In the realm of competitive examinations, particularly for prestigious roles like the Indian Administrative Service (IAS), the focus is often solely on academic excellence. However, amidst this academic rigor, there are institutions that stand out for their holistic approach, recognizing the multifaceted nature of success. One such institution that has been making waves in the realm of civil service preparation is the Believers IAS Academy.
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Founded with a vision to nurture leaders who not only excel academically but also possess the integrity, empathy, and resilience required to serve the nation, Believers IAS Academy takes a holistic approach to civil service preparation. Beyond the traditional confines of textbooks and lectures, this academy delves into the realms of personality development, emotional intelligence, and ethical grounding, recognizing that true leadership transcends mere knowledge.
At the core of Believers IAS Academy's holistic approach lies the belief that success in civil service examinations is not just about mastering a syllabus but about embodying the values of service and empathy. Here's a closer look at the key elements that set this institution apart:

1. Comprehensive Curriculum: While academic excellence is undoubtedly crucial, Believers IAS Academy goes beyond the conventional syllabus to provide a comprehensive curriculum that encompasses diverse subjects, current affairs, and analytical thinking. Students are encouraged to develop a multidisciplinary approach to problem-solving, honing their critical thinking skills along the way.
2. Personality Development: Recognizing that effective leadership is as much about character as it is about competence, the academy places a strong emphasis on personality development. Through workshops, seminars, and one-on-one mentorship sessions, students are guided in developing qualities such as communication skills, leadership abilities, and emotional resilience.
3. Ethical Training: In a profession where integrity is paramount, Believers IAS Academy instills a strong sense of ethics and integrity in its students. Ethical dilemmas are discussed, and case studies are analyzed to help students navigate the complex moral landscape they may encounter in their careers.
4. Community Engagement: Believers IAS Academy encourages students to actively engage with the community, fostering a spirit of service and social responsibility. Volunteer opportunities, community projects, and field visits are integrated into the curriculum, allowing students to gain practical insights into the challenges faced by marginalized communities and the role of governance in addressing them.
5. Wellness and Resilience: Recognizing the demanding nature of civil service preparation, the academy prioritizes the holistic well-being of its students. Yoga and meditation sessions, stress management workshops, and counseling services are offered to help students maintain a healthy work-life balance and build resilience in the face of adversity.
6. Alumni Network and Mentorship: Beyond the classroom, Believers IAS Academy fosters a strong alumni network and mentorship program, providing students with ongoing support and guidance even after they have graduated. Alumni share their experiences, offer advice, and serve as role models for the next generation of civil servants.

In essence, Believers IAS Academy embodies the philosophy that true success is not merely measured by academic achievements but by the positive impact one has on society. By nurturing well-rounded individuals who are not only knowledgeable but also compassionate, ethical, and resilient, the academy is shaping the leaders of tomorrow who will steer the course of the nation towards a brighter future.
In a world where the challenges facing society are increasingly complex and interconnected, the holistic approach of Believers IAS Academy serves as a beacon of hope, reminding us that true leadership stems from a place of integrity, empathy, and service. Beyond the books, it is this ethos that will define the legacy of the civil servants trained within its walls.

