Crct practice test for 8th grade reading

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2010.03.23 08:49 logickills The forum for all things ACT

A forum to discuss the ACT and forms of preparation for taking the test.
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2015.02.02 16:25 ConstaChugga FNaFCraft

For FNaF-Minecraft creations
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2021.07.06 11:03 yoshimario155 8th Grade/9th Grade SHSAT NYC

A community for the SHSAT/SHS Discord and anything related to the 8th/9th Grade SHSAT! Feel free to ask questions regarding to the test and remember to join the server and follow us on Instagram! Vanity Link: discord.gg/shsat Regular link: Discord.gg/UCZ9ZShKWy Instagram: https://www.instagram.com/shsnycserve Linktree: https://linktr.ee/SHSNYCSERVERS
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2024.05.21 18:54 apps-1 Benefits of prefabs low-code platform

Using a prefabs low-code platformThe limited offers numerous benefits for organizations seeking to develop and deploy applications efficiently. Here are some key advantages:
  1. Accelerated Development:
    • Speed: Prefabs and reusable components significantly reduce the time required to build applications, allowing for rapid development and deployment.
    • Prototyping: Quickly create prototypes and iterate on them to refine requirements and functionality.
  2. Reduced Costs:
    • Lower Development Costs: By minimizing the need for extensive hand-coding, organizations can reduce labor costs associated with traditional software development.
    • Maintenance Savings: Prefabricated components often come with built-in maintenance and updates, reducing the burden on internal IT teams.
  3. Ease of Use:
    • User-Friendly Interfaces: Drag-and-drop interfaces and visual development tools make it easier for non-technical users (citizen developers) to contribute to application development.
    • Minimal Coding: The limited need for extensive coding knowledge allows a broader range of employees to participate in the development process.
  4. Enhanced Collaboration:
    • Unified Platform: Centralized development environments facilitate collaboration among team members, including business analysts, designers, and developers.
    • Real-Time Collaboration: Teams can work simultaneously on different parts of the application, improving efficiency and communication.
  5. Increased Agility:
    • Flexibility: Quickly adapt to changing business requirements and market conditions by easily modifying and updating applications.
    • Scalability: Many low-code platforms are designed to scale with the organization’s needs, supporting everything from small apps to enterprise-level solutions.
  6. Integration Capabilities:
    • Extensive Integrations: Prefabs low-code platforms often come with built-in connectors for integrating with various third-party services, APIs, and databases.
    • Data Consistency: Streamlined integration helps maintain data consistency across different systems and applications.
  7. Improved Governance and Compliance:
    • Standardization: Prefabricated components ensure that applications adhere to best practices and industry standards.
    • Compliance: Built-in compliance features help organizations meet regulatory requirements more easily.
  8. Better Quality and Consistency:
    • Pre-Built Components: Using tested and proven prefabricated components can improve the overall quality and reliability of applications.
    • Consistency: Ensures a consistent user experience across different applications by using standardized components and templates.
  9. Empowerment of Business Users:
    • Citizen Development: Enables business users with little to no coding experience to create and modify applications, leading to increased innovation and faster problem-solving.
    • Empowerment: Allows business units to take more control over their specific application needs without heavy reliance on IT departments.
  10. Focus on Innovation:
    • Core Business Focus: By reducing the time and resources spent on development and maintenance, organizations can focus more on innovation and strategic initiatives.
    • Creative Solutions: Frees up developers to work on more complex and innovative projects, rather than routine coding tasks.
In summary, prefabs low-code platforms offer a comprehensive set of benefits that can transform how organizations approach application development, making it faster, more cost-effective, and accessible to a broader range of users.
Read more:
Wave maker
Rapid application development platform
Low-code Enterprise application development platform
Low code application development platform or Low code development platform
What is Low code app development platforms
Composable low code isvs
Java-based low-code platform
Composable isvs
RAD studio-Rapid application development software platform
APAAS-application platform as a service
Cloud application development platform
Legacy application modernization services
React-native cross-platform mobile application development platform
Compare Wavemaker vs Outsystems vs mendix vs power apps — low code alternatives and its pricing
New application development platform
Rapid application development model
Low-code for consumable Banking and financial Low-code platform solutions
Internal api vs external apis
Rapid application development vs SDLC
Custom application development platform
Embedded banking and Finance, Low-Code and the Emerging Face of Adaptability
BAAS-Banking as a service
Composable Low-code banking solutions
Telecom low code platform
Alternative to Xamarin and Cordova
Wavemaker
Legacy application modernization platform
Cross-Platform React Native Mobile App Development
submitted by apps-1 to customapi [link] [comments]


2024.05.21 18:50 DogeLuck Fully in depth report of 5 days without power in Texas Heat

At the time of this post 145 thousand people are still without power going on almost 6 days without power. Tornado wiped out our power grid in select areas throughout Texas. Here's some things I learned and a situation report of my experience living with a very large family of mixed ages.
Context: We had been getting hit with some pretty gnarly weather, however business as usual in Texas. I didn't think much of it, usually when our grids down they're pretty quick to respond minus the snow storm years back. So when I heard there was a storm brewing, didn't even flinch I always keep some very very basics, battery's, lights, water, 2 weeks minimum of non perishable foods, self defense protection, and ammo, etc. But I hardly consider myself a prepper anymore, but I know some people don't even have that.
I use to be really on top of my preps overtime, however my stockpile had dwindled, as did my thirst for knowledge and hands on experience/training. I just honestly wasn't on top of my game anymore, and quit taking this as serious years ago. This tornado really brought me back to reality, so this post is mostly for entry level preppers looking at some practical advice from a 5 day experience, I fully regret the fact I quit taking this serious years ago.
**First Day:** Around 6pm, emergency alert on phone stating Tornado in your area, seek shelter immediately. Thought ok let's shelter in the master bedroom closet. Wind rocked the house pretty good, could hear limbs from tree's falling, within about 10 minutes the power shuts off, and glancing outside within a hour the streets flooded. The storm had died down, as did the flooding, and it was time to asses the damage in the immediate area. Got in the car, power had blown out pretty much every store/house within a several mile zone. Found one square zone with a few places that had power, got some fast food but waited about 30 minutes because everyone went there.
What I wish I had on day one/ and general notes:
Rain boots: The streets had not only flooded but was blocked by limbs in the roadway. Luckily our flooding wasn't too severe but had it been I wish I did have rainboots so normal shoes didn't get soaked. or some type of beach sandals, etc.
Chainsaw, electric saw, axes, regular saw: Would of come in handy if the limbs in our area blocking the road were any bigger.
Higher up vehicles: Some vehicles couldn't make it through the flood due to being so low to the ground, so take into account your vehicles.
More variety of quality flashlights: Electric Lanterns came in clutch, but wish I had more handhelds, head mounted, and higher end lanterns.
Battery Inventory checks: Wish I had not only more batteries cause you really do burn through these quick, but wish I had checked all my lights battery condition, and stored new batteries in waterproof containers.
Alternative sources to battery's: Not a huge fan of candles due to fire risk, but some not scented beeswax or soy based candles would of came in handy to help ration battery supply. Maybe glass lanterns as well for safety and ease of transport. Glowsticks would of been great option too.
Car chargers: believe it or not some of us didn't have car chargers for our cell phones cause we mostly charge our phones at home, although we were able to share, wish we had this on day one for all our phones.
Fully charged portable battery bank, or portable phone chargers: If we had this we wouldn't of been out in our cars late at night charging stuff putting us at more risk for being possible victims to crime.
Quality of cell phone, and cellphone provider: Have a POS phone but keep putting off upgrading it? Don't. Luckily mine was good but some of our cellphone providers carriers had better signal then others, some of are phones were in bad shape and it was noted we wish we didn't put off upgrading it sooner. You can't predict how well your provider will do but maybe do your research, unsure how this works but now I can do my research and learn from it. I had 0 issues with boost mobile but other family members weren't so lucky.
Cash: This is obvious but due to us moving towards a cashless society its pretty uncommon, but this would of came in handy due to how many places didn't have power. You can do so much with cash.
Battery powered or rechargeable camping fans: I did have one of these, it even had a light but wish I had more.
Larger ice chest: Now we had a few, but they were smaller. We lost everything in our fridge/freezer besides canned drinks, I mean everything. We had just bought grocery's too, lesson learned.
OTC sleeping medication: We had melatonin, and Tylenol pm, but it was so quiet you could hear a mouse sneeze a block over, until the generators turned on. First two are OK options but given its only going to be cool at night, and we knew tomorrow would be hot, we took kratom to sleep. Check your area some states it's illegal, not recommending it but it's what we used. I wish I had stockpiled more kratom, I took it when I got the flu on top of C word to relieve body aches and found out it really helped me sleep and ease pain/stress. Usually cycle this 3 days on max, one day off to prevent habit forming.
This is really for day two + but ill post this here cause I noticed it on day one:
Backup supply of my personal vices or quitting personal vices: I know this may sound stupid but I am fully addicted to caffeine, and nicotine. I picked my poison and know what I signed up for. Caffeine really? yeah really not sure if you know this but for some people caffeine withdrawal can make you really suffer, and I mean really suffer check out decaf. I was in the process of lowering my caff intake to 1 cup of tea a day, and quit soda. Was one month off soda before the storm came in, but had to relapse due to us not carrying high caff tea on supply.
But yeah stock up on your vices so you aren't going through withdrawals during an emergency. Was on 3mg per ml of nicotine and had to dish out 30$ for a disposable vape thats 50mg per ml at a gas station on day two to prevent withdrawals. So I was on way higher dose of nic then usual due to only being able to purchase what I could find, for reference 50mg per ml if you use that in 10 days thats about a pack of ciggs worth of nic per day. So yeah either quit your vice or stock up, I don't advocate hard drugs at all so this isn't for that but this is mainly aimed at coffee/caff use, etc. Instant coffee packs may be great for some people.
Battery powered radio: Can't stress enough how mentally taxing silence can be long term. We had one, but the battery port crapped out. Lesson learned, test your preps.
Backup food for your pet friends: Luckily I was pretty good on pet food but imagine if I wasn't, and this was more severe.
Water situation: Had a decent amount of drinking water, we had running water. If we didn't I would say I wish I had filled up the giant jugs I bought for flushing the toilet/doing dishes or running through a berkey water filter if we ran out of drinking water. I had bought 5 gallon blue jugs specifically for this years back. However I cleaned them out, and didn't refill, Lesson learned.
**2nd Day** We were able to cook some stuff on a gas stove, luckily. People at gas stations were stocking up on ice, filling their gas cans up for their generators, and shelves were getting empty at stores with power only on some things though wasn't too bad cause the power outage was scattered some had power, others didn't. Mostly a waiting game at this point, most of the preps I wish I had on this day were the same as day one, but ill toss in some stuff I wish I had. Obtained a portable battery powered radio, the morale boost was real for everyone, even the dogs.
What I wish I had on day two/ and general notes:
BBQ style lighters to light gas stove, we had two but recently tossed em out due to being empty. Realized I had no bics, and only had one box of matches, feels bad man.
Entertainment: Board games like checkers, board games for kids, chess, basic poker set, etc. These would of been awesome and a great way to keep the kids entertained and the adults, the boredom was real. We hit local goodwill's that had power to look for radios, and cheap prep supplies and games, but no luck.
**Third day** By then reality set in for most people, neighbors who could afford to do so booked hotels or bugged out to places with power. The generators really started up by day three, everyone was buying gas for them and you could hear them in almost every direction. Pretty sure some people had it from the start but noticed them more by day three. A lot of people were sitting outside the front of their homes trying to escape the heat. Ice from most places were completely sold out, so you had to really shop around to find any.
Finding news about the power outage day 1-3 was kind of hit and miss, KHOU news updates were pretty short and it took us some time to know how severe the storms damage actually was, cause we were focused on trying to get stuff done around the house and conserving battery. I believe at one point CenterPoint's actual website went down. Mostly resulted to local news channels, and nextdoor app. We couldn't watch live news and had to rely on when KHOU posted youtube videos.
Private security company's hired guards and they started patrolling certain stores that could afford the security, obviously to deter looters. Traffic everywhere was insane in every which direction during peak hours more then usual, PD presence was pretty high, more then usual.
What I wish I had on day three/ and general notes:
Generator: Pretty obvious why, had no experience with them but wish I did, and wish I bought one pre-blackout when I was more into prepping and took time to learn about them and how to use and maintain them properly.
Ham radio: Or something to pick up on local freqs to monitor radio comms for information regarding the storm and local activity if any. I think this may of been better then waiting on local news to post videos.
**Day Four** Buddy had power so he dropped off his generator and gave me quick instructions on how to run it, how far away to place them, etc. By day four the temps really ramped up, and this thing definitely kept us cool. When you think of bartering you think of some post apocalypse stuff, but no. In reality you can barter during any emergency, buddy dropped it off free of charge but was able to offer some booze as a thank you. So even if you don't drink stock up on booze/ciggs to barter, never know what you might trade it for. Times are tough in this economy and I honestly didn't have much money to spare, family had to pool our funds together to get last minute preps to survive this, cause we didn't know how long this would really last. In certain areas they said it could be weeks. However the alcohol was a small thank you that I could afford and he was happy so all worked out.
Gas cans were sold out, and extension cord supply's were looking extremely low at local hardware store. From what I overheard they also completely sold out of generators. Honestly wish I knew more about electrical stuff but my buddy gave me a small crash course in wiring everything. You can't just plug it in and pray for the best. Bought the best gauge extensions cords I could afford for our needs, and the distance and hooked it up.
We ran one bedroom AC unit, fans for the dogs, wired a light, and a charging station. Also don't cheap out on gas cans it's not worth blowing your face off or starting a fire, or having it leak. If you get a generator do your research on how to properly run it, and safely fill it. Crime in this area can be fairly high we've had a few drive by shootings and other not so good police involved things. Read this book along time ago about post collapse security, so I blacked out our windows so when we turned lights on no one knew we had power. You may hear the generator, but from the street we look like we don't have anything going for us. My biggest fear was looters from people who were less fortunate or really down bad. We near a common site for homeless people as well so they foot traffic the area.
Generators are very loud, between that and listening to the radio 12 hours a day, I was beginning to audio hallucinate lyrics that weren't there with the radio off, and suffered from heat exhaustion. That and the fact we had homeless in our area and tweekers who might loot I was running off adrenaline a bit. 24 hours almost that night without sleep, and didn't even feel tired. Slept near my firearm until my family woke up at daylight and when daylight hit I knew we were in the clear and I passed out.
What I wish I had on day fou and general notes:
Knowledge of generators.
Knowledge about electricity/wiring them safely.
Some type of physical alarm bell to put on the door like metal door knob alarm bells so it jingles if anyone enters to alert the dogs, had to keep the door slightly cracked so the wires hooked up to the generator would fit. So we couldn't lock the door, which is probably where my anxiety of tweekers coming in came from.
**Day Five** Same shit different day, power came on that evening.
Conclusion: Just cause it doesn't look like societal collapse or WW3 prep your shit for emergency's native to your area or go beyond, idc but prep. They ain't coming to help for awhile, or at all if it's very severe...so it's up to you and your community to pull through. This was a wake up call, thanks for coming to my prep talk.
submitted by DogeLuck to preppers [link] [comments]


2024.05.21 18:42 arckadventure Wake Me Up From This Nightmare

I had a wonderful childhood. I couldn't have asked for a better one. My parents, brother, family, ... so much love in my life.
As I got older, I started to become exposed to the harsh realities of life. The people closest to me and the ones I loved the most started to get sick and pass away. I lost my dog. Life wasnt the same. And later, was diagnosed with Crohns which had a massive impact on my life and self confidence. I felt like a lab rat.. so many tests, doctor visits, medicine, diets, needles, ... eventually extensive surgery.
Luckily, after years of torture, I made it out ok. I started to build back my confidence, and was optimistic about the future. Before I knew it, I met the love of my life. I felt so extremely lucky to have you in my life. It felt like a dream. I felt that after all that pain and loss, I had finally had something good happen to me.
As time we on, we became best friends. You confessed your love to me, said I was different than all the rest, and you saw a future with me. You expressed how special I was to you. I felt the same way.
We met eachothers families, who became so close with eachother. I truly loved your family, they felt like home. My family loved you so much... my parents loved you like a daughter, and I knew you loved them too. We had everyone's support and love. We were the golden couple. We grew and experiences so much together. Bought our first house, saw the world, new jobs, school, ... Everyone was so proud of us, and we were proud of eachother.
Somewhere along the way, you started seeking outside the relationship for attention. I knew you were very social, so at first, I was happy to see you making friends. I knew you had a difficult childhood and past, and didn't have many good friends, so I was very supportive and encouraged you to do things with your friends.
We were inseparable. Always going things together, planning trips, going on adventures. Everything was easy. We enjoyed eachothers company so much. We made eachother laugh, feel loved, and safe. We were so comfortable and open, goofy with eachother, and always so intimate.
We shared a lot of the same hobbies: plants/garden, camping, trails, video games, movies, travel, outdoors, relaxing at home, ... it didn't seem to matter what we were doing, we were happy together.
I loved making you smile and laugh. I loved seeing you happy doing what you loved, or eating a meal I'd prepare for you.
I always wanted you to have the best. Since you were in school, I provided for you. Food, toys, restaurants, trips, ... whatever you wanted. I wanted to give you the world. It felt so good to make you happy.
You would tease me and hint towards wanting to get engaged. After 3 years, it happened. We were so happy, and you were so excited and happy to share the big news. We started planning our wedding, moved into a bigger house, new jobs, everything felt good.
I never expected to love someone so much. This young woman brought so much love, happiness, and adventure into my life. She completed changed everything. Everything was so easy.. effortless.. felt right.
When we moved into your dream home, things became more stressful. The house needed a lot of work, as well as the property. Regardless, we were willing and eager to tackle projects together and were excited to make things our own.
As time went on, and school/work seemed to become more stressful for you, I was left finishing a lot of our projects and maintaining them by myself. I also stepped up and started trying to take on more of the chores and responsibilities so that you could focus on school/work and still have time to relax. I was happy to help give you some relief.
After a few months, your brother asked to be our roommate for a time. I was hesitant, but you encouraged me that it would be a good thing. He would pay and help around the house. At first, it was nice. However, as time we on, it became more and more stressful.
The stress of doing everything and having a roommate that didn't mesh well with us overwhelmed me. I knew it was temporary, so I endured it.
One day, you came home from your new job and expressed what a good day you had.. that you had the chance to work with a different doctor, and that he was very fun and nice. I was so happy to hear it, since I knew you hadn't been having good days and people had been difficult. I was glad you seemed to have a mentor.
You started to have more good days than bad, working with this person more and more. You started talking to me about them more, sharing things you learned and talked with him about. As time went on, I started to feel a bit jealous. You had been spending more time with this person than me... your shifts were long, and I hadn't been seeing you as much. You started even talking to our parents about this person.
I started to notice you texting him while we were at home together. I'd ask, and you'd happily share whatever it was you guys were talking about. One evening, you were texting this doctor late at night. I approached you about this, and expressed how it was making me feel. I felt that it had started to become too much, and wasn't appropriate. I didn't like the idea of this older married man communicating with my young fiance so much. I expressed that I was happy that you had a friend at work, but felt that it was becoming too personal and inappropriate. You tried to reassure me that you were just friends, and that he was old and married, you would never be attracted to him. I stood firm and expressed that I would like for you to only communicate while at work, or for work related matters. You agreed and assured me it was nothing.
As time went on, I noticed you would sometimes hide your phone, turn it away, flip it upside down, or turn it off as I walked by. At first, I thought it was just me being paranoid. But as time went on, it started to mess with my head... otherwise, everything was good, so I told myself it was nothing. You started to enjoy that type of work and decided to join his practice. I was happy you were able to make up your mind and find something you enjoyed. Time went on. At some point, you needed an invasive procedure done... and you requested that doctor complete it. I didn't love the idea, but you preferred to have someone do it that you trusted. After that, the doctor seemed to be a thing of the past.
As the wedding date approached, the excitement increased. We had everything planned out and we were so excited for our big day. I saw how happy you were throughout the whole process. I couldn't believe our big day was right around the corner.
Our wedding was like a dream. Everything came together so nicely. We had the best night of our lives. I loved seeing you so happy with our friends and family there to celebrate with us. We went on a wonderful honeymoon and I felt so loved and appreciated.
Once we returned home, our roommate left, and stress started to decrease dramatically in the house. I was so relieved. You finished school, graduated, and I threw you a big surprise party to celebrate. I had always put together parties for all your special occasions, and I knew you really appreciated that. After so many nights helping you study, it felt wonderful to see you walk across that stage and finally finish.
You shortly after moved to a different hospital, and seemed to really like your new job and everyone there. Life was so good...
The house and our list of responsibilities and all the maintenance was still a lot, but I felt we were quickly starting to knock things off our list.
One week, you started working a lot... I hardly saw you that week. We'd always text and check in, saying we loved eachother, missed eachother, and looked forward to seeing eachother. When the weekend finally arrived, you had mentioned your best friend invited you to join her for girl time. I realized you hadn't seen her much lately and encouraged it.
That weekend, my grandmother had been struggling. I felt alone in our big house and had wished you were there. We checked in on eachother while you were gone. I was expecting you to return one evening, so I had dinner prepared. I was hurt when you didn't arrive and decided to stay another night with your friend.
When I saw you the next morning, I was feeling pretty down. I was already sad about my grandmother, but also felt like an after thought that week. You were so happy to see me, which was nice. We had a nice evening, spent time together, .. you never stopped telling me you loved me.
The next day after work, I got home, and you seemed so cold and distant. You seemed bothered by something. I checked in, asked if you needed anything, then went about my day. It seemed like you wanted space. I checked in every few hours, and you were busy doing something on your laptop.
I prepared dinner and started watching TV. I encouraged you to take a break, eat, and relax some before bed. You joined me on the couch, but was quiet and explained that you had some work to finish.
As it got late, I went up to bed. You explained you'd be up a little longer while you finished your work. As the hours went by, I thought it was so odd that you weren't in bed yet. I knew you had to get up early... sleep was always such a priority. I got up to check on you and to get some water. You were still on your laptop.. I noticed you were looking at rooms to something. I encouraged you to get some sleep. You joined me, looking exhausted.
We cuddled, said we loved eachother, then fell asleep. The next morning, I finished getting ready for work while you slept. As I was getting ready to leave, I sae your laptop. I decided to check and see what you were looking at... another air bnb for a trip? I was curious. We shared the laptop, so I didn't feel like I was invading her privacy.
I opened the laptop and saw apartments. I was so confused. I checker her email.. apartments. I noticed she had Facebook messenger up with recent messages. I checked... my world turned upside down. Those seconds felt like eternity as my heart sounded and my stomach sank. I read a message to a friend saying she wanted a divorce, never loved me, felt like a stranger in her house, dreaded coming home to me, ... that she loved a doctor.. he's married, but his wife is a lesbian. That was easily the worst moment of my life. I panicked and didn't know what to do... I was in shock. After a few minutes, I decided to address this with you.
I quietly walked up the stairs, sat on the edge of the bed, and calmly woke you up. You were sleepy, asking why I woke up.. you still had about 30m before work. I apologized for waking you.. As I looked at you silently, I started to cry. I quietly said "I know...". "I saw the messages". She looked back at me in shock.. eyes wide in the dark. I asked if she had been having an affair. She said no.. then started to look at me as if I wad a stranger. It was a terrible feeling.
You got up to get ready for work, and said we'd talk later that evening. You left. I was standing in the driveway and felt sick. I wasn't sure if I could make it to work.. but being at the house was making me feel worse, so I left. I didn't eat anything that while day. While at work, I prepared myself for our talk.
When we both got home, you pulled up to the house and started to pack some things while I sat on the couch. When you finally joined me, you were quiet.. asked about my day, I asked about yours.. then more silence. I asked what you needed from me. You explained that you were feeling very anxious, and didn't want me to get upset. You said you were going to stay with a friend for a few days to clear your head and wanted to talk once we were both rested.
You left for almost a week while I stayed in our big empty house, taking care of our pets, and completely confused and dead inside. I hardly ate or slept. I desperately started reading and watching whatever information I could find to help explain what was happening and to prepare myself. I spent most of my time thinking, reflecting on our life. I started tonrealize how stressed I had been... and thought about all the things I should/could have done differently. I knew I treated her so well, but no one is perfect.
Looking back, I started to think about all the red flags. Love is blind. I truly loved, trusted, and cared for this person more than anyone in the world. I thought she felt the same way... I never imagined us seperating.
I started to think of that doctor she used to talk about.. and realized she probably never stopped talking to him. I started to realize that my wife had stopped opening up to me... was no longer emotional or vulnerable... her emotional? affair started to kill the emotional intimacy between us.
I was happy just to have her in my life and enjoyed just being with her... she never expressed or talked about being unhappy... if I had known, I feel certain that we could have fixed whatever was lacking. I would have met whichever needs werent being met.
Were you lonely while I was busy working hard for us? Was she bored? I would have happily planned more outings... whenever I suggested something, you expressed that you were tired or didn't show interest. I knew you enjoyed time alone, so I never felt bad doing my own thing. I figured you would tell me of you needed or felt something...
I was so confused... started to question what was real. When did this all start? Why? How? Terrible thoughts entered my mind... so many late shifts, staying the night at the hospital, leaving early to get the air bnbs ready, ...
I also realized that towards the end, you had suddenly started to listen to different music, got a nose piercing, tattoo, talked about signing up for a sport, working out, ... these were all things I knew you had wanted to do for awhile, but it was all so sudden.
Why didn't you ever communicate... I recall you expressing your concern with my stress, but nothing else. I felt that my stress was reasonable considering everything I was doing.. and knew it was temporary. I didn't ignore it though. I saw a therapist, and started making changes. Was it all too late?
When we finally spoke again, it was so nice to just see you. We sat and you were so friendly and sweet - it reassured me that everything was going to be ok. We made small talk and joked, which immediately lightened the mood. You suggested I spoke first. I expressed my feelings and how important the marriage was.. that I'd so anything to save it. I took responsibility for my side of things and expressed the changes I had made and would continue to make. When you started, you expressed that you would always cherish our time together, but we're set on divorce. That we both deserved to be truly happy. Shortly after, you left.
The days after, you started packing your things while I was at work. I was living in a big empty house, every day getting more and more empty. I was a complete mess living in hell. Her family started to reach out to me and shower me with support, apologies, and disbelief. No one could make sense of this.
After a week or so, I couldn't take it any more, so I moved to stay with my parents while we finished moving out. I attempted to stay cordile through all this. You seemed so unphased and happy... texting me and talking to me like we were still best friends.
You explained that you felt bad for saying you never loved me... that you did, but not in the way a wife should love their husband. That it could be years, but in the future, I could count on you.
As time went on, and the pain increased, I was more distant. You texted more and more. Finally, I suggested that we limit communication unless she was interested in working on our marriage.
As the days went by, you grew colder and irritated.. I started to feel like the bad guy. I know you started to feel the weight of your decisons, and starred to project onto me. Making me the bad guy made you feel better. I attempted to end things on a good note... being helpful throughout the move out process, but you were so cold. It hurt so much... 5 wonderful years tossed aside like it never mattered.
I havent talked to you in weeks... I miss my best friend, my love, your family, our pets, and the wonderful life we built. I'm left trying to pickup the pieces. I feel so lost, confused, broken, ...
The tremendous amount of support I've gotten from both sides has helped a lot. I'm seeing a therapist, reading a lot, eating more, working out, and focusing on my self. The days are getting better, but I still have days where I am a mess.
I havent been sleeping well... always tired. Waking up several times, terrible nightmares and thoughts of you being with another man... I still have believe you would be capable of all this.. of hurting me so much.
I have urges to reach out to you... wanting to fix this, that there must be a misunderstanding... there are so many things I'd like to say. I got complacent and comfortable during our time together. I stopped doing the little things as often as I used to... I never meant to hurt you, make you feel lonely, unloved, unappreciated, ... whatever it is you felt. It's difficult for me to accept that my sweet innocent wife was capable of this... surely there was a reason?? I was just so caught up in my list of things... I was working so hard for our future.
I feel like my wife was manipulated by this man... why does an older doctor (20 years older) have a lesbian wife? He doesn't love her like she seems to think... he is using her. I feel sorry for her... I know there is no future there.
I've done a lot of reading on Attachment Styles, Limerence, love addiction, and other things that come as a result of childhood trauma. I feel like a lot of this has to do with her trauma... but also her selfishness and emotional immaturity. There is nothing I can do. I just pray she figures things out on her own, finds longlasting happiness, and puts an end to this cycle.
I would love it if we were able to reconnect in the future... I still deeply love and care for her. I don't want our story to end... none of this feels right. My gut is screaming that this is all wrong. I just know we both need to work on ourselves for the time being.
One day I had it all, the next, it crashed down before my eyes. Meeting you was the best thing to happen to me... you leaving was the worst. You rushed out of my life so quickly... I wish things were different.
submitted by arckadventure to BreakUps [link] [comments]


