Blessing a co worker who is leaving

News Of The Stupid

2012.03.12 22:01 ElderCunningham News Of The Stupid

Did you hear about the man who butt-dialed 911 while drunk driving? How about the teenagers who carjacked a car, only to fail because neither of them could drive stick? Welcome to /NewsOfTheStupid, a subreddit created for news stories just like these, proving that humanity is on a downward spiral
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2009.05.16 17:36 wrboyce Photo Critique

This is a community of passionate photographers to work together to improve one another's work. Our goal might be described as making this a place geared toward helping aspiring and even professional photographers with honest feedback. We would like the information given here to be a tool to help those that are serious about their photography to improve.
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2009.11.03 21:09 greenearthbuild Cooperatives: Democracy Everywhere!

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2024.05.21 19:32 Impressive_Hat_8438 A day in the life of a confused little human

Hi all!!! (づ｡◕‿‿◕｡)づ
I've been gender confused for a while now and for the last maybe 2 months my head has been really frazzled. I didnt cross dress in college, and just as it ended I realised I needed to ASAP. So now im stucking waiting four months for the summer to pass, so I can get back to Uni, make some Trans friends and start cross dressing (I live with my parents during the summer so I cant cross dress down here).
Work is monotonous so I decided to run a little experiment today. Every time I had any thought related to my gender, I would write it down in my notes app. I journal anyways, but I thought this might be fun, and it might show me just how much I think about in any given day.
Here are the results!!! Idk, Im posting them here just because I have no where else to put em. Maybe someone finds them interesting ¯\_(ツ)_/¯. Any input is very much welcome, but tbh I think im just panicing cause I can't cross dress and im relying so much on that as a litmus test to see what I want to identify as.
Enjoy!! (ﾉ◕ヮ◕)ﾉ*:･ﾟ✧
9:12 I'm not trans. I wasn't a trans kid, I don't get dysphoria unless I'm actively looking for it. I'm okay with being seen as a man by my parents and family, I socialise as a man. I still don't feel comfortable counting myself as a girl around cis women. I think I just want to be Trans because it makes me special. And I get sad when I loose it because, what else do I have.
9:24 But like I do want to be a woman, even if just on a surface level. I want to be in girl spaces, I want to wear cute dresses and learn makeup, I want to like my reflection, I want to be cute and little and not have that be wierd, I want to not be obnoxious and manly. Aswell, I don't know if I could hold down a straight relationship. Idk I don't feel comfortable being the "man" in the relationship, as much or as little a role as that might play.
10:14 Regardless, if I'm so uncomfortable referring to myself as trans then I can just, get this, not. I don't have to identify as Trans yet. I don't know why I so desperately NEED to know if I'm 100% TRANS. like in a perfect world, let's say I get a screening and its proven scientifically, that yes I'm a transgender. What does that change??? Why do I need it so bad??
10:30 I think part of it is I STILL don't feel trans enough. I feel like I'm putting it on or faking it. More specifically, I feel bad for inserting myself into trans spaces. I feel like I'm invading, and I feel terrible. Like I said I don't meet the BASIC entry markers and even then, I don't relate to trans people about as often as I do.
11:21 I'm not cis tho, I mean, most cis people don't get a little giddy when their fit is slightly girly. And then strike a little pose to themselves cause they're alone and it feels good.... Yeah that's not normal I'd say.
12:19 These pants are dangerous (Context, I bought new work pants last weekend and they kinda look like this). They give me crazy dysphoria. As in, I'll catch a glance of my leg outstretched or something and it looks girly. And I go "😇" like damn this feels nice, ooo girly yippe. And then I'm like oh god but remember my face, oh god I'm such a man, oh Christ. And remember your sister and mom, imagine if they heard this, so embarrassing!!!
13:33 God the yearning is crazy. Saw a few girls in summer dresses and stuff in the petrol station and Jesus, the longing I felt. Now obviously some of that is probably just raw attraction, but so much feels like longing. Like wishing I could be that. Sadly Idk if I ever will. I'll never be born cis. Brain worms!!! Sorry, but still this is what I'm feeling rn. The other side of that coin tho is that I can't imagine doing alot of girl stuff and taking myself seriously. Like it feels performative. Another reason I don't feel legitimately trans, is that I'm not a woman inside I don't think. I just WANT to be one, and that's a big difference.
15:20 One good interaction, made co-worker laugh. I'm not trans. I'm a dude, I can make this work. I'm using transness as escapism. It's a dream but I'm not gonna act on it.
14:12 WHY DO I CARE SO KUCH. I can be Trans and dress like a girl, I can be cis and dress like a girl WHO CARES. why do I need to know so badly??? Why do I want a trans person to validate me??? I haven't even cross dressed yet!!! I mightn't even like it!!!
15:56 I should text [distant Trans friend I haven't spoke to in years]. He'll know what to do. I need advice.
16:30 I'm a fragile little flower. I just wanna be a little princess, and I want someone to take care of me. Forget the complicated trans stuff, I just wanna cross dress and be cute and precious. That's all I need. I should text [distant Trans friend I haven't spoke to in years], but like what am I looking for??? Validation? I won't know how trans I am until I can cross dress, and no amount of texting around is gonna fix that.
16:36 Would things be easier if there was a right way? Honey there is no right way. He was so real for that
17:45 Ahhhh god!!! Trans girls on my tl are so gorgeous!!! Fuck me!!!! I wanna be one so baaaad. But is that it? Like is that the only reason I want this? Maybe it is just surface level. Being trans is so scary I could never do it. It's SO much work and change when it's not even bringing me closer to the true me. Atleast I don't think, sometimes I feel fine being a guy, no trans person should feel that way right? When I see my reflection, I more often see her now before I see [my name]. But [my name] is me, I think. But so is she. AHHHHH
18:03 Dude I'd make a great girl. And I want to. I don't wanna be my sister cause she's the worst, but I wanna be a girl yeah. I think
submitted by Impressive_Hat_8438 to MtF [link] [comments]

2024.05.21 19:26 MWBartko Considerations on Sexual Immorality, Gender Identity, and my friends Non-Denominational Church.