Samarth Ramdas, the guru of Shivaji Maharaj, advocated a combination of devotion, meditation and military training. Like many of his contemporaries, he did not believe in pacifism, but he believed in social, political and martial activism. According to him, even saints and other renunciants should not withdraw from society or become indifferent to their environment and surroundings but positively engage in reforming the lives of the members of the society actively and, if necessary, even take to violence for its moral transformation.
Shree Samarth Guru Ramdas Swami was a sage of the highest order known for his knowledge of the Parbrahma, his unflinching worship, his unparalleled status as a Guru, his literature, and the tremendous adulation he received from the masses not only during his time but even now.
He was born in a village, Jamb, to Suryaji and Ranoobai Thosar. His original name was Narayan. He lost his father at the age of eight, which turned him into an introvert. He became spiritual at a tender age. Then, at the age of 12 years, Bhagwan Sri Ram himself appeared in front of him and advised him to count the 13-lettered Ram tarak Mantra 108 times at least once a day. Then, Bhagwan Sri Ram is said to have accepted him as his own disciple. The former gave him a new name by which he has been known ever since- Ramdas. Such a thing had never happened ever since Bhagwan Sri Ram, who was an incarnation of Bhagwan Vishnu, had left his mortal body thousands of years ago.
In his adolescent years, he decided not to get married and went to the holy city, Nasik, where he started his worship of Bhagwan Sri Ram which lasted for 12 years. He did it the hard way, many times remaining without food or water for days together. Every millisecond of this time he spent in the worship of Bhagwan Sri Ram. During this time he was constantly guided from within by Hanuman, the greatest disciple of Bhagwan Sri Ram.
After 12 years of extensive Sadhana, he got the blessings of Bhagwan Sri Ram again, and through him, he also got real knowledge. Then, he embarked on a pilgrimage to most of the holy places of India, which he completed in 12 years. During this time, he travelled barefoot. After finishing the pilgrimage, he went back to Mahabaleshwar. Then, at Masur, he celebrated the birthday of Bhagwan Sri Ram, wherein thousands of people took part in religious activities. He started gathering people around him, which was essential for his ultimate goal of establishing the Hindu Dharma in its original form, which was in a shambles because of hundreds of years of Muslim rule in the country. Next year, he found the statues of Bhagwan Sri Ram in the deep waters of the Krishna river near Angapur. He built a temple at Chafal and installed it ceremoniously according to the Hindu tradition. He celebrated the birthday of Bhagwan Sri Ram that year at the newly built temple.
Chhatrapati Shivaji Maharaj, who had spent his whole life fighting foreign Muslim rulers, Shree Shivaji Maharaj, requested Shree Samarth to accept him as his disciple and knowing him thoroughly well, Shree Samarth immediately consented. Shree Shivaji Maharaj, from this time onwards, always took Shree Samarth’s advice in all the important matters. Then Shree Shivaji Maharaj, as a token of respect towards the Guru, offered Shree Samarth his whole kingdom, saying that he would look after it as only a caretaker, but it would belong to Shree Samarth. Shree Samarth was moved by this gesture and praised Shree Shivaji Maharaj but told him that anyhow, he himself, as Parbrahma, was the Atman in Shree Shivaji Maharaj, and hence, this wasn’t required at all.
Meanwhile, according to the wishes of Shree Samarth, 11 temples of Sri Hanuman had been established, and the Head Pujaris were appointed. Shree Samarth then went to Jamb as his mother had passed away. After returning back, he went to Karnataka on a Dharmic renaissance mission. On his way to Karnataka, he established a Math in Miraj and appointed a woman disciple, Venabai, as the head Priestess. On reaching Tanjavar, he was received by Vyankojiraje, the King of Tanjavar. He also told Shree Samarth of his desire to become his disciple, to which Shree Samarth consented. At Tanjavar, one of the very revered religious figures, Pundit Raghunath, also became the disciple of Shree Samarth. After coming back to Sajjangad, Shree Samarth started writing his epic, “Dasbodha”. He also established a temple of the Goddess at the Pratap Fort. Shivaji Maharaj used to visit him frequently for advice, and seeing this disciple’s qualities, Shree Samarth told him the crux of the ultimate knowledge that one has to acquire to merge with the Parbrahma. He then completed the remaining chapters of the Dasbodha. After the death of Shivaji Maharaj, he wrote a letter to the heir to the throne, Sambhaji (Shivaji’s son), which is considered a milestone by even today’s political scientists. With his job of the Hindu renaissance done, Shree Samarth left his mortal body and finally united with the Parbrahma, ending a life which was so multifaceted that without his mention, almost no field can be considered as complete. He left his mortal body at Sajjangad at the age of 73 years.
He preached activism for both the saints and the laity and upheld the view that laziness leads to temporary, ephemeral pleasures, but hard work leads to perennial happiness. He encouraged the youth to revolt individually and collectively against the prevalent ills in society, such as oppressors, aggressors, and looters. He cajoled them to exercise regularly and become physically strong, as the weak are incapable of purging the evils from society. He argued that only the strong and those with a fighting spirit would be able to establish the rule of Dharma or righteousness. They alone can perform their duty towards society, its culture and values and gladly accept martyrdom if need be. The aim of the army of such a youth would be to establish a free and independent society, ‘not for narrow selfish individual gains but for upholding the moral and spiritual principles of society’.
