have to kill them because they will die in cahorse accidents anyways.
  5. +Naked ancient warriors...+ No, just no... Too much Conan the Barbarian... Nomadic people do not wear armour only when they lack armour, if they are rich enough to get the expensive metals required to make armour, they will wear armour. Look, people are not stupid, they will know how to live.
  6. +Fighting and killing all day, a wedding without 3 deaths is not successful.+ No, god hell no... This is soooooooo stereotypical, it almost becomes funny. Nomadic barbarians don't kill each other for fun, if they keep doing that, they will be 100% extinct within 2 generations of people.
  7. +Does not care about the economy, they don't even trade much.+ No, trading is the most important economic activity done by nomadic people, if it is not the most important when grazing is more important sometimes, then it is still the second important thing they do beside grazing. Nomadic people who don't develop industries to make metal from ore heavily rely on trading with settled people to get iron. If they don't trade, they will still be living in the stone age.
  8. +They live by eating horse meat.+ No, they will be out of horses very quickly and die because of starvation, nomads survive by long term economical management of animal by products, usually by drinking milk and eating cheese. Meat is a very rare thing for horse nomads. Horse (and other domestic animals) raising Nomads are shepherds, not hunters. But I guess this horse eating thing also came from the stereotype of American Indigenous people like Comanche or Ute(Utah) nations, they are not really a typical example of horse riding nomads, because they were hunter-gatherers with no horses for most of the times, they never had horse in their ancient traditions, horse went extinct long time ago in North America, they only started to ride horse very quickly when horses was reintroduced to North America by colonists which is a fairly recent early modern thing. In simple words: Those nomads who eat meat do not eat the meat of their own animals, they hunt wild animals because the speed of eating is way faster than the speed of raising more domestic animals by themselves. Those nomads who actually raise horses do not eat them because they are expensive and important tools. You are not going to sell your car just in exchange for 1 week of food right?
  9. +Robbing, raiding and looting all the day.+ No, raiding is more of a seasonal thing, it is a "emergency back-up option" for nomads(also Viking activity for Skandenavians), they usually do that when they are having an economic crisis going on in their society, their trading business is not going well or their domestic animals accidentally died, so they need to raid for food and supplies.
  10. +Does not care about family, only follow the strongest.+ No, 180 degree reverse level of NO. Importance of family/clan is a very crucial thing within a nomadic lifestyle.
submitted by StormObserver038877 to gameofthrones [link] [comments]


2024.05.21 06:46 FatalisticBunny Bors, the One Who Remains, Meria's Man, Champion of Dorne [+AC]

PC
Reddit Account: FatalisticBunny
Discord Tag: Freed#4998
Name and House: Bors
Age: 43
Cultural Group: Dornish
Appearance: Bors is a man with a square jaw, dark eyes, and a dark beard. He does not have as much hair as he had in his youth, though he is not balding, instead just preferring a short style. He is somewhat short, but has a bulky build with no shortage of muscle. He dresses plainly, like a worker, and his hands are calloused. https://imgur.com/a/vgOE1f2
Trait: Conqueror
Skill(s): Cunning[e], Tactician[e], Ambusher
Talent(s): Weaving, Propaganda, Nationalism
Negative Trait(s): N/A
Starting Title(s): Meria's Man, Commander of the Orphans of the Rhoyne
Starting Location: High Hermitage
Alternate Characters: N/A
Family Tree: Bors m. Arianne (d) Damon (d) Ynys Quentyn
AC
Name and House: Ynys
Age: 21
Cultural Group: Dornish
Appearance: Ynys is a tall woman, freckled and with blue eyes. She resembles her mother more than her father, and has a tendency to dress in bright, glorious colors. She is charming, and somewhat bouncy, far more than her somewhat dour father. https://imgur.com/a/PQPHPJM
Trait: Unscrupulous
Skill(s): Raider[e], Tactician
Talent(s): Sneakery, Bribery, Propaganda
Negative Trait(s): N/A
Starting Title(s): Daughter of Dorne
Starting Location: High Hermitage
Alternate Characters: N/A
Family Tree: See Above
Bio:
The deserts of Dorne are a hard place. Harder still, since the dragons came. Since you paid an extra hunk of silver on every coin so that the Princess could buy some jade amulets from Yi Ti, and another silver so that she could send it to her monarch. Since a thousand Dornish weavers and a thousand Dornish smiths were sent out to starve, because it became the fashion in courts to wear Reachman arms, and bear a sword in the shape of the Stormlords. Life was harder, in Dorne now, but the nobles didn't seem to bear any of it. Not most of them, anyways.
There were weddings, to be sure, but none that anyone less fortunate had ever been invited to. Grand celebrations, but all they meant to anybody real was that more men were coming south. And it was always men, because the way of things up there was that women were beneath. And of course, they brought that down with them too. The lords, and the princes, and their attendants and their households. These attitudes did not vanish into the air.
Not to the Queens and the ladies, of course, but to those who didn't have levies to protect them. Many knights had slapped a female servant for daring to speak out of turn, or refused to be taught by a woman master-at-arms. And that was just the tip of it. The Dornish were lustful by nature, the Westerosi told each other. They found that an excuse for all sorts of things, and for the sake of peace, one was just supposed to forget they had ever happened.
These were not the only attitudes that bled through. In Meria's age, the smallfolk had been respected. Not held so high as lords, but given bread and water in the case of famine. Some had risen high in Sunspear and the surrounding castles. But now, the Westerosi chafed to see the lowborn rise so high, and they swatted them down. It was not only birth that upset them. Certain things may be tolerated in a wife or husband who brought land or a dower. But to be served at a table by one with "shifty eyes?" To have your child nursed by a "dark-skinned" woman? All these lords, all these ladies, married in for the sake of peace, believed that the Dornish were lesser. That they were treacherous, wanton. Exotic, but untrustworthy, fickle and licentious. If left to their own devices, liable to poison you and eat your children. Perhaps they restrained these impulses for political gain, but the common people of Dorne were easy prey. And so, when given the chance, they were the ones that suffered.
Bors was not, initially, much of a soldier. He had fought against the Stormlands, in a great battle, although he had not known much about the war itself. He had been fighting for Dorne, and that was enough for him. He'd return home, and he'd become a weaver. One who had worked hard, and gotten employed at Sunspear. Who'd taken a wife, and had three children. He'd always been something of a good speaker, but he'd not had a mind for tactics, particularly. It had been a good life, and one in which he was well-satisfied. He was not an ambitious man.
Then, there had been a deal to bring in wool and cloth from some province in the Reach. Bors remembered when they had told him that they had a new weaver. His cheeks were pink, and he was a scarce twenty years old. A favorite of some Reachlord who had married a Toland, he heard. It didn't matter. He was out, and he needed to find some new work, or else he would be begging on the streets. He heard that they had started rounding up beggars. And so, Bors decided that he ought to join the fighting in the Stepstones.
It was a hard-fought campaign. Harder than the Stormlands. Bors saw good men die, drowning or stabbed. It was only because they were fighting for Dorne that he was able to push through. Princess Meria had died, and Bors intended to give her a grand farewell present. He came to be seen as something of a leader amongst the group, simply because he was a hard worker, and because he had an ability to rally the others, when they were uncertain.
What came of that war? Nothing. The Stepstones fell, but they held only one. The Dragon Queen constructed a grand citadel, with which to hold a knife to Dorne's throat forever more, with her wretched beat. And Deria Martell spat in her grandmother's face and bent the knee. She bowed, and every loyal man and woman of Dorne wept.
One might then decry the slow descent of Dorne into tyranny. The way Westerosi hatred and suspicion of one's neighbor crept in, poisoning the well. But it was not slow. They built up monuments to wealth in a city where their policies left people hungry, and thirsty. They took loiterers and debtors into the navy, forcing them to die to protect their rocks. Bors's eldest son, Damon, had liked to bet on horse races, on occasion, and hadn't had the funds to back it up. A pirate had put a spear through his face, eight days into his service. That same day, some cousin of Lord Drinkwater had paid his debts off, and they'd thrown a feast in his honor.
It was that day that Bors, and several of his men set off. And they burned a caravan, coming from the Reach. The bread that it carried, that which could be salvaged, was split amongst them. Any they could not carry, they left for the poor. That band has waned in sizes, over the years. And it's one by many names. The Orphans of Mother Rhoyne. Meria's Men. The Unbowed. It is not so strict an organization, as to have a roster. And its members are different, too. Some men fight, kill, and raid for a free Dorne. Some simply resist the Seven Kingdoms where they can. Some simply know that in their heart, the false king and his Queens will fall, and a free Dorne will rise again. All these are Bors's kin.
Bors himself would say that he is not important. That he is just one of a surging tide, hoping to free his fellow people from that which has been forced to see. But Bors has seen much, and he has learned to fight. He has learned to command. He carries within him a spirit unmatched by many. And that spirit is infectious. He had learned what it is to fight for Dorne, and he passes that spirit onto others. The skill in question is Conqueror, but that is not what Bors is, not truly. Bors defends his homeland, he defends his people, he defends the weak and defenseless from the true Conquerors. Bors is a liberator, in his heart, and he has honed his skills at that not only from his experience on campaign, but from his band, prowling the desert.
Some call Bors "The One Who Remains." And that is who he is, at heart. When the Martells pushed for Dorne to submit, Bors pushed for Dorne to remain. To remain free, to remain accepting, to remain Dorne. And when Bors pushed, with his skill and charisma, he found a great many more pushing with him. It is something of a misnomer though, after all. Those who fight for Dorne number far more than one.
Archetyped NPCs: Quentyn - General Mel - Bandit
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2024.05.21 05:42 Vast_Drop1408 Too many caterpillars!