2024.05.21 18:39 Wandering_Scarabs The End of Allotted Time

Hello everyone! For several years I have rather (in)famously considered myself a lectopriest of my patron, Setesh. This is a role I carried with great honor, but perhaps also to great detriment. You see, one piece of ancient wisdom I chose to ignore was that priesthood was not a 24/7, lifelong role played by individuals. Indeed back then one would only be a priest for a few weeks or months before the off season. With so few people willing to take such roles in modern society, staying in it for several years makes some semblance of sense, but I think to continue would benefit neither others nor, more importantly, myself.
You see, I have noticed, and have had pointed out by people I truly respect and trust, several problems in myself that were either created or (more often) worsened by priesthood, without my own realization until now. For instance one thing which was called out is the responsibility I feel to “correct” others when their views/understanding/etc do not match my own, like pushing the differentiations between historical Egyptian religion as opposed to new ageism (I originally wrote “new age nonsense” which proves my point that this role has led me against pluralism). Or feeling the need to write and read constantly about topics beyond the point of exhaustion when, at best, maybe 5 people even care for that level of information and effort. Or simply an overinflated sense of worth for my own path and knowledge, which directly opposes my more recent attempts at pluralism, such as portraying Kemeticism as good and new ageism as bad, when I know deep down and full well that this is an ignorant and arrogant misunderstanding of the situation, and one is simply good/bad for myself, not for all.
When I reached out to Kemetic last year to clear my name after being mistaken for a Satanist/ToS member, my main argument was that I feel compelled and driven to share knowledge of Setesh and Kemeticism, to correct what I see as ignorance and take at least partial responsibility for the spiritual development of others. That… doesn't fit with my philosophy or metaphysics at all though. I was reminded as recently as yesterday that this is literally not my responsibility, that I’ve basically taken my social work background and applied it to Kemeticism or even the LHP. I hated social work and left for all these same reasons: systems in place limit how much you can help, people don’t even actually want help, and why am I responsible for the lives of others? Perhaps most importantly, is my way even actually better or just working for me and I am causing more harm than good pushing it on others? I cannot help but feel it is almost part of a subconscious masochism those who also have mental illness are likely familiar with, an unconscious drive to put yourself in situations that will only frustrate you and make you sad. And I have to say, I HATE the subconscious for reasons just like this.
Hell, my original goal was to synthesize our knowledge of Setesh into one place in a digestible form, and that project has been completed a few times over, most completely an entire year ago now, my goal is completed and my job is done. I could have spent all this time focusing on the dozens of problems I still have to take care of in my own life and practices, like priesthood was almost a type of deflection and procrastination. I am glad I held the role and helped those who have reached out to let me know, but when we bring it back to my own authentic metaphysical perspective, these are the tiniest drops in a vast, endless ocean. I am glad for and proud of these one-offs, but to chase such one-offs has taken me in the completely wrong direction than intended. And worse it’s had me reading books about priesthood and the like, seeking out dogma of how I “should” or am “suppose to” act as a priest, what duties are required, etc., when this is the type of acceptance of and reliance upon external dogma I abhor and caution against.
My gut reaction was what I used to always do, just leave with my tail between my legs. But upon further reflection I realized I needed to internalize and look inwards in these situations for once, and to practice proper action rather than simply ponder it. To not act like some priest who is initiated into higher mysteries or something, but as just another random person trying to do my best and what I think is right in communities I value. Honestly this is who I would rather be. I will always be Kemetic AND Left Hand Path, always be a child of Setesh, and therefore always be an outsider. Playing the role of a priest (which I will not regret for it led to some of my most useful work and best connections imo) outright contradicts this in so many ways I am honestly a bit embarrassed.
I have quit a lot of things: addictions, websites that were bad for my mental health, negatively reinforcing practices and thoughts, and my new focus is quitting both the social work drive to “fix” things (that often are not even truly “broken”), as well as the arrogance that always crops back up in me to believe that since my way is right for me and has brought me meaning and success, it is not necessarily right for all, maybe even a detriment to them as their path may be to me. My test, as I see it, is not to run away in either anger nor embarrassment, but to face my flaws and actively seek to correct them, such as continuing to engage in forums such as kemetic but as just a guy doing his thing, not the voice of a god, or Kemeticism, or academia, or any such thing.
And to those who helped bring this to my attention again, I thank you. I’ve been told both in friendly and not so friendly ways when dealing with these problems in the past, this most recent being generally friendly. In the past I have been much better about owning my nature as a child of Setesh, and priesthood as I have understood and practiced it is a direct contradiction of that nature. I don’t want to feel this drive to make people think or practice the way I do, nor do I want this drive to act or portray myself a certain way on behalf of others, even my own patron. I mean, one of my greatest magical recommendations is apathy, and I've practiced anything but that.
So today it is in optimism, humility, and hope, not anger, defeat, and arrogance that I step away from the Lector role I've taken, and once again seek to be priest of nothing more than myself and my own way.
submitted by Wandering_Scarabs to Setianism [link] [comments]


2024.05.21 18:39 Wandering_Scarabs The End of Allotted Time

Hello everyone! For several years I have rather (in)famously considered myself a lectopriest of my patron, Setesh. This is a role I carried with great honor, but perhaps also to great detriment. You see, one piece of ancient wisdom I chose to ignore was that priesthood was not a 24/7, lifelong role played by individuals. Indeed back then one would only be a priest for a few weeks or months before the off season. With so few people willing to take such roles in modern society, staying in it for several years makes some semblance of sense, but I think to continue would benefit neither others nor, more importantly, myself.
You see, I have noticed, and have had pointed out by people I truly respect and trust, several problems in myself that were either created or (more often) worsened by priesthood, without my own realization until now. For instance one thing which was called out is the responsibility I feel to “correct” others when their views/understanding/etc do not match my own, like pushing the differentiations between historical Egyptian religion as opposed to new ageism (I originally wrote “new age nonsense” which proves my point that this role has led me against pluralism). Or feeling the need to write and read constantly about topics beyond the point of exhaustion when, at best, maybe 5 people even care for that level of information and effort. Or simply an overinflated sense of worth for my own path and knowledge, which directly opposes my more recent attempts at pluralism, such as portraying Kemeticism as good and new ageism as bad, when I know deep down and full well that this is an ignorant and arrogant misunderstanding of the situation, and one is simply good/bad for myself, not for all.
When I reached out to Kemetic last year to clear my name after being mistaken for a Satanist/ToS member, my main argument was that I feel compelled and driven to share knowledge of Setesh and Kemeticism, to correct what I see as ignorance and take at least partial responsibility for the spiritual development of others. That… doesn't fit with my philosophy or metaphysics at all though. I was reminded as recently as yesterday that this is literally not my responsibility, that I’ve basically taken my social work background and applied it to Kemeticism or even the LHP. I hated social work and left for all these same reasons: systems in place limit how much you can help, people don’t even actually want help, and why am I responsible for the lives of others? Perhaps most importantly, is my way even actually better or just working for me and I am causing more harm than good pushing it on others? I cannot help but feel it is almost part of a subconscious masochism those who also have mental illness are likely familiar with, an unconscious drive to put yourself in situations that will only frustrate you and make you sad. And I have to say, I HATE the subconscious for reasons just like this.
Hell, my original goal was to synthesize our knowledge of Setesh into one place in a digestible form, and that project has been completed a few times over, most completely an entire year ago now, my goal is completed and my job is done. I could have spent all this time focusing on the dozens of problems I still have to take care of in my own life and practices, like priesthood was almost a type of deflection and procrastination. I am glad I held the role and helped those who have reached out to let me know, but when we bring it back to my own authentic metaphysical perspective, these are the tiniest drops in a vast, endless ocean. I am glad for and proud of these one-offs, but to chase such one-offs has taken me in the completely wrong direction than intended. And worse it’s had me reading books about priesthood and the like, seeking out dogma of how I “should” or am “suppose to” act as a priest, what duties are required, etc., when this is the type of acceptance of and reliance upon external dogma I abhor and caution against.
My gut reaction was what I used to always do, just leave with my tail between my legs. But upon further reflection I realized I needed to internalize and look inwards in these situations for once, and to practice proper action rather than simply ponder it. To not act like some priest who is initiated into higher mysteries or something, but as just another random person trying to do my best and what I think is right in communities I value. Honestly this is who I would rather be. I will always be Kemetic AND Left Hand Path, always be a child of Setesh, and therefore always be an outsider. Playing the role of a priest (which I will not regret for it led to some of my most useful work and best connections imo) outright contradicts this in so many ways I am honestly a bit embarrassed.
I have quit a lot of things: addictions, websites that were bad for my mental health, negatively reinforcing practices and thoughts, and my new focus is quitting both the social work drive to “fix” things (that often are not even truly “broken”), as well as the arrogance that always crops back up in me to believe that since my way is right for me and has brought me meaning and success, it is not necessarily right for all, maybe even a detriment to them as their path may be to me. My test, as I see it, is not to run away in either anger nor embarrassment, but to face my flaws and actively seek to correct them, such as continuing to engage in forums such as kemetic but as just a guy doing his thing, not the voice of a god, or Kemeticism, or academia, or any such thing.
And to those who helped bring this to my attention again, I thank you. I’ve been told both in friendly and not so friendly ways when dealing with these problems in the past, this most recent being generally friendly. In the past I have been much better about owning my nature as a child of Setesh, and priesthood as I have understood and practiced it is a direct contradiction of that nature. I don’t want to feel this drive to make people think or practice the way I do, nor do I want this drive to act or portray myself a certain way on behalf of others, even my own patron. I mean, one of my greatest magical recommendations is apathy, and I've practiced anything but that.
So today it is in optimism, humility, and hope, not anger, defeat, and arrogance that I step away from the Lector role I've taken, and once again seek to be priest of nothing more than myself and my own way.
submitted by Wandering_Scarabs to Kemetic [link] [comments]


2024.05.21 18:38 PREPCOOL Digital SAT Practice - Math - Linear Equations in 2 Variables - Medium.

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submitted by PREPCOOL to digitalsat2024 [link] [comments]


2024.05.21 18:38 arckadventure Wake Me Up From This Nightmare

I had a wonderful childhood. I couldn't have asked for a better one. My parents, brother, family, ... so much love in my life.
As I got older, I started to become exposed to the harsh realities of life. The people closest to me and the ones I loved the most started to get sick and pass away. I lost my dog. Life wasnt the same. And later, was diagnosed with Crohns which had a massive impact on my life and self confidence. I felt like a lab rat.. so many tests, doctor visits, medicine, diets, needles, ... eventually extensive surgery.
Luckily, after years of torture, I made it out ok. I started to build back my confidence, and was optimistic about the future. Before I knew it, I met the love of my life. I felt so extremely lucky to have you in my life. It felt like a dream. I felt that after all that pain and loss, I had finally had something good happen to me.
As time we on, we became best friends. You confessed your love to me, said I was different than all the rest, and you saw a future with me. You expressed how special I was to you. I felt the same way.
We met eachothers families, who became so close with eachother. I truly loved your family, they felt like home. My family loved you so much... my parents loved you like a daughter, and I knew you loved them too. We had everyone's support and love. We were the golden couple. We grew and experiences so much together. Bought our first house, saw the world, new jobs, school, ... Everyone was so proud of us, and we were proud of eachother.
Somewhere along the way, you started seeking outside the relationship for attention. I knew you were very social, so at first, I was happy to see you making friends. I knew you had a difficult childhood and past, and didn't have many good friends, so I was very supportive and encouraged you to do things with your friends.
We were inseparable. Always going things together, planning trips, going on adventures. Everything was easy. We enjoyed eachothers company so much. We made eachother laugh, feel loved, and safe. We were so comfortable and open, goofy with eachother, and always so intimate.
We shared a lot of the same hobbies: plants/garden, camping, trails, video games, movies, travel, outdoors, relaxing at home, ... it didn't seem to matter what we were doing, we were happy together.
I loved making you smile and laugh. I loved seeing you happy doing what you loved, or eating a meal I'd prepare for you.
I always wanted you to have the best. Since you were in school, I provided for you. Food, toys, restaurants, trips, ... whatever you wanted. I wanted to give you the world. It felt so good to make you happy.
You would tease me and hint towards wanting to get engaged. After 3 years, it happened. We were so happy, and you were so excited and happy to share the big news. We started planning our wedding, moved into a bigger house, new jobs, everything felt good.
I never expected to love someone so much. This young woman brought so much love, happiness, and adventure into my life. She completed changed everything. Everything was so easy.. effortless.. felt right.
When we moved into your dream home, things became more stressful. The house needed a lot of work, as well as the property. Regardless, we were willing and eager to tackle projects together and were excited to make things our own.
As time went on, and school/work seemed to become more stressful for you, I was left finishing a lot of our projects and maintaining them by myself. I also stepped up and started trying to take on more of the chores and responsibilities so that you could focus on school/work and still have time to relax. I was happy to help give you some relief.
After a few months, your brother asked to be our roommate for a time. I was hesitant, but you encouraged me that it would be a good thing. He would pay and help around the house. At first, it was nice. However, as time we on, it became more and more stressful.
The stress of doing everything and having a roommate that didn't mesh well with us overwhelmed me. I knew it was temporary, so I endured it.
One day, you came home from your new job and expressed what a good day you had.. that you had the chance to work with a different doctor, and that he was very fun and nice. I was so happy to hear it, since I knew you hadn't been having good days and people had been difficult. I was glad you seemed to have a mentor.
You started to have more good days than bad, working with this person more and more. You started talking to me about them more, sharing things you learned and talked with him about. As time went on, I started to feel a bit jealous. You had been spending more time with this person than me... your shifts were long, and I hadn't been seeing you as much. You started even talking to our parents about this person.
I started to notice you texting him while we were at home together. I'd ask, and you'd happily share whatever it was you guys were talking about. One evening, you were texting this doctor late at night. I approached you about this, and expressed how it was making me feel. I felt that it had started to become too much, and wasn't appropriate. I didn't like the idea of this older married man communicating with my young fiance so much. I expressed that I was happy that you had a friend at work, but felt that it was becoming too personal and inappropriate. You tried to reassure me that you were just friends, and that he was old and married, you would never be attracted to him. I stood firm and expressed that I would like for you to only communicate while at work, or for work related matters. You agreed and assured me it was nothing.
As time went on, I noticed you would sometimes hide your phone, turn it away, flip it upside down, or turn it off as I walked by. At first, I thought it was just me being paranoid. But as time went on, it started to mess with my head... otherwise, everything was good, so I told myself it was nothing. You started to enjoy that type of work and decided to join his practice. I was happy you were able to make up your mind and find something you enjoyed. Time went on. At some point, you needed an invasive procedure done... and you requested that doctor complete it. I didn't love the idea, but you preferred to have someone do it that you trusted. After that, the doctor seemed to be a thing of the past.
As the wedding date approached, the excitement increased. We had everything planned out and we were so excited for our big day. I saw how happy you were throughout the whole process. I couldn't believe our big day was right around the corner.
Our wedding was like a dream. Everything came together so nicely. We had the best night of our lives. I loved seeing you so happy with our friends and family there to celebrate with us. We went on a wonderful honeymoon and I felt so loved and appreciated.
Once we returned home, our roommate left, and stress started to decrease dramatically in the house. I was so relieved. You finished school, graduated, and I threw you a big surprise party to celebrate. I had always put together parties for all your special occasions, and I knew you really appreciated that. After so many nights helping you study, it felt wonderful to see you walk across that stage and finally finish.
You shortly after moved to a different hospital, and seemed to really like your new job and everyone there. Life was so good...
The house and our list of responsibilities and all the maintenance was still a lot, but I felt we were quickly starting to knock things off our list.
One week, you started working a lot... I hardly saw you that week. We'd always text and check in, saying we loved eachother, missed eachother, and looked forward to seeing eachother. When the weekend finally arrived, you had mentioned your best friend invited you to join her for girl time. I realized you hadn't seen her much lately and encouraged it.
That weekend, my grandmother had been struggling. I felt alone in our big house and had wished you were there. We checked in on eachother while you were gone. I was expecting you to return one evening, so I had dinner prepared. I was hurt when you didn't arrive and decided to stay another night with your friend.
When I saw you the next morning, I was feeling pretty down. I was already sad about my grandmother, but also felt like an after thought that week. You were so happy to see me, which was nice. We had a nice evening, spent time together, .. you never stopped telling me you loved me.
The next day after work, I got home, and you seemed so cold and distant. You seemed bothered by something. I checked in, asked if you needed anything, then went about my day. It seemed like you wanted space. I checked in every few hours, and you were busy doing something on your laptop.
I prepared dinner and started watching TV. I encouraged you to take a break, eat, and relax some before bed. You joined me on the couch, but was quiet and explained that you had some work to finish.
As it got late, I went up to bed. You explained you'd be up a little longer while you finished your work. As the hours went by, I thought it was so odd that you weren't in bed yet. I knew you had to get up early... sleep was always such a priority. I got up to check on you and to get some water. You were still on your laptop.. I noticed you were looking at rooms to something. I encouraged you to get some sleep. You joined me, looking exhausted.
We cuddled, said we loved eachother, then fell asleep. The next morning, I finished getting ready for work while you slept. As I was getting ready to leave, I sae your laptop. I decided to check and see what you were looking at... another air bnb for a trip? I was curious. We shared the laptop, so I didn't feel like I was invading her privacy.
I opened the laptop and saw apartments. I was so confused. I checker her email.. apartments. I noticed she had Facebook messenger up with recent messages. I checked... my world turned upside down. Those seconds felt like eternity as my heart sounded and my stomach sank. I read a message to a friend saying she wanted a divorce, never loved me, felt like a stranger in her house, dreaded coming home to me, ... that she loved a doctor.. he's married, but his wife is a lesbian. That was easily the worst moment of my life. I panicked and didn't know what to do... I was in shock. After a few minutes, I decided to address this with you.
I quietly walked up the stairs, sat on the edge of the bed, and calmly woke you up. You were sleepy, asking why I woke up.. you still had about 30m before work. I apologized for waking you.. As I looked at you silently, I started to cry. I quietly said "I know...". "I saw the messages". She looked back at me in shock.. eyes wide in the dark. I asked if she had been having an affair. She said no.. then started to look at me as if I wad a stranger. It was a terrible feeling.
You got up to get ready for work, and said we'd talk later that evening. You left. I was standing in the driveway and felt sick. I wasn't sure if I could make it to work.. but being at the house was making me feel worse, so I left. I didn't eat anything that while day. While at work, I prepared myself for our talk.
When we both got home, you pulled up to the house and started to pack some things while I sat on the couch. When you finally joined me, you were quiet.. asked about my day, I asked about yours.. then more silence. I asked what you needed from me. You explained that you were feeling very anxious, and didn't want me to get upset. You said you were going to stay with a friend for a few days to clear your head and wanted to talk once we were both rested.
You left for almost a week while I stayed in our big empty house, taking care of our pets, and completely confused and dead inside. I hardly ate or slept. I desperately started reading and watching whatever information I could find to help explain what was happening and to prepare myself. I spent most of my time thinking, reflecting on our life. I started tonrealize how stressed I had been... and thought about all the things I should/could have done differently. I knew I treated her so well, but no one is perfect.
Looking back, I started to think about all the red flags. Love is blind. I truly loved, trusted, and cared for this person more than anyone in the world. I thought she felt the same way... I never imagined us seperating.
I started to think of that doctor she used to talk about.. and realized she probably never stopped talking to him. I started to realize that my wife had stopped opening up to me... was no longer emotional or vulnerable... her emotional? affair started to kill the emotional intimacy between us.
I was happy just to have her in my life and enjoyed just being with her... she never expressed or talked about being unhappy... if I had known, I feel certain that we could have fixed whatever was lacking. I would have met whichever needs werent being met.
Were you lonely while I was busy working hard for us? Was she bored? I would have happily planned more outings... whenever I suggested something, you expressed that you were tired or didn't show interest. I knew you enjoyed time alone, so I never felt bad doing my own thing. I figured you would tell me of you needed or felt something...
I was so confused... started to question what was real. When did this all start? Why? How? Terrible thoughts entered my mind... so many late shifts, staying the night at the hospital, leaving early to get the air bnbs ready, ...
I also realized that towards the end, you had suddenly started to listen to different music, got a nose piercing, tattoo, talked about signing up for a sport, working out, ... these were all things I knew you had wanted to do for awhile, but it was all so sudden.
Why didn't you ever communicate... I recall you expressing your concern with my stress, but nothing else. I felt that my stress was reasonable considering everything I was doing.. and knew it was temporary. I didn't ignore it though. I saw a therapist, and started making changes. Was it all too late?
When we finally spoke again, it was so nice to just see you. We sat and you were so friendly and sweet - it reassured me that everything was going to be ok. We made small talk and joked, which immediately lightened the mood. You suggested I spoke first. I expressed my feelings and how important the marriage was.. that I'd so anything to save it. I took responsibility for my side of things and expressed the changes I had made and would continue to make. When you started, you expressed that you would always cherish our time together, but we're set on divorce. That we both deserved to be truly happy. Shortly after, you left.
The days after, you started packing your things while I was at work. I was living in a big empty house, every day getting more and more empty. I was a complete mess living in hell. Her family started to reach out to me and shower me with support, apologies, and disbelief. No one could make sense of this.
After a week or so, I couldn't take it any more, so I moved to stay with my parents while we finished moving out. I attempted to stay cordile through all this. You seemed so unphased and happy... texting me and talking to me like we were still best friends.
You explained that you felt bad for saying you never loved me... that you did, but not in the way a wife should love their husband. That it could be years, but in the future, I could count on you.
As time went on, and the pain increased, I was more distant. You texted more and more. Finally, I suggested that we limit communication unless she was interested in working on our marriage.
As the days went by, you grew colder and irritated.. I started to feel like the bad guy. I know you started to feel the weight of your decisons, and starred to project onto me. Making me the bad guy made you feel better. I attempted to end things on a good note... being helpful throughout the move out process, but you were so cold. It hurt so much... 5 wonderful years tossed aside like it never mattered.
I havent talked to you in weeks... I miss my best friend, my love, your family, our pets, and the wonderful life we built. I'm left trying to pickup the pieces. I feel so lost, confused, broken, ...
The tremendous amount of support I've gotten from both sides has helped a lot. I'm seeing a therapist, reading a lot, eating more, working out, and focusing on my self. The days are getting better, but I still have days where I am a mess.
I havent been sleeping well... always tired. Waking up several times, terrible nightmares and thoughts of you being with another man... I still have believe you would be capable of all this.. of hurting me so much.
I have urges to reach out to you... wanting to fix this, that there must be a misunderstanding... there are so many things I'd like to say. I got complacent and comfortable during our time together. I stopped doing the little things as often as I used to... I never meant to hurt you, make you feel lonely, unloved, unappreciated, ... whatever it is you felt. It's difficult for me to accept that my sweet innocent wife was capable of this... surely there was a reason?? I was just so caught up in my list of things... I was working so hard for our future.
I feel like my wife was manipulated by this man... why does an older doctor (20 years older) have a lesbian wife? He doesn't love her like she seems to think... he is using her. I feel sorry for her... I know there is no future there.
I've done a lot of reading on Attachment Styles, Limerence, love addiction, and other things that come as a result of childhood trauma. I feel like a lot of this has to do with her trauma... but also her selfishness and emotional immaturity. There is nothing I can do. I just pray she figures things out on her own, finds longlasting happiness, and puts an end to this cycle.
I would love it if we were able to reconnect in the future... I still deeply love and care for her. I don't want our story to end... none of this feels right. My gut is screaming that this is all wrong. I just know we both need to work on ourselves for the time being.
One day I had it all, the next, it crashed down before my eyes. Meeting you was the best thing to happen to me... you leaving was the worst. You rushed out of my life so quickly... I wish things were different.
submitted by arckadventure to Infidelity [link] [comments]


