TLDR: The actual evidence from multiple lines of afterlife research, when viewed through a non-spiritual, non-religious, secular filter, can clear up many mistaken, uninformed ideas about what we call "the afterlife."
Where do the following answers come from? Years of research into the many different categories of afterlife investigation that have been conducted for over 100 years and from around the world through a completely secular lens, without disregarding any evidence or trying to make any of it fit into any preconceived spiritual or religious ideas, or using any popularized narratives one might find in the media.
1: "We don't have physical bodies in the afterlife." - This is simply not true. There are countless accounts from the dead themselves that involve not only their own physical bodies there, but describe a world that is as physical as this world. They (and those that visit that world while alive here) often describe it as even more solid, and more real, than this world. The described their homes, the landscape around their homes, their physical activities like eating, drinking, going out with friends, hiking, learning to play musical instruments, going to concerts, libraries, going swimming, walking, drives, having intimate relationships, etc.
Yes, some people do report not having physical bodies, but this just means there are more ways of existing, and many different kinds of environments in what we call "the afterlife." It's is not just one kind of place where we all exist the same way, doing the same things.
2: "Nobody knows if there is an afterlife or what it is like." This is probably the most repeated myth in this subreddit. This is just a lack of critical thinking and/or projecting one's own lack of information/knowledge as some kind of universal condition. Millions of people know there is an afterlife and know what it is like, at least in general terms, including many scientists.
3: "Science says there is no afterlife." Just no. No it does not. There are many different categories of scientific research into the afterlife and evidence gathered from every one of these indicate the same thing: that consciousness continues after death into some kind of afterlife existence. Often people mistake the comments of certain scientists who are ideological materialists/physicalists for "what science says." This is just another lack of critical reasoning.
4. "If the afterlife had been demonstrated to exist, everyone would know." This is just an appeal to popular knowledge and/or an erroneous appeal to authority. The actual authorities in the necessary field of expertise - afterlife research - pretty much unanimously agree that the existence of the afterlife has been demonstrated via multiple vectors of supportive research. If you are wondering why this knowledge is not broadcast all over mainstream media or other authoritative outlets, and insist that if it were true it would have been, you are once again failing to use any critical reasoning.
The information and evidence about the afterlife not only contradicts the ideological beliefs of scientists in positions of authority in the various institutions of science and academia (largely materialism/physicalism,) it also contradicts the religious and spiritual beliefs of most people, including those who are the gatekeepers of the distribution of information through all mainstream media. This is information that would cause massive, worldwide societal and cultural upheaval.
5. "Contradictory information discredits the idea of the existence of an afterlife." Once again, this myth is the result of a lack of critical reasoning. The only reason we think think such information is dispositive about the existence of an afterlife is because of an unexamined assumption: that what we call "the afterlife" is a single homogenous kind of experience that is true for everyone, and that the dead should not disagree with each other about anything.
Yes, some sources claim that "everyone, when they die, experiences X," and others claim that their models and perspectives are universally applicable; this is simply because the dead hold various different beliefs and views, based on their experiences and way of interpreting those experiences, just like people alive on Earth. Dying does not grant anyone universal wisdom or knowledge; when you die, you're just the same person you were before you died, with much the same way of thinking about things (although it usually changes to some degree once you realize you still exist after dying.)
Just as different people around the world have different ideas about the nature of existence, what life is like, what is going on, what we should be doing, etc., and may believe that is true of all people everywhere, people in the afterlife are much the same, and even people like mediums or astral projectors are much the same. People tend to "universalize" their own experiences, perspective and ideas.
6. "There is no proof of the afterlife." If by "proof" one means "there is not enough supporting evidence to reach a reasonable conclusion that an afterlife exists," this is just incorrect and only demonstrates a lack of information and/or critical reasoning skills, or it reveals an a priori commitment to the idea that there is no afterlife. I and many others have already discussed this in several prior posts in this subreddit.
I'll probably address some more myths and misconceptions in the comments.