These teachings were based on his observations of the conditions, lifestyle and mindset of the then-Bharatiya society. After attaining his emancipation, Sant Ramdas undertook extensive travels to various pilgrimage centres all over India for twelve years. During these travels, he closely studied the social, political and economic conditions of Indians and noticed their utter helplessness in life. He observed that ‘the frequent floods and famines and the attacks by the Muslims whenever they wished, which were actually helped by our own people, had destroyed the society and social life of the people. Everyone was scared and depressed. From his experiences, he realised that there could be no healthy growth and return of Dharma in society until foreign rule persisted. Based on these experiences, he wrote two books, titled Asmani Sultani and Parachakraniroopan, detailing his minute observations about the common man. These are the only two books in the whole of Sant literature in India which describe and record the condition of the people in those times.
It is reported in Panjah Sakhian and Ramdas Swamichi Bakhar that during his travel through the Garhwal hills, he met the sixth of the ten Sikh Gurus, Shri Guru Hargobind Sahib. In his conversation with the Guru, Ramdas asked, “I had heard that you occupy Guru Nanak’s gaddi (seat). Guru Nanak was a sadhu who had left all material things, a saint who had renounced the world. You possess arms and keep an army and horses. You allow yourself to be addressed as Sacha Patshah, the true king. What sort of a sadhu are you?” Hargobind replied, “Batan faquiri, zahir amiri, shastar garib ki rakhya, jarwan ki bhakhiya, Baba Nanak sansar nahi tyagya, maya tyagi thi.” In other words, “Internally a hermit and externally a prince; arms for the protection of the poor and destruction of the tyrant; Baba Guru Nanak had not renounced the world but renounced maya (wealth/luxury).” It is claimed that these words of Guru Hargobind earned a spontaneous response from Ramdas, who reportedly said, “Yeh hamare man bhavti hai” (This appeals to my mind).”
The above meeting is probably the reason Swami Ramdas highlighted the warrior’s role in society. When he finally settled down in Chafal, he engaged himself in the resuscitation of Hindu culture and values, which had deteriorated owing to several centuries of foreign rule. To bring together the Hindus and spread his teaching among them, he installed a statue of Shri Ram and started celebrating the festival of Ram Janmotsava (birth of Bhagwan Ram) on Ram Navami. He established temples of Hanuman in towns and villages to convey the importance of exercise to the youth and taught them to get together and fight the enemy.
He firmly believed that whenever the nation is in peril and the cultural, moral and ethical values of its people are in grave danger of extinction, spiritual leaders must put their spiritual aspirations and individual effort of personal salvation on the back burner. Till the time such threats are over, they should direct all their efforts to meet the challenges confronting the nation.
He started Samartha, a sect of sannyasins with high moral character and no personal ambition. These sannyasins had an intense desire to change the prevailing conditions of society through political and belligerent means. They were first answerable to God, and then to the society or their nation. He argued that “saints were not those who prayed silently but those who with their piety, knowledge and strength would cast aside their aloofness and help people in distress”. He established mathas or holy places for them. These mathas provided an atmosphere which synthesised social work, politics and spirituality for the benefit of society.
Samarth Guru Ramdas worked actively for the equality of all – men and women. He abhorred the distinctions based on caste and creed and vigorously engaged himself in the task of abolishing the fourfold classification. He reprimanded those who opposed the participation of women in religious, social and political work. He chided such men by arguing that everyone came from a woman’s womb, and those who did not understand the importance of this were unworthy of being called men. He upheld that respecting the role of women and giving them equal status was good for the growth of a healthy society. According to him, granting women equal status as men is a prerequisite for social development. In the mathas established by him he encouraged the participation of women and offered them positions of authority.
Chhatrapati Shivaji Maharaj was one of his ardent disciples. Shivaji wanted to leave his kingdom and devote himself fully to the service of Swami Ramadas. Once, when Ramadas was on his regular begging sprees, Shivaji dropped a letter in Ramdas’s begging bowl, giving his kingdom to Samarth Ramdas. However, Ramdas told Shivaji that his duty was not to become a sanyasi but to serve the people, rule his kingdom according to Dharma, and protect temples and people from the atrocities of foreign rulers. He asked Shivaji to rule as his regent, to take the gerua chaddar for his banner and defend its honour with his life. He had to think of himself as a trustee and not as an owner. For his acts of commission and omission, he was accountable to God. Shivaji, as a faithful disciple, took the padukas (slippers) of Samarth Ramdas, kept them on the throne, and followed his instructions to the core.

