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Three years ago I was messaged by a stranger on a social app. I remember checking their profile, because it was public, and saw photos of someone my age, with their friends and family, doing hobbies and stuff. Nothing strange, just a normal person, really. They told me that they are giving away their Steam account, and asked me if I wanted it.
They showed me that they had some games, more than ten, one or two had almost 1000 hours. I said that I wanted it, thinking they were trolling and, for my surprise, they weren't: they gave me their nickname, and password.
I was very surprised to say the least. I asked them why didn't they sell the account, they said that they had already enough money. I also asked why didn't they give their account to a friend or something, they said that their friends are 'assholes', so I kinda laughed it off because they literally were giving their account to me, a stranger, like what the hell. I said that when my pc will be repaired, I will access the account and text them, they said it's alright and I thought nothing more of it.
When the pc arrived, I never texted them because I forgot and they never texted me again too. However, this week I saw a video about people's stories about receiving strange messages and things of stranger accounts on social apps, and then I remembered my story, this one.
I checked the app in order to find their profile. I found our conversation, however the profile... doesn't exist anymore because it is a 'disabled account' on Instagram. I told this story to my friend, and I think we thought the same thing... and I don't like it. I need to know that this person is doing okay and the reason they were giving personal belongings and accounts to random people wasn't the one that we think it is.
I tried logging into their steam account too. The account is still working, but I need the code sent by steam to their gmail, which I don't have. The thing is: I know their name, and I know the username and password of the account and the games they played, nothing more. How do I find them? I really need to know if they are doing okay, even if it was a scam or something I need to know.
I tried finding their steam profile with steam id finder, to see if at least the account is active nowadays but there are like 12 different results, and I don't know which one is the correct and some of them are totally private. I hope the person is doing fine and the account is active nowadays, in that case they will see that someone tried to log in recently and then they will change the password. In case the password isn't changed soon, that would mean that the account is not active anymore, which would be very bad news.
I don't know and can't explain why do I care so much for a stranger, but I really need to know that they are okay.
Is there any possibility of me finding this person or someone they knew?

I am in the state of Missouri.
My (37F) unoccupied vehicle Black, mid size SUV) was parked in a sport club parking lot on Saturday morning while I was at practice. When my practice was finished, I got in my car and drove home.
Later that day, a friend pointed out damage to my driver side tail light. I was certain it had not been there before Saturday.
I reached out to the club (at which I am a member) where my vehicle was parked, knowing they had recently installed security cameras. By late Saturday night, they reviewed the footage, and communicated that one camera caught the accident and aftermath (further from my vehicle), and one caught the audio of the accident and aftermath (nearer to my vehicle). There were multiple witnesses, and a clear shot of the license plate of the vehicle that hit me. I provided my email address so that he could share the footage with me.
On Sunday morning, upon further inspection to my car, I discovered damage to my bumper on the driver side, a decent-sized white scrape through my paint. I reviewed the footage myself, and the location and color of the scrape are consistent with the mechanism of the accident and color of the vehicle that hit me.
The footage captures me in the parking lot as well (everything is time stamped on the video). The parking lot was chaotic due to an unrelated event in the park. I stood in the parking lot for a few minutes before approaching my car to leave. Many other adults with whom I train can also be seen/heard in the parking lot footage. People were turning their cars around at the end on the lot past where my car was parked because the lot was full.
Long after I had left, two people (who I now know as the driver’s mother and brother) appear at the location. They have a conversation with the driver of the car that hit me. She had been sitting in her car in the lot, waiting for them to arrive.
On Sunday afternoon, I filed a police report in person with the municipality in which my vehicle was hit. I explained that I thought the driver of the car was young, the parking lot was chaotic, and at that time, I wasn’t interested in pressing charges. I simply wanted them to take responsibility for the accident and provide their insurance information to me.
The responding officer was able to make contact with the owner of the car. His 16-year-old daughter was driving at the time of the accident and admitted fault. The officer provided the owner’s phone number to me.
I reached out to the owner. Our conversation was brief. I asked for the insurance information. He replied that he’d rather pay for the repair directly because his daughter is a new driver and only 16 and he doesn’t want their insurance rate to go up. He asked if I was willing to do that. I was hesitant but understood, so I said, “Okay,” and agreed to call after I had an estimate for the repair.
After that call, I felt uneasy. I followed up via email with the responding officer for the police report. I emailed him the footage, and let him know that the owner refused to provide his insurance information. I also emailed the club to make sure they saved the footage in case it’s needed at a later date (they did).
The officer called me again not long after I emailed him and gave me the owner’s insurance policy number. I felt a bit better knowing that I have it just in case the situation got hairy.
His wife called me later Sunday evening. She was very nice and we spoke for 10 minutes. It became clear to me that they were under the impression that only my tail light was damaged. Her daughter said that her passenger mirror hit my car. I explained that I didn’t think that caused my damaged tail light, and that I thought she cut her turn short in a tight spot and wedged her vehicle up against mine which in turn put upward pressure on my tail light which caused it to break, and that there is also damage to my bumper. I explained that this was the damage I could see, and there could be more (my car is a 2019 SUV with cameras and sensors that I bought new).
I told her I would get an estimate this week and send it their way. She texted me her email address.
Monday I called our insurance agent to inform him of the accident and seek his advice. He encouraged me to file a claim, and advised how best to move forward if I did not make a claim.
Yesterday (Tuesday), I got the estimate for the repairs. It’s ~$2700, and the shop made it clear to me that it is not unusual to find more damage after disassembly. At the time of the repair, the estimate is to be paid up front, and the final balance upon pick up of the vehicle.
I forwarded the estimate to the owner’s wife, and in that email I expressed my preference to go through insurance.
She responded later that evening, and it is now clear to me that we are not on the same page. She doesn’t believe that the damage described in the estimate is consistent with her daughter’s recollection of events. She is asking me to send photos of the damage to my car, and is requesting the video footage from me. I am not inclined to do that, and I think it’s time to file the claim.
The driver did not notify me of the accident at the time of the accident in any way. She sat in her vehicle in a nearby parking spot waiting for her mom.
Is this considered a hit and run? I only know her identity because of the police report that I filed the next day and the footage.
The owner’s daughter is also a member at the club where I practice/train. My practice on Saturday is 8-10 am. Hers 10-12. We have the same coach. I am trying to leave the club out of it aside from accessing the security footage.
Will the insurance company want names of witnesses? I don’t have those, but the club could ask the girls who did witness it (also on footage) to come forward.
I’m just at a loss. I was trying to be nice and understanding and cooperative with their wishes. I thought I’d have the upper hand since I was not notified. Now I’m anxious about the entire situation, haven’t slept all night, and want to protect myself. I’m filing a claim today (Wednesday). How should I respond or do I even respond to her email?

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Hello there! Currently with Verizon 2 lines and 5G home Internet for $133/mo. Have the student discount applied.
Here are the stats: Line 1: byod device (iPhone 12) Line 2: 23/36 month paid off on an upgrade. (iPhone 13) Home Internet: 5G Internet for $35/month it’s been pretty shit for me
Any advice on switching? We have Costco and Sam’s club membership. Asked around chat for insider codes but no dice.
I’m looking at something like Go5G plus plans within the same range. Somewhat value the in flight Wi-Fi and the 3rd free line. Thanks in advance.

Introduction

In this post, we'll be discussing something called "Virtue Ethics." This is a normative theory of ethics that's most associated with Aristotle, though has in recent times experienced a resurgence of sorts from modern philosophers, some of whom have tweaked and modified it, and in doing so have created different branches on this tree of moral theory. We will be comparing these different flavors of Virtue Ethics to that of the New Testament's, pointing out where they're similar, as well as highlighting where the NT differs (and is actually superior) from the heathens' views.
I want to preface all this with a verse and a warning:

"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ."-Colossians 2:8

The entire Bible, over and over again, warns against syncretism. It's a running theme throughout to condemn the practice, with this verse being one of the more explicit ones to do so.
Mapping the ideas of Pagans (and especially Greek philosophers) onto the Scriptures has always resulted in people severely misinterpreting the Bible, as looking at the Word of God through a Hellenistic lens is and always has been extremely innapropiate to the author's original intent.
Whenever Greek philosophy or ideas are referenced, they're always portrayed in a bad light or otherwise used to make a point. Examples of the latter could be found in the apostle Paul's writings, as he was a fully educated Roman citizen of his day, and so he made use of known Hellenestic philosophy and literature (that he would have been familiar with) by redefining their terms and ideas in a way that would be consistent with the theology of his own religion. The apostle Peter did the same within his own epistles whenever he mentioned "Tartarus," the abyss/prison for certain disobedient angels that rebelled against God, despite the fact that the word has its roots in Greek mythology and not Hebrew religion (though, the belief that there were a group of spiritual beings that rebelled against the highest authority in the heavens was one technically shared between the two ancient cultures; even if the parties involved were vastly different, as well as the contexts of the rebellion itself).
The affect Hellenstic philosophy has had on the way people think (even subconsciously) can still be felt to this day, and can be seen in the confusion modern "Christianity" has brought on through its adoption of Gnostic teachings such as Dualism or the inherently fatalistic views that many unknowingly hold due to the error of Classical Theism.
While yes, I will be commending the heathen (unbeliever) whenever they are right with their ideas as pertaining to this subject, I will also show where they are wrong.
Let's begin.