Too many caterpillars!
Here are some pictures of my most recent cats to chrysalis!
I wonder if anyone has any advice on too many caterpillars 😵‍💫😵‍💫 I refuse to let them die for obvious reasons, but my dilemma is:
  • cats eat all the milkweed
  • buy more milkweed to feed the cats
  • eggs on milkweed I buy hatch
  • cycle repeats
I live in an apt in JAX, FL, and I have over 30 caterpillars! So far only 1 has died (from what I assume to be pesticide poisoning probably sprayed on the plant before I bought it). Another one looked like she was getting sick so I rinsed her off and put her in quarantine, and she seems a lot better now!
I have 3 bins with caterpillars, all classified on the stage they’re in. I have big planter boxes on my balcony full of milkweed for the caterpillars I allow outside, but they eat it so fast 😭 I’m not sure how my bank can withstand all the milkweed I have to get for the cats, because it’s a never ending cycle!
Any advice on how to keep up with their appetites without going bankrupt and without having to sacrifice any of the caterpillars is welcome!
I love them all so much. They all have names and I can see their personalities! Monarchs are my favorite and I love caring for the babies, I just don’t have the money!
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2024.05.21 04:15 Bishop-Boomer Bible Studies From The Daily Office Tuesday, May 21, 2024

The Collect
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.
But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one!
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
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2024.05.21 04:14 Bishop-Boomer Bible Studies From The Daily Office Tuesday, May 21, 2024

The Collect
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.
But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one!
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
submitted by Bishop-Boomer to Christianity [link] [comments]


2024.05.21 04:14 Bishop-Boomer Bible Studies From The Daily Office Tuesday, May 21, 2024

The Collect
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.
But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one!
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
submitted by Bishop-Boomer to BreakBreadYESHUA [link] [comments]


2024.05.21 04:13 Bishop-Boomer Bible Studies From The Daily Office Tuesday, May 21, 2024

The Collect
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.
But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one!
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
submitted by Bishop-Boomer to AngloCatholicism [link] [comments]


2024.05.21 04:12 Bishop-Boomer Bible Studies From The Daily Office Tuesday, May 21, 2024

The Collect
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.
But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one!
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
submitted by Bishop-Boomer to All_About_Him [link] [comments]


2024.05.21 02:40 Force-4747 Looking for feedback, negative and positive

"hello, new visitor, if you're seeing this you're in the land of the vanished, if you're here it means that no one has thought about you for several months, fear not I wrote a book about my journey, in hopes that it'll help newcomers like you".
It was a tuesday, 6am, my brother Joe, jumped on a plane to Canada.
He was successful, or so I thought.
At the time I expected him to return home in 2-3 months, however this wasn't the case, after 4 months I finally called the cops to report a missing person.
Eventually five months passed and I decided to go searching for him.
After another month I got on a plane to Canada.
"What if he was kidnapped and then brutally mutilated," I thought as my heart raced.
Joe gave me the hotel he was at before he left, this gave me a few clues but it wasn't much, when I arrived I asked the manager if he saw Joe leave the hotel or if he knew about Joe's whereabouts.
"I never saw Joe leave, his room is still empty so you can check it out," the manager said. "What room" I responded. "Room 303, I'll escort you there" the manager said.
The bright lights reflected the hall floors. "Why would this man be following me into Joe's room, what if he killed Joe, what if I'm next" I thought as I began imagining my corpse in a dumpster next to a Denny's somewhere.
After a few minutes of going upstairs I remembered my 15th birthday, that day I learned that all my friends were fake, not a single one came to my birthday, neither did my parents, In fact they didn't even set up the party, Joe set up the entire party, helped me set up invitations for my friends, and was the only person who even bothered to be there.
"Can't believe I forgot about Joe for those five months," I thought as we finally arrived at room 303.
"Ladies first," the manager said.
I became paranoid as I entered the room with the manager behind me.
*Slam.
The door was slammed closed as I investigated the room, not thinking much about it I continued investigating, first I checked the bedroom, I found Joe's phone randomly on the floor.
Then I heard the sound of someone locking. The manager lunged at me with a knife. Adrenaline rushed through my blood stream as I dodged the knife, dashed into the kitchen, and grabbed a knife. The manager suddenly became scared, or at least he looked scared since I also had a knife.
I was able to unlock the door while simultaneously watching him for any sudden movements, my back leaned on the door as I unlocked the door without looking, I'm very lucky the lock didn't require a key from the inside.
I swiftly opened the door and ran downstairs, the manager followed, my legs began shaking uncontrollably. The adrenaline had officially ran out, the manager continued the chase.
"There's cameras up here!!," this one sentence alone made the manager stop what he was doing, go on the floor and start crying knowing he would be exposed for his attempt at killing.
I became very confused, "why was he crying" I wondered. I then realized this was my chance to escape, I escaped that horrid hotel.
"Turn on you stupid thing!!" I yelled at the phone as it refused to turn on due to its lack of battery. I decided to find a hotel where I could charge my phone and rest for a bit.
I couldn't go to this one since the manager almost killed me, luckily for me a hotel wasn't too far away from the other one, a common trend done by many hotel companies.
I rented a room for $70 a day, I had $100 left.
"Did the manager kill Joe, he might've been trying to kill me in order to ensure no one finds his remains," this thought alone had me up the entire night.
I continued my investigation believing there's still a chance that he's alive, I checked Joe's phone in hopes of finding his whereabouts.
I found a few messages on his phone, except a cut off message on bumble. He was messaging a woman named Katelyn. "Maybe he was living with that woman's home" I thought.
After reading enough of the messages I was able to find the woman's address.
On my way there I felt a bit light headed, I clasped onto the ground, all thoughts vanished as I began to fade away.
I woke up with my shirt soaked in water, same with my pants. My feet felt the wet carpet touch my feet as the coldness sunk in.
My nose burned as the smell of several moldy walls intoxicated my lungs.
I was surrounded by darkness, I ventured this darkness in fear, what if I wasn't alone, what if I just feared the dark. The sound of flies every once and awhile echoed in my ear.
I would soon realize that both of these were true.
My eyes saw a light illuminating in the distance, I dashed towards the light, feeling warmth for the first time being in this place, it felt amazing until I encountered another human being.
"Judging from your number, you must be a newcomer," the man said.
"Follow me" the man added. He refused to elaborate further, I didn't know anything about this place so I reluctantly followed him.
The man gave off a very creepy vibe, he wore a black coat with a yellow stripe on his left sleeve, his sleeve had a hole revealing his or a number, 64 was his number.
"What's your name," I said attempting to strike some conversation, instead of keeping the strange atmosphere. He continued walking without a sound to be heard from him.
A flashback struck me reminding me of the very possible chance that this nameless man could try and kill me.
"It's not like you have a choice" my brain told me as I continued to follow him.
A sudden bright light from the sky hit me. I noticed a village in the direction we were headed.
A man in a fox mask approached us, his mask was gray and black both having different sides of the mask, the man held a baseball bat with barbwire wrapped around the wood, the wood was a grayish color.
"Mike, who have you brought to our village," the man said. "A newcomer" Mike responded.
"I assumed the person who brought me here was Mike, the other guy's name has yet to be revealed," I thought.
"My name is Michael, what is your name, newcomer," Michael said. "My name is Jamey," I responded. "Follow me, Jamey," Michael said. Michael took me to the village, where I was given three job choices.
"Alright before we set you up with a house, you'll need a job, your current number gives you three job choices," Michael said.
"Michael, what's the firing squad," I said.
"The firing squad moves through several other rooms exterminating monsters and other hostile creatures" Michael responded.
"Training is optional since we don't expect most to come out alive regardless" Michael added.
"Although firing squads dangerous I don't wanna live here forever, in fact I still need to find Joe," I thought.
"You may be reluctant to join the firing squad, however joining the firing squad is one of the best ways to explore the land of the forgotten, thus increasing your number," Michael said.
"What is the number?" I asked Michael
"The number is your lifespan, the amount of rooms you explore the bigger your lifespan becomes, your current number says you have 11 years, this is one greater than the number every newcomer gets" Micheal said.
"The number is typically used to determine what jobs you can get as well," Micheal added.
Michael escorted me to the barracks where I'd be assigned my first mission.
I refused to do any training, mainly because I wanted to begin searching for Joe as quickly as possible, he may have gotten stuck here, although the possibility was slim it was still a possibility.
Although I refused training Micheal gave me a guide that contained 10 pages, the pages look old, it's cover was incredibly dusty, despite all that its leather still felt smooth.
As I approached the barracks my feet were no longer greeted with gravel but mud, my feet sunk into the mud, the process of pulling my feet out the mud for every step became tiresome. I was sent to collect rice at room 23.
An 8'9 man approached me, "name's sergeant Sergio, I'm your commander from now on!!!!" Sergeant Sergio yelled as spit was launched onto my face. His foot shaked the floors, you could hear his footsteps from a mile away.
Sergio escorted me to the firing squad. On my way there I heard the sweet crunch sound my feet made when it collided with the gravel. Sergio's veins seemed to always be popping out, his muscles always tense, he seemed to always be excited or angry.
Sergio violently munched on so candy bar, it's wrapper was red and white, spelling out Snickers.
Sergeant Sergio and I met my comrades, Joseph Johnson, Kevin Kent, Niko Nagi, and Kenny Sparks.
"Everyone listen one, your mission is to acquire at least 10 pounds of rice preferably from room 23, if you are unsuccessful, you are not to return without a casket, do you understand!!" Said Sergeant Sergio.
"Yes sir" we all replied in unity. Looking at my comrades I attempted to predict which roles each would follow.
Joseph, he wore a black hoodie, long sleeves concealing his number, and sweat pants, he stood tall with a very confident impression, he'll lead us through many struggles and keep us in one piece.
Kevin, he strafed back and forth nervously, his face seemed a little pale, easy to intimidate however this does mean he probably won't do anything stupid, he's the weakest link.
Niko, with his cold expression he would deal with the most extreme situations, his impression marked him as a savage who showed no mercy, his only goal being survival, he'll keep us alive but we may lose our sanity in the process.
Kenny, her inability to stop eyeballing Sergio's candy bar gives the impression of one who seeks food, this may affect us in the long run if we make it that far, her craving for food may look small but may result in someone who reacts based on impulse and impulse alone.
We began are journey as we left the warmth of the village we ventured to the next room. My feet were no longer greeted with gravel, mud, or anything of the sweet outdoors but the cold wet carpet once more, this time no lights were in sight. I fearfully walked through the darkness, I could still see a few of my comrades except Kevin, he ran off into the darkness, his screams echoing through the soulless tunnels.
*Crunch. The sound of a half full bottle of water made as it collided with my feet. Niko pulled out a lantern bringing me joy once more, no longer would we be in complete darkness. Until it shut off, fear struck me once again. A heard a very loud roar followed by the loud footsteps of a spider, I then noticed Kenny eating a potato, Kenny also had a ton of water bottles.
Niko threw a torch revealing a terrifying spider, the spider was enormous, it's size equivalent to a truck. Kevin's corpse was now in sight as it hang there waiting to eaten by the spider.
I was suddenly frozen, my body stood still not responding to a single command I gave it. *Bang, the sound of a gun, followed by the flash from its muzzle, Niko welded a desert eagle, A few moments later another bang, and another until only the sound of desperate clicks could be heard, we all dashed through the room without thought of where we were or where we were headed.
The spider roared one last time before collapsing onto the ground. We approached the next room, freeing us from the darkness and freeing are nose from the terrible mold smell that was burning our noses. Kenny, noticing a bag of potatoes dashed without hesitation sealing her fate, what appeared to be a humanoid like figure completely composed of black mold snatched her up refusing to let go as she turned to dust. She was nothing but dirt in only ten seconds.
submitted by Force-4747 to writers [link] [comments]


