Example biography

Full Movies on Vimeo

2013.04.02 23:38 Full Movies on Vimeo

Full Movies On Vimeo Is Now Closed
[link]

2012.03.26 04:48 sol1869 Chanting Hare Krishna & Being Happy, since ...

Gaudiya Vaisnavism
[link]

2018.06.04 11:42 pmpx19 The Truth about Ahmadiyya - What the Ahmadiyya Sect does not want you to know.

Everything the Ahmadiyya aka Qadiani Mirzai Ahmedi Sect does not want you to know.
[link]

2024.05.19 07:16 ExcitingBelt The Best Medieval Castles to Visit in the UK

Entering a medieval castle is akin to turning the pages of a historical narrative. With its rich history, the UK is home to some of the world’s most magnificent and historically significant medieval castles. These castles provide an amazing, educational, and immersive look into the past for anyone interested in history, photography, or just having a fun day out. We’ll take you on a tour of the top medieval castles in the UK in this blog post. Get ready to be mesmerised by their ageless beauty, enthralled by their grandeur, and fascinated by their history.

1. Windsor Castle

History: The world’s oldest and biggest inhabited castle is Windsor Castle, situated in Berkshire. Since William the Conqueror’s original construction of it in the eleventh century, British royalty has continuously resided there. Over the centuries, the castle has undergone multiple renovations and expansions, resulting in an intriguing fusion of various architectural styles.

Highlights

Windsor Castle presents a singular fusion of royal magnificence and historical significance. For visitors, it’s a convenient day trip due to its close proximity to London.

2. Edinburgh Castle

History: Scotland’s capital’s skyline is dominated by Edinburgh Castle, which is perched atop Castle Rock. Based on archaeological findings, it appears that the location has been inhabited since the Iron Age. As a royal residence, a military stronghold, and a representation of Scottish power, the castle has played a significant role in Scottish history.

Highlights

In addition to providing stunning city views, Edinburgh Castle delves deeply into Scotland’s turbulent past. Because of its central Edinburgh location, it’s easily accessible and a must-see.

3. Warwick Castle

History: Constructed in 1068 by William the Conqueror, Warwick Castle is among the best-preserved examples of a medieval English castle. It began as a wooden fort, evolved into a stone fortress, and finally became a stately home over the ages.

Highlights

Warwick Castle is ideal for both families and history enthusiasts because it blends historical authenticity with contemporary attractions.

4. Tower of London

History: As part of the Norman Conquest, William the Conqueror established the historic castle known as the Tower of London on the north bank of the River Thames in 1066. It has had a variety of uses, including armoury, treasury, prison, and royal palace.

Highlights

There is a lot of history and legend surrounding the Tower of London, from the beheadings of queens to the ravens that are incorrigible. For those who are interested in England’s royal past, this is an intriguing place to visit.

5. Leeds Castle

History: Leeds Castle has been called the “loveliest castle in the world.” It is located in Kent on two islands in a lake created by the River Len. Constructed in 1119 initially, it housed six mediaeval queens before turning into a private home.

Highlights

Leeds Castle is a wonderful place for a leisurely but educational day out because of its beautiful surroundings and array of attractions.

6. Alnwick Castle

History: The Dukes of Northumberland have had their residence at Alnwick Castle in Northumberland for more than 700 years. Originally constructed in the latter part of the eleventh century, it has undergone numerous renovations and restorations over the years.

Highlights

Because of its appearances in popular media, Alnwick Castle is not only a historical treasure but also a cultural icon. The vast gardens enhance the attraction.

7. Caernarfon Castle

History: Edward I constructed Caernarfon Castle in North Wales as a part of his campaign to subjugate the Welsh. It was finished in 1330 and is well known for its imposing walls and polygonal towers.

Highlights

Medieval fortress Caernarfon Castle is one of the most impressive in the United Kingdom due to its dramatic architecture and rich history.

8. Bodiam Castle

History: A typical example of a medieval moated castle is Bodiam Castle in East Sussex. During the Hundred Years’ War, Sir Edward Dalyngrigge erected it in 1385 with the intention of defending against French invasion.

Highlights

Bodiam Castle, which offers the ideal fusion of beauty and history, is one of the most photographed castles in England because of its fanciful appearance.

9. Dover Castle

History: Dover Castle has a rich and illustrious past and is referred to as the “Key to England” because of its advantageous location. It was established in the eleventh century and has been vital to England’s defence over the ages.

Highlights

Dover Castle is a fascinating place for people of all ages because it provides a unique blend of military history from the 20th century and medieval history.

10. Cardiff Castle

History: The history of Cardiff Castle in Wales dates back more than two millennia. It began as a Roman fort and evolved into a Victorian Gothic mansion and a Norman keep.

Highlights

Cardiff Castle is a must-see attraction in the Welsh capital because of its rich history and convenient location. For anyone visiting Cardiff, it is a must-see.

Conclusion

With their distinct histories and allure, the medieval castles in the United Kingdom provide an enthralling window into the past. These castles, which range from the imposing Windsor Castle to the well-known Tower of London, are more than just crumbling strongholds; they are dynamic tributes to the history and cultural legacy of the United Kingdom. These castles ought to be at the top of your list, regardless of whether you’re organising a focused tour of UK castles or just want to give your vacation a historical touch. Prepare to discover the finest medieval castles the UK has to offer by packing your bags and grabbing your camera!

My Own Dark Fantasy Realm

Hi there, fellow fans of dark fantasy! Thanks to your unflinching support, our blog — which is packed with tales and inspirations of dark fantasy — is making waves on TikTok, Pinterest, and YouTube. Even more thrilling is the fact that we’re creating a captivating Trading Card Game to further engross you in Twilight Citadel’s eerie mysteries. Explore the depths of the shadows with our website, where you can get eerie yet lovely phone wallpapers and posters. Furthermore, we’ve got you covered with free resources like desktop wallpapers and profile pictures to make sure your gadgets are brimming with eerie fantasy atmosphere. Come along with us on this surreal adventure, where fears come true and shadows dance. Are you prepared to welcome the gloom?
submitted by ExcitingBelt to talesofgwyn [link] [comments]

2024.05.19 00:46 7facetime7 Other sources of Information, besides Wikipedia

I recently had a discussion with a friend about the Nakba and he argued that on wikipedia the information is flawed and manipulated because of political reasons. While I disagree regarding the Nakba, I agree with the criticism of Wikipedia and wanted some alternatives. So here I am:
Disclaimer: This change just happened, so these are my first impressions.
C-Span Q&A /C-Span interviews - https://www.c-span.org
C-Span is useful if you know a book and want to find an interview with the author talking about said or another book of his. (I watched a Benny Morris video of him talking about his book, which is about the Nakba in 1948) And this link below is a way to find books on any topic.
https://booknotes.c-span.org
History.com
What I like about this website is, that you can see who wrote the article and you can see when it was last edited. They also invite you to contact the, if you have any issues with the information that has been written.
biography.com
Same thing here with the fact, that you know who wrote the article and they even go further on here describing what their standard is for them to publish anything.
Britannica Encyclopedia - https://www.britannica.com
This is a website that you can also browse like social media. It was a bit harder to find their publishing process, so I linked it below this paragraph for you. I read the article about Kosovo and was surprised by the little details that were written in there, for example the origin of the name of the country. It is well written and smooth to read. They also have categories so you can browse information, without needing any knowledge about the subject. They also have a public history of who changed what on what day, which I also find neat. What they also do is reflect about the sources and talk about how much they weighed that particular source and why.
Britannica's process:
https://britannicaeducation.com/editorial-process/#:~:text=Once%20a%20content%20idea%20is,make%20up%20the%20Encyclopaedia%20Britannica
I felt like an education gap was filled after watching J.J. Mccullough's video explaining why he hates wikipedia and wanted to spread the information. And by no means do I think wikipedia is useless, but I think it's important to have other information sources than wikipedia that are harder to be edited anonymously.
J.J.'s Video:
https://www.youtube.com/watch?v=-vmSFO1Zfo8
submitted by 7facetime7 to Destiny [link] [comments]

2024.05.19 00:44 Al_Ibramiya How Do Primary Jewish Sources Work?

Hello
I'm researching various Abrahamic religions, and I want to understand the methodologies behind Jewish sources and the conclusions derived from them.
Although I'm not Muslim (I'm Catholic), I'll use an example from Islam to illustrate what I'm looking for, as it seems externally similar to Judaism and I have some knowledge on the subject.
In Islam, there is the Quran, which Muslims believe is the revelation from God to the Prophet (p) through the angel Gabriel. Apart from this document, there are compilations of books called Hadiths, which are stories from the Prophet (p). These books contain a variety of content since they are not of a single nature; they are usually divided into sections but often consist of paragraphs that can say several things.
In a Hadith, you might find a story of the Prophet (p) or previous stories, exegesis of the Quran, predictions, commandments of the Prophet (p), etc. The sections do not affect the numbering; some books go from 1 to +7000 Hadiths. As I mentioned, you can find a wide range of topics without a very strict order, and usually, Hadiths don't depend on the surrounding narrations. For example, Hadith 5 doesn't depend on 6, and 6 doesn't depend on 7, etc. Typically, all the context is contained within each narration. In some cases, they combine Hadiths that are just variations of the same narrative with some details by adding a letter to them; for example, if Hadith 7a mentions drums, Hadith 7b might mention flutes, but the rest is exactly the same.
These Hadiths are verified for authenticity by a chain of transmitters. For example, a friend of the Prophet (p) tells a story to another person, who tells it to another, and so on until a Hadith compiler writes it down in his book. To verify the authenticity of a Hadith, the biographies of the transmitters and the continuity of the transmissions are carefully checked.
Beyond the Hadiths, there are other early Islamic books, such as biographies of the prophet (p) and/or his companions with a different structure from the Hadiths, exegesis of the Quran (tafsir), and so on. Modern authors also write books about these topics, like contemporary tafsirs, compilations of different hadiths, laws compilation, etc.
There are consensus systems among scholars, universities, and influential figures like Al-Albani. Regarding divisions, I don't know much. As far as I understand, the divisions were not made for purely theological reasons but also for pelitikal ones, with Shi'ites having their own chains of transmission, and so on, similar to the Ibadis; and their hadiths doesn't apply to one division to another. Hadith libraries can become immense but usually only a few books (such as Muslim and Bukhari for Sunnis and Kafi for Shiites) are counted, the rest are used little to nothing
Also there are Quranists who doesn't believe in all of this and only have their Quran with their own intepretation.
submitted by Al_Ibramiya to Judaism [link] [comments]

2024.05.18 23:00 AutoModerator What is #VALZUBIRIAGENDA and some ideas and insights

The 3 basic parameters of hashtag #Valzubiriagenda:

  1. We artists and everyone else can write and self-publish art- and artist-related books: memoirs, biographies, art books and art catalogs. Books are forever. Pamphlets and brochures are not books.
  2. We announce a schedule of increasing prices of our art pieces, which includes quantities (scarcity numbers) per price point and overall (the total quantity of art pieces we might ever make). This helps art traders, art investors and art collectors speculate or even stop speculating and instead join a community of investors working together to hopefully skyrocket to the higher announced prices in a shorter span of time.
  3. We can use the NFT world, because NFTs provide the tracking (who owns what) and trading.
We can also not be involved with NFTs. Stores and individuals can help sell art using online presence and our catalogs in the stores. If this trends, or once this trends, even expensive art can be sold by neighboring businesses, without exclusivity. Commission systems do not have to be standardized. Art investors can produce their own catalogs to leave at the cafés. Even the cafés can produce their own catalogs.
Valzubiriagenda NFTs
NFTs only came about a few years ago. But I had been working on this since the 1990s. I wrote a book, Valzubiriagenda, along with fellow artist Silverio Perez, and released it in 2018 (Amazon and elsewhere), tackling everything related to #1 & #2. We'll come up with #3 in a later book/ memoi marketing book.
Any artist, including tangible artists can release 10,000 NFTs if the artist chooses to do so. For tangible artists, the NFT first becomes an Art Commission Contract for sight unseen, yet-to-be made art. Once the art is made, the NFT becomes proof of ownership that the actual, tangible art is theirs.
Warehousing our tangible art
Another related idea is that the tangible art may be warehoused by the artist so that the NFT traders continue to trade. This means that even 10-ton 10-foot tall sculptures can be owned and traded by anyone without worrying about shipping, reshipping, scratches, smudges, parts breaking off, etc. The newness of the pieces remain because they are stored by the artist, source, gallery, etc. The art piece gets shipped to the art collector, the ultimate owner.
An artist who makes ceramic coffee mugs - smaller art pieces, can release 10,000 NFTs with a schedule of increasing prices so that NFT traders can trade immediately. The 10,000 coffee mugs can get damaged, so as they are made, they continue to be stored by the artist, until the time when art collectors decide to have the art pieces shipped to them.
Why only now?
I decided to write as many book-length memoirs as I can before I came out to promote this.
I'm an artist and an author. Both need time to "master." I would not even fully use "master" on myself, because there's always something new, even to my own art, my own writing and publishing.
I am now claiming that I'm the visual artist who has produced the most artist memoirs in the world. I have 5 on Amazon. I count Valzubiriagenda as both a marketing book and a memoir-of-sorts, because it has a lot of my own life lessons on writing and publishing. I would not care to contest my claim of having the most memoirs. I will release 5 more over the next 3 years.
BARTER! Get help to write, photograph art and publish your books!
Anyone can hire 11 ghostwriters for 11 memoirs. If you can make art, but you cannot write, then barter your forever art with those who can help you produce forever books.
I don't feel the pressure of writing and publishing because I feel my focus should be on art students and art experts who would study my art and my books 100 years from now. Don't expect relatives and friends to read your books.
I call myself the Dollman
For my NFTs, I am proposing to make dioramas - my original, costumed, bejeweled porcelain dolls in backdrops that will also have precious metals and gemstones. This way I can incorporate precious metals and gemstones in my work, to make sure that people perceive my art as expensive, just in case I myself don't become "famous" - there's no need to get world famous. We are artists and all we need to do is to satisfy the art niche.
Use your laptop now!
I will encourage you to start writing your book-length memoir. Write, Edit and then Self-publish it. Get help. Why wait a hundred years for someone to write about you when all you need is a laptop and a nearby coffee shop.
Don't start counting chickens before the eggs hatch. I have encountered a lot of would-be writers who immediately see themselves as bestselling. world famous assets to society. Two even wanted me to sign NDAs (Nondisclosure agreements), because they did not want me to steal their book ideas.
Here's a suggestion. I would not personally do it. From one manuscript can come 2 books: The Original Draft (unedited, with misspellings, considered to be an art piece, scanned pages(?) of your handwritten original effort), and The Final Edition (edited).
PROVENANCE!
Another way to enhance our investability, tradability and collectability is PROVENANCE - how art ownership proceeds through time. The way this can be done is also through publishing books. Everyone can write their memoirs, biographies, art books and art catalogs, including traders, investors and art collectors. In effect, we artists can continue to be included or mentioned in even more books, without any additional effort by us.
You as an investor, reseller, trader, art collector should be able to publish a catalog with 250 works by 250 different artists, but they need to agree to this right from the start - it's your money, you should require them to follow your version of the hashtag #valzubiriagenda parameters, which preferably should include permission for you to publish their art. Why would you track down 250 artists later?
No exclusive contracts
If you're a café, you can call for artists, and come up with a book with for example, 30 artists, with a chapter devoted to each artist's profile and images of the artist's art.
You can distribute your catalogs to businesses and individuals near and far and online.
The book Valzubiriagenda even cites that funeral homes and janitors closets can sell art, with or without exclusivity. Airline catalogs can include million dollar art pieces. Car manufacturers, showrooms and even car repair shops can sell art as well. Everyone should be able to do this, anywhere in the world, especially not just because of the pandemic, but right now, we are in really bad economies.
What's with the name #Valzubiriagenda
I was into conspiracy theories in 2018, and this term, "The Mandela Effect," was popular. I had read many times that an artist coined the term, but I had to research online, for her name, many times, before remembering it. I'm not good at remembering names. It took me a year and a half to finally tell you that Fiona Broome coined "The Mandela Effect."
I also thought I might have to research trademarks and copyrights just to come up with a generic name. So I decided on "Valzubiriagenda." I was not really sure at first, but I decided to use it as the title for my book (with co-authoartist Silverio Perez) so that there would be no turning back and I can move on.
Am I a FUTURIST?
Someone I recently met this May 2022 just called me a futurist.
In the 1990s, I proposed to a pension fund that they can raise billions of dollars, especially for emergencies, or as needed, or out of desperation, if the pension fund purchases a quantity of art from an artist who not only has a current, reasonable price, but an announced future price that the artist wants to reach.
That future price would obviously be higher than the current price. The art commission contract for multiple art pieces can be taken to the fund's financial lender for a loan. The higher future price can be used for financing purposes.
The pension fund's treasurer, a publicly elected official, said this idea might work, but we had to keep this a secret and discuss this some more, because other pension funds might copy and do this prematurely. This idea had to come from the two of us. The treasurer needed his votes and I needed credentials.
Added into the pot was my idea that I, as the artist, will also write one book-length artist memoir. This was and still is a strong factor, because the leadership and marketing books I had read then mentioned a strong tip. If you want to advance in your field, write a full-length book that is related to the field.
Unfortunately, the elected official, the treasurer of the pension fund, who was also a friend, passed away - he was old and had ailments. At that point in time, I cannot just approach another pension fund treasurer to share this idea with.
I realized I had to write a few memoirs. I needed to set an example for other artists, so I needed to write more than one memoir. Then I felt I should also make ready another book - the how-to of what I'm up to. I wrote Valzubiriagenda, which was a memoir of sorts. I knew how long it would take me to write a book, so I had to make sure I can also consider this book a memoir.
In 2008, I imagined that someone like Bernie Madoff, or a fund like Lehman Brothers, would be desperate enough to use this to save themselves and their companies. I was not ready. I had only written 1 manuscript for a memoir.
In 2012, I released Dollman the Musical, A Memoir of an Artist as a Dollmaker. Once again, I was not ready because writing it depressed me a little, and I knew I had to write more.
In 2014, I released 3 memoirs, and re-released Dollman the Musical. Besides releasing regular books, I released special editions of the 4 books, which had a "Special Secret Insert for Bankers," which explains my ideas of an announced schedule of exponentially increasing prices, to satisfy investors, and the publication of artist memoirs, to satisfy art collectors.
In 2014, I also issued out a press release. Google "Can Billion Dollar Artist Save Investors and World Economy Valentino Zubiri PRWeb August 19 2014" and you will see the press release.
What I did was stake a claim on my ideas. I did not promote my books and the press release. I just wanted them to stay online, like a sleeping giant or a dormant volcano. I even designed 3 of the book covers to look like indie books from the 1980s. I was planting the seeds, thinking they will eventually grow and bear fruit in the future.
In 2015, I was interviewed by Richard Syrett, about one of my memoirs, Hocus Pocus Lately. This book is my memoir with paranormal stories. I could have pursued promoting my paranormal stories, but I wanted to be known first as a visual artist and memoirist, so I allowed myself one interview related to Hocus Pocus Lately. Richard Syrett has(had?) his own syndicated radio show, The Conspiracy Show with Richard Syrett, about the paranormal. He also guest hosts on Coast to Coast AM, another internationally syndicated show about the paranormal.
In 2018, I released Valzubiriagenda (co-authored by artist Silverio Perez, a fellow artist). Finally, this book is "the how-to of what I'm to."
I'm going to end this with some strangeness. In 1986, a lady at a religious gathering went into a trance and left a good number of messages. Supposedly, anyone who got into a trance would have messages, but once the trance was over, the person would not remember what was said.
I was not part of the group, but the lady turned her head to face me. She "foretold" that whatever I would decide to do in the future, it will take time, but it will be the right thing. This is one of my stories in one of my memoirs, Hocus Pocus Lately.
The Tulipmania of 1634-37
I discovered that there was this incident of rare tulips becoming collectible during the Dutch Golden Age. There were tulips so rare and so well-desired that their prices equaled to that of a house. You can read more about this online (Wikipedia) or watch a few YouTube videos about it.
Here is the most useful idea that I gleaned from the Tulipmania. The tulip bulbs remained safe inside nurseries. The traders were carrying the deeds of ownership to the tulip bulbs.
Then NFTs came to the forefront
I started learning PHP, an HTML scripting language, and MySQL, the database that PHP can connect to in the background, in 1999, when there were only 3 books about PHP and MySQL at the bookstores.
By 2014, I was trying to figure out how to make the "ledger," or database that can be used to update ownership and who can be contacted. If we are trading art, then the art ownership should be updated.
Then NFTs came about. This can be used as our ledger. Everyone can immediately trade NFTs of future, yet-to-be made art pieces, especially because it takes time to make tangible art.
NFTs actually went a step ahead, by allowing digital art to be traded.
The only setback with NFTs, in my opinion, is that it still lacks a commission system for resellers and representatives.
For example, if a café wants to represent me, then they can promote me at their café and on their online pages. If I make one piece of art that will be exclusively represented by a gallery, then that commission will be different and more specific. As ownership is transferred, the subsequent owners should be able to reset the commission. We should also have the option of giving commissions to hundreds of representatives at one time with different percentages if need be.
The recent crypto crash
Lately, we have observed that NFTs and cryptocurrencies have been behaving like the stock market and other markets. They have been fluctuating.
I believe that it is time for a trend which discourages fluctuation of prices.
I have also seen YouTube videos where social influencers are encouraging us to be on the lookout for exponentially profitable ventures, because we have all seen this happen with the exponential increase of Bitcoin and Ethereum.
Let's see if #Valzubiriagenda trends
We can announce present and future art prices. The galleries won't do this (yet?) because they follow a more traditional approach to the business of art.
We have a choice of using incrementally or exponentially increasing prices. We still reserve the right to change things in the future, so everyone should know to follow the latest update.
If this trends, if you as an artist simply announces that you will write an artist memoir, or that you will include the future works in future art books, you might have more art traders, investors and collectors approaching you.
Get your pen, paper and calculator
Imagine yourself as an artist, where you are right now. Let's just say you still do not have a book about yourself and your art yet. Imagine now that you have a memoir out there. Don't you think it makes sense to charge more than what you are charging now? Writing and publishing books is just the beginning. I'm just standardizing this approach. The books also say to do other related projects. In my case, getting Dollman the Musical onstage is one idea. You will have other related projects, but the publication of memoirs, biographies, art books and art catalogs will help all of us.
You can also imagine that a law firm that has meeting rooms, with someone who wants to form a local #valzubiriagenda group, can have meetings. A local café can do the same. Local photographers for your art, writers, editors, book designers, proofreaders and others can join in.
I suggest have printed books to share. 15 copies of your memoir or art books will be better than an e-reader or laptop or your phone to show. These gadgets can be stolen, sabotaged, broken, have coffee spilled on them, etc. 15 printed books means simultaneously showing to 15 people. You can even give them away to potential resellers, investors, traders and collectors.
When it rains, it pours, as in the days of Noah
There's a saying, "When it rains, it pours." There is a negative interpretation and a positive interpretation.
Negative: When trouble comes, they cascade to even more.
Positive: When opportunity comes knocking, more follow suit. We can assume that if one gets our art because of #valzubiriagenda, more want to do it now, because of the rising prices, and FOMO - fear of missing out. What will they lose if they miss the boat?
As I have said earlier, if the #valzubiriagenda trends, if you announce a future memoir or art catalog, you might have an increase of investors, traders and art collectors who would want to check you out. You might encourage more sales. Just remember to write and publish that memoir and art catalog.
There's this saying, "As in the days of Noah." Imagine Noah, building his ark, with members of his own family, putting all his time and effort into it. Noah was a nice guy. I'm sure every once in a while a neighbor offered him coffee, or chai latte, or whatever refreshing drink they might have back then.
Here's the lesson to be learned. Just because they offered him some type of bubble tea drink, or coca cola, they still didn't make it to the ark. Rubbing shoulders with actors does not make you an actor. I have told my artist friends to write their memoirs. They told me that once they see me succeed, after all these many years of seeing my seemingly useless efforts, then they will write their memoirs and follow the road that I had paved for them.
Good luck to them, but if I were you, act now, get my art or make art. Support the 5-year old artist whose parent promised to release a comprehensive art catalog. If you get that 5-year old's art, and mine, I would be honored to be in the same art catalog that you will produce. I'm already successful at that point. You have gotten the mission just right.
I have already claimed to have written the most book-length artist memoirs in the world. Dethrone that claim. Barter. Use ghostwriters. Success to me means facing God one day and saying, I wrote my memoirs and left the world a legacy of books and art. I will not tell God, smiling and proudly, that I encouraged a run for my art by announcing a schedule of exponentially increasing prices that reached 9 figures. I'm sure God knows we had fun.

JOIN THIS GROUP

If you want to try out #valzubiriagenda, in any capacity, join this group. Let others know about this group as well.
If you are an artist, you can let everyone know here that you will produce your memoir, art catalogs, etc. It's okay if you don't know how to go about publishing yet, I will discuss this. Please be honorable enough to produce what you promise to produce.
If you want to meet fellow artists, investors, resellers, etc., join us here.
If you are a book writer, editor, proofreader; if you can photograph art pieces; if you are a book designer, etc., join us here. Let us know if you charge, barter for art, or both.
If you have your own tips and knowledge to share, join us here.
If you have underaged artists you are managing (parents, etc.) join us here.
Join this group if you want to sell works. Post your works. You web links. I'm sure I will.
You can announce meetings in your area. You might have meeting rooms, a café, restaurant, etc. where people can meet. In the future, you can have the regular show and tell, where books can be shown and shared.
​
Thanks for reading. Please let me know if I need to edit some parts. Please share and join this group. - Valentino Zubiri, Dollman, Artist, Memoirist
Underaged artists are welcome here, so please be mindful of your language. We cannot post your adult-oriented art pieces, but you can direct us to a separate page or community. There will be limits to your posts, and there will be adult-oriented art that we cannot allow to be posted.
Thanks for reading. Please let me know if I need to edit some parts. Please share and join this group. - Valentino Zubiri, Dollman, artist & memoirist
submitted by AutoModerator to valzubiriagenda [link] [comments]

2024.05.18 00:12 The-Lightbringer The High Septon

Reddit Account: The-Lightbringer
Discord Tag: Indigo
Name and House: The High Septon
Age: 26
Cultural Group: Andal
Appearance: Rumor tells that no mortal eyes have glimpsed the face of the man once known as Septon Amory. He garbs himself in liturgical vestments of silver and pure white embroidered with thread-of-gold, the sleeves and skirts of his robes covering everything underneath. On his right hand he wears a doeskin glove, and his left is always carefully bandaged with clean strips of white linen. A single ring adorns his finger, the heavy silver and gold piece that bears his signet. Instead of a crystal coronet, he wears a simple cloth headdress of the same make as his other garments. The most striking and visible feature of the High Septon are his eyes, a piercing shade of blue, deep as the sky in summer, seen through the ornate silver of the mask that veils all else from view.
Trait: Mastermind
Skill(s): Covert (e), Sabotage (e), Ravenmaster
Talent(s): N/A
Negative Trait(s): Maimed (Left Arm)
Starting Title(s): His High Holiness, Father and Shepherd of the Faithful, Voice of the Seven, Supreme Leader of the Faith Militant, The Ecumenical Arbitrator of the Will of the Father, and so on.
Starting Location: Opening Event
Alternate Characters:N/A

Family Tree

N/A

Biography

A son was born in the year before the Conqueror’s arrival to the Lord of Riverrun’s younger brother, who served as a household knight and steward of the keep. Known by all as a proud and shrewd man, he worked diligently in his efforts to maintain the finances and prestige of their house. Not long afterwards, a sister made her appearance, and the riverlords rejoiced for their many blessings. Taken on by his uncle as a page and cupbearer at the age of six, the boy began the long journey towards knighthood. He served Lord Tully’s food, cleaned his armor, fed his hounds, and held a sword for the first time, albeit a training weapon. Whenever his services were not needed, he learned heraldry and horseback riding, attending his father and the other men on hunts within the Whispering Wood.
One of the boy’s earliest glimpses of memory was fire and blood. Buildings crumbling, dust choking, fire scorching, and the heavy, beating wings and terrible roar of a furious beast. When the septons arrived to bless the remains of the deceased, they found him tucked in a corner of the ruined stables, clutching at the corpse of his nameday gift, an orange tabby kitten. The hair had been singed from his small head, his skin was blistered and weeping, and the fingers of his left hand were fused together by the heat. Taken to Stoney Sept by his saviors, he spent many long, terrible weeks in a milk of the poppy-induced sleep at the hands of the healers, who fought tirelessly to keep the Stranger away. When he woke, he blessedly remembered nothing of the ordeal.
The kindly Septon Ambrose oversaw the boy’s continued education – reading, writing, numbers and history, all with a focus on the workings of the Faith. Amory, as they called him, was a quick and attentive learner. He made many friends amongst the wandering septons, sitting rapt at attention whenever they told stories of the realms beyond the borders of their humble home. His true identity was kept as a closely guarded secret by those who found him, for fear of bringing dragonfire down upon their heads. At five and ten, Amory set aside his brown cowl for robes of white, the youngest ever ordained septon (to anyone’s knowledge). He took to wearing a carved wooden mask to hide his scars from the world, though he’d long forgotten where they even came from. Traveling the riverlands from village to village, he held sermons on the goodness and grace of the Seven and healed the smallfolk of their spiritual ailments, performing marriages, blessing infants and forgiving sins. As a wandering minister, he became immensely popular, garnering much fame and attention and often being asked to visit various towns and villages.
While delivering sermons south of the Trident, Amory was called back to Stoney Sept where Ambrose lay upon his deathbed. The truth was revealed in the dying gasp of the old man; he was really Tristram Tully, the last of a fallen house. Utterly shaken by the news, he spent seven days and seven nights struggling with his beliefs while holding vigil within the sept for all that he’d lost – his family, his adopted father, and his name. He tore his robes and his hair, scourged his back bloody and raw, and prostrated himself before the gods. By the end of it, his faith had not fled but grown even deeper, for though he could no longer stand against the Targaryens in the name of House Tully, he firmly believed that the Seven would guide him on the path to retribution. On the morning of the eighth day, he emerged from the sept and made preparations to leave the village of his youth behind. He would travel to the Westerlands, where rumors told of a new militant order of the Faith on the rise.
There, he made the acquaintance of knights such as Ser Morden ‘Morningstar’, who became his traveling companion, and Ser Alesander, an aspiring captain within the Warrior’s Sons. Just two years after arriving at the temple, his popularity in the West had grown to heights rivaling the riverlands. While wandering with his constant shadow, he spoke out against the treatment of the smallfolk by the upper class during times of war: the fires set in their villages, the looting of their homes and the rape of their women. How, during times of peace, they were forced to hand over their hard-earned food for the lord’s granary and their coin for the king’s taxes. The rich in their castles lived in great excess and benefitted from the suffering of those who worked the land and lived simple, honest, godly lives. He paid for any provisions requisitioned from families out of his own pocket, and such was the fame and magnanimity of Amory that eventually the folk came running out to meet him whenever he arrived to give a sermon, acclaiming his name and offering gifts.
Whenever Septon Amory left the Westerlands behind, he was accompanied by a sizable flock of supporters, Warrior’s Sons, Poor Fellows and peasants alike. His teachings proved to be substantiated when the lords of the Reach answer with violence against the crowd. As the ground ran red with the blood of the martyrs, the High Septon himself was pressured to denounce the slaughter of the septons and their followers. Mercenary companies were unleashed by various lords to quell the unrest, which only served to harden the hearts of the smallfolk and the Faith Militant against them. Continuing on toward Oldtown, Amory was granted refuge at Holyhall for a time, where he befriended the bastard grandson of Lord Graceford. The two remained in touch even after the septon’s departure, and exchanged many letters.
Upon arriving at the city, a meeting was arranged with the High Septon himself, along with members of his council, and representatives from various lords. They offered to build Amory his own sept, tempted him with mountains of gold, and even promised a position within the Most Devout if he would control his fanatical followers and stop railing against the nobility, all to no avail. He could not be bribed, claiming to see the Faith as it truly was at that time – corrupt beyond redemption, and maintained that he had been chosen by the Seven as its savior. In his own words, the ‘wicked would fall before the righteous, and all creation would tremble before the standards of the faithful.’ Able to do very little against his growing influence, the High Septon was forced to concede, granting the Warrior’s Sons a portion of the land held by the Faith within Oldtown to build a chapterhouse.
Remarkably, things seemed to settle after that in spite of Septon Amory’s words. He busied himself with overseeing the building of the chapterhouse, and took to wandering the Reach as he had previously. The smallfolk were found to be as malleable as any he’d encountered thus far, and it wasn’t long before he had become a figure of great eminence among them. A year passed, and then another, and still a third, after which the uprisings all but seemed a thing of the past. The Warrior’s Sons kept themselves busy with expanding their holdings and influence, and Amory’s decree became little more than an afterthought. All was truly well, until the High Septon suddenly became ill after a meeting attended by members of various orders. Although a robust and healthy man, he began to waste away over the course of days, with the maesters of the Citadel and numerous holy men doing what they could to treat a perceived stomach illness. Eventually, his speech became too slurred to comprehend, and he died on the seventh day.
After a period of mourning and funerary rites, the Most Devout began the selection process to determine which of them would become the new High Septon. Before the voting could conclude, the Warrior’s Sons arrived at the steps of the Starry Sept with a figure both familiar and altogether new at their head. Septon Amory had shed his humble appearance as an adder sheds its skin, exchanging his wooden mask for one of silver and his plain linen robes for richly embroidered vestments. He was thusly appointed as the new High Septon by the Most Devout out of fear of his power and influence. His first act was to renounce the false gods of the East and to affirm that, as decreed by the laws laid down within the holy texts by the Seven, incest was an abomination. An excess of wealth was then transferred to the Westerlands for the upkeep of the temple garrison there. Many more drastic changes would take place after the new High Septon’s rise to power.
The first of these was the formation of the Knights Inquisitor, tasked with rooting out and punishing heretics within ecclesiastical courts. With the Faith Militant spreading to other kingdoms, the order was desperately in need of cohesive leadership. Ser Alesander, now Warden of the Temple, was anointed a third and final time and raised to the position of Grand Captain of the Warrior’s Sons. The Exemplary Soldiers of the Holy Brotherhood of the Sword were chartered, with seven of the greatest champions of the Faith chosen to serve as pillars of authority and shining examples of virtue. They pledged their swords not to the will of man, but to the gods themselves. Members of the Most Devout found embezzling money or otherwise participating in corrupt practices were ousted from their positions, which were then filled by the High Septon’s loyal followers. A lengthy meeting with Lord Hightower soothed any tensions that remained between the Reachlords and the faithful, and established much favor between them.