Part 14.3

Heracles VS Lernaean Hydra

Author Note: I was thinking about it and I really wish that GT9 used more draconic symbolism throughout the story when (or if) I revisit Team Crowley VS Rosencreutz I'll have symbolism of Aleister (TheBeast666), Aiwass (Codename: DRAGON) and Coronzon (The Dragon of the Abyss) all have symbology of them being Dragons preying on a God/Hero like CRC and the reversed conflict of Chaos VS Order you see in mythology, I also wanted to achieve something similar with Kakine Teitoku as he can represent the Fallen Angel and the Seraphim but for now I'll try adding draconian symbolism into Gunha VS CRC.
True Expert Christian Rosencreutz, with his golden rosy cross sword, clashed relentlessly against the indomitable force of the Strongest Gemstone, Sogiita Gunha. With each clash of their powers, the air crackled and compressed, and the pavement trembled beneath.
CRC, observed Sogiita with a mixture of intrigue and disdain. "You fight like the legendary Heracles," he remarked, his voice carrying over the din of battle. "But know this, I am the Lernaean Hydra, and no matter how many heads you sever, I shall always rise again!" Rosencreutz roared to slice the #7’s midsection.
Sogiita, his entire body wreathed in unknowable energy, met CRC's blade unyielding. "Bring it on, old man!" he retorted, his voice brimming with confidence. "I'll knock you down as many times as it takes! I won't stop till you come to your senses and remember your roots, like the roses you love so much, Rosencreutz!!"
Their clash intensified, that old man’s higher dimensional sword colliding with the raw power of that boy’s fists and kicks as they pushed each other to their limits with each sword swing, punch, kick and flash.
Sogiita unleashed a barrage of punches, each strike carrying the force of a meteor, while that silver young man countered: he wielded his sword in his right hand and released impacts followed by white light that was enough to previously take down all of The Bridge Builders Cabal.
As the battle raged on, the very fabric of reality seemed to warp and shift around them, bearing witness to the titanic struggle between two unparalleled forces.
The founder of Rosicrucianism who intimidated reality itself to obey his will and that Gemstone with an unstable personal reality that could change on a whim.
The atmosphere crackled with electrifying distortion.
Sogiita's fists tore through the air with the ferocity of meteors, their velocity enhanced by his ability to adapt and accelerate, surpassing even CRC's speed. As each blow was released, the friction with the surrounding air molecules ignited a scorching heat, intensifying the impact.
The rapid movement of molecules generated an escalating thermal energy, causing the air to seethe with increasing temperature. It was akin to a tempest of incandescent projectiles hurtling towards CRC, their speed surpassing the limits of human perception.
It was like a storm of brilliant fiery arrows was fired at Rosencreutz.
These blazing arrows of force were reminiscent of the elusive strikes employed by the Rose & Cross Leader, ignoring distance with deceptive agility.
With each thunderous punch, that bandana boy sought to overpower his adversary through sheer kinetic force, his unwavering resolve palpable in every motion.
But that wasn't enough for this superhuman.
CRC, wielding his cross sword with precision and skill, deflected each and every one Sogiita's flaming arrows with calculated strikes of his own. Each impact unleashed a burst of blinding white light, sending shockwaves rippling through the chaotic city.
"You think brute strength alone will defeat me?" the silver man taunted, his voice cutting through the chaos of battle. "You may be strong, but strength without strategy is nothing but raw power wasted."
Sogiita grinned, his confidence unshaken. "Strategies for cowards who can't handle a real fight," he retorted, his voice ringing with defiance. "I'll K.O. you with my fists and guts alone!!!!"
Rosencreutz's eyes narrowed as he parried another of Sogiita's punches. "Your arrogance will be your downfall," he warned, his tone tinged with certainty. "I may not match your overall speed, but I have something you lack: intellect and precision.”
Christian Rosencreutz then plunged his cross sword into the ground.
"This is what harmed Kamijou Touma," he declared, grinning and unleashing a torrent of lethal invisible attacks from his outstretched palms.
However, the #7 countered with a relentless barrage of flaming arrows from the thermal aftershock of his punches.
Each strike akin to a particle accelerator in its intensity and speed. That Gemstone was the particles being fired on the right and that True Expert was the particles fired on the left.
As the attacks clashed, the battlefield became a spectacle of raw power and precision.
“Roar!” CRC held his open palm to his mouth and blew gently on the tip of the middle finger.
That was all it took for a blaze easily outdoing a flamethrower to rush out. And this was not just any fire. It fed on the power of a ley line and stole vitality from space itself. This overwhelming mass of light and heat was wielded for no other purpose than to take lives. Anyone who tried to survive it using simple composite armor or special fibers would dry up and burn away in less than a second.
But that wouldn't kill another superhuman would it?
Of course not.
“Aaaaarghhhh!!!!” screamed the #7.
Some assaults bypassed the fray entirely, slipping through the chaos like elusive particles in a collider.
A smokescreen.
Those brilliant fireworks from hell weren't meant to take Sogiita’s life. They were meant to disrupt the Gemstone's senses and sight so he couldn't counter all of that old man’s deadly attacks.
Invisible strikes found their mark on that Gemstone, and the searing arrows of the arrows scorched Rosencreutz.
CRC was wounded but he rejected to make any whimpers. Instead with a sudden burst of velocity, the young silver man picked up his cross sword from the ground and launched a flurry of strikes, cutting at the #7’s body with pinpoint accuracy.
His arms, his head, his face, his stomach, his legs, his midsection, his back.
Each blow landed with devastating force, causing Sogiita to stagger back under the onslaught.
If that bandana boy hadn't had his defenses and general stats raised by the #5 he’d be cut to pieces.
The #7 fell on his back.
"There's a fire," Sogiita declared, his voice ringing out amidst the chaos of battle.
With each attempt to break his spirit, Sogiita's resolve only grew stronger, fueling the flames of his determination. "Every time someone tries to make me give up, it's like wind feeding my flames, making them burn even brighter just like my punches," he explained, his words carrying the weight of his unwavering determination.
He refused to stay down.
With a roar of defiance, Sogiita surged forward once more, his movements blurring with speed as he disappeared from view. In the blink of an eye, he reappeared behind Christian Rosencreutz, catching the magician off guard.
"Hey, old man," Sogiita taunted, his voice filled with confidence as he seized Rosencreutz from behind.
Christian Rosencreutz's eyes widened in surprise as he realized he had been outmaneuvered.
As Sogiita Gunha faced off against Christian Rosencreutz in their airborne duel, he felt the flames of determination burning within him, driving him forward with unstoppable force.
Before he could react, the boy lifted him effortlessly and slammed him onto the pavement below with a resounding thud.
"I'm not just a kick-boxer!!" Sogiita sang.
As the impact reverberated through the air, the young silver man let out a pained cry. The force of the collision compressed the surrounding air, heating it up until it crackled with energy. Christian Rosencreutz's head struck the ground with a velocity equivalent to mach 20, igniting his body in flames upon impact.
This move is called a suplex.
Struggling to regain his bearings, Rosencreutz muttered in a daze, "The House of the Holy Spirit...the seven walls..."
"You said it yourself, didn't you?" the gutsy boy retorted, cocky. "My power and my guts can break through your impenetrable walls. And I can spread those same guts to the world around me."
With a grimace, Christian Rosencreutz acknowledged the truth of the boy's words. "Your uncontrolled AIM field grants you the ability to imbue non-organic objects with the properties of your virus," he observed, his voice tinged with begrudging admiration. "Allowing them to bypass even the defenses of the seven-walled tomb.”
"A virus? Don't be so gutless, CRC," the #7 retorted, his voice filled with defiance. "This battleground ruled by wills is a two-way road between you and me."
Christian Rosencreutz raised an eyebrow at the boy's words. "Hey Gemstone, you could've killed me if I weren't a superhuman with an idealized body that accomplished The Great Work and crossed the Ungrund, what then short-stack?" he questioned while fitting an insult against his height.
Even without the seven-walled tomb or sheets of diamonds Rosencreutz was cartoonishly durable.
"Sorry, old man," Sogiita replied, his tone tinged with annoyance. "I might've gotten carried away, but I know it'll take more than that to kill you. No matter how many heads you regrow, like Hydra, I will not give up until I've completed all my labors."
"Mhm, so you do know your mythology," CRC remarked, a hint of amusement in his voice. "The Lernaean Hydra, or simply Hydra, is a serpentine lake monster in Greek and Roman mythology. Its lair was the lake of Lerna in the Argolid, known as an entrance to the Underworld. In the canonical myth, the monster is slain by Heracles as part of his Twelve Labors."
"Yeah, I know," Sogiita replied confidently. "I studied the tales of great gutsy heroes in school.”
"So, short-stack," Christian Rosencreutz began, his voice carrying a hint of scholarly interest. “Have you ever considered the parallels between our battle and ancient Near Eastern religions?”
Sogiita listened intently. "Are you saying you see yourself as a god of war or a hunter?" he inquired.
CRC chuckled softly. "In a sense, indeed. We are both assuming roles in this grand theater, are we not? I, the Hydra, and you, Heracles."
He continued, "Consider the Second Labor of Heracles. Eurystheus, the king of Tiryns, sent Heracles to slay the Hydra, which Hera had raised specifically to defeat him. Heracles approached the swamp near Lake Lerna, where the Hydra dwelled. To protect himself from the poisonous fumes, he covered his mouth and nose with a cloth and shot flaming arrows into the Hydra's lair, causing it to emerge and terrorize the surrounding villages."
CRC paused, drawing a comparison. “In our own clash, the flaming arrows that Heracles hurled at the Hydra find their echo in your lightning-fast fists, generating shockwaves that ignite the air with their speed and force. It's as though each strike of yours is akin to shooting a flaming arrow, much like Heracles did.”
“Huh? Are you suggesting we're caught in a time loop? That some enigmatic group, like the Bridge Builders Cabal, manipulated events to resurrect you, pitting us against each other in a timeless struggle? I've never met them, and I'm certainly no child of Zeus. Are you implying that our battle will be distorted into a Greek legend by a meddling time traveler?!” frantically asked the boy.
“No, no, you simpleton. This world contains synchronicities. In Sumerian, Babylonian, and Assyrian mythology, the war and hunting god Ninurta was celebrated for his deeds. The Angim credited him with slaying eleven monsters during an expedition to the mountains, including a seven-headed serpent, possibly identical to the Mushmahhu, and Bashmu, whose constellation was later associated with the Hydra by the Greeks. In Babylonian contexts, the Hydra's constellation is also linked to Marduk's dragon, the Mushhushshu.”
“Uhhh….” That shounen boy was dumbfounded.
"Hhm, I suppose calling it a time loop isn't technically wrong," Christian Rosencreutz began, his tone measured. "I'll break it down from history class and reconstruct it through the lens of the occult. Historic recurrence, young Gemstone, is the phenomenon of events echoing throughout time. Whether it's the rise and fall of empires or the repetitive cycles within a single society, it's all part of this grand plan that was decided when Adam ate the forbidden fruit."
The #7 with his guard up but curious listened: "So, history just keeps repeating itself? Just a series of coincidences?"
Christian Rosencreutz shook his head sagely. "There is no such thing as coincidences. Take, for instance, the Doctrine of Eternal Recurrence, pondered upon by thinkers like Heinrich Heine and Friedrich Nietzsche. While it's said that 'history repeats itself,' it's not quite that simple. Rather, these recurrences stem from identifiable circumstances and chains of causality."
He continued, his voice carrying the weight of centuries of philosophical debate. "Consider the phenomenon of multiple independent discoveries in science or the reproducible findings in natural and social sciences. These recurrences, whether in the form of rigorous experimentation or comparative research, are vital to our understanding of the world."
Christian Rosencreutz paused, allowing the weight of his words to sink in. "G.W. Trompf, in his seminal work, The Idea of Historical Recurrence in Western Thought, illustrates the recurring patterns of political thought and behavior since ancient times. Through these patterns, history offers us invaluable lessons, often leading to a sense of resonance or déjà vu."
Their words reverberated like a challenge to destiny itself, a testament to their unyielding determination in the face of adversity.
That Gemstone didn't surrender his characteristic fervor. "History echoing through time, huh? It's like the universe itself is stuck on repeat, and we're just caught in the cycle. But you know what? If history's gonna keep looping, then let's break the pattern! Let's smash through those chains of causality and forge our own path. Who cares about déjà vu? We'll create something entirely new, something that'll shake the very foundations of this world and we’ll do it with guts!!!" He defied that silver monster.
But Rosencreutz wasn't finished. He pulled out his Crystal World Map.
The supposedly old man listened intently to that boy's impassioned response, his expression inscrutable behind his clairvoyant card. After a moment of contemplation, he spoke.
“Gemstone, you speak of breaking free from the chains of repetition, of forging a new destiny against the backdrop of eternal return. It is a noble aspiration, indeed. However, consider this: eternal return is not merely a philosophical concept or a whimsical notion of fate. It is the very fabric of existence, woven into the nature of time itself.” He pressed his finger on the Miniature Garden and a 3D holographic projection flew out—
“In ancient times, the Stoics grappled with the idea, seeing in it both a sense of cosmic order and a challenge to individual agency. Augustine and others recoiled from its implications, fearing it as a negation of free will and salvation. And yet, Nietzsche, in his brilliance, dared to confront the concept anew, exploring its depths in the crucible of human consciousness.”
Didn't Aleister Crowley say that he had to shatter every single phase in order to eliminate the concept of fate?
“I will shatter every last phase and put an end to all mysticism. It can be helped and we need not restrain our tears and bite our lip when faced with tragedy. I will bring back the pure world in which everyone can feel anger like normal and question it all like normal!!”
And didn't Coronzon appear to break down all the phases including the Pure World?
Partial destruction would be meaningless. If anything remains and an eternal distortion is born from that, then it will all happen again. I will eliminate the ten spheres, the twenty-two pathways, and the hidden eleventh symbol. Collisions between phases? Sparks and spray? You cannot save anyone if you only treat those symptoms. All of the fundamental clogs must be removed. All so we can pass the baton to whoever comes next.”
“Sparks and Sprays…” Rosencreutz muttered.
“Eh?” The #7 didn't quite hear him.
"Beside time stands fate, cruelty's steadfast herald. In the silent chambers of the soul, whispers the most profound wisdom. Humanity, in its folly, neglected to exalt life's splendor, its radiance, its grandeur. Truly, it is a rare gift to comprehend the forces that shape our existence.” That magician spoke in despair.
“From the moment man ate the fruit of knowledge, he guaranteed your species’ failure... Entrusting his future to the whims of fate, man clutches to a flickering hope. Yet, within the Miniature Garden lies the key to all revelation. Beyond the well-trodden path lies the ultimate terminus. It matters not who you are; Death is the sole certainty awaiting all.” he finished with scorn.
Shokuhou Misaki was currently linked to Sogiita Gunha so was overhearing the entire conversation.
“Are you okay, Leader?” asked Kamijou back at the hospital.
“Yeah…” she responded.
“Really?” Mikoto breathed a white sigh. “It wasn’t the shock of seeing their school destroyed. Nor was it the fear of having those rioters attack. …They’re afraid of their own power. And after learning how exactly to use that power to survive, they’re not sure they can just switch it off and return to their normal lives. So their gears have ground to a halt.” Tokiwadai Middle School was a prestigious esper development school.
The young ladies registered there were Level 3 at the lowest and Level 5 at the highest.
Almost all of the students had a power that surpassed that of a blade or handgun if used properly, but something had become twisted.
Yes.
“A lot of them weren’t really sure why they were training their powers.”
Shokuhou breathed a white breath, wrapped her own arms around herself, and rubbed her thighs together.
Why are you studying?
How many people could give a proper answer to that question? Because my parents told me to, because my teachers taught me to, because that’s how the world works. Those would be most people’s answers. Even the students with a clear vision of their future would only have something vague like “for the entrance exams” or “for my future”.
Only a small handful would have specific puzzle pieces in mind, such as “I need to learn how to use this equation so I can build a rocket”.
The young ladies of Tokiwadai Middle School were the same.
What if the very gears that humans have…their actions, reactions, inactions were all the result of some transcendental entity hovering above.
Like God or The Devil watching over humanity’s reality sphere and ordering around his system like everyone was a pre-programmed NPC that had specific events occur to them to get them to develop in the way that they did and determined their genetic bloodline that composed their psyche?
Is there truly a free will?
It was said that in order for you to break out of the system of society that the working class was stuck in you had to climb to the top where the corrupt elites resided.
Imagine Breaker negated sparks, Aleister Crowley could see through the veil thanks to Holy Guardian Angel Aiwass, Great Demon Coronzon could always see the cogs.
Christian Rosencreutz could view the entire world through his Miniature Garden.
The rest of humanity was at the mercy of their own destinies.
A Guardian Angel wouldn't arrive to save a parent’s child from fate every single time.
"Okay, nice poetry, can we get back to fighting already?" asked the #7 impatiently.
"Seems I got carried away," the old man conceded with a nod. "The synchronicities of this world, akin to the astral configurations in astrology, serve as an example of synchronicity, according to Jung. It describes circumstances that appear meaningfully related yet lack a causal connection, much like the parallel relationship between celestial and terrestrial phenomena. Synchronicity experiences entail subjective encounters where coincidences between events in one's mind and the external world may lack a clear causal link but still harbor an unknown connection.”
"Ah," Sogiita chimed in, recalling his philosophy class discussions. "We talked about synchronicity back then. Jung thought it was a good thing for the mind, but said it could get dicey in psychosis. He cooked up this theory as a kind of mental link between those meaningful coincidences, calling it a noncausal principle. This term came about in the late 1920s, and then he teamed up with physicist Wolfgang Pauli to dive deeper. Their work, The Interpretation of Nature and the Psyche, dropped in 1952. They were big on this idea that these connections, even the ones that don't seem to have a cause, could still teach us a lot about how our minds and the world work."
“Mhm, you know more than you lead on, Gemstone.” pondered CRC.
“Oh this? My teachers say I'm not good at remembering speeches hahaha…” The #7 looked slightly nervous. “You know, analytical psychologists really push for folks to get what these experiences mean to boost their awareness instead of just feeding into superstitions. But funny thing is, when clients spill about their synchronicity experiences, they often feel like no one's really hearing them out, or getting where they're coming from. And hey, having a bunch of these meaningful coincidences flying around can sometimes ring the schizo bell. Delusions aren't healthy.”
Where was this conversation going?
"Delusion! Hah! That's a good one coming from you," CRC fired back.
"The real delusion is thinking humanity isn't worth a damn," Sogiita shot back, pulling out some info from Johansen and Osman. "Some scientists think coincidences are just random flukes, but counselors and psychoanalysts reckon there's more to it, like some deep-down stuff needing to come out.”
"Delusion! Hah! That's a good one coming from you," CRC fired back.
"The real delusion is thinking humanity isn't worth a darn," Sogiita shot back, pulling out some info from Johansen and Osman. "Some scientists think coincidences are just random flukes, but counselors and psychoanalysts reckon there's more to it, like some deep-down stuff needing to come out. Unconscious material to be expressed."
Rosencreutz interjected, his expression reflecting a mix of confusion and concern. "Aleister Crowley's actions have left a lasting scar on this world and this city," he began, his voice weighted with solemnity. “The vacuum-like dichotomy between magic and science created by the use of that colossal psychotronic weapon, has damaged this world's memory irreparably.”
Psychotronic weapon?
The Archetype Controller?
He paused, his gaze piercing as he continued, "Jung's exploration of synchronicity as evidence of the paranormal paved the way for further inquiry, notably by Koestler and the subsequent embrace of these ideas by the New Age movement.”
Sogiita shrugged, "Some folks say synchronicity is impossible to test or prove, so it gets labeled as pseudoscience. Jung even acknowledged that these synchronicity events are basically just coincidences, statistically speaking. But hey, who's to say what's really going on without some solid scientific studies, right?"
"Dubious as his experiments may have been," CRC interrupted, "Jung believed in a connection between synchronicity and the paranormal, drawing parallels to the uncertainty principle and works by parapsychologist Joseph B. Rhine.” CRC posed a thought-provoking question, "How are we to recognize acausal combinations of events, since it is obviously impossible to examine all chance happenings for their causality? The answer lies in the fact that acausal events are most readily expected where a causal connection appears inconceivable upon closer reflection. It's impossible, with our current resources, to explain ESP or meaningful coincidences as mere phenomena of energy. This challenges the very notion of cause and effect, as these events occur simultaneously rather than in a linear cause-and-effect manner. Hence, I have coined the term 'synchronicity' to describe this phenomenon, placing it on equal footing with causality as a principle of explanation."
Getting closer to that Gemstone, CRC emphasized, "Esper abilities cannot be fully understood with science alone. They defy traditional cause-and-effect explanations, instead representing a convergence of factors that create a quantum phenomenon affecting both the micro and macro. Why were there the naturally gifted and the naturally ungifted?”
Why did some students get praised for their abilities while others needed to work harder?
Others among them would have worked every hour of their free time and not progressed anywhere in this city’s leveling curriculum.
Why did this city present such an unfair and unpredictable status quo of potential?
Why did hard work barely matter in a city of empirical evidence to record any possible progress?
Sogiita Gunha wasn't a normal Level 5 but he wasn't always this powerful. He went through the curriculum same as everyone but if the outside conditions for his Gemstone ability to manifest didn't form in the exact way that it did, in such an acausal form then would he even be here to challenge Christian Rosencreutz right now?
Everything just happened to fall right into place.
All those puzzle pieces that would lead to this moment here and now.
Was it all just talent? God picking a fool as his champion?
The #7 leaned back, absorbing CRC's words with a thoughtful expression. "So, what you're saying is, there's this whole other layer to reality that we can't quite wrap our heads around," he summarized, nodding slowly. "I mean, it's like trying to catch smoke with your bare hands—slippery and elusive."
He chuckled, shaking his head slightly. "Historic recurrence, synchronicities, all these things—they're like pieces of a puzzle scattered across this substantial reality. And sometimes, they just... click into place, right? It's like the universe has its own plan, and we're just along for the ride."
That bandana wearing boy's gaze drifted, lost in thought. "You know, CRC, it's funny," he remarked, a wry smile playing on his lips. "Here we are, with all our powers and potential, but at the end of the day, we're still grappling with the same questions as everyone else. Talent, destiny, divine intervention—maybe they're all just different sides of the same coin."
He shrugged, the weight of the philosophical musings settling over the broken city. "Who knows? Maybe God does have a sense of humor, after all.” that boy chuckled.
There was a deep silence between them.
Rosencreutz’ response was swift and resolute, his tone filled with certainty. "All this ‘universe has a plan’ banter is just a distraction from the inevitable," he declared, his eyes narrowing. "We can debate the nature of us being all-powerful yet struggling with mortal issues until the sun burns out, but it won't change the fact that our fate was sealed upon the knowledge Adam learned."
“To think so many trivialities have developed while this old man wasn’t watching. Heh heh. Then I should assume the thread of fate has again begun to weave its strange connections between myself and some unknown human.”
He rose forward, his movements purposeful. "It's time to put an end to this dance of platitudes," CRC continued, his voice cold and unwavering. "We'll settle this the only way that somewhat matters—through objective action in this grand play."
“Silence, preserved doll. Illusionists are meant to remain silent. That is all we magicians are: wielders of substanceless illusions. Opening your mouth serves only to break the illusion.”
With a flicker of resolve in his eyes, he locked gazes with the #7. "I am Hydra, Gemstone," he said, his voice carrying a hint of challenge. "Our battle ends now.” CRC opened both his palms and began shooting at their surroundings, the buildings, the pavement, the apartments, the rubble.
It probably wasn't random as it seemed to create a pattern.
“Huh are you getting senile old man?” asked the young Gemstone.
“What fun. I never imagined someone would bother diligently polishing their skills this far while knowing it is all essentially an illusion. Didn’t you ever feel silly going to the effort?”
Rosencreutz dropped to all fours, his rosy cross sword gripped tightly in his right hand.
He moved—
“Arrgh!” Sogiita yelled amidst the relentless and precise and precise strikes from that golden cross. “Old man?” he asked.
That magician didn't say anything.
That silver man’s movements became more beastly.
Faster.
Stronger.
Fiercer.
Something new was beginning to manifest.
With each strike of his higher dimensional blade that old man’s blows seemed infused with an otherworldly energy.
The wounds inflicted by his weapon burned with a venomous intensity, sending searing pain coursing through Sogiita's body.
That boy grimaced as the poison from that silver man’s strikes surged through his being, each wound feeling like it was ablaze with venomous fire.
"Damn... That burns…like a killer hornet’s sting," he muttered through clenched teeth, his voice strained with effort. Gritting, he fought to maintain his focus, despite the agony threatening to overwhelm him.
Was this another application of The Four Stages? Citrinitas? No, there was nothing yellow here, it was more like a dirty purple.
But it wasn't just the physical damage that posed a threat.
As the Rosy Cross leader leaped on all fours his movements took on an almost erratic quality, he was bouncing from one building to another with an animalistic agility.
With each jump, a shockwave rippled through the air, carrying with it a palpable sense of dread.
Something was spreading.
The air around them seemed to thicken with a toxic miasma. The #7 struggled to breathe, the noxious fumes clouding his senses.
Like a chaotic monster’s venomous poison breath.
The once-clear air now felt thick and suffocating.
Gasping for breath, the bandana boy struggled to maintain his focus amidst the swirling chaos.
His vision blurred, his movements sluggish as he fought against the oppressive atmosphere.
Blinded that heroic boy could only fire a flame arrow without his sight.
His fists striking out with all the strength he could muster. Igniting in that poisonous compressed air.
It seemed to be flammable like a dragon’s breath.
???
At the hospital, Shokuhou's voice carried a mix of surprise and relief. “He caused real damage.” she exclaimed.
Kamijou turned his attention to her, intrigued. “What happened?”
“It's hard to see clearly, but it looks like the #7 managed to rip off CRC's left arm,” she explained. “Though, I'd say it was more of a lucky shot. I can read he acted on pure instinct.”
Kamijou nodded, a hint of melancholy in his tone. “Yeah... the psychic link and all.”
Had the #7 Level 5 given up on the old man?
Back on the battlefield, Sogiita cursed under his breath. “Dammit... Sorry, old man,” he muttered. “I was aiming to hit your whole body to maximize the surface area, maybe break a few bones as a casualty. We can probably get your arm reattached at the hospital. Heaven Canceller has enough guts to even fix me.”
It was clear—he hadn't given up.
It was an accidental strike of his arm.
“As each ghastly head was severed from its serpentine form, dreadfully, two more writhed forth from the abyss.” a cryptic voice amidst the chaos spoke.
Wasn't it said that the Hydra’s lair was the lake of Lerna in the Argolid.
Lerna was reputed to be an entrance to the Underworld.
The abyss.
The Ungrund.
There is no limit to the depth of the Alcyonian Lake, and I know of nobody who by any contrivance has been able to reach the bottom of it since not even Nero, who had ropes made several stades long and fastened them together, tying lead to them, and omitting nothing that might help his experiment, was able to discover any limit to its depth. This, too, I heard. The water of the lake is, to all appearance, calm and quiet but, although it is such to look at, every swimmer who ventures to cross it is dragged down, sucked into the depths, and swept away.
The keeper of the gate to the Underworld that lay in the waters of Lerna was the Hydra.
The serpentine Lake Monster.
“Rosencreutz……?” The #7 muttered.
That magician chuckled ominously. "Indeed, young Heracles," he intoned, his voice echoing with a bizarre resonance. “The Lernaean Hydra's curse is upon you now.” as he said that he ripped off a bit of his arm that was cuterarised and it began bleeding.
Anna Sprengel’s blood was said to create unknown miracles when spilled.
Christian Rosencreutz’ blood was so virulent that even its scent was deadly.
As Sogiita Gunha glanced at his severed arm lying on the ground, a creeping sense of horror enveloped him. "All fate is a curse and that curse," he murmured, his words barely audible over the din of battle, "extends even to my severed limb.”
Christian Rosencreutz’ left arm grew back.
No.
Two new arms grew in its place.
The arm was fully functioning with no defects.
Although one of the arms appeared somewhat scaly and lanky like a serpent.
It had human anatomy but something was abnormal here.
He almost looked like a spider as he emerged from the poisonous fog as he remained on all fours.
“So short-stack. Are you ready to complete your final labor: Crossing the abyss!!!” He challenged that boy with his cross sword facing him.
"Boss, what's up? You look kinda stuck," Kamijou asked, his tone concerned.
Two students were sitting together in the waiting room at a hospital.
"—abyss, Hydra, curse, synchronicities, Historic recurrence." she replied, her words carrying a weight of unease.
"Huh? What? Can you give me the lowdown?" Kamijou prodded, his urgency evident.
"Can't quite wrap my head around it. But what I can tell you is that after CRC started talking about these esoteric concepts, he leveled up his power ability, managed to seriously hurt the #7 despite me cranking up all his stats for the win condition," the honey-blonde girl explained, frustration creeping into her voice.
"Can you beam all that stuff into my head, like a memory download? You're a psychological esper, right? My right hand won't mess with it, and we've done the telepathy thing before," Kamijou suggested.
"Memory download's not quite it, but I can send you a recording," she clarified.
"Got it," Kamijou muttered as he absorbed the info.
"You got any ideas to help the #7’s situation ability, Kamijou-san? We're kinda desperate here," she asked.
"I wish Index was still here, dammit.” he lamented, “But you know about magic, right?" he queried.
"Yeah, people converting their delusions into reality right?," she admitted.
"Well, magic's not just about delusions; it can be tied up to the whole world. Not sure if it's relevant, but based on Idol Theory, Rosencreutz might be pulling in 'energy’ from the Greek 'phase’ of Heracles for an edge," Kamijou theorized.
"Like a chessboard flip?" Shokuhou Misaki inquired, her brow furrowed with concern.
"No, more like... imagine you're playing checkers with a buddy, and you're totally crushing it because you're a checkers pro. Then suddenly, your buddy switches it up and challenges you to an arm wrestling match, and you lose because, well, arm wrestling isn't your forte," Kamijou Touma explained, trying to paint a vivid picture.
"So, by taking on the role of the Hydra from Greek myth, he's essentially forcing the #7 into the role of Heracles? But didn't Heracles defeat the Hydra?" Shokuhou sought clarification.
"Yeah, but..." Kamijou recalled the tale from the movies he'd seen. "Lichas gave Heracles a shirt soaked in the Hydra's poisonous blood from his arrows, which ends up killing him by tearing his flesh down to the bone," he elaborated.
"It was actually Nessus seeking vengeance and tricking Deianira into giving it to Heracles as a gift, delivered by Lichas without disclosing the tunic's lethal bloodstained secret from the Lernaean Hydra, but you're right," Shokuhou corrected gently. "So, Rosencreutz is harnessing the power of that legend to slowly poison the #7?"
"Not literal. I mean the poison is real but his slashes do significant harm now so it's more like shifting the paradigm in his favor…shifting his position.” The spiky-haired boy wasn't in the mood to explain Phases, “Earlier, he mentioned Sogiita spreading his 'virus' throughout the world. A virus isn't a poison in the traditional sense, but the Rosicrucians originally sought to create a universal cure for all illnesses. Now, CRC is spreading a literal poison, positioning himself as the ultimate predator and his opponents as prey rather than his savior role, the paradigm has been shifted." Kamijou concluded, his voice tinged with gravity.
“So he’s changed the environment to get the win condition? The #7’s durability doesn't matter in the face of the world being forced to go about a certain way because of Rosencreutz stage play?” The girl asked.
“Yeah…if things keep going this way…Sogiita will….goddamnit….” The spiky haired boy swore. “I can't let someone else die after all that's happened but I feel like if I go out there I really will kill him…” he muttered that last bit while clenching his right fist that began shaking uncontrollably.
The girl’s eyes seemed confused. “What did you say?” The honey blonde middle schooler asked.
“Nothing, just mumbling to myself.” he spat out.
That boy and girl could never come to the right conclusion on their own without the aid of former Magic God Othinus by their side.
“Did you think I had challenged you with no hope of succeeding, you cesspool? The magic born on earth is bound by the directions based on the earth’s magnetic field and by the density and composition of the air which is determined by air pressure which is in turn influenced by gravity. That is inevitable when you are focused on the cardinal directions of north, south, east, and west or on the basic elements of fire, water, wind, and earth. But what you will find upon leaving the atmosphere is an unknown. Coronzon, are you sure there will be no malfunction in the magic giving you control of Avatar Lola? And before, my power was bound by the puny speck named earth which failed to become a black hole or even a sun, but once we enter outer space, just how far do you think that power will be released? I do not mind at all that I will lose the support of Academy City.”
Well the boy was half right.
“Let us test it out, you cuspidor. On one side, we have you using the planet and bound to an avatar. On the other, we have me exposed and freed from the planet. Now, who will be the star of this show?”
Christian Rosencreutz did not shoot at his surroundings for no reason.
The battlefield transformed into Rosencreutz's canvas, resembling the legendary battleground of Lerna where Heracles once clashed with the Hydra.
Yes.
He didn't unleash his powers randomly; every action was deliberate.
In the magical side of Idol Theory, mimicking an object, event, or person allowed one to tap into a fraction of its power.
And that even applied to locations that essentially worked as stage plays.
Idol Theory was so absolute that even the basic cross held a portion of the son of God’s power.
As Above, So Below.
As Below, So Above.
Macro to micro.
Micro to macro.
And the macrocosm and the microcosm are always linked.