2024.05.21 01:05 0fiuco travel report: 18 Days off the beaten Path in Honshu and Kyushu

period: april 28th to May 14th 2024.
Nights spent in: Tokyo - Sendai - Fukushima - Koriyama - Nagoya - Hakata ( Fukuoka ).
If it's really off the beaten path or not you'll decide, some destinations visited are really particular, other are way more popular even if usually not what you'll visit in your first trip to Japan. let's say i've been to japan last summer and did all the usual things one do the first time he's there, probably even something more: Tokyo - Kyoto - Osaka - Nara - Nikko, Fukuoka, Matsumoto, Himeji, Miyajima. pretty much what almost anyone does for their first time if they have the opportunity.
Given the weak Yen and having still some time ( and money ) i could spend i decided to come back less than a year later, this time at the end of April up until half may in order to explore less popular destinations. I'll avoid to provide the usual tips anyone provide, like how to move from narita, how to get a Suica or how to book a train seat, how to operate a toilet and such things.
SOME TIPS
Concerning Suica: contrary to what most people suggest, i didn't buy one neither last summer or this time and frankly i've never missed not having it. I use my mastercard credit card, most places in japan accept it with zero problems and for the rest you can get Yen at any ATM machine that you can find in any combini with it and pay cash wich japanese still very much use
Concerning the period of the year: last year i went in August. I can confirm that moving around in April/May is so incredibly much better. The heat in august is some day even unbearable. This time the weather was mostly fine, got only one day of rain even if the temperatures were still a bit on the cold side overall. Unfortunately this year Sakura came early and I missed it by a week or two. But still apart from the cherry trees all the plants were blossoming and it was so nice to see flowers everywhere compared to the pain of the humidity and the torment of cicadas you have during summer.
Concerning golden week: one of the two weeks i was there was the golden week. I didn't book anything in advance but, maybe because of the fact i was moving off the beaten path, i almost never had problems booking trains or hotels during golden week ( i said almost, more details later ). Cant tell what's the effect when trying to book hotels in places like Kyoto.
concerning planning: my usual planning method goes the following: i book the plane, obviously. I buy JRP ( yes i still bought it even after the price increase ) and i book two days of hotels. The rest of my trip i have an idea of what i want to do and where i want to go but i book hotels and such, while going along. This gives me the flexibility to change my itinerary or react to bad weather ( last summer i run away from a typhoon with this trick ) or unexpected problems ( last summer i got food poisoning and i had to delay my program booking an hotel for three more days than expected: had i booked all nights in advance it would have been a huge problem ). I only book hotels using the booking website app and i can only say good things about it. I travel alone, maybe for couples or families this isn't as easy as it was for me.
Warning: I like to walk and I walk a lot. So if you need tips to move around, I’m not probably the right person because what you might want to do using a bus or a taxi I would probably do by walking. I’ve walked on average of 20 km a day and probably more and if a place is like 3-4 km from where I am I walk there without even looking if there’s a better option with a bus or something else.
I will give a vote to the places I’ve visited according to two parameters:
How off the beaten path it really is, judging by how many foreign tourists I met there. And an overall vote telling how worthy I feel the place is to visit. To make it short I will call them “OTBP VOTE and OVERALL VOTE”