Timeline

1 BC – Born at Riverrun.
5 AC – Becomes a page for his uncle, Lord Tully.
7 AC – His home and family are destroyed by House Targaryen and he is found by septons who nurse him back to health. Septon Ambrose begins tutoring him.
14 AC – Ordained as a septon.
17 AC – Septon Ambrose tells him the truth of his origins on his deathbed before passing away. He travels to the Westerlands to join the fledgling Warrior’s Sons.
19 AC – Leaves the temple and travels to the Reach with a large following. Skirmishes erupt between the holy men and the nobility.
20 AC – Founds the Oldtown chapter of the Warrior’s Sons.
24 AC – Annointed as the High Septon.
25 AC – Travels to King’s Landing for the festivities.
Name and House: Morden ‘Morningstar’
Age: 32
Cultural Group: Andal
Appearance: Outwardly, the sworn defender of the High Septon is a plain-looking man. Fair of skin, with a chiseled face, brown hair, and two bright, attentive eyes, and he stands well above average height. His armor is steel and bronze with very little embellishment, and he carries an enormous mace in the place of a sword. On his shield is the device of the Warrior’s Sons, and from his shoulders hangs a cloak striped with the seven colors of the Faith. Inwardly, the septon-turned-knight is a man of great faith and piety, deeply linked to the knightly code of honor. The man shows absolute loyalty even to his enemies, while charity and help are the rules of his life. He considers excessive violence abhorrent, does his utmost for the weak and vanquished, and burns with furious anger in the face of all cruelty and injustice.
Trait: Hale
Skill(s): Blunt Weapons (e), Brute
Talent(s): N/A
Negative Trait(s): N/A
Starting Title(s): Septon Knight, Defender of the Faith, Sworn Shield of His High Holiness
Starting Location: Opening Event
Alternate Characters: N/A

Family Tree

N/A

Timeline

7 BC – Born to a smallfolk family from the Westerlands.
3 AC – Sent away to study at the local sept by his mother, who can no longer afford to feed him and nine other siblings.
5 AC – Taken on as a squire by the septon knight Ser Edmure the True, continuing his studies as both a holy man and a soldier.
9 AC – Anointed as a septon.
11 AC – Assists Ser Edmure in saving a family of farmers from bandits and is knighted for his bravery.
15 AC – Joins up with the Warrior’s Sons under the direction of Septon Karron.
17 AC – Meets Septon Amory and acquires Jeb Adaron as a squire.
22 AC – Knights Ser Jeb for outstanding skill and valor in a melee held at Starpike.
24 AC – Amory receives the mantle of High Septon and Morden is appointed as his faithful shield.
25 AC – Accompanies the High Septon to King’s Landing for the feast in honor of the princes.

Supporting Characters

Septon Ilyn (Questioner) – A confessor in the personal service of the High Septon.
Symond of the Seven-Pointed Star (General) – A champion of the Faith who serves as the commander of the Warrior’s Sons in Oldtown.
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2024.05.17 11:00 AutoModerator May 17, 2024 - Weekly FAQ and Beginner Q&A Thread If you are new to Neville, please post your questions here! How do I manifest X? What does Y mean?

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Frequently Asked Questions

Can I manifest xyz?

Yes, anything is possible.

How do I manifest xyz?

All manifestations use the same technique(s). To get good simply takes practice and imagination.
Neville's Basic Manifestation Techniques:

What scene should I choose?

Any scene which you believe you would encounter after your wish is fulfilled.

What should I start reading?

We recommend The Law and The Promise or The Power of Awareness first for beginners. This is because Neville includes several examples and success stories from students, in addition to being lighter on Bible references, which can be off-putting or confusing to beginners.
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What is an SP?

Specific Person. Usually in reference to a person’s romantic interest or crush. The term was popularized by so-called, self-professed online manifestation coaches and "experts". /NevilleGoddardSP is a dedicated, expert subreddit for that.

What is a Mental Diet?

Avoiding negative conversation and media, paying attention to positive conversation and media.

What is SATS?

State Akin To Sleep (SATS) refers to the deep state of consciousness during meditation or just before falling asleep. In SATS, the body is relaxed, but control over the mind is retained. It is used to create vivid visualizations in imagination for the purposes of manifesting.
After you have decided on the action which implies that your desire has been realized, then sit in your nice comfortable chair or lie flat on your back, close your eyes for the simple reason it helps to induce this state that borders on sleep. The minute you feel this lovely drowsy state, or the feeling of gathered togetherness, wherein you feel- I could move if I wanted to, but I do not want to, I could open my eyes if I wanted to, but I do not want to. When you get that feeling you can be quite sure that you are in the perfect state to pray successfully.
Neville Goddard, 1948 Lecture Series, Lesson 4

What is the Lullaby Method?

In SATS, instead of visualizing, repeat an affirmation to oneself again and again, building the feeling of it being true.

What is Revision?

Revision is revising in imagination events that have happened in the past as a way of mitigating their effects in the future.
See also: Revision: The Complete Guide

What is Door Slamming/You are in Barbados/Living in the End/State of the Wish Fulfilled?

Closing your mind to any other possibility besides your outcome. Assuming your desire is true and not questioning it.

Do we have Free Will?

Yes, and no. It’s complicated. See here.

What is "Everyone is You Pushed Out" (EIYPO)?

On a practical level, what you believe is what you get. The world only shows you your own beliefs. On a metaphysical level, we are all the same God interacting with Itself through an infinite number of different points.
The whole vast world is no more than man's imagining pushed out. I must qualify that by saying that the world outside of man is dead, but Man is a living soul, and it responds to man, yet man is sound asleep and does not know it. The Lord God placed man in a profound sleep, and as he sleeps the world responds as in a dream, for Man does not know he is asleep, and then he moves from a state of sleep where he is only a living soul to an awakened state where he is a life-giving Spirit. And now he can himself create, for everything is responding to an activity in man which is Imagination. "The eternal body of man is all imagination; that is God himself." (Blake)
Neville Goddard, The Law lecture

What if everything is going wrong? What if I am manifesting the opposite of my desire?

Failure is generally due to a lack of consistent faith or belief in the outcome, not feeling as though it had already happened. However, if the one has consistently been loyal to their faith, then we are reminded that all manifestations have their appointed hour (Hab 2:3). Neville writes about the causes of failure here.

What about (my sick mom, my crazy grandpa, the homeless, starving children, etc.)?

In Neville's view, there is one being that is God (who is pure imagination), and has split Itself into infinite smaller forms to undergo a series of good/bad experiences across lifetimes until these smaller pieces realize they are God and reintegrate. The less fortunate are to be helped, not looked down upon, but understanding it is necessary for God to realize Itself (to experience bad and good).

What happens after I die? What is The Promise?

Neville’s prophetic vision of an individual’s reintegration with God.

Can I manifest multiple things at once?

Yes. Here is Neville's answer regarding how to manifest multiple things from Lessons Q&A:
\5. Question: Is it possible to imagine several things at the same time, or should I confine my imagining to one desire?
Answer: Personally I like to confine my imaginal act to a single thought, but that does not mean I will stop there. During the course of a day I may imagine many things, but instead of imagining lots of small things, I would suggest that you imagine something so big it includes all the little things. Instead of imagining wealth, health and friends, imagine being ecstatic. You could not be ecstatic and be in pain. You could not be ecstatic and be threatened with a dispossession notice. You could not be ecstatic if you were not enjoying a full measure of friendship and love.
What would the feeling be like were you ecstatic without knowing what had happened to produce your ecstasy? Reduce the idea of ecstasy to the single sensation, "Isn't it wonderful!" Do not allow the conscious, reasoning mind to ask why, because if it does it will start to look for visible causes, and then the sensation will be lost. Rather, repeat over and over again, "Isn't it wonderful!" Suspend judgment as to what is wonderful. Catch the one sensation of the wonder of it all and things will happen to bear witness to the truth of this sensation. And I promise you, it will include all the little things.

What if I have another question?

Please use Reddit's search feature or post it here in the Q&A thread.
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2024.05.17 01:31 Common-Compote3949 The idea of chain of transmission in hadiths