Somewhere out there in the interwebs recently someone asked why is tea prohibited in the word of wisdom given that it is actually healthy for you. Especially green tea. And our wonderful Mormon members are answering them. The word of wisdom is NOT about health. It is about obedience.
I cannot say this loudly enough. It is wrong to ignore your own morality and defer to someone else's authority. You have to answer for your actions and it is immoral to hide behind the "they told me to" argument. IMO.
It is a slippery slope from a small thing to ultimately a big thing (mountain meadows anyone???). This is one of my top 5 concerns about the morality of the church and members. IMO.

It’s not about if they are healthy or not. It’s about obedience.
The law of sacrifice requires us to sacrifice what God asks us to sacrifice instead of what we want.
That's what's "wrong" with Alcohol, Coffee, and Tea IAW the WoW. He asks us not to. And while He hangs it around our health as His reason why, our reason why is to obey Him.
Just follow what the church says, and it will be simple and not confusing.
Caffeine - yeah, don't try to make it fit logically. It's allowed in general by the WoW (because it's not mentioned). Plenty of LDS drink a Coke to stay awake while driving on a trip or cramming for finals.
In short: God commands it. If you can aquire a testimony that this is His church woth His prophets, you can know the commandment given through them is correct.

Chapter 9 - Finding Words
Tenar arrives at the haying and asks the women about the leather capped man. Nobody is sure why he, Handy, isn't there, but they view his kind as shiftless so that's no surprise. After she mentions the child the workers, being weary of the villagers let alone Ogion's apprentice, move on.
Tenar heads to the road and comes across Aspen, the wizard from before. He asks if she's there for work, and Goha is sure he says this not because he doesn't recognize her from before but more as an insult or warning. Tenar instead says she was going to warn the overseer that they had hired a thief known to her village. It takes him awhile to answer that he doesn't know about the hirelings, and Tenar suddenly realizes he seems older and more wizened than appearances. Suddenly he calls her a witch, a gossip, and a liar, and that he should have punished her over the incident with Ogion's body, and also, about Therru, that, "[t]he man did well who tried to destroy that creature, but the job should be completed." He says, "'Have you understood me?' 'No,' Tenar said. 'I have never understood men like you.'" She leaves down the road, but gets a static sensation and turns to see the wizard gathering dark lightning with his staff and started to speak a curse (she has a realization that because Ged has lost his power she kind of superimposed this on all others).
Two of the men from Havnor interrupt this, ostensibly (and, unfortunately, as a bit of a faux pas) to stop Aspen. They address her very cordially, at least one of them with honor, referencing her past deeds with the Ring. "'Ah,' said Tenar, flustered and warmed right through--'there’s all kinds of power in the world!--Thank you.'" She wasn't sure if the wizard knew of this or not, but it doesn't matter, as he hates her, as he hates Therru, because she is a woman. She thanks the envoys, in particular by giving them the information that Ged will need time but will get back to them, and draws positive comparison to them and the new order by the new King: "There was indeed a king upon that throne, and in his crown the chiefest jewel would be the Rune of Peace." She in particular was quite fond of the younger one which showed her particular reverence... though on turning back she is a bit sad to find (unfortunately, understandably) that they are chatting with the wizard as if nothing happened.
The men stay a few days and leave without contacting Ged, and Tenar finds some difficulty in a reason to stay around, particularly with Aspen the wizard and Handy the leather capped man now quite openly a threat. She feels like in leaving though she will lose the last bit of Ogion less, and on top of that "...she thought, 'I will never dream of the sky, down there.' Here, where Kalessin had come, she was Tenar, she thought. Down in Middle Valley she would only be Goha again." She doesn't let Therru out of her sight, and the days pass.
After being told everything, Aunty Moss had put out feelers in the acquaintances at the manor (after all, she was a healer and whatnot and so had some heft). A tale emerges that the younger lord, the grandson, had become sick and withered following the death of his mother, and oddly instead of seeking out Ogion or healers they sent for a wizard from Roke. Something a bit more than a rumor emerges, that they had been keeping women away from the manor and that the wizard was working on keeping the old lord, probably more than a century old, immortal off of the grandson's life. There's such a "let it be" attitude in the village that even Aunty Moss doesn't outright call it an evil (though she does think it'll all go wrong). Tenar had started asking villagers about Handy, the leather capped man, including if he left the area or not, but only received vague, uncommitted replies in return. Tenar was generally viewed as an outsider and uncordially by all but Fan, the old weaver.
Therru was kept close by, though she seemed to like this "...as a much younger child [might], working with her or playing. Her play was with cat's cradle, basket making, and with a couple of bone figures that Tenar had found in a little grass bag on one of Ogion's shelves.... To Tenar they had no sense of power or danger about them, and Moss said, 'Just toys.' To Therru they were a great magic. She moved them about in the patterns of some silent story for hours at a time...." She also learned to spin wool into yarn. Tenar felt like she wasn't "teaching all" like Ogion had said, though the Goha part of her said that the more homely arts, and the wisdom behind general good living, were true arts in themselves. One afternoon Tenar tries to to Therru the true name of a stone, but then (for a specific reason, after Therru mouths the name) she thinks it's just not time yet for it. Instead, she teaches her a fable that Lark had thought their children together, of Andaur, a woodcutter who cut down an oak tree that had a human voice, and Avad. Once again, "As long ago as forever, as far away as Selidor..."
That night, however, Tenar is wracked with anxieties while trying to sleep. These start general but get more and more specific and dark (supernatural, even) that Tenar wakes, makes a countersign, then springs from bed and yells, "'You come too late, Aspen. I was eaten long ago. Go clean your own house!' There was no answer, no sound, but a faint, sour, vile smell of burning-singed cloth or hair." She sets Ogion's staff on the door, checks on Therru, and does not sleep that night. The next day they visit the village to sell their yarn to Fan, and a curious incident happens where Tenar is pelted by stones as if by rain (there are some boys hiding about). Tenar starts to get shaky, and when they arrive at the house it's apparent someone was there: "It smelled of burned meat and hair. The coverlet of their bed had been disarranged." She realizes a spell had been put on her, it was no coincidence that the same word she had tried teaching Tenar was thrown back at her. Even her thoughts seem to turn against her, and to combat this she tries to think in Kargish. It's like she's contacting her old self, Arha the dark priestess, who reacted last night and knew curses and knew how to live in (or with) darkness. Tenar realizes she must leave, and a somewhat funny (in a way) incident happens with Heather (she tries to give her the goats and to keep up the household in other ways) where the words she wants to say only come out as insults. She gestures to Therru to come in the house to prepare to leave, and Therru poignantly reacts to the stench in the house. Amongst the activity a couple things are interesting, Tenar makes Therru water the peach, and Tenar empties her fabric to make room for (Ogion's, Ged's, "Hers") three great books instead of leaving them in the desecrated place. They take the staves Tenar had carved, leave Ogion's in the dark corner, and leave with "...the door of the house wide open to the wind from the sea."
They leave, instinctually she bypasses the main road, as if she met Aspen on the way she'd be lost. A mile away she knows she choose well, the words (Hardic and true) come back to her, first the true word for "stone", then "Kalessin", then she feels better. On the way to Gont Port, Tenar is thrilled to see a ship driven by magewind. A small segment here about the few towns Tenar has visited. Fifteen miles they had traveled (Therru steadfast, but certainly tired) when they come across a gate with two stone dragons surrounding it. Surprised by a guard (they guard city gates? What do they keep out?) she unwittingly does a perfect imitation of Heather and the guard, bored, lets them through. Gont Port is a living cacophony and Therru is transfixed. They travel along southward, the plan possibly to camp in a forest, when Therru alerts Tenar that the man in the leather cap is there. He spots them, pauses, and they run. They arrive at the docks and they are past their limit. Tenar asks a sailor if this is a ship from Havnor. It is, but he can't let her on it.
Suddenly, the man in the leather cap, Handy, appears behind her. He entreats her that she didn't have to flee, he was the one that got aid for Therru, and he wants to help them. "He put out his hand as if drawn irresistibly to touch Therru. Tenar could not move. She had promised Therru that he would never touch her again. She saw the hand touch the child’s bare, flinching arm." Suddenly a younger sailor (it seems to be Tenar's son for a moment) appears and asks what Handy wants with them. Handy says Tenar took his niece, "witched it", and ran off with her. She pleads the sailor to let her board and the sailor takes her to the deck and tells Handy to wait there. Tenar collapses, "...dropping the heavy sack but clinging to the child. 'Don't let him take her, oh, don't let them have her, not again, not again, not again!'"

I’ve shared a couple of UK-related geography quizzes on this sub recently and thought I’d post this one too if it’s okay.
Of all the places in the UK with city status, nine have names ending in a vowel (A, E, I, O or U). Six are in England, two in Scotland and one in Wales. There are three minutes to try and guess them all. You can pause the quiz if you need to do so — the website allows you to do this up to three times per quiz.
For a few of the answers, it may help to think of their full names (e.g. Stoke-on-Trent).
U.K. Cities Ending in Vowels (JetPunk.com)
Thanks very much for having a look.
🏙

(Sorry for any grammar or spelling errors, I’m suspected to be dyslectic and am just horrible at spelling)
(This has all been going on for about 3-4 years? Maybe a bit longer? It gets worse at certain times) (my grandad has also recently died and the family’s been arguing over everything which has caused things to worsen)
Most of the time I just feel sort of numb? I have times where I’m doing something and enjoying it and actually happy (like when I’m talking to my bff, when I went to the arcade, playing games, etc) but then when it stops I’m just in that state of numbness again? It’s not exactly sadness, but it’s definitely not happiness.
Sometimes I get moments where I feel like I’m not actually real? (I think it’s dissociating) the best way to describe it is like I’m in a first person video game, or just feeling like I’m on auto pilot. Or when I’ll look in the mirror and my face doesn’t look like how it should.
I will just completely brake down at certain times, crying my eyes out, hitting myself, digging my nails into my skin to try and distract myself with the pain (the marks go away after a day usually and they don’t bleed)
I get annoyed at small things very easily, if there’s a slight change in my routine that I can’t control (for instance when the thing I eat for breakfast every single morning runs out and I didn’t realise) I’ll start crying out of frustration. Repetitive noises I can’t stop set me off as well (the neighbours kids banging on the wall/the neighbours shouting, my dog whining, the sound of electricity)
When my bff doesn’t answer her phone and my brain automatically things she’s ignoring me and then I get annoyed with myself and end up apologising even though I did nothing wrong, and then I end up being annoyed at her? I feel super bad about it when she reassures me that she just didn’t have her phone and wasn’t ignoring me but then I still end up thinking that she secretly hates me even though I know it’s not true.
It’s worth noting that I have pretty bad anxiety, I hate loud noises or when there’s to many people around, it overwhelms me and sends me into panic attacks which then causes me to hit myself to try and distract me. I’m also nonbinary/trans and my gender dysphoria has been making things considerably worse (I don’t have any binders/trans tape so I can’t even make it better).
I share many traits with my bff who is autistic and both her and my mum has said that they think I could be on the spectrum as well which might be part of the issue? I’m not quite sure.
I was just wondering if anyone’s been in a similar boat and has any words of wisdom? Or if anyone knows how I can approach my mother about this?

(Sorry for any grammar or spelling errors, I’m suspected to be dyslectic and am just horrible at spelling)
(This has all been going on for about 3-4 years? Maybe a bit longer? It gets worse at certain times) (my grandad has also recently died and the family’s been arguing over everything which has caused things to worsen)
Most of the time I just feel sort of numb? I have times where I’m doing something and enjoying it and actually happy (like when I’m talking to my bff, when I went to the arcade, playing games, etc) but then when it stops I’m just in that state of numbness again? It’s not exactly sadness, but it’s definitely not happiness.
Sometimes I get moments where I feel like I’m not actually real? (I think it’s dissociating) the best way to describe it is like I’m in a first person video game, or just feeling like I’m on auto pilot. Or when I’ll look in the mirror and my face doesn’t look like how it should.
I will just completely brake down at certain times, crying my eyes out, hitting myself, digging my nails into my skin to try and distract myself with the pain (the marks go away after a day usually and they don’t bleed)
I get annoyed at small things very easily, if there’s a slight change in my routine that I can’t control (for instance when the thing I eat for breakfast every single morning runs out and I didn’t realise) I’ll start crying out of frustration. Repetitive noises I can’t stop set me off as well (the neighbours kids banging on the wall/the neighbours shouting, my dog whining, the sound of electricity)
When my bff doesn’t answer her phone and my brain automatically things she’s ignoring me and then I get annoyed with myself and end up apologising even though I did nothing wrong, and then I end up being annoyed at her? I feel super bad about it when she reassures me that she just didn’t have her phone and wasn’t ignoring me but then I still end up thinking that she secretly hates me even though I know it’s not true.
It’s worth noting that I have pretty bad anxiety, I hate loud noises or when there’s to many people around, it overwhelms me and sends me into panic attacks which then causes me to hit myself to try and distract me. I’m also nonbinary/trans and my gender dysphoria has been making things considerably worse (I don’t have any binders/trans tape so I can’t even make it better).
I share many traits with my bff who is autistic and both her and my mum has said that they think I could be on the spectrum as well which might be part of the issue? I’m not quite sure.
I was just wondering if anyone’s been in a similar boat and has any words of wisdom? Or if anyone knows how I can approach my mother about this?

I googled this, and it had answers all over, but vague, with little context. So sharing here to see what I can learn.
This is my dream, to my best memory. I was with a boyfriend ( who in real life idk) & his best friend. Hanging out, outside. The best friends gf was coming who I hadn’t met & for some reason didn’t trust. She then arrived & was weirdly trying to be with me & her bf. My boyfriend came out of the bathroom upset, but then was over it because we saw almost like tiny snakes coming from the ground. They ate the lizards (which is my medicine in real life- Native American cultures). Then jump to me laying in a bed. Speaking to my Native American grandma about what my medicines are, but it was only her spirit. And she has not passed away in the real world, but just had in the dream. The girl then reappeared to continues to lay on top of me, & for a second I thought I enjoyed since I like girls too, then she bit me in my neck & I believe grabbed my side. In an evil way. I could almost feel the pain in real life. I jumped up sayin “ow” in real life , startled awake.
I know it’s all over, just looking for any kind of wisdom on this.
Some said like a vampire sucking the life out of you. Which is wild cause my on & off bf randomly wrote good morning with a bat? & he’s never done that…
Some said I need to stick my neck out.
The neck struggling with trust, communication, personal boundaries.