SO LET'S START WITH THE ACTUAL TRIP REPORT:
Day 1: landing in Tokyo at midday in Narita. After finishing all the immigration process i moved to my hotel. This time i decided to book it for two nights in Omiya/Saitama. The place is less than half an hour from Tokyo Station and was the opportunity to see something different. I haven't seen much of the place but the area around the station was very lively, lots of restaurant and lots of people moving around. It was full of decoration with squirrells and a football team, i guess they were either promoting it or they won something cause decorations were everywhere, honestly didn't ask about. Well apart from checking in, recovering from the flight, looking for something to eat and checking a bit the areai didn't do much.
day 2: in the morning i took the train to Ashikaga Flower Park. I've seen picture of it online and according to the informations i gathered i might have been late for the sakura but the Wisteria were in full bloom and they had a lot of them in this park.
So i took the train, it was around an hour ride and Omiya was strategically on the way. I realized my trip plan was proably a good one when, once reached the Ashikaga flower park station ( there's a train station dedicated to this park ) all the people on the train got off. A little walk, ticket and i was in. The place, given the right time of the year, was AMAZING, UNBELIEVABLE. I can't begin to tell you how cool and how huge the wisteria plants were. they were in full bloom, and was something out of this world, it looked like something you see in the movie avatar. Like three or four wisterias as big as a basketball field if not even more, of different colours and kinds, plus a lot more of regular sized wisterias and a lot more flower plants of all kinds. Had to say, for some reason with all the flowers the air wasn’t at all full of their scent. I even got a wisteria flavoured ice cream, wich was probably a wisteria coloured ice cream cause it didn’t have any real particular taste. The place was packed with Japanese people and foreigners like me you could count them on the fingers of one hand. I arrived there early, so by early afternoon I was satisfied with my visit and moved away. A quick check on my train app and google maps and realized I could reach Kawagoe from there fairly easily.
ASHIKAGA FLOWER PARK OTBP: 9 OVERALL: 10
When I was on the train it stopped at the Tochigi station, it looked nice from the train so I decided to jump off and check the area a bit, because sometime I do that kind of things, and the idea wasn’t bad at all: the town itself doesn’t look anything special but there’s a canal wich was very picturesque, plus it was fully decorated with paper carps because of the time of the year and Japanese people were doing boat rides on the river on traditional little boats while singing songs. I won't say to go there specifically to see the place, but if you're on that train route or still around it, it might be worth a stop. So, once I finished checking the area I jump back on the train and finally reached Kawagoe.
TOCHIGI: OTBP: 10 OVERALL: 6 ½
Kawagoe is a small place north of Tokyo, not very far, wich is know for a small neighbourhood with old Edo houses. That neighbourhood is more far from the station that I expected, but still nice and worth a check. There’s a very cool bell tower there and one of the coolest Starbucks I’ve ever seen. I wouldn’t spend a whole day in Kawagoe if you ask me but If you’re in Tokyo and have an half day available that you don't know how to spend I’d say it’s totally worth a train ride. Had my dinner there and then moved back to Omiya where I would spend my last night.
KAWAGOE: OTBP: 7 OVERALL: 7
Day 3: woke up early, jumped on the train and moved to Sendai where I had planned to stay the next three nights. Once again Omiya was a good choice cause I could take the shinkansen right from there without having to move back to Tokyo.
Arrived in Sendai, left my luggage in the hotel where I couldn’t check in cause it was still to early and hopped on a local train in direction of Matsushima. By midday I was already in Matsushima. This is another very famous destination for Japanese people, one of the most known panoramas in japan. Have to say, the town is a typical sea town, definitely welcoming. I had one of the best Sushi I ever had in japan in a local restaurant ( check matsushima sushi kou if interested ). Visited Zuiganji temple and then walked a bit on the coast, crossed the Fukuurabashi bridge, the long red bridge that you probably have seen in some picture, and walked around Fukuurajima. Here you can have a walk around the island it’s not small but is small enough that you can walk it all fairly quickly and it has some nice spots to discover. You have to pay a small fee to cross the bridge. Then went back, checked the Godaido of Zuiganji and it’s worth mentioning that when walking along the coast I’ve stumbled across a couple of signs giving instructions on what to do in case of a tsunami and what happened back in 2011, wich I didn’t even think about up until that moment and suddenly the memories went back to what happened there more than 10 years ago. Last thing, my advice is to walk down to Oshima island. This little island is less crowded, you can reach it crossing a little red bridge and honestly to me it’s the best spot to admire Matsushima. I didn’t went for the ferry ride across the bay cause the weather wasn’t very good and I was starting to be a little short on time, so I moved back to Sendai.
MATSUSHIMA: OTBP: 9 OVERALL: 8 ½
Once back in Sendai, I went to see the sunset from the panoramic floor of the AER building near the station, wich is totally free even if finding the right elevator that takes you up might be a bit tricky, but the view is totally worth it, you can even see in the distance the big white shape of the dai-kannon and from the other side of the floor you can easily see the sea.
Talking about Sendai, I didn’t dedicate to the city the time that should have been necessary because I was always on day trips and I spend there mostly the late evenings, but my impression is that Sendai is a very nice city that should appear more often in peoples itineraries. The city is particularly vibrant and alive, lot of young people, lot of things to see and do, a covered shopping street that is almost endless full of restaurants and shops, way more green than many other Japanese cities. I’d recommend anyone who had the time and the opportunity to spend a little time here. Also it has a very distinctive identity and everything proudly revolves around the image of its founder Date Masamune who is everywhere in senday, even the penguin of the local DonQuishotte mall was dressed up as Date Masamune.
So after the panorama, I went in the hotel, finally checked in and then moved back to look for food. Walked down what I think is called ichibancho street, wich as I said before is an endless downtown road full of shops and restaurant and stopped to have a try at the most famous local dish, Gyutan, wich is grilled cow tongue. Never had tongue in my life and have to admit it, it’s not bad at all, I quite enjoyed it. Had a little more walk around then called it a day.
SENDAI: OTBP: 7 ½ OVERALL: 9
Day 4: today trip is to Hiraizumi, a UNESCO world heritage site, where you can admire some historically significant buddhist sites. You had to catch a coincidence in Ichinoseki but the whole ride is pretty straight forward and doesn’t really take much time. At 9 am I was already ready to explore. As I sad I’m a walker, so I walked the walk from the station to the Chuson Ji temple wich is around 2 km and I totally recommend it cause the town is quite nice to walk through, very small village, very cozy and intimate. Chuson Ji it’s a very beautiful complex to explore, it’s inside a forest, kinda reminds a bit of Nikko atmosphere if you’ve been there even if the buildings aren’t as spectacular. The whole wood was full of blossoming plants and here and there I was able to spot some late cherry tree still full of flowers, giving me an hint to what sakura must really be.
You stumble in the temple buildings one after another while you go deep into the wood. I reach the main building and there’s a ceremony in progress. I discovered later that the next day was planned the Fujiwara festival where all people dress up like in Edo period and do a parade in the city. The day I was there instead the children parade was planned, so it was full of kids dressed up and judging by how proud and elegant their parents were I tend to think it was a pretty big thing for them. I enjoy the situation for a while, then went back to exploring, till I reached the main attraction of the temple wich is the Konjikido, a golden pavilion that dates back to the XII century wich is amazing to see in person.
Once I finished exploring the whole Chuson Ji complex I went looking for a restaurant and had a nice ramen set, because the visit took the whole morning, then moved to the second stop wich was Motsuji Temple: as much as Chuson Ji impressed me, Motsu-ji disappointed me. The thing is, you pay to enter and in the end what you see is a place mostly empty, where the only building there are reconstructions and most places are just a bunch of rocks with signs saying “here once was this building” “here once was that building” and the main thing you’ll see there is a pond whose importance is that it dates back to the time when Japanese gardens were kinda dull compared to what they’ll become centuries later. So it’s kinda a pond that you would completely ignore in a different context. I mean, I totally get the historical importance of this place, but, honestly from the ignorant eyes of a tourist it’s really nothing you would invest your time visiting, according to my opinion.
Another place that would have been worth visiting was Takkoku-no Iwaya Bishamondo, but isn’t really that easy to reach, it’s a bit far to walk to and I was once again out of time, therefore I decided to skip it and went back to the station and to sendai where I again went to look for something to eat and had a little night stroll, nothing worth mentioning.
HIRAIZUMI: OTBP: 9 OVERALL: 8
Day 5: today I decided to go to Kakunodate. The town is a easily reachable by train from sendai but a bit far compared to the day before. Went off the station and once again started walking. The place is known mainly for its many samurai houses, all indications point to them so it’s not possible to miss them. The town itself for the little I’ve seen doesn’t really seem to offer much apart from that but the samurai distict it’s nice. Many of the houses have been converted into small museums, that you can visit paying a small fee. I entered one of them, there was a little tour showing the history of the city and the history of the family of samurai living there. Among the things you could do you had the chance even to hold a real katana ( it felt quite a clumsy and top heavy sword compared to what I had imagined ). In fairness, to my taste, there isn’t much to do apart from visiting the samurai district, yes you can visit the local museum, do some craft shopping ( I bought a very nice box made of cherry bark there wich is a typical local craft ) therefore after a late lunch I was back to Sendai. In my opinion if you want to see a Samurai district you can also go to Kanazawa and there’s much more to see there overall compared to Kakunodate, but if you like the atmosphere of a smaller village instead of a big city and you like something more “off the beaten path” then I’d say go to kakunodate.
KAKUNODATE: OTBP: 8 ½ OVERALL: 6 ½
Given i was back to sendai relatively early, that gave me the opportunity to walk ( yes I walked even there ) to see the dai-kannon. The walk was nice, it took me through some very quiet neighbourhood that you wouldn’t normally visit. When I reached the statue It was too late to go inside it but I still had a good view of it. That is a quite impressive sight, you almost have difficulty to grasp the actual size of it. The area around the statue has really nothing to offer, therefore my honest suggestion is take a ride with the sightseeing bus and use that to reach it and once you’re finished with the statue move to a more interesting spot.
And this was my last day in Sendai. My plan at this point was to book two nights at Koriyama but probably because of the golden week I wasn’t able to find a hotel to my liking there therefore I decided to book one night in Fukushima and the next night in Koriyama. These were the two more expensive nights of all my trip and still ended up spending only around 70 € a night.
Day 6: plan for the day: leave the luggage in the hotel, visit Yamadera, go back to sendai, pick up the luggage and move to fukushima to spend the night. Yamadera is truly easy to reach from Sendai and a very recommended destination if you happen to be in Sendai. The place is mostly known for a temple that is reachable walking an abundant number of steps up a hillside. You reach the town, wich Is a very little and cozy village in the mountains west from Sendai and the temple is very close to the station so it’s not possible to miss it. You can tell the whole village revolves around the temple but it still maintain an authentic spirit. Lots of restaurants and little shops to visit on the road that brings to the temple. The temple itself is very “vertical” : sets of stone stairs will lead you up the side of the hills, till you reach the main building and a couple of satellite building where you’ll be rewarded by an amazing view on the village below. If you don’t mind stairs you’ll be rewarded with a very relaxing atmosphere. Here too given the latitude and the altitude I’ve been able to enjoy a couple of late blossoming cherry trees. The weather was amazing that day and all the gardens where full of flowers, this made the whole trip particularly enjoyable. Luckly I’m an early bird because later in the day the place was really packed with visitors. Once I was finished I had a nice set of Yamagata Dashi Soba in a typical restaurant with Tatamis low tables and a beautiful view on the river that cuts in half the village.
YAMADERA: OTBP: 10 OVERALL 9
After a late lunch I jumped back to the train, went back to sendai to pickup the luggage and moved to the next stop, Fukushima. Here I had the first disappointment of my trip. As my usual I booked a hotel that was close to the main train station, wich is usally the place where you want to be. I had a walk around there and the impression I got from Fukushima was that the place was miserable, a place that has really nothing much to offer to a tourist and not even to a citizen because compared to all the other places I’ve been in japan the impression was that even the locals weren’t as lively and enjoying life that much. I hope I’m not offending anyone and for sure I can’t give a proper review of the place after just an evening spent there, but the impression I got was of one of those town, that you can find in every country you'll visit, where young people can’t wait to get old enough to run away from.
FUKUSHIMA: OTBP: 9 ½ OVERALL: 4
DAY 7: wake up in fukushima, move to Koriyama, leave the luggage at the hotel, and then visit Ouchi-Juku and Aizu Wakamatsu. If you’re wondering, the thing is doable but you need to move early. Once you reach Koriyama you take the local train for Aizu Wakamatsu. There you jump on another local train, wich isn’t entirely operated by JR so you’ll have to pay a ticket, to Yunokami Onsen station where you end up in one of the coolest train stations in japan because it’s built in the style of a traditional house with wooden interiors and a straw roof, and it has a feet onsen right outside where you can wait the train while bathing your feet in thermal water, how cool is that?
From here you take a bus and reach Ouchi Juku. On paper it sounds harder than it actually is but you have to plan your trip properly. Ouchi Juku is a post town all made of traditional houses that reminds you a bit of Shirakawa Go, I frankly don’t know how it isn’t more popular among foreigners cause it’s truly a one of a kind place. Most probably is because it’s so off the beaten path and hard to reach. Still it’s extremely popular among Japanese people because the place was crowded and, when I left, the car traffic was stuck by how many people where trying to reach the place by car. I have to tell you in all honestly the place is probably a bit too touristy because there’s not a single house that isn’t turned into a gift shop or a restaurant. But still the place is so charming and picturesque that is totally worth a visit, plus the surrounding woods, mountains and rice field really act like a frame around the most beautiful picture. So I spend the morning here and around 2 pm I move back to Aizu, because there are really not many bus runs in the evening taking you back to Yunokami Onsen and you better reach the place early.
OUCHI JUKU: OTBP: 10 OVERALL: 9
That gives me the opportunity to visit Aizu Wakamatsu. Ive heard about the city for its castle and for the legend of the Byakko Tai. I get off to Aizu Wakamatsu main station and walk across town till I reach the castle. Keep in mind it’s Saturday and along the whole walk I might have crossed three people. The city was deserted and one thing I’ve learned is, if people on a Saturday evening flee a city like that, then there isn’t much to do or see there, and that’s the impression I got, kinda like Fukushima, probably even worse. Still, I reached the castle: the park is very nice, the castle is a beautiful Japanese castle but, to my understanding it’s a modern reconstruction cause the original castle was lost during the Meiji restoration as Aizu was one of the spots that rised against the emperor. At least around the castle there were now many people. From the castle, wich I didn’t visit inside, I went back to the train station, this time I reached Nanukamachi station and I have to admit it the area there seemed more alive and interesting to stroll around than the area around main Aizu station, therefore maybe I just walked across the wrong part of the town, I honestly can’t tell.
AIZU: OTBP: 9 OVERALL: 6
From Aizu I finally moved by train to Koriyama. I really didn’t spend enough time there to have a proper opinion but the impression I got was of a laid back place, more relaxing than sendai and definitely more alive than fukushima. If I had more time I’d probably give it a shot for a day visit, it might be a surprise.