The idea of chain of transmission in hadiths
Article: The idea of chain of transmission in hadiths
the recognition of fair historian non muslims : Asad Rustam - Orientalists: Margoliouth - Bernard Lewis!!
(To read their confessions, you can go directly to the end of the article)
In a scene some of you may have seen before: They come in a long line of people (for example, 20 or 30 individuals) with their backs to each others - then the first of them turns his back to the rest until one of the people tells him a simple story or shows him a simple movement (for example, as if he was getting up to sit on a motorcycle), Then he is asked to convey the simple story or simple movement to the one who After him - and the next to the next and so on to the last person in the line ـ And the surprise! :
We notice the changes that occurred in the story or movement when it reached the last person - and here the ignorant atheists and deniers of the Sunnah shout with joy, saying: "See? This is a practical experience that you cannot deny that the idea of chain of transmission in hadiths is wrong and impossible!!" ـ The question is: This popular experience actually suits “the general public” in order to prove to them the possibility of the transmission of speech between them being wrong and inaccurate - but: Is “the science of hadith” in Islam and the Sunnah really like this?!! ـ The truth is: There are differences in every part of this example from ((the science of hadith))!! Let's count it together: ـ ـــــــــــــــــــــــــــــــــــــــــــــــ First: between the lay person and the muslim hadith narrator ـــــــــــــــــــــــــــــــــــــــــــــــ All the people in the long line: They are chosen from “the general public” in a random way, meaning: They have no relation to the science of hadith and do not worry about ((especially the conditions for accepting the chain of transmission)) - meaning: ـ We can do the same experiment to deny, for example, that (geometry) is important!! Or even (medicine)!! All you have to do is bring a group of random people and give them, for example, concrete, iron, and bricks. Then you ask them to build a building of 3 floors. Then, when the building is completed, you say: See, there is no point in studying engineering!!! ـ Or you give some ordinary and random people surgical, cutting and cutting tools, then you let them work on 10 patients under anesthesia to treat them, for example: Then when the patients die, you say with all pride: You see: there is no benefit in studying medicine!! ـ Now: What exactly happens in Hadith science? The answer:
Each of the narrators (represented by a person in the line) will not stand in the line (i.e., his narration will not be accepted) unless his conduct is confirmed as: ـ 1- The name and circumstance are known (and ignorance of which makes the hadith weak or fabricated)
2 - Strong memorization at the time of hearing and at the time of reporting, with synonymous variations with the same meaning (because the hadith is not worshiped by its recitation like the Qur’an, so it is permissible to narrate it in the meaning)
3- His justice (i.e. he is not known to lie, betray, bear false witness, etc.)
4- Evidence that he was contemporaneous with at least one who heard from him, or they were both brought together in one city, or he declared that he had heard from those before him with the wording, he told us, or he narrated to us, or we heard. To the rest of these conditions for ruling on (the authenticity of the narrator’s acceptance of the chain of transmission) ـ The more difficult the conditions are, the more authentic the book of hadiths is than others (hence the preference for Sahih al-Bukhari, as we will talk about in an upcoming article, God willing, to demolish the lies about it as well). ـ All of this is known by the scholars of hadith (or scholars of the term hadith) from what they collected about the details of the lives of every companion, follower, follower of the follower, and narrators (which is what is called the translation of a person): such as the year of their birth and death - and at the hands of those who heard the knowledge and hadith - and from their students who heard from them after that. - Where did they travel - and when did they travel - and what were their morals and justice? - Or what was the injury to their morals and justice? - Did their memorization change as they grew older, for example, or not - and when exactly did this change in their memorization occur - and so on ـ This is what is called in Hadith science (Books of Biographies) or (Books of Jarh and Ta’deel) or (Ilm al-Rijal).
The question again: Do we now see any relationship between that accuracy of science of hadith and the popular experience in which there is a row of random, unknown people who were not selected according to any criterion: neither in memorization, nor understanding, nor accuracy, nor knowledge, nor honesty?! ـ This means that if we wanted to apply (some) of the rules of hadith science to the experiment, before we chose the people in the class, we would first test: the strength of their memorization - and the accuracy of their verbal or motor performance!! Then we choose those who pass the test!! ـ ــــــــــــــــــــــــــــــــــــــــــــ Second: The number of people and narrators!! ـــــــــــــــــــــــــــــــــــــــــــ In the popular experience, 20 or 30 and perhaps more people were included - while in the science of hadith, oral transmission ends as soon as it is written down - as long as it is written down, then it has been preserved in a book and the transmission process has ended. ـ This only follows the oral narrations - as it is known that there were companions who (wrote) hadiths in the life of the Prophet, may God bless him and grant him peace - such as our master Abdullah bin Amr bin Al-Aas - and we are also not talking about (the Qur’an) which Muslims recite as it is in their prayers five times a day. (In addition to standing, worshiping, Tarawih, etc.)!! Moreover, the Qur’an is written and preserved!! ـ Therefore, even the number of many people in the dozens in a row in the popular experience is not suitable for comparison in the science of hadith!! The longest chain of transmission for a hadith is only one hadith in Sahih al-Bukhari, consisting of 9 narrators (which is a hadith of woe to the Arabs)!! Most of the hadiths are less than that ـ It is enough for us to know that the first (collection) of written hadiths from the Companions and followers who were contemporary with the Companions was in the year 100 AH - at the instruction of the Commander of the Faithful, Omar bin Abdul Aziz, the fifth of the Rightly Guided Caliphs - and this hundred years is the death of the last companion of the Companions, who was (Amer bin Wathilah Al-Laithi - Abu Tufail). )!! ـ This means that if one of the scholars of that period narrated a hadith on the authority of Wathilah al-Laythi, on the authority of a companion older than him, on the authority of the Prophet: there would be no one between them!! It means a chain of transmission from one person, then the Prophet!! Thus, we see many chains of narration between its recording in the books of hadith and the Prophet having only two or three narrations (therefore, it is one of the most authentic and highest chains of narrations) - such as: - Al-Zuhri’s narration on the authority of Salem, on the authority of Ibn Omar, may God be pleased with him, on the authority of the Prophet!! And like the narration of Malik on the authority of Nafi’ on the authority of Ibn Omar, may God be pleased with him!! Imam Malik’s Muwatta was compiled in 158 AH!! This means that there is only 2 between him and the Prophet, may God bless him and grant him peace!! - Is there a comparison between that and a row of 20 or 30?!! By the way, most of Imam Malik’s Muwatta is found in the Musnad of Imam Ahmad and in the Sahih of Imam al-Bukhari, as we will see in an upcoming article. These are just some of the thousands of chains of narrations from the Followers and Companions on the authority of the Prophet, may God bless him and grant him peace!! Glory be to God Almighty - ـــــــــــــــــــــــــــــــــــــــــــ Third: The power of preserving the early Arabs ـــــــــــــــــــــــــــــــــــــــــــ It is what the Arab nation was famous for even before Islam - one of them used to memorize hundreds and thousands of verses of poetry!! They used to hold competitions in their most famous markets (such as Souq Okaz) - and the hospitality was as great as the seven well-known commentators. - This leads us to a question: How do those with poor memory today measure such abilities in themselves?! Is there any similarity between them and those Arabs with the ability to memorize most of them?!! Indeed, by God, most of us today hardly remember a phone number except our own phone!! If it increases, it may be one or two numbers with difficulty!! This is due to the feature of saving numbers in our mobile phones - but before the spread of these mobile phones: most of us used to save at least 20 landline numbers, for example, for our phone and the phones of our family, friends, and work!! ـ The need to memorize is what stimulates and activates the memorization parts of the brain - and the Arab and Bedouin in ancient times used to walk in deserts extending for hundreds of kilometers, and he must memorize the routes of walking in them with every precision and every detail, no matter how small, otherwise the sand will swallow him - or he will get lost and die of thirst or burn under the flames of the sun. !! ـ ـــــــــــــــــــــــــــــــــــــــــــ Fourth: The importance of the topic ـــــــــــــــــــــــــــــــــــــــــــ Of course, there is a difference between 20 or 30 random people who may not have a specific lofty goal or sacred duty, such as reporting on the Prophet, may God bless him and grant him peace, in common - unlike the science of hadith, which creates a religious and doctrinal motivation within each narrator to increase concentration, memorization, and attention to the highest levels - and out of hope for the Prophet’s promise. Peace be upon him : - ((May God bless a person who hears a hadith from us and memorizes it until someone else conveys it. Perhaps he carries jurisprudence to someone who is more knowledgeable than him, and perhaps he carries jurisprudence and is not a jurist.)) Narrated by Al-Tirmidhi and others with an authentic chain of transmission. - Likewise, fear of the threat of the Prophet, may God bless him and grant him peace: ((Lying about me is not the same as lying about anyone else. Whoever lies about me intentionally, let him take his seat in Hell)) Narrated by Al-Bukhari and others with an authentic chain of transmission. - Therefore, we are not surprised that, to this day - in addition to the annual Qur’an memorization competitions (and this alone is a miracle that we did not talk about): there are competitions for memorizing the entire six or nine books of hadith!! It means support and text!! And from whom? From children under the age of eleven and fifteen!! - (The six hadith books: Sahih Al-Bukhari - Sahih Muslim - Sunan Al-Tirmidhi - Sunan Al-Nasa’i - Sunan Ibn Majah - Sunan Abi Dawud) and the nine additional books (Muwatta’ of Imam Malik - Musnad of Imam Ahmad - Sunan Al-Darimi) - Glory be to Him, the Guide, Glory be to Him, who facilitates the memorization of religious texts - ــــــــــــــــــــــــــــــــــــــــ Fifth: What did the fair non muslim people say about the science of hadith?! ــــــــــــــــــــــــــــــــــــــــ And here we mean non-Muslims (especially Christians) - who (and some of you may be shocked by this information): They do not have the original text of the Gospels as spoken by Jesus, peace be upon him!! Since the oldest 4 Gospels were approved by the Council of Nicaea in 235 AD and the rest were burned: they were written in Greek!! While Jesus, peace be upon him, spoke Hebrew or Aramaic!! ــ This is a big point and question mark in the face of the “Formation of Atheists” Foundation, led by Ibrahim Issa, for its attempt to cast doubt on the Sunnah and Islamic history!! Where, as is the custom of atheists and their selectivity: he tries to butt the mountain of steadfast and solid hadith in which every word has an authentic or weak chain of narration!! He leaves out the Christian Gospels, which do not even qualify as “the story of the life of Christ,” peace be upon him!! There are no chains of narration in it at all (neither authentic nor weak) ـ The meaning, in more detail, is that the 4 official Christian Gospels are of unknown lineage and the status of the writers (Matthew, Luke, John, and Mark). Therefore, they do not even qualify to be compared to the books of the Sunnah, Hadith, and Biography (although our Biography books are much weaker than the Hadith books), but at least they have chains of narration. We judge from it whether it is strong or weak - and it is mentioned in it who is narrating from whom!!) ـ Thus, we confirm the orientation of an atheistic institution such as (Takween) and that it was not supported externally or internally except to fight Islam only!! Therefore, there is no surprise if among its members is the priest Rifaat Fikri... whose job is to try to polish Christianity after the atheists who are with him question Islam!! -
Christian historian: Asad Rustam
He is the first one we will mention quickly: he is a Lebanese Christian doctor and historian - who worked as a professor of Arab history at the American University of Beirut - and who holds a doctorate in history from the University of Chicago - he says: - ((Hadith: knowledge and narration History: knowledge and narration: So we have a term for history, just as hadith scholars have a term for hadith!! This is from the introduction to his book ((The Concept of History)) - The historian doctor called in his book and his long scientific career that it is time for the science of history to be disciplined in its narration - and for precise and decisive rules to be established for accepting transmission, just as the Muslims did in the science of hadith, which he described as: ((A modern scientific method: to correct news and narrations))!! - Then comes an ignorant person like Ibrahim Issa, who makes a mistake in every two words he says about the Sunnah, biography, or history - and as he did in his first video at the Takween Foundation (watch Dr. Haitham Talaat’s video: Enlightenment by forgery Ibrahim Issa and questioning the Prophet’s biography). We will put his link in the comments. ـ Indeed, Asad Rustam says more clearly: ((Among what Farid mentions with admiration and appreciation is what hadith scholars have reached hundreds of years ago in this regard, and here is some of what was stated in their works, which we present verbatim and to the letter, in acknowledgment of their scientific scrutiny, and in recognition of their credit to history))!! - Glory be to God Almighty The thing that atheists and deniers of the Sunnah do not stop at because of their extreme ignorance is that “the science of hadith” in Islam is a unique science that has not existed in any nation before!! Indeed, all the famous historians in the world were just telling stories: we do not even know enough information about the historians themselves (truthful - lying - learned - ignorant) - and perhaps Herodotus is the best example of this and the funny wonders that his writings contain (such as what he reported about the reason for the color of Negroes by The Abyssinian sperm is black!! ـ Rather: All the narrations of history are whose authors or recorders are unknown, whether in what we find in manuscripts or on walls and temples!! Did they believe it? Did they lie? Did they exaggerate? Who are they even?! no one knows !! ـ As for Islam: it is never like this, thanks to God

This is because when God Almighty promised to memorize the Qur’an: it was logical for him to inspire Muslims to memorize the clear Sunnah of the Qur’an, as we said before!! Prayer is mentioned in the Qur’an and the Prophet explained and performed it. How will it reach Muslims over hundreds of years if it is not made easy for Muslims to memorize the Sunnah orally and in writing?!

ــــــــــــــــــــــــــــــــــــــــــــــ Orientalist Margoliouth ــــــــــــــــــــــــــــــــــــــــــــــ This man, David Samuel Margoliouth, did not leave anything in Islam without trying to cast doubt on it, even literature and history. However, despite his lying to distort the Sunnah sometimes, his scholarly standing refused to admit the truth reluctantly, so as not to lose the trust of his students and followers in him!! - He says :
But though the theory of the Isnad has occasioned endless trouble, owing to the inquiries which have to be made into the trustworthiness of each transmitter, and the fabrication of traditions was a familiar and at times easily tolerated practice, its value in making for accuracy cannot be questioned, and the Muslims are justified in taking pride in their science of tradition.
source: David Samuel Margoliouth - Lectures on Arabic Historians - 1929 - p.20 ـ ــــــــــــــــــــــــــــــــــــــــ orientalist Bernard Lewis ـــــــــــــــــــــــــــــــــــــــ He is a British-American honorary professor of Middle Eastern studies - and a famous thinker, writer, and orientalist (who came up with the idea of dividing the new Middle East) - he says: ((Early on: Islamic scholars realized the danger of false testimonies and corrupt doctrines, so they developed a science for criticizing hadiths and heritage, which is (the science of hadith) as it was called.. - It differs for many considerations from the science of modern historical criticism!! While modern studies have proven a constant difference in evaluating the authenticity and accuracy of ancient narratives (i.e. in non-Islamic narratives): we find that a careful examination of it (i.e. the science of hadith) with its attention to the chains of transmission and chain of transmission and its careful collection and preservation of variables in the transmitted narrative gives medieval Arab history professionalism and development. Never before in ancient times!! Without even finding anything like it in the West in the Middle Ages at that time!! ـ When comparing it (i.e. the science of hadith among Muslims) with Latin Christian history: the latter appears poor and weak!! Even the most advanced and complex methods of history in the Greek Christian world are still less than the historical works of Islam in terms of total diversity, volume and depth of analysis!! ـ Original text : From an early date Muslim scholars recognized the danger of false testimony and hence false doctrine, and developed an elaborate science for criticizing tradition. " Traditional science", as it was called, differed in many respects from modern historical source criticism, and modern scholarship has always disagreed with evaluations of traditional scientists about the authenticity and accuracy of ancient narratives. But their careful scrutiny of the chains of transmission and their meticulous collection and preservation of variants in the transmitted narratives give to medieval Arabic historiography a professionalism and sophistication without precedent in antiquity and without parallel in the contemporary medieval West. By comparison, the historiography of Latin Christendom seems poor and meagre, and even the more advanced and complex historiography of Greek Christendom still falls short of the historical literature of Islam in volume, variety and analytical depth. ـ source: Bernard Lewis, Islam In History, 1993, Open Court Publishing, pp.104-105 ـ ــــــــــــــــــــــــــــــــــــــــ We will suffice with this amount so as not to prolong it Especially after Bernard Lewis's last statement and his comparison of the knowledge of hadith and its accuracy in Islam: with the poor Latin Christian history!! Will the atheist (free thinkers) inspire us in (Genesis): By directing some of their outstanding geniuses to criticize the weariness of the Gospels and Christian books?! Or is the guidance and support, as we said, intended to fight Islam only?!
By al behthoon al moslimoon https://www.facebook.com/share/p/5ouyZegF3dktRoTv/?mibextid=qi2Omg
submitted by Common-Compote3949 to islam [link] [comments]

2024.05.17 00:34 EmpireOfTheDawn Ronnel Arryn, Lord of the Eyrie, Defender of the Guarded Domains, the Last King

PC

Discord Tag: 7up
Name and House: Ronnel Arryn
Age: 33
Cultural Group: Valeman
Appearance: Cheekbones poised like a falcon perched, an aquiline nose after a raptor's beak, a stature rivalling a mountain's (if it were the size of a tall man), and blue eyes the same color as the sky. Aside from a propagandist's parallels to whatever sigil their patron displays, Ronnel Arryn errs from the example of the aloof falcon. Once possessed of a heedless will, a brashness and an impatience, those qualities have been tamed in turn by fatherhood, husbandhood, and rulership—though those traits still persist, merely tinged by the manner that an elder brother might take with the younger. His hair has shifted from dirty blond to sandy brown with age, and a trimmed beard covers his jaw.
Trait: Inspiring
Skill(s): Blunt Weapons, Cavalryman, Tactician, Cunning (e)
Talent(s): Falconry, hunting (non-mechanical 🤫🧏‍♂️), dragonriding
Negative Trait(s): N/A
Starting Title(s): Lord of the Eyrie, Lord of the Vale, Defender of the Guarded Domains of Arryn, Warden of the East, Warden of the Green Fork, First and Last of His Name, the King Who Flew, Rider of Vhagar (sometimes), and the Last King in Westeros
Starting Location: Feast
Family Tree

AC

Name and House: Marq Hardyng
Age: 32
Cultural Group: Valeman
Appearance: A broad and ruddy man, blonde, brown-eyed, and bearded. Marq Hardyng wears his duty on his sleeve; that duty mostly being hunting with his milk brother.
Trait: Hale
Skill(s): Swords, Investigator (e)
Talent(s): Tourney lore x3
Negative Trait(s): N/A
Starting Title(s): Scion of House Hardyng
Starting Location: Feast