—— Feedback from a 90S Buddhist practitioner who shared her experiences with tears at the Guan Yin Citta Dharma Door Website.
Gratitude to Namo Sakyamuni Buddha!
Gratitude to the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva!
Gratitude to all Buddhas and Bodhisattvas from ten directions and three periods of time!
Gratitude to the Dharma protectors!
Gratitude to the benefactor and benevolent father Master Jun Hong Lu!
Gratitude to my fellow Dharma practitioners!
I am very happy to share with you my path to learning Buddhism in a healthy state. I am a post-90s person, and I am also a devout Buddhist. Previously, I just believed in Buddhism, burned incense and worshiped the Buddha, but I did not know I should recite Buddhist scriptures. In my consciousness, reciting Buddhist scriptures is the business of a monk or nun. It was later when I became acquainted with Buddhism formally that I realized that monks, nuns, laymen monks, and laymen nuns can all recite Buddhist scriptures if they are willing to do so.
I came into contact with Buddhism in the summer of 2018, the year I gave birth to 2 children in a row. My physical state was particularly poor. I suffer from insomnia almost every night. I often got to bed around 10:00 p.m. and woke up around 1:00 a.m., and I was then unable to sleep. During the day, I had to take care of the children and do housework. I often felt physically exhausted.
One night, I remembered that my cousin transcribed Buddhist scriptures. I thought that it would be better for me to do so at home so that I would not be wasting sleepless hours. By transcribing Buddhist scriptures I could cultivate my mind and improve my handwriting. Then, I searched the Internet. They said that transcribing Buddhist scriptures disrespects the Bodhisattva, so I gave up this idea. Then I thought of reciting Buddhist scriptures. The several Buddhist scriptures I found online were not suitable for me.
It might be my affinity with Buddha is ripe, or it is the Bodhisattva's compassion for me. Not long after I saw an article online that said reciting Buddhist scriptures could change one's destiny. I just casually left a comment below:“Can reciting Buddhist scriptures really change destiny?”Back and forth in this way, I added that Buddhist practitioner to my friend list.
What impressed me the most was that practicing Buddhism and reciting Buddhist scriptures are free of charge, and there will be no fees. On the Internet, she shared with me a lot of Buddhist scripture information. Later, she mailed me the Dharma Gems. After receiving the Dharma Gems, I began reciting the Buddhist scriptures, and I kept doing so until my children started school. I became very busy after school started. I did not want to recite Buddhist scriptures anymore. I recited a few Little Houses but did not repay my karmic creditors. Perhaps that is why my karma was activated early.
In the winter, I found that I had a high frequency of headaches, and also suffered left migraines. The left side of the body was soft and numb, especially the left toes and the hand. I wondered if it was the same as my mother's disease. Until December, when my mother again went to the provincial capital hospital due to health problems, did I realize this was a genetic condition. Further, the probability of female inheritance is very high. Then, I searched the Internet for primary multiple sclerosis (MS) symptoms and compared them to my own physical condition. I broke down. I was 26 years old at the time, just entering the age of predestined 369 calamity.
I had just been married for 2 years. I didn't dare tell my husband because I was afraid the family would be broken up. Since I had 2 daughters, I was afraid they would inherit the disease. I didn't dare tell my parents either, for fear of causing psychological pressure on my mom. I bear it alone. My spirit was in a state of collapse every day.
One day, I suddenly remembered a cancer case that was cured by practicing Buddhism, which was shared in a WeChat moment. Why not MS? Again, I contacted the Buddhist practitioner who transformed me. I cried and told her what had happened to me. I asked her if reciting Buddhist scriptures could really heal me. I remembered that she replied to me very firmly, saying it would definitely cure me. That's how I returned to the path of reciting Buddhist scriptures. This time I was with hope and determination in practicing Buddhism. MS can't be cured medically, only managed. I have no way out. I want to change my destiny through Dharma.
Since then, I have frantically read the shared presentations and referred to those practitioners’cases. I want to see how to do merits and virtues by making vows and releasing lives. Once, I made a vow to the sky to release fish worth 1,000 CNY and recited a number of Little Houses. Right at that moment, the left side of my body became much lighter and less numb. I thought it was amazing. It gave me a little more confidence in reciting Buddhist scriptures. When I saw people sharing that vegetarian is good, I made a vow to be vegetarian 2 days a month, then 10 days a month, and then a full-time vegetarian.
My physical conditions were not always as good as I wanted them to be, sometimes good and sometimes bad. I often dream of the dead. Once I dreamed that I had caused a car full of people to fall into the river and die. When I woke up, I hurriedly made a vow to ascend them using the Little House. Master Lu enlightened us that everyone comes into this world with karmic obstacles. Only by constantly reciting Buddhist scriptures, performing merits and virtues and repaying debts can these karmic obstacles be dissolved. Therefore, I knew that my karmic obstacle is from my past life, and I either have to repay it with my body or with reciting Buddhist scriptures. I chose the latter, by reciting Buddhist scriptures to repent of my past sins. Thereafter, whenever I dreamed of the deceased, I would make a vow to recite the Little House for them.
I have also deeply repented gossiping behind people's backs, saying too many bad things about them, and doing too many things behind their backs. Due to unknown the cause and effect, I advised people to divorce. I have been obsessed with worldly love and watched too many romance novels and TV dramas, which has led to my blessings loss. I have taken advantage of small gains and committed very petty thefts. I have deeply repented to this now. I am willing to spend the rest of my life cultivating my behavior and mind! I will recite the Buddhist scriptures and recite Little Houses to pay off my karmic debts.
With time, my symptoms improved: from the 24-hour constant numbness in my hands and feet in 2018, to a little bit lighter in 2019, to 2020 when sometimes these symptoms disappeared for a period of time, to 2021 when the symptoms nearly disappeared but the feeling of recurrence still came back at times, and then to 2022 when I had almost forgotten about MS because the softness and numbness in my hands and feet had completely disappeared. It is only now that I dare to stand up bravely and say I am really cured. This is because I have been free of the MS symptoms for >1 year. I am really grateful to the Bodhisattva! Buddhist scriptures have created miracles for me.
Maybe readers will think I have not done diagnosis tests. How can I tell if I have MS? First of all, my physical symptoms are the same as my mom's. Secondly, this disease is divided into hereditary and non-hereditary forms. Unfortunately, my mom's is hereditary, and she has test results for it. Furthermore, I've googled too much information just hoping it's something else and my faulty senses. One article had a message conversation that caused me to fall into the abyss. That person had the same disease and had been diagnosed, and mine was exactly the same. Honestly, I couldn't go to the hospital for a checkup, because I really couldn't face this reality.
Even though I had already practiced Buddhism, any time I thought of having MS it literally broke me down. Sometimes I would wonder why my hands and feet were still numb and weak after reciting Buddhist scriptures for so long and releasing so many lives. Why is it still not healed? This type of thought made me collapse. After collapsing, I decided to continue practicing because of the fact that this disease cannot be cured medically. Reading Buddhist practitioners’ shared presentations is my only motivation. So many rare and intractable diseases were cured, I firmly believe that the Bodhisattva will save me, too. I don't think words can really express my inner world. My heart always experiences breaking down and healing itself over and over again; then breaking down again and healing itself again.
I am grateful to my cousin for accompanying me all the way and listening to me pour out my sufferings. I am also grateful to Buddhist practitioner Liren for always encouraging me and telling me that this is karma and that reciting the scriptures can eliminate karma. It is only by reciting Buddhist scriptures properly and persistently that I have become the person I am now.
I have changed the most in 2022. This year is also the year of the greatest vow power. After I studied Buddhism in Plain Terms, I understood many truths. Before 2022, I used to recite Buddhist scriptures without understanding why. My mind was not cultivated well, and my merits and virtues were leaked. Before 2022, I ate vegetarian food with five pungent spices. In 2022, I made a vow to be a full-time vegetarian without five pungent spices, be one of the hands and eyes of Guan Yin Bodhisattva to widely transform sentient beings, release 100,000 fish, and recite 1,200 Little Houses specifically for my MS.
As my Master taught, the greater the vow, the greater the merits and virtues, and the faster the karmic obstacles are cleared. Today, sitting here and reminiscing, I am fortunate. This is because I met the Dharma before my karmic obstacles fully flared up. As a result, I was able to pass a major calamity in my life.
I hope my sharing will bring hope to more new Buddhist practitioners! Studying Buddhism and reciting Buddhist scriptures is not superstition. It can really help us dissolve all the problems on earth.
My sharing has come to an end. If there is anything that is not rational or in line with the truth in the presentation, I'd like to seek forgiveness from Namo Sakyamuni Buddha, the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva, all Buddhas and Bodhisattvas, and Dharma protectors. I’d appreciate my fellow practitioners' critique and correction!
I, not my fellow practitioners, will be responsible for my own karma!
Presenter: Dharma Practitioner LanLan
Posted: 2023-07-27
Translator: Frank
Published: 2023-08-25
Statement by translator
The story was translated from Chinese into English by meaning, not word by word. If there is anything that is not rational or in line with the true meaning of the Chinese version, I pray for forgiveness from the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva, all Buddhas and Bodhisattvas, Dharma protectors and Master Jun Hong Lu.
Propagation
It would be greatly appreciated if you would forward this presentation to all sentient beings you know, sick or healthy. You will accumulate immeasurable merits and virtues. Saving a life is more meritorious than building a seven-floor pagoda!
Would you like to change your destiny?
We will show you how to do the Five Golden Buddhist Practices of Guan Yin Citta Dharma Door: (1) making vows, (2) reciting Buddhist scriptures (sutras and mantras), (3) performing life liberation, (4) reading Buddhism in Plain Terms, and (5) repenting. You will personally witness how you and your family can achieve physical and mental stability, relief from illness and grievances, wisdom growth, academic progress, career advancement, and family happiness through Dharma. It’s free of charge.
Contact
Buddhist practitioner: Lily
Email: [sunnypurplelily@gmail.com](mailto:sunnypurplelily@gmail.com)
WeChat: HanJing20210820
原文如下：
90后师兄含泪分享：医学无法治愈的多发性硬化症通过学佛念经彻底痊愈
——心灵法门网友反馈
2023-07-27
感恩南无释迦牟尼佛！
感恩南无大慈大悲救苦救难广大灵感观世音菩萨摩诃萨！
感恩十方三世一切诸佛菩萨！
感恩龙天护法菩萨！
感恩恩师慈父！
感恩师兄们！
很高兴能在身体健康的状态下和大家分享我的学佛之路。我是一名90后，我也是一名虔诚的佛教徒，只不过，我只是信佛，会烧香，会拜佛，却不会读经。在我的意识中，念经是出家师父的事。后面接触佛法才明白，只要愿意，在家出家都可以念经。
我是在2018年暑假的时候接触佛法，那年我是连着生完两个孩子，身体状态特别差，几乎每晚都失眠，经常10点左右睡，1点左右醒，然后就开始失眠。白天又要带孩子做家务，整个人经常觉得体力不支。
有次晚上无意想起表妹会抄经，我想着自己在家没事这样失眠浪费时间还不如也抄经，既可以修心也可以练练字。然后就上网搜索，网上说抄经对菩萨不尊敬，然后又打消了这个念头，又想着读经，结果网上搜索了几种经文，都觉得不适合自己。
也许是佛缘成熟，也许是菩萨慈悲我，没多久我在网上看见一篇文章说念经可以改变命运，我就随缘在下面留言说：念经，真的可以改变命运吗？这样一来二往，我加上了那位师兄。
印象最深的是，学佛念经都是免费的，不会有任何费用。在网上她给我分享了好多经文资料，后面也给我邮寄了法宝，我收到后就开始念经，坚持到孩子开学，孩子开学后每天很忙碌，就不想读经了，经文组合小房子读了几张，也没有烧送，就这样一直放着。也许是这个原因提前激活了业障。
到了冬季，我发现我头痛的频率高了，而且有些奇怪的还出现左偏头痛，还有身体左边有些发软、发麻，特别是左边的脚指头和左边的手，当时也有怀疑是不是和我妈妈的病一样，但也只是怀疑，不敢过多地想。直到12月，我妈又因为身体原因需要去省城住院，结果这次住院的经历让我发现，我妈这个病是遗传病，遗传女性的概率很大，然后我在网上搜索多发性硬化症的初级症状，再对照自己的身体状况。整个人都开始崩溃了，那年我是26周岁，正逢“三六九”关劫。
那会我也刚结婚两年，我不敢告诉我先生，我怕这个家会散，而且我生的是两个女儿，我也怕她们会遗传。我也不敢告诉爸妈，我怕给我妈造成心理压力。就这样一个人扛着，精神每天处于崩溃的状态。
回到家后，我就突然想起师兄朋友圈分享的癌症都能好，我又联系度我的师兄，哭着和她说了我的事，问她我念经真的能好吗，记得她非常坚定地回复我说一定能好。就这样，我又开始了念经的道路，只不过这次带着希望在读，更加坚定了一些，因为这个病在医学上无法解决，只有控制，我没有任何办法，想通过佛法来改变命运。
此后，我疯狂地看分享，参考大家的灵验分享，看大家如何许愿放生做功德。有次我对着天空许愿放生1000元的鱼，念诵多少张经文组合小房子。当时这个左边的身体发软发麻的状态就轻了许多，我当时觉得好神奇，也给我增加了一点念经的信心。此后，我看大家分享吃素好，我就许愿一个月两次，再一个月10天，再后面吃全素。
我许愿吃全素这个过程很短，因为我想早点让自己好。可事情总是不尽人意，时好时坏。在念经这段道路上，我也经常梦见亡人，有一次还梦见自己把一车的人弄得掉进河里死了，醒来后赶紧地许愿给他们读诵经文组合小房子。师父说过，每个人都是带着业障来到这个世界，只有通过不断地念经做功德还债才能化解这些业障。所以，我知道这是我前世的业障，要么用身体还，要么用经文还。我选择后者，用经文去忏悔我的过往。所以此后，只要梦见亡人，我都会许愿读经文组合小房子。
我也深深忏悔，我曾经背后乱嚼舌头，说了太多人家的坏话，做了太多背后阴人的事；曾经不明因果，劝人离婚；曾经迷恋世间的情爱，看了太多的爱情小说和电视剧，导致福报尽损；曾经爱占小便宜，做了很小偷小摸的事；我现在都深深地忏悔，愿意用我的余生好好地修心修行，好好地学佛念经念经文组合小房子还债。
经过我不断地读经消业，我的症状也有所改善，从2018年的24小时手脚持续发麻，到2019年的症状轻了一点，再到2020年有时这些症状会消失一段时间，再到2021年，症状可以说消失，但有时还是会复发的感觉，再到2022年，我几乎把这个病给忘记了，因为手脚那些发麻发软的感觉都消失了。直到现在，我才敢勇敢站出来说，我真的好了，因为我已经有一年多没有这些症状了。真的感恩菩萨！经文的灵验在我这里创造了奇迹。
也许大家会觉得我没有做任何检查，如何判定自己就是这个病呢？首先，是身体的症状和我妈妈的一样；其次，这个病分遗传和不遗传，很不巧，我妈的是遗传，这个是有检测报告的；再者，我上网搜了太多的资料，就希望是其他原因，是我的错感。尤其有一篇文章的留言对话，让我跌入深渊，对方也是这个病，已经确诊，而我的是一模一样，说实话，我真的没法去医院检查，我真的没法面对这个现实。
虽然我已经念经了，但一想到这个问题我真的每次都是崩溃。就这样我抱着念经的信念，坚持了一年，有一点点地改变，有时候也会怀疑，我已经读了这么久的经，我放生这么多了，为啥还是手脚发麻发软？为什么还是不见好转？崩溃之后依旧是继续，因为这个病真的医学上没法解决，看着师兄们的分享，是我唯一的动力。那么多的疑难杂症都能好，我坚信菩萨会救我的。我觉得文字真的无法来表达我的内心世界。内心总是反反复复地崩溃，自愈；再崩溃，再自愈。
这一路感谢我的表姐，一路的陪伴我，听着我倾诉苦水；也感谢丽人师兄，一直鼓励我，告诉我，这个就是业障，读经就能消业障，好好读，坚持读，才成就的现在的我。我在2022年变化最大，这年也是愿力最大，我学习《白话佛法》，明白了很多的道理，以前就是一味地读经，根本不明白，心没修好，功德有漏。我之前吃素都是吃带五辛的，2022年我许愿全素，许了做菩萨的千手千眼广度有缘人，许了余生放生10万条鱼，还针对这个病许愿1200张经文组合小房子，已经烧送了一部分。就像师父说的，愿力越大，功德越大，业障也消得快些。所以今天坐在这里回忆过往，我是幸运的，在业障还没全面爆发，我遇见佛法，让我化解了人生的一道大坎。也希望我的分享能给更多的新人带来希望的光！学佛念经不是迷信，是真的可以帮助我们化解人间所有问题。
我的分享结束了，分享中如有不如理不如法的地方，请南无释迦牟尼佛慈悲原谅，请南无大慈大悲观世音菩萨慈悲原谅，请十方三世一切诸佛菩萨和龙天护法菩萨慈悲原谅，请师兄们批评指正。我自己的业障自己背，不让师兄们背。
分享人：蓝蓝师兄
来自：师父博客
您想改变命运吗？
我们手把手传授您观世音菩萨的心灵法门五大法宝：“许愿”、“放生”、“念经”、“读《白话佛法》、大忏悔”。您将亲自见证如何通过佛法让自己及家人获得身心安定、病苦解除、冤结化解、智慧增长、学业进步、事业提升、家庭幸福。免费学习，免费结缘。
欢迎联络Lily佛友：sunnypurplelily@gmail.com
或者加Lily佛友微信：HanJing20210820
Disclaimer of Liability:
The contents of the presentation and answers, including text, images, and other information obtained from Dharma practitioners, are provided strictly for reference purposes. Due to the unique nature of individual karma, results similar to those experienced by the authors may not be replicated. The experiences and advice shared should not be construed as medical advice or a diagnosis.
In the event of an emergency, it is crucial to promptly contact your doctor or emergency services by dialing 911. Relying on any information found in the answers is done solely at your own risk. The translator and answerer bear no responsibility for the consequences. By using or misusing the contents, you accept liability for any personal injury, including death. It is imperative to exercise caution and seek professional medical guidance for health-related concerns.

https://bgodinspired.com/wp-content/uploads/2024/05/1715770331.png

Introduction: Unveiling the Tower of Babel

Have you ever wondered about the origins of our diverse languages? The story of the Tower of Babel, found in Genesis 11:1-9, offers a fascinating glimpse into humanity’s history according to the Bible. This narrative not only explores the reasons behind our linguistic differences but also imparts timeless lessons on unity, ambition, and divine sovereignty. Let’s embark on an insightful journey to uncover the mysteries of the Tower of Babel and its relevance to our modern world.

Understanding the Story of the Tower of Babel

The biblical account of the Tower of Babel is set shortly after Noah’s flood. It describes how the descendants of Noah settled in the land of Shinar (Babylonia) and decided to build a city and a tower “with its top in the heavens.” Their goal was to make a name for themselves and prevent scattering across the earth. This ambition, however, was not in alignment with God’s plan for humanity to replenish and inhabit the whole earth.
God observed their project and decided to confuse their language, making them unable to understand one another. This sudden linguistic diversity caused the people to disperse into separate groups, each speaking a different language. Thus, the city was never completed, and it was called Babel, which means “confusion” in Hebrew, because there the Lord confused the language of the whole earth.

Lessons from the Tower of Babel

• Unity and Diversity: The Tower of Babel story teaches us the value and challenges of unity and diversity. While unity is strength, the narrative shows that when unity is used against divine will, it leads to consequences. Meanwhile, diversity, particularly in the form of multiple languages, is portrayed as part of God’s sovereign plan for the world.
• Ambition and Pride: Ambition, when not aligned with God’s purposes, can lead us astray. The builders’ desire to “make a name for themselves” reflects human pride and the potential to forget our dependence on God.
• Divine Sovereignty and Human Limitation: The story emphasizes God’s ultimate authority over human affairs. It shows that God’s plans for humanity will prevail, despite human efforts to the contrary.

Applying the Tower of Babel’s Insights Today

In today’s globalized world, the Tower of Babel’s story resonates in new ways. It reminds us to cherish and respect our linguistic and cultural diversity. It also serves as a cautionary tale about the dangers of unchecked ambition and the importance of aligning our goals with broader, community-centered, and divine principles. Let’s take these lessons to heart and strive for a world marked by understanding, cooperation, and respect for God’s sovereign will.