DAY 8: by this day I ended up with a terrible sore throath that I had to endure almost till my last day in japan. I never had a fever but there was definitely something going around, I kept hearing many Japanese people coughing on trains all around japan so there was definitely something going around, maybe it’s just the season changing, it happens during this season all the times to have some cold or cough. Anyway, the day I had to wake up early and move from Koriyama to Nagoya by Shinkansen, wich was a considerably long trip but at least it gave me the opportunity to take probably the best picture I’ve ever take of mount fuji, from the train. Once in Nagoya I left the luggage in the hotel ( wich, thanks probably to the fact that the golden week just ended, I happened to book for 4 nights for a whopping 25€ a night wich was a total steal even for current Japanese standard prices ). There I immediately jumped on another train and went to visit Inuyama.
The area around Nagoya is a bit tricky cause it’s full of railroads operated by a company that is not JR wich are not covered by the JR Pass but there’s a JR station a bit to the north of Inuyama that will do the job. The place is totally recommended for three reason: it’s overall nice, with the Kiso river cutting it, the castle is one of the few original ones and even if small is considered a national treasure and the whole area around the castle is very nice and worthy to spend some time on. So I visited the castle, the view from the top floor is awesome and in a clear day you can easily spot the skyline of Nagoya. Outside the castle there’s an edo style street full of shops, restaurants and street food that is nice to explore, totally recommended a walk there.
INUYAMA: OTBP: 8 ½ OVERALL: 10
Coming back to Nagoya I just had energy to look for food then I went back to my hotel for a good night of sleep.
DAY 9: a day trip from Nagoya to Ise. The trip isn’t that easy, you got to take a couple of trains if you move only by JR ( and a couple of stops of one of them aren’t even JR operated wich is a little confusing honestly ) and you end up in Iseshi station. From there I moved to Ise Jingu Geku, wich is the outer sanctuary and from there you can take a bus ( guess what, I walked instead ) to the main Ise sanctuary. If you don’t know Ise Jingu is the most sacred place in the Shinto religion and is regularly visited even by the emperor given his role in the Shinto religion. Inside the main temple one of the most sacred relics of Shinto religion is preserved.
Well, being totally honest here’s my impressions of Ise: it’s not simple to reach. The city itself, for what I’ve seen, looks like it has seen better days, meaning it looks like it’s falling apart. And the temples, there’s really not that much to see: they are in a forest, and the temples are not that spectacular, plus the most interesting parts are forbidden to visit. You can go to Atsuta Jingu without moving out from Nagoya and have a fairly realistic impression of what you would see in Ise without all the issues. I know people will attack me for what I’m saying, but that is what I’ve got from it. The most fun part was the edo style neighborhood that you can find right before entering the main Isu complex, wich looks almost like a theme park. I don’t say don’t go there, I say if you are, as you are probably, on borrowed time, with lots of places you want to visit and too few days to see them all, if Ise is in your list you might want to use the day to see something else.
ISE: OTBP: 6 ½ OVERALL: 6 ½
DAY 10: I decided to spend the day in Nagoya and take a look of the city, thanks also to the weather that was a bit rainy and really not inviting for another day trip. What I’ve seen in a day is the samurai exposition in Marunouchi. It’s free and it’s totally worth it, lots of beautiful samurai armours and swords. There’s another exposition that opened not many years ago that you can go nto too far but I didn’t visit so I can’t tell about that. From here I went to Nagoya castle. You pay to enter the complex but currently the Castle is under restoration and you can see it from outside ( it’s very impressive, Nagoya and Osaka castles are massive ) but not visit from inside. But the Honmaru Palace right beside it is open and totally worth a visit. From here took the subway ( yeah today I didn’t walk much so I got a subway day pass ) to the Osu Shotengai Shopping District, wich is the usual kind of covered shopping streets nest you can find in all the Japanese cities, and then moved again to Atsuta Jingu Shrine that, as I said, to me is a completely valid alternative to visiting Ise. The day went by without even noticing and I couldn’t see all the other places I had picked, like the Toyota museum, the tokugawa museum or the science museum, but that’s what you get when you only have one day dedicated to visit a city as big as Nagoya. Still I had time to get an impression of the city and I honestly don’t get the bad reputation it has among foreigners, the city looked to me quite interesting, nice, full of things to see and the people felt particularly laid back compared to cities like Tokyo or Osaka, it’s probably the place where I’ve seen the biggest number of tanned Japanese in all the country. To me Nagoya is totally worth at least two or three days dedicated only to visiting the city.
NAGOYA: OTBP: 5 OVERALL: 9
DAY 11: my original plan was to walk the Nakasendo from Magome to Tsumago. But the weather that day was kinda shit, I wasn’t feeling particularly In the mood of a walk because of my throath and I was starting to feel a bit tired, so I improvised and went for a day in Takayama and Gero Onsen. Takayama is pretty famous. I went there around 20 years ago and I remembered it as a very nice place. Getting back now, with all the Japanese places I’ve seen so far, I would say this: the train trip to Takayama is Spectacular, is a truly feast for the eyes. The town itself, it left me a little disappointed. The Edo style streets that its famous for, I’ve seen so many of them at that point around japan that it didn’t really leave a significant impression on me. And it was honestly smaller than I remembered it. Plus the weather, as I said, didn’t help. So overall the reality didn’t stand up to my memories and my expectations. Plus most of the houses there have now been turned in cheap souvenir shops with nothing giving you an authentic feeling. Don’t know, probably I wasn’t really in the mood that day.
TAKAYAMA: OTBP: 2 OVERALL: 6 ½
I took the opportunity on the way back to stop at Gero Onsen. Unfortunately I didn’t have the time to actually stop for an onsen cause overall the whole day wasn’t planned and I mainly improvised. Still the town is very nice and probably, having no expectations or no knowledge of it, even more worth visiting than Takayama. Had a nice walk around the town, and at least had the opportunity to “feel” the thermal water cause there’s plenty of fountains with hot spring water where you can rest your feet or your hands. It was enough to make me aware that a proper onsen there must be a very enjoyable experience.
GERO ONSENS: OTBP: 8 OVERALL: 8
And after this I went to Nagoya where I spent my last night in the city.

DAY 12: moving to Fukuoka ( Hakata ). I booked a hotel near Hakata station so I jumped on the shinkansen and moved there. The ride was as confortable as any shinkansen ride can be and I reached the place sooner than I imagined. First thing was a good look of the city from the panoramic floor in the station. Then had a walk to the Canal City mall wich is a very weirdly and interesting designed mall that is a very popular location in town. Had a walk from there to Nakasu island where I got a quick dinner considering it was already time, and had another walk around the area wich unfortunately will turn out to be my only experience of Fukuoka. I’ll spend here three nights but the following days will be so full that won’t give me any chance to visit the town more, so in the end I don’t really have an opinion on Fukuoka if not that I should probably have spent more time there, but unfortunately the days you have are numbered and there’s so much to see that you have to give up something here and there, so i won't even give a vote to the city.
DAY 13: Destination is Kagoshima that it’s easily reachable by train. I went there with no real expectation and I was totally blown away. Something clicked and I instantly liked the town, I must say that probably the fact that one of the most beautiful girls I’ve seen in japan out of the blue started a conversation with me on the train probably helped a lot in putting me in a good mood.
From the station I walked downtown till the coast. On the way I stopped shopping a bit, found a local market where local artisans that day were exposing their crafts wich I liked a lot and went to the top floor of the Centerrace Mall to get a panoramic view of the city with an amazing view on Sakurajima volcano. If you don’t know it’s the symbol of the city and it’s said to be almost always active, the whole day I’ve been there he kept puffing little clouds of smoke from time to time, it was very cool. So, once reached the cost I walked ( you should know it by now ) till I reached Sengan-En wich is the garden and the palace of a local lord and it’s very beautiful, totally worth a visit, also compared to many other places in japan, this is more modern and therefore more unique both in the architecture of the palace and the style of the garden. I’d say if you are in Kagoshima you won’t regret visiting it ( maybe don’t do like me and take a bus cause it’s more than 6 km from the station ). After visiting Sengan En I went back to the ferries and took a ferry to Sakurajima. The ferry is very cheap, 200 yen, and quick to reach it’s destination, but on Sakurajima there’s really not much to do if you don’t plan to use a bus or some other kind of transportation. Since it was already evening, I had nothing planned and I had to go back to Hakata, I just took the time to have a walk on the Lava Trail wich is a walk in a natural park that has grown over an old lava flow, wich is a quite unique thing that I enjoyed more than I expected. Then I went back to Kagoshima, had dinner and moved back to Hakata. I have to say I really enjoyed Kagoshima, the city has a unique vibe, very laid back, the people seemed to be relaxed and happy and were much more open toward foreigners than anywhere I’ve experienced. If I’ll ever be back in japan I’ll surely manage to spend some more time in Kagoshima. I took the train and I was back in hakata at around midnight so I went straight to bed in hotel
KAGOSHIMA: OTBP: 10 OVERALL: 10
Day 14: Nagasaki. Another fairly easy destination to reach from Fukuoka. The city itself is very narrow and develops around its river. As a tourist I was immediately attracted to its atomic bomb museum, wich is north from the station. I went there, you don’t say, by foot.
And later, once I’ve done with the atomic bomb part, the Nagasaki near the sea.
And here starts the tale of the two Nagasaki, because it feels like two different places in one. The north part, wich I didn’t enjoy much, felt a bit neglected and it’s mostly houses where people live. And it’s the part where you’ll see more tourists because as I said all the atomic spots are there.
On the other hand the south part near the city was to me much more alive and full of life, I’m no expert but that’s probably where the locals like to spend their free time and on the other hand you’ll see way less tourists here.
Back to the morning, I did what most tourists do, and visited the atomic bomb museum, the peace park, the ipocenter, and went also to see the half standing torii that is one of the few authentic places left as testament of the bombing, around the city. Talking about the museum, I’ve been to both thins and Hiroshima and, even if Hiroshima is bigger and with much more to see, I would suggest if one has the opportunity to visit also the Nagasaki one, it absolutely has its own legs to stand on. On a side note, out of 10 visitors, 9 were foreigners, I guess Japanese already know their history and don’t feel the need to visit such a place on a nice Sunday morning.
The peace park it’s a park, there you can see the famous statue wich is one of the main symbols of Nagasaki and that, if you ask me, is one of the ugliest statues you can find in the world, but still if you’re in Nagasaki you probably don’t want to miss it.
After lunch I moved to the sea side, here I’ve seen DeiJima wich is the former artificial island where the Portuguese were segregated centuries ago, very interesting place, kinda like a mix of an open air museum and a theme park, felt a little bit plastic but still worth some of your time.
Then had a walk to the near seaside park wich is a very nice and relaxing place where flocks of eagles fly so low over your head that if you rise your hand you can almost touch them, and pretty much ended the day there before having to go back to Fukuoka.
NAGASAKI: OTBP: 5 OVERALL: 7 ½