Biography

Little of the Last King’s early years are of much import; Ronnel Arryn was born to King Joffrey I and Queen Sharra Arryn. His few memories of his father were that of a pallid man, wan and sickly but still a king who bloody well fought the illness that plagued him.
Or perhaps those were just fanciful tales, an imagined story that supplanted the truth of the matter.
Joffrey Arryn did at least survive, if he did not fight. Ronnel’s siblings, Jonos and Roland, would be born in succession. The falcons grew in number, Joffrey’s ailment ceased, and—the gods took him away and brought Arwen Arryn into the world.
Shortly after his sister’s birth, Sharra Arryn dressed her son in royal regalia and placed a crown on his head, assuming rule as sole regent while the boy distracted himself with toys and games. He would be nursed with Marq Hardyng, and he and his milk brother grew to be quick friends.
The Queen Sharra could not rest. There were new contenders on the horizon, greater than what meager assaults the Hoares could occasionally muster against the Bloody Gate: the threefold conquerors atop their dragons. Where the ravens sent by Aegon were met with scorn by Durrandon and hubris by the Hoares, Sharra offered alliance. Her hand in marriage and the left bank of the Green Fork to be annexed into the Guarded Domains.
The dragons rejected the offer, and instead, a Velaryon fleet was sent to take Gulltown and establish a foothold. They were repelled and the Targaryen ships were sunk for that transgression, but Vhagar’s fire consumed the Grafton fleet with them.
Ronnel knew what war was. It was like those tales in storybooks, that of the Griffin King and the Winged Knight, the legends of the Battle of Sevenstars. He, Jonos, and Marq fashioned themselves as Jaime Corbray or Luceon Templeton and fought each other over who could best live up to Artys Arryn’s example. When the Gates of the Moon swelled with men-at-arms, knights, and levied smallfolk, the three would find the most fearsome looking of them and challenge them to duels. Once he heard of dragons, though, Ronnel was consumed. He begged his mother to let him lead a parlay under a peace banner just so that he could see them, but Sharra sent him off to the nurses or left him to kick rocks in the courtyard.
The banners gathered, and the defenses were headed by Lord Rodrik Hardyng. Orders were given, the soldiers were drilled. And Vhagar’s wings cast a shadow so large that it engulfed the Bloody Gate whole. Shouting on the ramparts and in the valleys, but high above in the Eyrie? Ronnel, then just eight, was in awe at the sight.
Sharra could only muster a smile when she returned to find her son on Visenya’s lap. An accord was struck, on Ronnel’s terms this time: he asked to fly on Vhagar and his mother would surrender the crown to the Targaryen Queen. The mercy that Visenya afforded was well-taken, though in Sharra’s mind, the threat of dragonfire crystallized.
A marked shift came then. There were no battles to be won, no politicking to be done that outweighed the import of her sons and her daughter. The Queen-Regent, now the Lady-Regent, empowered her son’s advisors and devoted her time to looking after her children. When Visenya returned after burning House Sunderland whole and gave reprimands, Sharra frowned and offered blunt words in turn, which the Queen acquiesced to. Their relationship thawed hence, though Ronnel had never wavered in his admiration of the Targaryen. A Winged-Knight-Come-Again. Perhaps he could ride a dragon of his own one day.
Ronnel was a rowdy lad and by the time he was of squiring age, he was content to leave the rule of his lands to his mother and whoever she picked as an advisor. Lords such as Lyn Egen, Willem Ryger, and Rodrik Templeton would come to advise the young lord or hawk with him. Lord Mathos Grafton became the most prominent of that cadre, his wisdom in old age allowing him more room for criticism. Ronnel wanted to while his time away with falconry and training, while the old lord reminded him of the issues that Targaryen reign brought.
At four-and-ten, Ronnel stole away from the Eyrie and gathered what boys and knights he could to face the mountain clans. He knew what war was; it was the Root Father and his savages, stealing and laying waste to the lands he was sworn to protect. It was in the throes of battle that Ronnel would be dubbed as a knight by some unknown dying man. The knighthood was left unmentioned, though the purpose he found for his rule—no, his guardianship—lingered.
In his victorious return to the Eyrie, Ronnel would be clouted on the ear for the stunt then barred from leaving for months. Visenya Targaryen landed once more in the Vale. This time, she took it as a home, and she was welcomed with open arms. Aegon’s heir was born in the Eyrie that year, dubbed as Laenor Targaryen and soon practically adopted by the Arryns as their younger sibling. Sharra would grow close to the dragon queen in the years to come.
A year later, Ronnel was sent to King’s Landing to squire for Orys Baratheon. Only a few months elapsed before he grew incensed with the Hand over one thing or another, and the squireship ended when the Arryn came to blows with his knight-master. Ronnel was sent back to the Vale, where he earned his spurs once more. Publicly this time, before a crowd of tourneygoers and then holding a vigil with oaths modeled after those of the Winged Knights.
Though he gave off the impression of a true knight by that time, he was more preoccupied with wine and women and the hunt than statecraft. In any room he entered, he laughed the loudest, boasted the loudest, fought the hardest, always with Marq at his side. Nothing but a scolding from his mother Sharra or a clout on the ear from his second mother Visenya could fetter him. He was a falcon, and he flew high and bright.
Such a lofty stature is bound to attract envy. As any elder brother would, he butted heads with his siblings often. His rivalry with his brother Jonos was much more than a sibling spat, however, though the nature and root of their rivalry is unknown to all but a select few. In later years, their quarrels grew louder and their rifts deeper, with Jonos having been sent thrice to play second fiddle to the Knight of the Bloody Gate, and threatened with taking the black twice as many times. Still, their early quarrels proved to be mere distractions, and they wreaked what havoc boy-lords would in taverns and winesinks.
But his lip had to become stiff the day his mother died, just a few months after he came of age and assumed power. Sharra Arryn's last words of advice ate away at his spirit.
"Kill the boy."
So he was offered at the altar, and so did Rhaenys Targaryen seize the opportunity. Ronnel Arryn would be wed to the Queen’s lady-in-waiting, Serena Stark, and that match was confirmed by Sharra’s will. Yet numb, he received his wife to be in Gulltown with courtesy, and they were wedded with haste. Once a Princess of the North and now the Lady of the Vale, Serena found no home in the Eyrie. Ronnel came to avoid her; going on hunts, staying at the Moongates or even the Bloody Gate, and offering only short conversation in their rare meetings.
It came to a head when Serena stated her intention to return to Winterfell. Ronnel gave a shrug in response, and asked when she wanted to depart. Jonos could be his heir if need be, and his mother’s death still dragged his thoughts, so why bother at all?
The intervention of one dragon queen then another halted the split: Visenya reminded Ronnel that Aegon made two marriages work at once. A raven carrying a letter from Queen Rhaenys arrived, affixed with a ring wrought of Valyrian steel. Ronnel gave it to Serena as a peace offering.
There was no parting from the Targaryens’ grand plans, it seemed. So Ronnel’s marriage with Serena began anew. She would be introduced to the Vale and its customs with feasts and tourneys, sitting on councils and holding court as the Lady of the Vale. In the same vein, more familiar items and furnishings were brought in from the North, and Ronnel would journey to the weirwood tree that the mountain clans held sacred to try to pray with his wife. He did not hear the old gods’ whispers and could not bear the stillness, but the two came to understand one another, and their marriage grew warm. Their first child, Robar Arryn, was born a year later, and the Tourney by the Maiden’s Bay would be held in his honor.
Ronnel settled into his reign. His liveliness returned, though boyish pursuits were restrained with fatherhood. He replaced the Keeper of the Gates of the Moon after the Cavaliers proved more competent, sent tax collector after tax collector when Witch Isle grew silent (and nearly called the banners before being dissuaded), and ensured that the mountain clans and any other would-be invaders were quelled while Lae Targaryen was raised to be a greater king than their father. The Brotherhood of the Winged Knights, once decrepit, grew stronger after pieces of the Winged Knight’s armor were found.
His second child, a daughter, would be born then. Faced with the choice of naming her after Sharra or Visenya, she would instead be named after her great-grandmother Cynthea. Artos Arryn would follow four years later, his name chosen by the Lady Arryn.
Another day in the Eyrie. Five-and-twenty years after Aegon's Conquest, and near thirty years into Ronnel's reign. He slides a razor over his cheek and coughs once into a fist. Ronnel opens his palm to see droplets of blood. He wipes his cheek. A shaving cut, no doubt and no matter.
The next week while he sups with his family, the coughs come back. He excuses himself, blames his trip to the valleys with a chuckle, and Jonos meets his gaze with a sidelong glance before shirking away.
He sees his maester without telling anyone. And once more after a hunt. Soon, he is left sitting on his bed with grains of sweetsleep in hand and a warning: he would die. And soon.
Ronnel Arryn is honorable. He is just, or at least just enough. But when he bounces his son on his knee and looks into smiling grey eyes where his Stark mother's are oft stern, he wonders whether the next Targaryen to come to the Eyrie would let little Artos fly or burn him and his family whole.
It is not enough. Ronnel Arryn is not just enough. As the last king yet walking on the earth of this damnable regent's kingdom, he needs to ensure that the next monarch in Laenor Targaryen sits firmly on the Iron Throne before he dies—honor be damned if need be, by any means fucking necessary. That is his duty to the realm. That is his duty to his wife and children, and that will be his legacy.

Timeline

Sup porting Characters

submitted by EmpireOfTheDawn to ITRPCommunity [link] [comments]

2024.05.16 21:10 Mono_Amarillo Infatuation / Limerence (Only) With Unhealthy Individuals

TL;DR: I keep falling for toxic women, particularly ENFJs, and I'm not as attracted to healthier, more balanced women. Seeking insights into why this happens and advice on avoiding limerence towards the wrong people. Have you experienced this with ENFJs? What psychological causes might underlie this behavior? Any techniques, habits, or books to recommend?
Hi everyone! I'm opening this thread because after a few years of dating and actively pursuing girls I've noticed a pattern that doesn't look very positive: I seem to exclusively fall in love with women that are quite toxic and even sociopathic in some cases (an ENTP friend told me once: "the girls you like are usually quite sus lol"), These women have always been xNFJ. At the same time, I'm not so passionately attracted to other women that could be considered healthier and more balanced.
I would really want to understand what the explanation for this phenomenon could be.
______________________________________________________________________________________________________

Conditions to Fall in Love

I've identified these characteristics in all the women I've considered as potential soulmates.
This might explain the preference for toxic, unbalanced individuals. A toxic ENFJ would be one that is an Fe-Se loop, which apparently entails being extremely consciuos and responsive to other people's needs and feelings while constantly looking for new stimulating experiences such as doing aerobic sports, partying, or travelling.
I believe these two conditions explain why INFJs and, particularly, ENFJs can be so alluring to me (and perhaps to other INTPs): they tend to have top-notch social skills, are great conversationalists and know how to touch people in the right moment and at the right place to create a sense of connection.

Why Limerence Keeps Coming Back

The Women I Have Fallen in Love With

I want to describe four women I've gotten to know well and who ended up being quite crazy despite having initially awaken very strong feelings in me. I hope to show with that that I'm not the problem and that there is a grounded pattern that involves different types of women that only share their psychological type. I also got infatuated with 2 other ENFJ women, but that was temporarily (after sleeping with one, and after seeing the other in a few social gatherings) and couldn't know them on a deeper level. And I pursued an ENFP an ESFP as well (which, in their way, are also quite proficient with Fe). I'm not including them because the ENFP, although she is very toxic, I met her first online and couldn't see the whole picture, and the ESFP is in fact a decent human being, and we are still friends.
If you made it until the end, thanks for your time. I hope you enjoyed and also hope to read you in the comments 😊
submitted by Mono_Amarillo to INTP [link] [comments]

2024.05.16 21:04 Mono_Amarillo Infatuation / Limerence (Only) With Unhealthy Individuals

TL;DR: I keep falling for toxic women, particularly ENFJs, and I'm not as attracted to healthier, more balanced women. Seeking insights into why this happens and advice on avoiding limerence towards the wrong people. Have you experienced this with ENFJs? What psychological causes might underlie this behavior? Any techniques, habits, or books to recommend?
Hi everyone! I'm opening this thread because after a few years of dating and actively pursuing girls I've noticed a pattern that doesn't look very positive: I seem to exclusively fall in love with women that are quite toxic and even sociopathic in some cases (an ENTP friend told me once: "the girls you like are usually quite sus lol"). These women have always been xNFJ. At the same time, I'm not so passionately attracted to other women that could be considered healthier and more balanced.
I would really want to understand what the explanation for this phenomenon could be.
Below I'm giving more context and some reflections that I hope some of you will find useful, but for those who are unwilling to keep reading, I would like to ask you a few questions.
______________________________________________________________________________________________________

Conditions to Fall in Love

I've identified these characteristics in all the women I've considered as potential soulmates.
This might explain the preference for toxic, unbalanced individuals. A toxic ENFJ would be one that is an Fe-Se loop, which apparently entails being extremely consciuos and responsive to other people's needs and feelings while constantly looking for new stimulating experiences such as doing aerobic sports, partying, or travelling.
I believe these two conditions explain why INFJs and, particularly, ENFJs can be so alluring to me (and perhaps to other INTPs): they tend to have top-notch social skills, are great conversationalists and know how to touch people in the right moment and at the right place to create a sense of connection.

Why Limerence Keeps Coming Back

The Women I Have Fallen in Love With

I want to describe four women I've gotten to know well and who ended up being quite crazy despite having initially awaken very strong feelings in me. I hope to show with that that I'm not the problem and that there is a grounded pattern that involves different types of women that only share their psychological type. I also got infatuated with 2 other ENFJ women, but that was temporarily (after sleeping with one, and after seeing the other in a few social gatherings) and couldn't know them on a deeper level. And I pursued an ENFP an ESFP as well (which, in their way, are also quite proficient with Fe). I'm not including them because the ENFP, although she is very toxic, I met her first online and couldn't see the whole picture, and the ESFP is in fact a decent human being, and we are still friends.
If you made it until the end, thanks for your time. I hope you enjoyed and also hope to read you in the comments 😊
submitted by Mono_Amarillo to mbti [link] [comments]

2024.05.16 20:16 LoudInterruption 1997 One Night Only PPV - HBK vs British Bulldog

Hello,
First time Reddit poster. Started watching in 1998 and wound down in 2011.
I read/hear a lot about how Shawn Michaels/HHH pulled a last minute swerve for Shawn to win the European Championship over The British Bulldog at the 1997 One Night Only PPV. The detractors say that although Shawn's excuse was that he was doing it for "heat" and to make the title mean something, he didn't really do much with it and treated it as an afterthought joke. The D-X vs Hart Foundation feud happened a little bit before I started tuning in, but over the last 10-15 years, especially with more "shoot" interviews available, books/articles published, etc. it's possible the narrative of what happened at One Night Only is a mischaracterization of Shawn Michaels.
What We Know: In 1997, The British Bulldog aka Davey Boy Smith -- a member of the heel stable, The Hart Foundation -- is the European Champion and is always expected to "go over" whenever the WWE travels to Europe. 9/20/97 is the One Night Only PPV, in Birmingham, England.
What has been said by a few sources: Up till the day of the show, Davey was under the assumption that he was not going to lose the title to Shawn Michaels, since England is obviously within Europe. What made this event extra special is that there had been a plan for him to be escorted to the ring by his sister who was sadly stricken with a terminal illness. There would've then been cheers all around for this valiant hero and the 11,000 fans would then be sent home happy with a feel-good story.
Here is where things get murky: The same sources state that Shawn and HHH decided to pull a fast one on Vince McMahon an hour or so before it was show time. The two demanded that Shawn beat Davey for the European Championship. Has Shawn or HHH ever independantly admitted that it was in that short of a turnaround and that the two went behind Davey's back? Even Jim Ross says that Davey was with Shawn and HHH when the idea to change the finish was pitched and blames Davey for not "protecting himself." That means Davey agreed and was not forced. As mentioned earlier, the excuse that has been used is that Shawn felt that it would be a great way to draw "heat" since there was very much a pro-Davey crowd watching and so the return match in the Spring of 1998 (when they headed back to not just the UK, but this time in Manchester which was The Bulldog's billed hometown) would have a massive redemption arc which would be that much greater for the fans. In the meantime, Shawn would have good matches and elevate the European Championship, something, quite frankly, he was better at than Davey. It ties into the reasoning that has been given in that Shawn (arguably being at the peak of his ability), would be able to make that title mean something (like what he did for the Intercontinental Championship).
However, because of the backstage Kliq stories which continue to come out, the manner in which Shawn later dropped the European Championship, and the fact that there really was no return match for Shawn vs. Davey since both were out of the WWE by then, many fans have pointed to this PPV as an "obvious" example of the weight Shawn and HHH carried backstage. In recent shoot interviews, Bret Hart (who would leave the WWF six weeks later in spectacular fashion) has said this match was simply a way to make Davey and the rest of the Harts look foolish.
What you can't deny is the heat in the arena, after the match, was white-hot.
Okay with that background established, let's look to see why I feel that what happened at the One Night Only PPV is a mischaracterization of Shawn Michaels:
TL:DR Even if (big, if) the finish was changed an hour before showtime, Davey agreed to the finish (with what I believe is with the Hart family on board -- but seeing how it all played out over the next few months and years left a bad taste and narrative change). Shawn winning the European Championship was what was best for business. Therefore Shawn flexing his backstage power "just because" or "only to hate on the Harts" makes zero sense.
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2024.05.16 17:57 aelfin Dorian Hightower, Beacon of the South, Defender of Oldtown, Defender of the Citadel, Lord of Oldtown, Lord of the Hightower, Lord of the Port, Voice of Oldtown