Considerations on Sexual Immorality, Gender Identity, and my friends Non-Denominational Church.
A good friend of mine from a fairly conservative evangelical background is considering becoming a pastor at his non-denominational church. As part of the evaluation process, they asked him to write a paper on these topics that he is not an expert on.
He asked for my opinion and I offered to share it online to solicit constructive criticism, notes of encouragement, and or reading recommendations on these topics.
I believe his goal is to be faithful to the scriptures, loving to those outside the church, and challenging to those inside the church, as most of us could do better.
What he wrote is in the quotation marks below.
“1: Scope of the Issue
Sexual immorality has become a besetting and ubiquitous issue in our culture and in our churches. While many aspects of it are not novel or unique to this time and have clear scriptural input, there are others that bring challenges to our church for which we don’t have obvious precedent. The main point of these comments is to try and answer three questions with some degree of specificity: (1) how do we make ourselves a place where people who do not know Christ will feel welcome to come and learn of Him regardless of where they come from, (2) how do we pastorally care for people who have come in to the church with pre-existing circumstances related to sexual immorality, and (3) how do we equip our members to represent Christ to those in their lives that are dealing with these issues. We want to do this in a way that does not “walk a tight rope” or compromise to appease, but honors Scripture in its commands to both show compassion and exhort and correct. We must recognize that every individual circumstance is unique, and many will require careful and prayerful consideration, but this is meant to give a framework for that consideration.
2: Scriptural Basis for Corporate Response
There are many references we can point to that discuss and define sexual immorality throughout Scripture and many of these will be used below as we consider specific examples and situations. Let us start, however, by looking at passages that deal with corporate response rather than individual sin. It is clear that the Corinthian church had significant issues in this area, and much of Paul’s first letter was devoted to it. In chapter 5, Paul states that when sexual immorality is discovered in the church we should “mourn” over it and “not to associate with immoral people.” Importantly, he also makes clear in vv. 9-13 that these comments only apply to those “who bears the name of brother.” He explicitly writes, “not at all meaning the sexually immoral of this world…for what have I to do with judging outsiders?” This is key in informing our response to those who are not members of the church. If it is our desire to see sinners come through our doors and come to know our Savior through our ministry, then we must be welcoming, accepting them where they are. This is not to say we hide or compromise the biblical position, but it is not an issue on which we want to filter people at the door. There are three categories of people in sexual sin that we need to form a response for. First, those just coming to the church who have not committed to it – these should be treated the same as any we are reaching out to with Christ’s love. They need Jesus, not behavioral change. Next, those who have recently joined the church but have pre-existing sexual sin patterns. This can and should be addressed with patience, dignity, and love. There are often many sin areas in the life of a new believer, and it is prudent to discern how and when to address each of them. Lastly, those who have been members in the church for some amount of time and fall into sexual sin. This is the group that Paul is primarily addressing in 1 Corinthians. While sex within marriage is a private issue, sexual sin cannot be a taboo topic. It needs to be addressed regularly and clearly. We need close enough relationships within the church that such problems do not fester in the dark. We must avoid the typical church pattern to vilify the first group, never see the second group, and pretend the third group doesn’t exist until it all blows up in scandal. May it never be.
3: Consistency Issue
There is a tendency in our Christian culture to treat some sexual sins as worse than others. Like the Corinthians, some things we seem to have accepted as just ubiquitous parts of our culture. Knowing the prevalence of promiscuity and fornication among teens and single adults and usage of pornography even within the church, we tend to address these as issues of indwelling sin, similar to anger or fear of man, with offers of accountability and understanding when someone falls. By contrast, when it comes to homosexuality or adultery, it is often a church discipline issue. We view homosexual marriage as a major problem, but remarriage after a non-biblical divorce is rarely addressed. These inconsistencies lead to stigmatization and polarization and should have no place in the church. The criterion for escalation should be unrepentance, not the nature of the sexual sin. It is clear from 1 Corinthians that all should be taken seriously, but none should be vilified above others.
4: Culture and Identity
The major underlying problem with many of the sexual sin and gender issues is that they have come to be culturally bound up with people’s identities. This is not a new phenomenon and is not unique to this issue. As far back as Acts 19, you see people becoming “enraged” because Paul had threatened the Ephesians’ cultural identity as worshipers of Artemis. People continue to find their primary identities in their employment, hobbies, sports teams, or families rather than Christ. None of these should be accepted, but none should be reviled either. If a person does not know Jesus, they are dead. How they identify themselves is of no concern. Once they have been made alive, they can be taught that “whose” they are is more important than “who” they are. All identity outside of Christ is not sinful, but if it takes paramount importance, it may become so. A person who recognizes a tendency toward same sex attraction may label themselves as gay or lesbian. This should not be considered a sin issue unless it becomes, for them, their defining characteristic or leads to sinful actions. We should recognize the difficulty of this struggle and support such a person rather than get hung up on labels. There must be clear distinction between identifying same sex attraction and engaging in homosexual behavior. These should be the guiding principles underlying everything that follows are regards individual cases.
5: Public Facing Information, Guests, and New Attendees
Considering what we have discussed, and Paul’s assertion in 1 Corinthians 5 that we ought to reserve judgment on sexual immorality to those we call brother, I would submit that public facing information regarding the church (i.e. website, app, etc) should not publish a position on sexual immorality, marriage, and gender identity. Doing so effectively places the filter at the door so that people who do not know Christ may be turned away from it. This is not tantamount to tacit approval. In appropriate contexts within the church, these topics should still be discussed and addressed, but I do not believe it is consistent with a biblical treatment of unbelievers to place it in a public facing forum. If we have guests or new regular attendees who appear to be engaged in a cohabitating or fornicating relationship, a homosexual relationship, or other sexual sin, this should not be a priority to address unless we have discerned that they are believers and join the church. Even then, it is important to draw a distinction between someone who deals with same-sex attraction and someone who engages in homosexual behavior. The next seven points are meant to discuss, in broad terms, how we should address those who join the church with pre-existing relationships or identity issues:
6: Promiscuity, Cohabitation – Hebrews 13:4, 1 Cor 7:1-2, Ex 22:16
Much of the biblical discussion on promiscuity is by inference. Clearly, sex was meant to be inseparably linked to marriage and outside of that context should be considered immoral. For those who join the church already in a sexual relationship who are unmarried we should apply Exodus 22:16 and encourage them to marry as soon as possible. If they do not wish to marry, they should be encouraged to separate. Paul acknowledges in 1 Cor 7:2 that marriage is the best remedy for “temptation to sexual immorality.”
7: Adultery, Divorce and Remarriage – Matt 5:32, Matt 19:9, 1 Cor 7:10-11
This issue is given much more explicit biblical instruction but is often glossed over in our Christian culture due to the messy landscape of divorces and remarriages. In cases where non-biblical divorce has occurred, if reconciliation is possible, this should be pursued. If reconciliation is impossible because one or more parties have remarried, it would not be sensible to divorce again in order to achieve reconciliation. The principle to apply here, I believe, is from 1 Cor 7:17-24 summarized in verse 20: “Each one should remain in the condition in which he was called.” This is not an ideal circumstance, but it is the best way forward in an imperfect world. Of note, polygamy was common in the culture of the early church, and while not ideal, was accepted by the church, as evidenced by the qualifications for elder to be “a husband of but one wife.” We have polygamous cultures even within our local community and if they came to Christ, we should not counsel them to divorce all but one wife and thus disrupt their social structure. It is not ideal and would disqualify them from eldership, but they should remain as they are. Whether marriage after unbiblical divorce in the past disqualifies a man from eldership is a case-by case question for the eldership.
8: Pornography, Sensuality, and Lust – Lev 18:6-18, Matt 5:28
As mentioned above, use of pornography has reached a high saturation point within our culture and within our church. While once thought of as simply a male issue, there is a growing trend toward gender parity in pornography usage. It is an issue that should be discussed with some frequency within our church. For those that join the church and view pornography regularly, it needs to be made clear that while the world has largely destigmatized it, it is still sexual immorality. Furthermore, this isn’t just limited to nudity and pornography, but any sensuality that leads to looking at someone “with lustful intent” is the heart equivalent of adultery according to Matt 5:28. In our culture, it is not possible to avoid such things by just turning away. We need to address the heart issues of idolatry, selfishness, and satisfaction in Christ. Practically, how should we deal with those who have on-going struggles with pornography, sensuality and lust? Should this preclude them from eldership? From deaconship? Taken strictly, this would preclude nearly all men from eldership. These require individual evaluation from the elders, but a guiding principle should be, if the person is repentant and there is evidence of growth in their life, we should consider more responsibility and continued discipleship.
9: Homosexuality – Lev 18:22, Lev 20:13, 1 Cor 6:9, 1 Tim 1:8-11
From the above references and others, it is evident that homosexual behavior is sexual sin. We cannot equivocate on that point. As we have discussed above, if a person who is already a believer and in the church and struggles with same sex attraction, we should approach them as we would handle anyone who is sexually attracted to someone to whom they are not married. If such a person decides that homosexuality is not sinful and begins sexually immoral activity, we should deal with them in the same way as any member who falls into unrepentant sin and go through the processes of correction and, if necessary, of church discipline. It is important that we draw a distinction between same sex attraction and homosexual behavior. We can do tremendous harm by demonizing same sex attraction and creating a taboo around it. A person who is struggling to abstain from homosexual behavior should be supported and encouraged. I believe Paul’s strong statements about not associating with sexually immoral people applies to those who remain unrepentant. Much more nuanced is the issue of how we address those that join the church already in a homosexual relationship. What about the married homosexual couple who join the church with their adopted child? Should we break up their family? I believe, in this case, the same principle should apply as to those who have gone through an unbiblical divorce in the past. We should apply 1 Cor 7:20: “Each one should remain in the condition in which he was called.” We can recognize that this is not ideal, but it is the best we can do in a fallen world just as we do with someone who is married after unbiblical divorce. Whether should apply to a homosexual couple in a long term committed relationship who are not legally married would be an individual discussion with the elders. Again, these are nuanced cases that will need individual prayer, discussion, and discernment. I believe a great deal more patience is called for when a new believer joins the church that has a history or present reality of homosexuality, even if they are unrepentant at first, believing that homosexuality is not sinful, than we would demonstrate to a person who has been in the church for a period of time and then decides to pursue a homosexual relationship.
10: Bisexuality – Heb 13:4
Bisexual attraction is no more or less of an issue than anyone who finds that they are sexually attracted to someone other than their spouse. This is not a rare or unique circumstance, even within the church. Someone who is practicing bisexuality is, by definition, not confining sex to the marriage bed, and this, therefore, qualifies as sexual immorality. The issue, here again, is one of identity and cultural acceptance. If a person “identifies as bisexual,” the real issue is not the bisexuality, but the fact that they identify themselves primarily by their sexual desires, and not by Christ. It would be equally a problem if they “identified as heterosexual” and that was seen as their defining characteristic. If such a person were to join the church, our priority should be in helping them see their identity in Christ rather than focusing on renouncing their sexual preference.
11: Transgenderism/Non-binarism – Psalm 139: 13-15
It should be noted that the next two points should not be considered in the category of sexual immorality, but as they are connected to the same cultural moment will be discussed here. It should further be remarked that transgenderism is a modern issue with no direct reference in Scripture. It is a challenging issue that often falls prey to oversimplification and scapegoating. It is not sufficient to simply state that a person should identify with their born gender. There are those born with ambiguous genitalia and those born with sex chromosome abnormalities such that “born gender” is not necessarily accurate. These occur with a frequency of 1 in 448 births on average which is not particularly rare. The majority of people who consider themselves to be transgender do not fall into these categories, but the fact remains that these categories exist. Unless we plan to embark on genetic testing, we must be careful how we assert someone’s gender assignment. Furthermore, we must acknowledge that much of the gender confusion in our culture is due to a distortion of biblically accurate masculinity and femininity in our culture of which the church has been widely supportive for generations. Many transgender and non-binary individuals consider themselves so because they do not fit into the traditional boxes our culture has created for the genders. The church can start by recognizing that these boxes are incorrect. We can also acknowledge that gender differences and roles are far less important than most human cultures perceive. Christ himself challenged many gender norms in his ministry and Paul maintains “…there is no male or female, for you are all one in Christ Jesus.” (Gal 3:28b) It is much more difficult to recognize this issue as a sin issue than many of the above concerns. If someone wishes to be addressed by different pronouns than they once did or dress differently than they once did, this does not amount to immorality. Once again, this can be an idolatrous identity issue if the person sees it as the central characteristic of their lives. There is often an inherent pride in asserting that such a person does not feel they fit in the body created for them, but if they come to love Jesus and understand and believe that they are “fearfully and wonderfully made” then this issue may become moot. Whether or not they revert to dressing differently or using pronouns they did when they were younger is largely immaterial. This also addresses the issue of people who may have undergone permanent physical changes. While we should not endorse such modification if it is being considered, there is no reason to reverse such a thing in order to return to a base state. We must recognize that this is a group that has a high propensity toward mental health concerns, instability, and suicidality. They need love, support and prayer, not scapegoating and extra-biblical expectations of conforming to a cultural norm. We must further note that this group as well as the homosexual group have often experienced psychological and even physical harm from others in our culture, sometimes in the name of Christ. We must foster an environment of champions physical and psychological safety for these people.
12: Asexuality – 1 Cor 7:25-38
Asexuality also should not be considered sexual immorality. There is, in fact, wide support in Paul’s letters such as in 1 Cor 7 for people, if they are able, to remain unmarried and be “anxious about the things of the Lord, how to please the Lord.” We tend to champion the model of the nuclear family in our Christian culture, but Paul sees chaste singleness as a better way. There should be no pressure from the church to make sure that single people pair off and get married because it is expected of them. As this state has been culturally identified with the LGBTQIA movement, it is seen on the same spectrum as the sexual immorality and gender issues discussed above, but it is not. It can still fall prey to the same issue of an idolatrous identity as some of the above issues, but it need not be so.
13: Glass Ceiling
In the event that God sees fit to bring people from these subgroups into our church, there would inevitably be a glass ceiling. The question is at what point. The four logical points are: regular attender, member, deacon, and elder. Regardless of their background or position, all should be welcome to be a regular attender. It is also clear, from the biblical requirements for eldership, that on-going problems or engagement in any of the sexual sins would disqualify them from that post. The middle two are less clear. I would submit that the bar for membership should be very low. This step, in my opinion, is when they would “bear the name of brother” and not before. Even if they disagree about the sinful nature of homosexuality, this should not disallow them from becoming members as long as they agree to submit to the churches position and not cause division. Allowing them to become members gives us the pastoral authority to speak into their lives, and we would hope that over time the Spirit would work in their hearts to convince them of the truth. Putting such a person in a deacon role would probably not be wise but would need to be evaluated prayerfully on a case-by-case basis. The difficulty here is that, while a position on homosexuality is not a salvific issue and should not be considered a core doctrine in the same way as the deity of Christ, for example, it is a sin issue. There is a limit to how far we can “agree to disagree” and still uphold our duty to root out sin in our midst. Once again, we should also distinguish between a struggle with same sex attraction and engagement in homosexual behavior when we consider our response. There is also a glass ceiling when it comes to marriage. While I believe we should not break up existing homosexual marriages, we should not participate in creating them. The marriage covenant between a man and woman was created, in part, to reflect the relationship between Christ and the church (Eph 5). This should not be co-opted to excuse or normalize immorality.
14: Nuance and Edge Cases
The above outline is by no means meant to be exhaustive or definitive. It is meant to provide a lens, supported by scripture, through which we can view these issues and consider corporate and pastoral responses. It should inform how we view the people that walk through the door from a wide range of backgrounds and how we equip those in our church to be Christ’s ambassadors to those in our community. Every person and circumstance, history and baggage will be different, and any non-nuanced position would be inherently evil. I pray we have many opportunities to talk, think and pray through specific situations that God would bless us with the chance to be a part of. What an honor it would be to be used to reach into broken lives like these with the Gospel of Grace.
15: Action Steps
As we consider practical and philosophical ways of responding to the above, I believe we should start from a position of corporate repentance. If we wish to truly reach out and touch the lives of broken people in need of a Savior who live a life of same sex attraction or gender dysphoria, we need to begin by recognizing that a great deal of harm, emotional and physical, has been inflicted on this group by the Church for generations. There are homeless people living in our area who were kicked out of their homes by parents holding a Bible. There are those who have been subjected to horrific methods that amount to torture under the guise of “Conversion Therapy” from Christian organizations. The only “conversion” we should concern ourselves with is to a regenerate heart. Attempting to change someone’s sexual attraction is very much beside the point. We cannot hope to be a place where such people can hear about Jesus unless they feel safe to enter our doors. We must also fight the tendency to consider sin in this area as something worse than others, even in non-Christians. James 2 says “…For whoever keeps the whole law but fails in one point has become guilty of all of it….So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.” As we consider corporate and pastoral responses to the argument above, we must start by removing our own planks and repenting for the historical actions of the Church.
Practical steps that we could consider taking would include: removing the statements from the website about marriage and sexuality, especially directly under our Core Beliefs. Again, this is not meant to hide or equivocate on the truth, but not to set such a barrier before someone even walks through our door. Secondly, we should consider how to address these topics within the church. A Sunday morning sermon is not ideal as it is time limited and a unidirectional conversation. A small group course format would be a consideration. We need to equip parents and family members of adolescents, teens, and adults with language to talk about these things in loving, humble, God-honoring ways. In the longer term, we need to consider how we can make our church a place where people would feel comfortable inviting friends and family who look, think and act differently than we do. We need to find a way of projecting safety and inclusion even in our public facing information. This isn’t a balancing act where we must make it clear early and often that we “love the sinner but hate the sin” as the saying goes. We just need to love the sinner. Dealing with the sin can come later God-willing. A third application point is to be mindful of what we say and what we allow to be said without being checked. Certainly, joking at the expense of those who are dealing with these issues is unacceptable, but we also need to work to avoid getting dragged in to pseudo-political discussions on bathroom issues, sports issues or other divisive concerns that have no bearing on the church.
I recognize that these proposals have the potential to divide the church. There are some who may leave the body over these sorts of changes. I would argue that it is our responsibility to them as well as to the unreached in our community to have those discussions and risk some of them leaving over it. These are not all things we should change overnight but after ample opportunities for discussions and prayer.
16: Conclusion – Mark 2:15-17
At its core, these are not issues of who someone loves, sexual attraction, or even specific sex acts. The core is idolatry and identity. When acceptance by others, self-determination, or physical pleasure become the central force driving our lives then we have become idolators. Though our idols take on different shapes, the struggles in this space are shared by all. Whether you are identified by your profession, your family, or your gender identity, you are not being identified by your Master. Building fences around or within the church because someone sins in a different way than us cannot be allowed. Making the excuse that we are somehow “protecting our children” by shielding them from people in our community who desperately need a Savior will not show our children who Jesus is. Within the church, we cannot be afraid to “speak the truth in love.” We need not and cannot shy away from sin in the church, but we must recognize that the Spirit works in each of our lives. Often this happens over a period of time. We should be prepared to walk alongside our brothers and sisters in this journey for as long as they need.
There is a significant correlation between this community and their relationship with religious groups, and the “tax collectors and sinners” that Jesus sought out in His ministry and their relationship with the religious leaders of the day. Our heart should reflect His. Jesus responded: “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:17) If our church was filled with transgender people and gay families that loved Jesus, God would be glorified.”
Thank you in advance for any constructive criticism, notes of encouragement to and or reading recommendations on these topics that I can pass along.
submitted by MWBartko to TrueChristian [link] [comments]