Conclusion: Embracing the Message of the Tower of Babel

The Tower of Babel story is more than an ancient narrative; it’s a source of wisdom and insight for today’s complex, interconnected world. By reflecting on its lessons, we can learn to value diversity, be wary of pride, and acknowledge our limitations while recognizing the importance of pursuing goals in harmony with divine guidance.
Have you experienced the beauty of diverse languages and cultures in your own life? How can we apply the lessons of the Tower of Babel to promote understanding and unity in our communities today? Share your thoughts and insights, and let’s continue to learn from each other and the timeless wisdom of the Bible.
Ready to explore more biblical stories and their life-changing lessons? Stay tuned for more enlightening posts and engage with us in the comments below!
If you want to want to research more Bible Answers on your own, please try our Bible Answers GPT. It’s easy to get lost in the interesting responses you’ll find… every search is like a new treasure hunt 🙂
Source =

CHAPTER 9 – ENTROPY
DATE: MARCH 10th, 7 A.U. (AFTER UNIFICATION) LOCATION: SOL SYSTEM, ABOARD UTRN INDOMITABLE WILL
CAPTAIN HENRY O’TOOLE
"Ah, there you are Commander. Your message said there was something you wanted to talk with me about?" Henry asked as his executive officer approached the system map.
“Aye Captain, now's a good a time as any. As you know, the rate of disciplinary incidents has more than tripled in the last two weeks. We've had six fistfights, one near strangling, a few dozen counts of sexual harassment amongst different parties, and a few more incidents of a nature that I would rather not get into for fear of derailing the point of this conversation. I need additional resources to allocate towards ship internal security. With your permission, I'd like to borrow some of our more trusted marines to help the MA's out on their off shifts.” Commander Alvarez asked.
“Yeah, of course, take what you need to nip this in the bud. I can't say I'm entirely surprised; we expected a certain amount of this with the stresses of FTL travel. With everyone cooped up like this, maybe we should brainstorm some new outlets for the crew. Were there any specific incidents I need to get involved with?” Henry replied as he looked up from the list of updates and reports on his own console.
“No, I have it covered. It's just the regs state I need to ask permission to use marines for internal security matters.” The Commander waved it off.
“Excellent, continue to keep me in the loop then. Can I ask you a question?” Henry took the opportunity to ask something that had been bothering him.
“You just did. Hah! Just kidding, put the axe away boy! Now what would you like to know?” He said with a twinkle in his eye.
“I've seen your file, well, the parts that weren’t redacted anyway. If anything, I should be taking your orders! I mean, you're the Space Wolf! Nobody came even close to the number of ships captured or destroyed than you in the early days of the battle for the belt. Why would they want me to be captain when they had someone like you coming along the whole time? Why aren't you a captain anymore? By all right this should be your command, not mine.” Henry asked, after taking one last look around to verify they were still alone around the system map.
Commander Alvarez seemed stunned for a moment before he settled into a more pensive look.
“Listen, son, you're all full of the vigor and high passions of youth. By that I mean you've got a certain fire and aggression in you, yet I've seen you generally keep it balanced by wit and wisdom. You are a perfect match for the job, even if you could use some more real world experience. With some guidance, you'll do just fine, if you can keep strict standards for yourself and crew and a cool head when things get tough."
"I appreciate that, and I will definitely lean on your experience whenever possible. However, you didn't really answer my question... Why aren't you a captain anymore?"
"I... got a lot of damn good men and women killed in an impossible situation when we lost the Michigan-II, and I never truly got over it. No amount of medals, captured enemy ships, or the fact that I've saved many more lives than I lost can make up for that. I finally found peace with that, but that peace required that I relieve myself of any chance of future command. My legacy, for better or worse, is set in stone. Joining this expedition gives me another chance at adjusting the scales without breaking my former vows, even if the only people who will ever know it are here on the voyage with us.”
“So, you claim you have no aims or desires for leadership, but here you are a mere heartbeat away from it.” Henry said, carefully studying his executive officer's every reaction.
“My time for glory is mostly gone, yours is at your feet before you. To the world, I am retired in comfort and isolation. In reality you have me here to help make your will law. You can relax. I already turned down command of this expedition. I was plan A, why do you think they had to scramble to find you? I will take command of this mission only if you are incapable of doing so yourself, Sir. In the meantime, let my experience and whatever wisdom I can offer guide you.”
An emergency alert snapped both of their attention out of their conversation. "There's a fire in one of the officer's cabins?!" Henry’s pulse quickened as he referenced the map to find which one.
“Fuck, it started in Chantal’s room!” Henry said, horrified.
“I've got the CIC under control. Go on and get her out of there, I'll send the cavalry."
“Thank you, Commander.” Henry called back over his shoulder as he rushed for the quick lift.
The officer cabins were the in the very next deck overhead, so he was able to arrive quickly and break into a sprint. The ship shifted as it dodged some antimatter, causing Henry to slip and scramble back to his feet. As he rounded the corner he saw her door was closed and the keypad powered was off. He could hear thumps and muffled screaming from within the room.
"HANG ON CHANTAL, I'M COMING!" Henry shouted in the hope that she could hear him as he pried at the manual override panel.
Two modified Paladin exo-combat armor suits rounded the corner seconds later with a hospitalman trailing behind pushing a medical cart.
"WE'LL TAKE IT FROM HERE, SIR." A speaker-amplified voice spoke from behind him.
One of the Paladin suits accessed the manual control override and forced the door open enough for the other suit to reach in and pry it the rest of the way open as smoke plumed into the corridor. The second suit charged into the room with its flood lights on as a water cannon mounted on the right wrist sprayed flame retardant from a pack on its back. The first suit abandoned the door control and entered, emerging moments later with Chantal awake and coughing from inside the darkened door frame. She was quickly ushered into cleaner air, set gently down, wrapped in a blanket, and was quickly attended to by a hospitalman who began to check her vitals.
Relief flooded Henry’s mind as his adrenaline surge broke against the wall of worry he had built up during his mad dash from the CIC.
“Baby you came for me! I thought I was going to die in there." She pulled him into a tight embrace as she wept in cathartic release.
"Of course I did! I couldn't stand to lose you, especially not over something like this. So, what the hell happened in there?"
"Well you know me, I was all burning the midnight oil and then I smelled smoke! Then there were some sparks, the outlet pops then whoosh! My computer station and my desk are all ablaze along with half my notes, then the damned door wouldn't work! I had to drop to the floor under the smoke and pound on the door in hopes that someone would hear me. God, it was horrible... I don't think I've ever been so scared in my life." She replied with a deep shudder.
"You're safe now, it's going to be alright."
"I know, but what about my work?" She replied with a forlorn look back at her smoke damaged room.
"What about your work?"
"As you know, I lost a ton of it just now, but what’s worse is I don't even have the ability to recover them! Remember how I lost my backup drive last week? Like, I know I packed it and it is not here anywhere! It’s like some sick cosmic joke on me or something. Sorry! Gotta keep it positive, girl! I get to rethink my last few weeks’ worth of work from scratch... that was almost positive! I probably have most of this recoverable from email sent box backups. Fuck, what do you do if there's no good silver lining?” Chantal bemoaned.
Henry couldn’t help himself but laugh for a second, while his girlfriend stared at him, waiting for a response.
“I’m sorry, is this funny to you or something?”
“No, no of course not. This might be one of those times where the only silver lining is that you're alive. Plus, if anyone can remember and rebuild their notes, you can." Henry smiled down at her.
“Fine, fine, at least I am alive. I was only breathing smoke for a few seconds after all.” She said, rolling her eyes. “Thank you for rushing down here right away anyway, it means a lot. You're amazing, you know.”
Henry smiled, slightly uncomfortable for a moment, so he changed the subject.
“I do my best... Anyway, it seems like these electrical issues seem to be getting worse instead of better. Whatever patch these clowns have slapped on my ship to get her to pass inspection is clearly coming undone. What do you think is going on here?” Henry asked in mild exasperation.
“Honestly, I can’t tell you without digging into the systems myself, which I would rather avoid. My plate is full enough as it is right now, especially having to reproduce so much of my own work now. This ship has kilometers of power cables running throughout it, after all, and you have an entire loyal, capable team down there in electrical, so it should only be a matter of time before they sort it out for you. Let them do their jobs without harassing them too much, please?”
Henry felt a little irked at her for not giving him credit to know not to go overboard, but he stowed it, seeing as she ultimately was right.
“The crew has been under a lot of stress, too, between the technical issues with the lights going out, losing power to workstations, or the constant antimatter threat. More than a few people have tried to convince me to turn us around and return to S33 for a more in-depth refit and repair cycle before we try the mission again. So far, everyone has accepted the fact that we are continuing the mission without much argument, but I fear what may happen if these issues are seen as getting worse. Our orders are clear, though, we must continue the journey.” Henry said, uncomfortable with the implications, even if he didn't dare voice it.
“You should get on the Q-Comm to report the fire to S33. Maybe they will order us back to base after this.” She offered, looking for a solution to an impossible problem.
“Good idea, at least the Q-Comm is still working. It’s incredible to me those particles maintained their entanglement once we passed through the baryonic barrier. That alone has been a huge morale boost, being able to contact home base with no time lag.” Henry replied.
“It’s incredible to you because you only have a basic grasp of the science, hon. But that’s alright, very few people truly understand it. That’s in part what you have me here for anyway. Einstein called the effect spooky action from a distance; I always liked that line.”
Henry ran his fingers through his hair and looked at Chantal, with a shake of his head and a smile.
“Listen, Henry, I just had a crazy stressful experience and I need to unwind. Plus, I haven’t slept in almost a day, so I am bone tired. Let’s go to bed, huh? What do you say doc, am I clear to go?” Chantal asked.
The hospitalman closed her eyes and shook her head before responding. "Yes, you are cleared to rest, and only to rest, do you understand me?"
Chantal mouthed a thank you before she took Henry by the hand and led him off to the captain’s quarters. Henry felt no desire to fight it, nor flaw with her reasoning. Sleep sounded good, really good. Plus, he was about an hour from the start of his sleep shift anyway, and Alvarez had the CIC well covered. The lights flickered again, but Henry very purposefully ignored it.
“Hey, since we have a little time and we are both a little wound up, Why don’t we take a shower together real quick?” She said with genuine enthusiasm and a wink.
“Madam, I like the way you think.” The couple raced just a bit faster than regulations would have liked, and arrived at his door in record speed.
Inside the room they fell upon each other in great passion and need, stripping each other out of their BDU’s and underclothes. Henry tossed a giggling Chantal onto the bed, and proceeded to kiss her neck and nibble on her ear causing her to purr in anticipation before he moved down her chest, past her navel, and then eagerly began to move his kisses in between her thighs.
“Hah…. I haven’t showered. Are you sure? Oooookay! I think…. Hah…. Okay.” She said breathlessly as Henry began to work his tongue until she began to shiver and squirm before she cried out as she melted in his mouth.
“Enough, please, I can’t take it anymore! Just fuck me already!” Chantal pulled herself together enough to beg for it. Henry stood rigid and ready and set himself to granting her request, first slowly, and then with a growing intensity. She once more began to squirm as he paid close attention to her hip’s cues, knowing very well by now what she liked.
As she climaxed again, Henry lifted her from the bed and pushed her up against the wall, and then bent her over his desk for a bit before he could take it no longer and they finished together.
“Holy shit… my legs aren’t gonna work for a bit after that one. Help me up?” Chantal said in between shallow breaths.
“Yes, ma’am. It would be my pleasure.” Henry said as he helped her to her feet and into the shower, staying in longer than was strictly necessary.
Henry left the steam first, once more thankful that his cabin included its own small bathroom, rather than a communal one. Being captain had its perks, after all. He grabbed a towel and wrapped it around his waist, then handed another to Chantal who gratefully accepted it before it dropped to the ground as she stared straight past him.
“Henry!" She squeaked as she pointed past him.
"What?" Henry asked, confused.
"Henry, someone was in here!”
On their bathroom mirror, wiped from the steam were the words TURN BACK.
Henry's blood ran cold and his adrenaline spiked him into overdrive. He waved Chantal back into the shower and put his finger to his lips. She nodded then wrapped herself in her retrieved towel and dropped to the shower floor with her arms wrapped around her knees, whimpering slightly. Henry moved silently along the wall, watching the visible half of his room for any movement. He then burst round the door frame, only to find everything perfectly, precisely as they had left it. The shock of finding nothing collided with the spike of his adrenaline surge, which only fed his growing unease.
“There’s nobody here!” Henry called out after checking the closet, the only other place someone could have hidden.
“Did you lock the door?” Chantal asked, her mind already working on the mystery.
“I set the security protocol to auto lock every time it closes.”
“Paul. We need to talk to Paul.” Chantal said, squeezing her BDU’s up over her hips with a few hops. Henry pulled on his undershirt before tossing over her bra.
“Why would we want to bring that weasel into this?” Henry asked, incredulous at to how he could possibly help.
“Because he has access to the surveillance tapes, why else?”
Henry stared at Chantal, brimming with rage, trying his hardest to keep it isolated to Paul over the invasion of his privacy.
“Did you just say surveillance tapes!?!” Henry asked in an icy tone. “That does it, I’m going to strangle him.” Henry said, moving with a purpose toward the door.
“Stop. Turn around and give me a kiss. I already disabled the video cameras, at least all the ones I could find. He has audio at best, even that I doubt. What he does have that I want is the data from the motion sensor that he had installed just in case you found the more obvious bugs. Unfortunately, I sabotaged its effectiveness by blocking the sensor with dense foam, but there might be enough of something to give us a clue."
“How in the hell do you know about all of this anyway, and why the hell didn’t you tell me?!” Henry roared.
“This entire enterprise is run by an intelligence agency; how can you not have seen that one coming a mile away? I have gotten very good at catching bugs over the years. Just because I expect the invasion of privacy to be happening, doesn’t mean I have to make it easy on them. Just be happy I already took care of the issue, alright?” She replied firmly while staring him in the eyes with raised eyebrows.
“You’re incredible, I love you.” Henry blurted out before he could catch himself. Chantal beamed and tackled him to the bed sitting on his lap.
“What took you so long? Never mind, don’t answer that. I love you too, man have I wanted to say that one for a while now.”
“You know these things aren’t easy for me. I had to be sure, I also didn’t want to mess anything up. We need to be able to work together even if we had turned out to be a bad couple.” Henry admitted, Chantal made an show as she thought it over, but she then smiled and helped Henry to his feet.
“Alright, my captain. You speak great wisdom. While I have certainly felt, and thoroughly enjoyed, the depths of your passion, it is really nice to hear about it too. I do think it makes it all the better that you rule said passion with reason. It’s just one of the many things I love about you.” She said, laying her hand over his heart.
Henry took her other hand and kissed it before replying. “I think above all, I wanted to make sure that I didn’t take you for granted, nor suffer the same in reverse. A wise woman once gave me some great advice there that I have taken to heart.”
“Okay, Romeo, maybe you have a better handle on these things than you think. Now… Let’s go interrogate Paul.” Chantal had a fire in her eyes that Henry was loving very much at that moment.
“I have wanted to turn the screws on that spook for a while now.” Henry smiled as he spoke, and he opened up the connection to the ship’s intranet through his neural implant to send a message.
MEET ME IN YOUR QUARTERS IN 5 MINUTES FOR A DISCUSSION OF CRITICAL IMPORTANCE – CPT. O'TOOLE
“That ought to get him there and alone.” Henry smirked. “Let’s go.”
Together, they made their way to Paul’s equivalent-sized quarters, which he had somehow secured for himself in the ship design to help facilitate his role as the official thorn in Henry’s paw. I guess being the captain’s handler has its perks as well. Henry’s eye twitched at the corner.
After making them wait far too long, Paul opened the door and gesturing them inside. The door closed and Paul turned towards them, narrowing his eyes, studying them both.
“Is this about the fire?” Paul asked before Henry punched the weasel right in the diaphragm, forcing him to gasp for air. The look of shock on his face as he bent forwards was priceless.
“What the fuck, Henry!?” Paul managed to choke out after a minute between gasps.
“Relax, I didn’t do any permanent damage, yet.” Henry said, Paul for just a second showed actual fear in his eyes before he sneered in defiance. “Oh? That got your attention, did it? Why were you spying on me?” Henry growled.
Paul closed his eyes, dropped his head, and began to laugh before Henry grabbed him by the throat and slammed him into the wall. Foolishly, Paul even then kept laughing amidst the gasping. So Henry squeezed until Paul started slapping his arm, looking genuine fear once more growing across his face.
“Orders… I was following orders!” Paul managed to say amidst gasps and coughs.
“I thought it might be something like that. You're going to open up those files, now, and you're going to show me everything.” Henry said, dropping him to his feet at last.
“Fucking hell, Henry, I thought you of all people would have anticipated this was going to be the case. Do you think the people who made this all possible would simply let you fly around the most dangerous, advanced warship in human history without some insurance?”
“Don’t try and weasel out of your own personal culpability here. You may also want to think back to other people who were “only following orders” while performing acts they knew were wrong before you wave that line around like some get out of jail free card.” The fact that he had nothing to say spoke volumes.
“You should have told me, Paul.” Henry growled.
“That defeats the purpose! Plus, your girlfriend sabotaged them all before we ever left S33 anyway, and once more after! That type of tech doesn’t just grow on trees you know, and I don’t have an unlimited supply. You should be thanking me for covering for her and reporting back like things are normal!” Paul shouted in indignation.
“This is pointless, show me the files from around fifteen minutes ago, motion trackers, thermals, anything you have that's not blocked or sabotaged.” Henry commanded. Paul’s eyes narrowed, but after a long moment he huffed and closed his eyes.
Paul then sat down at his station and fired it up.
“Like I said, I've got practically nothing. No video, muffled audio and readings from what I assume to be a faulty motion sensor, that’s it. What are we looking for?”
“Chantal and I were, well, together. After we got out of the shower we saw that someone had written turn back in the condensation on the bathroom mirror. Only problem? My door auto locks when closed and only opens for my biometrics. That is why all of this even came up in the first place.”
“Motherfucker. That's a whole heap of bad news.” Paul said. Henry merely nodded, paying rather more attention to the screen to see if he could catch Paul in a lie about the extent of the spying.
“There’s nothing. No disturbances in the air that would even remotely resemble human movement between you two getting in the shower and you charging into your bedroom. With the noise of the shower and the distance to the microphone, there is nothing I can discern that is anomalous. You can see it all right here for yourself.”
Henry found himself even more confused and alarmed than before.
“How is that possible? Look again, run through some filters or something. There must be some evidence somewhere!”
“Alright, relax, I will get to work on this and get you a report by the end of C shift. In the meantime, you look like a mess. Get some sleep man! I can take care of it from here. Oh, and I want you to remember that I forgave you quite magnanimously for that little episode back there where you attacked me.” Henry and Chantal gave each other a look as Paul spoke.
“Wasn’t gonna apologize anyway, you had it coming. I’m going to hit the rack. I expect that report to be detailed and ready when I get up.” Henry took Chantal by the hand, and they left together, not waiting for a response.
“What a snake. Did you see him in there? Zero guilt or recognition whatsoever about spying like that. It just makes my skin crawl. Gives me bad memories.” Chantal said, turning pensive and quiet.
“Do you want to talk about it?” Henry asked, seeing that there was something clearly bothering her.
“I… had an uncle that lived with us from time to time and he would spy on me when I was dressing, try and sneak looks in the shower, stuff like that. Never touched me or anyone else that I know of, thank god, but man did it screw me up a bit still. Played havoc with my sense of security and even my sanity, never being quite sure it was real or all in my head. I wish I had said something, but I was afraid everyone would think I was overreacting or imagining it. I saw it in his eyes though, that look of... predatory lust. At least I didn't see anything like that in Paul's eyes. To this day it makes my skin crawl.”
“Good God, I can see how alone you must have felt in the middle of all that.” He squeezed her hand, she smiled up at him.
“Yeah, that was one of the hardest parts. I don’t think Paul is some raging pervert or anything, but it concerns me how normalized it was to him. Even if he isn’t being a creep with it, as if we can take his claims to be covering for me at face value. There is still no way I am going to let him have easy access to intimate videos of us, if I can possibly help it.” Chantal said before adding, “I’ll be all right, don’t worry about me. Let’s just get some sleep.”
Henry put his palm against the biometric scanner outside his room and the door slid open for them. They definitely needed some sleep after the emotional roller coaster of the past few hours, and the irresistible warm embrace of his bed called for him. The Q-Comm report could wait until he woke, he decided.
Better to have the electrical inspection ordered up, too.
I WANT A FULL REPORT AND INSPECTION PERFORMED ON THE ELECTRICAL FIRE IN CHANTAL’S ROOM BY THE START OF A SHIFT. – CAPT. O'TOOLE
Good enough. Henry thought as he sent the message. Now he could sleep. The chief could handle it from there.
MEANWHILE…
DATE : MARCH 10th, 7 A.U. LOCATION: SOL SYSTEM, ABOARD UTRN INDOMITABLE WILL
FIREMAN APPRENTICE SARAH CALLAHAN
It'll be back again tonight...
Sarah’s haunted thoughts repeated like a mantra. She had to be ready, but how? Her skin crawled and itched, the long sleeves of her BDU’s prevented her from being able to do anything about the painful sensation from the inflamed scratches they hid. She blearily rubbed at her sunken eyes, and she drained the rest of her coffee. All the numbers on the screen had started bleeding in together and her eyes hurt horribly, with the throbbing pain in her abdomen only compounding her misery.
“My god, Sarah, you look a wreck, hon. How have you been sleeping?” Yvonne, her shift partner asked, with concern in her voice.
“I have a monster tension headache, I just hope the meds kick in soon. Can you check my math? I need to get out of these white lights for a few minutes. Close my eyes for a bit, something, anything. I've been having nightmares again.” Sarah felt good, being able to admit it, and Yvonne had long since proven her friendship, so it was easier to actually speak.
“Yeah, no prob. As soon as I am done here I will check your readings and we can get out of here. Do you mean nightmares from the invasion?” Yvonne asked, carefully picking her words and tone.
“Kind of the same general themes, but different. Everything is going wrong, like the worst possible outcomes of my worst nightmares are all combining together. Like, it feels actively malicious, I don't know, its hard to explain...” Sarah said, bleakly.
“That’s hard, I am sorry. You need a shower, and an uninterrupted nap. Sleep deprivation plays all kinds of hell on the body and mind. I had a friend who went through an insomniac phase so extreme he would go days without sleeping. Wound up in the hospital after trying to drive to work while hallucinating his dead fiancée was sitting in the passenger seat screaming at him to watch out. Wound up rear-ending the car in front of him. Thank God he lived to tell the tale, but that is why it worries me to see you like this.” Yvonne planted her hand on Sarah’s shoulder as she told the story.
“Yikes, I think I slept like two hours into my sleep shift before I started having the nightmares again, woke up, and passed in and out of some restless sleep. It got really bad around oh three hundred. There were sounds... noises like scratching and a loud bang, and the shadows were moving. I just kept feeling like I was being watched, but everyone else seemed to be having disturbed sleep in their bunks. God, it was a creepy feeling.” Sarah took a moment to compose herself.
“I know how crazy this will sound, maybe that I am sleep deprived and likely hallucinating like your friend, but just hear me out. There was something there Yvonne, in the dark at the edge of perception, I could feel it. I also know I wasn’t the only one tossing and turning either. I could also hear scratchy whispering, too. I just hid, strapped in under the weighted blanket. At some point I slept some more, I must have, but not for what felt like a few stressful and draining hours. I'm just making a total mess of explaining this, aren’t I?”
“No, you're fine, girl! I am sorry that happened, my dorm has been pretty quiet, but I have always slept like a rock. Is there anything I can do?”
“I could use a hug.” Sarah said, which caused Yvonne to laugh, breaking some of the tension. They embraced warmly for a good minute, which did wonders for relieving some of the headache and her black mood.
“Thanks, Yvonne, I know it’s all in my head and it’s a vicious feedback cycle due to lack of quality sleep. Thanks for listening without calling me crazy.“ Sarah said, shying away from the last thing she hadn’t the courage to say.
She didn’t dare mention how she had hidden under the covers as she felt it get near. How she had felt something pushing on the mattress. How as her fear peaked, she herself peeked over the covers to find nothing there just to have the oppressive feeling evaporate along with the sensation of pressure by her feet. Her dorm mates all seemed to stop stirring after that, and only then did the nightmares stop for her that night. By then she was left with barely enough time for one last short sleep cycle before the start of A shift that very morning. This was a secret she would have to keep to herself, nobody would believe her anyway.
“I think I'll ask the Chief for a break from my duties today to rest and to visit med bay. Maybe they can give me something to help catch back up on my sleep.” Sarah said.
“Good idea, can I come with? I’ll back you up.” Yvonne said. Sarah smiled at her friend before she nodded at her before they checked off the last of their duties on site and headed away to find the Chief.