Reddit Account: aelfin
Discord Tag: Bolt1219
Name and House: Dorian Hightower
Age: 80
Cultural Group: Reachman
Appearance: Once tall and strong and proud -- a knight of renown -- the passage of time has seen fit to humble Dorian Hightower. The gold-brown hair of his youth has bleached to silver, his countenance marked by wrinkles. He wears his hair long, often unbound that it frames his features. His beard is neatly styled. Despite the betrayal of his body, Dorian's eyes remain sharp and quick, and his smile is that of a younger man.
Trait: Mastermind
Skill(s): Devious(e), Espionage(e), Assassin
Talent(s): Napping, Meandering, Gardening
Negative Trait(s): Sickly
Starting Title(s): Beacon of the South, Defender of Oldtown, Defender of the Citadel, Lord of Oldtown, Lord of the Hightower, Lord of the Port, Voice of Oldtown
Starting Location: Starting Event
Alternate Characters: n/a
Biogaphy Early Life
In 55BC, under a golden sun in the bustling city of Oldtown, Dorian Hightower was born the second son to Lord Leyton Hightower and his wife Leona Bulwer. His early childhood was marked by a sense of curiosity and an inherent noble pride that was expected of a Hightower; against a backdrop filled with the sounds of the bustling harbour, the smell of the sea, and the sight of a forest of sails coming and going. Oft he would watch the ships as they sailed away and wondered where they went
From a young age, Dorian showed a keen interest in learning and the world around him. His education was that expected of one of his lineage; lessons with the Maester were as important as that of his martial education. At just ten, he was sent to Highgarden to squire for House Gardener. There, amidst the vibrant gardens and rich traditions of the Reach, he learned the values of chivalry, honour, and the importance of duty. His time at Highgarden left a lasting impression on him, fostering a deep respect for the knightly traditions that would shape his later life -- which would make the later actions of the Tyrells sting all the more,
At one-and-seven, Dorian’s path took a scholarly turn. Sent to study at the Citadel, immersed in the halls of knowledge, he began forging his maester's chain, dedicating himself to the studies of copper for history, bronze for astronomy, and iron for warcraft. His mentors noted a sharp intellect and strategic mind, qualities that would serve him well in the years to come.
The Heir to the Hightower
In 35 BC, a marriage united Dorian with Leila Tarly, a match both strategic and affectionate. At the age of twnety Dorian became a father, welcoming his first child, Garlan, into the world. Over the years, the Hightower family grew with the births of Garmund, Delena, Owen, and Lynesse. Each child brought new joy and responsibility, shaping Dorian into a devoted father and a wise lord.
The Stranger visited the Hightowers in 20 BC, when Dorian's older brother, Leyton, the heir to the Hightower, was lost in a shipwreck while returning from a journey to Braavos. At five-and-twenty, Dorian was thrust into the role of heir, a position he had not anticipated. Embracing his new responsibilities with determination, he began learning the intricacies of rule, administration, and justice from his father. Living in Oldtown, the heart of the Faith of the Seven, also imparted a deep spiritual awareness in Dorian. The more he learned, the more he was put into positions of authority. Initially undertaking a role as his father's Steward, Dorian learned quickly that he was much too bored by numbers to be anything close to competent. He was better at dealing with people.
Through his dealings his network grew, and this network, he recognised, could be turned toward the flow of information. The ships he had watched as a boy carried trade, but they also carried words from half the world away. If he could find a way to hear those words before any else, he'd have an advantage -- not only in trade, but in politics as well. Setting to work, Dorian used his House's name to tour as often as he could, finding those in key places that would serve his ends for the right price.
Life and Trials
As the head of House Hightower, Dorian instilled in his family a profound sense of fairness and the importance of knightly traditions. He stressed the values of chivalry and gallantry, ensuring that these principles were deeply rooted in the Hightower legacy. His household became known for its adherence to these values, earning respect and admiration throughout the Reach.
He was an avid hunter, frequently organising grand hunting expeditions in the lands surrounding Oldtown. Not merely for sport, these hunts also served as opportunities to bond with his children and vassals. One notable hunt saw Dorian bring down a formidable stag, a feat that became legendary in his household.
Dorian’s daughter Delena married Harlan Tyrell after a secret tryst, a match that Dorian did not initially support but ultimately was forced to accept. His youngest daughter, Lynesse, found a husband in Willem Ryger. A man whom Dorian had mentored in the art of espionage, and who would later go on to prove the most succesful spymaster in the country.
Feasts at the Hightower were grand affairs, known throughout the Reach for their opulence and hospitality. Dorian believed in the power of communal gatherings, often using these occasions to strengthen alliances and resolve disputes. The harvest feast was a particularly notable event, drawing his vassals to Oldtown to celebrate the bounty of the land, and to reaffirm their loyalty to House Hightower.
From the Ashes:
Family life, however, was not without its hardships, and the Hightowers not immune to tragedy. The House faced a profound loss when Garlan, Dorian's eldest son, was killed on the Field of Fire, turned to ash by dragonfire. This tragedy left Garlan's young son, Gwayne, as Dorian's heir, a heavy burden for the grieving boy to bear at such a young age. By then Dorian was a man nearing his sixtieth decade, not young by any stretch, and so particularly attension was paid to Gwayne's education near to the exclusion of all else. A small army of learned men were brought in to cover every aspect that would eventually be required of him. Dorian hardly went anywhere without his grandson in tow. The Seven Kingdoms might have been united, but the dawn of this new age was eclipsed by Dorian's fears that he would pass before his heir was ready, and he had known many a House felled by the poorly equipped.
Dorian levied from Lord Hightower against House Costayne of having refused the call to rally at Oldtown, backed by the word of the High Septon. A host marched on Three Towers but was met with denial from Lord Costayne who eventually demanded a trial by combat. Gyles Gardener offered himself as champion, and for his victory was given rule over Three Towers, with the fallen lord’s kin being exiled to Essos. Aegon Targaryen was crowned in the Starry Sept upon their return.
In 8AC, a band of sellswords by the name of the Black Roses arrived in Oldtown, headed up by Harlon Costayne, offering cheap mercenaries for the city and protection for its trade. Dorian put to them a challenge, a trial by combat to determine if the Seven stood with the Roses. Pit against a knight of Oldtown, the Black Roses emerged the victorious party, and Dorian issued them leave to remain so long as they served the Reach and her interests.
25AC
Life is a loan, and eventually all men's accounts are settled in full. Having passed into his eightieth year, Dorian Hightower knows the end is nearing for him. Age wracks his body, though his mind remains sharp. He has prepared his grandson as best as he could have done, and all that remains is the wait until his last, content in the knowledge. For the first time in a decade, the Lord of the Hightower has descended from his perch and travels towards King's Landing.
Timeline:
55 BC - Birth of Dorian Hightower
45 BC - Dorian Sent to Highgarden
38 BC - Scholarly Pursuits at the Citadel
35 BC - Marriage to Leila Tarly
35 BC - 30 BC - Birth of Children
20 BC - Death of Leyton Hightower
15 BC - 10 BC - Expansion of Dorian's Network
10 BC - Dorian Becomes Lord Hightower
5 BC - Marriage of Daughters
5 BC - 1 BC - Grand Feasts and Gatherings
0 AC - Tragedy at the Field of Fire
5 AC - Conflict with House Costayne
8 AC - Arrival of the Black Roses
25 AC - Dorian Prepares for the End
AC
Name and House: Gwayne Hightower
Age: 30
Cultural Group: Reachman
Appearance: Gwayne stands the perfect example of the Hightower ideal; in him are the echoes of his father and his grandfather and the knightly traditions of the Hightower. He boasts hazel-hued eyes that are dominant green, alight with curiosity. His hair seems to shfit between a gold and a shade dark brown dependant on the light. Oft seen in the colours of his house; smoke greys cut with whites or greens.
Trait: Champion,
Skill(s): Swords, Andal Knight(e)
Talent(s): Hunting, Hawking, Harp
Negative Trait(s): n/a
Starting Title(s): Heir to the Hightower, Ser
Starting Location: Starting Event
Alternate Characters:n/a
Family Tree: https://www.familyecho.com/#view:SZ32K
Biography:
Born in 5BC, the firstborn son to Garlan Hightower, Gwayne was bathed in a viridescent light, anointed with the seven oils and named in the rainbow of light that filled the sept in the Hightower. This act alone is reserved for the heirs to the Hightower, a ceremony to mark them from birth as defenders of the Faith. His early life was a happy one, though he recalls little of the time. His mother and father were truly in love. Only two years later after his birth would his brother follow, and their two sisters after them. His grandfather's hall and hearth was filled with the laughter of children.
It was Garlan Hightower who held command of the Hightower host the fateful day that dragonfire swept across the Field of Fire, who perished there on the field, and whose bones were turned to ash and no longer able to be laid to rest. Gwayne was too young to grasp the reality of it, and before long his Grandfather had him learning with such intensity that he hardly had time to process the fact his father wasn't coming home.
Life turned into a steady routine of learning. His lessons consisted of how to act at court, his histories, his number and letters, and martial training in the yard. He would be woken before the dawn and not be permitted to bed until the sun had slipped away and night had fallen. Recklessly bold, oft he would attempt to climb the exterior of the Hightower and be scolded for the act if discovered.
His first true test at arms came when in the form of pirates. They had made their home in a cove and would strike out at ships fat and ripe with goods. Gwayne rode out with a small band of men, headed up by his uncle, Owen. For a week they scoured the coastline looking for signs of their quarry, and eventually, one night, sky unclouded and stars bright, they saw the fires. Come the dawn the charge of the Reachmen sent the pirates srambling for their weapons, and though they put up a fight, they were cut down to a man and their ships burned. Of those that surrendered, they would hang at the port in Oldtown as a stark reminder. For his bravery Gwayne was given their Valyrian Steel sword, Vigilance, upon his return.
He would seek out his glory in the lists after that, travelling the length of the Seven Kingdoms looking to make his name as a knight. Tourney followed tourney, but at each stop he remembered to paya visit to the local Sept and offer prayer. He lent a hand where he could. Sometimes he found friends, sometimes he found foe.
When the Orphans of the Fire descended on the Reach, Gwayne wished to march out and chase them down, but Dorian refused him -- and as well he did, for the chaos wrought by the Orphans might have claimed him, and Dorian was adamant that he would not lose another heir to fire. The inaction rankled at Gwayne, but he heeded his grandfather's words all the same.
Now, in 25AC, with Dorian ailing and a celebration called, Gwayne travels toward the event and prepares himself for what may come.
Timeline: 5 BC - Birth of Gwayne Hightower
3 BC - Birth of Gwayne's Brother
0 AC - Death of Garlan Hightower
1 AC - 15 AC - Intensive Education and Martial Training
15 AC - First Test of Arms Against Pirates
16 AC - 23 AC - Knighthood and Tournament Circuit
20 AC - Orphans of the Fire Incident
25 AC - Current Events
submitted by aelfin to ITRPCommunity [link] [comments]

2024.05.15 05:23 PLUTO_HAS_COME_BACK Vibhajjavāda and Sarvāstivāda: Analysing the Heart Sutra from Theravadin Perspective—Part 8

3.4. Mahishasaka or Sarvāstivādis

[wisdomlib.org:] [Mahishasaka had the doctrines] similar to those of the Mahasanghika. [Mahishasaka] denied reality to past and future, but maintained the reality of the present. Similarly, the school rejected the doctrine of the void and the non ego, the production of taint by the Five consciousness, the theory of nine kinds of non activity, and so on. They held that enlightenment came suddenly rathern than gradually.
Mahasamghika split from the Sthaviravāda (Theravada or Dhamma-Vinaya) and produced many schools.
According to the Theravādin Dīpavaṃsa, the Sarvāstivādins emerged from the older Mahīśāsaka school, but the Śāriputraparipṛcchā and the Samayabhedoparacanacakra state that the Mahīśāsaka emerged from the Sarvāstivāda. [Sarvastivada (wiki)]
Some Vajjian monks, who were possibly the followers of Devadatta, established the Mahasamghika after the schism after rejecting ten Vinaya rules. Like a few other monks, a Vajjian monk complained about the Vinaya rules. The story is recorded in Vajjiputta Sutta, which was utilised to support an argument that the Dhamma-Vinaya tradition added new rules. Indeed, the Buddha, the founder of the Dhamma-Vinaya Sasana, added new rules as required. However, before His passing He let the monks remove the minor rules, but the monks kept all the 227 rules. Only some Vajjian monks once again attempted to remove ten rules and split the Sangha after their attempt failed. These rebel monks founded many schools that united into Mahayana. The Sarvāstivādis wrote many famous Mahayanist scriptures.
Gandhāran Mahīśāsakas are associated with the Pure Land teachings of Amitābha Buddha. [Seated Buddha Amitabha statue.jpg (wiki)]
Mahāsaṅghikās revised the Dhamma and Vinaya in their own way. The revised collections were known as Ācariyavāda as distinguished from the Theravāda of the First Buddhist Council. Dīpavaṃsa says, that the Mahāsaṅghikās did not stop after changing the Vinaya rules. They went further by laying down for themselves new doctrines contrary to the established ones. They recited for their purposes the sūtras and Vinaya, they made alterations in the texts and their arrangements and interpretations.
There are four kinds of teachings, that can be accepted as the Buddha's words – sutta, suttānuloma, ācariyavāda, attanomati. In Parinibbāna Sutta there are other four kinds of teaching – Buddhāpadesa, Saṅghāpadesa, Sambahulattherāpadesa, Ekattherāpadesa. They are not contradicting each other.
They also replaced portions of the text by others according to their liking and even rejected certain parts of the canon though they have been accepted according to the tradition of Mahā Kassapa's council. They refused Parivāra and Abhidhamma Pakaraṇa, Paṭisambhidā, Niddesa and Jātaka.
Mahāsaṅghikās divided their canon into five parts: 1. Sūtra, 2. Vinaya, 3. Abhidhamma, 4. Miscellaneous, 5. Dhāranīs. [ Notes from BPU Sri Lanka - Third Year ]
According to Sibani Barman in Dipavamsa (study): Chapter 2d - The Third Buddhist Council,
the Vibhajjavādins claim that their theories and Canon are same as the original Sthaviras (the elders).

Sarvāstivādis Doctrines

[David Bastow. The first argument for Sarvastivada. Asian Philosophy Vol. 5 No. 2 Oct.1995 Pp.109-125 Copyright by Asian Philosophy]
[Bastow:] The argument is two-fold: that past states of mind can be directly perceived; and that the temporal and causal context of these states of mind, including their karmic future and the possibility of an alternative saving future, can also be directly perceived.
In demonstrating their belief, the Sarvāstivādis attacked, the Venerable Maugdalyayana in the Maugdalyayana-skandhaka, the first chapter of the Vijnanakaya (200 BCE?):
[Bastow:] The sramana Maugdalyayana says: The past and the future do not exist; the present and the unconditioned (asainskrta) exist.
[Bastow:] Section 1: [The Sarvāstivādis argued based on] probably Anguttara Nikaya III section 69 (i.e. A i 201-3). "There are three akusala-mulani (roots of ill, roots leading to bad consequences). These are lobha, greed; dvesa, anger; and moha, confusion." From this agreed premise the argument proceeds, first taking the case of lobha. There is no doubt then that there has been, is, will be a seeing that lobha is akusala (otherwise translated: a seeing of akusala--presumably meaning akusala-dharmas--in or through lobha). The lobha that is thus seen--is it past, present or future? If it is past or future, then it must be admitted that past or future exist. So could it be present?
[Bastow:] To allow this would involve admitting that there are in one pudgala two simultaneous cittas, states of consciousness; but this cannot be admitted. However, there must be seeing of either past lobha, or future lobha, or present lobha; otherwise it could not be that someone sees that lobha, akusalamula, is akusala. And in that case it would not happen that someone becomes repelled by lobha, detached, freed from lobha, obtains nirvana (or has obtained or will obtain nirvana).
[Anusaya Sutta:] its root destroyed, made like a palmyra stump, deprived of the conditions of development, not destined for future arising; [Thanissaro Bhikkhu] [Anusaya] are identified or associated with kleśa, paryavasthāna, and āsrava, and they are the ‘root’ of bhava [Dr. Ari Ubeysekara:] The seventh and the last of the latent tendencies is [obsession with ignorance (avijjanusaya)] which can be considered as the root cause of all unwholesome actions.
[Bastow:] The same argument is then applied to other things that can be seen with respect to lobha: it can be seen that lobha is a fetter, a bondage, an anusaya; and further that lobha is to be rejected, to be left behind, to be abandoned, to be fully known (prajna).

Devadaha Sutta (2)

[SN 22:2 Venerable Sāriputta explained to a large number of monks:] ‘When one is not free from passion, desire, love, thirst, fever, & craving for [rūpa], then from any change & alteration in that [rūpa], there arises sorrow, lamentation, pain, grief, & despair. When one is not free from passion… for feeling… for perception… for fabrications… & despair. When one is not free from passion, desire, love, thirst, fever, & craving for consciousness... & despair. Seeing this danger, our teacher teaches the subduing of passion & desire for [rūpa]… for feeling… for perception… for fabrications. Seeing this danger our teacher teaches the subduing of passion & desire for consciousness.’