2024.05.21 19:18 quora_redditadddict Some people fawn. Some people fight back. Has anyone just...refused to participate in the fight to begin with?

I'm not fawning or fighting anymore.
I've been refusing to participate in the fight to begin with.
Ex. In an old job, my co-worker tried to start drama and scapegoat me about something that happened with a client over messenger. I wrote that it wasn't my fault, left the conversation and refused to engage further. I told manager I no longer wanted said co-worker to be part of my one-on-one meetings with the manager that the co-worker wasn't even supposed to part of and even claimed I was being treated differently because management had a co-worker there while others didn't. She was removed.
There was a known bully at one job that sent me a very disrespectful email. Since she and I didn't even work in the same department, I just decided to cut ties. Sent her an email that since our job description did not require us to collaborate, further contact wasn't required, and that I wished her the best in her cases.
Has anyone reached the point where they just don't care to fight anymore? Or there are just some people it isn't even worth the fight with because they will never enter reason or they are just too biased to be fair. Or just busy bodies who don't have anything to do. We're adults with free will and can choose who we interact with and also who we DO NOT wish to interact with too.
Is there a name for this? Is this a form of fighting? Flight?
submitted by quora_redditadddict to CPTSD [link] [comments]

2024.05.21 19:14 Alternative_Ease6049 I'm being encouraged to intervene in my ex's relationship but I'm scared to.

Hello OKOP fam. Long time listener here.
I know the title sounds bad, but here me out.
I (26M) am being encouraged to intervene in my (26f) ex girlfriend's relationship by friends but I'm afraid to do so.
Me and my ex, who we'll call Samantha, got together at 17 and dated until we were 25. We were each others first for everything and we were extremely close. In April of last year she broke up with me out of the blue and got with her co-worker, Paul, the next week. I was devastated, I cut contact immediately and tried to move on, long story short I ended up having a mental breakdown and attempted to take my own life. In September, I was lucky enough to escape the poverty of my home town when I was offered a place at a good university in the north west of England. I started playing rugby again and even met a girl, Lucy, after my friends convinced me to meet her as she was a mutual friend of theirs.
In February, I was forced to move back home after I broke my back playing rugby after a scrum collapsed onto me. Samantha contacted me after she changed her number when she heard I had come back. She wanted to apologise for everything and to bury the hatchet and move past everything that happened last year. At first l was adamant I didn't want to but Lucy convinced me to accept it, but to be careful. Soon afterwards, Samantha asked on an old group chat between us and our friends if anyone was awake. She had a significant rant about how Paul was treating her poorly and she didn't know what to do. He blew up at her when she tried to set a boundary, called her horrible names, never allows her to go out alone, demands her work contacts and even tries to control her finances to some extent. Naturally, we were all significantly concerned and comforted her. I took this to my friend who works in law enforcement, who confirmed it met the legal definition of domestic abuse under UK law. Me and my friends came to the conclusion that one of us is going to have to intervene and try to break them up and support Samantha. They refuse to do it as they're frightened of Paul and now it's fallen on my shoulders to do it. Even Lucy is encouraging me to do it.
I'm very scared of what the consequences will be, what if she thinks I still like her? I don't, I'm happily in a relationship and don't want that to change. What if she gets the wrong impression? I feel a sense of protectiveness over her, but nothing more than I would with my friends. Im
Okop family, what do I do?
submitted by Alternative_Ease6049 to okopshow [link] [comments]

2024.05.21 19:13 Icy-Strawberry672 Him, His Mum/Mom and the Co-Worker

I (27F) and my boyfriend (29M) were out on a date a couple of days ago when he was randomly called by his boss. This isn't new for his boss but this time it felt a little off, like something about it just wasn't right. The way my boyfriend had gotten up out of his chair and walked out the door was very abrupt and startled. It was like he was trying to hide something that I wasn't meant to know about but I brushed it off and tried to forget about it. The day after we went to his mum's place, his mum has made it very clear that she didn't like me, she likes that mum who is SUPER possessive of her son. TBH it made me very uncomfortable and I expressed that to my boyfriend but he brushed it off and said "That's just my mum she's always like that". And she's the type of mum who thinks that her precious little boy could never be wrong or act badly. She would ALWAYS get jealous when he would take me on a date or get me flowers because she think she deserves that. It is as if she wanted to date her son, like it's actually kind of creepy. Back to the story when we went to his mum's place the next day his Boss called him again and he was even more frantic this time. So now I was starting to get suspicious but I couldn't pin it on the weird calls I needed more evidence. But for the first time, his mum talked to me like a normal person and was also getting suspicious about the weird phone calls. Fast forward to the present time, I have gone through his phone and found multiple seductive pics of him and countless messages back and forth between other women on his phone. I have taken a photo on my phone of all the emails, photos, messages, and contacts from him to all these women. And I kinda let my best friend (27F) in on what's going on but I was very vague about it with her so she wouldn't try to dig in on it too much. I found out that one of the women he was talking to was his co-worker and I was shocked by and quite frankly grossed out by it. But this specific co-worker has always liked him and been all over my boyfriend don't get me wrong my boyfriend is quite good-looking but this co-worker was ALL over him like it was black Friday. She is a very gorgeous young lady probably about 27 or 28, with gorgeous glass skin, long brown hair and brown eyes. She looked like one of those Insta models but one of the girls he has been talking to is her. Now I'm pretty sure by now the whole office knows who I am which means she does as well so there is no way she is doing this without knowing about me. I probably have about 3 hours MAX before he gets home from work today, I don't know what to do. Do you guys have any idea what I should do?
submitted by Icy-Strawberry672 to stories [link] [comments]

2024.05.21 19:09 WarmPissu What's a good rate for rent and utilities in the area? (Pasco county or hillsborough)

I work in Pasco county in Lutz. I'm looking for a place to rent with my girlfriend. But I don't know what is considered a good price, and what is considered a bad price.
I don't want to accidentally pay double in rent, while others are paying for half my rent.
What's a good price for a 1 bedroom, and what's a good price for a 2 bedroom?
I see some places online that are like $1,800/month, but I don't know if that's too high or if that's a normal good price. Then there's utilities. What is a good amount to pay in utilities, and what is considered too high?
Can someone here who knows about renting, inform me on what prices I should look for? I just need to commute to Lutz, so I don't care if I live in wesley chapel, carrollwood or wherever.
It's really hard for me to figure out so I don't get scammed. Someone offered me $1,900/month for a 2 bedroom, and I am trying to figure out if that's a good deal or a bad deal. Utilities are not included. And they didn't tell me how much the utilities will be.
I did notice that my co-workers are paying way different rates. Someone is paying $800/month, and another co-worker is paying $2k/month for rent. So some people pay twice as much in rent as others. How do I know if something is a good deal or a scam?
submitted by WarmPissu to tampa [link] [comments]