Introduction

In this post, we'll be discussing something called "Virtue Ethics." This is a normative theory of ethics that's most associated with Aristotle, though has in recent times experienced a resurgence of sorts from modern philosophers, some of whom have tweaked and modified it, and in doing so have created different branches on this tree of moral theory. We will be comparing these different flavors of Virtue Ethics to that of the New Testament's, pointing out where they're similar, as well as highlighting where the NT differs (and is actually superior) from the heathens' views.
I want to preface all this with a verse and a warning:

"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ."-Colossians 2:8

The entire Bible, over and over again, warns against syncretism. It's a running theme throughout to condemn the practice, with this verse being one of the more explicit ones to do so.
Mapping the ideas of Pagans (and especially Greek philosophers) onto the Scriptures has always resulted in people severely misinterpreting the Bible, as looking at the Word of God through a Hellenistic lens is and always has been extremely innapropiate to the author's original intent.
Whenever Greek philosophy or ideas are referenced, they're always portrayed in a bad light or otherwise used to make a point. Examples of the latter could be found in the apostle Paul's writings, as he was a fully educated Roman citizen of his day, and so he made use of known Hellenestic philosophy and literature (that he would have been familiar with) by redefining their terms and ideas in a way that would be consistent with the theology of his own religion. The apostle Peter did the same within his own epistles whenever he mentioned "Tartarus," the abyss/prison for certain disobedient angels that rebelled against God, despite the fact that the word has its roots in Greek mythology and not Hebrew religion (though, the belief that there were a group of spiritual beings that rebelled against the highest authority in the heavens was one technically shared between the two ancient cultures; even if the parties involved were vastly different, as well as the contexts of the rebellion itself).
The affect Hellenstic philosophy has had on the way people think (even subconsciously) can still be felt to this day, and can be seen in the confusion modern "Christianity" has brought on through its adoption of Gnostic teachings such as Dualism or the inherently fatalistic views that many unknowingly hold due to the error of Classical Theism.
While yes, I will be commending the heathen (unbeliever) whenever they are right with their ideas as pertaining to this subject, I will also show where they are wrong.
Let's begin.

"What Is Virtue Ethics?"

First, we need to define some terms and point out the differences between this view and others within the larger debate of normative ethics.
There are three major approaches in normative ethics, those being: Consequentalism, Deontology, and Virtue Ethics. The following are definitions of the terms:
Consequentialism – a class of normative, teleological ethical theories that holds that the consequences of one's conduct are the ultimate basis for judgement about the rightness or wrongness of that conduct.
Deontology – theories where an action is considered morally good because of some characteristic of the action itself, not because the product of the action is good. Deontological ethics holds that at least some acts are morally obligatory regardless of their consequences for human welfare.
Virtue Ethics – theories that emphasize the role of character and virtue in moral philosophy rather than either doing one’s duty or acting in order to bring about good consequences. The virtue ethicist would argue that actions themselves, while important, aren't as important as the character behind them. To the virtue ethicist, consequences are also important, but they would say that good consequences ultimately flow from a virtuous character who has made virtuous decisions. Theories of virtue ethics do not aim primarily to identify universal principles that can be applied in any moral situation, instead teaching that the best decisions can vary based on context, and that there are only some actions that would be universally evil, only because those actions could never flow from a virtuous character in the first place (e.g., rape).
Aristotle's idea of ethics is in an important respect different from most people's, especially today. Heirs as we are to Kant’s idea of duty – there is a right thing that one ought to do, as rational beings who respect other persons – and to Mill’s idea of utility – the right thing to do is that which produces the greatest good for the greatest number – most of us see ethics as concerned with actions. "The function of ethics is to help me see what I ought to do in a given situation," the modern says. Aristotle’s approach was different. His ethic is not so much concerned about helping us to see what we ought to do, as about what sort of person we ought to be.
Aristotle was concerned with character, and with the things that go to make up good and bad character; virtues and vices. His sort of ethic does not look at our action to see if it fulfils our duty, or produces a certain outcome, such as the greatest good of the greatest number, and therefore merits approval. Instead, it looks at us; at the character behind the actions, to see whether we merit approval.
Comparing Virtue Ethics with philosophies such as Deontology and Consequentialism, we are able to divide ethical theories into two kinds; act-centered theories and agent-centered theories. Kant’s (Deontological) and Mill’s (Utilitarian) approaches are act-centered, because they concern themselves with our actions, whilst Aristotle’s is agent-centered because it concerns itself with the character of a person, which in his view was ourselves and our own dispositions that prompt our actions.
Both approaches have ardent present-day advocates, and so both are alive and well. Virtue Ethicists are dissatisfied with the answers ‘modern’ act-centered philosophy offers, and look for a more flexible, person-centered approach that takes more account of the subtle varieties of human motivation. Those in this camp see ethics as being about people – moral agents – rather than merely about actions. Of course, your actions matter. But, for Aristotle and his present day advocates alike, they matter as expressions of the kind of person you are. They indicate such qualities as kindness, fairness, compassion, and so on, and it is these qualities and their corresponding vices that it is the business of ethics to approve or disapprove.
All this seems simple and uncontroversial; there are two ways of looking at an action to evaluate it morally. You can take the action in isolation and judge it, or take the agent and judge him or her.
Virtue ethicists argue that act-centered ethics are narrow and bloodless. What is needed is a richer moral vocabulary than just ‘right and wrong’. There are subtle but important differences between actions that are good because they are kind and those that are good because they are generous, and those that are good because they are just. Likewise, there are subtle but important differences between actions that are bad because they are selfish and those that are bad because they are cruel and those that are bad because they are unfair. These, and many other, distinctions are lost when we talk simply about doing one’s duty, or promoting utility. Questions of motive and of character are lost, in these asceptic terms. Modern moral philosophy won’t do: it is cold, technical and insensitive to the many kinds and degrees of value expressed in human actions. Ethics is more than just thought experiments and hypotheticals about what would be the right course of action to take in any given situation we might conjure up from the comfort of our armchair. Ethics is about doing, and about context and character.

The Different Kinds of "Virtue Ethics"

Virtue Ethics has has been developed in two main directions: Eudaimonism, and agent-based theories.
Eudaimonism (Aristotle's view) bases virtues in human flourishing, where flourishing is equated with performing one’s distinctive function well. In the case of humans, Aristotle argued that our distinctive function is reasoning, and so the life “worth living” is one which we reason well. He also believed that only free men in the upper classes of society (i.e., the aristocrats) could excel in virtue and eschew vice, being that such men had greater access to the means in accomplishing this task as they had the wealth and resources to better perform their distinctive function of 'reasoning,' and thus "live well." For the Eudaimonian, inner dispositions are what one ought to focus on in order to cultivate virtuous traits, and thus a virtuous character.
In contrast, an agent-based theory emphasizes that virtues are determined by common-sense intuitions that we as observers judge to be admirable traits in other people. There are a variety of human traits that we find admirable, such as benevolence, kindness, compassion, etc., and we can identify these by looking at the people we admire, our moral exemplars. Agent-based theories also state that the motivations and intentions behind an action are ultimately what determine whether or not said action is actually virtuous. Whereas Eudaimonism understands the moral life in terms of inner dispositions or proclivities to act in certain ways (whether righteous or wicked, just or unjust, kind or cruel, etc.), agent-based theories are more radical in that their evaluation of actions is dependent on ethical judgments about the inner life of the agents who perform those actions, that is, what the motivations and intents are of a person.
[Note: While both Eudaimonism and agent-based theories are both agent-centered, Eudaimonism is not to be confused with an agent-based theory. Both branches concern themselves more with agents rather than acts themselves, but Eudamonism focuses on the self to improve whereas the agent-based theory focuses on others to improve.]

Common Critcisims Toward Secular Forms of Virtue Ethics

Firstly, Eudaimonism provides a self-centered conception of ethics because "human flourishing" (here defined as simply fulfilling our base function as humans, which is "reason" according to this view) is seen as an end in itself and does not sufficiently consider the extent to which our actions affect other people. Morality requires us to consider others for their own sake and not because they may benefit us. There seems to be something wrong with aiming to behave compassionately, kindly, and honestly merely because this will make oneself happier or "reason well."
Secondly, both Eudaimonism and agent-based theories also don't provide guidance on how we should act, as there are no clear principles for guiding action other than “act as a virtuous person would act given the situation.” Who is a virtuous person? Who is the first or universal exemplar?
Lastly, the ability to cultivate the right virtues will be affected by a number of different factors beyond a person’s control due to education, society, friends and family. If moral character is so reliant on luck, what role does this leave for appropriate praise and blame of the person? For the Eudaimonian, one ought to be born into a status of privilege if they wish to excel in being virtuous. For the proponent of an agent-based theory, one ought to be born into a society or family with good role models and preferably be raised by such, else they have no moral exemplars to emulate.

The New Testament's Virtue Ethic

The New Testament authors didn’t sit down and do a self-consciously philosophical exercise, for this was not what they were concerned with. They were concerned with giving practical instruction to disciples of the faith, and merely trying to express the ethical implications of their spiritual experience. That being said, we know the apostle Paul was familiar with the writings of Aristotle. We can actually identify places where Paul displays knowledge of Aristotle and incorporates some of the philosopher's ideas into his own epistles. Before we do this, however, it's important we refute common misnomers about what the Bible teaches concerning ethics in general.
You probably have heard many attack the ethics of the New Testament as being primitive and simplistic. "God dictates universal commands to follow: 'do not lie,' do 'not divorce,' 'do not insult.' And the only motivating factor is escaping hellfire and obtaining the reward of eternal pleasure." But in reality, this is a gross misrepresentation of the ethics laid out in the NT. I will argue the NT advocates for a form of virtue ethics, instead of claiming the NT contains a form of deontic ethics, as it is so often assumed.
Elizabeth Anscombe was one of the most influential virtue ethicists of the 20th century. Her work helped to revive virtue ethics in the modern era, however she also criticized the ethics of the Bible for promoting a form of ethics different than what Aristotle promoted:
"...between aristotle and us came Christianity, with its law conception of ethics. For Christianity derived its ethical notions from the Torah. (One might be inclined to think that a law conception of ethics could arise only among people who accepted an allegedly divine positive law..." (Modern Moral Philosophy, vol. 33, no. 124, 1-19)
We've already dealt with the issue of the Torah in another post. The Torah is not laying down moral laws, but describing justice in the form of ancient Near Eastern wisdom literature. But does the New Testament teach a deontic form of ethics? Anscombe might appear justified in her claim, as some "Christian" theologians have explicitly taught the ethics of the NT is deontic.
However, other theologians have argued the ethics of the NT is best characterized as a form of virtue ethics. In a study of the NT, we'll support this notion. As noted earlier, one of the central features of this approach to ethics is that the aim of ethics should be on living a virtuous life. Other forms of ethics focus on directing actions when confronted with a moral dilemma, but for virtue ethics every action is a moral or immoral action because all of our actions contribute or do not contribute to living a virtuous life. In other words, for a virtue ethicist, everything we do will contribute to living a fulfilled life. Now, the NT promotes a similar idea with a slight modification. The NT changes the distinctictive function and purpose for man in Eudaimonism from "reasoning" to loving God and others instead, and thus "living well" is changed from self-centered 'flourshing' (as defined by Aristotle) to glorifying God instead. The apostles taught everything we do contributes to living a life that glorifies God:

"Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God."-1 Corinthians 10:31
"And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him."-Colossians 3:17

So we see the same idea in Paul, that everything we do can be seen as a moral or immoral action. Everything we do should be seen as contributing to living a life that glorifies god or not. As a believer, the aim is not just doing good actions to avoid punishments, but to see everything we do as glorifying God. On secular virtue ethics, all our actions are either advancing a good life or not: nourishing your body contributes to living a good life. In a Biblical context: taking the time to properly dress contributes to living a good life, and not giving into the sin of sloth. So all our actions can be moral actions in this context, and so likewise for Paul and Jesus, all we do can contribute to living a life that glorifies God.
Since God made our bodies to thrive and enjoy life, we should nourish our bodies so we can thrive as God intended for our bodies to do, thus ultimately glorifying Him. Since we were created to experience and feel enjoyment, laughing and enjoying things throughout life glorifies God as well since we're experiencing emotions that God created to be experienced. Everything we do should be to glorify God, and often all that is is living our lives in the way that they were intended to be lived. Biblical ethics is very much more than merely performing right actions, but living a virtuous life that brings glory to God.
As Jesus said:

"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind."-Matthew 22:37b

It is also important to focus on what it means to love, which is an important aspect of what it means to be a believer. Paul makes the radical claim that to love is the entirety of the law of God:

"For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself."-Galatians 5:14

Jesus also taught that to love God and love others were the two greatest commandments (Mark 12:28-31, Matt. 22:34-40). He also extends the commandment to love beyond one's brethren, and to love our enemies (Matt. 5:44). Loving those around us is central to what it means to be a believer (John 13:34; 15:12-17, Rom. 12:10; 13:8, 1 Cor. 13:1-8; 16:14, 2 Cor. 8:8, Eph. 4:2; 5:2, Phili. 1:9, Heb. 10:24, Jam. 2:8, 1 Pet. 1:22, 1 John 2:10; 3:23).
One might suggest this is no different than the Golden Rule: "Do unto others as you would have them do to you," or a Kantian rule: "I ought never to act except in such a way that I could also will that my maxim should become a universal law." In other words, "to live well is to perform good deeds or actions and nothing more." But an important point about loving someone is it cannot be done through actions alone. For example, one could buy a gift for their spouse to cheer them up. However, one could perform this action merely because they value performing right actions without any love for the person. One could donate to charity because it is the right thing to do, and not because she cares for the people who would benefit. In such scenarios, they can be seen as idolizing moral laws, not necessarily caring about helping others.
But to love someone requires more than merely performing right actions. You cannot love someone and not care about who they are as a person and where they are heading in life. To love is to will the good of the other. Jesus chastised the Pharisees of his day for only performing right actions, but not loving their brethren in their hearts. His criticism follows Matthew chapter 22, where Jesus says the greatest commandments are to love. The implication is the Pharisees perform proper actions, but have the wrong motivations for doing so. James Keenan puts it like this:
"Essential to understanding this command is that we love our neighbors not as objects of our devotion, but rather as subjects; that is, as persons. Thus, we cannot love others only because God wants us to do so, since then we would love them as means or as objects and not as persons. We can only love one another as subjects, just as God loves us." (Jesus and Virtue Ethics: Building Bridges Between New Testament Studies and Moral Theology, pg. 86)
A critic may bring up that verses of the NT are still phrased as commands, and therefore the structure implies duties were the central aspect of Christian ethics. But the importance of duties is not foreign to Virtue Ethics. Instead of being central to the ethical framework, duties flow from a virtuous character. Virtues are active and have certain demands for which a person must fulfill in their active behavior.
According to Aristotle, knowledge of the virtues gives us practical wisdom in how to properly act. Duties flow from the understanding of the demands of virtues. To put it another way, for virtues to manifest in persons, they have certain demands that must be fulfilled. For the believer, the command of love flows from being virtuous and aligning oneself with the character of God. Commitment to the character of Christ, who perfectly carried out the will of the Father, allows us to perform right and proper actions.
The NT also contains lists of virtues the believer ought to emulate, the most famous of these is in Galatians chapter 5:
"But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law." (vss. 22-23)
Now, the connection with Aristotle cannot be more pronounced. The Greek phrase "against such there is no law" is almost identical to what we find in Aristotle's politics (3.13.1284a). It seems clear Paul is teaching a similar ethical framework to what Aristotle advocated for. Paul is teaching that the believing community ought to be persons who display key virtues, and that their conduct would not need to be regulated by a law. Instead, their character should be the standard others can measure themselves by. Romans chapter 2 is also a place we see references to Aristotle, where Paul notes that when Gentiles do what the law requires, they are "a law unto themselves" (vss. 14-15). In other words, they do not need to be told to act a certain way. They have the proper virtuous character that directs their actions, to do the good the law requires. Paul is advocating in Galatians that believers should think in a similar way.
So in Galatians 5, we have affinity with the teachings of Aristotle, and in other lists of virtues throughout the NT we see a similar idea, which is that Christians were meant to display virtues primarily (Rom. 5:3-5, 1 Cor. 13:1-8, Col. 3:12-17, 1 Tim. 3:2-3; 4:7-8, Jam. 3:17-18, 2 Pet. 1:5-8). From that, good deeds will properly manifest in our actions.
Anscombe made a great point on what the focus of ethics should be:
"It would be a great improvement if, instead of 'morally wrong', one always named a genus such as 'untruthful', 'unchaste', 'unjust'. We should no longer ask whether doing something was 'wrong', passing directly from some description of an action to this notion; we should ask whether, e.g., it was unjust; and the answer would sometimes be clear at once." (Modern Moral Philosophy, vol. 33, no. 124, 1-19)
Interestingly enough, Paul lays out a similar idea in explaining Christian ethics:

"Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you."-Philippians 4:8-9

In other words, the central aspect on living a Christian life was on what is virtuous, not on what is lawfully right or wrong. Right actions flow from whatever is honorable, true, and pure. Correlating with this is how Paul responds to the Corinthians who claimed that "all was lawful." Paul reminded them the emphasis is not on what is lawful, but on what is good for building a virtuous character:

"All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not."-1 Corinthians 10:23

One's main focus ought to be on what is good, not on laws that dictate behavior.
One of the key aspects of Virtue Ethics is the idea we ought to learn from virtuous teachers and imitate them. A virtuous character is obtained by imitating what a virtuous person does. This parallels a key aspect of Christian ethics. Imitating Christ was (and still is) crucial to living a virtuous life:

"For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:"-1 Peter 2:21

Paul says in Romans 8:29 that Christians were predestined "to be conformed to the image of his Son." Jesus often taught his followers to do as he does (Matt. 16:24, Mark 8:34, Luke 6:40; 9:23, John 13:15, 34). Paul says in 1st Corinthians 11: Be ye followers [i.e., imitators] of me, even as I also am of Christ" (vs. 1). Hebrews 13:7 says to imitate the faith of the patriarchs. 1st Thessalonians 2:14 says to imitate each other. And jesus taught to imitate the good Samaritan from his parable (Luke 10:37). Imitating virtuous teachers was key for Christian ethics.
Aristotle tended to compare acquiring virtues with that of learning a practical skill, like playing an instrument or learning how to become a builder. Such practical skills are best picked up when trained by a master of that particular skill, because a teacher can always provide more insight through lessons they learn from experience. For example, an expert salesman can provide examples from his experience of what works with specific customers that a sales textbook could never provide. Many professions today require on-the-job training or experience before even hiring an applicant. The reason is: experience is key to learning a profession. Merely acquiring knowledge from a textbook or an instruction manual is often insufficient to master a skill, so why would mastering the skill of virtue be any different?
In the NT, a believer is to see the world through the eyes of Christ and to love as he loved. One cannot learn how to be a virtuous person without knowing what that life would look like. A key component of Christian theology is that the Messiah perfectly represented the Father and His will on earth, to show us how to properly live as God intended for man. This central tenet of the NT aligns well with agent-based theories of Virtue Ethics, and modifies it so that the person of Jesus Christ is the universal exemplar that one is meant to emulate. We are called to imitate him through our actions, thoughts, and desires, and to conform ourselves to the way he lived. As Paul said:

"I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me."-Galatians 2:20

If learning from Christ is key, we should briefly take a look at the Sermon on the Mount, which is said to be one of Jesus' most important series of teachings. Daniel Harrington notes:
"The sermon begins with nine 'beatitudes' (see 5:3–12) in which Jesus declares as 'happy' or 'blessed' those who practice certain virtues, and promises them an eternal reward and the fullness of God's kingdom." (Jesus and Virtue Ethics: Building Bridges Between New Testament Studies and Moral Theology, pg. 62)
Jesus laid out what a life for those that follow him look like in detail. One ought to be merciful, pure in heart, a peacemaker, thirst for righteousness, etcetera (Matt. 5:2-10). The Sermon does not merely include what right actions are, but includes sections on proper desires. Not only is it wrong to murder, but it is wrong to desire to murder or wish ill on someone (Matt. 5:22). Avoiding adultery is good, but one also should not covet after another man's woman in their heart (Matt. 5:28). In other words, merely avoiding immoral actions is not enough. One must also not desire vices. A believer is called to desire what is good.
The Sermon is not necessarily laying down universal moral commands. For example, Matthew 5:9 says, "Blessed are the peacemakers," but this doesn't imply absolute Pacifism, as it would contradict passages in the Old Testament where it explicitly says there is a time for war (Ecc. 3:8). The point of the Sermon is to teach what a virtuous life ought to look like. A follower of Christ ought to use reason to know what is proper to do in various circumstances. For example, in Matthew chapter 6, Jesus offers guidance on how one ought to pray by presenting the Lord's prayer (vss. 9-15). This is a model of how to pray. It's not a command for followers to always pray in this exact way.
In reality, the Sermon on the Mount mixes in exhortations, parables, hyperbole, declarations, commands, etc. It is best understood as displaying what a virtuous life ought to look like. It's not a law code. Building on this, it's important to understand a proper action is context sensitive. Under Virtue Ethics, one should not necessarily apply a universal maxim to every situation. Sometimes the proper action will depend on what is at stake, who is involved, what is the background, etc. Aristotle advocated against the idea there were fixed universal laws that dictate actions, and instead he argued the right action would depend on the circumstances one finds themselves in. Although the ethics of the NT may be a bit more strict, it still places an emphasis on being sensitive to the context of situations.
In 1st Corinthians chapter 8, Paul lays out instructions on how to deal with meat that has been sacrificed to Pagan idols. Instead of stating an absolute prohibition against meat sacrificed to idols, Paul instructed Christians to use reason to come to the proper ethical decision based on context. In other words, the right action is not determined only by a law. Instead, the Christian had to make the proper decision based on the context: if eating caused another to stumble, then you ought to abstain; if not, then there's no harm done. The value of the action depends on the context.
A Deontologist might reply that there's still a universal law given here: that one should always abstain if it's going to cause another to stumble. This objection can be addressed by asking: how are we to know if eating the meat will cause another believer to stumble? To answer such a question, one must be sensitive to the context, which in this case would be knowledge of the fellow believer and your relation to him. It is the context that determines the right action, not a universal law. Moreover, Paul states that the primary goal for the believer should be to love (1 Cor. 13). The first consideration is once again not the rightness of action, but having love for one another. From this, knowledge of the proper action will follow.
Paul often explains that living a proper life as a believer will take work and practice. He reminded Timothy to attend readings, practice what these things mean, and keep a close watch on himself (1 Tim. 4:13-14). Elsewhere, he directs that all believers must work on their faith (Phili. 2:12). Beyond this, he also noted that not all Christians would have the same gifts, and to accept that this was normal (1 Cor. 12). For some, certain things may be a hindrance, whereas for others it is acceptable (Rom. 14:2-4). What matters is that we love and build one another up (1 Thess. 5:11). Right actions flow from love and knowledge of virtue. Rules are not the primary motives that dictate our actions; rules are secondary in this regard.
An interesting case can be studied with regards to divorce in the Gospels. Jesus preaches against divorce (Mark 10:7-9) and it is often interpreted to mean "divorce is always wrong, regardless of circumstances." However, it should be noted the prohibition on divorce is not a universal law. The context can affect whether or not a divorce is permissible. Jesus says that one can divorce over sexual immorality. Paul also has a situation where divorce is permissible, namely if one spouse is an unbeliever and wishes to leave (1 Cor. 7:15). The implication one can derive is divorce is not ideal, but there are circumstances where it may be the proper action to take. Given the other features of Christian Virtue Ethics we already covered, the proper action to take will depend on the circumstances and what the virtuous agent thinks is the most loving thing to do. A universal prohibition on divorce is not a Christian ethic. Instead, one ought to discern the proper action from circumstances. However, it's clear in most cases divorce would not be the virtuous thing to do.
Building on this, it's important to note that within NT ethics, certain acts are always wrong. For example, idolatry and sexual immorality are always wrong (1 Cor. 10:14, Col. 3:15, 1 Pet. 4:13). There are no possible scenarios where it would be okay to rape, because such an act would never flow from a virtuous character. But this concept is not foreign to theories of Virtue Ethics. Aristotle noted that for some actions, no qualifications could make them virtuous. Actions such as rape or murder are always wrong, because they would never flow from a virtuous character. So it's not as if a Virtue Ethicist cannot claim that some actions are always wrong. They simply are qualified as being unable to flow from virtue, whereas actions like lying or waging war could be considered virtuous for the right reason.
Now, despite Christian Virtue Ethics having many similarities with Eudaimonism (Aristotelian ethics), there are also numerous differences beyond what we've already noted. One of the deficiencies of how Aristotle lays out his ethical theory is that it is essentially an all-boys club. Aristotle writes mainly to aristocratic men, excluding women and slaves. In his view, women were inferior to men and slaves lacked the necessary rational faculty. But the Christians rejected this mentality, as the teachings of Christ and the apostles were available to all (Matt. 28:19). Paul said, "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus" (Gal. 3:28). Peter wrote that all Christians were part of the priesthood of Christ (1 Pet. 2:5). Jesus had women followers (Luke 8:2-3), and they were entrusted with delivering revelation (Mark 15:40–16:8). What we find throughout the NT is a radical change to how women were viewed in the ancient world. Paul is also likely building on Aristotle's household structure and refining it. David deSilva says the household codes of the NT are "...following the pairs laid out as early as Aristotle to such a degree as to suggest that these were standard topics in ethical instruction" (Honor, Patronage, Kinship & Purity, pg. 231). But Paul adds an important preface: submitting to one another out of reverence for Christ (Eph. 5:20-21). DeSilva says:
"...husbands, we cannot then ignore the distinctively Christian addition they bring to this arrangement; husbands are to be subject to their wives as well." (Honor, Patronage, Kinship & Purity, pg. 233)
Thus Paul doesn't break down the traditional perspective on the structure of the family, but he does add the idea that we all must submit to each other in reverence, love, unity, and cooperation because all are equal before God. There is no explicit mention in the NT calling for the abolishment of slavery, but it should be noted that Paul taught that slaves should be seen as equals. In the letter to Philemon, Paul is clear that his slave is no longer "as a servant, but above a servant, a brother beloved" (vs. 16). Thus, within Christian ethics class distinctions were supposed to evaporate. All were brothers and sisters of one family.
An important aspect of Christian ethics is that it wasn't a standalone ethical theory. It's embedded in the larger Christian worldview. The ethical framework is dependent on Christian doctrines. For Aristotle, his ethical theory is for men who were raised well. This is why these specific men desire to be virtuous and perform right actions. As for why the believer does good and desires to be virtuous, it's not because one was raised well, but because they have been activated by the power of God's Spirit (John 3:6, 1 Cor. 12:13). For believers, the reason as to why we desire to be good and virtuous is because the Spirit of God has regenerated us. He loves us so we can love others (1 John 4:19). One is meant to look to the life of Christ and what he has done by dying on the cross, to know that we are loved and forgiven. This in turn is meant to activate a good life, having seen what we have gained and been forgiven of. He calls and activates us to do similar to those around us. This is a more open system for people of all groups and classes. One only has to call upon the name of the Lord to be included. It does not require a specific gender or to be raised a certain way.
The goal of Aristotelian ethics is to achieve 'eudaimonia.' However, within the Bible the goal is as the Westminster Shorter Catechism puts it: "Man's chief end is to glorify God, and enjoy Him forever." Since the central aspect of Biblical Eschatology is that humans will continue on forever in resurrected bodies, the aim of ethics is more than living a good life presently. Living a good life now is important, but it was only one aspect in the Christian worldview. Humans are meant to live beyond this life, so the aim is also about building virtuous souls that will continue on. The importance of this is more crucial than it may seem at first. Paul said that we must all appear before judgment, so that "every one may receive the things done in his body, according to that he hath done, whether it be good or bad" (2 Cor. 15:10).
Being a virtuous person requires integrity, because one will still have to answer to God after death. If one can commit an evil act and no one finds out, then from the outside perspective he or she may still appear virtuous. Culturally speaking, the ancient world was very different from our own. All wrongdoings centered around public honor and shame. One did good to receive public honor, and one did not do what was bad to receive public shame. Right and wrong were connected to one's public honor and shame in the ancient Greco-Roman world. Thus good and evil were public ideas, not personal ideas. Ethical demands were grounded in the community in one's public appearance
The Biblical idea of an omniscient God who cared about our ethical status laid a foundation for integrity and personal guilt to emerge. Now one ought to do good because he is beholden to God, not just the community. Believers are to remain focused on God's approval and on the actions that lead them, regardless of the world's response. This lays down fertile ground for integrity to emerge. So the Biblical worldview has another important element built in that encourages ethical behavior, regardless of the honor it brings. One ought to do good because of a commitment to God not, because it might bring honor to one's name publicly.

Implications for Preterists

Paul believed that the Second Coming would happen in his generation, and prescribed certain things in the NT on the basis of that belief. An example of an exhortation that would no longer apppy to us today would be 1st Corinthians 7:24-29, where Paul argues that the times him and his fellow Christians were in called for celibacy, being that the Lord was fast approaching. It wasn't a sin if you did get married, of course; it was just harder to serve the Lord in this context if you had a family to worry about. Thus, Paul encouraged being single.
So, we need to be careful when reading the NT and determining what prohibitions or exhortations are still applicable to us today. Context is key.

Hey everyone!
First of all, I sought approval from the moderators to post this announcement and they gave their consent, so thank you very much for allowing me to share this with you all!
I just wanted to share some exciting news for anyone involved in learning or teaching English as a Second Language (ESL). UsingEnglish.com, a leading resource for English language learners and teachers, has recently launched a brand-new section dedicated to ESL worksheets and printables! 🎉
You can check it out here: https://www.usingenglish.com/handouts/
This new section is packed with printable worksheets that cover all sorts of topics, from grammar and vocabulary to pronunciation and practical English usage. Whether you're teaching beginners or an advanced learners, there's something here for you.
Here's what I think makes this new section so great:

• Launching with 518 ESL Worksheets: These worksheets were painstakingly written by Richard Flynn, co-founder of UsingEnglish.com, who sadly passed away in February. This is a fitting tribute to him and a great example of some of his work that’s available on this site.
• A Diverse Range of Topics: Whether it's grammar, vocabulary, pronunciation, or practical English usage, our worksheets cover the essential skills needed for effective communication in English.
• Ease of Navigation: The section is organised to help you find exactly what you need quickly, whether looking for something specific or browsing for inspiration.
• Presented as Printable PDFs: Each worksheet is available as a PDF for convenient printing, perfect for classroom activities or home practice.
• Corresponding Online Quizzes: Every worksheet is also presented as an online quiz, meaning that learners can practise their skills interactively and get immediate feedback, making the learning process even more effective and engaging.
• Corresponding Answer Sheets: To enhance the learning and teaching experience, every worksheet comes with a PDF answer sheet - ideal for self-checking or facilitating classroom discussions.
• Free Access: True to our commitment to the ESL community, these invaluable resources are offered completely free of charge.

We are excited to launch the ESL Worksheets section. We look forward to it continuing to grow and become an indispensable tool for English language learners and educators worldwide (if you like what you see, please consider helping us by sharing it with interested friends and colleagues).
So, if you're an ESL teacher looking for new materials for your students, head over to https://www.usingenglish.com/handouts/ and explore this new section. It's live now and ready for you to dive in!
Happy teaching!

I have been studying Japanese using Duolingo for almost 2 months now and I was so happy I thouhgt I could subscribe to their app. I want to learn SPOKEN japanese only, and thanks to the romaji option the apps gives us, I could learn everything fast and easy like every other language. I do NOT want to learn hiragana and, even more, I do not want to learn kanjis at all. I want to be able to watch movies, tv shows and even listen to music, news, etc. That's enough for me and I found Duolingo was perfect! (I even started with Pimsleur first, but I found Duolingo much more suitable for me). However, suddenly, at Lesson 12, unit 2, almost every question I got in the Legendary quiz were written in hiragana. What's worse, you can't copy/paste or even just listen to what the answers sound like. You just have options to pick from. Until previous unit, every question had the romaji translation next to every word. Why on Earth the sudden change? Have I wasted 2 months just to find myself at a dead end? Do things become worse from now on?