A History of Indian Philosophy Volume 1

by Surendranath Dasgupta 1922 212,082 words ISBN-13: 9788120804081
Quoting Vasumitra (100 A.D.), Surendranath Dasgupta presents three major Mahayanist groups as doctrinally not very different, and the Hindu authors ignored their (minor) differences.
  1. Mahāsaṅghikas: the body was filled with mind {citta) which was represented as sitting,
  2. Prajñaptivādins: no agent in man, no untimely death, for it was caused by the previous deeds of man,
  3. Sarvāstivādins believed that everything existed.
We can observe how all these doctrines are presented in the earliest Mahayanist sutras, particularly the Mahāprajñāpāramitāśāstra, the Prajñāpāramitāhṛdayasūtra, the Lankavatara Sutra, Saddharma Pundarika Sutra (the Lotus Sutra).
the Prajñaptivādins had inaugurated the Śūnyavāda by drawing up a list of ten emptinesses. In the Mahāvibhāṣā [...] we read [...] there are many śūnyatās [...] Were the Prajñaptivādins the inventors of these ten śūnyatās or were they borrowed from the Mahāyānists? [II. Emptiness in the Hinayānist sects]
Gelongma Karma Migme Chödrön asks that question. The Hindu writers seem to have the answer:
[Dasgupta] When the Hindu writers refer to the Buddhist doctrine in general terms such as “the Buddhists say” without calling them the Vijñānavādins or the Yogācāras and the Śūnyavādins, they often refer to the Sarvāstivādins by which they mean both the Sautrāntikas and the Vaibhāṣikas, ignoring the difference that exists between these two schools.
Nāgārjuna did not consider the Prajñaptivādins as Mahayanists. Mahayana did not exist when the Mahāsaṅghikas was formed after the second schism (Devadatta's schism was the first), so they are considered as Sthaviravādis, who produced Prajñaptivādins and Sarvāstivādins. By AD 5th-6th, Bodhidharma arrived to China, and according to him, Mahayana was well-established as the Yogacara school, which adopted the Lankavatara Sutra.
Bodhidharma was believed to have introduced the Lankavatara Sutra to Chinese Buddhism. This sutra was a development of the Yogacara (“Mind-only”) school of Buddhism established by the great masters Asanga and Vasubandhu, and Bodhidharma is described as a “master of the Lankavatara Sutra”. [ Bodhidharma – the founder of Gongfu (Tsem Rinpoche and Pastor Adeline)]
The authors of the Lankavatara were the Sarvāstivādins.
[Bodhidharma:] the only reason I’ve come to China is to transmit the instantaneous teaching of the Mahayana This mind is the Buddha. (Bloodstream Sermon)
[Bodhidharma:] "This nature is the mind. And the mind is the buddha."
[Lanka:] this triple world is nothing but a complex manifestation of one’s mental activities."
Bodhidharma, known as an expert in the ten-stage sutra, was a zen master, from the Yogacara school. He did not know vipassana, as he condemned arhats. He was clearly a follower of Mahadeva, who authored the five points downgrading the arhats.
[Bodhidharma:] Among Shakyamuni’s ten greatest disciples, Ananda was foremost in learning. But he didn’t know the Buddha. All he did was study and memorize. Arhats don’t know the Buddha...
Bodhidharma did not know the meaning of arhat. Nāgārjuna defines arhat in Mahāprajñāpāramitāśāstra as follow:
[quote]
1. Ara means enemy (ari) and hat means to kill (han). The expression therefore means “killer of enemies”.\1]) Some stanzas say:
The Buddha has patience (kṣānti) as his armor (varman), Energy (vīrya) as his helmet (śīrṣaka),
Discipline (śīla) as his great steed (mahāśva),
Dhyāna as his bow (dhanus),
Wisdom (prajñā) as his arrows (śara).
Outwardly, he destroys the army of [Māra] (https://www.wisdomlib.org/definition/mara#mahayana) (*mārasena*).
Inwardly, he destroys the passions (kleśa), his enemies.
He is called Arhat.
  1. Furthermore, A marks negation and rahat means ‘to be born’. The expression means, therefore, “unborn”. The seeds (bīja) of the mind of the Buddha (buddhacitta) ‘do not arise’ in the field of rebirths (punarbhavakṣetra), for ignorance (avidyā) in him has been dissolved.
[end quote] Nevertheless, the Flower Sermon, which was composed in 1036 states that Mahayana comes from Kashyapa, whom Bodhidharma mentions in the Bloodstream Sermon. Based on Bodhidharma's attitude to the arhats, that Kashyapa could not be the Venerable Mahakassapa, the father of the Sangha who established the Theravada. However, that Kashapa appears in the Lankavatara Sutra:
Kashyapa (fl. 400 B.C.) . Also known as Uruvilva Kashyapa or Mahakashyapa, he was the eldest of the three Kashyapa brothers and among the Buddha’s earliest disciples. He was also India’s First Patriarch of Zen. [Lankavatara Sutra: Glossary. Page 458]
The Mahayanists expect they could become Buddhas by following these individuals.
The Flower Sermon (1036 AD) : the Buddha gathered his disciples together for a talk on Dharma. Instead of speaking, however, the Buddha simply held up a lotus flower in front of him without saying a word. “I possess the true Dharma eye, the marvelous mind of Nirvāṇa, the true form of the formless, the subtle Dharma gate that does not rest on words or letters but is a special transmission outside of the scriptures. This I entrust to Mahakasyapa.”
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2024.05.14 23:35 olimgari A sad conclusion

Saluto!
I would like to share my observations related to the Ido language from the point of view of two main Wikimedia projects.
Esperanto, despite its initially different concept, is intended to be a second (auxiliary) language for people from all over the world. One would like to say that this is nothing groundbreaking, because in it Ido is identical with its linguistic ancestor. But in my opinion this is not the case. Of course, Ido, as its followers refer to it, is an auxiliary language. The only question is for what/who? I'm not talking about the utopian idea of both languages.
Through Wikimedia projects, I believe that Ido is an auxiliary language of... English. Administrators of these projects (in the Ido language version) are by default dependent on the English Wikipedia, as well as the English vocabulary in en-wiktionary. This is easily noticeable. For example, creating a biography of a person who does not have an article in English ends with adding a page with an error because the template is linked to the English version from above. It is also easy to notice that Ido's wiktionary is not based on six main languages (actually on five, because Ido by definition ignores Slavic languages - Russian is only used as an alibi), but only on English, which is the basis for creating word formation for subsequent languages. This is due to the decisions of the administrators of these projects.
Well, what's wrong with that? The assumption that the world speaks English, even if it were true to a large percentage, would still indicate this language mainly as a second language. So Ido would be a third language and its existence would only make sense with English. But how is this language auxiliary? After all, English does well without intermediaries.
I believe that forcibly cutting yourself off from Esperanto in favor of getting too close to English is a serious mistake that questions the existence of Ido in a broader form. By the way, it is symptomatic that this forum is in English.
Best regards, samideani!
submitted by olimgari to ido [link] [comments]

2024.05.14 23:11 OldEvening9826 Why do Bollywood Actresses get more hate than Bollywood Actors?

I cannot be the only one who notices this.
Whenever I am surfing the web , specially in the bollywood side, I always see that the women in bollywood recieve disgusting comments and immense amount of hate for the most dumbest things possible. For example , people make fun of Alia for "copying" Deepika's dressing sense. Which makes no sense because neither Deepika nor Alia owns a type of dressing sense. Its a fucking dress that anyone can wear. Or the most recent topics, where people are crying about nepotism but the hate mostly goes to the nepo women such as Jhanvi or Khushi , after the release of Archies. I didn't see anyone making fun of Amitabh and Jaya's grandson.
Most of the hateful comments are on women on the way they dress or talk. Salman still has fans even though he is literally a goon and killed people. Shah Rukh cheated on Gauri with Priyanka , and Priyanka got the blame for it. Not that buddha.
Or people, even women (comes from internalized misogyny) always age shame the older actresses. I never seen no comment on Shah Rukh or Salman uncles. They are almost 60, but people say how "good" they look. Meanwhile, people start shitting on the actresses after 30 , calling them "aunty".We are literally lacking in young and attractive men in bollywood which is why women are resorting to foreign content such as kdramas where the men are in fact young and attractive.
Men, and people find nothing wrong in these grandpas with erectile dysfunctionality and old wrinkly faces romancing with barely legal teens. The moment a woman does it, everyone cries so much. For example, when Aishwarya got so much hate for romancing with Ranbir in ADHM.
Most movies are made by men to cater to the male gaze, I mean. Item songs. Just half naked women dancing in front of ugly and disgusting men. We barely got male item songs. We barely got movies made for women, except for shitty biographies or some "message" to society or smth.
Additionally, people find nothing wrong in men smoking, drinking and fucking around. The moment bollywood actresses makes movies which shows them do it like Veere de Wedding, they all have problems. If you check the youtube comments under Tareefan, its all about men and pick me women crying about how "this is feminism" or how "we lost Indian culture." Their culture doesn't loose when they they got Ae re Pritam Pyaari or Munni.
People, specially you women out there need to stop putting down bollywood actresses. From men , its usually coming, because of how misogynistic this country is. But I plead the women to stop partaking in this.
People are jealous and cannot see a woman can be hot as well as successful and not rely on a man. You shouldn't be hating on her but support her. Only then, you can achieve true feminism.
submitted by OldEvening9826 to BollyBlindsNGossip [link] [comments]

2024.05.14 20:01 Advanced-Seat4693 New ideas

I think that we need some upgrades to this game
  1. ET should give us new elite force Bismarck/Yamato with perk: +15 or 30% damage to other ships. It strange for me that we have tanks with similar perk but no ships. We know very well that naval battles in the game are long and imo those elite units like Yamato or bismarck can help us with this issue.
  2. We need also new biography to F2P navy general: it could be for example Nimitz, Donitz or Reader and finally Yamamoto bc he would be very good on Akagi. Why ET doesn’t want to give us those things???
Maybe I should write to them😂. What do you think?
(Sorry for my English, it’s not my mother language)
submitted by Advanced-Seat4693 to WorldConqueror4 [link] [comments]

2024.05.14 07:31 04Aiden2020 Will we reach “post nostalgia era” in the 2020s?

I use movies as my example
I’ve seen a lot of discussions all over the internet about nostalgia culture grievances. From Facebook that has a majority gen x audience constantly shitting on new reboot announcements in comments, to Reddit constantly complaining about these trends, to young people on reels and TikTok discussing the un-originality of the past 10 or so years. It seems like all ages are fed up with the nostalgia bait. There was also last years box office; Barbie and Oppenheimer were the biggest earners last year. They were both fully original, not relying on past movies. Barbie of course is a loaded brand but most people went in knowing it was this meta self aware movie. And to my knowledge it’s the first life action Barbie movie. Oppenheimer is a biography completely reliant on dialogue and is mostly a gritty court drama. I got to the movies a lot and a TON of young people fill the seats for mid budget, independent, A24 movies. Or Terrifier 2 which went viral on TikTok. It is a sequel, but the series started in 2016 so it’s atleast a new IP and it’s breaking the mould. There’s Dune this year which while it is a remake, I think the main selling point was the fact that it was a high scifi concept. The TV front is pretty great too. Look at the success of Shogun. Anyways, while some franchises and sequels, prequels, amd remakes will always do well, it seems like there is a big thirst for original content. I think the Barbenhiemer success was a taste of what’s to come.
submitted by 04Aiden2020 to decadeology [link] [comments]

2024.05.14 05:55 ExcitingBelt A Writer's Guide to Dark Fantasy Themes and Imagery

Explore the depths of dark fantasy writing with our all-inclusive guide on enhancing your themes and drawing readers in with symbolism. Discover key strategies, delve into the background of dark fantasy literature, and let your imagination run wild with an enjoyable writing assignment. Regardless of your level of experience as a writer or your level of interest, this guide will assist you in creating dark fantasy stories that are memorable and impactful.
Writing in the dark fantasy genre is a journey into the depths of the human psyche, where symbolism and imagery rule supreme, and it goes beyond simple stories of magic and monsters. We'll look at how to use symbolism to enhance your themes, draw in readers, and craft worlds of dark fantasy that will stick with you in this extensive guide.

Understanding Symbolism in Dark Fantasy Writing

Let's examine the history and development of symbolism in dark fantasy literature before delving into its specific applications. Gothic literature is the source of dark fantasy literature; early works such as Bram Stoker's "Dracula" and Mary Shelley's "Frankenstein" established the themes of terror, mystery, and the paranormal. Dark fantasy has evolved over time as authors like H.P. Lovecraft, Anne Rice, and Clive Barker have explored themes of power, corruption, and the human psyche.

The Power of Symbolism in Dark Fantasy Writing

A powerful tool in the dark fantasy writer's toolbox, symbolism enables you to give your works a deeper resonance and meaning. You can add layers of intricacy and depth that captivate readers and hold their interest throughout by employing symbols and imagery to symbolise abstract ideas, feelings, and themes.

Essential Techniques for Using Symbolism in Dark Fantasy Writing

Let's now examine some crucial methods for enhancing themes in your dark fantasy writing with symbolism:
Pick Your Symbols Wisely: Whether it's a menacing raven perched atop a gravestone, a mysterious amulet with dark powers, or a sinister castle shrouded in mist, pick symbols that speak to your themes and characters.
Establish Symbolic Motifs: To reaffirm themes and provide a feeling of coherence and unity, incorporate reoccurring symbols and motifs into your narrative. Including symbolic elements in your story can enhance its depth and richness. Some examples of such elements are the moon, which denotes mystery and transformation, or a colour like red, which stands for blood and passion.
Employ Symbolic Imagery: To evoke mood and atmosphere, use rich descriptive language to paint vivid pictures with your words. Use imagery to draw readers into the dark fantasy world you've created, whether you're describing a haunted forest shrouded in shadows or a dilapidated mansion full of secrets.
Investigate Archetypes and Myths: Use mythological motifs and archetypal characters as inspiration to give your narrative enduring themes and universal lessons. Using these classic themes, such as the hero's journey, the underworld's descent, or the conflict between light and darkness, can give your dark fantasy story more depth and resonance.

Fun Writing Exercise: Unleash Your Imagination

Select a Theme: Choose a theme or idea that you wish to explore in your dark fantasy story to begin with. Select a theme that appeals to you and piques your interest, such as the nature of power, the duality of human nature, or the quest for salvation.
Determine Your Symbols: The next step is to make a list of images and symbols that are connected to the theme you have selected. These could be places with symbolic meaning, animals, colours, or even objects. For example, you could use symbols like a decaying city, a black rose, or a serpent if you're examining the theme of corruption.
Create Your Story: After deciding on a theme and symbols, begin creating your story by incorporating these components into it to give it depth and resonance. Employ evocative language to create a sense of atmosphere and mood, and allow your symbols to direct the course of your story and the character development.
After writing your story, consider how the symbolism you employed enriched your themes and make any necessary revisions. Seek chances to hone your imagery or add more nuance to your symbolism in order to produce a more compelling and meaningful reading experience. And don't be scared to edit and polish your narrative until the power of symbolism shines through!

Famous Writers and Works in Dark Fantasy Literature

Dark fantasy literature boasts a rich history and a wealth of influential writers and works. From classic tales of Gothic horror to modern masterpieces of dark fantasy, here are a few notable examples:
The Cthulhu Mythos of H.P. Lovecraft: Lovecraft is recognised as one of the pioneers of contemporary horror literature, and the dark fantasy subgenre has been greatly impacted by his Cthulhu Mythos. Lovecraft's stories, replete with cosmic horror.), ancient gods, and secret knowledge, tackle existential dread and humanity's smallness in the face of cosmic forces that are beyond our comprehension.
Neil Gaiman's "The Sandman": This graphic novel series is a masterwork of dark fantasy that masterfully combines dream sequences, mythology, and folklore. With its sophisticated storyline, nuanced characters, and rich, vivid imagery, "The Sandman" has won both praise from critics and a devoted readership, solidifying Gaiman's place as one of the leading authors of contemporary dark fantasy literature.
George R.R. Martin's "A Song of Ice and Fire": George R.R. Martin's epic fantasy series "A Song of Ice and Fire" is a sprawling saga of political intrigue, war, and magic set in the fictional continent of Westeros. With its morally ambiguous characters, intricate plot twists, and gritty, realistic world-building, "A Song of Ice and Fire" has redefined the boundaries of the dark fantasy genre and inspired a cultural phenomenon with its adaptation into the hit HBO series "Game of Thrones".

Embrace the Power of Symbolism

To sum up, symbolism is a powerful tool that can enhance your themes, draw readers in, and help you write darker fantasy fiction to new heights. You can write dark fantasy stories that stick in the reader's mind long after the last page is turned by carefully selecting your symbols, coming up with symbolic motifs, employing vivid imagery, and taking inspiration from myths and archetypes.
So embrace the power of symbolism, let your imagination run wild, and set out on an amazing adventure into the shadowy depths of fantasy literature. Your readers are just waiting to be enthralled with the wonders of your writing!

Elevating Your Writing Experience

With pen and paper in hand, set off on your dark adventure, reflect on the deep experience that the GC Luxury Quill Set provides. Each stroke of the quill seems like a fall into the depths of darkness, capturing the essence of your darkest fantasies with unmatched precision thanks to its superb craftsmanship and timeless elegance.
The GC Luxury Quill Set transforms writing into an art form, drawing you into the intricate web of your own invention whether you're creating suspenseful dialogue or narrative twists. It becomes an extension of your will, channelling the raw emotion and atmosphere necessary to creating a genuinely unforgettable dark fantasy tale thanks to its ergonomic form and fluid ink flow.