2024.05.21 19:03 mother_puppy New Releases May 21

MM Romance

Kindle Unlimited
Kobo Plus
  • The Bump by Sidney Karger - Kobo & Amazon - (contemporary, rom com, relationship in crisis, road trip, freaking about about coming baby, secrets, opposites attract) - 363 pages
  • Forever Yours, Kit: Gay Childhood Friends to Lovers Romance by Atreus Rosewood - Kobo & Amazon - (contemporary?, takes place in the 90s?, childhood friends to strangers to lovers, coming of age, second chance, forgiveness, "it's always been you") - 244 pages
  • Dangerous Recall by Tyler Anne Snell - Kobo & Amazon - (contemporary, bodyguard/client, mystery/suspense, murder investigation) - 219 pages
  • Nearlywed by Nicolas DiDomizio - Kobo & Amazon - (contemporary, rom com, engagement in crisis, early honeymoon to recharge, opposites attract, age gap) - 345 pages
  • Blaze of Cortez (Rain City Tales #8) by Brent Archer - Kobo & Amazon - (contemporary, firefighters, workplace romance, coming out, trauma, check CWs) - 328 pages
  • These Bittersweet Vines (The Eastern Quarter's Mana #2) by Dorian Valentine - Kobo & Amazon - (fantasy, magic, prince/bodyguard, amnesia, action/adventure) - 514 pages
Other
  • After: Puppy Love: MM Romance Novella Short Story (Trick of the Light #3) by Abigail Hunter - Amazon - (contemporary, established couple, series must be read in order, photoshoot setting) - 53 pages

Other Queer Romance

Kindle Unlimited
  • The Pleasure Protocol: A Scorching Billionaire Romance by Darcy Romaine & Kat Alexander - Amazon - (MF, contemporary, bisexual MC, billionaire/escort, BDSM, collared FMC) - 328 pages
  • A Heart Bleeding Gold (Midnight Series #3) by H.M. Darling - Amazon - (FF, fantasy, vampire FMC, starting over, angst, check CWs) - 212 pages
  • For Blood & Soul (Tales of the Immortals #3) by Tara Lynn - Amazon - (MMF, fantasy, vampires, established relationship, series must be read in order, action/adventure) - 368 pages
Kobo Plus
  • Looking for Love in All the Haunted Places by Claire Kann - Kobo & Amazon - (MF, paranormal, asexual FMC, sentient haunted house, love triangle between MCs and the house?, FMC with ESP investigating haunted house, single dad, opposites attract) - 415 pages
  • Here for the Wrong Reasons: A Novel by Annabel Paulsen & Lydia Wang - Kobo & Amazon - (FF, contemporary, rom com, dating show contestants competing for a man, cowgirl/influencer, opposites attract, grumpy/sunshine, slow burn, challenging comp het) - 365 pages
  • Ice + Alligators by Angel Martinez - Kobo & Amazon - (FF, fantasy, ice fairy/alligator, ice fairy is banished to alligator's swamp, working together to defeat humans who threaten swamp) - 103 pages
  • The 7-10 Split: A Romantic Comedy (Peach Blossom #1) by Karmen Lee - Kobo & Amazon - (FF, contemporary, rom com, second chance, enemies to lovers, Black FMCs, high school teachers and co bowling coaches, start & bring HS bowling team to victory) - 289 pages
  • Second Night Stand by Karelia Stetz-Waters & Fay Stetz-Waters - Kobo & Amazon - (FF, contemporary, ONS to lovers, ballerina/burlesque dancer, dance troupe competition show rivals) - 334 pages
  • A Liaison with Her Leading Lady by Lotte R. James - Kobo & Amazon - (FF, historical, playwright/theater owner, opposites attract) - 301 pages
  • Bonded (New Eden #2) by Jessica Marting - Kobo & Amazon - (MMF, sci fi, cyborg/cyborg/human, human FMC, second chance MM, starship setting) - 186 pages
Other
  • Unexpected You (Sapph in the City #1) by Chelsea M. Cameron - Amazon - (FF, contemporary, boss/employee, romance authodisaster assistant, ice queen MC, age gap) - 233 pages
  • Their Human to Entice (Unit A12 #7) by Morgan Robinson - Amazon - (MMF, sci fi, alien/alien/human, established MM alien adds third human woman, mates, woman needs a mate to leave Earth) - 213 pages

Audiobooks

MM Romance
  • Nearlywed by Nicolas DiDomizio, narrated by Michael Crouch - Amazon - (contemporary, rom com, engagement in crisis, early honeymoon to recharge, opposites attract, age gap) - 9 hrs 2 min
  • Dangerous Recall by Tyler Anne Snell, narrated by Michael Dean - Amazon - (contemporary, bodyguard/client, mystery/suspense, murder investigation) - 5 hrs 21 min
  • Volatile (Unlucky 13) by J.R. Gray, narrated by Tor Thom & Iggy Toma - Amazon - (contemporary, rehab resort setting, bandmates, sexual awakening, check CWs ) - 6 hrs 23 min
  • Ghostly Findings (Ghostly #2) by E.M. Leya, narrated by Greg D. Barnett - Amazon - (paranormal, mystery/suspense, medical examinedetective, slow burn) - 6 hrs 7 min
  • Rise (Wings 'N' Wands #2) by AJ Sherwood & Jocelynn Drake, narrated by Joel Leslie - Amazon - (MMM, fantasy, established relationship, series must be read in order, 2 dragon shifters & 1 human, set in Brasil, fated mates, magic, action/adventure) - 10 hrs 30 min
  • The Amazing Alpha Tau Self-Improvement Project (Alpha Tau #2) by Lisa Henry & Sarah Honey, narrated by Nick J. Russo - Amazon - (contemporary, college, frat boy/nerd, boyfriend tutoring, banter) - 6 hrs 2 min
  • Point Blank (Badlands #6) by Morgan Brice, narrated by Kale Williams - Amazon - (paranormal, established couple, series must be read in order, psychic/detective, mystery/suspense, wedding planning, ghosts) - 6 hrs 55 min
Other Queer Romance
  • Loyalty (Halcyon Diivision #3) by E.J. Noyes, narrated by Abby Craden - Amazon - (FF, contemporary, mystery/suspense, established couple, series must be read in order, save the world by finding a secret password) - 10 hrs 5 min
  • A Liaison with Her Leading Lady by Lotte R. James, narrated by Beatrix Ayliff - Amazon - (FF, historical, playwright/theater owner, opposites attract) - 8 hrs 56 min
submitted by mother_puppy to MM_RomanceBooks [link] [comments]

2024.05.21 18:55 wealthyGorgeousYoung Lucky to Love God & Righteousness; Love also sets Us Free;

When I was young I wanted to sacrifice my life for God, the Prophet , the Ummah (community), for Pakistan & the Muslims & this is how everyone in my family felt as well, but particularly my Dad & uncles (ours was a Pakistan Air Force family).
I would cry over the massacre of Muslims of Amritsar at the hands of the idolaters & I wept over the persecution of Muslims in India & Palestine & Bosnia & Kashmir etc. It was good to be in love & to feel so strongly for others. The Imam at the Masjid would always say we Muslims were one body, if anyone felt any pain everyone felt their pain.
Then I came to the US & I observed a people far more beautiful, loving, enlightened, blessed. With time & distance my love for Pakistan & Islam diminished & I felt like I was no longer alive.
The white Christians & the people of the US are far more beautiful, kind, enlightened, loving & easy to love. I tell myself that just for encountering such a peoples & for being around them I must love them forever. I tell them that but I do not feel that same intensity of love, that strong emotion & that desire to sacrifice everything for them, except maybe briefly a while back for the white Anglo-Saxon Christians (now a days I am not even feeling the same emotions for Pakistan, unfortunately). I say I love with the hope that one day that feeling will return but I don't really feel it.
I wrote to say that being a patriot & a good, devoted Muslim or Christian (or Jew or being part of the Aale-Ibrahimi or family of Hazrath Ibrahim SW) is a reward & a blessing. Those of you who feel like you could sacrifice your life for your country, your God & what is right are truly blessed, alive & fortunate.
I wish we fall in love with what is right & good & defend & exalt & promote what is right & good.
Fall in Love With Those Worthy of Love
I wish we fall in love with a nation worth of falling in love with. You don't want to be like the Japanese trying to expand the Japanese empire because they are under the illusion that they are similar to , equal to or better than white European peoples. But the truth is even love gets corrupted in some unfortunate parts of the world. For it is not love to die for the Emperor of Japan & for Japan & for the Buddha. Why is it not love?
Love Means Choosing What is Best for Your Beloved
Love means choosing what is best for your beloved, even if the person who is best is not you. There is an Indian movie that my mom showed us when we were very young. It is called Saajan. In the movie Salman Khan's character is in love with Madhuri Dixit's character, Madhuri Dixit's character is in love with Sanjay Dutt's character. Salman Khan pretends to be a poet laying claim to poetry written by Sanjay Dutt. Madhuri Dixit is actually in love with Sanjay Dutt the poet. Salman Khan's character loves Madhuri Dixit's character so much that he is willing to pretend to be Sanjay Dutt, the poet. In the end Salman Khan realizes that if he truly loves Madhuri Dixit's character he must let her choose by letting her be with the person she fell in love with (i.e. Sanjay Dutt's character, the poet). Of course its an Indian movie so Sanjay Dutt's character has a limp & the movie ends with Madhuri Dixit's character being left with Sanjay Dutt, while Salman Khan leaves with a sad chuckle.
What should have happened is this, IF the movie was made by Pakistanis or white peoples: Salman Khan's character leaves Madhuri Dixit with Sanjay Dutt's character but Madhuri Dixit realizes she wants both inner & outer beauty & chooses Salman Khan's character because Salman Khan's character is both healthy (does not have a limp) & by setting Madhuri Dixit free & by suppressing jealousy Salman Khan has shown that he is beautiful from the inside too. Or better yet they could heal Sanjay Dutt's character's limp (like Hazrath Eisa SW & Hazrath Ilyas SW & Hazrath Muhammad SAW healed the lame & disabled to wholeness & health & beauty) & show that Salman Khan has a talent for poetry too & everyone can be beautiful both inside & outside & then Ms. Dixit can have two people to choose from (both equally gorgeous) & we could then introduce another female lead so whoever is not chosen also gets a gorgeous lover.
Love means setting our beloved free to let them be with the best candidate. So I ask you the gentle reader: who do you love & who is the best person to love them?
Who is Best Suited for the Lands
In my humble opinion the best people to love anyone are the white anglo saxon Christians: they are the healthiest & smartest & nicest & most confident & selfless of peoples. If I love Pakistan or the Holy Land or any person I would rather they be with the best peoples possible.
Ask yourself this: India was once ruled by our British white Christian cousins who are good or better at nearly everything. Why did we fight the British only to have the lands end up under the rule of misguided, unattractive idolaters (who are once too often worse than even us )? Because we resisted British rule today Muslims are getting oppressed in India by idolaters. Would it not have been better if we had strengthened the hand of the British Empire so India does not fall to the misguidance of idolaters?
The Muslims of Kashmir deserve better than the rule of idolaters. Would it not be better for them if they were under British rule ? because it seems we cannot or will not liberate them. Would it not be better if Kashmir was under Jewish & Israeli rule since it seems the Jews are smarter, prettier & are better for a land than our own peoples?
So is it love to die for the Emperor & for Japan to spread the Japanese empire? No of course not. The Japanese are not good for their own lands & each other even today when they are economically & financially well off. Japan would be better off under Christian European or British or German rule. But do the Japanese know that it is not love? I believe they are smart enough to figure this out.
TLDR:
those who feel like they can sacrifice their lives & feel intense love for Pakistan, Allah SWT are truly fortunate.
if you love someone you let them be with the best folk who can really help them (this applies to the lands & to peoples)
who are the best peoples in the world as of today: the white anglo saxon Christians & the Northern Europeans.
Who would be best for Kashmir & India & China & Japan & other unhappy & oppressed parts?
submitted by wealthyGorgeousYoung to PAK [link] [comments]