"What Is Virtue Ethics?"

First, we need to define some terms and point out the differences between this view and others within the larger debate of normative ethics.
There are three major approaches in normative ethics, those being: Consequentalism, Deontology, and Virtue Ethics. The following are definitions of the terms:
Consequentialism – a class of normative, teleological ethical theories that holds that the consequences of one's conduct are the ultimate basis for judgement about the rightness or wrongness of that conduct.
Deontology – theories where an action is considered morally good because of some characteristic of the action itself, not because the product of the action is good. Deontological ethics holds that at least some acts are morally obligatory regardless of their consequences for human welfare.
Virtue Ethics – theories that emphasize the role of character and virtue in moral philosophy rather than either doing one’s duty or acting in order to bring about good consequences. The virtue ethicist would argue that actions themselves, while important, aren't as important as the character behind them. To the virtue ethicist, consequences are also important, but they would say that good consequences ultimately flow from a virtuous character who has made virtuous decisions. Theories of virtue ethics do not aim primarily to identify universal principles that can be applied in any moral situation, instead teaching that the best decisions can vary based on context, and that there are only some actions that would be universally evil, only because those actions could never flow from a virtuous character in the first place (e.g., rape).
Aristotle's idea of ethics is in an important respect different from most people's, especially today. Heirs as we are to Kant’s idea of duty – there is a right thing that one ought to do, as rational beings who respect other persons – and to Mill’s idea of utility – the right thing to do is that which produces the greatest good for the greatest number – most of us see ethics as concerned with actions. "The function of ethics is to help me see what I ought to do in a given situation," the modern says. Aristotle’s approach was different. His ethic is not so much concerned about helping us to see what we ought to do, as about what sort of person we ought to be.
Aristotle was concerned with character, and with the things that go to make up good and bad character; virtues and vices. His sort of ethic does not look at our action to see if it fulfils our duty, or produces a certain outcome, such as the greatest good of the greatest number, and therefore merits approval. Instead, it looks at us; at the character behind the actions, to see whether we merit approval.
Comparing Virtue Ethics with philosophies such as Deontology and Consequentialism, we are able to divide ethical theories into two kinds; act-centered theories and agent-centered theories. Kant’s (Deontological) and Mill’s (Utilitarian) approaches are act-centered, because they concern themselves with our actions, whilst Aristotle’s is agent-centered because it concerns itself with the character of a person, which in his view was ourselves and our own dispositions that prompt our actions.
Both approaches have ardent present-day advocates, and so both are alive and well. Virtue Ethicists are dissatisfied with the answers ‘modern’ act-centered philosophy offers, and look for a more flexible, person-centered approach that takes more account of the subtle varieties of human motivation. Those in this camp see ethics as being about people – moral agents – rather than merely about actions. Of course, your actions matter. But, for Aristotle and his present day advocates alike, they matter as expressions of the kind of person you are. They indicate such qualities as kindness, fairness, compassion, and so on, and it is these qualities and their corresponding vices that it is the business of ethics to approve or disapprove.
All this seems simple and uncontroversial; there are two ways of looking at an action to evaluate it morally. You can take the action in isolation and judge it, or take the agent and judge him or her.
Virtue ethicists argue that act-centered ethics are narrow and bloodless. What is needed is a richer moral vocabulary than just ‘right and wrong’. There are subtle but important differences between actions that are good because they are kind and those that are good because they are generous, and those that are good because they are just. Likewise, there are subtle but important differences between actions that are bad because they are selfish and those that are bad because they are cruel and those that are bad because they are unfair. These, and many other, distinctions are lost when we talk simply about doing one’s duty, or promoting utility. Questions of motive and of character are lost, in these asceptic terms. Modern moral philosophy won’t do: it is cold, technical and insensitive to the many kinds and degrees of value expressed in human actions. Ethics is more than just thought experiments and hypotheticals about what would be the right course of action to take in any given situation we might conjure up from the comfort of our armchair. Ethics is about doing, and about context and character.

The Different Kinds of "Virtue Ethics"

Virtue Ethics has has been developed in two main directions: Eudaimonism, and agent-based theories.
Eudaimonism (Aristotle's view) bases virtues in human flourishing, where flourishing is equated with performing one’s distinctive function well. In the case of humans, Aristotle argued that our distinctive function is reasoning, and so the life “worth living” is one which we reason well. He also believed that only free men in the upper classes of society (i.e., the aristocrats) could excel in virtue and eschew vice, being that such men had greater access to the means in accomplishing this task as they had the wealth and resources to better perform their distinctive function of 'reasoning,' and thus "live well." For the Eudaimonian, inner dispositions are what one ought to focus on in order to cultivate virtuous traits, and thus a virtuous character.
In contrast, an agent-based theory emphasizes that virtues are determined by common-sense intuitions that we as observers judge to be admirable traits in other people. There are a variety of human traits that we find admirable, such as benevolence, kindness, compassion, etc., and we can identify these by looking at the people we admire, our moral exemplars. Agent-based theories also state that the motivations and intentions behind an action are ultimately what determine whether or not said action is actually virtuous. Whereas Eudaimonism understands the moral life in terms of inner dispositions or proclivities to act in certain ways (whether righteous or wicked, just or unjust, kind or cruel, etc.), agent-based theories are more radical in that their evaluation of actions is dependent on ethical judgments about the inner life of the agents who perform those actions, that is, what the motivations and intents are of a person.
[Note: While both Eudaimonism and agent-based theories are both agent-centered, Eudaimonism is not to be confused with an agent-based theory. Both branches concern themselves more with agents rather than acts themselves, but Eudamonism focuses on the self to improve whereas the agent-based theory focuses on others to improve.]

Common Critcisims Toward Secular Forms of Virtue Ethics

Firstly, Eudaimonism provides a self-centered conception of ethics because "human flourishing" (here defined as simply fulfilling our base function as humans, which is "reason" according to this view) is seen as an end in itself and does not sufficiently consider the extent to which our actions affect other people. Morality requires us to consider others for their own sake and not because they may benefit us. There seems to be something wrong with aiming to behave compassionately, kindly, and honestly merely because this will make oneself happier or "reason well."
Secondly, both Eudaimonism and agent-based theories also don't provide guidance on how we should act, as there are no clear principles for guiding action other than “act as a virtuous person would act given the situation.” Who is a virtuous person? Who is the first or universal exemplar?
Lastly, the ability to cultivate the right virtues will be affected by a number of different factors beyond a person’s control due to education, society, friends and family. If moral character is so reliant on luck, what role does this leave for appropriate praise and blame of the person? For the Eudaimonian, one ought to be born into a status of privilege if they wish to excel in being virtuous. For the proponent of an agent-based theory, one ought to be born into a society or family with good role models and preferably be raised by such, else they have no moral exemplars to emulate.