My Own Dark Fantasy Realm

Hi there, fellow fans of dark fantasy! Thanks to your unflinching support, our blog—which is packed with tales and inspirations of dark fantasy—is making waves on TikTok, Pinterest, and YouTube. Even more thrilling is the fact that we're creating a captivating Trading Card Game to further engross you in Twilight Citadel's eerie mysteries. Explore the depths of the shadows with our website, where you can get eerie yet lovely phone wallpapers and posters. Furthermore, we've got you covered with free resources like desktop wallpapers and profile pictures to make sure your gadgets are brimming with eerie fantasy atmosphere. Come along with us on this surreal adventure, where fears come true and shadows dance. Are you prepared to welcome the gloom?
submitted by ExcitingBelt to talesofgwyn [link] [comments]

2024.05.13 19:45 TheIronDuke18 History writing in Ancient India

It's often said that ancient Indians didn't have much of a tradition of history writing similar to that of the Greco Romans or the Chinese. We did have the Puranas and the Itihasas but they are riddled with myths and legends which makes it hard to distinguish which event is historical and which is mythical or legendary. The vast timespan of the Puranic timeline also doesn't help our case. The Buddhist sources also talk of various events and though they are comparitively milder with myths, still mostly has a didactic nature. Something similar could be said for the Jaina sources.
The Puranic chronology of Kings and their dynasties give adequate information about the dynastic chronology of the Kings in ancient India. However, they are quite inconsistent with their lists and apart from a few succession conflicts and details about a few kings and dynasties, the Chronologies barely give us any information about the events associated with those kings.
Apart from these we mostly rely on later works of literature which are usually biographies rather than a formal form of history writing, plays which talk of possible events of the past and finally inscriptions.
One could clearly see that none of these sources have a descriptive historical nature. Something that we find in Ancient Sinitic and Greco Roman sources.
However, is it possible that there did exist a tradition of history writing similar to that of the Greeks or the Chinese among the Indians but it has been lost because of unknown reasons? Think about it. The plays and the literary works written on various events of the past were written several centuries after the supposed events took place. For example we find mentions of the Mauryan empire well until the times when James Princep deciphered the inscriptions of Ashoka. A diverse genre of texts mention them in Religious literature, plays, biographies etc etc all written in various time periods since the fall of the Mauryan empire. For the poets, playwrights and biographers to mention the Mauryas in their works, there has to be a way by which they have a knowledge about them and their existence. Also the fact that the Ashokan pillars were used to inscribe inscriptions by subsequent kings like Samudragupta for example, shows that there seems to be a powerful legacy attached to them.
The Mauryas are just one example. There are many such events about the past related to other political entities described in the vast corpus of ancient and early Medieval Indian literature. This only makes sense if there exists a medium through which these events were known by the people of those times. Which points out that there seemingly did exist a form of history writing that wasn't just a didactic form of text riddled with myths like the Puranas and the Itihasas or the Buddhist and the Jaina texts.
Why do we have no traces of this form of historical literature? There could be multiple reasons for it. One of the reasons could be that this genre of literature wasn't taken as seriously as the other genres. Which is why there could have been many inconsistencies in this type of literature. Which explains the inconsistency in the puranic chronology of Kings. The Brahmanas who composed the Puranas could have referred to these texts when they were constructing the list of rulers and because of their inconsistencies, it led to the subsequent inconsistency in the puranic list as well. This genre of texts was probably used mostly by poets and playwrights for their works and as a result didn't seem to have a serious importance in society as plays and poems are usually associated with pleasure. It possibly didn't have much of a political importance similar to the one we see in the other contemporary civilizations.
Another reason could be that this genre of historical literature simply died out with the fall of imperial powers in the sub-continent. With the emergence of feudal polities in the later half of the 1st millenia AD, the importance to record the dynastic history of large imperial powers in the north of India might have decreased. Which is why this supposed tradition of historical literature might have died out until the emergence of the turkic powers would introduce a new form of historical literature derived from the Islamic tradition of history writing.
The final and the most simplistic explanation would be the turkic invasions themselves. The Turkic invasions led to the destruction of multiple religious institutions of the native Indians like temples and viharas which were the leading storehouses of knowledge in pre Medieval India. The destruction of these institutions might have led to the destruction of multiple of this kind of historical literary works. However this would be refuted as other genres of literature did survive the Islamic invasions. Why would the turkic rulers only eliminate this kind of literature and not the other kinds?
Ofcourse there is no physical proof of the existence of such a type of historical literature in ancient and early Medieval India. One may only hypothesize the existence of such. However, this seemed to be an interesting theory in my head. Give your views on this if you like.
submitted by TheIronDuke18 to IndianHistory [link] [comments]

2024.05.13 18:05 Moonkeyvek My fight

Hi, I'm Alessandro from Colombia, and I'm still in the fight.
A couple days ago I relapsed. And I posted the following in PornAddiction during my guilt phase. I deleted it later in the day. I got lost out of focus in telling my story, but my main reason to go online was to seek for help about relapsing. After the post, I didn't actually continued reading the book. After some days whitout using, I relapsed again, I've had about 7 relapses since my fight started. Today I did it again, and opened the book just after doing it. I went to the ¨nature¨ section and reviewed ¨A pleasure or a crutch?¨... ¨Porn isn't pleasant¨... That is the only thing I do not agree with the book, and this doubt has cost me several of my relapses. Today I reviewed that part, comparing porn with food, and the book says that they are exact opposites. I read it again, and again, asking myself, analizing the arguments, but it just doesn't seem correct. Actually, the hackauthor doesn't say it isn't a pleasure, it just says that it's sabotaging happines mechanisms. So I went to science direct and found this: http://dx.doi.org/10.1016/j.pneurobio.2012.05.004 . And thought ¨ok, it is correct that porn is in fact, a pleasant cue. But it is also correct that is the kind of pleasant stimulli of a heroine injection¨. Then I read this: https://doi.org/10.1016/j.biopsycho.2015.06.005 . And found that it's an pleasant stimulli not only for addicts, but also for normal people. So my biggest argument against the book rings true for me. So today I just did a desperate google search: ¨is porn enjoyable?¨, and that led me to find this subreddit. I read a few posts and felt saved, this is the kind of community I need, PornAddiction disappointed me. I'll keep reading you and the book to learn what to do with that question: ¨is porn enjoyable?¨.
The following is that post:
______________________________________________________________________________________________________,
Why did I fail? My story, let's talk.
I spent almost 1 month reading Easy peasy. Long ago I realized I'm an addict, this wasn't a problem for me, I'm very self-conscious, kind of a hobby writer (obviously not in English as you can tell by now). The day I "clicked" while reading the book I spent almost 12 hours in a row writing something like a biography, focused in how porn have changed my life for over 11 years of addiction since I was 8yo. That "click" moment (maybe you know how it is, if you've completed the book) was in January 2024.
Just after completing the book I lived a couple weeks enjoying what is like to remember how to live a human life of freedom. But this surely wasn't the end of this illness. Back in the day I tried all methods. Willpower, streaks, even paid a subscription to app-block just before I gave up and threw it all, all my life, career and aspirations to thrash. After that I accepted I needed help, and then discovered the book (more than discovering it, because I discovered it in habitica in a time before the first suicide note and academy failure, I accepted I have to give it a serious try, not like the first time). Then, after for once in my life trying to be open minded in something, in my most beaten, broken spirit, soul naked moment, I took a learner role with the book, and I could manage to understand it. I understood the things I understand today, this sounds funny but you may know what I mean, those sort of things you simply can't un-understand. Like how you were thinking before how you thing now, discovering that you aren't alone. That old mind was like being a monkey living in a desert island, didn't know how I got there, didn't know how to get out of there, just making poor, illusory conclusions to survive, like: "I'm feeling depressed and hollow inside because of the death of my brother", the sad truth being that, I wasn't even capable of feeling something about it, because the fog in my brain. Used a lot of things to fill the void, not only porn, but also collecting videogames, thinking that playing games is my purpose in life (that, sadly, isn't an exaggeration of my way of thinking back then) That was the life before the mere act of understanding. That understanding is the same click I'm talking about the click that marked the end of a live of making up false realities to cope with existence, all by myself.
But hear me out, just understanding is not everything. That I realized after living a couple weeks of remembering what living a real life is, like the one I was living when I was a kid, before all of this shit.
The most hearth and mind braking thing was beggining to happen to me. The unavoidable relapse. Even when feeling the most hard trained mind, after feeling one of the best stories in the sea of life of war stories versus this monster, this begun to happen to me: forgetting. I thought forgetting was impossible for things that you just understand. But that's a lie, another made up conclusion of the monkey, now you understand me how it works? Subtle logical ideas that you just have and you don't question. Thruth is, you can un-understand things.
I started to forget how the life was before, that literal hell in this world. Despite of how vastly low my life got in those times, the way I felt in real time how my brain was literally rotting, like the room that all week long, contained my endless cycle of waking up, jacking up, feeling like shit, have to study, don't study, feeling like shit, jacking up because I'm feeling like shit, and playing games in the night because the night is for playing games and rest for the arduous work day, even that literal hell I could forget.
I started to forget it day after day of joy and happiness.
Until the day that it just seemed no so bad to me to watch just one peek, it was by waiting for the ads of an anime page to load, knowing exactly what this pop-up page will show. That day I booked a date with a psychologist (right before starting to read the book I was getting to the neuro psychiatrist) and she told me to keep writing as I was doing for necessity in my most anxious days. But after everything just kept going downstairs. Even after reading the book, before this announced and hyped relapse I wasnt doing it right. I couldn't have a date with my girlfriend, which I told all of this process, making sex and orgasms uncomfortable for her, without having sex. Saying to myself that sex and orgasm with a real woman is ok, but knowing deep inside, that I just don't want to do it right know, and even if this is real, it feels like it is triggering the cycle again, even if it doesn't, I personally feel like it does.
So after finishing the book for the first time, yes I enjoyed freedom, but it wasn't for long. Even before the relapse, every single sex session with my girlfriend seemed to harm my mind. I felt guilty.
Why I failed?
After reading the book one time, I started to have the capability to read other books. I started reading a bunch of them at the same time. "Un día en la vida de Iván denisovich", "la república", and digital minimalism by cal Newport, because I knew that the second problem in my life, born because of and also being a backward feedback to the porn addiction, is internet addiction. So I thought the right next step to take is reading a book to help that addiction too.
I think that was the mistake.
I hate social media, but today I'm posting this because I truly want to know the opinion of people that have the same or more knowledge that me. Usually I write this things for myself, and sometimes I share them with my girlfriend and close ones. But this time I want real competent minds in this field to give me it's opinion, it's the first time I write this kind of things in other language, but I read easy peasy in English so I'm thinking genuinely in spite of "translating" my thoughts.
Today I did the thing I think is the correct step that I didn't saw the first time I read the book. Mainly because of one sentence at the end of it, of one guy saying "some people go on in a eternal cycle of re-reading easy peasy" so I understood ok doing so is bad, then I started reading about digital minimalism, not even the recommended lectures by the hackauthor like the addictive voice recognition technique. And after even watching some coomer meme archive (I know is a good movement, but being realistic, those memes are made by a wide range of people, not everyone of them are psychologists like Allen Carr or the hackauthor, not even people with the introductory science based knowledge of the ones who read the book, and besides of the few memes that cleverly show deep and hard to digest realities, like the ones that helped me realize that even though sex with my partner might be good, I'm acting like a depravate thinking of sex everytime I se her alone with me, the majority of memes are made by people that make memes, not artists, I saw a lot of people still thinking about streaks, and a lot of Christianity, and above all of that, what am I doing watching memes to help an addiction man... )
So after reaching that point I had enough. "I'm walking a long ago twisted path, it's time to go back by the road I've been walking, and pause, and think, and solve... " And today I decided to just read the book again. And I have a number of conclusions to share.
  1. This is an example by me, a medical student: what I did the first time reading the book is like reading one article for the exan and getting to the next one just after finishing the last sentence of the previous one. The day of the test, and the test is stumbling across accidental peaks some day, like a pop-up, a social night (don't underestimate this shit like me, even if like me you are poorly social, and while reading those sentences in the book you thought "that advice is not for people like me", one day you'll have to socialize, and damn... That's some relapse factory), or being alone and late in the night, that real life test situations, will ask for your knowledge, and if you just studied it one single time, without the most important thing in learning, which is recalling and "repasar", you are most likely to fail that exam, like I did.
  2. The information in the book never ceases to be enough for me. Even for the most stubborn, egocentric mind, this book schools. I'm not a newbie, one big chunk of the book is focused to helping people lose the fear and accept the addiction, a lot of time ago I'm not longer in that step, and I understand a lot of the brainwashing pillars and went deeper in those, bun even though, finally reading it again makes me feel like the first time. It feels like there are new words between each paragraph that wasn't there the first time. It feels like there are some ideas that are only readable for people that have live that success time, encountered new traps, and failed.
  3. This time I'll take my time for this. I've been addicted since 8yo, more than 12 years. Even if I spend another 12 years working on this, it's fine for me as long as I'm free. I felt like I beated the game, and that I'm no noob that have to go back to the tutorial, that the next step would be other books, treat other problems in my life fast, but this is not like a game that you beat, actually you beat the game at the very time you open the book for the first time.
A long time have past since I finished easy peasy for the first time, after that I went to the psychologist, relapsed a couple times, touched deep ground, fought multiple times with my values, had a lot of tests, had some peaks, have been heavily concerned about the subject of the relationsheep between the addiction and having sex with my partner, surely the most frustrating and difficult doubt to resolve. But certainly, above all of that, I'm much better that I was that first time finishing easy peasy. And that doesn't end in just comparing me with myself to feel optimistic about the progress in this, that means I'll use this new learning abilities gained for focusing in mi career for one time in my life, failing and living new traps and ideas that always were in the book but I didn't understood the first time, to keep working on this.
What do you think? This is my story in a nutshell, that text I wrote that day after the click, was a 12 hours long, this was just 1, that is the impact of this book in my life, and this post is the new way of feeling that I'm not alone in this, and you can help me, and I can help you, than I'm trying. I thing that text is valuable to share with you, because it can help you, but I'll have to translate it and censor it, maybe one day. The psychologist told me months ago I should share everything I write online, but again, I'll have to censor it, so I kept doing in for me, this is the first time I follow her advice, let's see how we do.
I'll keep reading, keep living, keep working on this, actually I have a decent streak, but I would hate being counting days like my prehistoric times. Hope you don't hate my poor writing so much, hope I'll read your opinions, see ya
submitted by Moonkeyvek to pmohackbook [link] [comments]

2024.05.13 12:02 BohemianPeasant 13 May 2024: What Le Guin Or Related Work Are You Currently Reading?

Welcome to the /ursulakleguin "What Le Guin or related work are you currently reading?" discussion thread! This thread will be reposted every two weeks.
Please use this thread to share any relevant works you're reading, including but not limited to:
This post is not intended to discourage people from making their own posts. You are still welcome to make your own self-post about anything Le Guin related that you are reading, even if you post about it in this thread as well. In-depth thoughts, detailed reviews, and discussion-provoking questions are especially good fits for their own posts.
Feel free to select from a variety of user flairs! Here are instructions for selecting and setting your preferred flairs!
submitted by BohemianPeasant to UrsulaKLeGuin [link] [comments]

2024.05.12 23:50 Odd_Ant_6674 PrepSwift: Permutations with Restrictions Quiz. Question 3

https://preview.redd.it/bucc3703g20d1.png?width=1952&format=png&auto=webp&s=5c34264b1bd97628078f3c550303dfe172ff321e
Could someone critique my work/approach to solving this problem? I used the no restriction minus restriction approach to solve, but I couldn't get it right. I had a final answer of 720.
https://preview.redd.it/1uwupev9g20d1.png?width=1052&format=png&auto=webp&s=3eab04876f4dcac30270a385ee9455e714a4693d
https://preview.redd.it/mywqjqzng20d1.png?width=1948&format=png&auto=webp&s=0f60573044f83fc1a831cd87c67285f8ec26698e
submitted by Odd_Ant_6674 to GRE [link] [comments]

http://swiebodzin.info