2024.05.21 18:37 Wandering_Scarabs The End of Allotted Time

Hello everyone! For several years I have rather (in)famously considered myself a lectopriest of my patron, Setesh. This is a role I carried with great honor, but perhaps also to great detriment. You see, one piece of ancient wisdom I chose to ignore was that priesthood was not a 24/7, lifelong role played by individuals. Indeed back then one would only be a priest for a few weeks or months before the off season. With so few people willing to take such roles in modern society, staying in it for several years makes some semblance of sense, but I think to continue would benefit neither others nor, more importantly, myself.
You see, I have noticed, and have had pointed out by people I truly respect and trust, several problems in myself that were either created or (more often) worsened by priesthood, without my own realization until now. For instance one thing which was called out is the responsibility I feel to “correct” others when their views/understanding/etc do not match my own, like pushing the differentiations between historical Egyptian religion as opposed to new ageism (I originally wrote “new age nonsense” which proves my point that this role has led me against pluralism). Or feeling the need to write and read constantly about topics beyond the point of exhaustion when, at best, maybe 5 people even care for that level of information and effort. Or simply an overinflated sense of worth for my own path and knowledge, which directly opposes my more recent attempts at pluralism, such as portraying Kemeticism as good and new ageism as bad, when I know deep down and full well that this is an ignorant and arrogant misunderstanding of the situation, and one is simply good/bad for myself, not for all.
When I reached out to Kemetic last year to clear my name after being mistaken for a Satanist/ToS member, my main argument was that I feel compelled and driven to share knowledge of Setesh and Kemeticism, to correct what I see as ignorance and take at least partial responsibility for the spiritual development of others. That… doesn't fit with my philosophy or metaphysics at all though. I was reminded as recently as yesterday that this is literally not my responsibility, that I’ve basically taken my social work background and applied it to Kemeticism or even the LHP. I hated social work and left for all these same reasons: systems in place limit how much you can help, people don’t even actually want help, and why am I responsible for the lives of others? Perhaps most importantly, is my way even actually better or just working for me and I am causing more harm than good pushing it on others? I cannot help but feel it is almost part of a subconscious masochism those who also have mental illness are likely familiar with, an unconscious drive to put yourself in situations that will only frustrate you and make you sad. And I have to say, I HATE the subconscious for reasons just like this.
Hell, my original goal was to synthesize our knowledge of Setesh into one place in a digestible form, and that project has been completed a few times over, most completely an entire year ago now, my goal is completed and my job is done. I could have spent all this time focusing on the dozens of problems I still have to take care of in my own life and practices, like priesthood was almost a type of deflection and procrastination. I am glad I held the role and helped those who have reached out to let me know, but when we bring it back to my own authentic metaphysical perspective, these are the tiniest drops in a vast, endless ocean. I am glad for and proud of these one-offs, but to chase such one-offs has taken me in the completely wrong direction than intended. And worse it’s had me reading books about priesthood and the like, seeking out dogma of how I “should” or am “suppose to” act as a priest, what duties are required, etc., when this is the type of acceptance of and reliance upon external dogma I abhor and caution against.
My gut reaction was what I used to always do, just leave with my tail between my legs. But upon further reflection I realized I needed to internalize and look inwards in these situations for once, and to practice proper action rather than simply ponder it. To not act like some priest who is initiated into higher mysteries or something, but as just another random person trying to do my best and what I think is right in communities I value. Honestly this is who I would rather be. I will always be Kemetic AND Left Hand Path, always be a child of Setesh, and therefore always be an outsider. Playing the role of a priest (which I will not regret for it led to some of my most useful work and best connections imo) outright contradicts this in so many ways I am honestly a bit embarrassed.
I have quit a lot of things: addictions, websites that were bad for my mental health, negatively reinforcing practices and thoughts, and my new focus is quitting both the social work drive to “fix” things (that often are not even truly “broken”), as well as the arrogance that always crops back up in me to believe that since my way is right for me and has brought me meaning and success, it is not necessarily right for all, maybe even a detriment to them as their path may be to me. My test, as I see it, is not to run away in either anger nor embarrassment, but to face my flaws and actively seek to correct them, such as continuing to engage in forums such as kemetic but as just a guy doing his thing, not the voice of a god, or Kemeticism, or academia, or any such thing.
And to those who helped bring this to my attention again, I thank you. I’ve been told both in friendly and not so friendly ways when dealing with these problems in the past, this most recent being generally friendly. In the past I have been much better about owning my nature as a child of Setesh, and priesthood as I have understood and practiced it is a direct contradiction of that nature. I don’t want to feel this drive to make people think or practice the way I do, nor do I want this drive to act or portray myself a certain way on behalf of others, even my own patron. I mean, one of my greatest magical recommendations is apathy, and I've practiced anything but that.
So today it is in optimism, humility, and hope, not anger, defeat, and arrogance that I step away from the Lector role I've taken, and once again seek to be priest of nothing more than myself and my own way.
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2024.05.21 18:19 in_love_with_erics Big Back Indian Girl Clutches Top 20s With Meme Page

Demographics Gender: Female Race/Ethnicity: Asian-American Residence: Midwest, suburb Income Bracket: 40k Type of School: Average public school (850 students) Hooks (Recruited Athlete, URM, First-Gen, Geographic, Legacy, etc.): First-Gen Intended Major(s): Computer Science and Math Double Major
Academics GPA (UW/W): 3.0/4.5
Rank (or percentile): School Doesn't Rank But was in the 30s out of 850
APs: 10 APs (World History, CS Principles, US History, CS A, Micro, Gov, Stats, Seminar, Research, Calc BC)
Senior Year Course Load: AP Calc BC, 2 PLTW Engineering Classes (Honors Weighted), AP Research, Drawing 3, and Software Development Capstone (Honors Weighted)
Standardized Testing ACT: 34 Sat: AP Scores: World-5, Principles-5, US-4, CSA-5, Stats-3, Seminar-5, Lang-2
Extracurriculars/Activities Robotics Club/Team Captain: Officer(9-10) Captain(11-12), Falcon BEST 3rd Place and Exhibition Team Leader. In house competition 4 year winner for multiple events
Math Team: Officer(10-12), planned meetings, competitions, and promoted the club for new members. Led team to win Franklin University Number Crunchers, Rose-Hulman Runner-Up, and University of Indianapolis 1st place team
Internship/Mentorship: Interned at local tech lab after sophomore year when I created an amateur Python cybersecurity library. Was a part of a mentorship program after my junior year when I worked alongside multiple tech companies (SEP, High Alpha, etc.)
Personal Blog/Portfolio: Created an interactive website using React and Three.js. Was mentioned in a high school science magazine for it. Used it to show off my accomplishments and make blog posts about dumb stuff.
Varsity Esports Team: 10th grade, semifinalists in Halo Infinite. Gold Rank in Halo and Apex, run a Stardew Valley farm where I created a shared a template for crop and resource tracking. I also have a better Animal Crossing Island than you :)
Co-authored a research paper or the comparative times of multiple encryption algorithms alongside my CS teacher whose Purdue Alumni. In academic revision and in the process of being published to JEI
Science Olympiad: Manager (10-12) didn't really do anything because the president and his friends hated me >:( Did however get $20,000 in sponsorship money from multiple companies
Taekwondo: Captain (8-12) got my ass kicked every other day by kids half my age. But I got my black belt
Speech and Debate: (11-12) Joined because guys/girls in suits. Did OO, IX, and Policy. Wasn't good enough to go to nationals but did clutch multiples firsts in other competitions.
Meme Page: Made a Meme Page... pls follow(vroomvroom.zip)
Awards/Honors
Letters of Recommendation
English Teacher (10/10): Known her since Junior year, and she LOVED me. She also has a large vocabulary and knows how to make me seem better. She wrote multiple for other scholarships, and I read those over. Absolute masterpieces.
CS Teacher (7/10): Known him since sophomore year, and he also loves me. Yet, his vocab is a lot smaller. Still love him tho
Engineering Teacher (8/10): He hates me now, but he pretty much carried me.
Counselor Rec (idk): it's a counselor rec.
Interviews UPenn: Bro, the interviewer was so hot... didn't remember anything else.
Essays
Common App: By far the best essay I wrote. It was a timeline/analysis of my thoughts on religion
Supplements: Struggled to write the scholarship essays... Everything else was fine
Decisions Acceptances:
Indiana Univeristy - Accepted, Honors College
Purdue - Accepted, COMMITTED, Full-Ride
Caltech - Rejected
Carniege - Rejected :(
Cornell - Rejected
Dartmouth - Rejected
Duke - Waitlisted -> Accepted
Harvard - Rejected
Princeton - Rejected
Rice - Rejected
Stanford - Rejected
UPenn - Rejected
USC - Deffered -> Accepted
Vanderbilt - Accepeted
WashU - Rejected
Yale - Rejected
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2024.05.21 18:09 MWBartko Considerations on Sexual Immorality, Gender Identity, and my friends Non-Denominational Church.

A good friend of mine from a fairly conservative evangelical background is considering becoming a pastor at his non-denominational church. As part of the evaluation process, they asked him to write a paper on these topics that he is not an expert on.
He asked for my opinion and I offered to share it online to solicit constructive criticism, notes of encouragement, and or reading recommendations on these topics.
I believe his goal is to be faithful to the scriptures, loving to those outside the church, and challenging to those inside the church, as most of us could do better.
What he wrote is in the quotation marks below.
“1: Scope of the Issue
Sexual immorality has become a besetting and ubiquitous issue in our culture and in our churches. While many aspects of it are not novel or unique to this time and have clear scriptural input, there are others that bring challenges to our church for which we don’t have obvious precedent. The main point of these comments is to try and answer three questions with some degree of specificity: (1) how do we make ourselves a place where people who do not know Christ will feel welcome to come and learn of Him regardless of where they come from, (2) how do we pastorally care for people who have come in to the church with pre-existing circumstances related to sexual immorality, and (3) how do we equip our members to represent Christ to those in their lives that are dealing with these issues. We want to do this in a way that does not “walk a tight rope” or compromise to appease, but honors Scripture in its commands to both show compassion and exhort and correct. We must recognize that every individual circumstance is unique, and many will require careful and prayerful consideration, but this is meant to give a framework for that consideration.
2: Scriptural Basis for Corporate Response
There are many references we can point to that discuss and define sexual immorality throughout Scripture and many of these will be used below as we consider specific examples and situations. Let us start, however, by looking at passages that deal with corporate response rather than individual sin. It is clear that the Corinthian church had significant issues in this area, and much of Paul’s first letter was devoted to it. In chapter 5, Paul states that when sexual immorality is discovered in the church we should “mourn” over it and “not to associate with immoral people.” Importantly, he also makes clear in vv. 9-13 that these comments only apply to those “who bears the name of brother.” He explicitly writes, “not at all meaning the sexually immoral of this world…for what have I to do with judging outsiders?” This is key in informing our response to those who are not members of the church. If it is our desire to see sinners come through our doors and come to know our Savior through our ministry, then we must be welcoming, accepting them where they are. This is not to say we hide or compromise the biblical position, but it is not an issue on which we want to filter people at the door. There are three categories of people in sexual sin that we need to form a response for. First, those just coming to the church who have not committed to it – these should be treated the same as any we are reaching out to with Christ’s love. They need Jesus, not behavioral change. Next, those who have recently joined the church but have pre-existing sexual sin patterns. This can and should be addressed with patience, dignity, and love. There are often many sin areas in the life of a new believer, and it is prudent to discern how and when to address each of them. Lastly, those who have been members in the church for some amount of time and fall into sexual sin. This is the group that Paul is primarily addressing in 1 Corinthians. While sex within marriage is a private issue, sexual sin cannot be a taboo topic. It needs to be addressed regularly and clearly. We need close enough relationships within the church that such problems do not fester in the dark. We must avoid the typical church pattern to vilify the first group, never see the second group, and pretend the third group doesn’t exist until it all blows up in scandal. May it never be.
3: Consistency Issue
There is a tendency in our Christian culture to treat some sexual sins as worse than others. Like the Corinthians, some things we seem to have accepted as just ubiquitous parts of our culture. Knowing the prevalence of promiscuity and fornication among teens and single adults and usage of pornography even within the church, we tend to address these as issues of indwelling sin, similar to anger or fear of man, with offers of accountability and understanding when someone falls. By contrast, when it comes to homosexuality or adultery, it is often a church discipline issue. We view homosexual marriage as a major problem, but remarriage after a non-biblical divorce is rarely addressed. These inconsistencies lead to stigmatization and polarization and should have no place in the church. The criterion for escalation should be unrepentance, not the nature of the sexual sin. It is clear from 1 Corinthians that all should be taken seriously, but none should be vilified above others.
4: Culture and Identity
The major underlying problem with many of the sexual sin and gender issues is that they have come to be culturally bound up with people’s identities. This is not a new phenomenon and is not unique to this issue. As far back as Acts 19, you see people becoming “enraged” because Paul had threatened the Ephesians’ cultural identity as worshipers of Artemis. People continue to find their primary identities in their employment, hobbies, sports teams, or families rather than Christ. None of these should be accepted, but none should be reviled either. If a person does not know Jesus, they are dead. How they identify themselves is of no concern. Once they have been made alive, they can be taught that “whose” they are is more important than “who” they are. All identity outside of Christ is not sinful, but if it takes paramount importance, it may become so. A person who recognizes a tendency toward same sex attraction may label themselves as gay or lesbian. This should not be considered a sin issue unless it becomes, for them, their defining characteristic or leads to sinful actions. We should recognize the difficulty of this struggle and support such a person rather than get hung up on labels. There must be clear distinction between identifying same sex attraction and engaging in homosexual behavior. These should be the guiding principles underlying everything that follows are regards individual cases.
5: Public Facing Information, Guests, and New Attendees
Considering what we have discussed, and Paul’s assertion in 1 Corinthians 5 that we ought to reserve judgment on sexual immorality to those we call brother, I would submit that public facing information regarding the church (i.e. website, app, etc) should not publish a position on sexual immorality, marriage, and gender identity. Doing so effectively places the filter at the door so that people who do not know Christ may be turned away from it. This is not tantamount to tacit approval. In appropriate contexts within the church, these topics should still be discussed and addressed, but I do not believe it is consistent with a biblical treatment of unbelievers to place it in a public facing forum. If we have guests or new regular attendees who appear to be engaged in a cohabitating or fornicating relationship, a homosexual relationship, or other sexual sin, this should not be a priority to address unless we have discerned that they are believers and join the church. Even then, it is important to draw a distinction between someone who deals with same-sex attraction and someone who engages in homosexual behavior. The next seven points are meant to discuss, in broad terms, how we should address those who join the church with pre-existing relationships or identity issues:
6: Promiscuity, Cohabitation – Hebrews 13:4, 1 Cor 7:1-2, Ex 22:16
Much of the biblical discussion on promiscuity is by inference. Clearly, sex was meant to be inseparably linked to marriage and outside of that context should be considered immoral. For those who join the church already in a sexual relationship who are unmarried we should apply Exodus 22:16 and encourage them to marry as soon as possible. If they do not wish to marry, they should be encouraged to separate. Paul acknowledges in 1 Cor 7:2 that marriage is the best remedy for “temptation to sexual immorality.”
7: Adultery, Divorce and Remarriage – Matt 5:32, Matt 19:9, 1 Cor 7:10-11
This issue is given much more explicit biblical instruction but is often glossed over in our Christian culture due to the messy landscape of divorces and remarriages. In cases where non-biblical divorce has occurred, if reconciliation is possible, this should be pursued. If reconciliation is impossible because one or more parties have remarried, it would not be sensible to divorce again in order to achieve reconciliation. The principle to apply here, I believe, is from 1 Cor 7:17-24 summarized in verse 20: “Each one should remain in the condition in which he was called.” This is not an ideal circumstance, but it is the best way forward in an imperfect world. Of note, polygamy was common in the culture of the early church, and while not ideal, was accepted by the church, as evidenced by the qualifications for elder to be “a husband of but one wife.” We have polygamous cultures even within our local community and if they came to Christ, we should not counsel them to divorce all but one wife and thus disrupt their social structure. It is not ideal and would disqualify them from eldership, but they should remain as they are. Whether marriage after unbiblical divorce in the past disqualifies a man from eldership is a case-by case question for the eldership.
8: Pornography, Sensuality, and Lust – Lev 18:6-18, Matt 5:28
As mentioned above, use of pornography has reached a high saturation point within our culture and within our church. While once thought of as simply a male issue, there is a growing trend toward gender parity in pornography usage. It is an issue that should be discussed with some frequency within our church. For those that join the church and view pornography regularly, it needs to be made clear that while the world has largely destigmatized it, it is still sexual immorality. Furthermore, this isn’t just limited to nudity and pornography, but any sensuality that leads to looking at someone “with lustful intent” is the heart equivalent of adultery according to Matt 5:28. In our culture, it is not possible to avoid such things by just turning away. We need to address the heart issues of idolatry, selfishness, and satisfaction in Christ. Practically, how should we deal with those who have on-going struggles with pornography, sensuality and lust? Should this preclude them from eldership? From deaconship? Taken strictly, this would preclude nearly all men from eldership. These require individual evaluation from the elders, but a guiding principle should be, if the person is repentant and there is evidence of growth in their life, we should consider more responsibility and continued discipleship.
9: Homosexuality – Lev 18:22, Lev 20:13, 1 Cor 6:9, 1 Tim 1:8-11
From the above references and others, it is evident that homosexual behavior is sexual sin. We cannot equivocate on that point. As we have discussed above, if a person who is already a believer and in the church and struggles with same sex attraction, we should approach them as we would handle anyone who is sexually attracted to someone to whom they are not married. If such a person decides that homosexuality is not sinful and begins sexually immoral activity, we should deal with them in the same way as any member who falls into unrepentant sin and go through the processes of correction and, if necessary, of church discipline. It is important that we draw a distinction between same sex attraction and homosexual behavior. We can do tremendous harm by demonizing same sex attraction and creating a taboo around it. A person who is struggling to abstain from homosexual behavior should be supported and encouraged. I believe Paul’s strong statements about not associating with sexually immoral people applies to those who remain unrepentant. Much more nuanced is the issue of how we address those that join the church already in a homosexual relationship. What about the married homosexual couple who join the church with their adopted child? Should we break up their family? I believe, in this case, the same principle should apply as to those who have gone through an unbiblical divorce in the past. We should apply 1 Cor 7:20: “Each one should remain in the condition in which he was called.” We can recognize that this is not ideal, but it is the best we can do in a fallen world just as we do with someone who is married after unbiblical divorce. Whether should apply to a homosexual couple in a long term committed relationship who are not legally married would be an individual discussion with the elders. Again, these are nuanced cases that will need individual prayer, discussion, and discernment. I believe a great deal more patience is called for when a new believer joins the church that has a history or present reality of homosexuality, even if they are unrepentant at first, believing that homosexuality is not sinful, than we would demonstrate to a person who has been in the church for a period of time and then decides to pursue a homosexual relationship.
10: Bisexuality – Heb 13:4
Bisexual attraction is no more or less of an issue than anyone who finds that they are sexually attracted to someone other than their spouse. This is not a rare or unique circumstance, even within the church. Someone who is practicing bisexuality is, by definition, not confining sex to the marriage bed, and this, therefore, qualifies as sexual immorality. The issue, here again, is one of identity and cultural acceptance. If a person “identifies as bisexual,” the real issue is not the bisexuality, but the fact that they identify themselves primarily by their sexual desires, and not by Christ. It would be equally a problem if they “identified as heterosexual” and that was seen as their defining characteristic. If such a person were to join the church, our priority should be in helping them see their identity in Christ rather than focusing on renouncing their sexual preference.
11: Transgenderism/Non-binarism – Psalm 139: 13-15
It should be noted that the next two points should not be considered in the category of sexual immorality, but as they are connected to the same cultural moment will be discussed here. It should further be remarked that transgenderism is a modern issue with no direct reference in Scripture. It is a challenging issue that often falls prey to oversimplification and scapegoating. It is not sufficient to simply state that a person should identify with their born gender. There are those born with ambiguous genitalia and those born with sex chromosome abnormalities such that “born gender” is not necessarily accurate. These occur with a frequency of 1 in 448 births on average which is not particularly rare. The majority of people who consider themselves to be transgender do not fall into these categories, but the fact remains that these categories exist. Unless we plan to embark on genetic testing, we must be careful how we assert someone’s gender assignment. Furthermore, we must acknowledge that much of the gender confusion in our culture is due to a distortion of biblically accurate masculinity and femininity in our culture of which the church has been widely supportive for generations. Many transgender and non-binary individuals consider themselves so because they do not fit into the traditional boxes our culture has created for the genders. The church can start by recognizing that these boxes are incorrect. We can also acknowledge that gender differences and roles are far less important than most human cultures perceive. Christ himself challenged many gender norms in his ministry and Paul maintains “…there is no male or female, for you are all one in Christ Jesus.” (Gal 3:28b) It is much more difficult to recognize this issue as a sin issue than many of the above concerns. If someone wishes to be addressed by different pronouns than they once did or dress differently than they once did, this does not amount to immorality. Once again, this can be an idolatrous identity issue if the person sees it as the central characteristic of their lives. There is often an inherent pride in asserting that such a person does not feel they fit in the body created for them, but if they come to love Jesus and understand and believe that they are “fearfully and wonderfully made” then this issue may become moot. Whether or not they revert to dressing differently or using pronouns they did when they were younger is largely immaterial. This also addresses the issue of people who may have undergone permanent physical changes. While we should not endorse such modification if it is being considered, there is no reason to reverse such a thing in order to return to a base state. We must recognize that this is a group that has a high propensity toward mental health concerns, instability, and suicidality. They need love, support and prayer, not scapegoating and extra-biblical expectations of conforming to a cultural norm. We must further note that this group as well as the homosexual group have often experienced psychological and even physical harm from others in our culture, sometimes in the name of Christ. We must foster an environment of champions physical and psychological safety for these people.
12: Asexuality – 1 Cor 7:25-38
Asexuality also should not be considered sexual immorality. There is, in fact, wide support in Paul’s letters such as in 1 Cor 7 for people, if they are able, to remain unmarried and be “anxious about the things of the Lord, how to please the Lord.” We tend to champion the model of the nuclear family in our Christian culture, but Paul sees chaste singleness as a better way. There should be no pressure from the church to make sure that single people pair off and get married because it is expected of them. As this state has been culturally identified with the LGBTQIA movement, it is seen on the same spectrum as the sexual immorality and gender issues discussed above, but it is not. It can still fall prey to the same issue of an idolatrous identity as some of the above issues, but it need not be so.
13: Glass Ceiling
In the event that God sees fit to bring people from these subgroups into our church, there would inevitably be a glass ceiling. The question is at what point. The four logical points are: regular attender, member, deacon, and elder. Regardless of their background or position, all should be welcome to be a regular attender. It is also clear, from the biblical requirements for eldership, that on-going problems or engagement in any of the sexual sins would disqualify them from that post. The middle two are less clear. I would submit that the bar for membership should be very low. This step, in my opinion, is when they would “bear the name of brother” and not before. Even if they disagree about the sinful nature of homosexuality, this should not disallow them from becoming members as long as they agree to submit to the churches position and not cause division. Allowing them to become members gives us the pastoral authority to speak into their lives, and we would hope that over time the Spirit would work in their hearts to convince them of the truth. Putting such a person in a deacon role would probably not be wise but would need to be evaluated prayerfully on a case-by-case basis. The difficulty here is that, while a position on homosexuality is not a salvific issue and should not be considered a core doctrine in the same way as the deity of Christ, for example, it is a sin issue. There is a limit to how far we can “agree to disagree” and still uphold our duty to root out sin in our midst. Once again, we should also distinguish between a struggle with same sex attraction and engagement in homosexual behavior when we consider our response. There is also a glass ceiling when it comes to marriage. While I believe we should not break up existing homosexual marriages, we should not participate in creating them. The marriage covenant between a man and woman was created, in part, to reflect the relationship between Christ and the church (Eph 5). This should not be co-opted to excuse or normalize immorality.
14: Nuance and Edge Cases
The above outline is by no means meant to be exhaustive or definitive. It is meant to provide a lens, supported by scripture, through which we can view these issues and consider corporate and pastoral responses. It should inform how we view the people that walk through the door from a wide range of backgrounds and how we equip those in our church to be Christ’s ambassadors to those in our community. Every person and circumstance, history and baggage will be different, and any non-nuanced position would be inherently evil. I pray we have many opportunities to talk, think and pray through specific situations that God would bless us with the chance to be a part of. What an honor it would be to be used to reach into broken lives like these with the Gospel of Grace.
15: Action Steps
As we consider practical and philosophical ways of responding to the above, I believe we should start from a position of corporate repentance. If we wish to truly reach out and touch the lives of broken people in need of a Savior who live a life of same sex attraction or gender dysphoria, we need to begin by recognizing that a great deal of harm, emotional and physical, has been inflicted on this group by the Church for generations. There are homeless people living in our area who were kicked out of their homes by parents holding a Bible. There are those who have been subjected to horrific methods that amount to torture under the guise of “Conversion Therapy” from Christian organizations. The only “conversion” we should concern ourselves with is to a regenerate heart. Attempting to change someone’s sexual attraction is very much beside the point. We cannot hope to be a place where such people can hear about Jesus unless they feel safe to enter our doors. We must also fight the tendency to consider sin in this area as something worse than others, even in non-Christians. James 2 says “…For whoever keeps the whole law but fails in one point has become guilty of all of it….So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.” As we consider corporate and pastoral responses to the argument above, we must start by removing our own planks and repenting for the historical actions of the Church.
Practical steps that we could consider taking would include: removing the statements from the website about marriage and sexuality, especially directly under our Core Beliefs. Again, this is not meant to hide or equivocate on the truth, but not to set such a barrier before someone even walks through our door. Secondly, we should consider how to address these topics within the church. A Sunday morning sermon is not ideal as it is time limited and a unidirectional conversation. A small group course format would be a consideration. We need to equip parents and family members of adolescents, teens, and adults with language to talk about these things in loving, humble, God-honoring ways. In the longer term, we need to consider how we can make our church a place where people would feel comfortable inviting friends and family who look, think and act differently than we do. We need to find a way of projecting safety and inclusion even in our public facing information. This isn’t a balancing act where we must make it clear early and often that we “love the sinner but hate the sin” as the saying goes. We just need to love the sinner. Dealing with the sin can come later God-willing. A third application point is to be mindful of what we say and what we allow to be said without being checked. Certainly, joking at the expense of those who are dealing with these issues is unacceptable, but we also need to work to avoid getting dragged in to pseudo-political discussions on bathroom issues, sports issues or other divisive concerns that have no bearing on the church.
I recognize that these proposals have the potential to divide the church. There are some who may leave the body over these sorts of changes. I would argue that it is our responsibility to them as well as to the unreached in our community to have those discussions and risk some of them leaving over it. These are not all things we should change overnight but after ample opportunities for discussions and prayer.
16: Conclusion – Mark 2:15-17
At its core, these are not issues of who someone loves, sexual attraction, or even specific sex acts. The core is idolatry and identity. When acceptance by others, self-determination, or physical pleasure become the central force driving our lives then we have become idolators. Though our idols take on different shapes, the struggles in this space are shared by all. Whether you are identified by your profession, your family, or your gender identity, you are not being identified by your Master. Building fences around or within the church because someone sins in a different way than us cannot be allowed. Making the excuse that we are somehow “protecting our children” by shielding them from people in our community who desperately need a Savior will not show our children who Jesus is. Within the church, we cannot be afraid to “speak the truth in love.” We need not and cannot shy away from sin in the church, but we must recognize that the Spirit works in each of our lives. Often this happens over a period of time. We should be prepared to walk alongside our brothers and sisters in this journey for as long as they need.
There is a significant correlation between this community and their relationship with religious groups, and the “tax collectors and sinners” that Jesus sought out in His ministry and their relationship with the religious leaders of the day. Our heart should reflect His. Jesus responded: “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:17) If our church was filled with transgender people and gay families that loved Jesus, God would be glorified.”
Thank you in advance for any constructive criticism, notes of encouragement to and or waiting recommendations on these topics that I can pass along.
submitted by MWBartko to Bible [link] [comments]