The New Testament's Virtue Ethic

The New Testament authors didn’t sit down and do a self-consciously philosophical exercise, for this was not what they were concerned with. They were concerned with giving practical instruction to disciples of the faith, and merely trying to express the ethical implications of their spiritual experience. That being said, we know the apostle Paul was familiar with the writings of Aristotle. We can actually identify places where Paul displays knowledge of Aristotle and incorporates some of the philosopher's ideas into his own epistles. Before we do this, however, it's important we refute common misnomers about what the Bible teaches concerning ethics in general.
You probably have heard many attack the ethics of the New Testament as being primitive and simplistic. "God dictates universal commands to follow: 'do not lie,' do 'not divorce,' 'do not insult.' And the only motivating factor is escaping hellfire and obtaining the reward of eternal pleasure." But in reality, this is a gross misrepresentation of the ethics laid out in the NT. I will argue the NT advocates for a form of virtue ethics, instead of claiming the NT contains a form of deontic ethics, as it is so often assumed.
Elizabeth Anscombe was one of the most influential virtue ethicists of the 20th century. Her work helped to revive virtue ethics in the modern era, however she also criticized the ethics of the Bible for promoting a form of ethics different than what Aristotle promoted:
"...between aristotle and us came Christianity, with its law conception of ethics. For Christianity derived its ethical notions from the Torah. (One might be inclined to think that a law conception of ethics could arise only among people who accepted an allegedly divine positive law..." (Modern Moral Philosophy, vol. 33, no. 124, 1-19)
We've already dealt with the issue of the Torah in another post. The Torah is not laying down moral laws, but describing justice in the form of ancient Near Eastern wisdom literature. But does the New Testament teach a deontic form of ethics? Anscombe might appear justified in her claim, as some "Christian" theologians have explicitly taught the ethics of the NT is deontic.
However, other theologians have argued the ethics of the NT is best characterized as a form of virtue ethics. In a study of the NT, we'll support this notion. As noted earlier, one of the central features of this approach to ethics is that the aim of ethics should be on living a virtuous life. Other forms of ethics focus on directing actions when confronted with a moral dilemma, but for virtue ethics every action is a moral or immoral action because all of our actions contribute or do not contribute to living a virtuous life. In other words, for a virtue ethicist, everything we do will contribute to living a fulfilled life. Now, the NT promotes a similar idea with a slight modification. The NT changes the distinctictive function and purpose for man in Eudaimonism from "reasoning" to loving God and others instead, and thus "living well" is changed from self-centered 'flourshing' (as defined by Aristotle) to glorifying God instead. The apostles taught everything we do contributes to living a life that glorifies God:

"Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God."-1 Corinthians 10:31
"And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him."-Colossians 3:17

So we see the same idea in Paul, that everything we do can be seen as a moral or immoral action. Everything we do should be seen as contributing to living a life that glorifies god or not. As a believer, the aim is not just doing good actions to avoid punishments, but to see everything we do as glorifying God. On secular virtue ethics, all our actions are either advancing a good life or not: nourishing your body contributes to living a good life. In a Biblical context: taking the time to properly dress contributes to living a good life, and not giving into the sin of sloth. So all our actions can be moral actions in this context, and so likewise for Paul and Jesus, all we do can contribute to living a life that glorifies God.
Since God made our bodies to thrive and enjoy life, we should nourish our bodies so we can thrive as God intended for our bodies to do, thus ultimately glorifying Him. Since we were created to experience and feel enjoyment, laughing and enjoying things throughout life glorifies God as well since we're experiencing emotions that God created to be experienced. Everything we do should be to glorify God, and often all that is is living our lives in the way that they were intended to be lived. Biblical ethics is very much more than merely performing right actions, but living a virtuous life that brings glory to God.
As Jesus said:

"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind."-Matthew 22:37b

It is also important to focus on what it means to love, which is an important aspect of what it means to be a believer. Paul makes the radical claim that to love is the entirety of the law of God:

"For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself."-Galatians 5:14

Jesus also taught that to love God and love others were the two greatest commandments (Mark 12:28-31, Matt. 22:34-40). He also extends the commandment to love beyond one's brethren, and to love our enemies (Matt. 5:44). Loving those around us is central to what it means to be a believer (John 13:34; 15:12-17, Rom. 12:10; 13:8, 1 Cor. 13:1-8; 16:14, 2 Cor. 8:8, Eph. 4:2; 5:2, Phili. 1:9, Heb. 10:24, Jam. 2:8, 1 Pet. 1:22, 1 John 2:10; 3:23).
One might suggest this is no different than the Golden Rule: "Do unto others as you would have them do to you," or a Kantian rule: "I ought never to act except in such a way that I could also will that my maxim should become a universal law." In other words, "to live well is to perform good deeds or actions and nothing more." But an important point about loving someone is it cannot be done through actions alone. For example, one could buy a gift for their spouse to cheer them up. However, one could perform this action merely because they value performing right actions without any love for the person. One could donate to charity because it is the right thing to do, and not because she cares for the people who would benefit. In such scenarios, they can be seen as idolizing moral laws, not necessarily caring about helping others.
But to love someone requires more than merely performing right actions. You cannot love someone and not care about who they are as a person and where they are heading in life. To love is to will the good of the other. Jesus chastised the Pharisees of his day for only performing right actions, but not loving their brethren in their hearts. His criticism follows Matthew chapter 22, where Jesus says the greatest commandments are to love. The implication is the Pharisees perform proper actions, but have the wrong motivations for doing so. James Keenan puts it like this:
"Essential to understanding this command is that we love our neighbors not as objects of our devotion, but rather as subjects; that is, as persons. Thus, we cannot love others only because God wants us to do so, since then we would love them as means or as objects and not as persons. We can only love one another as subjects, just as God loves us." (Jesus and Virtue Ethics: Building Bridges Between New Testament Studies and Moral Theology, pg. 86)
A critic may bring up that verses of the NT are still phrased as commands, and therefore the structure implies duties were the central aspect of Christian ethics. But the importance of duties is not foreign to Virtue Ethics. Instead of being central to the ethical framework, duties flow from a virtuous character. Virtues are active and have certain demands for which a person must fulfill in their active behavior.
According to Aristotle, knowledge of the virtues gives us practical wisdom in how to properly act. Duties flow from the understanding of the demands of virtues. To put it another way, for virtues to manifest in persons, they have certain demands that must be fulfilled. For the believer, the command of love flows from being virtuous and aligning oneself with the character of God. Commitment to the character of Christ, who perfectly carried out the will of the Father, allows us to perform right and proper actions.
The NT also contains lists of virtues the believer ought to emulate, the most famous of these is in Galatians chapter 5:
"But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law." (vss. 22-23)
Now, the connection with Aristotle cannot be more pronounced. The Greek phrase "against such there is no law" is almost identical to what we find in Aristotle's politics (3.13.1284a). It seems clear Paul is teaching a similar ethical framework to what Aristotle advocated for. Paul is teaching that the believing community ought to be persons who display key virtues, and that their conduct would not need to be regulated by a law. Instead, their character should be the standard others can measure themselves by. Romans chapter 2 is also a place we see references to Aristotle, where Paul notes that when Gentiles do what the law requires, they are "a law unto themselves" (vss. 14-15). In other words, they do not need to be told to act a certain way. They have the proper virtuous character that directs their actions, to do the good the law requires. Paul is advocating in Galatians that believers should think in a similar way.
So in Galatians 5, we have affinity with the teachings of Aristotle, and in other lists of virtues throughout the NT we see a similar idea, which is that Christians were meant to display virtues primarily (Rom. 5:3-5, 1 Cor. 13:1-8, Col. 3:12-17, 1 Tim. 3:2-3; 4:7-8, Jam. 3:17-18, 2 Pet. 1:5-8). From that, good deeds will properly manifest in our actions.
Anscombe made a great point on what the focus of ethics should be:
"It would be a great improvement if, instead of 'morally wrong', one always named a genus such as 'untruthful', 'unchaste', 'unjust'. We should no longer ask whether doing something was 'wrong', passing directly from some description of an action to this notion; we should ask whether, e.g., it was unjust; and the answer would sometimes be clear at once." (Modern Moral Philosophy, vol. 33, no. 124, 1-19)
Interestingly enough, Paul lays out a similar idea in explaining Christian ethics:

"Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you."-Philippians 4:8-9

In other words, the central aspect on living a Christian life was on what is virtuous, not on what is lawfully right or wrong. Right actions flow from whatever is honorable, true, and pure. Correlating with this is how Paul responds to the Corinthians who claimed that "all was lawful." Paul reminded them the emphasis is not on what is lawful, but on what is good for building a virtuous character:

"All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not."-1 Corinthians 10:23

One's main focus ought to be on what is good, not on laws that dictate behavior.
One of the key aspects of Virtue Ethics is the idea we ought to learn from virtuous teachers and imitate them. A virtuous character is obtained by imitating what a virtuous person does. This parallels a key aspect of Christian ethics. Imitating Christ was (and still is) crucial to living a virtuous life:

"For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:"-1 Peter 2:21

Paul says in Romans 8:29 that Christians were predestined "to be conformed to the image of his Son." Jesus often taught his followers to do as he does (Matt. 16:24, Mark 8:34, Luke 6:40; 9:23, John 13:15, 34). Paul says in 1st Corinthians 11: Be ye followers [i.e., imitators] of me, even as I also am of Christ" (vs. 1). Hebrews 13:7 says to imitate the faith of the patriarchs. 1st Thessalonians 2:14 says to imitate each other. And jesus taught to imitate the good Samaritan from his parable (Luke 10:37). Imitating virtuous teachers was key for Christian ethics.
Aristotle tended to compare acquiring virtues with that of learning a practical skill, like playing an instrument or learning how to become a builder. Such practical skills are best picked up when trained by a master of that particular skill, because a teacher can always provide more insight through lessons they learn from experience. For example, an expert salesman can provide examples from his experience of what works with specific customers that a sales textbook could never provide. Many professions today require on-the-job training or experience before even hiring an applicant. The reason is: experience is key to learning a profession. Merely acquiring knowledge from a textbook or an instruction manual is often insufficient to master a skill, so why would mastering the skill of virtue be any different?
In the NT, a believer is to see the world through the eyes of Christ and to love as he loved. One cannot learn how to be a virtuous person without knowing what that life would look like. A key component of Christian theology is that the Messiah perfectly represented the Father and His will on earth, to show us how to properly live as God intended for man. This central tenet of the NT aligns well with agent-based theories of Virtue Ethics, and modifies it so that the person of Jesus Christ is the universal exemplar that one is meant to emulate. We are called to imitate him through our actions, thoughts, and desires, and to conform ourselves to the way he lived. As Paul said:

"I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me."-Galatians 2:20

If learning from Christ is key, we should briefly take a look at the Sermon on the Mount, which is said to be one of Jesus' most important series of teachings. Daniel Harrington notes:
"The sermon begins with nine 'beatitudes' (see 5:3–12) in which Jesus declares as 'happy' or 'blessed' those who practice certain virtues, and promises them an eternal reward and the fullness of God's kingdom." (Jesus and Virtue Ethics: Building Bridges Between New Testament Studies and Moral Theology, pg. 62)
Jesus laid out what a life for those that follow him look like in detail. One ought to be merciful, pure in heart, a peacemaker, thirst for righteousness, etcetera (Matt. 5:2-10). The Sermon does not merely include what right actions are, but includes sections on proper desires. Not only is it wrong to murder, but it is wrong to desire to murder or wish ill on someone (Matt. 5:22). Avoiding adultery is good, but one also should not covet after another man's woman in their heart (Matt. 5:28). In other words, merely avoiding immoral actions is not enough. One must also not desire vices. A believer is called to desire what is good.
The Sermon is not necessarily laying down universal moral commands. For example, Matthew 5:9 says, "Blessed are the peacemakers," but this doesn't imply absolute Pacifism, as it would contradict passages in the Old Testament where it explicitly says there is a time for war (Ecc. 3:8). The point of the Sermon is to teach what a virtuous life ought to look like. A follower of Christ ought to use reason to know what is proper to do in various circumstances. For example, in Matthew chapter 6, Jesus offers guidance on how one ought to pray by presenting the Lord's prayer (vss. 9-15). This is a model of how to pray. It's not a command for followers to always pray in this exact way.
In reality, the Sermon on the Mount mixes in exhortations, parables, hyperbole, declarations, commands, etc. It is best understood as displaying what a virtuous life ought to look like. It's not a law code. Building on this, it's important to understand a proper action is context sensitive. Under Virtue Ethics, one should not necessarily apply a universal maxim to every situation. Sometimes the proper action will depend on what is at stake, who is involved, what is the background, etc. Aristotle advocated against the idea there were fixed universal laws that dictate actions, and instead he argued the right action would depend on the circumstances one finds themselves in. Although the ethics of the NT may be a bit more strict, it still places an emphasis on being sensitive to the context of situations.
In 1st Corinthians chapter 8, Paul lays out instructions on how to deal with meat that has been sacrificed to Pagan idols. Instead of stating an absolute prohibition against meat sacrificed to idols, Paul instructed Christians to use reason to come to the proper ethical decision based on context. In other words, the right action is not determined only by a law. Instead, the Christian had to make the proper decision based on the context: if eating caused another to stumble, then you ought to abstain; if not, then there's no harm done. The value of the action depends on the context.
A Deontologist might reply that there's still a universal law given here: that one should always abstain if it's going to cause another to stumble. This objection can be addressed by asking: how are we to know if eating the meat will cause another believer to stumble? To answer such a question, one must be sensitive to the context, which in this case would be knowledge of the fellow believer and your relation to him. It is the context that determines the right action, not a universal law. Moreover, Paul states that the primary goal for the believer should be to love (1 Cor. 13). The first consideration is once again not the rightness of action, but having love for one another. From this, knowledge of the proper action will follow.
Paul often explains that living a proper life as a believer will take work and practice. He reminded Timothy to attend readings, practice what these things mean, and keep a close watch on himself (1 Tim. 4:13-14). Elsewhere, he directs that all believers must work on their faith (Phili. 2:12). Beyond this, he also noted that not all Christians would have the same gifts, and to accept that this was normal (1 Cor. 12). For some, certain things may be a hindrance, whereas for others it is acceptable (Rom. 14:2-4). What matters is that we love and build one another up (1 Thess. 5:11). Right actions flow from love and knowledge of virtue. Rules are not the primary motives that dictate our actions; rules are secondary in this regard.
An interesting case can be studied with regards to divorce in the Gospels. Jesus preaches against divorce (Mark 10:7-9) and it is often interpreted to mean "divorce is always wrong, regardless of circumstances." However, it should be noted the prohibition on divorce is not a universal law. The context can affect whether or not a divorce is permissible. Jesus says that one can divorce over sexual immorality. Paul also has a situation where divorce is permissible, namely if one spouse is an unbeliever and wishes to leave (1 Cor. 7:15). The implication one can derive is divorce is not ideal, but there are circumstances where it may be the proper action to take. Given the other features of Christian Virtue Ethics we already covered, the proper action to take will depend on the circumstances and what the virtuous agent thinks is the most loving thing to do. A universal prohibition on divorce is not a Christian ethic. Instead, one ought to discern the proper action from circumstances. However, it's clear in most cases divorce would not be the virtuous thing to do.
Building on this, it's important to note that within NT ethics, certain acts are always wrong. For example, idolatry and sexual immorality are always wrong (1 Cor. 10:14, Col. 3:15, 1 Pet. 4:13). There are no possible scenarios where it would be okay to rape, because such an act would never flow from a virtuous character. But this concept is not foreign to theories of Virtue Ethics. Aristotle noted that for some actions, no qualifications could make them virtuous. Actions such as rape or murder are always wrong, because they would never flow from a virtuous character. So it's not as if a Virtue Ethicist cannot claim that some actions are always wrong. They simply are qualified as being unable to flow from virtue, whereas actions like lying or waging war could be considered virtuous for the right reason.
Now, despite Christian Virtue Ethics having many similarities with Eudaimonism (Aristotelian ethics), there are also numerous differences beyond what we've already noted. One of the deficiencies of how Aristotle lays out his ethical theory is that it is essentially an all-boys club. Aristotle writes mainly to aristocratic men, excluding women and slaves. In his view, women were inferior to men and slaves lacked the necessary rational faculty. But the Christians rejected this mentality, as the teachings of Christ and the apostles were available to all (Matt. 28:19). Paul said, "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus" (Gal. 3:28). Peter wrote that all Christians were part of the priesthood of Christ (1 Pet. 2:5). Jesus had women followers (Luke 8:2-3), and they were entrusted with delivering revelation (Mark 15:40–16:8). What we find throughout the NT is a radical change to how women were viewed in the ancient world. Paul is also likely building on Aristotle's household structure and refining it. David deSilva says the household codes of the NT are "...following the pairs laid out as early as Aristotle to such a degree as to suggest that these were standard topics in ethical instruction" (Honor, Patronage, Kinship & Purity, pg. 231). But Paul adds an important preface: submitting to one another out of reverence for Christ (Eph. 5:20-21). DeSilva says:
"...husbands, we cannot then ignore the distinctively Christian addition they bring to this arrangement; husbands are to be subject to their wives as well." (Honor, Patronage, Kinship & Purity, pg. 233)
Thus Paul doesn't break down the traditional perspective on the structure of the family, but he does add the idea that we all must submit to each other in reverence, love, unity, and cooperation because all are equal before God. There is no explicit mention in the NT calling for the abolishment of slavery, but it should be noted that Paul taught that slaves should be seen as equals. In the letter to Philemon, Paul is clear that his slave is no longer "as a servant, but above a servant, a brother beloved" (vs. 16). Thus, within Christian ethics class distinctions were supposed to evaporate. All were brothers and sisters of one family.
An important aspect of Christian ethics is that it wasn't a standalone ethical theory. It's embedded in the larger Christian worldview. The ethical framework is dependent on Christian doctrines. For Aristotle, his ethical theory is for men who were raised well. This is why these specific men desire to be virtuous and perform right actions. As for why the believer does good and desires to be virtuous, it's not because one was raised well, but because they have been activated by the power of God's Spirit (John 3:6, 1 Cor. 12:13). For believers, the reason as to why we desire to be good and virtuous is because the Spirit of God has regenerated us. He loves us so we can love others (1 John 4:19). One is meant to look to the life of Christ and what he has done by dying on the cross, to know that we are loved and forgiven. This in turn is meant to activate a good life, having seen what we have gained and been forgiven of. He calls and activates us to do similar to those around us. This is a more open system for people of all groups and classes. One only has to call upon the name of the Lord to be included. It does not require a specific gender or to be raised a certain way.
The goal of Aristotelian ethics is to achieve 'eudaimonia.' However, within the Bible the goal is as the Westminster Shorter Catechism puts it: "Man's chief end is to glorify God, and enjoy Him forever." Since the central aspect of Biblical Eschatology is that humans will continue on forever in resurrected bodies, the aim of ethics is more than living a good life presently. Living a good life now is important, but it was only one aspect in the Christian worldview. Humans are meant to live beyond this life, so the aim is also about building virtuous souls that will continue on. The importance of this is more crucial than it may seem at first. Paul said that we must all appear before judgment, so that "every one may receive the things done in his body, according to that he hath done, whether it be good or bad" (2 Cor. 15:10).
Being a virtuous person requires integrity, because one will still have to answer to God after death. If one can commit an evil act and no one finds out, then from the outside perspective he or she may still appear virtuous. Culturally speaking, the ancient world was very different from our own. All wrongdoings centered around public honor and shame. One did good to receive public honor, and one did not do what was bad to receive public shame. Right and wrong were connected to one's public honor and shame in the ancient Greco-Roman world. Thus good and evil were public ideas, not personal ideas. Ethical demands were grounded in the community in one's public appearance
The Biblical idea of an omniscient God who cared about our ethical status laid a foundation for integrity and personal guilt to emerge. Now one ought to do good because he is beholden to God, not just the community. Believers are to remain focused on God's approval and on the actions that lead them, regardless of the world's response. This lays down fertile ground for integrity to emerge. So the Biblical worldview has another important element built in that encourages ethical behavior, regardless of the honor it brings. One ought to do good because of a commitment to God not, because it might bring honor to one's name publicly.