Day 15 – 16 - 17: my last full days in japan. I was in need of some rest at this point and I needed to move closer to Narita where I had booked my flight for day 18, so i spent more than half of day 15 to transfer from Hakata to Tokyo. I booked my last hotel for three nights near Otsuka station, wich if you ask me is a nice spot to stay in Tokyo. When I arrived in the evening there was a rose festival and all around the station there were roses bushes in flower and there were people singing and the whole station looked alive but also quiet, if you like a place to stay In Tokyo that it’s not chaotic like Shinjuku or Shibuya I’d recommend Otsuka.
The last days aren’t really worth mentioning, I’ve spent most of the time shopping for souvenirs, and recovering for all the travel i did the two weeks before. I explored a couple of places worth mentioning that not everyone ever goes to in Tokyo, like Nakano Broadway ( a weird shopping district that feels like a little Akiabara ), Nippori where there’s a little known street nice for shopping, or Chiba where there’s one of the biggest mall in japan but apart from that nothing much that you can read in the report of anyone who have been to Tokyo.
And with this, I think I can conclude my report. If you want me to upload some picture and you have a site to suggest me where it’s easy to upload and you don’t have to make an account let me know and if there’s enough interest I will oblige as soon as I’ve finished downloading all the pictures from my phone.
submitted by 0fiuco to JapanTravel [link] [comments]


2024.05.21 00:14 Wexflaw Hope, desire, a way out of this matrix.

Lost, going through heartache, loneliness, fear, abandonment. Not looking for sympathy. Looking for advice. Many times throughout my life I have felt these emotions from parents, family members, friends, lovers. I was exceptionally mentally and verbally bullied and abused from my dad. Mom neglected. Now 43. The past 3 years, I have become very spiritual and started learning about the universe, energy, thought pattern waves, sound therapy, optimistic outlook, knowing that we are all on the right path. Stood my ground from all the narcissistic people surrounding me and ended up loosing 100% of my family and friends. I have people that I could call, but I do not want to bombard anyone as we all have issues we're dealing with. Couple days ago I ended a 3 year relationship of a person who called herself my twin as she also had a horrible past. Sounds like trauma bond relationship to me, however, we had many life sycranicities of possibly meeting and to many coincidences which left me unsure if she was a twin. I ended it because she was exhibiting many narcissistic traits. Of course she does have a loving side to her as to why I was with her. She did help me a ton more then anybody ever has. So what was I supposed to do? Allow the narcissistic traits from her and be not seen, heard or listened too and stay with her? I had a rough 3 years as we broke up many times. This time, i do not want to go back because i am at my lowest ibhave ever felt or been. Completely alone from everyone. Overtime, I felt depleted, not my own self, depressed, needing her love instead from within myself. I kept going back to her as I had no-one else. I feel bad leaving her because she does not deserve that either because she really did help me in other ways big time. What am I supposed to do? I get blamed for everything and she plays victim everytime. I finally left her a couple days ago and now I am left with my two cats. Home, car and fear of being alone. Doing my best to survive and stay in the present moment right now. To find myself. I am not happy. I'm very hurt and feel deserted by everyone. I think to myself, am I on the right path?? Show me some kind of miracle as I have yet to experience one. I am 43 years old now and look like I'm 30 which doesn't help for any respect from others my age. Of course English and Grammer is my worst subject as I am writing this the best I can. 😆 I focused more on the truth of why we are all here and where do we really go and why, why, why. So now, my train of thought to bring the vibrational friends, lover, family I desperately so desire is yet to come. Right??? We are to clear the space to allow for something new to come and the universe provides. We'll, the problem I have with that is I have been clearing everything out of my life for 3 years now and I am literally at rock bottom now and alone. Can I ask, why I deserved such a horrible life to this outcome when all I want to do is help people and grow spiritually? Yes I am not perfect and have harmed and hurt people throughout my life due to what was taught to me growing up. I always had this love within my heart to help, and want to do better, but then I get triggered and lash out to the world in anger. I am learning to transmute the anger to mother earth instead. Chakras balancing, clearing my Karmatic debt, soul piece retrieval that were stolen from me by my parent's. You all probably think I sound crazy, however this is what I have been learning. Is it true? I don't honestly know because I stated above, "yet to see if miracles exist or see..." it is like I am blinded by it. I don't hear intuition, it's just my thoughts. I don't see things out of the ordinary. I have asked the universe many times for help, support from my guides, etc... nothing but pain is what I recieve it seems. What keeps me going is I am to cowardly to give up and feel I have much work to be done in this life. Doing my best to focus on the present moment, set goals, eat, gym, financially stable, being alive. How is this any fun if I cannot connect with anyone with the same desires and not be used as an emotional punching bag? Sorry for the rant, I don't expect anything from anyone. Just lost, hurt, suffering and looking for a way out of this mess or anything I am missing. Please help if you can. I send love and compassion too all and I am glad for those that made a success with people, family and life many adventures. I desire to join those kind of people.
submitted by Wexflaw to DecidingToBeBetter [link] [comments]


2024.05.20 23:50 AyeCriMsOn First time growing an apple tree

First time growing an apple tree
Okay, so this is my first time attempting to grow anything. I planted this honey crisp last year around this time, and more recently I planted a red delicious so that they can cross pollinate. I’ve noticed I have quite a few bulbs on here, but also concerned about the leaves looking like they’re curling in a bit, along with a few holes in them. Is there something eating it? I don’t see any caterpillars on there, however I’ve seen a couple ladybugs. Just a bit lost on what to do right now. Any help would be greatly appreciated! Thanks!
submitted by AyeCriMsOn to BackyardOrchard [link] [comments]


2024.05.20 22:26 BabyMamaMagnet Child abuse

Obese or fat kids are reflection of society and the parents. No not every situation is different. Yes what you eat is a choice UNLESS YOU ARE A CHILD. You don't have to be rich to eat healthy or to exercise. Food deserts exist yes and that's a fucked up part of poverty stricken communities and towns but that's not the majority of the country (US).
submitted by BabyMamaMagnet to Vent [link] [comments]


2024.05.20 21:24 Retaker A whole bunch of Royalroad story suggestions!