2024.05.21 18:52 SeesawLanky1985 Strange Indirect Exchange with Nanny

I am wanting to leave teaching soon, as I am super burnt out and over it. My hairdresser was telling me that she has a good friend who works primarily as a nanny and homeschool teacher. She said she makes really good money and has plentiful clientele. I think this would be a great alternative for me, at least for the time being, until me and my fiance get married and go on our honeymoon, then I might consider going back to a private school.
Well, I asked my hairdresser if she could reach out to her friend and ask her if she would be willing to share some tips or advice on how to get a small business like hers going? How I could advertise myself and such. She replied to her and apparently was "put off" that someone was trying to "get her business out." Ok well first of all, I live in FL and this person lives in CO. I'm not sure why she felt threatened by a simple request for advice? This just makes me wonder if nannying is worth a try now since this attitude of possibly losing clients is so apparent. Maybe I will look into something else... How do you some of you current nannies feel about this?
submitted by SeesawLanky1985 to Nanny [link] [comments]

2024.05.21 18:48 PotterheadZZ Historical Prompts! (Renaissance, Wild West, 1930s, and more!)

1. Courtesans and the Crown: I will be playing M! I am also open to potentially playing a MxM version. (1530s) Benjamin, the illegitimate son of a King, lives a life of luxury without any of the consequences that come with royal blood. He indulges in fine clothing, gambling and is a frequent patron of brothels. At sixteen, he met a courtesan named Antonia, who was five years his senior. Unlike the other women he had encountered, Antonia was beautiful, kind, and captured his heart. While they both share a deep love for each other, they face their own challenges. Benjamin is still learning the ways of the court at the age of eighteen, while Antonia holds a great deal of influence over him due to her life experience. From encouraging him to invite her to tea to spite his royal parentage and even convincing him to petition for legitimation to take his sister's throne, she is ready to shake things up, disguising their power-hungry nature as love. What started as a quiet and humble relationship has now turned them into vicious antagonists towards themselves and others, but their love for each other remains strong. Even though the character's name is Antonia, feel free to create your own character with a courtesan theme. I even encourage it!!!
2. Our Father, who art in Heaven: I can play M or F! (1450s) Through a combination of extortion, torture, and occasional bribery, Pope Castello has ascended to the Papal throne. Despite his vow of celibacy, his illegitimate offspring roam freely in the town, behaving as though they were the offspring of a monarch. His son, in particular, plowing through any woman with a pulse, loses vast sums of money gambling, and harbors his own dark secrets. Meanwhile, his father strives to elevate him to the rank of cardinal. However, what will happen when his son encounters the same fate as his father? Will he fall in love with a noblewoman and violate his church oath? This woman has her own secrets and a father who is eager to marry her off to the wealthiest suitor available. The resulting whirlwind will leave blood on the floor and lipstick stains on collars, reminiscent of The Borgias, but without the incestuous undertones.
3. Of course, Your Majesty: I will be playing M! (1500s) Your protagonist is the eldest child of a powerful monarch, destined to become the next Queen. During her childhood, she formed a close bond with the son of a Lord who was a bit older than her. As they grew up, their feelings for each other became more than just friendship, prompting them to explore a romantic relationship. However, it is the heavily religious 1500s, and fearing that their relationship would compromise her purity and jeopardize her chances of marrying another royal, the Lord's son was sent away to a chateau. Despite the distance, they kept in touch through letters and other means. But, a dramatic shift in the court's dynamics has brought him back, much to the chagrin of your character's father. He is willing to disrupt the status quo for the sake of love and occasionally for his own gain.
4. The Lost Princess: I will be playing F! (1480s-1520s) Princess Margery was adored by her subjects and set to ascend the throne one day. However, her fate changed drastically when, at the tender age of four, her carriage was attacked by bandits. In a desperate bid to survive, Margery pretended to be dead in the frigid snow of the forest. She wasn't certain what happened next, but she eventually found herself in the care of two kind-hearted parents who renamed her Elizabeth and raised her as their own daughter. As Elizabeth came of age, she began searching for potential suitors. But what happens when a young man uncovers her true identity? How does she make her way back to the castle, and what challenges await her upon her return? Most importantly, where do you fit into this tangled web of intrigue and deception?
5. For Our Kingdoms: I am open to playing M or F! (1530s) An arranged marriage between a prince and princess from neighboring kingdoms looms on the horizon. Is she a timid princess, suddenly thrust into the role of heir apparent, seeking a partner to bolster her claim to the throne? Or is she merely a commodity being sold off to the highest bidder? Regardless, what happens when two royals who are less-than-enthusiastic about the arrangement are forced to wed for the betterment of their kingdoms? With an unkind and brash prince making every quip in the book as he rises to the throne, she must find a way to make her marriage work. Will they find common ground, or will they be at each other's throats? Only time will tell.
6. Shadow in Stage Lights:I will be playing M! I am also open to potentially playing a MxM version. (Post-WWII 1940s) In the smoky haze of post-war Hollywood, where dreams are traded like currency and the past casts long shadows, Jack Turner returns from the frontlines of battle a shattered man. Once hailed as a literary luminary, he now struggles to find his place in a world that has moved on without him, haunted by memories he can neither escape nor forget. Enter your character, a radiant starlet whose ascent to fame is as swift as it is dazzling. Cast as the lead in Jack's latest play, she embodies the very essence of the character he once envisioned, igniting the stage with a brilliance that eclipses his own. But as the spotlight shines ever brighter on YC, Jack finds himself consumed by a bitter resentment, his heart seething with anger at the injustice of it all. In a world where shadows lurk behind every smile and fame is but a fleeting illusion, Jack and YC must navigate the treacherous waters of love and ambition, forging a path forward that leads them out of the darkness and into the light.
7. The West was Wilder: I will be playing M or F! (1830s) A young man is a moonshiner and owner of a notorious saloon in a small frontier town. With a reputation for brewing the finest illegal whiskey in the region, he walks a fine line between outlaw and respected member of the community. Meanwhile, a young lass is new to town and is seeking change. She has a tough exterior, but there is a vulnerability that draws folks in. As their paths cross in the dusty streets and dimly lit saloons of the Wild West, sparks fly between them. Whether it's a fiery confrontation over a poker game gone wrong or a chance encounter in the dead of night, their chemistry is undeniable. But with danger lurking around every corner and secrets waiting to be uncovered, their burgeoning romance is anything but smooth sailing.
8. Underneath the Bald Cypress: I will be playing F! (1930s) Amidst the sultry streets of New Orleans, the daughter of a wealthy sugar cane baron, finds herself torn between societal expectations and her own desires. Engaged to a controlling man of her father’s choosing, she longs for true love. Her path collides with your character, a jazz singer, a man of color, or something else entirely, sparking a forbidden romance that defies family secrets. As their love blossoms amidst the city's vibrant nightlife, she must choose between the safety of convention and the allure of a life filled with passion and uncertainty, where forbidden love and hidden truths threaten to unravel the world she knows.
9. Revolution or Run: I will be playing F! (Fallout Fandom) In Vault 47, life appears idyllic, with its inhabitants blissfully unaware of the horrors unfolding beneath the sterile corridors. Your character, recently assigned to a coveted scientist position, stumbles upon a hidden lab deep within the vault, where ghastly experiments are conducted on unsuspecting fellow dwellers. Amidst it all, your character finds help in a resourceful maintenance worker with a knack for uncovering secrets. With the weight of responsibility heavy on their shoulders, they must navigate a treacherous path, torn between loyalty to their community and the pursuit of justice.As tensions escalate within the vault, they must decide whether to ignite the flames of rebellion from within or to venture into the unforgiving wasteland beyond the vault's walls.
Linked here is my writing sample and lore explanation.
I am also open to sending a master list of my current OCs with their vague descriptions!
When you DM me, please send me the answers to these questions!
  1. What is your name and pronouns?
  2. What RP are you interested in?
  3. Are you comfortable playing on Discord?
  4. What gender are you interested in playing? (for scenarios 2, 5, and 7 only!)
  5. What are your hard boundaries for writing? (i.e. unwilling to write gore/abuse/etc)
  6. What is your biggest roleplay pet peeve?
  7. What is your paragraph min/max?
  8. What is the most important thing to you in RP?
  9. Are time zones important to you? If so, what is yours?
  10. Is ooc essential to you?
  11. Are you okay with a fade-to-black romance style?
  12. What is your typical romance speed? Slow/Medium/Fast Burn?
I will answer these questions back! Thanks for reading!
submitted by PotterheadZZ to RoleplayPartnerSearch [link] [comments]

2024.05.21 18:46 Polilla_Negra A Security Guard sees man arguing on phone, next a Report of a Shots fired and dust up on the second floor.