In the quaint village of Briarbrook, nestled between rolling hills and whispering pines, lived a curious soul named Eliza. Her days were stitched together by the rhythm of the seasons, each passing year marking a new chapter in the symphony of her life. From the tender age of six, Eliza had a penchant for collecting seashells, each one a treasure imbued with memories of seaside escapades that lingered in her heart.
Through the lens of her youthful gaze, the world was a canvas painted with the hues of wonder and possibility. The winding cobblestone paths of Briarbrook, once familiar and comforting, now seemed to whisper tales of distant lands and untold adventures.
Eliza's transformation began with an unexpected encounter in the heart of the woods. She stumbled upon a mysterious figure, cloaked in stories and secrets, weaving tales spun from threads of wisdom and curiosity. The old sage, nestled beneath the gnarled branches of an ancient oak, imparted cryptic advice that sparked a yearning for discovery within Eliza's soul.
As seasons melted into one another, Eliza embarked on a voyage of self-discovery, a journey shaped by trials and revelations. She encountered peculiar companions along the way—a nomadic storyteller whose words painted vivid landscapes of far-off realms, a silent gardener who nurtured seeds of wisdom in the fertile soil of her mind, and a spirited bard whose melodies echoed the songs of forgotten legends.
Each encounter left an indelible mark on Eliza's spirit, illuminating hidden facets of her identity. The trials she faced—challenges that tested her courage, tempests that stirred her resilience—were the forge where her character was shaped and honed.
With the passage of time, Eliza's once small world expanded like a blooming tapestry unfurling to reveal the vastness of existence. Her footsteps led her beyond the village's borders, across sun-kissed meadows and moonlit forests, as she chased the elusive whispers of distant horizons.
The crescendo of her journey was not marked by a definitive destination but by the realization that the pilgrimage itself was the essence of her metamorphosis. The soul-stirring melodies of life's harmonies resonated within her, guiding her toward a profound understanding—that growth was an eternal dance, an ever-evolving rhythm that echoed the cadence of the human spirit.
In the end, Eliza returned to Briarbrook, her heart brimming with the treasures of her odyssey. The village, once suffused with familiarity, now appeared adorned with newfound hues and shades, each cobblestone and each whispered tale a testament to her evolution.
As she gazed upon the horizon, Eliza knew that her journey had only just begun—a boundless expanse of tales awaiting to be unwoven, mysteries yearning to be unraveled, and the infinite depths of her own soul waiting to be explored.
🤯🤯🤯🤯🤯🤯🤯🤯🤯🤯🤯🤯🤯🤯🤯🤯🤯
In the shimmering metropolis of NeoArc, where the glow of neon lights danced upon sleek skyscrapers, lay a world teetering on the edge of evolution. Here, in the heart of innovation, the threads of society intertwined with the fabric of cutting-edge biotechnology, genetic engineering, and the pulsating rhythm of biometrics.
Enter Marcus, a young engineer whose fascination with the fusion of biology and technology bordered on obsession. His world revolved around the labyrinthine corridors of the Research and Development sector, a sprawling enclave where the echo of mechanical hums harmonized with the whispers of experimental breakthroughs.
The city's pulse throbbed with advancements, where cybernetic enhancements were the new frontier, and genetic modifications promised to redefine humanity's very essence. Marcus was entangled in this web of progress, driven by an insatiable curiosity to decipher the symbiosis between man and machine, the convergence of flesh and circuitry.
In the shadowed alleys and clandestine laboratories of NeoArc, Marcus found himself embroiled in clandestine projects that skirted the edges of ethical boundaries. The allure of pushing the boundaries of biotechnology to transcend limitations beckoned, blurring the lines between ambition and moral compass.
As Marcus delved deeper into the intricacies of biopunk, he encountered factions entrenched in clandestine operations, each vying for control over the enigmatic possibilities offered by genetic manipulation. The allure of power and the pursuit of human enhancement became a battleground where ethics clashed with ambition, morality tangled with scientific prowess.
Yet, amidst the chaos and ethical dilemmas, Marcus found a beacon of hope—a glimmering thread of purpose that intertwined with his quest for knowledge. He realized that the true essence of biopunk wasn't merely about the advancement of technology but the ethical responsibility tethered to wielding such unprecedented power.
The climax of his journey wasn't marked by a groundbreaking scientific discovery or an engineered revolution but by the profound realization that the future of biopunk lay not solely in scientific marvels but in the conscientious application of its possibilities.
In the hum of NeoArc's bustling streets, Marcus emerged not as a trailblazing scientist pushing the boundaries of biotechnology, but as a steward of ethical innovation. His resolve to tread the path of biopunk with ethical integrity became the cornerstone of his legacy—a testament to the convergence of humanity and technology in an era poised on the brink of revolution.
⛄⛄⛄⛄⛄⛄⛄⛄⛄⛄⛄⛄⛄⛄⛄⛄⛄
bio punk
In the heart of the sprawling city of NeoArc, Marcus stood amidst the fluorescent glow of the Research and Development sector, engrossed in the rhythmic hum of the lab. His quest for scientific breakthroughs was a symphony composed of ambition and ethical contemplation, interwoven with the threads of intrigue that pulsed through the cutting-edge world of biopunk.
Character Development:
As Marcus meticulously tinkered with strands of genetic code, he navigated the labyrinth of his own moral compass. Each experiment, each ethically ambiguous choice, etched a subtle mark upon his conscience. His devotion to scientific advancement wrestled with the nagging tendrils of ethical responsibility that coiled within his mind.
Plot and Literary Devices:
One fateful night, a clandestine meeting in the dimly lit alleys of NeoArc beckoned Marcus into the clandestine underbelly of biopunk's potential. The dialogue between Marcus and a shadowed figure unfurled like a carefully crafted riddle, each word laden with intrigue and veiled warnings.
"Marcus, you possess the ingenuity to redefine the very fabric of humanity," murmured the shadowed figure, the words laced with both temptation and caution.
The plot thickened as Marcus found himself entangled in a web of intrigue, navigating a plot steeped in mystery and ethical quandaries. The external dialogue mirrored the city's pulsating energy, shrouded in the secrets of illicit experimentation, while his internal dialogue echoed with the reverberations of moral dilemmas.
Inner Dialogue: "Can scientific progress eclipse moral boundaries? Is the pursuit of advancement worth compromising ethical standards?"
External Dialogue: "I seek answers, not just to revolutionize science, but to wield its power responsibly," Marcus countered, the gravity of his words underscoring his ethical stance.
Development Through Dialogue:
Conversations with clandestine researchers, heated debates with colleagues, and ethical discussions within the corridors of the lab epitomized Marcus's journey. Each dialogue was a canvas upon which his character evolved, transforming from a zealous scientist fixated on progress to a vigilant guardian of ethical innovation.
The climax unfurled in a crescendo of moral reckoning—a pivotal moment where Marcus had to choose between the allure of unchecked progress and the moral imperative to wield biotechnology responsibly.
Conclusion:
As the neon-lit streets of NeoArc bathed in the city's nocturnal luminescence, Marcus emerged not just as a scientist but as a beacon of ethical responsibility within the realm of biopunk. His character arc encapsulated the fusion of scientific curiosity and moral consciousness, painting a portrait of growth that mirrored the city's ever-evolving skyline.
This journey through Marcus's inner and external dialogue, intertwined with plot and ethical dilemmas, encapsulated the essence of character development within the intricate tapestry of the biopunk genre.
🤧🤧🤧🤧🤧🤧🤧🤧🤧🤧🤧🤧🤧🤧🤧🤧
Remember these were generated by ChatGPT and have not been edited. They were prompted using the same writing genre prompts that were provided to you, and I was trying to make an example of how to respond but instead, this is what was churned out from different sessions. I'm still working on it but let me see what happens when humans respond!

Researchers at Sun Yat-sen University have developed a prototype of a fluoroscopic augmented reality display using ultra-thin nanoimprint metal lens arrays. Wherein, the display system is able to provide full color, video rate and low cost 3D visualization, addressing the major limitations of previous AR systems.
High-quality 3D images
The integrated imaging display inherently provides features such as full disparity and quasi-continuous viewpoints, providing a true 3D display capable of avoiding visual fatigue. For the next generation of 3D display technology, the planar superoptical elements are very promising, and the ultra-thin superlens is an ideal alternative to the traditional bulk lenses.
Of course, the team notes that while nanoimprint lithography for high-throughput metasurface manufacturing and real-time rendering algorithms can drive the development of integrated imaging displays for future VR and AR applications, there are still challenges in this area. So in this case, a temporal multiplexing light field with a high refresh rate can provide a feasible solution.
Meta speeds up AI technology with AR smart glasses
At the same time, to further enhance the augmented reality user experience and expand application scenarios, Meta (META) is working to deeply integrate AI technology into its AR smart glasses. With the help of AI, smart glasses will be able to understand users’ needs more intelligently, provide personalized services, and play a more important role in daily life.

At the same time, Meta is also actively exploring the application potential of smart glasses in various fields. For example, in the field of education, AR smart glasses can provide students with an immersive learning experience. In terms of entertainment and social networking, AR smart glasses will bring a new interactive experience to users, allowing people to share content in a more natural state.

According to data released by Counterpoint Research, shipments in China’s virtual reality (VR) headset market fell 61 percent in 2023 from a year on year. In contrast, shipments of augmented reality (AR) smart glasses have increased 64% year on year, and more AR smart glasses using optical waveguides will be commercially available and released in 2024. These products will bring richer experience to scenarios such as outdoor applications and living assistance.
Industry insiders further analyzed that AR display and optical solutions, processors, wireless connectivity technologies to smartphones and other devices such as smart phones and computers, as well as improvements in user interfaces and applications.
WiMi creates an AR immersive experience
Data shows that as the world’s leading AR enterprise WiMi Hologram Cloud (NASDAQ: WIMI), all the year round focus to promote the development of advanced technology, through big data, AR, yuan universe, artificial intelligence technology, play the role in augmented reality track more and more big, bring more immersive AR experience, also make the development of immersive experience more easily, is gradually expanding its product influence.
Up to now, WiMi has accelerated the deep integration of AR digital technology and cultural and tourism space, giving birth to many new scenes of smart tourism. For example, with the help of VR glasses, AR interaction and other advanced technologies, tourists can “travel” to the long river of history, talk with the ancients, and feel the charm of ancient civilization. This high-definition real-time rendering landscape can provide more users with digital life experience such as cultural tourism, interactive entertainment and consumer shopping, inject new impetus into the sustainable development of the cultural tourism industry, and help create more world-famous tourism projects.
WiMi has rich technology and innovation capabilities, and constantly makes efforts to “wisdom +” cultural tourism, creating new immersive tourism scenes with the help of AR digital technology, meeting the needs of different ages and cultural backgrounds, and bringing many traditional industries with new vitality. In addition, WiMi make wisdom tourism immersive experience, through the pilot explore a accord with the modern tourism development law and has the remarkable characteristics of digital technology wisdom tourism new product development way, can let more people through the participation, interactive experience to understand the local folk culture, is expected for the future games, entertainment, fitness, productivity and create new opportunities.

To sum up
In fact, AR was considered the time of the next disruptive opportunity during the Meta verse concept, with many tech giants launching their own representative products. It can be imagined that with the continuous progress of technology, AR devices will be significantly improved in terms of function, endurance, comfort and other aspects, plus the development and promotion of AR by major brands, which is expected to further enhance their market competitiveness. So what about the future, let the time to give you the answer.

Researchers at Sun Yat-sen University have developed a prototype of a fluoroscopic augmented reality display using ultra-thin nanoimprint metal lens arrays. Wherein, the display system is able to provide full color, video rate and low cost 3D visualization, addressing the major limitations of previous AR systems.
High-quality 3D images
The integrated imaging display inherently provides features such as full disparity and quasi-continuous viewpoints, providing a true 3D display capable of avoiding visual fatigue. For the next generation of 3D display technology, the planar superoptical elements are very promising, and the ultra-thin superlens is an ideal alternative to the traditional bulk lenses.
Of course, the team notes that while nanoimprint lithography for high-throughput metasurface manufacturing and real-time rendering algorithms can drive the development of integrated imaging displays for future VR and AR applications, there are still challenges in this area. So in this case, a temporal multiplexing light field with a high refresh rate can provide a feasible solution.
Meta speeds up AI technology with AR smart glasses
At the same time, to further enhance the augmented reality user experience and expand application scenarios, Meta (META) is working to deeply integrate AI technology into its AR smart glasses. With the help of AI, smart glasses will be able to understand users’ needs more intelligently, provide personalized services, and play a more important role in daily life.

At the same time, Meta is also actively exploring the application potential of smart glasses in various fields. For example, in the field of education, AR smart glasses can provide students with an immersive learning experience. In terms of entertainment and social networking, AR smart glasses will bring a new interactive experience to users, allowing people to share content in a more natural state.

According to data released by Counterpoint Research, shipments in China’s virtual reality (VR) headset market fell 61 percent in 2023 from a year on year. In contrast, shipments of augmented reality (AR) smart glasses have increased 64% year on year, and more AR smart glasses using optical waveguides will be commercially available and released in 2024. These products will bring richer experience to scenarios such as outdoor applications and living assistance.
Industry insiders further analyzed that AR display and optical solutions, processors, wireless connectivity technologies to smartphones and other devices such as smart phones and computers, as well as improvements in user interfaces and applications.
WiMi creates an AR immersive experience
Data shows that as the world’s leading AR enterprise WiMi Hologram Cloud (NASDAQ: WIMI), all the year round focus to promote the development of advanced technology, through big data, AR, yuan universe, artificial intelligence technology, play the role in augmented reality track more and more big, bring more immersive AR experience, also make the development of immersive experience more easily, is gradually expanding its product influence.
Up to now, WiMi has accelerated the deep integration of AR digital technology and cultural and tourism space, giving birth to many new scenes of smart tourism. For example, with the help of VR glasses, AR interaction and other advanced technologies, tourists can “travel” to the long river of history, talk with the ancients, and feel the charm of ancient civilization. This high-definition real-time rendering landscape can provide more users with digital life experience such as cultural tourism, interactive entertainment and consumer shopping, inject new impetus into the sustainable development of the cultural tourism industry, and help create more world-famous tourism projects.
WiMi has rich technology and innovation capabilities, and constantly makes efforts to “wisdom +” cultural tourism, creating new immersive tourism scenes with the help of AR digital technology, meeting the needs of different ages and cultural backgrounds, and bringing many traditional industries with new vitality. In addition, WiMi make wisdom tourism immersive experience, through the pilot explore a accord with the modern tourism development law and has the remarkable characteristics of digital technology wisdom tourism new product development way, can let more people through the participation, interactive experience to understand the local folk culture, is expected for the future games, entertainment, fitness, productivity and create new opportunities.

To sum up
In fact, AR was considered the time of the next disruptive opportunity during the Meta verse concept, with many tech giants launching their own representative products. It can be imagined that with the continuous progress of technology, AR devices will be significantly improved in terms of function, endurance, comfort and other aspects, plus the development and promotion of AR by major brands, which is expected to further enhance their market competitiveness. So what about the future, let the time to give you the answer.

https://bgodinspired.com/wp-content/uploads/2024/05/1715748677.png

Introduction: Harnessing Biblical Wisdom for a Positive Life

Positive thinking and visualization are not modern inventions; they are deeply rooted in ancient wisdom, including the teachings found in the Bible. This age-old book is not only a source of spiritual guidance but also a treasure trove of insights on leading a hopeful and optimistic life. Through exploring biblical characters, stories, and verses, we can uncover powerful principles that encourage us to visualize a blessed future and foster positive thinking. Ready to embark on this transformative journey? Let’s dive into the world of the Bible and discover how its timeless wisdom can propel us toward a life filled with faith, hope, and positive action.

The Biblical Foundation of Positive Thinking and Visualization

The Bible is replete with stories and teachings that lay the groundwork for positive thinking and visualization. From the faith of Abraham to the wisdom of Solomon, the scriptures offer ample evidence that visualizing positive outcomes and maintaining an optimistic outlook is central to leading a God-pleasing life. Let’s explore some examples:

• Philippians 4:8 – “Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.” This verse encapsulates the essence of positive thinking by instructing believers to focus their minds on what is uplifting and praiseworthy.
• Hebrews 11:1 – “Now faith is the assurance of things hoped for, the conviction of things not seen.” Here, the Bible stresses the importance of visualization and faith — visualizing what we cannot yet see and trusting God to bring those visions to fruition.
• Proverbs 23:7 – “For as he thinks in his heart, so is he.” This proverb highlights how our thoughts can shape our reality and underscores the power of maintaining a positive, God-centered mindset.

These verses are just the tip of the iceberg, revealing how deeply the Bible embraces the concepts of positive thinking and visualization.

Applying Biblical Principles to Foster Positivity

Embracing positive thinking and visualization in our daily lives can be incredibly empowering. Here are practical ways to apply biblical principles to nurture a positive outlook:

1. Start Your Day with Scripture: Begin each morning by reading and meditating on uplifting Bible verses. Let God’s word set a positive tone for your day.
2. Practice Gratitude: Follow the biblical tradition of giving thanks to God. Keeping a gratitude journal can help shift your focus from what you lack to the abundance of blessings in your life.
3. Visualize Your Faith: Like Abraham, who visualized the stars in the sky as a representation of his future descendants, envision God’s promises coming true in your life. This act of faith can strengthen your trust in God’s plan.
4. Embody Positivity: Reflect God’s love and positivity in your interactions. Encourage others with words of hope and affirmations, just as the apostles uplifted the early Christians through their letters.

Conclusion: Manifesting a Life of Hope and Positivity

The Bible not only encourages us to think positively but also shows us how to visualize and manifest a life aligned with God’s goodness and promises. By integrating biblical wisdom into our daily routines, we can cultivate a mindset that not only benefits us but also blesses those around us. As we reflect on the teachings and stories found in the scriptures, let them inspire us to hold onto faith, to dream boldly, and to walk confidently in the assurance of things hoped for, the conviction of things not seen.
Ready to embrace the power of positive thinking and visualization in your life? Start today by immersing yourself in biblical wisdom, and watch how it transforms your mindset and your life. Remember, with God, all things are possible to those who believe. Share this journey with others, encouraging them to discover the life-changing power of positive thinking according to the Bible.
If you want to want to research more Bible Answers on your own, please try our Bible Answers GPT. It’s easy to get lost in the interesting responses you’ll find… every search is like a new treasure hunt 🙂
Source =