Studying MBBS in Russia can be budget-conscious compared to other options. Here's a breakdown:

Source- Google

• Accommodation: Student dorms are the most affordable option, costing around $100-$200 (₹8,000-₹16,000) per month, including utilities. Apartments might be pricier depending on location and amenities.
• Food: Groceries are relatively inexpensive. You can cook healthy meals for $50-$75 (₹4,000-₹6,000) monthly. Eating out can vary, but budget around $20-$30 (₹1,600-₹2,400) per meal.
• Transportation: Public transport is efficient and affordable. Monthly passes can cost around $30-$50 (₹2,400-₹4,000). Taxis are readily available but can add up quickly.

Total: Estimate a monthly budget of $200-$350 (₹16,000-₹28,000) for basic needs, excluding tuition fees. Remember, these are general figures, and your spending habits will influence the final cost.
Bonus Tip: Explore university websites for estimated living costs specific to their location.

Introduction
In today’s world, having an online presence isn’t just an option, it’s a must. Consumers use search engines such as Google to find products and services. That’s why SEO is a must-have for any business of any size.
However, with an ever-changing search engine environment and an ever-growing list of SEO services providers, it can be hard to know which one is right for you.
In this guide, we’ll walk you through the ins and outs of SEO. We’ll cover everything you need to know about SEO, dive into the different services available, and give you some tips on how to pick the right SEO partner for you.
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Understanding SEO: The Foundation of Online Visibility
Search Engine Optimization (SEO) is a continuous process of improving your website and your online presence in order to rank higher in search engines. The higher your SERP ranking, the better the chances are that potential customers will discover your website. Effective SEO leverages a combination of on-page and off-page strategies to enhance your website's:

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Demystifying SEO Services: A Menu of Options
In the world of best seo service providers, there are many different ways to improve your website's ranking in search engines. Here's a breakdown of some key services offered by reputable SEO providers:
Keyword Research: Identifying the most relevant search terms (keywords) your target audience is using. This forms the cornerstone of your SEO strategy.
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Content Creation: Developing high-quality, informative content that resonates with your audience and addresses their search queries.
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Link Building: Earning backlinks (links from other websites to yours) is a crucial element of SEO. Backlinks signal to search engines that your website is a valuable resource, thereby enhancing your authority.
Local SEO (for brick-and-mortar businesses): Optimizing your online presence for local search results, ensuring your business appears in local map packs and relevant searches.
Read more information related to SEO
Beyond the Basics: Value-Added SEO Services
Leading Search Engine Optimization (SEO) companies offer more than just basic search engine optimization (SEO) strategies:

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Choosing the Best SEO Partner: Aligning Expertise with Needs
With so many SEO service providers on the market, choosing the right one is crucial. Here are some key considerations:

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The Road to SEO Success: A Collaborative Journey
A successful SEO strategy requires a cooperative relationship between you and the SEO service provider you have selected. Here's how you can contribute to achieving optimal results:

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Conclusion: Investing in Success with XenelSoft Technologies
By enacting a thorough SEO plan, you can propel your website to the pinnacle of search engine outcomes, thereby enhancing your online presence and captivating a broader range of viewers. Xenelsoft Technologies Collaborate with a trustworthy SEO service provider allows you to harness their proficiency and liberate yourself to concentrate on managing your primary business operations.