The incident unfolded about 9:20 a.m. Friday inside the restaurant at 43 E. Ohio St. after the baker was asked to leave a planned meeting with human resources, according to a police report
A disgruntled baker won’t face charges after the gun he pulled on two co-workers discharged during a fight at the Italian marketplace Eataly on the Near North Side, police said Monday.
No one was shot, and the 35-year-old gunman was taken to a hospital for injuries he sustained during the brawl, Chicago police said Monday.
The incident unfolded about 9:20 a.m. Friday inside the restaurant at 43 E. Ohio St. after the baker was asked to leave a planned meeting with human resources, according to a police report.
He was not fired, but he was not scheduled to work either, according to the report, which said a Security Guard spotted him outside smoking a cigarette while he talked on the phone, “complaining about the meeting.”
That’s when police said the 35-year-old suspect made his way to the second-floor bakery prep area and confronted two men who are also bakers.
A man doing refrigeration repairs said he saw the dustup. What started as an argument grew into a brawl, during which all three bakers “threw punches,” the report said.
Another witness and a 42-year-old man, also employed as a baker, said they then saw the suspect pull a gun. As they sprinted away, terrified, they heard what they thought were two or three gunshots, according to the report.
Eataly’s video surveillance captured some of the fight, including the moment when one of the bakers punched the suspect, knocking him to the floor.
Two of the bakers fled with the gun. The 35-year-old suspect was taken to Northwestern Memorial Hospital in good condition.
The suspect has a valid Firearm Owner Identification card but is not a concealed-carry license holder. He suffered redness and swelling to his face, and was detained by police at the scene after being identified by a witnesses.
None of the participants in the brawl or witnesses could be reached for comment.
submitted by Polilla_Negra to SecurityGuardsOnly [link] [comments]

2024.05.21 18:30 yelpvinegar The 7 Types of Startup Founders: Why It Matters To You

What’s the #1 thing every founder needs to know?

I’ll give you a few minutes to make a list — top of mind might include sales, marketing, technology, product management (especially product-market fit), technical skills, fundraising, team building, leadership, management, finance, and planning/executing strategic growth and scaling.
Sure… but, sorry, none of that is the correct answer. Because, of course, you know that founders typically are expected to be jacks of all trades. So yes, to all of the above, but that’s not the secret sauce.
The #1 thing every founder needs to know is… themself.
Here’s the truth: founders start companies, and entrepreneurs build them. While not every entrepreneur is a founder (think franchise owners), every founder is an entrepreneur (at least initially).
If you’re like me, you are a forward-obsessed founder. That means where you are now is always building toward where you want to go. That person is always an entrepreneur. Once the company is started, you’ll do what it takes — including relinquishing control — to keep it growing.
Does that sting? We founders think of our companies as our babies, but statistics say we’re likely to be the ones kicked out of the nest. Also, research shows that in the US, only 14 out of the top selling 500 companies still have the original founder running the company. And the Harvard Business Review reports that most founders relinquish control long before their companies go public — and that four out of five are forced to step down as CEO.
It doesn’t have to be that way if you have one critical attribute: self-awareness. That way, you can decide as your company grows how you want to evolve your role in the overall day-to-day running of the company (i.e., learn, delegate, hire, move on). And ultimately, you can make better choices at critical growth junctures in your business progression.
So, to help you become more self-aware, it’s helpful to understand the different types of founders. Let’s dive in.

The Types of Founders

A couple of notes before we get into specifics:
The bottom line: knowing your strongest/weakest points is a critical piece of the self-awareness pie. That way, you can conduct your business in what I call the Green Zone — aka the Genius Zone, where you have both high passion and high competence — and make the best choices for you and your company.

1. The Solo Founder

Traits:
Benefits:
Pitfalls:
Example: Sara Blakely, Spanx Founder
Ten years ago, in 2012, when she was just 38, Sara Blakely became the world’s youngest self-made female billionaire. Her business, built on a significant industry gap (the lack of comfortable, effective shapewear) and her incredible sales hustle, also benefited greatly from Blakely’s abundant self-awareness. Here’s her advice to solo founders at a 2020 business conference:
“I tell people as soon as you can afford to hire your weaknesses, do it… As soon as I could afford to hire someone to do more of the operations side of the business, I did. As an entrepreneur, one of the biggest gifts you can give yourself is to stay in your lane.”
In other words, know what your Green Zone is and play there.
If you’re like Blakely, it’s usually big ideas and sales ability (she could easily qualify as a Visionary Founder, too) or operations and execution (what Blakely realized she needed help with).
Pro tip: If you’re a solo founder, you’ll likely want to lean into an entrepreneurial framework like the Entrepreneurial Operating System (EOS) to help you define and settle into which side you skew toward.

2. The Visionary Founder (or Co-founders)

Traits:
Benefits:
Pitfalls:
Example: Steve Jobs & Steve Wozniak
Considering that Steve Jobs’ name is pretty much synonymous with “visionary,” I don’t think I need to list more than the products and industries Jobs’ revolutionized at Apple and beyond — Apple Computers, iPod (iTunes), iPad, iPhone, Pixar, iCloud — with many products and points in between. George Lucas, from whom Jobs bought the Graphics Group at Lucasfilm and renamed it “Pixar,” perfectly summarizes his superpower:
“The magic of Steve was that while others simply accepted the status quo, he saw the true potential in everything he touched and never compromised on that vision.”
Steve Wozniak was the technological yin to Jobs’ sales and marketing yang, bringing the vision of a computer with a graphic interface to life. From the visionary files, “Woz” also invented the first programmable universal remote and was an early innovator of wireless GPS (thanks to his clever dogs who routinely evaded electronic fences).

3. The Serial Disruptor

Traits:
Benefits:
Pitfalls:
Example: Elon Musk
Like him or loathe him, Elon Musk is perhaps the most prolific (and successful) serial founder of all time with startups including Tesla, SpaceX, The Boring Company, and Neuralink, among others. His drive to design opportunities to evolve humanity has redefined both hustle culture and the art of serial entrepreneurship.
For serial founders, having a set of principles is key to their success. In Musk’s case, his use of “first principles” — reducing a process to its essential parts — has served him well, from helping him figure out how to make rockets cheaper and reusable (SpaceX) to shifting the narrative of electric vehicles (Tesla).

4. The Engineer

Traits:
Benefits:
Pitfalls:
Example: Mark Zuckerberg
Much like the other examples I’m sharing, Mark Zuckerberg’s story has been widely told, so you probably know about his development of Facebook. But at his core, Zuckerberg is an engineering prodigy and geek. At just 13 in 1997, he built “ZuckNet,” which enabled the family’s home computers to communicate via Ping (a precursor of AOL’s Instant Messenger) with his father’s dental office computers. He was using AI in his senior year in high school, so the roots of his Meta(verse) focus today are apparent.
A common weakness for engineers is they tend to have a lower EQ, which has been well-researched. As a former engineer, I understand how logic and technology come easier than understanding human behavior. This is why tech founders should seek out mentors early and bring in competent leaders with high EQ and leadership skills — for example, Zuckerberg credits his former COO of 14 years, Sheryl Sandberg, for turning the company into a multi-billion dollar company.

5. The Personality Founder

Traits:
Benefits:
Pitfalls:
Example: Oprah
I’m using Oprah as an example, as her products are an outgrowth of her — her eponymous talk show, which ran for 25 years, the OWN network, O Magazine, her book club, and a variety of charitable endeavors comprise her vast empire. But of course, we know plenty of other personality brands that have racked up billions in sales and even transformed, from the Kardashians/Jenners, to Bethany Frankel and Ryan Reynolds (just watch Deadpool 3 to see his brands — coming in 2023).
In today’s age of influence, we’ve seen a surge of personality brands and founders who leverage built-in audiences and communities to scale quickly. All these names are business mavericks in their own right, but many didn’t start out this way — they deftly utilize their charisma and ability to entertain to shape their brands and pave the way to success.

6. The Accidental Founder

Traits:
Benefits:
Pitfalls:
Example: Yvon Chouinard
Patagonia founder Yvon Chouinard has been in the news lately for giving away his company to fight climate change. He’s an OG accidental entrepreneur whose passion for rock climbing led him to develop reusable pitons (rock climbing spikes) and, later, heavy-duty shirts. Famously Chouinard called himself a “dirtbag climber” and didn’t want to become a business mogul. Sixty-five years later, this accidental founder’s company is valued at $3 billion, and his latest innovation is a way of giving away the profits of a company to continue his contribution to society — protecting and preserving the natural world.
As I always say, there are riches in the niches, and accidental entrepreneurs are the leading type of founders to discover a marketplace with little or no competition.

7. The Intentional Founder

Traits:
Benefits:
Pitfalls:
Example: Jessica Alba
While Jessica Alba does have some touches of a Personality Founder (she is an actor) and an Accidental Founder (an allergic reaction to detergent made her worry about her new baby’s sensitive skin), she is an excellent example of an intentional founder. Back in 2008, when Alba had that allergic reaction, influencer marketing wasn’t what it is today — plus, she had some success but was by no means a household name. Ditto for eco-conscious consumer packaged goods — a plus, sure, but didn’t have the same urgency and importance it does today. Alba then spent years researching ingredients in everyday products and even went to DC to lobby for updates to the 1976 Toxic Substances Control Act. Convinced that consumers need safe, affordable, environmentally friendly products for kids and home, Alba launched The Honest Company in 2011.
Now, she did have seasoned co-founders, her own wealth to use out the gates, and VC support shortly after that, but it has always been Alba’s commitment to and alignment with the brand’s core principles that have kept the brand growing and thriving — today, as a publicly traded company with a 2021 $412.8 IPO.
What type of founder are you? Definitely feel free to share in the comments.
submitted by yelpvinegar to analyzeoptimize [link] [comments]

2024.05.21 18:22 Adept-Alps-2378 my application journey has shown me how Extremely ignorant the vast majority of americans are about the MBA