2024.05.21 18:07 MWBartko Considerations on Sexual Immorality, Gender Identity, and my friends Non-Denominational Church.

A good friend of mine from a fairly conservative evangelical background is considering becoming a pastor at his non-denominational church. As part of the evaluation process, they asked him to write a paper on these topics that he is not an expert on.
He asked for my opinion and I offered to share it online to solicit constructive criticism, notes of encouragement, and or reading recommendations on these topics.
I believe his goal is to be faithful to the scriptures, loving to those outside the church, and challenging to those inside the church, as most of us could do better.
What he wrote is in the quotation marks below.
“1: Scope of the Issue
Sexual immorality has become a besetting and ubiquitous issue in our culture and in our churches. While many aspects of it are not novel or unique to this time and have clear scriptural input, there are others that bring challenges to our church for which we don’t have obvious precedent. The main point of these comments is to try and answer three questions with some degree of specificity: (1) how do we make ourselves a place where people who do not know Christ will feel welcome to come and learn of Him regardless of where they come from, (2) how do we pastorally care for people who have come in to the church with pre-existing circumstances related to sexual immorality, and (3) how do we equip our members to represent Christ to those in their lives that are dealing with these issues. We want to do this in a way that does not “walk a tight rope” or compromise to appease, but honors Scripture in its commands to both show compassion and exhort and correct. We must recognize that every individual circumstance is unique, and many will require careful and prayerful consideration, but this is meant to give a framework for that consideration.
2: Scriptural Basis for Corporate Response
There are many references we can point to that discuss and define sexual immorality throughout Scripture and many of these will be used below as we consider specific examples and situations. Let us start, however, by looking at passages that deal with corporate response rather than individual sin. It is clear that the Corinthian church had significant issues in this area, and much of Paul’s first letter was devoted to it. In chapter 5, Paul states that when sexual immorality is discovered in the church we should “mourn” over it and “not to associate with immoral people.” Importantly, he also makes clear in vv. 9-13 that these comments only apply to those “who bears the name of brother.” He explicitly writes, “not at all meaning the sexually immoral of this world…for what have I to do with judging outsiders?” This is key in informing our response to those who are not members of the church. If it is our desire to see sinners come through our doors and come to know our Savior through our ministry, then we must be welcoming, accepting them where they are. This is not to say we hide or compromise the biblical position, but it is not an issue on which we want to filter people at the door. There are three categories of people in sexual sin that we need to form a response for. First, those just coming to the church who have not committed to it – these should be treated the same as any we are reaching out to with Christ’s love. They need Jesus, not behavioral change. Next, those who have recently joined the church but have pre-existing sexual sin patterns. This can and should be addressed with patience, dignity, and love. There are often many sin areas in the life of a new believer, and it is prudent to discern how and when to address each of them. Lastly, those who have been members in the church for some amount of time and fall into sexual sin. This is the group that Paul is primarily addressing in 1 Corinthians. While sex within marriage is a private issue, sexual sin cannot be a taboo topic. It needs to be addressed regularly and clearly. We need close enough relationships within the church that such problems do not fester in the dark. We must avoid the typical church pattern to vilify the first group, never see the second group, and pretend the third group doesn’t exist until it all blows up in scandal. May it never be.
3: Consistency Issue
There is a tendency in our Christian culture to treat some sexual sins as worse than others. Like the Corinthians, some things we seem to have accepted as just ubiquitous parts of our culture. Knowing the prevalence of promiscuity and fornication among teens and single adults and usage of pornography even within the church, we tend to address these as issues of indwelling sin, similar to anger or fear of man, with offers of accountability and understanding when someone falls. By contrast, when it comes to homosexuality or adultery, it is often a church discipline issue. We view homosexual marriage as a major problem, but remarriage after a non-biblical divorce is rarely addressed. These inconsistencies lead to stigmatization and polarization and should have no place in the church. The criterion for escalation should be unrepentance, not the nature of the sexual sin. It is clear from 1 Corinthians that all should be taken seriously, but none should be vilified above others.
4: Culture and Identity
The major underlying problem with many of the sexual sin and gender issues is that they have come to be culturally bound up with people’s identities. This is not a new phenomenon and is not unique to this issue. As far back as Acts 19, you see people becoming “enraged” because Paul had threatened the Ephesians’ cultural identity as worshipers of Artemis. People continue to find their primary identities in their employment, hobbies, sports teams, or families rather than Christ. None of these should be accepted, but none should be reviled either. If a person does not know Jesus, they are dead. How they identify themselves is of no concern. Once they have been made alive, they can be taught that “whose” they are is more important than “who” they are. All identity outside of Christ is not sinful, but if it takes paramount importance, it may become so. A person who recognizes a tendency toward same sex attraction may label themselves as gay or lesbian. This should not be considered a sin issue unless it becomes, for them, their defining characteristic or leads to sinful actions. We should recognize the difficulty of this struggle and support such a person rather than get hung up on labels. There must be clear distinction between identifying same sex attraction and engaging in homosexual behavior. These should be the guiding principles underlying everything that follows are regards individual cases.
5: Public Facing Information, Guests, and New Attendees
Considering what we have discussed, and Paul’s assertion in 1 Corinthians 5 that we ought to reserve judgment on sexual immorality to those we call brother, I would submit that public facing information regarding the church (i.e. website, app, etc) should not publish a position on sexual immorality, marriage, and gender identity. Doing so effectively places the filter at the door so that people who do not know Christ may be turned away from it. This is not tantamount to tacit approval. In appropriate contexts within the church, these topics should still be discussed and addressed, but I do not believe it is consistent with a biblical treatment of unbelievers to place it in a public facing forum. If we have guests or new regular attendees who appear to be engaged in a cohabitating or fornicating relationship, a homosexual relationship, or other sexual sin, this should not be a priority to address unless we have discerned that they are believers and join the church. Even then, it is important to draw a distinction between someone who deals with same-sex attraction and someone who engages in homosexual behavior. The next seven points are meant to discuss, in broad terms, how we should address those who join the church with pre-existing relationships or identity issues:
6: Promiscuity, Cohabitation – Hebrews 13:4, 1 Cor 7:1-2, Ex 22:16
Much of the biblical discussion on promiscuity is by inference. Clearly, sex was meant to be inseparably linked to marriage and outside of that context should be considered immoral. For those who join the church already in a sexual relationship who are unmarried we should apply Exodus 22:16 and encourage them to marry as soon as possible. If they do not wish to marry, they should be encouraged to separate. Paul acknowledges in 1 Cor 7:2 that marriage is the best remedy for “temptation to sexual immorality.”
7: Adultery, Divorce and Remarriage – Matt 5:32, Matt 19:9, 1 Cor 7:10-11
This issue is given much more explicit biblical instruction but is often glossed over in our Christian culture due to the messy landscape of divorces and remarriages. In cases where non-biblical divorce has occurred, if reconciliation is possible, this should be pursued. If reconciliation is impossible because one or more parties have remarried, it would not be sensible to divorce again in order to achieve reconciliation. The principle to apply here, I believe, is from 1 Cor 7:17-24 summarized in verse 20: “Each one should remain in the condition in which he was called.” This is not an ideal circumstance, but it is the best way forward in an imperfect world. Of note, polygamy was common in the culture of the early church, and while not ideal, was accepted by the church, as evidenced by the qualifications for elder to be “a husband of but one wife.” We have polygamous cultures even within our local community and if they came to Christ, we should not counsel them to divorce all but one wife and thus disrupt their social structure. It is not ideal and would disqualify them from eldership, but they should remain as they are. Whether marriage after unbiblical divorce in the past disqualifies a man from eldership is a case-by case question for the eldership.
8: Pornography, Sensuality, and Lust – Lev 18:6-18, Matt 5:28
As mentioned above, use of pornography has reached a high saturation point within our culture and within our church. While once thought of as simply a male issue, there is a growing trend toward gender parity in pornography usage. It is an issue that should be discussed with some frequency within our church. For those that join the church and view pornography regularly, it needs to be made clear that while the world has largely destigmatized it, it is still sexual immorality. Furthermore, this isn’t just limited to nudity and pornography, but any sensuality that leads to looking at someone “with lustful intent” is the heart equivalent of adultery according to Matt 5:28. In our culture, it is not possible to avoid such things by just turning away. We need to address the heart issues of idolatry, selfishness, and satisfaction in Christ. Practically, how should we deal with those who have on-going struggles with pornography, sensuality and lust? Should this preclude them from eldership? From deaconship? Taken strictly, this would preclude nearly all men from eldership. These require individual evaluation from the elders, but a guiding principle should be, if the person is repentant and there is evidence of growth in their life, we should consider more responsibility and continued discipleship.
9: Homosexuality – Lev 18:22, Lev 20:13, 1 Cor 6:9, 1 Tim 1:8-11
From the above references and others, it is evident that homosexual behavior is sexual sin. We cannot equivocate on that point. As we have discussed above, if a person who is already a believer and in the church and struggles with same sex attraction, we should approach them as we would handle anyone who is sexually attracted to someone to whom they are not married. If such a person decides that homosexuality is not sinful and begins sexually immoral activity, we should deal with them in the same way as any member who falls into unrepentant sin and go through the processes of correction and, if necessary, of church discipline. It is important that we draw a distinction between same sex attraction and homosexual behavior. We can do tremendous harm by demonizing same sex attraction and creating a taboo around it. A person who is struggling to abstain from homosexual behavior should be supported and encouraged. I believe Paul’s strong statements about not associating with sexually immoral people applies to those who remain unrepentant. Much more nuanced is the issue of how we address those that join the church already in a homosexual relationship. What about the married homosexual couple who join the church with their adopted child? Should we break up their family? I believe, in this case, the same principle should apply as to those who have gone through an unbiblical divorce in the past. We should apply 1 Cor 7:20: “Each one should remain in the condition in which he was called.” We can recognize that this is not ideal, but it is the best we can do in a fallen world just as we do with someone who is married after unbiblical divorce. Whether should apply to a homosexual couple in a long term committed relationship who are not legally married would be an individual discussion with the elders. Again, these are nuanced cases that will need individual prayer, discussion, and discernment. I believe a great deal more patience is called for when a new believer joins the church that has a history or present reality of homosexuality, even if they are unrepentant at first, believing that homosexuality is not sinful, than we would demonstrate to a person who has been in the church for a period of time and then decides to pursue a homosexual relationship.
10: Bisexuality – Heb 13:4
Bisexual attraction is no more or less of an issue than anyone who finds that they are sexually attracted to someone other than their spouse. This is not a rare or unique circumstance, even within the church. Someone who is practicing bisexuality is, by definition, not confining sex to the marriage bed, and this, therefore, qualifies as sexual immorality. The issue, here again, is one of identity and cultural acceptance. If a person “identifies as bisexual,” the real issue is not the bisexuality, but the fact that they identify themselves primarily by their sexual desires, and not by Christ. It would be equally a problem if they “identified as heterosexual” and that was seen as their defining characteristic. If such a person were to join the church, our priority should be in helping them see their identity in Christ rather than focusing on renouncing their sexual preference.
11: Transgenderism/Non-binarism – Psalm 139: 13-15
It should be noted that the next two points should not be considered in the category of sexual immorality, but as they are connected to the same cultural moment will be discussed here. It should further be remarked that transgenderism is a modern issue with no direct reference in Scripture. It is a challenging issue that often falls prey to oversimplification and scapegoating. It is not sufficient to simply state that a person should identify with their born gender. There are those born with ambiguous genitalia and those born with sex chromosome abnormalities such that “born gender” is not necessarily accurate. These occur with a frequency of 1 in 448 births on average which is not particularly rare. The majority of people who consider themselves to be transgender do not fall into these categories, but the fact remains that these categories exist. Unless we plan to embark on genetic testing, we must be careful how we assert someone’s gender assignment. Furthermore, we must acknowledge that much of the gender confusion in our culture is due to a distortion of biblically accurate masculinity and femininity in our culture of which the church has been widely supportive for generations. Many transgender and non-binary individuals consider themselves so because they do not fit into the traditional boxes our culture has created for the genders. The church can start by recognizing that these boxes are incorrect. We can also acknowledge that gender differences and roles are far less important than most human cultures perceive. Christ himself challenged many gender norms in his ministry and Paul maintains “…there is no male or female, for you are all one in Christ Jesus.” (Gal 3:28b) It is much more difficult to recognize this issue as a sin issue than many of the above concerns. If someone wishes to be addressed by different pronouns than they once did or dress differently than they once did, this does not amount to immorality. Once again, this can be an idolatrous identity issue if the person sees it as the central characteristic of their lives. There is often an inherent pride in asserting that such a person does not feel they fit in the body created for them, but if they come to love Jesus and understand and believe that they are “fearfully and wonderfully made” then this issue may become moot. Whether or not they revert to dressing differently or using pronouns they did when they were younger is largely immaterial. This also addresses the issue of people who may have undergone permanent physical changes. While we should not endorse such modification if it is being considered, there is no reason to reverse such a thing in order to return to a base state. We must recognize that this is a group that has a high propensity toward mental health concerns, instability, and suicidality. They need love, support and prayer, not scapegoating and extra-biblical expectations of conforming to a cultural norm. We must further note that this group as well as the homosexual group have often experienced psychological and even physical harm from others in our culture, sometimes in the name of Christ. We must foster an environment of champions physical and psychological safety for these people.
12: Asexuality – 1 Cor 7:25-38
Asexuality also should not be considered sexual immorality. There is, in fact, wide support in Paul’s letters such as in 1 Cor 7 for people, if they are able, to remain unmarried and be “anxious about the things of the Lord, how to please the Lord.” We tend to champion the model of the nuclear family in our Christian culture, but Paul sees chaste singleness as a better way. There should be no pressure from the church to make sure that single people pair off and get married because it is expected of them. As this state has been culturally identified with the LGBTQIA movement, it is seen on the same spectrum as the sexual immorality and gender issues discussed above, but it is not. It can still fall prey to the same issue of an idolatrous identity as some of the above issues, but it need not be so.
13: Glass Ceiling
In the event that God sees fit to bring people from these subgroups into our church, there would inevitably be a glass ceiling. The question is at what point. The four logical points are: regular attender, member, deacon, and elder. Regardless of their background or position, all should be welcome to be a regular attender. It is also clear, from the biblical requirements for eldership, that on-going problems or engagement in any of the sexual sins would disqualify them from that post. The middle two are less clear. I would submit that the bar for membership should be very low. This step, in my opinion, is when they would “bear the name of brother” and not before. Even if they disagree about the sinful nature of homosexuality, this should not disallow them from becoming members as long as they agree to submit to the churches position and not cause division. Allowing them to become members gives us the pastoral authority to speak into their lives, and we would hope that over time the Spirit would work in their hearts to convince them of the truth. Putting such a person in a deacon role would probably not be wise but would need to be evaluated prayerfully on a case-by-case basis. The difficulty here is that, while a position on homosexuality is not a salvific issue and should not be considered a core doctrine in the same way as the deity of Christ, for example, it is a sin issue. There is a limit to how far we can “agree to disagree” and still uphold our duty to root out sin in our midst. Once again, we should also distinguish between a struggle with same sex attraction and engagement in homosexual behavior when we consider our response. There is also a glass ceiling when it comes to marriage. While I believe we should not break up existing homosexual marriages, we should not participate in creating them. The marriage covenant between a man and woman was created, in part, to reflect the relationship between Christ and the church (Eph 5). This should not be co-opted to excuse or normalize immorality.
14: Nuance and Edge Cases
The above outline is by no means meant to be exhaustive or definitive. It is meant to provide a lens, supported by scripture, through which we can view these issues and consider corporate and pastoral responses. It should inform how we view the people that walk through the door from a wide range of backgrounds and how we equip those in our church to be Christ’s ambassadors to those in our community. Every person and circumstance, history and baggage will be different, and any non-nuanced position would be inherently evil. I pray we have many opportunities to talk, think and pray through specific situations that God would bless us with the chance to be a part of. What an honor it would be to be used to reach into broken lives like these with the Gospel of Grace.
15: Action Steps
As we consider practical and philosophical ways of responding to the above, I believe we should start from a position of corporate repentance. If we wish to truly reach out and touch the lives of broken people in need of a Savior who live a life of same sex attraction or gender dysphoria, we need to begin by recognizing that a great deal of harm, emotional and physical, has been inflicted on this group by the Church for generations. There are homeless people living in our area who were kicked out of their homes by parents holding a Bible. There are those who have been subjected to horrific methods that amount to torture under the guise of “Conversion Therapy” from Christian organizations. The only “conversion” we should concern ourselves with is to a regenerate heart. Attempting to change someone’s sexual attraction is very much beside the point. We cannot hope to be a place where such people can hear about Jesus unless they feel safe to enter our doors. We must also fight the tendency to consider sin in this area as something worse than others, even in non-Christians. James 2 says “…For whoever keeps the whole law but fails in one point has become guilty of all of it….So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.” As we consider corporate and pastoral responses to the argument above, we must start by removing our own planks and repenting for the historical actions of the Church.
Practical steps that we could consider taking would include: removing the statements from the website about marriage and sexuality, especially directly under our Core Beliefs. Again, this is not meant to hide or equivocate on the truth, but not to set such a barrier before someone even walks through our door. Secondly, we should consider how to address these topics within the church. A Sunday morning sermon is not ideal as it is time limited and a unidirectional conversation. A small group course format would be a consideration. We need to equip parents and family members of adolescents, teens, and adults with language to talk about these things in loving, humble, God-honoring ways. In the longer term, we need to consider how we can make our church a place where people would feel comfortable inviting friends and family who look, think and act differently than we do. We need to find a way of projecting safety and inclusion even in our public facing information. This isn’t a balancing act where we must make it clear early and often that we “love the sinner but hate the sin” as the saying goes. We just need to love the sinner. Dealing with the sin can come later God-willing. A third application point is to be mindful of what we say and what we allow to be said without being checked. Certainly, joking at the expense of those who are dealing with these issues is unacceptable, but we also need to work to avoid getting dragged in to pseudo-political discussions on bathroom issues, sports issues or other divisive concerns that have no bearing on the church.
I recognize that these proposals have the potential to divide the church. There are some who may leave the body over these sorts of changes. I would argue that it is our responsibility to them as well as to the unreached in our community to have those discussions and risk some of them leaving over it. These are not all things we should change overnight but after ample opportunities for discussions and prayer.
16: Conclusion – Mark 2:15-17
At its core, these are not issues of who someone loves, sexual attraction, or even specific sex acts. The core is idolatry and identity. When acceptance by others, self-determination, or physical pleasure become the central force driving our lives then we have become idolators. Though our idols take on different shapes, the struggles in this space are shared by all. Whether you are identified by your profession, your family, or your gender identity, you are not being identified by your Master. Building fences around or within the church because someone sins in a different way than us cannot be allowed. Making the excuse that we are somehow “protecting our children” by shielding them from people in our community who desperately need a Savior will not show our children who Jesus is. Within the church, we cannot be afraid to “speak the truth in love.” We need not and cannot shy away from sin in the church, but we must recognize that the Spirit works in each of our lives. Often this happens over a period of time. We should be prepared to walk alongside our brothers and sisters in this journey for as long as they need.
There is a significant correlation between this community and their relationship with religious groups, and the “tax collectors and sinners” that Jesus sought out in His ministry and their relationship with the religious leaders of the day. Our heart should reflect His. Jesus responded: “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:17) If our church was filled with transgender people and gay families that loved Jesus, God would be glorified.”
Thank you in advance for any constructive criticism, notes of encouragement to and or waiting recommendations on these topics that I can pass along.
submitted by MWBartko to trueprolife [link] [comments]


2024.05.21 18:06 MWBartko Considerations on Sexual Immorality, Gender Identity, and my friends Non-Denominational Church.