Implications for Preterists

Paul believed that the Second Coming would happen in his generation, and prescribed certain things in the NT on the basis of that belief. An example of an exhortation that would no longer apppy to us today would be 1st Corinthians 7:24-29, where Paul argues that the times him and his fellow Christians were in called for celibacy, being that the Lord was fast approaching. It wasn't a sin if you did get married, of course; it was just harder to serve the Lord in this context if you had a family to worry about. Thus, Paul encouraged being single.
So, we need to be careful when reading the NT and determining what prohibitions or exhortations are still applicable to us today. Context is key.

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Hi there everyone we are a group of students wanting to help make GP easy for all JC students. All it takes is 3 minutes a week to ace your GP paper.
Our newsletter will differentiate you from the rest of the students not reading our newsletter. In just 3 minutes a week, you will be in the know of all the biggest news and become smarter in just 3 minutes. The best part of it all is that we compile all the latest news from various sources and rewrite them such that it is more useful for your GP paper in a fun, easy-to-read format.
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Join today and get exclusive access to our newsletter, thousands of students are already loving our newsletter:
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Here are some snippets from our stories :
1. Unmasking the Deepfake Nightmare: When Tech Goes Too Far 💻
So, you know how sometimes technology can be super cool? Well, sometimes it’s not so cool. Take deepfake apps, for example. Teens are using these apps to make fake nude photos of their classmates and share them around. Not cool, right?📸
What’s the Deal? At high schools in places like Washington and New Jersey, guys are using these apps to take photos of girls and make them look naked. Then they share these fake photos with everyone. It’s causing a lot of trouble. 😱Why is it a Problem? Imagine someone using a fake photo of you without your permission. It's not just embarrassing; it’s a type of sexual abuse. That’s why people are trying to stop it. Laws have been passed in some places, and more are in the works.
But here’s the thing: some people think these laws aren’t enough. They say we need to crack down on the apps themselves. If we make it harder to use these apps, then there won’t be as many fake photos floating around. What Can We Do? So, how do we stop this? ...( read more on our student newsletter)
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2. Rioting Farmers Derail Europe's Green Dream 🌍💥
Imagine this: Lyon, France, 2021. The mayor decides to take red meat off school menus, not just for fun, but because it's safer and saves time during a pandemic. But oh boy, did the farmers lose it! They rolled into the city with tractors and cows, yelling about ideology on kids' plates 😱.
But Lyon was just the beginning. All over Europe, farmers revved up their engines, protesting against new eco-friendly rules and demanding more subsidies 💰. From Paris to Brussels to the Netherlands, it was a tractor-tastic rebellion.Europe had big plans to fight climate change with a Green Deal 🌍. But farmers weren't having it! They wanted all the perks of government help without any strings attached. And guess what? They got their way!
You see, for years, the EU has been giving farmers tons of money 💸. But here's the twist: most of these farms aren't exactly eco-friendly 🌱. They guzzle water, spew greenhouse gases, and use a truckload of pesticides 🚱.
But despite their small economic footprint, farmers in Europe have a HUGE say in politics 🚜. They've been getting away with demanding subsidies and blocking eco-friendly rules for ages! So when the EU proposed new laws to clean up farming, like using less pesticides and raising animals more humanely, farmers went ballistic! 💥
And guess what? They won! Politicians caved...( read more on our student newsletter)
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3. How AI is Cooking Up Food Innovation!
Hey foodies! Ever wondered how those tasty treats in your pantry get their delicious flavors? Well, buckle up because Unilever's spilling the beans on their secret ingredient: Artificial Intelligence!
Picture this: instead of chefs slaving away in the kitchen, Unilever's whipping up new recipes with the help of super-smart AI models. 👩‍🍳 These digital wizards predict how new products will taste, feel, and even behave on factory lines—all without breaking a sweat! 💡
But wait, there's more! Unilever's not just cooking up yummy snacks; they're also making them healthier, planet-friendly, and affordable! 🌍 With AI in their toolkit, they're cracking the code to create the perfect balance of taste and sustainability.
Take Knorr's Zero Salt Bouillon Cubes, for example. 🍲 By harnessing the power of AI, Unilever crafted a sodium-free sensation that's just as tasty as the original—no salt shaker required! 🧂 ...( read more on our student newsletter)
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4. Crime and Perception: Are People Reacting to the Wrong Alarm?
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Lawmakers have two main jobs: reducing crime and making people feel safe. But sometimes there's a big gap between what's happening with crime and how people feel about it.
For example, a Gallup poll showed that more Americans than ever—63 percent in 2023—think crime is a big problem, even though crime rates have actually been dropping. It's like thinking the house is on fire when it's just the toaster burning your toast.🍞 This gap between reality and what people think is a big deal. It affects what laws get made. Lawmakers don’t always look at what’s really happening; they also look at what people believe is happening.
So, when people feel scared about crime—maybe because of news reports about a rise in crime that isn't really there—lawmakers often feel pressured to act. This has led to some places passing tough laws that bring back the harsh punishments of the 1980s and '90s. They're trying to fix a problem that's already getting better... (read more on our student newsletter)
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Cash App is a popular mobile payment app that allows users to easily send and receive money from friends and family. However, many users have reported their accounts being locked due to suspicious activity. This can be a frustrating experience for users who rely on the app for quick and convenient transactions.

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In conclusion, while Cash App locking accounts for suspicious activity is done with the intention of protecting users, it can still be a frustrating and inconvenient experience. By taking proactive measures to secure your account and being aware of potential fraud, users can help prevent their accounts from being locked in the future. If your account does get locked, follow the instructions provided by Cash App to verify your identity and unlock your account promptly.

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Hi, I'm kind of at a crossroads midway thru college where I'm honestly unsure what I want to do for the rest of my life. I was originally majoring in something else and am kind of considering a switch to the SWE track. The only problem is that I might not have enough time to complete the CS degree. I am contemplating adding an extra year to do the CS track if I decide to completely make the switch, but I was wondering if there was value within this field as a data science or math graduate?
I'm asking this since I currently am doing a degree in econ and math, but I was also very interested in data science. I was wondering if this could be applicable enough for gaining a role in SWE? (obviously CS is more directly applicable, but I'm asking from a hiring perspective) This is also assuming that I do projects/clubs, leetcode grinding for interviews, and so forth. Is it advisable for me to do one of these, or should I consider biting the bullet and add an extra yr for a CS degree?
I'm just really indecisive right now, and I don't have a ton of information on the recruiting side of things for SWE. I've always had this at the back of my mind since I've done a lot of coding in high school (thru classes, projects, and hackathons) and found it enjoyable. I'd appreciate any advice, and thank you so much.