So I'm going to attend a full time M7 program in the fall. At my current company, which is a large F500, the sheer extreme level of ignorance about MBA programs from the average American worker is absolutely hilarious to anyone who has spent time on this sub or done their research.
First, many view the Part-Time program as far superior to the Full-Time program because "you get to keep your job" and "it shows hustle." When I told them I'm going Full-Time, they said "well, I think it makes sense only if you want to get it done with faster." They don't know about how Full-Time programs are the smoothest option for career pivoters due to the summer internship between 1st & 2nd year, as well as full availability for recruitment events during the day. They also don't know Full-Time MBAs are usually harder to get into than part time due to being more selective with higher GPAs, GMAT/GRE scores, and work experience.
Second, the schools people think are "good" is hilarious. They will say things like "Ivy League MBAs" are the best, never having heard of M7 or T15. The M7 I'm going to is a non-Ivy League, and they haven't heard about it (they might have heard of the parent university but are unsure of how to "rank" it). Meanwhile, Georgetown has incredible lay prestige - they think it's as good as some Ivies. And they think Yale is among the most prestigious MBAs, beating out Stanford.
Third, they will say stuff like "I wouldn't recommend an MBA. I know so and so who got one and they now have the exact same job as me with six figure debt!" They won't realize that the MBA was likely from a no-name state school or the person got it straight out of undergrad. Some even asked why I'm doing my MBA "late" instead of immediately after undergrad. On the flipside, people will say things like "oh my uncle got an MBA from the University of Phoenix! He said it was a great experience." And other things like "awesome! Now you can do the John Doe, MBA on your LinkedIn name," not realizing how cringe that is.
Fourth, people will say things like "Why not just go to x (our local state school)," not realizing that M7s have far great career opportunities. They might vaguely understand the "Ivy League" schools are better, but still fundamentally think all MBA programs are kind of similar. They don't know there's a vast difference in the quality, focus, and outcomes of different MBA programs when it comes to alumni networking and campus recruiting. The dark side of this is ignorant people taking out six-figure debt to attend a really low ranked program, only to graduate with poor job prospects. One co-worker even said, "isn't it best to do an MBA right after undergrad? Aren't you late?"
Fifth, people have no idea about the common post-MBA careers. If you say PM, they think of Project Management, NOT Product Management. They'll say, "Why not just get a PMP, that's what so and so did." If you say consulting, they'll say "it's not that great! I know so and so working at KPMG or Accenture during tech implementation. Avoid the Indian companies like WiPro though - they're not great." Forget Investment Banking - they thought that meant "bank teller." No one has any idea what VC, Hedge Fund, or Private Equity is. They'll also say "how can you do consulting or banking, that's totally different from what you do now!" not realizing that consulting and banking at the MBA level recruit in a background agnostic way. Tech and VC/HF/PE care about background though.
Sixth, people say things like "Study hard! You don't want to slack off on that GPA" not realizing that most top MBAs have grade non disclosure and really high curves, making academics often the lowest thing to prioritize (obviously this is a personal choice). But the general perception is that the MBA is an academically rigorous degree like law school, med school etc. They were shocked when I revealed much of the experience is often social, such as domestic and international treks for fun.
Seventh, people fail to realize how difficult it is to get into an M7 MBA. They look at me and go "hey! I'd love to go to Stanford or Harvard or Yale for my MBA, if you can do it, I can do it right?" Only for me to explain the acceptance rates and the high GPAs and GMAT/GRE scores. Only to find out they have poor (like 2.x) GPAs from state schools and likely aren't going to get near perfect GMAT/GRE scores. Their work experience or family connections aren't extremely stellar to the point they can overcome these poor raw stats.
Being "in the know" makes it hilarious to see people who know absolutely nothing give their completely wrong and uniformed opinions with such confidence.
submitted by Adept-Alps-2378 to MBA [link] [comments]

2024.05.21 18:16 SnackSauce Costco VS Superstore VS Sobeys (Milk, Chicken, Hamburger, Bread)

Costco VS Superstore VS Sobeys (Milk, Chicken, Hamburger, Bread)
I have been boycotting Superstore (Loblaws) since the beginning of April. I've also been boycotting Sobeys because were just as bad in my mind (IMO). I've been doing all my shopping at Costco and Giant Tiger, and the odd time going to Walmart.
Today I decided to venture back into Superstore and Sobeys to take photos of some main items that people get; Milk, Chicken, Hamburger and Bread. I then went to Costco (to actually get what I needed) and take photos of those same items to compare.
I put them together in a graphic side-by-side to show the comparative in-store prices as of today.
Note:
  1. Costco actually didn't have any bread stocked. I think they were just getting their shipment out back when I was leaving the parking lot.
  2. This is in Atlantic Canada.
  3. I forgot to get a photo of it in Costco so I didn't include it in the images, but they have the cold brew coffee I get, Stok Un-sweet (green label) for $9.99 for 2 of them. Superstore had 1 for $8.99. Jerks.
Conclusion:
  • I've noticed that Superstore prices, although still really bad, have actually come down a bit if I'm remembering correctly from March. Not just on the photos I took, but on other items as I walked around and looked.
  • Sobeys prices are insane. Everything in there was absolutely more expensive than anywhere else. In my mind Sobeys was just as bad or maybe a little cheaper, but after today... I have zero intentions of ever going back to Sobeys again.
  • Superstore parking lot was pretty full, but inside there didn't actually seem to be that many people.
  • Costco was INSANE. I've never seen that many people in Costco before even at peak hours. I was there around 10am, and typically it doesn't get really busy until 11am or 12 noon. I was really shocked (but happy).
  • There were Superstore workers who absolutely noticed me taking photos and were watching me a bit.
It's clear by the foot traffic I saw today that Costco is way more busy than it usually is during a non-peak hour. This tells me a lot of people are actively partaking in this boycott, which is amazing. I have zero intentions of going back to Superstore (or Sobeys) anytime in the next few years. I'm done with them both. Strictly shopping at Costco and Giant Tiger, and if I have to Walmart. There aren't any local markets near me, unfortunately.
https://preview.redd.it/s5g8g6dk1t1d1.jpg?width=3840&format=pjpg&auto=webp&s=bf6b3e1c3dc6ae88ab3376bb59a8a4f2cf01be14
https://preview.redd.it/66o1l9dk1t1d1.jpg?width=3840&format=pjpg&auto=webp&s=fd4f5e1d82bc51b3863b6e7cad219b7023f44d9a
https://preview.redd.it/inbyr6dk1t1d1.jpg?width=3840&format=pjpg&auto=webp&s=e42fabbaca979b03e05d059ee4c94d43a4ea5426
https://preview.redd.it/rt2li7dk1t1d1.jpg?width=3840&format=pjpg&auto=webp&s=34d498bd533c18e9f4b2dd3ed70f54a21a9c9b4b
https://preview.redd.it/on6fijal1t1d1.jpg?width=4032&format=pjpg&auto=webp&s=52524ceb1dac0b99ad6c49f24deb09a7103a072c
submitted by SnackSauce to loblawsisoutofcontrol [link] [comments]

2024.05.21 18:16 Flimsy-Oil-7634 How to fix misfire on 2005 Volvo v50 T5 AWD (109k miles)

******* I'll have a TL;DR at the bottom. *******
Basically, I got scammed buying a 2005 volvo v50 T5 AWD (with 109k) from the dealership. Car ran great on the test drive, everything seemed fine, car was overall in bad shape cosmetically but it is what it is, you know? We got a discount because of the cosmetic damage (like the sunroof being completely caulked off) and bought the car, thinking that it was perfectly fine.
A SINGLE DAY later, something is going south, the engine runs rough on idle for the cold start. Don't know why, this is literally the first time the engine is cold started after we bought it. Something isn't right, but I'm able to drive to work without any lights popping up on the dash. However, after work I had some time to show the car to a co-worker and we went for a drive around the lot, during which the check engine light popped on and started flashing yellow. There was some extremely choppy acceleration and just general shaking on idle. I put the car back in the nearest spot in the lot, and after work me and my co-worker go buy a code reader from O'riellys. Read the code, it states P0305 (misfire on cylinder 5)
So, I go call O'riellys to see if they have what I need, and drive over there again. after a second trip for a toolkit and 5 new spark-plugs, we're replacing all 5. The condition of all the old spark plugs was ok, they all looked old and crusty and all had some black on the tips but I'm not sure that anything was out of the ordinary (no white on each spark plug and overall the sparky bits look the right distance). I don't have pictures of them (posting this at home) but if needed I can go and grab photos of each one, just comment. The REALLY SCARY part for me was that one of the spark plugs had oil on the white ceramic part (not the actual sparky bit), and oil was also in the ignition coil (a pretty small amount on both). I didn't know what this meant but it wasn't related to cylinder 5 at all, it was actually cylinder 1, right next to the oil cap. Don't know if this means anything because it could just be someone spilling oil when putting new oil in, but I'm just letting everyone know.
At this point we replaced all the spark plugs and put everything back together, but the engine is STILL misfiring, but this time with the code P0300, so I decided it would most likely be the ignition coils. I haven't replaced those yet but they are on order and hopefully will get installed soon. I really hope this will fix the problem, but I'd like to hear feedback from a few people because I'm not great with engines and this is currently my first car :( and I heard amazing things about Volvos, especially the T5, so I wasn't expecting to have problems like this right off the bat.
My prediction, which I might be completely wrong on, is that the cam/valve cover gasket is leaking into the 1st cylinder hole which broke something. I haven't tested the fuel injectors but I want to, because the ignition coils look relatively new and don't seem like they would break. My friend told me to start off doing a compression test (which I'm scared of doing), is this a good idea?
For those who will ask if the dealer offered to help with anything seeing as the car lasted 1 day, they flat out refused by saying "we sold the car as-is" so I just told them to go f*ck themselves (not proud of that, but I did call them right after getting the P0300 code in the baking sun so it was just a bad decision overall. I'll call them back and apologize someday). BTW, I just got a cheap ass code reader so I don't know if the car has multiple codes, I only see one on the screen. There are 2 buttons, one that is red and erases the code, and the other button is still a mystery. Please send questions about stuff if you need to know, I have the carfax from the dealership so I could check when all the stuff has been replaced.
TL;DR Car misfiring with code P0305, after all spark plugs replaced code P0300. Found oil on ceramic part of spark plug 1 and inside ignition coil 1 (unrelated to cylinder 5), and I haven't tested any other components other than changing spark plugs. Any tips?
submitted by Flimsy-Oil-7634 to Volvo [link] [comments]

2024.05.21 18:11 l3ichard Quit after 1 week of work!

Hey anti-workers! I follow this sub pretty consistently and have taken so many of the tips and used the nuggets of wisdom to be had here. Overall I've become a worker who knows the system better and who doesn't think of myself as a corporate slave.
Started a new job last Monday, as a receptionist. The office is very small (just the boss and 1 other employee beside myself). I didn't immediately take the disrepair of the office as a red flag because they said they were replacing the floors (which they did do), but I did notice that even during my interview the boss was shit-talking their previous receptionist and said that the worker had messed up some of the filing out of spite. I should have thought about this more in depth but I was pretty excited because the pay was what I was asking for and boss offered me the job then and there.
Come Monday I start working. There is no training done with me whatsoever, just boss's husband (whom I was told DOES NOT work there, yes with that emphasis), telling me in a very general sense how to work the phone system. Boss is consistently working (dentist) so I get less than half an hour of going over the day and trying to get a few questions in. No matter, I have experience in this field so I do pretty much what I know needs to be done and am working on learning some more of the involved tasks all by myself using an outdated (early 2000's) software handbook.
By Friday I feel like I've figured most of the necessary tasks The Doctor starts laying into me as soon as I arrive. I am not used to or enjoy confrontation so I just tell her that I had been doing my best to follow her limited instructions and I asked her to believe in me that I was trying my best. The rest of the day we spent going over some details that I had missed. She never explained anything to me, only put the correct things in. Like a teacher giving the answers to a test but never teaching the material.
Yesterday (Monday) was more of the same from last week, but when I arrived today she starts to berate me again for not following her simple instructions (she will bark them while walking into an exam room to start working on a patient). I simply told her that she can be as frustrated about the situation as she'd like to be, and that I never received any training on processes. Furthermore I insisted that I need to be treated like a human being with dignity.
Finally, today, I gave her an ultimatum, "I do not need this job but from the state of this office you need me, I demand that you both apologize to me AND give me a promise that you will act civilly in the future, or I walk." When she responded that she would absolutely not be doing that I said "I have one more question, why are you such a shitty boss?" As I left I told her to eat shit. HAHAHA typing this from my cozy bedroom and sipping my giant iced coffee that i had to, "leave in the breakroom or throw away."
FUCK all these bosses, they don't own me and never will. Train me to do the job or shutup.
submitted by l3ichard to antiwork [link] [comments]

2024.05.21 18:10 SeriesDapper5692 I (22F) Have A Feeling For My Close Friend (23F)'s Crush (23M) and He Likes Me Too, What Should I Do?