A good friend of mine from a fairly conservative evangelical background is considering becoming a pastor at his non-denominational church. As part of the evaluation process, they asked him to write a paper on these topics that he is not an expert on.
He asked for my opinion and I offered to share it online to solicit constructive criticism, notes of encouragement, and or reading recommendations on these topics.
I believe his goal is to be faithful to the scriptures, loving to those outside the church, and challenging to those inside the church, as most of us could do better.
What he wrote is in the quotation marks below.
“1: Scope of the Issue
Sexual immorality has become a besetting and ubiquitous issue in our culture and in our churches. While many aspects of it are not novel or unique to this time and have clear scriptural input, there are others that bring challenges to our church for which we don’t have obvious precedent. The main point of these comments is to try and answer three questions with some degree of specificity: (1) how do we make ourselves a place where people who do not know Christ will feel welcome to come and learn of Him regardless of where they come from, (2) how do we pastorally care for people who have come in to the church with pre-existing circumstances related to sexual immorality, and (3) how do we equip our members to represent Christ to those in their lives that are dealing with these issues. We want to do this in a way that does not “walk a tight rope” or compromise to appease, but honors Scripture in its commands to both show compassion and exhort and correct. We must recognize that every individual circumstance is unique, and many will require careful and prayerful consideration, but this is meant to give a framework for that consideration.
2: Scriptural Basis for Corporate Response
There are many references we can point to that discuss and define sexual immorality throughout Scripture and many of these will be used below as we consider specific examples and situations. Let us start, however, by looking at passages that deal with corporate response rather than individual sin. It is clear that the Corinthian church had significant issues in this area, and much of Paul’s first letter was devoted to it. In chapter 5, Paul states that when sexual immorality is discovered in the church we should “mourn” over it and “not to associate with immoral people.” Importantly, he also makes clear in vv. 9-13 that these comments only apply to those “who bears the name of brother.” He explicitly writes, “not at all meaning the sexually immoral of this world…for what have I to do with judging outsiders?” This is key in informing our response to those who are not members of the church. If it is our desire to see sinners come through our doors and come to know our Savior through our ministry, then we must be welcoming, accepting them where they are. This is not to say we hide or compromise the biblical position, but it is not an issue on which we want to filter people at the door. There are three categories of people in sexual sin that we need to form a response for. First, those just coming to the church who have not committed to it – these should be treated the same as any we are reaching out to with Christ’s love. They need Jesus, not behavioral change. Next, those who have recently joined the church but have pre-existing sexual sin patterns. This can and should be addressed with patience, dignity, and love. There are often many sin areas in the life of a new believer, and it is prudent to discern how and when to address each of them. Lastly, those who have been members in the church for some amount of time and fall into sexual sin. This is the group that Paul is primarily addressing in 1 Corinthians. While sex within marriage is a private issue, sexual sin cannot be a taboo topic. It needs to be addressed regularly and clearly. We need close enough relationships within the church that such problems do not fester in the dark. We must avoid the typical church pattern to vilify the first group, never see the second group, and pretend the third group doesn’t exist until it all blows up in scandal. May it never be.
3: Consistency Issue
There is a tendency in our Christian culture to treat some sexual sins as worse than others. Like the Corinthians, some things we seem to have accepted as just ubiquitous parts of our culture. Knowing the prevalence of promiscuity and fornication among teens and single adults and usage of pornography even within the church, we tend to address these as issues of indwelling sin, similar to anger or fear of man, with offers of accountability and understanding when someone falls. By contrast, when it comes to homosexuality or adultery, it is often a church discipline issue. We view homosexual marriage as a major problem, but remarriage after a non-biblical divorce is rarely addressed. These inconsistencies lead to stigmatization and polarization and should have no place in the church. The criterion for escalation should be unrepentance, not the nature of the sexual sin. It is clear from 1 Corinthians that all should be taken seriously, but none should be vilified above others.
4: Culture and Identity
The major underlying problem with many of the sexual sin and gender issues is that they have come to be culturally bound up with people’s identities. This is not a new phenomenon and is not unique to this issue. As far back as Acts 19, you see people becoming “enraged” because Paul had threatened the Ephesians’ cultural identity as worshipers of Artemis. People continue to find their primary identities in their employment, hobbies, sports teams, or families rather than Christ. None of these should be accepted, but none should be reviled either. If a person does not know Jesus, they are dead. How they identify themselves is of no concern. Once they have been made alive, they can be taught that “whose” they are is more important than “who” they are. All identity outside of Christ is not sinful, but if it takes paramount importance, it may become so. A person who recognizes a tendency toward same sex attraction may label themselves as gay or lesbian. This should not be considered a sin issue unless it becomes, for them, their defining characteristic or leads to sinful actions. We should recognize the difficulty of this struggle and support such a person rather than get hung up on labels. There must be clear distinction between identifying same sex attraction and engaging in homosexual behavior. These should be the guiding principles underlying everything that follows are regards individual cases.
5: Public Facing Information, Guests, and New Attendees
Considering what we have discussed, and Paul’s assertion in 1 Corinthians 5 that we ought to reserve judgment on sexual immorality to those we call brother, I would submit that public facing information regarding the church (i.e. website, app, etc) should not publish a position on sexual immorality, marriage, and gender identity. Doing so effectively places the filter at the door so that people who do not know Christ may be turned away from it. This is not tantamount to tacit approval. In appropriate contexts within the church, these topics should still be discussed and addressed, but I do not believe it is consistent with a biblical treatment of unbelievers to place it in a public facing forum. If we have guests or new regular attendees who appear to be engaged in a cohabitating or fornicating relationship, a homosexual relationship, or other sexual sin, this should not be a priority to address unless we have discerned that they are believers and join the church. Even then, it is important to draw a distinction between someone who deals with same-sex attraction and someone who engages in homosexual behavior. The next seven points are meant to discuss, in broad terms, how we should address those who join the church with pre-existing relationships or identity issues:
6: Promiscuity, Cohabitation – Hebrews 13:4, 1 Cor 7:1-2, Ex 22:16
Much of the biblical discussion on promiscuity is by inference. Clearly, sex was meant to be inseparably linked to marriage and outside of that context should be considered immoral. For those who join the church already in a sexual relationship who are unmarried we should apply Exodus 22:16 and encourage them to marry as soon as possible. If they do not wish to marry, they should be encouraged to separate. Paul acknowledges in 1 Cor 7:2 that marriage is the best remedy for “temptation to sexual immorality.”
7: Adultery, Divorce and Remarriage – Matt 5:32, Matt 19:9, 1 Cor 7:10-11
This issue is given much more explicit biblical instruction but is often glossed over in our Christian culture due to the messy landscape of divorces and remarriages. In cases where non-biblical divorce has occurred, if reconciliation is possible, this should be pursued. If reconciliation is impossible because one or more parties have remarried, it would not be sensible to divorce again in order to achieve reconciliation. The principle to apply here, I believe, is from 1 Cor 7:17-24 summarized in verse 20: “Each one should remain in the condition in which he was called.” This is not an ideal circumstance, but it is the best way forward in an imperfect world. Of note, polygamy was common in the culture of the early church, and while not ideal, was accepted by the church, as evidenced by the qualifications for elder to be “a husband of but one wife.” We have polygamous cultures even within our local community and if they came to Christ, we should not counsel them to divorce all but one wife and thus disrupt their social structure. It is not ideal and would disqualify them from eldership, but they should remain as they are. Whether marriage after unbiblical divorce in the past disqualifies a man from eldership is a case-by case question for the eldership.
8: Pornography, Sensuality, and Lust – Lev 18:6-18, Matt 5:28
As mentioned above, use of pornography has reached a high saturation point within our culture and within our church. While once thought of as simply a male issue, there is a growing trend toward gender parity in pornography usage. It is an issue that should be discussed with some frequency within our church. For those that join the church and view pornography regularly, it needs to be made clear that while the world has largely destigmatized it, it is still sexual immorality. Furthermore, this isn’t just limited to nudity and pornography, but any sensuality that leads to looking at someone “with lustful intent” is the heart equivalent of adultery according to Matt 5:28. In our culture, it is not possible to avoid such things by just turning away. We need to address the heart issues of idolatry, selfishness, and satisfaction in Christ. Practically, how should we deal with those who have on-going struggles with pornography, sensuality and lust? Should this preclude them from eldership? From deaconship? Taken strictly, this would preclude nearly all men from eldership. These require individual evaluation from the elders, but a guiding principle should be, if the person is repentant and there is evidence of growth in their life, we should consider more responsibility and continued discipleship.
9: Homosexuality – Lev 18:22, Lev 20:13, 1 Cor 6:9, 1 Tim 1:8-11
From the above references and others, it is evident that homosexual behavior is sexual sin. We cannot equivocate on that point. As we have discussed above, if a person who is already a believer and in the church and struggles with same sex attraction, we should approach them as we would handle anyone who is sexually attracted to someone to whom they are not married. If such a person decides that homosexuality is not sinful and begins sexually immoral activity, we should deal with them in the same way as any member who falls into unrepentant sin and go through the processes of correction and, if necessary, of church discipline. It is important that we draw a distinction between same sex attraction and homosexual behavior. We can do tremendous harm by demonizing same sex attraction and creating a taboo around it. A person who is struggling to abstain from homosexual behavior should be supported and encouraged. I believe Paul’s strong statements about not associating with sexually immoral people applies to those who remain unrepentant. Much more nuanced is the issue of how we address those that join the church already in a homosexual relationship. What about the married homosexual couple who join the church with their adopted child? Should we break up their family? I believe, in this case, the same principle should apply as to those who have gone through an unbiblical divorce in the past. We should apply 1 Cor 7:20: “Each one should remain in the condition in which he was called.” We can recognize that this is not ideal, but it is the best we can do in a fallen world just as we do with someone who is married after unbiblical divorce. Whether should apply to a homosexual couple in a long term committed relationship who are not legally married would be an individual discussion with the elders. Again, these are nuanced cases that will need individual prayer, discussion, and discernment. I believe a great deal more patience is called for when a new believer joins the church that has a history or present reality of homosexuality, even if they are unrepentant at first, believing that homosexuality is not sinful, than we would demonstrate to a person who has been in the church for a period of time and then decides to pursue a homosexual relationship.
10: Bisexuality – Heb 13:4
Bisexual attraction is no more or less of an issue than anyone who finds that they are sexually attracted to someone other than their spouse. This is not a rare or unique circumstance, even within the church. Someone who is practicing bisexuality is, by definition, not confining sex to the marriage bed, and this, therefore, qualifies as sexual immorality. The issue, here again, is one of identity and cultural acceptance. If a person “identifies as bisexual,” the real issue is not the bisexuality, but the fact that they identify themselves primarily by their sexual desires, and not by Christ. It would be equally a problem if they “identified as heterosexual” and that was seen as their defining characteristic. If such a person were to join the church, our priority should be in helping them see their identity in Christ rather than focusing on renouncing their sexual preference.
11: Transgenderism/Non-binarism – Psalm 139: 13-15
It should be noted that the next two points should not be considered in the category of sexual immorality, but as they are connected to the same cultural moment will be discussed here. It should further be remarked that transgenderism is a modern issue with no direct reference in Scripture. It is a challenging issue that often falls prey to oversimplification and scapegoating. It is not sufficient to simply state that a person should identify with their born gender. There are those born with ambiguous genitalia and those born with sex chromosome abnormalities such that “born gender” is not necessarily accurate. These occur with a frequency of 1 in 448 births on average which is not particularly rare. The majority of people who consider themselves to be transgender do not fall into these categories, but the fact remains that these categories exist. Unless we plan to embark on genetic testing, we must be careful how we assert someone’s gender assignment. Furthermore, we must acknowledge that much of the gender confusion in our culture is due to a distortion of biblically accurate masculinity and femininity in our culture of which the church has been widely supportive for generations. Many transgender and non-binary individuals consider themselves so because they do not fit into the traditional boxes our culture has created for the genders. The church can start by recognizing that these boxes are incorrect. We can also acknowledge that gender differences and roles are far less important than most human cultures perceive. Christ himself challenged many gender norms in his ministry and Paul maintains “…there is no male or female, for you are all one in Christ Jesus.” (Gal 3:28b) It is much more difficult to recognize this issue as a sin issue than many of the above concerns. If someone wishes to be addressed by different pronouns than they once did or dress differently than they once did, this does not amount to immorality. Once again, this can be an idolatrous identity issue if the person sees it as the central characteristic of their lives. There is often an inherent pride in asserting that such a person does not feel they fit in the body created for them, but if they come to love Jesus and understand and believe that they are “fearfully and wonderfully made” then this issue may become moot. Whether or not they revert to dressing differently or using pronouns they did when they were younger is largely immaterial. This also addresses the issue of people who may have undergone permanent physical changes. While we should not endorse such modification if it is being considered, there is no reason to reverse such a thing in order to return to a base state. We must recognize that this is a group that has a high propensity toward mental health concerns, instability, and suicidality. They need love, support and prayer, not scapegoating and extra-biblical expectations of conforming to a cultural norm. We must further note that this group as well as the homosexual group have often experienced psychological and even physical harm from others in our culture, sometimes in the name of Christ. We must foster an environment of champions physical and psychological safety for these people.
12: Asexuality – 1 Cor 7:25-38
Asexuality also should not be considered sexual immorality. There is, in fact, wide support in Paul’s letters such as in 1 Cor 7 for people, if they are able, to remain unmarried and be “anxious about the things of the Lord, how to please the Lord.” We tend to champion the model of the nuclear family in our Christian culture, but Paul sees chaste singleness as a better way. There should be no pressure from the church to make sure that single people pair off and get married because it is expected of them. As this state has been culturally identified with the LGBTQIA movement, it is seen on the same spectrum as the sexual immorality and gender issues discussed above, but it is not. It can still fall prey to the same issue of an idolatrous identity as some of the above issues, but it need not be so.
13: Glass Ceiling
In the event that God sees fit to bring people from these subgroups into our church, there would inevitably be a glass ceiling. The question is at what point. The four logical points are: regular attender, member, deacon, and elder. Regardless of their background or position, all should be welcome to be a regular attender. It is also clear, from the biblical requirements for eldership, that on-going problems or engagement in any of the sexual sins would disqualify them from that post. The middle two are less clear. I would submit that the bar for membership should be very low. This step, in my opinion, is when they would “bear the name of brother” and not before. Even if they disagree about the sinful nature of homosexuality, this should not disallow them from becoming members as long as they agree to submit to the churches position and not cause division. Allowing them to become members gives us the pastoral authority to speak into their lives, and we would hope that over time the Spirit would work in their hearts to convince them of the truth. Putting such a person in a deacon role would probably not be wise but would need to be evaluated prayerfully on a case-by-case basis. The difficulty here is that, while a position on homosexuality is not a salvific issue and should not be considered a core doctrine in the same way as the deity of Christ, for example, it is a sin issue. There is a limit to how far we can “agree to disagree” and still uphold our duty to root out sin in our midst. Once again, we should also distinguish between a struggle with same sex attraction and engagement in homosexual behavior when we consider our response. There is also a glass ceiling when it comes to marriage. While I believe we should not break up existing homosexual marriages, we should not participate in creating them. The marriage covenant between a man and woman was created, in part, to reflect the relationship between Christ and the church (Eph 5). This should not be co-opted to excuse or normalize immorality.
14: Nuance and Edge Cases
The above outline is by no means meant to be exhaustive or definitive. It is meant to provide a lens, supported by scripture, through which we can view these issues and consider corporate and pastoral responses. It should inform how we view the people that walk through the door from a wide range of backgrounds and how we equip those in our church to be Christ’s ambassadors to those in our community. Every person and circumstance, history and baggage will be different, and any non-nuanced position would be inherently evil. I pray we have many opportunities to talk, think and pray through specific situations that God would bless us with the chance to be a part of. What an honor it would be to be used to reach into broken lives like these with the Gospel of Grace.
15: Action Steps
As we consider practical and philosophical ways of responding to the above, I believe we should start from a position of corporate repentance. If we wish to truly reach out and touch the lives of broken people in need of a Savior who live a life of same sex attraction or gender dysphoria, we need to begin by recognizing that a great deal of harm, emotional and physical, has been inflicted on this group by the Church for generations. There are homeless people living in our area who were kicked out of their homes by parents holding a Bible. There are those who have been subjected to horrific methods that amount to torture under the guise of “Conversion Therapy” from Christian organizations. The only “conversion” we should concern ourselves with is to a regenerate heart. Attempting to change someone’s sexual attraction is very much beside the point. We cannot hope to be a place where such people can hear about Jesus unless they feel safe to enter our doors. We must also fight the tendency to consider sin in this area as something worse than others, even in non-Christians. James 2 says “…For whoever keeps the whole law but fails in one point has become guilty of all of it….So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.” As we consider corporate and pastoral responses to the argument above, we must start by removing our own planks and repenting for the historical actions of the Church.
Practical steps that we could consider taking would include: removing the statements from the website about marriage and sexuality, especially directly under our Core Beliefs. Again, this is not meant to hide or equivocate on the truth, but not to set such a barrier before someone even walks through our door. Secondly, we should consider how to address these topics within the church. A Sunday morning sermon is not ideal as it is time limited and a unidirectional conversation. A small group course format would be a consideration. We need to equip parents and family members of adolescents, teens, and adults with language to talk about these things in loving, humble, God-honoring ways. In the longer term, we need to consider how we can make our church a place where people would feel comfortable inviting friends and family who look, think and act differently than we do. We need to find a way of projecting safety and inclusion even in our public facing information. This isn’t a balancing act where we must make it clear early and often that we “love the sinner but hate the sin” as the saying goes. We just need to love the sinner. Dealing with the sin can come later God-willing. A third application point is to be mindful of what we say and what we allow to be said without being checked. Certainly, joking at the expense of those who are dealing with these issues is unacceptable, but we also need to work to avoid getting dragged in to pseudo-political discussions on bathroom issues, sports issues or other divisive concerns that have no bearing on the church.
I recognize that these proposals have the potential to divide the church. There are some who may leave the body over these sorts of changes. I would argue that it is our responsibility to them as well as to the unreached in our community to have those discussions and risk some of them leaving over it. These are not all things we should change overnight but after ample opportunities for discussions and prayer.
16: Conclusion – Mark 2:15-17
At its core, these are not issues of who someone loves, sexual attraction, or even specific sex acts. The core is idolatry and identity. When acceptance by others, self-determination, or physical pleasure become the central force driving our lives then we have become idolators. Though our idols take on different shapes, the struggles in this space are shared by all. Whether you are identified by your profession, your family, or your gender identity, you are not being identified by your Master. Building fences around or within the church because someone sins in a different way than us cannot be allowed. Making the excuse that we are somehow “protecting our children” by shielding them from people in our community who desperately need a Savior will not show our children who Jesus is. Within the church, we cannot be afraid to “speak the truth in love.” We need not and cannot shy away from sin in the church, but we must recognize that the Spirit works in each of our lives. Often this happens over a period of time. We should be prepared to walk alongside our brothers and sisters in this journey for as long as they need.
There is a significant correlation between this community and their relationship with religious groups, and the “tax collectors and sinners” that Jesus sought out in His ministry and their relationship with the religious leaders of the day. Our heart should reflect His. Jesus responded: “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:17) If our church was filled with transgender people and gay families that loved Jesus, God would be glorified.”
Thank you in advance for any constructive criticism, notes of encouragement to and or waiting recommendations on these topics that I can pass along.
submitted by MWBartko to Protestant [link] [comments]


2024.05.21 18:04 MWBartko Considerations on Sexual Immorality, Gender Identity, and my friends Non-Denominational Church.