Tunnel rat - In the name of science! magic! And CHEESE!
Meet Milo, A an escaped child-sized E-slave/lab experiment living in a hole inside your neighbourhood arcology. He is the sole reason the Arcology sewer system is not flooding your apartment with liquid shit, and the reason the edible foodcubes are still being shipped to you, and the reason you have water to drink, and why the lights are still on, and he is the reason those assholes from the arcology next door didn't set up an illegal slave driving cryptomine in your basement. You will not thank Milo, because you do not believe the story of the magical sewer gremlin is real, that is hearsay AND THAT IS VIDEO OF A RAT SWIMMING IN SHIT CARL! IT. IS. NOT. PROOF... Ahem. As I was saying, Milo might be in a teensy-tiny need of a day off, so what would be a better way to relax than that sweet-swanky-spankin' brand new revolutionary VRMMO made by the god-complex quantum super computer. The game supposedly even has a race that comes with a tail, like Milo!
Super minion - Sapient Bioweapon that can shapeshift into anything it eats that is trying to find it's place in society, Really fun superhero story with an interesting power system. It is tense, it is fun and it is dead. Author suddenly stopped posting and year or so back and nobody knows why. The author is not dead and might pick it up again at somepoint but what is there already is 100% worth your time especially if you're interested in biological manipulation powers.
Displaced - Metal-manipulating robotics genius (and others) meet super-hero medievil society. Dictatorships, warcrimes, general chaos and an un-called for industrial revolution(on steroids) ensues.
Have you ever read the wandering inn? It's a great story, practically a contemporary Lord Of The Rings story so good it is. It is 9.3 million words. It's worth it, but boy, is it long. Chewing through that took me months of non-stop reading(I don't have a job atm) and will probably take you longer, no offense. This story is that but shorter. So merely a few thousand pages nutty-putty mayhem, political backstabbing and Demi-god punchouts.
Word of advice; before you start this story, the first lead character the story introduces(the genius) is the least likeable(at the start) and just when you get invested in what he's doing the story shifts perspectives to one of the other lead characters. This will be annoying but stick with it. It's worth it, trust me.
Vigor Mortis - A terrifying child sized soul-eating monstrocity builds a wholesome family in a idyllic-dreamlike-magical hell-world.
Arguably the most disturbing story of the bunch this story does not flinch in the face eating/mutilating/tormenting your immortal soul. It is a story about bad people doing bad things in the name of having a safe place for their blasphemous family to live in peace and solitude. This story fucks around A WHOLE LOT with the idea of mucking around with peoples cognition/sense of self/identity to the point that readers were so disturbed with a few particular chapters they asked to have content warnings ahead of each chapter (for good reason.) Do not read if you're unsure of your gender (or do, but keep in mind I'm not joking)
Reincarnated into a Time-Loop Dungeon as a LVL100 Catgirl Chef! - Cute Catgirls.
Deceptively good, despite what the title made you think. To be more specific it's a story written like you're reading out of the MCs diary. It's simple but it gets really creative at times and when it isn't being creative its wholesome, wholesome on the level of a Ravensdagger story. I liked it, it's short and sweet.
Kitty cat kill sat - (Note; this story is stubbed on RR, but still worth reading) - A depressed self-aware cat keeping the apocalypses at bay, one day at a time whilst looking for that holiest of grails: Something that does not taste like rationbars.
A funny story about a depressed, lonely & overworked cat living in the single greatest techno-(magi?)-logical marvel humanity ever made without being able to use any of it because it was made for people with opposable thumbs. It's a laugh, competently written and you'll probably suck it right up the moment you click ¨read story¨. First few chapters lack dialogue (Dialogue: Noun; Two or more people communicating. This is a hint)
Prophecy approved companion - (Note; this story is stubbed on RR, but still worth reading) - Have you ever seen a speedrunner break a game before? If you haven't, look up ¨Doom (2016) any% speedrun¨ on youtube, you're in for a treat. Don't worry I'll wait here.
...You done? Did you notice how that speedrunner UTTERLY FUCKING BROKE THE GAME in his quest to ¨go fast¨. This story is that, from an NPCs perspective.
Needless to say; It is glorious.
A journey of Black & Red & The Calamitous Bob - Aggressively polite Vampires or a Dragonet-mommy princess-witch following the advice of an imperialistic (I.E. Supremely sociopathic) golem made from zombie-bones through a desert. One story is having a good time and the other is just hungry. Both are made by the same author so chances are if you like one you'll like the other. The have the same energy, except one is alive-ish and the other is made of death. I love both. You will as well.
Or else.
Vainquer the dragon - (Note; this story is stubbed on RR, but still worth reading) - Ya did it. Ya done goofed. Screwed the pooch. Plonked pear-shaped. Treaded the snek. YOU FUCKED UP. You tried to steal from a DRAGONS HOARD Dipshit! Nobhead! Imbecile! Fool! Idiot. One does not try, DO! Especially when fucking DRAGONS are involved! NOW YOU'RE GONNA BE DRAGON-FOOD!
Or are you?
This is one of the best Game-LitRPG on all of Royalroad. It's hilarious, its funny, its got jokes it's got so much I read it twice. Read it.
12 miles below - You know Horizon zero dawn? Did you ever wish it had knights in super-armor and actual honest-to-the-golden-god magic? What if we made everything SUPER COLD as well? And give the dinosaurs guns just for that cherry on top?
That's 12 miles below baby.
Mark of the fool - (Note; this story is stubbed on RR, but still worth reading ,But you probably already knew that.) - ¨Congratulations Whiz-kid! You have been chosen by divine mandate to be an idiot. NOW GO KILL SATAN.¨
In Mark of the fool Alex is chosen (marked) to be one of the four+1 divine heroes of Thameland! Heroes chosen by God himself to slay the Ravener(satan). The Fool!'s special power is that he can learn things, anything, ridiculously quickly. Except swordfighting. And spellcasting. And praying(why god). The Fool can't fight to save his own life, literally. It makes him puke. So, with these facts in mind, how in the Raveners clapping asscheeks did you clear a dungeon all by yourself Alex Roth!? aka THE FOOL OF THAMELAND!?!?
Alex roth, supreme-chad: ¨Alchemy, bitches!¨
Super secret novel link, Totally not a ^^^^self-promo
submitted by Retaker to litrpg [link] [comments]