I won't give out real names so I'll just make some up because I don't want them to be angry if they ever find this. For context, me and my ex (sam) broke up a few months ago after we figured out we were going to different schools. She broke up over text and after that I never looked at her the same way since. We got together because I figured out she liked me but I didn't like her, it was from her ex (Emma) who slipped me a note saying her ex (sam) liked me. I actually liked had a crush on Emma because we knew more about each other then I knew about Sam. The only time I ever even heard Sam's voice was when she was saying "I'll smack the shit out of you if you do", sam and Emma were arguing about something but I thought they were going to fight, it was actually friendly?. I don't know how telling someone you'll beat the fuck out of them is a "friendly argument" but I went along with it. Me and Emma were talking about things with each other and got to know each other very well. She told me about her break up and how it hurt because Sam just walked up to her and said they should break up out of nowhere. I offered to try and help her out with the relationship between them and after a few days of talking that's when I realized it was one sided love and the day I realized I should never be a relationship therapist because I fucking suck. But yeah, I liked Emma but I was to nervous to tell her, I was giving hints because usually when we joked around and she said "I hate you" or something to make fun of me, I fuck with her and say something like "love you too buddy". We were great friends until she handed me the note and I don't know why but for some reason I actually started dating her ex without thinking about her, she thought her sam was trying to get back at her when really it was my fault. One day Emma told Sam that I didn't actually like her, I only liked her last year which was true but still got to me and that I only thought of her as a friend which made me mad and I cut her off, we would try our best to stay away from each other but one day she had a gf, let's name her, Stacy. Stacy was a year younger than Emma and I was making jokes about it and I was still feeling mad from her messages so I told Stacy she was using her to make Sam jealous and I showed Stacy the messages of everything, they broke up a few days after and I've been feeling like shit ever since. While me and Sam were dating, Sam got a missed call from Emma and When we tried to call her back she didn't answer. Messages, calls, video chat, any way we could. To let you guys know, she was also telling Sam she was going to end it if she didn't break up with me, so I could only think of the worst, what if she tried one last time before ending it, it was during the weekend so I was relieved when I saw her still alive at school. Fast forward to the break up. When I told Sam, she felt guilty for sending me the messages, a few weeks later we broke up and the only thing she was saying was that she felt bad about the messages and she going to a different school, sam went on to tell me that I was getting in the way of her studying even though she only sits on her phone for the whole period and doesn't do anything. I felt really hurt but I made myself happy for sam, I apologized to sam and told her that I was going to be deleting everything about us because I didn't want to be reminded of her and I didn't want the same for her either. I'm a over thinker and I have ADHD so I can admit I did tell her in advance to block me on all social media because one day I was going to try and talk to her again and end up sad when she blocked me for trying to talk to her and sure enough, after a few weeks I kept messaging her but then blocked her again because I felt to nervous to actually start talking. Fast forward to the important part of why they are trying to get me expelled. I started talking to Emma and apologized for everything I did to her, got with her ex instead of her, found out she had a crush on me this year and it got worse because I started dating her ex. So I think she was trying to break us up and then comfort me into dating her, I forgave her for that because love can change anything. My friend stopped showing up to school because he's home schooled now and a few weeks later the girl is emo and is barely talking to everyone. Sorry for that 😅, back to what I was talking about though, we were friends for a week and she told me we have to stop talking, this also was over text but this is after a incident happened between me and Sam's friend, let's call her horny girl or just hg for short, you'll love the reason for that name in a little bit trust me😈. Emma was telling me we shouldn't talk, I asked her why and she said it's because of hg and she said she was going to IN HER WORDS "beat my ass if I got with Emma" I don't know why she gives a fuck but I think she thinks I would do that to get back at Sam, ngl if I really was a asshole I probably would have but I was going to use her because we both saw each other as friends and I kinda like her but ever since everything happened we were just awkward friends, and even if I did date her it would be dumb as hell because not only is she going to a different school but it's only two weeks before school ends. Not to sound rude but hg is on the bigger side and she is just weird, I was uncomfortable for the first week of dating Sam because hg would sit behind me and make lewd hand gestures and since Sam was facing me, she saw what she was doing and just laughed hystericly, a few sam told me was she was making jokes of Sam stroking my y'know, giving me a bj, us having intercourse and me putting my fingers in her, that's all I can remember but the rest she wouldn't tell me. I started laughing over the text until I realized she was serious and I got mad so the next day I went up to hg and told her that if she can talk shit then she can easily say it in front of my face, we started yelling and it ended with me saying i don't have to fight her because my sister can come up and beat her ass for me, my sister is known in multiple schools for her fights and some of her friends are at my school so if my sister didn't want to fight she could easily tell her friends to jump her. I'm a guy so I'm not hitting a girl unless I have to. The next day, Emma said we should stop talking and this time she ment it, I said okay I understand why you want to do that and I respect your decision and we blocked each other. I haven't been showing up to my classes and my teachers are asking if it's because of what's going on, I didn't want to cause anymore problems so I just lied and said ether I must have forgotten or I was just uncomfortable with someone, I didn't say names but I think they already knew. Yesterday I didn't show up to school and a teacher was telling the principal about my incident with hg, funny thing I want to tell you is I made a name for the friend group and it's the main three, I call them the hgg because they all are kinda kinky so I call them the horny girl group, I have some information I got from people and the personal experience so if they want to keep making shit up about me then I can easily leak it on here and on the school page. The other two girls are my ex and the second girl who all you need to know why she's in the group is because she showed us a picture, pointed at a random boy in the photo (a friend of mine whos in the school) and said that was her cruch and I can't make this shit up when I say this "I want him to make me pregnant" yeah go back and read a few more times. no typo, no mistake, you Read it correctly and to make it worse, WE'RE IN 8TH FUCKING GRADE, so lt that sink in. An 8th grade girl is saying some shit not even girls I've met in college would say😂. And I have way more shit on my ex, the only thing I can say because I don't want to give you the best part was she used to watch certain videos and did stuff to herself when she would watch them, and you might be thinking of it's just hormones, that happens at that age. Bullshit😂 she was 8 when she was doing it so you can't blame it on that. Back to the story, they have been saying stuff to the teachers I'm close to and not only trying to kick me out of a class (I don't go to, I just go because of the dogs) but they are telling the principal that I'm making them uncomfortable and some other shit I can't remember. But yeah, I'll give updates if anything bad happens👍🏽