A good friend of mine from a fairly conservative evangelical background is considering becoming a pastor at his non-denominational church. As part of the evaluation process, they asked him to write a paper on these topics that he is not an expert on.
He asked for my opinion and I offered to share it online to solicit constructive criticism, notes of encouragement, and or reading recommendations on these topics.
I believe his goal is to be faithful to the scriptures, loving to those outside the church, and challenging to those inside the church, as most of us could do better.
What he wrote is in the quotation marks below.
“1: Scope of the Issue
Sexual immorality has become a besetting and ubiquitous issue in our culture and in our churches. While many aspects of it are not novel or unique to this time and have clear scriptural input, there are others that bring challenges to our church for which we don’t have obvious precedent. The main point of these comments is to try and answer three questions with some degree of specificity: (1) how do we make ourselves a place where people who do not know Christ will feel welcome to come and learn of Him regardless of where they come from, (2) how do we pastorally care for people who have come in to the church with pre-existing circumstances related to sexual immorality, and (3) how do we equip our members to represent Christ to those in their lives that are dealing with these issues. We want to do this in a way that does not “walk a tight rope” or compromise to appease, but honors Scripture in its commands to both show compassion and exhort and correct. We must recognize that every individual circumstance is unique, and many will require careful and prayerful consideration, but this is meant to give a framework for that consideration.
2: Scriptural Basis for Corporate Response
There are many references we can point to that discuss and define sexual immorality throughout Scripture and many of these will be used below as we consider specific examples and situations. Let us start, however, by looking at passages that deal with corporate response rather than individual sin. It is clear that the Corinthian church had significant issues in this area, and much of Paul’s first letter was devoted to it. In chapter 5, Paul states that when sexual immorality is discovered in the church we should “mourn” over it and “not to associate with immoral people.” Importantly, he also makes clear in vv. 9-13 that these comments only apply to those “who bears the name of brother.” He explicitly writes, “not at all meaning the sexually immoral of this world…for what have I to do with judging outsiders?” This is key in informing our response to those who are not members of the church. If it is our desire to see sinners come through our doors and come to know our Savior through our ministry, then we must be welcoming, accepting them where they are. This is not to say we hide or compromise the biblical position, but it is not an issue on which we want to filter people at the door. There are three categories of people in sexual sin that we need to form a response for. First, those just coming to the church who have not committed to it – these should be treated the same as any we are reaching out to with Christ’s love. They need Jesus, not behavioral change. Next, those who have recently joined the church but have pre-existing sexual sin patterns. This can and should be addressed with patience, dignity, and love. There are often many sin areas in the life of a new believer, and it is prudent to discern how and when to address each of them. Lastly, those who have been members in the church for some amount of time and fall into sexual sin. This is the group that Paul is primarily addressing in 1 Corinthians. While sex within marriage is a private issue, sexual sin cannot be a taboo topic. It needs to be addressed regularly and clearly. We need close enough relationships within the church that such problems do not fester in the dark. We must avoid the typical church pattern to vilify the first group, never see the second group, and pretend the third group doesn’t exist until it all blows up in scandal. May it never be.
3: Consistency Issue
There is a tendency in our Christian culture to treat some sexual sins as worse than others. Like the Corinthians, some things we seem to have accepted as just ubiquitous parts of our culture. Knowing the prevalence of promiscuity and fornication among teens and single adults and usage of pornography even within the church, we tend to address these as issues of indwelling sin, similar to anger or fear of man, with offers of accountability and understanding when someone falls. By contrast, when it comes to homosexuality or adultery, it is often a church discipline issue. We view homosexual marriage as a major problem, but remarriage after a non-biblical divorce is rarely addressed. These inconsistencies lead to stigmatization and polarization and should have no place in the church. The criterion for escalation should be unrepentance, not the nature of the sexual sin. It is clear from 1 Corinthians that all should be taken seriously, but none should be vilified above others.
4: Culture and Identity
The major underlying problem with many of the sexual sin and gender issues is that they have come to be culturally bound up with people’s identities. This is not a new phenomenon and is not unique to this issue. As far back as Acts 19, you see people becoming “enraged” because Paul had threatened the Ephesians’ cultural identity as worshipers of Artemis. People continue to find their primary identities in their employment, hobbies, sports teams, or families rather than Christ. None of these should be accepted, but none should be reviled either. If a person does not know Jesus, they are dead. How they identify themselves is of no concern. Once they have been made alive, they can be taught that “whose” they are is more important than “who” they are. All identity outside of Christ is not sinful, but if it takes paramount importance, it may become so. A person who recognizes a tendency toward same sex attraction may label themselves as gay or lesbian. This should not be considered a sin issue unless it becomes, for them, their defining characteristic or leads to sinful actions. We should recognize the difficulty of this struggle and support such a person rather than get hung up on labels. There must be clear distinction between identifying same sex attraction and engaging in homosexual behavior. These should be the guiding principles underlying everything that follows are regards individual cases.
5: Public Facing Information, Guests, and New Attendees
Considering what we have discussed, and Paul’s assertion in 1 Corinthians 5 that we ought to reserve judgment on sexual immorality to those we call brother, I would submit that public facing information regarding the church (i.e. website, app, etc) should not publish a position on sexual immorality, marriage, and gender identity. Doing so effectively places the filter at the door so that people who do not know Christ may be turned away from it. This is not tantamount to tacit approval. In appropriate contexts within the church, these topics should still be discussed and addressed, but I do not believe it is consistent with a biblical treatment of unbelievers to place it in a public facing forum. If we have guests or new regular attendees who appear to be engaged in a cohabitating or fornicating relationship, a homosexual relationship, or other sexual sin, this should not be a priority to address unless we have discerned that they are believers and join the church. Even then, it is important to draw a distinction between someone who deals with same-sex attraction and someone who engages in homosexual behavior. The next seven points are meant to discuss, in broad terms, how we should address those who join the church with pre-existing relationships or identity issues:
6: Promiscuity, Cohabitation – Hebrews 13:4, 1 Cor 7:1-2, Ex 22:16
Much of the biblical discussion on promiscuity is by inference. Clearly, sex was meant to be inseparably linked to marriage and outside of that context should be considered immoral. For those who join the church already in a sexual relationship who are unmarried we should apply Exodus 22:16 and encourage them to marry as soon as possible. If they do not wish to marry, they should be encouraged to separate. Paul acknowledges in 1 Cor 7:2 that marriage is the best remedy for “temptation to sexual immorality.”
7: Adultery, Divorce and Remarriage – Matt 5:32, Matt 19:9, 1 Cor 7:10-11
This issue is given much more explicit biblical instruction but is often glossed over in our Christian culture due to the messy landscape of divorces and remarriages. In cases where non-biblical divorce has occurred, if reconciliation is possible, this should be pursued. If reconciliation is impossible because one or more parties have remarried, it would not be sensible to divorce again in order to achieve reconciliation. The principle to apply here, I believe, is from 1 Cor 7:17-24 summarized in verse 20: “Each one should remain in the condition in which he was called.” This is not an ideal circumstance, but it is the best way forward in an imperfect world. Of note, polygamy was common in the culture of the early church, and while not ideal, was accepted by the church, as evidenced by the qualifications for elder to be “a husband of but one wife.” We have polygamous cultures even within our local community and if they came to Christ, we should not counsel them to divorce all but one wife and thus disrupt their social structure. It is not ideal and would disqualify them from eldership, but they should remain as they are. Whether marriage after unbiblical divorce in the past disqualifies a man from eldership is a case-by case question for the eldership.
8: Pornography, Sensuality, and Lust – Lev 18:6-18, Matt 5:28
As mentioned above, use of pornography has reached a high saturation point within our culture and within our church. While once thought of as simply a male issue, there is a growing trend toward gender parity in pornography usage. It is an issue that should be discussed with some frequency within our church. For those that join the church and view pornography regularly, it needs to be made clear that while the world has largely destigmatized it, it is still sexual immorality. Furthermore, this isn’t just limited to nudity and pornography, but any sensuality that leads to looking at someone “with lustful intent” is the heart equivalent of adultery according to Matt 5:28. In our culture, it is not possible to avoid such things by just turning away. We need to address the heart issues of idolatry, selfishness, and satisfaction in Christ. Practically, how should we deal with those who have on-going struggles with pornography, sensuality and lust? Should this preclude them from eldership? From deaconship? Taken strictly, this would preclude nearly all men from eldership. These require individual evaluation from the elders, but a guiding principle should be, if the person is repentant and there is evidence of growth in their life, we should consider more responsibility and continued discipleship.
9: Homosexuality – Lev 18:22, Lev 20:13, 1 Cor 6:9, 1 Tim 1:8-11
From the above references and others, it is evident that homosexual behavior is sexual sin. We cannot equivocate on that point. As we have discussed above, if a person who is already a believer and in the church and struggles with same sex attraction, we should approach them as we would handle anyone who is sexually attracted to someone to whom they are not married. If such a person decides that homosexuality is not sinful and begins sexually immoral activity, we should deal with them in the same way as any member who falls into unrepentant sin and go through the processes of correction and, if necessary, of church discipline. It is important that we draw a distinction between same sex attraction and homosexual behavior. We can do tremendous harm by demonizing same sex attraction and creating a taboo around it. A person who is struggling to abstain from homosexual behavior should be supported and encouraged. I believe Paul’s strong statements about not associating with sexually immoral people applies to those who remain unrepentant. Much more nuanced is the issue of how we address those that join the church already in a homosexual relationship. What about the married homosexual couple who join the church with their adopted child? Should we break up their family? I believe, in this case, the same principle should apply as to those who have gone through an unbiblical divorce in the past. We should apply 1 Cor 7:20: “Each one should remain in the condition in which he was called.” We can recognize that this is not ideal, but it is the best we can do in a fallen world just as we do with someone who is married after unbiblical divorce. Whether should apply to a homosexual couple in a long term committed relationship who are not legally married would be an individual discussion with the elders. Again, these are nuanced cases that will need individual prayer, discussion, and discernment. I believe a great deal more patience is called for when a new believer joins the church that has a history or present reality of homosexuality, even if they are unrepentant at first, believing that homosexuality is not sinful, than we would demonstrate to a person who has been in the church for a period of time and then decides to pursue a homosexual relationship.
10: Bisexuality – Heb 13:4
Bisexual attraction is no more or less of an issue than anyone who finds that they are sexually attracted to someone other than their spouse. This is not a rare or unique circumstance, even within the church. Someone who is practicing bisexuality is, by definition, not confining sex to the marriage bed, and this, therefore, qualifies as sexual immorality. The issue, here again, is one of identity and cultural acceptance. If a person “identifies as bisexual,” the real issue is not the bisexuality, but the fact that they identify themselves primarily by their sexual desires, and not by Christ. It would be equally a problem if they “identified as heterosexual” and that was seen as their defining characteristic. If such a person were to join the church, our priority should be in helping them see their identity in Christ rather than focusing on renouncing their sexual preference.
11: Transgenderism/Non-binarism – Psalm 139: 13-15
It should be noted that the next two points should not be considered in the category of sexual immorality, but as they are connected to the same cultural moment will be discussed here. It should further be remarked that transgenderism is a modern issue with no direct reference in Scripture. It is a challenging issue that often falls prey to oversimplification and scapegoating. It is not sufficient to simply state that a person should identify with their born gender. There are those born with ambiguous genitalia and those born with sex chromosome abnormalities such that “born gender” is not necessarily accurate. These occur with a frequency of 1 in 448 births on average which is not particularly rare. The majority of people who consider themselves to be transgender do not fall into these categories, but the fact remains that these categories exist. Unless we plan to embark on genetic testing, we must be careful how we assert someone’s gender assignment. Furthermore, we must acknowledge that much of the gender confusion in our culture is due to a distortion of biblically accurate masculinity and femininity in our culture of which the church has been widely supportive for generations. Many transgender and non-binary individuals consider themselves so because they do not fit into the traditional boxes our culture has created for the genders. The church can start by recognizing that these boxes are incorrect. We can also acknowledge that gender differences and roles are far less important than most human cultures perceive. Christ himself challenged many gender norms in his ministry and Paul maintains “…there is no male or female, for you are all one in Christ Jesus.” (Gal 3:28b) It is much more difficult to recognize this issue as a sin issue than many of the above concerns. If someone wishes to be addressed by different pronouns than they once did or dress differently than they once did, this does not amount to immorality. Once again, this can be an idolatrous identity issue if the person sees it as the central characteristic of their lives. There is often an inherent pride in asserting that such a person does not feel they fit in the body created for them, but if they come to love Jesus and understand and believe that they are “fearfully and wonderfully made” then this issue may become moot. Whether or not they revert to dressing differently or using pronouns they did when they were younger is largely immaterial. This also addresses the issue of people who may have undergone permanent physical changes. While we should not endorse such modification if it is being considered, there is no reason to reverse such a thing in order to return to a base state. We must recognize that this is a group that has a high propensity toward mental health concerns, instability, and suicidality. They need love, support and prayer, not scapegoating and extra-biblical expectations of conforming to a cultural norm. We must further note that this group as well as the homosexual group have often experienced psychological and even physical harm from others in our culture, sometimes in the name of Christ. We must foster an environment of champions physical and psychological safety for these people.
12: Asexuality – 1 Cor 7:25-38
Asexuality also should not be considered sexual immorality. There is, in fact, wide support in Paul’s letters such as in 1 Cor 7 for people, if they are able, to remain unmarried and be “anxious about the things of the Lord, how to please the Lord.” We tend to champion the model of the nuclear family in our Christian culture, but Paul sees chaste singleness as a better way. There should be no pressure from the church to make sure that single people pair off and get married because it is expected of them. As this state has been culturally identified with the LGBTQIA movement, it is seen on the same spectrum as the sexual immorality and gender issues discussed above, but it is not. It can still fall prey to the same issue of an idolatrous identity as some of the above issues, but it need not be so.
13: Glass Ceiling
In the event that God sees fit to bring people from these subgroups into our church, there would inevitably be a glass ceiling. The question is at what point. The four logical points are: regular attender, member, deacon, and elder. Regardless of their background or position, all should be welcome to be a regular attender. It is also clear, from the biblical requirements for eldership, that on-going problems or engagement in any of the sexual sins would disqualify them from that post. The middle two are less clear. I would submit that the bar for membership should be very low. This step, in my opinion, is when they would “bear the name of brother” and not before. Even if they disagree about the sinful nature of homosexuality, this should not disallow them from becoming members as long as they agree to submit to the churches position and not cause division. Allowing them to become members gives us the pastoral authority to speak into their lives, and we would hope that over time the Spirit would work in their hearts to convince them of the truth. Putting such a person in a deacon role would probably not be wise but would need to be evaluated prayerfully on a case-by-case basis. The difficulty here is that, while a position on homosexuality is not a salvific issue and should not be considered a core doctrine in the same way as the deity of Christ, for example, it is a sin issue. There is a limit to how far we can “agree to disagree” and still uphold our duty to root out sin in our midst. Once again, we should also distinguish between a struggle with same sex attraction and engagement in homosexual behavior when we consider our response. There is also a glass ceiling when it comes to marriage. While I believe we should not break up existing homosexual marriages, we should not participate in creating them. The marriage covenant between a man and woman was created, in part, to reflect the relationship between Christ and the church (Eph 5). This should not be co-opted to excuse or normalize immorality.
14: Nuance and Edge Cases
The above outline is by no means meant to be exhaustive or definitive. It is meant to provide a lens, supported by scripture, through which we can view these issues and consider corporate and pastoral responses. It should inform how we view the people that walk through the door from a wide range of backgrounds and how we equip those in our church to be Christ’s ambassadors to those in our community. Every person and circumstance, history and baggage will be different, and any non-nuanced position would be inherently evil. I pray we have many opportunities to talk, think and pray through specific situations that God would bless us with the chance to be a part of. What an honor it would be to be used to reach into broken lives like these with the Gospel of Grace.
15: Action Steps
As we consider practical and philosophical ways of responding to the above, I believe we should start from a position of corporate repentance. If we wish to truly reach out and touch the lives of broken people in need of a Savior who live a life of same sex attraction or gender dysphoria, we need to begin by recognizing that a great deal of harm, emotional and physical, has been inflicted on this group by the Church for generations. There are homeless people living in our area who were kicked out of their homes by parents holding a Bible. There are those who have been subjected to horrific methods that amount to torture under the guise of “Conversion Therapy” from Christian organizations. The only “conversion” we should concern ourselves with is to a regenerate heart. Attempting to change someone’s sexual attraction is very much beside the point. We cannot hope to be a place where such people can hear about Jesus unless they feel safe to enter our doors. We must also fight the tendency to consider sin in this area as something worse than others, even in non-Christians. James 2 says “…For whoever keeps the whole law but fails in one point has become guilty of all of it….So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.” As we consider corporate and pastoral responses to the argument above, we must start by removing our own planks and repenting for the historical actions of the Church.
Practical steps that we could consider taking would include: removing the statements from the website about marriage and sexuality, especially directly under our Core Beliefs. Again, this is not meant to hide or equivocate on the truth, but not to set such a barrier before someone even walks through our door. Secondly, we should consider how to address these topics within the church. A Sunday morning sermon is not ideal as it is time limited and a unidirectional conversation. A small group course format would be a consideration. We need to equip parents and family members of adolescents, teens, and adults with language to talk about these things in loving, humble, God-honoring ways. In the longer term, we need to consider how we can make our church a place where people would feel comfortable inviting friends and family who look, think and act differently than we do. We need to find a way of projecting safety and inclusion even in our public facing information. This isn’t a balancing act where we must make it clear early and often that we “love the sinner but hate the sin” as the saying goes. We just need to love the sinner. Dealing with the sin can come later God-willing. A third application point is to be mindful of what we say and what we allow to be said without being checked. Certainly, joking at the expense of those who are dealing with these issues is unacceptable, but we also need to work to avoid getting dragged in to pseudo-political discussions on bathroom issues, sports issues or other divisive concerns that have no bearing on the church.
I recognize that these proposals have the potential to divide the church. There are some who may leave the body over these sorts of changes. I would argue that it is our responsibility to them as well as to the unreached in our community to have those discussions and risk some of them leaving over it. These are not all things we should change overnight but after ample opportunities for discussions and prayer.
16: Conclusion – Mark 2:15-17
At its core, these are not issues of who someone loves, sexual attraction, or even specific sex acts. The core is idolatry and identity. When acceptance by others, self-determination, or physical pleasure become the central force driving our lives then we have become idolators. Though our idols take on different shapes, the struggles in this space are shared by all. Whether you are identified by your profession, your family, or your gender identity, you are not being identified by your Master. Building fences around or within the church because someone sins in a different way than us cannot be allowed. Making the excuse that we are somehow “protecting our children” by shielding them from people in our community who desperately need a Savior will not show our children who Jesus is. Within the church, we cannot be afraid to “speak the truth in love.” We need not and cannot shy away from sin in the church, but we must recognize that the Spirit works in each of our lives. Often this happens over a period of time. We should be prepared to walk alongside our brothers and sisters in this journey for as long as they need.
There is a significant correlation between this community and their relationship with religious groups, and the “tax collectors and sinners” that Jesus sought out in His ministry and their relationship with the religious leaders of the day. Our heart should reflect His. Jesus responded: “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:17) If our church was filled with transgender people and gay families that loved Jesus, God would be glorified.”
Thank you in advance for any constructive criticism, notes of encouragement to and or waiting recommendations on these topics that I can pass along.
submitted by MWBartko to Christianity [link] [comments]


2024.05.21 17:37 Silly-Brush-6162 regrading TTP quant

Hi Everyone
I started couple of weeks ago to read through the quant section of GRE. As I am targeting for a score of 161 in quant, I went for the advanced track. I took two mock tests and I scored a 150 in quant. So I can tell from the practice questions of TTP offered in chapter tests, even the advanced track level seems to be more difficult than the actual exam.
However, I read some threads from students mentioning that they could only score 163 or 160+ after going through the expert track of the course. So, I am wondering if I should switch to expert based on these members reviews? although I can tell that the course even in advanced level is so thorough and I am already learning tons with it. Not sure though if the amount of knowledge I am learning is enough to take my score from 150 to 161 (following purely the advanced level).
I would like to hear from members who went through the ttp quant, if they followed the advanced or expert track and how much they scored and how much improvement they saw following each track. The expert level seems to add more 2 weeks or 3 to the prep time, and I am really short in time and I really don't have any extra day .. especially that I didn't touch the quant official material yet. Also, it's really not necessary for the school I am applying for to go beyond 161, as I understood that an average score like 161 will be accepted for someone with my profile.
would like to hear from your experiences!!
thanks
submitted by Silly-Brush-6162 to GRE [link] [comments]