2024.05.20 20:01 jhowellharris [MF] And So Now, The Snakes

The YouTube Teen changed the rules. We are still earning $1,000 a day to stay in the insolvent, decaying galleria mall that has even the gigantic central skylight boarded up so we have no idea what time of day it is—part of the “social experiment,” according to the YouTube Teen.
Micah, who lost tenure track at SUNY Binghampton because of “a dalliance with a matriculated temptress from Hong Kong,” says the YouTube Teen is not using the term “social experiment” correctly.
Still, the YouTube Teen told us he’s going broke due to our astounding okay-ness with surviving on rank fountain water and rock-hard Mrs. Fields’ oatmeal cookies. Since we signed the four total pounds of legal waivers and were sealed inside the Walden Galleria, just two of the original six have dropped out: Lawrence, because he earned enough money to get his lupus properly treated, and Jessica, whose mind broke.
To date, the YouTube Teen told us—giggling, hair freshly permed, eyes substance-glazed, palm trees swaying lazily in the background on the giant monitor set up in the food court just for these check-ins—we have personally cost him $725,000. Which would be “valid as fuck,” except the Views have gone down and the various memory foam mattress and ejaculate-volume-enhancing supplement sponsors are grumbling. Viewers are becoming bored with the highlight reels edited together from the three hundred GoPro cameras bracketed throughout the mall above us inside small plexiglass boxes.
In the end, The YouTube Teen tells us, he is as beholden to the algorithm as we are to him. And so now, the snakes.
Non-venomous, mostly (the copperheads representing the BIG exception), and—the YouTube teen has assured us—all species native to the region. The YouTube Teen is committed to the Environment and will not upset the local ecosystem by losing track of an invasive snake. Should an eastern hognosed or striped racer escape the confines of the mall, it will be happy and healthy and find plenty of its preferred prey in the drainage ditches and fallow farmland surrounding the mall.
Micah has called bullshit on this, too. He is positive he saw a desert king snake, native to the Southwest, casually contorting its body up a slicker-wearing toddler mannequin inside GAPKids.
But the answer is yes: we have been bitten. A lot. Which is the point, I guess. Any rustling through the Mrs. Fields’ wrappers sends us running—usually into another angry snake’s hiding place, which, of course: more bites. Because of the highly-aggressive northern water snake, we don’t go near the fountain anymore except to risk a quick dip with our filthy TGI Friday’s pint glasses for a gagged-down gulp of gray-green water.
On a positive note, the views are up—not to their peak, when Jessica went into the eerily pristine Lids store on the second level and started setting Florida Marlins Official New Era fitted caps on fire before flinging them like frisbees into the Fredericks of Hollywood beneath the mezzanine on the level below, setting ablaze several plus-size Lara May Lace Babydoll Sleep Dresses that put off smoke so black and acrid that air quality and general visibility both went to zero for hours.
Susan, a single mother to two spectrum-diagnosed precious angels, was overtaken by the flames while holding her drinking cup—a giant plastic wine glass from Spenser’s Gifts reading I’M THE FUCKING BIRTHDAY BITCH—and it was melted more or less permanently to her hand. She has chosen to stay, though, despite the pain and embarrassment—“at least it will make sense one day a year!” Susan says, brandishing the blackened novelty cup and mangled, terrifying hand at us.
Jessica had to go, is the upshot. She also had to forfeit her earnings—attempted involuntary manslaughter of the other participants being one of the disqualifying circumstances outlined in the four total pounds of legal waivers. But it was far and away the best week views-wise, and we each got a large bunch of rubber-banded beet greens as a reward which we immediately devoured raw, sitting hunched on the dead escalator, our deepening anemia making us ravenous for the iron.
This is all to say, the snakebite highlight reels have “revitalized the channel” (Re: the YouTube Teen).
We all hate the snakes but Sylvie talks the most about how much she hates the snakes. She calls me “Kyle” but that’s not my name—I don’t tell her because I don’t want to embarrass her and I am in love with her.
Sylvie is not here for the money—Sylvie has a lot of money because she shares frequent online photos of her large and unique ass, which has had several popular songs written about it—but to pay penance and rehabilitate her image after she used some slurs when she assumed she was free to do so.
It’s unfair, Sylvie says. She would not have said those slurs if she knew there were any type of video or sound recording devices around. Plus, South Asian people should be able to take a joke. No sense of humor—that was another thing that was wrong with them.
I don’t tell her my granddad was from Lahore. Me and my sister called him Nana. He called me Chotu and would cut up mango slices for me until my hands were slick with juice.
But he’s dead now and he didn’t speak English (another thing Sylvie hates) and Sylvie is committed to being a Good Person. Also, I think she believes I am South American or Mexican based on her habit of calling me “Papi” when she occasionally forgets my name is Kyle (it’s not). It’s fine, though, because her heart is in the right place and it’s the least I can do to keep her spirits up while she “really does some listening and reflecting.”
One of the things I do with that in mind is assure Sylvie that you can barely see the snakebites on her large ass, which she also fears is getting smaller due to lack of proper nutrition. A little secret is that I would love her if her ass was even just a quarter its current size. And one day I’ll tell her that and she’ll look into my eyes and smile, and then I’ll tell her my name is Kader, not Kyle, and I don’t think she’ll even get that angry, like when I disagreed with her about the Moon Landing (I still basically think it was real).
Before Sylvie, I didn’t have a purpose of any kind. I came to be sealed inside the Walden Galleria in the same way everything happens to me: first something isn’t happening, and then it is, and I can’t really untangle the millions of decisions and non-decisions in my life that led me to any particular time or place. But I usually don’t feel any kind of way about why one thing happens and another doesn’t, unless something hurts me or makes me uncomfortable. Like snake bites, for example, which sometimes make me wish I was back at the apartment with my mom and my sister. Not that we really saw each other or talked much, except when we ran into each other in the kitchen while grabbing toaster strudels or a can of peaches before scurrying back to our separate little blanket nests and preferred online videos.
So when Micah asked me what sort of “outdated social mores” brought me to the mall, I didn’t have a good answer. The only thing I know for sure is that before the mall I wasn’t anybody and you have to have a lot of people know who you are or your life is bad.
This made Micah quiet (rare) and then he asked me what I liked to do in my life before the mall. I told him I liked to watch videos of crayons being made. Over and over again, I would replay the part when the still-warm, rubbery sheets of colored wax are scraped out of their troughs and forced through the metal, crayon-shaped molds. I told Micah I like to watch orange crayons get made best even though green is my favorite color. I don’t know why.
Micah said entropy is the natural state of the universe and the making of crayons flies in the face of entropy by creating order out of chaos, and this makes me briefly forget about my own mortality.
Probably? Micah’s smart so I believe whatever he says. Even when he talks (all the time) about how it should be totally fine for people in positions of authority to have sexual relationships with younger women who take their Intro To Natural Sciences course, even if these women’s command of English is not one-hundred-percent, and how that sort of thing is very normal because women are attracted to power and have been for millennia and it’s these later-in-life sexual conquests that people with minds like Micah’s are owed when everyone finally realizes how great and smart they are, especially after they had dog shit put in their backpacks pretty much every single day in seventh grade.
Micah also says it’s winter now. The owls that made their way into the mall in order to eat snakes have started nesting (having snake blood dripped on you from the track lighting above is pretty common). Nesting is a winter-time occurrence, according to Micah, instinct forcing its way through the temperature-controlled bubble of the mall.
After one of the owls attempts to make a nest inside a large fuse box and is electrocuted, we know it’s winter. The Macy’s end of the mall stinks of burned owl for three days and the heat and electricity are “completely donezo,” according to a text we receive from the YouTube Teen on the Communal Phone. But the YouTube Teen is very excited about the new dynamics below-zero cold will add to the social experiment. He also told us we can breathe a sigh of relief due to the long battery life and night-vision capabilities of the GoPro cameras, assuring us that the Channel will not experience any disruptions despite the pitch dark and intense cold that have settled in.
Also, we will still be delivered a freshly-charged Communal Phone every few days when the YouTube Teen’s Street Team comes to collect and replace the GoPros before delivering the spent ones to the overnight editorial crew. So we will still get our one hour of Internet access per day, per person, ideally to be spent in part or in whole on updating our social media and “driving engagement.”
Sylvie uses her time to share photos of her ass and also to monitor the activity of her competitors in the large-and-unique-ass influencer space. I usually give Sylvie my hour of Internet time so she has extra, even though lately I’d really like to see a crayon video so I can forget about the cold and dark. Instead, I watch Micah snap wooden Banana Republic clothes hangers over his knee in order to burn them in Sur La Table soup pots to stay warm. He struggles with this due to the dozen or so XXL Nike Dri-FIT athletic shirts he’s wearing, layered one on top the next, the combined girth of the jerseys preventing him from being able to touch one baseball-gloved hand to the other and get a good grip on the hangers for snapping.
It’s funny to watch, and I understand why the edits of Micah falling down while attempting simple tasks are gaining in popularity, but I don’t laugh. Micah didn’t laugh when I broke my nose after I tripped over the poncho I made from a Martha Stewart California King Duvet I found in Bed, Bath & Beyond.
The toilets have frozen solid and the Yankee Candle has become the new bathroom, the theory being that the Sweet Vanilla Horchata and Fresh Cut Rose candles, among thousands of others, would cover the smell. Nope. Instead, these aromas have combined with the odor of our waste to create a stench so overpowering and unique that none of us has the words to describe it. Susan came closest when she said it smelled like someone dumped a million of gallons of perfume into a sewage treatment plant
One day during Sylvie’s (my) Internet time, she lets out a howl. When I rush over to see if one of the snakes managed to somehow survive the owls or freezing temperatures and sink their fangs into Sylvie’s ass, she brandishes the Communal Phone at me and scrolls through photo after photo of gigantic-assed women enjoying a special, head-sized fried chicken sandwich.
Sylvie begins to weep with despair. The sandwich—a Limited Edition Drop from Arby’s that comes in a hand-hewn mahogany box emblazoned with the familiar cowboy hat logo—is so desirable that at least twenty people to date have been murdered during disputes in the massive lines snaking for miles outside the restaurants. Obtaining one is currently the greatest indicator of power, with various dictators from around the globe sharing photos of themselves enjoying the coveted sandwich.
Sylvie says she needs one of those sandwiches more than anything she has ever needed, and I tell her right then and there that I’m going to get one for her. She hugs me and kisses me on the cheek, and it is the best thing that has happened to me in my life.
Susan, waiting for her turn on the Communal Phone so she can video chat with her non-verbal precious angels, points her melted Birthday Bitch cup hand at me and reminds me that if I get caught sneaking out and back in, I forfeit my earnings like Jessica did. Attempted manslaughter and cheating are given equal weight in the four total pounds of legal waivers.
The Street Team is coming soon for a camera swap, so the next day I use my Internet time to look up directions to Arby’s—six miles if I cut through frozen fields and drainage culverts.
During the swap, a piece of plywood is usually left unscrewed at the doors near the carousel and the unblinking plastic horses watch me slip out as the Street Team removes the spent GoPros, creating a momentary video blackout.
It’s nighttime and the snow comes down not in gentle feathers but in tiny knives, given a painful velocity by the wind. The snow is in uneven drifts stretching out beyond the short distance I can see. I discard my Martha Stewart duvet-poncho after I trip for about the tenth time while crossing a corn-stubbled field.
After hours of leaning into the wind and snow, my steps slow to a frozen crawl. But finally, between a Valvoline and a Dollar Tree, the familiar glowing red cowboy hat shines through the slanted snowfall.
I fall through the doors and there is no one inside but a single, furious, pockmarked 20-something behind the counter. He glares hate at me and recoils from the smell of my unwashed body as I crawl up to the counter and order the special chicken sandwich.
Smiling for the first time, thin lips pulling up shittily around ratty teeth, he tells me they sold out days ago, and that I smell like shit. Which is true, but rude.
As I uncoil the Forever 21 Active Seamless Flare Leggings from around my face, though, Rat Teeth recognizes me—he is a fan of the YouTube Teen’s channel. He excitedly tells me he stole a sandwich that he has already promised to sell to the current Burmese dictator, but instead he’ll let me have it for free.
I think maybe I cry a little from gratitude as he goes out to his car to retrieve the mahogany box. But as he shakes off the snow back in the restaurant and I take the sandwich from him, Rat Teeth suddenly puts his arm around me and takes a photo of the both of us with his phone.
I ask him what he plans on doing with the photo. He says he will post it on every platform known to man so he can get “two truckloads of pussy” which he says will back up to his house now that he has proof he met me. I beg him not to—I tell him I’ll lose my earnings and be banished from the Walden Galleria and lose Sylvie if he posts the photo.
Rat teeth tells me tough shit, and I lunge for his phone. We struggle until I bash him in the head with the mahogany box and he has a really bad seizure, a halo of blood spreading across the bleach-smelling tile floor.
I grab the bloody sandwich box and run out into a corn field and back toward the mall. But I’m not sure which way it is, and the storm is way worse. I go slower and slower and I finally sit down and can’t go any more.
After a bit, I see Nana. He’s super pissed and he doesn’t say anything for a long time. Then:
“I think you would have benefited from some structure in your life,” Nana finally says without moving his mouth—he somehow puts the hot words right into my brain.
Yeah, probably. But I tell him that’s not really important right now because I’m gonna die.
“Eat the sandwich, Chotu.” Nana urges.
I tell him the sandwich is for Sylvie. When they find me, they will find the sandwich pristine and untouched and perfect. Then Sylvie will know what I did and she will love me. I tell Nana I need her to love me or everything will be pointless and so fucking stupid.
Nana shakes his head and clucks his tongue like he used to when he read his squiggly Urdu newspapers. And then I don’t see him anymore.
submitted by jhowellharris to shortstories [link] [comments]


2024.05.20 19:24 xiaolii [H] Lots of Games [W] Trade for Games or Paypal (EU)

Last Updated List: 20/05/2024
 
I'm primarily looking to trade for games from my wishlist, otherwise I am also open to selling them. I am not interested in games I already have and all games I'm getting are for me and activated on my own account. Other than that feel free to offer your list of Steam games and something I may not have and fulfills my criteria I could/would be willing to trade for it/them.
If you're either trading or buying please state the game(s) you are interested in and your offer (game(s)/list/price).
 
Info:
 
I kindly ask of you is to be reasonable when making offers to make it a fair trade for both of us.
Let's have a good exchange/trade!
 
List of games:
submitted by xiaolii to indiegameswap [link] [comments]


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