I won't give out real names so I'll just make some up because I don't want them to be angry if they ever find this. For context, me and my ex (sam) broke up a few months ago after we figured out we were going to different schools. She broke up over text and after that I never looked at her the same way since. We got together because I figured out she liked me but I didn't like her, it was from her ex (Emma) who slipped me a note saying her ex (sam) liked me. I actually liked had a crush on Emma because we knew more about each other then I knew about Sam. The only time I ever even heard Sam's voice was when she was saying "I'll smack the shit out of you if you do", sam and Emma were arguing about something but I thought they were going to fight, it was actually friendly?. I don't know how telling someone you'll beat the fuck out of them is a "friendly argument" but I went along with it. Me and Emma were talking about things with each other and got to know each other very well. She told me about her break up and how it hurt because Sam just walked up to her and said they should break up out of nowhere. I offered to try and help her out with the relationship between them and after a few days of talking that's when I realized it was one sided love and the day I realized I should never be a relationship therapist because I fucking suck. But yeah, I liked Emma but I was to nervous to tell her, I was giving hints because usually when we joked around and she said "I hate you" or something to make fun of me, I fuck with her and say something like "love you too buddy". We were great friends until she handed me the note and I don't know why but for some reason I actually started dating her ex without thinking about her, she thought her sam was trying to get back at her when really it was my fault. One day Emma told Sam that I didn't actually like her, I only liked her last year which was true but still got to me and that I only thought of her as a friend which made me mad and I cut her off, we would try our best to stay away from each other but one day she had a gf, let's name her, Stacy. Stacy was a year younger than Emma and I was making jokes about it and I was still feeling mad from her messages so I told Stacy she was using her to make Sam jealous and I showed Stacy the messages of everything, they broke up a few days after and I've been feeling like shit ever since. While me and Sam were dating, Sam got a missed call from Emma and When we tried to call her back she didn't answer. Messages, calls, video chat, any way we could. To let you guys know, she was also telling Sam she was going to end it if she didn't break up with me, so I could only think of the worst, what if she tried one last time before ending it, it was during the weekend so I was relieved when I saw her still alive at school. Fast forward to the break up. When I told Sam, she felt guilty for sending me the messages, a few weeks later we broke up and the only thing she was saying was that she felt bad about the messages and she going to a different school, sam went on to tell me that I was getting in the way of her studying even though she only sits on her phone for the whole period and doesn't do anything. I felt really hurt but I made myself happy for sam, I apologized to sam and told her that I was going to be deleting everything about us because I didn't want to be reminded of her and I didn't want the same for her either. I'm a over thinker and I have ADHD so I can admit I did tell her in advance to block me on all social media because one day I was going to try and talk to her again and end up sad when she blocked me for trying to talk to her and sure enough, after a few weeks I kept messaging her but then blocked her again because I felt to nervous to actually start talking. Fast forward to the important part of why they are trying to get me expelled. I started talking to Emma and apologized for everything I did to her, got with her ex instead of her, found out she had a crush on me this year and it got worse because I started dating her ex. So I think she was trying to break us up and then comfort me into dating her, I forgave her for that because love can change anything. My friend stopped showing up to school because he's home schooled now and a few weeks later the girl is emo and is barely talking to everyone. Sorry for that 😅, back to what I was talking about though, we were friends for a week and she told me we have to stop talking, this also was over text but this is after a incident happened between me and Sam's friend, let's call her horny girl or just hg for short, you'll love the reason for that name in a little bit trust me😈. Emma was telling me we shouldn't talk, I asked her why and she said it's because of hg and she said she was going to IN HER WORDS "beat my ass if I got with Emma" I don't know why she gives a fuck but I think she thinks I would do that to get back at Sam, ngl if I really was a asshole I probably would have but I was going to use her because we both saw each other as friends and I kinda like her but ever since everything happened we were just awkward friends, and even if I did date her it would be dumb as hell because not only is she going to a different school but it's only two weeks before school ends. Not to sound rude but hg is on the bigger side and she is just weird, I was uncomfortable for the first week of dating Sam because hg would sit behind me and make lewd hand gestures and since Sam was facing me, she saw what she was doing and just laughed hystericly, a few sam told me was she was making jokes of Sam stroking my y'know, giving me a bj, us having intercourse and me putting my fingers in her, that's all I can remember but the rest she wouldn't tell me. I started laughing over the text until I realized she was serious and I got mad so the next day I went up to hg and told her that if she can talk shit then she can easily say it in front of my face, we started yelling and it ended with me saying i don't have to fight her because my sister can come up and beat her ass for me, my sister is known in multiple schools for her fights and some of her friends are at my school so if my sister didn't want to fight she could easily tell her friends to jump her. I'm a guy so I'm not hitting a girl unless I have to. The next day, Emma said we should stop talking and this time she ment it, I said okay I understand why you want to do that and I respect your decision and we blocked each other. I haven't been showing up to my classes and my teachers are asking if it's because of what's going on, I didn't want to cause anymore problems so I just lied and said ether I must have forgotten or I was just uncomfortable with someone, I didn't say names but I think they already knew. Yesterday I didn't show up to school and a teacher was telling the principal about my incident with hg, funny thing I want to tell you is I made a name for the friend group and it's the main three, I call them the hgg because they all are kinda kinky so I call them the horny girl group, I have some information I got from people and the personal experience so if they want to keep making shit up about me then I can easily leak it on here and on the school page. The other two girls are my ex and the second girl who all you need to know why she's in the group is because she showed us a picture, pointed at a random boy in the photo (a friend of mine whos in the school) and said that was her cruch and I can't make this shit up when I say this "I want him to make me pregnant" yeah go back and read a few more times. no typo, no mistake, you Read it correctly and to make it worse, WE'RE IN 8TH FUCKING GRADE, so lt that sink in. An 8th grade girl is saying some shit not even girls I've met in college would say😂. And I have way more shit on my ex, the only thing I can say because I don't want to give you the best part was she used to watch certain videos and did stuff to herself when she would watch them, and you might be thinking of it's just hormones, that happens at that age. Bullshit😂 she was 8 when she was doing it so you can't blame it on that. Back to the story, they have been saying stuff to the teachers I'm close to and not only trying to kick me out of a class (I don't go to, I just go because of the dogs) but they are telling the principal that I'm making them uncomfortable and some other shit I can't remember. But yeah, I'll give updates if anything bad happens👍🏽

This happened just last weekend and I just wanted to vent a little.
I recently had the opportunity to see a pretty large and well known band in a very small club sized venue. I got there super early and claimed a spot in the 2nd row a little off to the side for a photo angle I thought would be good. I got a fantastic clip of one of their biggest hits and posted it on my story lightly edited before going to bed.
When I woke up in the morning my phone was going nuts and learned the band had shared my video on their own story. I was really happy to see a lot of my older posts getting liked and my story view count skyrocketing. By the end I had a couple thousand views on my story and maybe 30 new followers?
Something I found very strange and a little offensive. I recieved 8 different DMs asking me if they could have my video for themselves. They didn't follow or ask me to post it so they could favorite/save the post. They just thought I was going to give them my own content. Just felt rude and entitled.
In the end I just wish more people that liked the content they saw while visiting my page had followed and I feel like if this had happened to me 6+ years ago it could have been so much bigger for me.
Thanks for hearing me out, concert photography is hard these days.

My gf and had a fight on middle March and our relationship has on the edge. She wasnt sure anymore about what she wanted and the possibility of breaking of was more later than ever. After a lot of talking we decided to stay together and do our best to keep the relationship a float but somehow had a feeling that something wasn't right. One day after parting and drinking with our friends she felt sleep on my bed. This happens a lot and when it happens just put a blanket on her, etc, and put her phone on the night table. have my GFS password code but never use her phone. This time was too curious and just wanted to get rid of this weird feeling do decided to check it myself. Turns out was right, my gf was talking to a guy and more than the fact of small sexual references the idea of her being being so nice to him and friendly while our relationship crumble truly made me sad. It was ever worst after realized that the messages were there even deals before our great fight. After thatl took photos of the conversations with my phone and leave her phone on the nightstand as usually do. know checking your partners phone is wrong and won't do something like that ever again, but now I need to know what to do about it because cant tell her saw her phone but) also can't pretend that I'm not disappointed on her and or that I dont know about her conversations.
TL;DR: I forgot to say the guy she was talking to was an ex(or at least had the same name with no family name) and the worst thing is he was the one that stopped replying to her(she texted him again THREE TIMES AFTER) l'm so embarrassed of her lol.

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Okay friends and South Australians, here is the beginning of Sir Doug Nicholls Round(s) for 2024, as several clubs get taken over by their First Nations counterparts, mainly Melbourne getting merged out of existence by Narrm, and we also come closer to the 1-year anniversary of Sam Durham sending Damien Hardwick over the edge in the Dreamtime game.
On that note, what a set of games that we can't see on the fixture bar because some people don't bother updating things:

• The Suns and Cats in Darwin, in the random slot of a Thursday night, which marks Geelong's first game in the Northern Territory, the one territory of the Australian mainland they haven't won a game in
  
• The Marn Grook Game has the Swans hosting Carlton for another year, a game that will no doubt be dominated by mentions of umpiring decisions on the Match Thread.
  
• Collingwood host Kuwarna at the MCG, and hopefully Kuwarna can go a bit better in a close game against Collingwood than the Adelaide Crows did in 2022 and 2023
  
• The hated rivals GWS and the Western Bulldogs meet at Giants Stadium, which will probably be wet because it is Sydney
  
• Euro-Yroke and Walyalup go at it on Saturday night, which could feature a controversial moment like many other during St Kilda and Fremantle games
  
• A Bottom 6 borefest as Brisbane host Richmond at The Gabba, with Richmond only 1 injury away from having to bring Relton Roberts out of retirement
  
• Essendon host North Melbourne at Marvel, seeking to knock off North for the umpteenth time in a row in a streak dating back to 2017
  
• A rare sighting of a 2:50/3:20pm game on a Sunday afternoon (Only the second one this year) as Yartapuulti host Hawthorn in Adelaide, and I'd back Port Adelaide to win this by at least 10 goals, but Yartapuulti haven't played for 11 months, so they could be a bit cold to start
  
• The last game into Sunday evening sees Waalitj Marawar taking on Naarm at Optus Stadium, and Naarm haven't won a game since their debut in Round 10 of 2022... which was against North Melbourne so it's validity is up for debate.
  