2024.05.21 17:22 Fun-Yogurtcloset521 The Locust Man

PART 1:
 Every town has their own version of “The Boogeyman”. A monster, cryptid, phantom, whatever you want to call it, it’s all essentially the same thing- just a scary story they tell kids in an attempt to get them to behave. An urban legend is just a life lesson disguised as a horror story after all. For us folk living up in the tiny and once prosperous gold-mining town of Trillium, ours was known simply as The Locust Man. Now, let me start by saying, I realize how ridiculous that name must sound to you. “The Locust Man”?? Pftt…What’s he do, besides get stuck in the grill of someone’s pick-up truck. Destroy some crops? Oooh, he sounds real scary... yeah, I know. But yet, as I sit here today 20 years after the fact - a grown woman who’s wiser, stronger, and even more grounded in reality than she was at 12, I still hesitate to even write down that name. 
As a young child I had always thought it to be a little weird that our town was called Trillium, considering I had never seen a single one growing there. If you don’t know, a trillium is a small flower, usually white but they come in other color varieties as well, with three pedals and a bright yellow center. They sort of look like if you took a lily and tore off every other pedal playing “He loves me, he loves me not”. In school, about 2nd grade or so, we were taught everything about this elusive flower I’d never seen in real life, and told how proud our town was to be named after it. Trillium, Colorado was established in 1922 - A new town born in the wake of a great tragedy which befell the town that had previously sat in the same location. For us, and those that came before us, the trillium was supposed to be a symbol of hope. Knowing all that I know now, that sentiment almost makes me want to laugh - in a morbid way.
 Growing up in a small, mostly isolated town, there really wasn’t much for a kid to do. You’d have to drive 45 minutes to get to the closest mall and movie theater. The high school kids would usually all hang out at the roller rink downtown or at the old run-down burger joint called Slim’s that sat across it. But at that age, I wasn’t allowed to go hang out there by myself yet and for me, going with my parents tagging along wasn’t an option I was open to. My neighborhood was on a long dead end road leading up to a large patch of woods that separated the main part of town from the abandoned mine. The old trail the miners used was still accessible up until a point, and so me and the other kids from my street would hang out in those woods all the time. We had a “secret spot” which was, what we thought at the time, about half way through the woods, 10 steps away from a small shallow creek that pretty much ran the length of the area. Rain Creek, we called it. There was a small clearing there, and we had created our own little clubhouse using old milk crates as supports, half- broken wooden pallets as walls, along with some old lawn chairs one of the neighbors was throwing out one day. I made my contribution by bringing a tarp we had in our basement that served as the roof of our establishment. Our parents didn’t love the idea of five 10 to 12 year olds running around in the woods by ourselves, but as long as we stayed within earshot and made it back before the streetlights came on, they probably figured it was safer than us being across town galavanting unsupervised. 
It was me, Lacey, Devin, Mikey and Michelle. We were all best friends - pretty much inseparable, except the boys weren’t invited to the girls’ sleepovers and vise versa. Everyday after school, we’d get dropped off by the bus at the very beginning of our road, and it was a running joke between the Rain Street Gang (as we liked to call ourselves) for all of us to try and run off the bus as quickly as possible, while me, Lacey and Devin would all yell in unison ‘Last two home are some rotten eggs!!’, as Mikey and Michelle tried to push past us to get a head start. The aforementioned two were siblings, and lived in the very last house on our row right next to the woods, so they’d always get home last, regardless of their efforts. Although, the year that Mikey got a pair of Heelys for Christmas he finally got his edge over the rest of us, leaving Michelle to be the lone “rotten egg” until the next summer when one of his wheels broke off. The whole point of it all was just to get home and get our chores and homework done as fast as possible, so we could meet up at Mikey and Michelle’s house with enough daylight left to make our trek into the woods and back - together as a group. All five of us had made a pact to never visit the clubhouse without all members present, although us girls always had a sneaking suspicion that the boys thought themselves exempt from that rule. They, after all, were the ones that had discovered the spot in the first place, and not to mention, did most of the physical labor of dragging our provisions out there. Me and Lacey initially only heard about the spot a day after the boys found it; Michelle had walked into Mikey’s room in the middle of him and Devin talking about it, and immediately relayed the message to us. Michelle wasn’t necessarily more loyal to the girls than the boys, she was just the youngest among us and honestly couldn’t resist blurting out any mildly relevant information she thought she might have, in an effort to be included. But in that regard, if the boys had ever gone out there on their own, they would’ve had to be extremely sneaky about it, because Michelle’s number one objective in life was to gather any piece of intel she could. It was a seemingly normal Saturday morning when we learned our suspicions about the boys may have been warranted.
I had slept over at Lacey’s house the night before. We had just woken up and were still sitting on her bed discussing our possible plans for the day, when Michelle busted through the door with a look on her face that immediately told us she had finally gotten a hold of some juicy information, before she could even open her mouth to stutter out, “You-you-you guyssss, guess w-w-what!?!” Lacey gestured the nail file that was in her hand toward her, raising her eyebrows bluntly as Michelle tried to catch her breath. “So… Devin came to sleep over last night, annnnnd I was pretending to go to the bathroom so I could spy on them. Seeeeee, I was supposed to be sleeping but I -“ “Ughh come on Michelle, get to it! What’d you hear?” Lacey snapped “Ughh okay okay. So, I heard the boys talking, anddddd…. they’re planning to go explore the old mine today!!” “Alright Michelle! Good spying!” I chuckled, trying to encourage her after Lacey’s impatience. Lacey rolls her eyes, then immediately stands up. She takes the scrunchie off her wrist, ties her long blonde hair into a messy bun, and simply said, “Let’s go.” “Lacey..” I said “What??” She responds as if she hadn’t registered the tone of my voice at all. As I opened my mouth to begin explaining all the logical and practical reasons why even if the boys were stupid enough to go play around somewhere dangerous, we shouldn’t be, Michelle exclaims, “That’s where the Locust Man lives!!” I close my mouth in defeat, as I know Lacey will take this nonsense as a challenge, and because of that, no amount of my warnings concerning actual dangers would have any effect on her decision. Lacey dismisses her comment as she attempts to shove her foot into one of her new pink sneakers that she refuses to admit are too small for her. “Pshhh, don’t be such a baby Michelle, he’s not real, you do know that right?” Michelle crinkled her face and yelled back, “Yes he is Lacey! He is!! And th-th- that’s where he lives, and he eats kids that go there!” Lacey laughs at her and says “Oh yeah? You still believe in Santa clause too? What about the tooth fairy?” Michelle looked down at her shoes, and although she could admittedly be annoying, I found myself feeling bad for her. “Come on Lacey, she’s just scared.” Lacey shot me a look like she was expecting me to burst into laughter, but I just gave her a smirk and a shrug, and she rolled her eyes and said “Get dressed.”
 We walked in silence toward the end of the road, though the reasons for all three differed drastically. Lacey’s was determination and resolve, mine was comtemptousness and defeat, and Michelle’s was just fear. I found myself half-way hoping the boys had left already, but as we approached the driveway we caught them just as they were about to step off the porch. 
“Hey!!” Lacey yelled, in her trademark cheerleader cadence. “Where do you boys think you’re going without us?”. Mikey let a groan and rolled his eyes, while Devin said through a coy smile, “Well, we were actually just heading out to go to find you girls.” “Liar.” Lacey snapped, quickly wiping the grin off Devin’s face. “Michelle already blabbed- we know where you two are going and we’re coming too.” The boys looked at each other, then Mikey shot Michelle an angry look as she tried to shrink herself behind me, and said, “Fine, whatever, but no cry baby snitches allowed!!” Michelle then proceeded to prove both of his accusations correct by yelling back, “I am not a cry baby!! I’m telling mom if you don’t let me come with you!!” At that point I finally spoke up. “Alright, listen.” I said sternly, then once I had their attention I lowered my voice a bit to say, “Just for the record, I think us going to that grody old mine is a dumb idea and a big waste of time, but if one of us goes, we all go. That’s the deal, so make your decisions.” Lacey folded her arms in solidarity beside me, and with that we all had an unspoken understanding. So, with the boys out ahead leading the way, we headed toward the tree line.
 As we entered the woods, I felt a sense of dread wash over me - but to be fair, as a preteen emo kid who had already reached an adult level of cynicism, I felt a certain level of dread towards almost everything in life. So take my premonition with a grain of salt, but for some reason, this felt… different. I remember the woods being abnormally quiet that day. It took some time for me to even notice, but as soon as I did, I interrupted the mindless chatter going on to say, 
“Where are all the freakin’ birds?” Everyone turned to look at me as if I’d completely lost my mind. “Uhhh… What are you talking about?” Devin asked me. I pointed up toward the treetops. “Listen…. ” They all looked up, then looked around at each other in confusion. “Every time we’ve ever been in these woods, there’s always birds chirping back and forth. We’ve been walking almost 5 minutes now and I haven’t heard a single bird, have you guys?” “Damn, yeah, that is weird.” Mikey agreed. “They probably all just migrated!!” Devin goofily offered. “That’s stupid Devin, it’s spring. If anything, there should be more birds here, not less you moron.” Lacie argued. Devin flipped Lacie off, which was the best rebuttal he could usually come up with, and then turned toward me and said, “Okay whatever, what’s your point exactly?” “Just that - “ I looked over to Mikey, then back at Devin. “It’s weird.” I didn’t want to say what I was actually thinking. That the woods being too quiet was never a good thing. That when birds aren’t chirping, it could mean there’s a predator nearby. Besides, I was pretty confident that the boys, having both been in the scouts, knew what I knew, so saying it out loud would only serve to annoy Lacie and further frighten Michelle. Mikey broke his gaze that had been fixed on me, and while scanning our surroundings he said, “Let’s stop by the clubhouse on the way.” With a nod from me, we continued. When we arrived at our pit stop, Lacey hobbled over to the closest lawn chair and plopped herself down in it. “Ughhh, my feet are killing me!!” “I wonder why.” I mutter under my breath. “Excuse me, what was that?” “Just saying. Those shoes are gonna be the death of you Lace, you can barely walk in them.” “Pshhh, shut up. They just need to be broken-in okay? You’re just jealous cuz you’re still wearing your dirty old Vans from last year.” “Oooh yeah, you got me there. I am so sad I don’t have a pair of ugly pink Sketchers that don’t fit me.” She stuck her tongue out at me and we both laughed. I was just about the only person who could go toe to toe with Lacey’s sass. It’s part of the reason we ended up being best friends, besides being neighbors. In regard to style, personality and interests, we were almost polar opposites. But when it came to humor we were equals. And more importantly, we both had a mutual understanding when it came to our differences- I was me and she was her, and neither of us felt the need to try and make the other one be more like us. Besides, I was the only person who had ever really stood up to Lacey and didn’t take any of her crap, so I think she respected that. While that exchange had been going on, Michelle had started picking tiny pink flowers, and the boys were rummaging in the clubhouse for something. I yelled in their direction, “Hey! Big Mike and Dirty D!!” Me and Lacey giggled and she mouthed the word “big” with air quotation marks. They didn’t respond, so I walked over to the entryway and looked in. They were standing with their backs to me while looking down at an open metal box, and Mikey was reaching to grab whatever was in it. As he stood back up, I could see what it was. “What the fuck Mikey, seriously?” Hearing me cuss, Lacey and Michelle crowded in behind me. “Chill, it’s just a BB gun.” “I know it’s a BB gun Michael, what are you doing with it, and why is it here?” I was livid at the thought that he might be coming out here and shooting at animals just to be a shithead. I expected something like that from a goober like Devin, but not Mikey. Michelle butted in, “I’m telling mom!!!” “Nice try, dad knows I have it.” He looked at me and softened his tone. “It’s for protection, just in case we come across a black bear, or some weirdo creep out here. Seriously… it’s just to scare off something, not hurt it.” He knew how I felt about killing animals, especially for no good reason. A lot of people out here are poor and hunt for food, which I could accept as a reality. But hurting animals just for fun is psycho behavior, so I was relieved to hear him dispel my fear; I really didn’t want to have to hate him. “Do you even know how to shoot that thing?” Lacey asked. “Yeah, my dad showed me.” Devin clapped his hands together, making us all jump and himself laugh. “Well alright then, let’s get going!” I turned to Michelle, still holding the flowers. “You okay?” She nodded. “If you want me to walk back with you, I can.” I was slightly hoping she’d say yes so I’d have an excuse to get out of this excursion, but she just shook her head and forced a smile. I knew she was scared, but she was just too curious. Maybe I was too.
 We walked for what felt like half an hour. The trees had gotten more dense and the path narrowed from the overgrowth. Still no birdsong. I kept scanning the area in search of any sign of life other than us. Looking for movement of creatures scurrying away, listening for the sound of rustling as we passed, hoping for a squirrel, a lizard, even a bug. Nothing. 
“How much further is this damn thing?” Lacey groaned. Mikey answered without even turning around. “We should be coming up on it any time now.” “You said that like 10 minutes ago.” “Yeah, and now we’re like 10 minutes closer to it. And hey guess what, you insisted on inviting yourself - so suck it up buttercup.” “Hahahaha!” Devin laughed like a maniac at Mikey’s quip, while Lacey folded her arms and for once in her life didn’t have a snappy comeback. This time however, I did. “Well we really only came along to make sure you idiots didn’t kill yourselves.” “Oh, so you girls came out here with us to be our protectors, huh?” Devin laughed. “Ehh, more like babysitters.” Needless to say, I was flipped off for that statement. We rounded the next bend and suddenly all came to an abrupt stop one after another, starting with Mikey. Devin positioned himself beside him and let out a disappointed groan. “Shit Mikey!” A huge tree had fallen and was blocking the trail completely. There was no way we could climb over it because of all the leaves and branches - we’d have to go around it, which meant leaving the safety of the trail and crossing Rain Creek twice to get back to it. “Seriously???” Lacey exclaimed. “Maybe it’s a sign that we shouldn’t be going.” I shrugged. Mikey didn’t seem fazed by the obstruction at all. In fact, he seemed more confident. More calm. More sure of his intended mission. “It’s fine, we’ll just go around.” Michelle, who had been mostly quiet this whole time, finally broke her fear induced silence. “We are NOT supposed to leave the tr-tr-trail Michael! We could get lost!” “We aren’t gonna get lost Michelle, I have a compass. Plus, it’s literally just a few paces that way, then we cross the creek and circle back once we pass the tree and we’re right back on the trail.” “Oh you have got to be kidding me” Lacey said, “I’m not treading through that nasty water!” “Yeah Mikey, what about Lacey’s brand new shoes??” I laughed, and she playfully slapped me in the arm. Mikey’s patience was wearing thin with us. “Look, we already walked this far - if we turn back now, we’ve wasted the whole day for nothing. If you girls wanna be lame and turn around, then go for it - but me and Dev are going.” That’s all Lacey needed. A challenge to accept; someone to prove wrong. “I’ll show you lame.” She pushed past the boys and lead the way into the thick brush towards Rain Creek. It wasn’t very wide across, and there were lots of fallen limbs and large rocks spread throughout it. The current was barely that of a trickle, and the depth was no more than knee deep for us. It was definitely doable - just an inconvenience. And of course, one more ominous obstacle lying directly in our path. Another hint from the universe telling us to turn around. We didn’t listen. Lacey placed one foot on the closest limb and pushed down a few times to test its sturdiness. “I got this.” She stepped out onto it with both feet, then shimmied sideways until she was close enough to the large exposed rock in the middle of the creek, and hopped onto it. She turned around with a full grin and said, “Coming?” Mikey made his way across the limb as Lacey hopped onto a different limb which led her to the other side of the creek. Devin followed, then me, and then it was Michelle’s turn. “I’m scared to fall in!” Of course she is, I should have made her go before me. “It’s okay Michelle, it’s easy!” I reassured her. She didn’t look convinced in the slightest. “Come on Chelle, we’re leaving you!” Mikey yelled, already walking away. “Nooo!! I’m coming! Wait!” She made it across, but instead of just walking like everyone else did, she got down on her hands and knees and gripped the limb as if it were the only thing in between her and a 50 foot drop to the ground, which was funny to see but prolonged the whole process further. After all, we were about to have to do all of this again. Next go round went a lot smoother. The creek was more shallow here, and there were a whole lot more stepping rocks and debris built up. Having just crossed successfully a few minutes ago, we were all more confident in our abilities, including Michelle - who this time we made go first. “Just walk across like it’s a bridge! You got this!!”, we all cheered for her, and then clapped when she made it to the other side. Before we knew it we were back on the trail, and it wasn’t long after that we finally arrived at our intended destination.
 We all stopped and stared at it for a minute, carefully examining the dilapidated exterior of the place that had brought both prosperity and destruction upon our town. Mikey bent down, picked up a rock and threw it into the entrance. We heard it bounce a few times before it stopped. 
“Just to make sure nothing’s in there.” he turned around to clarify. “Did anyone think to bring a flashlight?” I asked. “It’s dark as hell in there.” I was hoping for just one more reason not to go. Devin reached into his cargo shorts pocket and pulled out a small keychain-sized flashlight, smiling with the satisfaction of finally being useful. “Okay, Mikey’ll hold the gun, I’ll shine the light and you girls follow behind us. Let’s go.” Mikey shifted the BB gun from its position of resting on his shoulder, to holding the barrel in his left hand and the butt in his right; trying his best to emulate a soldier’s stance. Something his dad had taught him I’m sure. We ducked down a bit to enter. “How far in we going?” Lacey asked. “Until we see something cool.” Mikey answered. I turned around to check on Michelle, still hovering in the doorway. “You coming?” I could see in her eyes that fear had finally gotten the better of her, and curiosity had taken a backseat. With wide eyes she shook her head. “The-the Locust Man lives in there.”, she tried to whisper. “I knew you were gonna be a baby about this!” Mikey yelled. I crouched down and put my hand on her shoulder. Against my better judgment, I say “How bout you just wait here for us and pick some more flowers. We won’t be long, there’s nothing in there, I promise. Just.. don’t move from this spot and we’ll be right back, okay?” I could feel her unease, but she seemed to accept my reassurance nonetheless. “Okay.” I smiled, then stood up and looked down at my watch to check the time. 12:46 PM. I turned and headed into the darkness, trying to catch up with everyone else. I didn’t feel good about leaving Michelle, but I didn’t feel good about letting the rest of them go in there alone either. And if I’m being honest, maybe a little part of me wanted to see what was in there too. When I caught up to Lacey she asked, “Where’s Michelle?” “Stayed behind at the entrance, she was too scared. I told her to pick flowers and wait there for us.” “Pshh, figures.” “Yeah. How’s your feet?” “At this point, numb actually.” It was so dark in there that even Devin’s rinky dink flashlight was illuminating the area enough for me to start taking a closer look at my surroundings. I looked around at the rock walls, they were covered in what looked like orange mold and green algae. There was a slight breeze coming in from the entrance, but the whole place just had a staleness to it. The boys stopped and turned around as we arrived at the first curve. “So ladies, what do you think? Cool huh?” Devin asked excitedly. “Smells like a fart in here.” I said.
 The most dangerous thing about exploring an old mine wasn’t getting lost in the maze of tunnels, or tripping on the rusted tracks and slamming your head against the wall - it was something simply referred to as bad air. Pockets of still air that have dangerously low levels of oxygen, the old men in town would call it “black damp”. There was also something produced from the old chemicals they once used called “stink damp”, which smelled like rotten eggs. Both were lethal. 
“I wonder if there’s dead bodies in here!” “Uh, Dev… we’re gonna be the dead bodies in here if we go in too far. I wasn’t just making a joke, you know that rotten egg smell can mean bad air.” Mikey interjected. “The entrance isn’t far behind us, there’s still enough fresh air coming in. We won’t go in too far, let’s just get to the end of this tunnel where it splits off and look around a bit, then we’ll turn around.” The fork in the tunnel really wasn’t that much further, and even though I knew once we rounded this curve I wouldn’t be able to see the entrance behind me anymore, I decided what the hell. Maybe a hundred more steps, then we can finally turn around and this whole dumb situation would be closer to being over with. When we got there, we looked down the length of the connecting tunnels each way. Everything looked unusually identical in its deterioration. I could see how someone could easily get disoriented and lost down here. “Hellooooo…” Mikey yelled to the left, his voice echoing through the corridor. Devin turned to the opposite direction and called out, “Hey yo, Locust Man!! You in here?” We all giggled, which made me think about Michelle, still waiting at the entrance for us, alone in the woods. I looked down at my watch. 12:46 PM. “Hey what the f-“ My cuss word was interrupted by a loud bang that came from the passageway Devin had just been hollering into. We all froze. I didn’t have time to process that my watch had stopped right as we entered the tunnel, or that Michelle had been left alone for who knows how long now, or that we had just heard what sounded like a support beam crashing to the ground, because next came a horrifying screeching buzzing sound. It sounded distant at first, but was quickly increasing in volume. We silently looked around at each other and backed away stunned at what we were hearing. Mikey never took his eyes off the tunnel though, and slowly he began to raise the BB gun to firing position. Without even thinking, I grabbed the barrel and pushed it downward. He quickly tore his eyes away from his target to look at me. I shook my head and managed to barely choke out the word, “Explosion.” He nodded and I let go. I looked down at the gun in his hands, and seeing his finger had already been on the trigger, I realized how lucky it was that I didn’t make him shoot himself in the foot. All of a sudden, the noise stopped. “What the hell was that?” Lacey asked. “I don’t know, nothing good.” I said. “Let’s just get the fuck out of here before this whole place caves in on us or something.” Another loud bang erupted from the right, extremely close to us. “Shit!!!” We all turned around and ran as fast as we could back toward the entrance. Devin tried to push past me, but as he did my elbow knocked the flashlight out of his hand. “My flashlight!!!” “Leave it!” Mikey shouted “The turn is right here, we won’t need it!” We rounded the corner, and using what little light there was illuminating from the entrance to guide us back, we ran like our lives depended on it. And they may have- none of us dared to look back, not like we would have been able to see anything anyway. When we finally made it out, we were all completely out of breath. I felt like I was going to throw up. I have to admit though, once we had made it back to safety I felt a rush of adrenaline like I had just had a near death experience. That feeling quickly faded into sheer panic when I looked around and realized Michelle was nowhere to be seen. “Uh, where’s Michelle?” Mikey asked me. “I told her to stay right here, she can’t be very far… Michelle!!!!” We all called her name, as loud as we could. No answer, no sign of her anywhere. “Alright look, she probably went off a little further looking for flowers to pick.” I tried to rationalize. “Let’s just split off in 4 directions and walk in a straight line while calling for her. She’s bound to hear one of us.” Everyone agreed, and even though I appeared outwardly as the level-headed calm person you need to take control in an emergency, inside I was petrified that something had happened to her, and that it would be my fault. I took the east, and headed out. It didn’t take too long before I passed a large tree and saw her sitting down behind it, looking at something on the ground. “Michelle! Oh thank god!! Didn’t you hear us calling for you??” She didn’t answer me, or even turn around. “Michelle, didn’t I tell you to stay by the entrance and not move?!?” My relief was quickly turning into annoyance as she continued to ignore me. I walked up closer to see what she was looking at, and my mouth dropped in awe of what she had found. It was a single white trillium.
 They say it takes 8 years for a trillium plant to produce a flower, and conditions have to be just right for it to bloom. That’s what makes them so special and rare. I stared down at it almost in a trance, like I was seeing a mythical creature. Michelle slowly reached out her hand towards it and I snapped out of it. 
“No!!” I grabbed her by the arm and she finally turned around to look at me. “If you pick the flower, the plant will die.” She ripped her arm away from my grasp and whined, “But I want to show my mom!” We heard Mikey calling from the north and I cupped my hands over my mouth to yell back, “I found her, she’s over here!!” I looked back at her. “No Michelle, come on, you can just tell her about it when we get back home.” I had enough, I was beyond ready to go and we still had at least another 45 minutes of walking to even get back to the clubhouse; an hour if Michelle kept up her crap. I grabbed her arm again and pulled her up to a standing position, looking back at the trillium as I walked her away. Mikey caught up to us, breathless but trying to hide his concern. “You little shit, we should have left you out here! What the hell were you doing?” I let go of her arm and she walked toward Mikey. “She was trying to pick a flower over there.” “It was a trillium!!” Michelle said, with the biggest smile on her face. “Wait, really?” He looked at me in disbelief. Before I could respond, a blood curdling scream echoed through the forest, coming from the west. It was Lacey. My heart dropped into my stomach and once again, every molecule in my body went into full blown panic mode. This time, I couldn’t contain my composure. “Laceyyyyyy!!!!!” A panicked shriek erupted from my lungs and I took off running. Mikey grabbed Michelle and sprinted after us. The trees became a blur; I didn’t even feel all the scratches and scrapes. Had she come across a coyote? A mountain lion? A bear? I didn’t even stop to think about the danger I might be about to come in contact with, I just ran. And then I found her. She was lying on the ground, holding her left foot. “Lacey!!” I said, trying to choke back the tears that were building up. “I think I twisted my ankle!!” “Oh god damn it, you bitch.” I struggled to catch my breath. “I thought you were dead.” “I might as well be, I have cheerleading practice on Monday!” Mikey and Michelle caught up to us. “What happened?” He asked “She’s being a drama queen, she just rolled her ankle.” I was angry. “Can you get up?” He asked her. She was able to stand, but as soon as she tried to put any pressure on her foot at all, she screamed in pain. We spotted Devin running over from the south as he was yelling out, “Hey yo, everyone alive and accounted for?” “Yeah, Lacey hurt her ankle.” Mikey yelled back. As he approached he looked concerned. “Can you walk on it?” He asked her. “No.” Without hesitation he replied, “Well alright then, looks like you’re gonna have to piggyback it all the way back home.” He lowered himself enough to where she could hop up onto his back, and we headed back toward the trail. Even though my nerves had begun to settle a bit, I knew we were still far from being out of the woods, in more ways than one.

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2024.05.21 17:10 Intelligent_Love4084 Advice 😞 am I screwed?

Junior year I took the MCAT on a whim after reading the books for a few weeks, no practice questions or tests (so stupid) and scored a 491. I treated it like the SAT/ACT.
Senior year, I increased my study time to 2 months but still stuck with the books, no practice questions. Scored 493. Also poor judgement on my part. This was one year ago. I know I need to kill the MCAT this time I take it so I am holding off on applying this year to give myself another year to focus on it and learn to study for it. this is something I haven’t done yet and have always struggled with.
My question is, am I totally shot for MD? Even if I score well this time? I know I am capable of more and just have to break out this mental box I am stuck in. It won’t be easy, but say I do very well this time, will I still be considered for MD? I am scared my past scores will haunt me. (Not asking about DO, I am just unsure about the curriculum for now and all the hoops to jump through if I pursue it).
For context, 3.79 cGPA and 3.67 sGPA. Graduated May 2023. Thousands of clinical and research hours. First generation.
submitted by Intelligent_Love4084 to premed [link] [comments]


2024.05.21 16:55 CDown01 Eagles Peak Pt.7

Previous Part
“I knew it, I knew he’d pull something like that!”
Was the only thought running through my head as I watched Keith get forced into the truck outside. I was scared for Keith and I was angry, that kind of anger you feel in the pit of your stomach. Not at Keith though, my fury was directed at myself for freezing again. I just sat in the window and watched him get taken. Headache or not I should’ve done something, anything! Instead I just sat there and watched, powerless as always. My first instinct was to go running back home, maybe Frank and Stein could help somehow. Imagine my surprise when I walked in the door and they were looking for me. Well maybe I wasn’t to surprised, I hadn’t told them I didn’t plan on coming back home when I left yesterday.
“Bianca! We were just going to come looking for you, Keith had this idea and… are you alright?”
Frank asked, concern covering his face like a shadow. I must’ve looked like a mess, and the hot wet feeling on my face told me I’d started crying at some point on my way over as well.
“Are you ok? Did something happen?”
Frank repeated in his best fatherly voice. I could barley stammer out the words.
“Keith… gone… they took him.”
My babbling was enough though, realization shown on both their faces. Stein said something to Frank that I couldn’t hear then they nodded to each other.
“He was almost spot on with the timing. Well we best start getting around to do our part then.”
Stein said in his usual uncaring and mildly haughty manner. I don’t know why but it really boiled my blood this time. Keith was gone and he’s just moving on with things?
“Does no-one care about what just happened?! We agreed to look out for him and what did we do? Nothing!”
I screamed at no-one in particular. Those two just gave me a look like I was a misbehaving child.
“We’ve done what we could Bianca, besides Keith is the one who suggested what we’re about to do next.”
Frank stated, in an even and calm tone that made me stop and realize how ridiculous I was acting. Freaking out wouldn’t get us anywhere, even though I really wanted to. So I took a deep breath and stepped back for a second to collect myself.I hated to admit it but in a way their cold, calculating, order of operations approach would probably help here. Those two would never crack under pressure like me. While they didn’t talk about it, I’m sure they’d seen far worse working with the government.
Stein was rushing around looking for car keys when I came back into the kitchen. Frank however, stopped what he was doing to come over to me. I held up my hand to stop him when he opened his mouth to say something.
“No, you don’t have to try and convince me, I’ll come with you. What was Keith’s plan anyways? What did he put you guys up to?”
I asked, much calmer than before but still a little on edge. I couldn’t help but to feel at least a little responsible for what happened to Keith. I know it wasn’t my fault but I came with him for a reason. As much fun as last night had been I wasn’t taking it seriously. I should’ve stayed up to watch for Shaoni, maybe looked around for something she left when she was there before. Regardless, I had to be better next time.
“Keith thought that maybe someone from the reservation a little while outside town may have heard legends about Shaoni. She’s the Thunderbird, that’s an important figure in their stories and legends. Being so close to where she had been sleeping for years he thought there might be a connection. So he asked us to go out and ask around.”
Stein answered me before Frank had a chance to, walking into the room and tossing a jacket my way.
“And put this on, its cold out there.”
It was actually funny how often Stein tried to care and actually came off as so much colder. Almost like he was doing it because he had to, not because he actually cared about me.
“Don’t mind him, he’s just stressed with everything going on lately.”
Frank explained, trying to comfort me. He was right of course, but it didn’t change the fact that it still rubbed me the wrong way.
Ten minutes later I was in the car headed out toward the reservation. It wasn’t a very eventful ride and the pine trees didn’t make for great scenery, I’d seen it all before anyways. Frank and Stein were quiet the whole time and we couldn’t find Rocco before we left. Part of me wondered where he was and part of me didn’t want to know. This gave my mind time to wander and I found myself thinking my life before meeting Frank and Stein. It was weird, I usually tried not to think about it at all but something had brought those memories roaring back. Probably due to Keith asking about it the other day. No-one ever seemed to care about that, my past that is. Every now and then I’d get bored and wander around town. Someone might come up to me and talk but not like Keith did. The only real questions they asked were usually something along the lines of “What’re you doing tonight?” And other variations of that. They were usually looking for something I had no interest in. Sometimes it wasn’t entirely their choice to talk to me. I’d just use my powers simply to have a conversation with someone. Keith actually cared about me though, at least I think so.
A loud honk broke me out of my trance, we had arrived on the reservation. The improvised trailer park we’d arrived in wasn’t much to look at. A dog or two ran around the cluttered ground, free from any sort of leash. An older car missing most of the front end sat raised on a few blocks of concrete. The trailers themselves were run down and rusted. Despite the sorry sight of the place three men sat around a fire, laughing and generally having a great time. The trio looked up as we walked over, recognition passing over their faces. We must’ve looked out of place here in our shiny SUV and Frank and Stein’s three piece suits. Those two were always overdressed when they went out. The only place they fit in was the lab and they seemed more than fine with that.
“Stein! Is that you?”
Exclaimed the man on the left, standing to meet us. He looked happy to see Stein, though I had never seen the guy before in my life. Which meant he must’ve been a friend from before I knew Stein.
“My friend! How have you been? Have you had any difficulties with your… condition.”
Stein replied, cutting his eyes at the other two men like he didn’t trust them.
“They know old friend, no need to beat around the bush here.”
He had to have some supernatural abilities, that’s the only way Stein knew anyone. The question was, what was he?
The man’s name was Sam, Frank told me as we joined the men at the fire. I asked him for more, like what he meant by condition but he wouldn’t budge. Condition usually meant supernatural but a lot of them just looked like normal people. I’m sure everyone has some picture of a succubus in their head and I’m… not that. So I couldn’t even begin to guess at what Sam’s “condition” was.
“So what brings you out here Stein? I hate to say it, but I never expected to see you again.”
Sam said, trying to be as friendly as possible while ultimately telling Stein he didn’t really want him here. He didn’t feel nervous, that much I sensed for sure. No, it was fear that drove him to try and push Stein away, but what did he have to be afraid of?
“I assure you I’ll be gone before I overstay my welcome. I just have a few questions I’d like answers to. It’s entirely possible that you know nothing as well, in which case I’ll be gone even sooner. But you wouldn’t lie to me just to see me gone, now would you?”
Stein almost threatened, some of the friendliness slipping out of his voice. There was more going on here than what I could see or even sense. I’ve got a really good sense of what people are feeling at any given time but the context of those feelings can get lost on me. Sam was feeling fear, way too much fear for the situation. Maybe he knew what Stein was going to ask but I couldn’t tell for sure. I looked to the two scientists, cutting my eyes from Frank to Stein trying to see if they wanted me to step in and calm them down.
“Stein… I can’t… if she knew I talked to you she’d come here. The things I’ve done… what you helped me stop doing. She wouldn’t see it that way if she came here… she would…”
Sam blubbered out, completely losing his composure before Stein raised a hand and cut him off.
“She? You mean Shaoni, we’re aware of what’s going on. We still do have some questions about her though, ones I hope you have answers to.”
At the mention of her name all three men shot up, so I stepped forward. Frank protested but he was to slow to stop me. It’s difficult to describe how I can make people do what I want, these days I just kind of will it to happen and it does. I can force an emotion, or a feeling onto someone else by imagining it myself and projecting it onto them. Frank and Stein think it has something to do with pheromones my body produces. These pheromones can induce certain emotions or feelings if I want them too. In this case I wanted these men to feel tired, cooperative, compliant, and that’s just what they became. Just as soon as they tried to stand they buckled to their knees. I was pushing a little to hard so I eased up a bit, I didn’t want to just put them to sleep or something. Sam got back to his feet and sat down in his chair as the others did the same.
“I’d like to know about Shaoni, The full story, as much as you know.”
I commanded more than asked Sam as he just nodded towards me, a vacant look in his eyes.
“Where should I start exactly little lady?”
Sam asked me, his tone a mix of nervous and compliant.
“I want to know what you know about her, all of it, then we’ll go.”
I answered, trying to ignore the looks Frank and Stein were giving me. They knew I was taking a risk, he didn’t want to share what he knew so I was forcing it out of him. He wanted to tell me now but it wasn’t really “him”. I was in his head, and while he wasn’t going to fight me on anything now, I was sure a part of him was screaming deep down. Fighting desperately to keep his mouth shut to avoid the consequences of telling me anything. I tried not to think about what I was doing to him as Sam began his story.
“Well to start her name wasn’t always Shaoni, It’s hard to keep one name when you’ve lived as long as her. Her name meant “Stormcaller” as near as it translates to your language. She was an elder in a long forgotten tribe in what you know as Canada today. She was renowned for her ability to over see trials and solve debates among her people, always able to set right apart from wrong. The exact name and place of her tribe have been lost to the ages but I do know that it was wiped out. As the story goes the tribe met its end at the hands of “explorers”, all save for Stormcaller were killed. She fled far into the forests and eventually stumbled upon four spirits, the original Thunderbirds. At this time they were still great spirits, created by Nanabozho. Those spirits took pity on Stormcaller, allowing her to live with them in the four corners of the world. With them she learned many things, how to fight, how to think as only a spirit can, and most of all she sharpened her already formidable sense of justice. That need to see justice done, and the proper sense to see what was right from what was wrong is what lead the chief of the Thunderbird spirits to bind itself to her, giving her the powers she’s said to have today, letting her exist as spirit and man made one.
The other Thunderbird spirits eventually followed this example, choosing representatives of their own, each representing an Ideal: Courage, so that our people would never falter in the face of adversity. Solidarity, so that, divided as they may be at times our people were one at heart. Duty, so that our people would never forget their place in the world and the customs and traditions we upheld. Finally there was Justice to lead them all, so that no wrong would be left to stand, and so that one among the ideals would keep the rest in check. These four formed a council that watched over our people for many years.
As imperialism grew in the world and more crimes were committed against their people this council became more and more warlike. Often Stormcaller, now simply known as Justice spearheaded these actions. She sought to right the wrongs committed against her people and hold all responsible accountable for their actions. In accordance with her duties as the embodiment of justice for our people. This war of hers would prove to be her downfall, every day her sense of justice became more absolute, more black and white. She stopped consulting the council to help guide her decisions, believing she and she alone knew what was best for her people and fellow ideals. One thing that changed when the Thunderbird spirits bound themselves was their immutability. As a spirt nothing could harm them, they were eternal, they were and always would be. But once they had become one with a man they could be ended, They would live forever but man’s mortality meant they could be killed unlike before. Something Justice would learn for herself in time.
As her warlike nature grew, Justice began to involve the ideals in open conflict with those who sought to take their peoples land and desecrate their way of life. Eventually Solidarity fell in battle, and those who saw him fall learned of the greater forces at play. These people sought to learn the truth of the power the had seen from Solidarity and doubled their intrusions into sacred land, searching for answers. Suddenly the hunters had become the hunted, perhaps if Justice had not clung so tightly to her convictions everything would’ve ended differently. Instead Justice doubled down on her pursuit to right every wrong she could lay her eyes upon, spurred on by the death of Solidarity. Eventually Courage fell and so to did Duty, only hardening Justice’s resolve. It was only when she revealed herself to her people one day and they fled from her, afraid of what she would do. Afraid that they to had committed some wrong that she sought to right in her own violent way. This reception forced Justice to realize what she had allowed herself to become. Justice had become Vengeance, lost in anger for wrongs she could never hope to right she had lost herself, becoming something else entirely.
She shed her name, her duties, her people and disappeared into the world. Watching what would come for her people broke her. She had lost what she sought to guide and guard, let the people the Thunderbird spirits sought to protect so long ago fall to ruin. Her need to see justice done never left her, but what was once a raging inferno became nothing more than a spark. If she came across one that had escaped justice, hidden their tracks or found a way out she would know. She would right the smaller wrongs of the world in her own way, stoking what remained of the flame within and finding her own purpose in the world. Eventually she would take on a new name, Shaoni, why I do not know but it is what she choose. Her sense of justice was still absolute, she saw no shades of grey just right and wrong. But the scale of her judgment was reduced, no longer would she try and right every wrong the world had to offer but only those she could reach. The world is a dark place though, and sometimes a lesser evil can ease pain. Shaoni didn’t see lesser evil as something she could abide and so her judgements often left more pain in their place. She grew weary of her pursuit once again, seeing how little she had changed and how much pain she had brought. She chose to settle down and remove herself from the world. Shaoni would never be able to die, not from the passing of time. She could remove herself from the equation in a cave not to far from where we stand now.”
Sam’s story hurt to listen too, in some ways it only seemed like Shaoni did what she thought was right. Yet time and time again she failed to see shades of grey, and that cost her everything. It made me think of who I was years ago in a way, not that I was some all powerful spirit thing like her but still. What would Shaoni think of the person I was? How would she judge me for my actions before I meet Frank and Stein? I certainly wasn’t a saint, but did that mean I couldn’t be better? I shook my head, now wasn’t the time to think of things like that. I stopped forcing Sam to answer my question, leaving him to his own devices. There was always some lingering effects after I… did my thing. I’m not sure how exactly it felt for them but I don’t imagine it was pleasant. Realizing you weren’t really in control of yourself has a way of causing issues for a person. Sam seemed to be shaking it off pretty well though, I’d seen worse things happen after I’d finished with someone, like Keith losing hours of time sitting in the kitchen. Playing with emotions can cause stress in the brain, especially since I’m forcing an emotion or feeling on them. More than once I’d seen someone left with uncontrollable swings in mood or a complete lack of emotion or feeling of any sort because of me. I hopped that wasn’t going to happen again here.
“Bianca what was that!”
Frank complained, finally breaking free of the spell the situation had cast over him. He ran over to the other two men that hadn’t gotten up from their chairs like Sam. Worry crashed over me like a wave as I realized why Frank sounded so concerned. One of the men was seizing on the ground, his body shaking violently as spasms coursed through him, had I done that? Sam was in a blissfully ignorant sate, he just sat in his chair watching the fire, unaware of what was happening to his friend. Frank and Stein leapt into action, holding the seizing man on the ground. Stein pulled off his belt and placed it in the mans mouth, trying to keep him from biting himself. My eyes were fixed on the third man who lay motionless on the ground. I took small steady steps toward him, hoping against hope that I could find a pulse. As I got closer I realized his chest was rising and falling. He was alive but who knew what he was going through right now. I felt distant, Frank was yelling something at me but I didn’t catch a word. I had to do it right? I had to make them tell us what they knew, it could help Keith right?
“What did you do to them?”
Sam asked me, apparently free of the aftereffects of my influence. I snapped my head to the side and watched him take a threatening step towards me. I backed away, afraid he might do something rash. I shouldn’t have done that, Stein could’ve convinced them on his own.
“What did you do to them? What’s wrong with them?”
Sam asked again, his voice growing more desperate. Stein picked that moment to appear at my side.
“Sam they’ll be ok just give them a minute. She didn’t mean to hurt you or your friends, just let it go. I’m helping her the same way I helped you, she’s not always in control.”
Sam softened a little bit at that but he was still wary of me. What Stein said was a lie, I had control of my abilities most of the time these days but Sam didn’t know that. Frank walked over to where we were standing with a relieved look on his face.
“They’ll be alright, they just need rest. What about you, are you feeling alright Sam?”
Frank asked, nodding towards him. Sam didn’t answer but it was plain to see he was doing far better than his friends.
“I’d like you all to leave.”
Sam ordered, putting his metaphorical foot down. Whatever favor he owed Stein didn’t matter anymore, he wanted us out. People were beginning to come out of some of the other trailers, gawking at the scene in front of them. As the three of us were leaving Sam said one more thing,
“Stein, this makes us even.”
He growled in an even but angry tone. You could just tell he was staring daggers at us the whole way back to the SUV. I turned back for a moment and I could’ve sworn his skin was wriggling and changing. Like he was just barley holding back something. What concerned me even more was what he felt, not anger or worry, but fear.
The ride back was less than pleasant. You know that feeling when you’ve done something wrong but no one really wants to address it yet? Yeah, that’s what was going on here, the air was practically electric.
“We needed him to talk…”
Stein cut me off immediately, shouting,
“Sometimes you don’t need to help! Look… I know you meant well but you can hurt people with that power of yours. I’ve never seen it that bad before but then again you’ve never done it to a group of people that long. Who knows what longterm consequences it might have. Just… be more careful in the future.”
Stein wasn’t as angry as he tried to appear, part off him was even relived, maybe because I had been the one to handle the situation instead of him.
“I know, I know its just… Keith is stuck out there at that mine with her, I couldn’t leave with nothing.”
I agreed, He was right, it was a risk but how could I have just let it be? No-one else was going to look out for him so that fell on us now. As much as I hated having to force things out of people I was good at it, really good. Despite how I felt about what I could do to people that was the easiest way to get Sam to speak back there.
“Where did this whole drive to help Keith come from anyways? A few days ago you talk him into watching the house and throw some money, our money, at him for the trouble. I’ve seen you do that a few times before with others so you could come with us when we went to stock up on things. Regardless of our misgivings surrounding your methods. So it didn’t go that well this time and he found out about you and us. Something like that was bound to happen eventually. What I can’t picture is why you go out of your way to help him. I don’t personally have any issue with you jumping to his defense. Its not too hard to understand why someone would, considering his situation. But for you, well it seems out of character for you.”
Frank chimed in with a question of his own. I’m sure he didn’t mean anything by it hurt to see him so surprised that I’d consider helping another person.
I never answered Frank’s question, I thought about it a lot the rest of the way back though. Why was I so intent on helping Keith? All my life I’d done things just to survive, even when I was really young I had to find a way to get by on my own. Sure I had my mother but she had her hands full with her own life. She didn’t have much after my father left and did everything she could to make ends meet. I just tried to stay out of her way and help where I could. I never complained when she forgot to make dinner, or when there just wasn’t food around the house. I’d just go without or take what I needed from someone else. Even back then I knew it was wrong but I always had looks on my side. Combine that with pity and not a lot of people would say no to the cute hungry kid. After Brooke, I only had myself and I just kept doing what I needed to. This was different though, I didn’t have to help Keith but I wanted to help him all the same. I didn’t get around town much and I always felt like I just existed around Frank and Stein. With Keith I wasn’t just this thing lying around the house, I was a person, a friend even. That was it, the first time it really clicked for me, Keith was my friend, not because I had wanted him to be or because I made him think he was. No, he was actually there for me and it was all his choice. I didn’t have to puppet him around myself, he actually wanted to be there. I didn’t have to wonder if it was just me and everything I could do pulling him in. For the first time in years someone had actually cared enough to ask about me, Frank and Stein never really did because they knew how much it hurt. Keith didn’t know how much it hurt to talk about but still. I needed to actually talk about all that happened to me with someone who listened for real.
Coming to that realization only made me want to do something stupid. Like run up to that mine and try to get Keith out of there myself. But that’s exactly what it was, stupid. If we wanted to get Keith back we’d need something better than just me. We’d need a real plan, one I’d just started thinking of. There was something else eating at me to. Keith had offered to take some burden from Shaoni back in Imalone, I had an idea what it might be and it scared me. If I was right well, Keith was in more danger than we all thought.
When we pulled back into the driveway Tuck was waiting at the door.
“Where’ve Y’all been?! I been lookin’ for ya damn near all afternoon! Somein’ happened o’re at Keith’s place, He’s gone. I cain’t find that “lab assistant” of yours neither.”
Tuck said hurriedly, his southern accent that he usually tried to hide seeping out into his words.
“We know, it was those trials he told us about. I presume he told you as well then?”
Stein informed him as he got out of the car and marched towards the door, barely making eye contact. Stein had an idea, I could read it all over him. He got this way when he was away from home and wanted too test something, once he was back there was no standing between him and his lab.
“Yeah, the kid told me something like that. Would explain where all those people were goin’ to. Couple of the regulars in town, ones I know look up to that damn bird, left this morning headin’ towards the old mines.”
Tuck spoke to no one in particular, nodding to himself as if to check off the fact that Keith disappearing and people leaving town were two related things.
“Why don’t you come in then, you might be able to help out with the situation. We just learned a few things about this… “damn bird” of yours. I really would’ve appreciated if you told us about that years ago. Perhaps you’d like to tell us what you know of the Thunderbird in the lab?”
Stein ordered rather than asked, pointing to the door for no more than a moment before continuing on his march to the basement. Frank and I filed in after them but I didn’t join them in the lab.
I looked around the house for Rocco but couldn’t find a trace. It wasn’t like him not to leave some trail of destruction in his wake. Well hidden or not, we usually found evidence of whatever he was up to but this time there was nothing. I had no clue where he’d gotten off to, maybe I was better off not knowing. After I gave up I joined the others in the basement, to their surprise I actually had decided to make an appearance. Frank and Stein were a little rattled at first but soon went back to their work. Tuck just beamed at me proudly, like he knew something I didn’t. We set about comparing notes on Shaoni, and separating fact from fiction based on Frank and Stein’s many years working with the supernatural. It was… nice, in a family bonding kind of way. Keith had brought us all together, gave these scientist a new problem to solve. Gave Tuck a chance for some kind of justice for the friends he’d lost in the mine collapse all those years ago. For me, he’d brought me together with the family I’d fallen in with. Strange as they were, this was my family, or at least the closest thing I had to it. I had to help, not just for Keith but for them. I’d been a burden, scared to go outside, hateful of what I could do despite using it to make life easier for myself. Worst of all I’d been stuck in my own head, I’d gone through awful things, done awful things, used my body and my charm to get through life. I’d been every bit as evil as Brooke had been to me. I did everything he’d done to me to others, only it was so much easier for me to do it. I hate myself for it, maybe I always would, but I couldn’t let that stop me now. I had to set all that aside and be there for the people in my life, I had to be a person again, not just hope everyone would treat me like one.
submitted by CDown01 to AllureStories [link] [comments]


2024.05.21 16:07 WeakWatercress5479 What score on Digital SAT would be enough for me?

If I wait around for someone who actually has knowledge about this topic, I'll prob get a reply by the time I'm graduating from uni so don't hesitate to answer my question after you read and get a general picture of my situation, whoever you are.
I got a score of 1260 out of 1600, in May D-SAT (640 from the Reading and Writing Section and 620 from the Math Section). I'm taking it again in the 1st of July. Unlike pretty much everyone else, I'm not taking the SAT for applying to a Uni/College in the US. I'm gonna use it to apply to a school in Istanbul, Turkey.
I'm Turkish, I live in Turkey and in our country we have a national university exam. It's the kinda exam that consumes students' joy of life throughout 12th grade and in terms of level of difficulty, SAT is nothing compared to it. It's the product of a corrupt system anyway; on average, turkish students who take the test are able to answer only 7 questions of math out of 40. It's literally designed for failure; the questions are meant to be unperceived. And if you wanna study in Turkey (which I do) or if you, financially, don't have a chance to study abroad, you gotta study hard and take it. But I learned that those of us who have another citizenship, other than the Turkish one, have alternatives. I was born in the US therefore have a USA citizenship. I'm a dual citizen. The alternative way for me is renouncing my Turkish citizenship, becoming American only, taking the SAT and applying with the score I get from it, as if I'm a foreigner who wishes to study here. Anyone who has such chance would jump on it and that's what I'm doing. But since this is a procedure that's done so rarely, what I must achieve to guarantee acceptance isn't so clear. This kinda leaves me in an uncertainty. I was able to find the minimum scores some universities I'm considering, require for applying: A uni requires min. 1200 (min. 650 from Maths), another one requires min. 1100 (min. 550 from Maths), another requires min. 1300 (min. 680 from Maths). The reason why they also have requirements specifically for the Math section of the SAT is bcuz the major I want to study is Architecture, that's why. Anyway, a college I'm also considering requires 1000 (min. 600 from the Maths) for application. I have two other colleges in mind but I just can't find the base points they necessitate. I know that my worries probably seem unnecessary when you look at these numbers cuz my performance seems fine but there are some important points that must be taken into consideration, as well: The Turkish Ministry of Education has established a certain quota for studying Architecture as a foreign student. And as if that quota isn't limitating enough, schools themselves are given the freedom to reduce that quota as they wish, so they do! Consequently, the quotas of the Architecture programs of these schools I'm looking into, range from 3 to 40, in a country with a population of 85 million lol (One of these published quotas is 3 students, another is 4, another's 15, another's 30 and another one's 40). But that's not all; also, they're not obligated to fill that quota they determine, to the brim, so they don't! Additionally, there's the fact that these are only the D-SAT scores that are required for applying (u need a score higher than the established minimums so that they don't immediately throw ur application in the trash can). It's not like u can start packing once your SAT score exceeds those published min.s. The way I see it, there's no guarantee of anything unless you get a score as high as 1400, 1500 or a perfect 1600. But obvi I'm not sure if "the way I see it" is accurate. So I wanted to ask you redditors about your thoughts. What do you think??
Approx. what score would be ideal for me, in ur opinion?
Thank you in advance :)
submitted by WeakWatercress5479 to University [link] [comments]


2024.05.21 16:04 Pleasant-Nerve-6350 I feel like I'm dumb and that everyone else thinks so too

I'm the 2nd "smartest" person in my class but I feel as though I don't deserve my place. I've never cheated on tests or anything of that sort but why do I always feel like I'm dumb? Is it just academic pressure?
I don't know why I feel this way. I believe that my other classmates are smarter than me if they actually put in even the tiniest bit of effort but they don't. I can't say I put in effort for my grades myself, most days I just rot in bed scrolling through apps if I'm not in school. I barely study and when I do, it takes less than an hour. I barely even have high scores in tests but when I do, it's always subjects that are easy.
I've never been the best at anything but everyone else in my class does. I'm good at art but not the best, I'm creative but not the most, I'm smart but not enough. I don't get why I'm one of the "smart" people, I can't even understand the hard subjects. When a teacher tells me to explain something, I can't explain it properly or at least explain it in a way others can understand but my other classmates can explain it properly. Sometimes I hear remarks from them that makes me feel like they think I'm dumb which makes me overthink. I know im not that smart but why do they sometimes talk as if I can't comprehend simple terms? Like I'm a child?
I don't know why I feel this way, I truly don't. When I don't understand something, they say that it's basic knowledge so I always end up acting as if I know but when they don't know something it's normal? If they have a low score it's fine but when I have a lower score than them they say their smarter. I feel dumb. Every time they show our average, I'm always anxious and wishing that someone won't take my place despite my thinking that others deserve it more. I feel so dumb, everyone makes me feel like I'm dumb. I know it's not favoritism, I feel like the teachers secretly hates me so I doubt.
An hour ago I messaged my classmate about something and she replied with "hahaha... I know what that means __..." I don't know why but I ended up crying, it was an innocent message and she even sounded nice but I just cried.
I'm sorry for the long rant, it's not understandable and just jumps into multiple unrelated things so I apologize for that, I just wanted to let out my mixed up feelings about everything without bothering anyone. Thank you for taking your time reading this.
submitted by Pleasant-Nerve-6350 to offmychest [link] [comments]


2024.05.21 16:04 GCIlanguageIELTS Prepare Like a Pro – IELTS Mock Tests for Exam Preparation

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submitted by GCIlanguageIELTS to u/GCIlanguageIELTS [link] [comments]


2024.05.21 15:57 _-Big-Hat-_ Need help to buy a new budget monitor--preferably something large like 32 inch

Hello,
I am looking for a new monitor and I'd need something large s.a. 28'' or preferably 32'' with a good sharp display and contrast. The monitor will be used mainly for work but some hobbies like image processing or video editing are also considered. I'm also a casual gamer but it's not super important. My machine is about 4 years old with ASUS RTX 2080Ti 11GB. If you need any more info, please let me know. I know DP port is older 1.4 as well as HDMI 2.0b.
I can see Amazon advertises some cheap monitors. There are flat and curved products. For instance, a flat Samsung LU32J590UQPXXU UJ590 32" 4K UHD Monitor on Amazon costs only £224 and seems to have good specs considering the price:
The cons:
This monitor also has good reviews mostly 5 stars and tests on a few websites I visited reported decent colour representation. The only issue is calibration is required. Reviews report sharp and clear screen without any visible display problems. Due to a VA panel, I do expect some light bleeding at corners considering the size of 32 inch screen.
A much more expensive monitor (£229) is Samsung U32J590UQR - UJ59 Series - LED monitor. I can't spot any difference, apart from LED display panel. I have to admit I'm confused about the difference between LCD and LED in practice. I tried to read some specifications but there is little to say about which is better and why, considering different circumstances.
The other monitors I'd consider would be those with curved but they cost higher. The monitos I found, mostly Samsung, haven't implemented features s.a. FreeSync or Flicker-free; they also lack of VESA mounts, stands are not quite flexible etc.
All of the monitors so far do not have HDR implemented. IIRC the price is at least twice as much as SDR if not more. So currently, I'd have to opt for a non-HDR example.
Of course, the monitor I thought in the first section may not be even worth this price. If you have other suggestions, please do recommend something, instead. I wouldn't mind something by Dell, Philips, BenQ, LG, Acer, etc. Also, lots of monitors are old like 5 or 6 yo. My budget cannot currently exceed £400--this is the hard limit.
Cheers!
submitted by _-Big-Hat-_ to buildapc [link] [comments]


2024.05.21 15:56 WeakWatercress5479 What score is ideal for a student in this situation? (admins read P.S. pls)

If I wait around for someone who actually has knowledge about this topic, I'll prob get a reply by the time I'm graduating from uni so don't hesitate to answer my question after you read and get a general picture of the situation I'm in, whoever you are.
Unlike pretty much everyone else, I'm not taking the SAT for applying to a Uni/College in the US. I'm gonna use it to apply to a school in Istanbul, Turkey.
I'm Turkish, I live in Turkey and in our country we have a national university exam. It's the kinda exam that consumes students' joy of life throughout 12th grade and in terms of level of difficulty, SAT is nothing compared to it. It's the product of a corrupt system anyway; on average, turkish students who take the test are able to answer only 7 questions of math out of 40. It's literally designed for failure; the questions are meant to be unperceived. And if you wanna study in Turkey (which I do) or if you, financially, don't have a chance to study abroad, you gotta study hard and take it. But I learned that those of us who have another citizenship, other than the Turkish one, have alternatives. I was born in the US therefore have a USA citizenship. I'm a dual citizen. The alternative way for me is renouncing my Turkish citizenship, becoming American only, taking the SAT and applying with the score I get from it, as if I'm a foreigner who wishes to study here. Anyone who has such chance would jump on it and that's what I'm doing. But since this is a procedure that's done so rarely, what I must achieve to guarantee acceptance isn't so clear. This kinda leaves me in an uncertainty. I was able to find the minimum scores some universities I'm considering, require for applying: A uni requires min. 1200 (min. 650 from Maths), another one requires min. 1100 (min. 550 from Maths), another requires min. 1300 (min. 680 from Maths). The reason why they also have requirements specifically for the Math section of the SAT is bcuz the major I want to study is Architecture, that's why. Anyway, a college I'm also considering requires 1000 (min. 600 from the Maths) for application. I have two other colleges in mind but I just can't find the base points they necessitate. I know that my worries probably seem unnecessary when you look at these numbers cuz they're not too exaggerated but there are some important points that must be taken into consideration, as well: The Turkish Ministry of Education has established a certain quota for studying Architecture as a foreign student. And as if that quota isn't limitating enough, schools themselves are given the freedom to reduce that quota as they wish, so they do! Consequently, the quotas of the Architecture programs of these schools I'm looking into, range from 3 to 40, in a country with a population of 85 million lol (One of these published quotas is 3 students, another is 4, another's 15, another's 30 and another one's 40). But that's not all; also, they're not obligated to fill that quota they determine, to the brim, so they don't! Additionally, there's the fact that these are only the D-SAT scores that are required for applying (u need a score higher than the established minimums so that they don't immediately throw ur application in the trash can). It's not like u can start packing once your SAT score exceeds those published min.s. The way I see it, there's no guarantee of anything unless you get a score as high as 1400, 1500 or a perfect 1600. But obvi I'm not sure if "the way I see it" is accurate. So I wanted to ask you redditors about your thoughts. What do you think??
Approx. what score would be ideal in ur opinion?
Thank you in advance :)
(P.S. this doesn't count as a question that's asking smth like "is my score good?". Look, ik that this is a very rare situation but it's not technically 'personal'. Therefore, it obeys the no. 5 rule of this community and shouldn't be getting taken down.)
(P.P.S. This is a question from which's answers, any Turkish student planning to apply to uni/college through the foreigners quota with their SAT score, can benefit from. That's because all of the aforementioned problems, such as the quotas of schools being too small, apply to all the other majors that aren't Archi., as well.)
submitted by WeakWatercress5479 to Sat [link] [comments]


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