Odd fact, if the Dees win it'll match their longest winning streak against the Eagles (4 wins, which they achieved from 1988-90)
THURSDAY
Gold Coast vs Geelong - TIO Stadium (Darwin), 7pm ACST
FRIDAY
Sydney Swans vs Carlton - SCG, 7:40pm AEST
SATURDAY
Collingwood vs Kuwarna - MCG, 1:45pm AEST
GWS Giants vs Western Bulldogs - Engie Stadium, 4:35pm AEST
Euro-Yroke vs Walyalup - Marvel Stadium, 7:30pm AEST
Brisbane Lions vs Richmond - Gabba, 7:30pm AEST
SUNDAY
Essendon vs North Melbourne - Marvel Stadium, 1pm AEST
Yartapuulti vs Hawthorn - Adelaide Oval, 2:50pm ACST
Waalitj Marawar vs Narrm - Optus Stadium, 4:20pm AWST
Milestones
200 games for Taylor Duryea (118 with Hawthorn, 82nd game for the Bulldogs)
150 games for Jesse Hogan , Jack Martin , Josh Dunkley
100 games for Matt Guelfi , John Noble , Tom Cole
Sam Collins' 100th game for the Gold Coast

does uni prefer with more competition certificates but less gpa or the opposite
i feel that im a behind from people from my school which have more like certificates on competitions and clubs. I dont have competitions certificates, i only have some certificates on joining commitee for school events. i do maintain somewhat a good grade( around 92.25/100 average on all my exams total) What can i do to improve my chances to get into a top school ( like say Nanyang Technology University, UNSW, MelU, and such ). I appreciate any of y'all opinion.
PS:( For context, im from indonesia. My family is not struggling at all in terms of financial. I am maintaining a 92.25 average on all of the exam ive had for this semester and maintained a 91.4 avg on last semester's report card. I joined my school's coding club and joined some committee for school events. i have not taken my IELTS exam, although i have booked a date for it. Considering taking SAT, but i would like to hear your thoughts on that.

Aaj exam tha ...nikale 7:30 m ghr s ...centre mere ghr s 1:00 ghanta dur tha ...gaye dene papa k saath ...saala office tha school k naam p ...aur waha pta chla ab kahi aur Jana h phir gaye aur hopefully time p pahuch gaye ...9:30 entry close tha ...bt waha dekhe line lga k roka h ...9:50 m entry diya...uske baad bina checking k ...Bina biometric k andr bola baith jao...baad m attendence banega...uske baad class m baithe phir 10 bje s exam suru hona tha...bt mc invigilator jo ek make aur female tha ...itta inexperienced aur chutiya tha kya bole...paper khola 10:20 m batna suru kiya ...aur chutiya ...ko padhna chahiye tha k jo question paper diye h wahi no. K omr bhi Dena h ...bt chutiya sb...idhr udhr kr diya aur usi m panic aur havoc hogya...teen baar toh alg alg omr diya aur qn paper sbko...usi m ek larki teeno baar omr m apna roll no bhr di...yani do baccha k gya exam... invigilator k glti s ...phir at the end jb 10:45 hua toh bola koi bhi kisi bhi no. Wale omr m bhr do bs paper code like ABC same hona chahiye...jbki question paper p clearly mentioned tha k same hona chahiye...uske baad bola ek ghnta milega ...sb protest k rha tha toh...aur exam k beech m examiner dono ...sign aur photo chipkane m itta nautanki kiya kya bole...phir attendance bhi nhi bna tha toh bola time pehle k hi bharo ...aur guess what ...30 m baad bola ab hogya ...paper do... literally...🤦🏻‍♂️ Hmko toh nhi Dena tha hm aise hi gaye the... Bt jisko Dena h seriously aur koi koi toh drop wla bhi tha...ek larki toh ek omr bhi bhari thi bs qn paper p jitna bana tick k hui thi...50 m 40 banana tha ...nta k management aur school jaha p hua ...kya chutiyapa tha🤦🏻‍♂️

Trying to get rid of some manga. condition varies some brand new, some very used and are priced accordingly.
Open to offers.
Shipping not including. if you buy enough then I will pay for shipping.
Tried to price things best I could if you believe pricing isn't fair and you're interested we can work something out.
Signed Funko! at the bottom.
Thanks for looking!
Photo Link: Images/Proof
Manga Lots 3+ Volumes:
A, A tropical fish yearns for snow vol 1-3 15$
B, Bloody Mary vol 1-4,6 30$
Bride of the water god vol 1-9 90$
C, Chainsaw Man BAM Box set vol 1-4 (With Poster) 20$
D,
E,
F,
G,
H, Hi score girl vol 1-8 50$
I,
J,
K, Kare kano vol 8,11-14 25$
L,,
M, Mashle vol 1-3 15$
N, Naruto Vol 8-10,12-13,26-28,39,41-43,50 (13 Volumes Total) 45$
O,
P,
Q,
R,
S, Shaman King Singles Vol 1,2,2,3,3,5,7,7,8,8,12 6$ Each
T, Testarotho vol 1-4 Complete 30$
The Saviors book Cafe story in another world vol 1-5 Complete 45$
U,
V,
W,
X,
Y,
Z.
Manga Lots with 1-2 Volumes:
A,
A distant Neighborhood Singles vol 1-2 Complete 20$
B,
Beast Complex Vol 1 7$
Blue Period vol 1-2 15$
C,
Citrus vol 1,6 15$
Code Geass vol 1 15$
Captain Harlock vol 2 HC 10$
20th Century Boys Singles vol 2 10$
D,
Dragon Head vol 7 20$
Dragon Ball Z vol 7 4$
Drrr!! Vol 1 7$
E,
F,
Full Metal Panic! Vol 1 8$
Firefighter daigo vol 4 15$
G,
Golden Kamuy vol 1 8$
H,
Happy Mania vol 1 15$
Hells Paradise vol 1 8$
Hi Score Girl Vol 1 6$
I,
Inside Mari vol 9 8$
Iron wok jan! Vol 4 12$
J,
Jujutsu Kaisen vol 1 (Spine Miss Print) 3$
Jing:King of bandits vol 7 3$
K,
Kamisama Kiss vol 7 8$
Kaiju NO.8 Vol 1 8$
Kodocha Vol 5 9$
Knights of sidonia singles vol 4 10$
King of cards vol 4 10$
L,
Look Back vol 1 8$
Lupin 3 Singles Vol 1 12$
M,
Mashima Heros 7$
My Hero academia smash vol 1 5$
N,
Naruto the Official fanbook 6$
Naruto Forever The unofficial Guide 6$
Naruto Full Color Movie Manga 6$ each
Nightmare inspector vol 4 4$
No man's land vol 1-2 Complete 10$
O,
One Piece Gold Foil vol 4 12$
Oh my goddess vol 31 8$
Oh my goddess vol 19,19,19,19 20$ Each
P,
Prison school Vol 14 13$
Phantom Tales of the night vol 1 8$
Q,
R,
Records of Ragnorok vol 1 8$
S,
Sayonara Football Volume 1 8$
Solo Leveling Vol 1-2 26$
sweetness and lightning volume 1 7$
Scums Wish Vol 1 18$
Sweat and Soap vol 1-2 14$
Steins Gate Vol 1 Loot Crate Exclusive 20$
Stellvia vol 1-2 10$
Shortcake cake vol 1 6$
Shaman king omnibus vol 1 10$
Saiyuki vol 1 HC 12$
T,
The Last Uniform Vol 1 10$
Tokyo Knights vol 1 3$
Tokyo tribes vol 3 6$
U,
V,
Vampire Hunter D Vol 2 7$
W,
Wotakoi B&N Exclusive vol 1 10$
X,
Xo Genasys vol 1 6$
Y,
Yowamushi Pedal Loot Crate Exclusive Vol 1 10$
Yakitate!! Vol 6 4$
Yona of the dawn vol 1,34 12$
Z.



Manga Light Novels:
A,
B,
C,
D,
E,
F,
G,
Goblin Slayer LN Vol 1 7$
H,
I,
J,
K,
L,
M,
My Youth Romantic Comedy Is WRONG as I expected Ln Vol 1-2 15$
Monster Girl Doctor Ln Vol 1 6$
N,
Naruto Mission protect the waterfall village! Ln 6$
Naruto Innocent Heart,Demonic Blood Ln 6$
No Game No life LN vol 1 7$
O,
P,
Q,
R,
Re: Zero Ln Vol 1 7$
S,
T,
The Alchemist Who Survived Now Dreams Of Quiet City Life Ln Vol 1-2 15$
The Saga of the tanya of evil Ln Vol 1 8$
The Saga of the tanya of evil Ln Vol 1 8$
Toradora Ln Vol 1 8$
The twelve kingdoms Ln 7$

U,
V,
Vampire Hunter D LN vol 2 10$
W,
X,
Y,
Z.
Signed Funko!
Jiraiya On Toad Hot Topic Exclusive Signed By David Lodge (Long Quote) PSA Cert #73 200$
Ahsoka Amazon Exclusive Signed by Rosario Dawson JSA Cert #467 300$
Photo: images/proof