It's a long story. Please bear with me, my mind is really chaotic right now. I am in college and have a circle of female friends since the first semester. All of us went to the same major. This year will be our 4th year being a group of friends together. I cherished them a lot, they helped me a lot and one of the reasons I survived college so far.
Then came the guy. It's a little too common actually. I first got close with this guy when we're in our second year, that's on 2021. The classes were still held online due to COVID back then, so we actually never see each other in real life. He was a quiet, shy guy who didn't get noticed by others, and as the class' leader, I contacted him a lot to make sure he didn't feel leave out since the others were joking around frequently in the class' group chat. From that, he began to ask me if I already have a partner for group assigments (there were quite a lot of assigments for group of 2 people) and since my other friends know other people too, I said yes. We began to become a duo for every group assignments. He was responsible and working together with him was pretty enjoyable. We began to talk everyday about random things to each other. We even played game together. I considered him as a close friend at this point.
Then, I introduced him to one of my close friends since she also plays the game we played together. I didn't actually know the extend of their interactions, just that he helped her in game sometimes and I guess they played from time to time without me too. Then, one day in 2022, my class had a first gathering where we booked a villa and held many games and gift trades, you know the thing you did to create a bond since it's our first meeting as classmates due to the pandemic. I was very shy at the thought of seeing him in real life for the first time (he actually a good looking, he got really popular among the girls in my major after this gathering) and pretended not to see him, yet he walked up to me first and greeted me. That time was ... really magical. The villa was located in an mountain area so it was really cold and he gave me his hoodie since I got cold easily. We took a lot of photos together at that time, and it seemed everyone in our year already treated us like a "campus couple" because of that. I, of course, denied that I like him and said that we're only good friends because ... a girl like me is afraid of rejection and reading the signs wrong.
But after the gathering ended, one of my close friends (the one that I introduced to him to play game together before) suddenly announced to our female friends group that she has a crush on him. Little by little, she began to show hostility to me then there was this one point when she ignored me for two months. Even when I tried to talk to her in, she didn't give me respond. At that time, I was scared I will ruin this friendship groups. I was longing for female friendships, the thing you saw in movies, and I finally have one when I entered college so I saw them as a blessing. In high school, I either got bullied or not having friends at all since I was always coming straight home after school ended (I came from a poor family so I didn't have the money to hang out and friendship in high school requires money for me since I attended a prestigious school where almost everyone has rich parents). So, I made a decision to cut him off. I stopped talking to him. For group assignment, I grouped with other people. Little by little, the distance between the two of us widened. In the end, we didn't talk to each other anymore, and that's when my friend started to talk to me again. I didn't ruin my friendship group. My friend and him got close and by then she already "replaced" me being his group assignment's partner. I let him go, thinking that I didn't have the time and energy to date anyway since I was busy doing part-times to earn money. He came from a good family, and so does my close friend. They suited each other. I won't become a girl who abandoned her friend for a guy. Since summer of 2023, I never had a talk with him again.
I was fine, well not really. It hurt not being able to talk to him again when we used to be close, but I did this to myself. My close friend talked about him a lot in our group's chats. Apparently, she already confessed twice and got rejected. But she wanted to stay as a friend so both of them were "best friends" until now. She told us she still held feelings for him. She sent him flowers on his graduation since he graduated early than us. I didn't. Yet, he approached me and asked me to take photo together. After 1 year of no contact. On his graduation day, he asked me to take photos together, just two of us. With everyone watching.
Later, he confessed to me that he always has feelings for me. It was ... not quite a shock since I wasn't that dense, but still ... I got nauseous. Part of me wants him too, but the realistic part of me reminding me that I couldn't be that kind of girl who betrayed her close friend. I told him, I couldn't. I got a lot in my plates, I haven't graduated yet, I am not ready for relationship ... all the reasons because I couldn't bring myself to lie that I don't like him. Because I do. Very much. For years. He was everything I ever wanted in a boyfriend. He said he could wait until I graduate. He was waiting for me for the past 2 years, waiting a few months won't matter much.
What should I do? Should I confess everything to my friendship group? I want to talk to my friends about this, to hear their thoughts, but I couldn't because I always kept my feelings for him as a secret. Then, how about my friendships? My close friend who likes him will definitely got hurt ... am I just not suitable for friendships, since I wasn't honest? If you were in my position, will you choose your crush or your close friend?
(Thank you so much for taking your time to read this.)
submitted by SeriesDapper5692 to relationship_advice [link] [comments]

2024.05.21 18:09 MWBartko Considerations on Sexual Immorality, Gender Identity, and my friends Non-Denominational Church.

A good friend of mine from a fairly conservative evangelical background is considering becoming a pastor at his non-denominational church. As part of the evaluation process, they asked him to write a paper on these topics that he is not an expert on.
He asked for my opinion and I offered to share it online to solicit constructive criticism, notes of encouragement, and or reading recommendations on these topics.
I believe his goal is to be faithful to the scriptures, loving to those outside the church, and challenging to those inside the church, as most of us could do better.
What he wrote is in the quotation marks below.
“1: Scope of the Issue
Sexual immorality has become a besetting and ubiquitous issue in our culture and in our churches. While many aspects of it are not novel or unique to this time and have clear scriptural input, there are others that bring challenges to our church for which we don’t have obvious precedent. The main point of these comments is to try and answer three questions with some degree of specificity: (1) how do we make ourselves a place where people who do not know Christ will feel welcome to come and learn of Him regardless of where they come from, (2) how do we pastorally care for people who have come in to the church with pre-existing circumstances related to sexual immorality, and (3) how do we equip our members to represent Christ to those in their lives that are dealing with these issues. We want to do this in a way that does not “walk a tight rope” or compromise to appease, but honors Scripture in its commands to both show compassion and exhort and correct. We must recognize that every individual circumstance is unique, and many will require careful and prayerful consideration, but this is meant to give a framework for that consideration.
2: Scriptural Basis for Corporate Response
There are many references we can point to that discuss and define sexual immorality throughout Scripture and many of these will be used below as we consider specific examples and situations. Let us start, however, by looking at passages that deal with corporate response rather than individual sin. It is clear that the Corinthian church had significant issues in this area, and much of Paul’s first letter was devoted to it. In chapter 5, Paul states that when sexual immorality is discovered in the church we should “mourn” over it and “not to associate with immoral people.” Importantly, he also makes clear in vv. 9-13 that these comments only apply to those “who bears the name of brother.” He explicitly writes, “not at all meaning the sexually immoral of this world…for what have I to do with judging outsiders?” This is key in informing our response to those who are not members of the church. If it is our desire to see sinners come through our doors and come to know our Savior through our ministry, then we must be welcoming, accepting them where they are. This is not to say we hide or compromise the biblical position, but it is not an issue on which we want to filter people at the door. There are three categories of people in sexual sin that we need to form a response for. First, those just coming to the church who have not committed to it – these should be treated the same as any we are reaching out to with Christ’s love. They need Jesus, not behavioral change. Next, those who have recently joined the church but have pre-existing sexual sin patterns. This can and should be addressed with patience, dignity, and love. There are often many sin areas in the life of a new believer, and it is prudent to discern how and when to address each of them. Lastly, those who have been members in the church for some amount of time and fall into sexual sin. This is the group that Paul is primarily addressing in 1 Corinthians. While sex within marriage is a private issue, sexual sin cannot be a taboo topic. It needs to be addressed regularly and clearly. We need close enough relationships within the church that such problems do not fester in the dark. We must avoid the typical church pattern to vilify the first group, never see the second group, and pretend the third group doesn’t exist until it all blows up in scandal. May it never be.
3: Consistency Issue
There is a tendency in our Christian culture to treat some sexual sins as worse than others. Like the Corinthians, some things we seem to have accepted as just ubiquitous parts of our culture. Knowing the prevalence of promiscuity and fornication among teens and single adults and usage of pornography even within the church, we tend to address these as issues of indwelling sin, similar to anger or fear of man, with offers of accountability and understanding when someone falls. By contrast, when it comes to homosexuality or adultery, it is often a church discipline issue. We view homosexual marriage as a major problem, but remarriage after a non-biblical divorce is rarely addressed. These inconsistencies lead to stigmatization and polarization and should have no place in the church. The criterion for escalation should be unrepentance, not the nature of the sexual sin. It is clear from 1 Corinthians that all should be taken seriously, but none should be vilified above others.
4: Culture and Identity
The major underlying problem with many of the sexual sin and gender issues is that they have come to be culturally bound up with people’s identities. This is not a new phenomenon and is not unique to this issue. As far back as Acts 19, you see people becoming “enraged” because Paul had threatened the Ephesians’ cultural identity as worshipers of Artemis. People continue to find their primary identities in their employment, hobbies, sports teams, or families rather than Christ. None of these should be accepted, but none should be reviled either. If a person does not know Jesus, they are dead. How they identify themselves is of no concern. Once they have been made alive, they can be taught that “whose” they are is more important than “who” they are. All identity outside of Christ is not sinful, but if it takes paramount importance, it may become so. A person who recognizes a tendency toward same sex attraction may label themselves as gay or lesbian. This should not be considered a sin issue unless it becomes, for them, their defining characteristic or leads to sinful actions. We should recognize the difficulty of this struggle and support such a person rather than get hung up on labels. There must be clear distinction between identifying same sex attraction and engaging in homosexual behavior. These should be the guiding principles underlying everything that follows are regards individual cases.
5: Public Facing Information, Guests, and New Attendees
Considering what we have discussed, and Paul’s assertion in 1 Corinthians 5 that we ought to reserve judgment on sexual immorality to those we call brother, I would submit that public facing information regarding the church (i.e. website, app, etc) should not publish a position on sexual immorality, marriage, and gender identity. Doing so effectively places the filter at the door so that people who do not know Christ may be turned away from it. This is not tantamount to tacit approval. In appropriate contexts within the church, these topics should still be discussed and addressed, but I do not believe it is consistent with a biblical treatment of unbelievers to place it in a public facing forum. If we have guests or new regular attendees who appear to be engaged in a cohabitating or fornicating relationship, a homosexual relationship, or other sexual sin, this should not be a priority to address unless we have discerned that they are believers and join the church. Even then, it is important to draw a distinction between someone who deals with same-sex attraction and someone who engages in homosexual behavior. The next seven points are meant to discuss, in broad terms, how we should address those who join the church with pre-existing relationships or identity issues:
6: Promiscuity, Cohabitation – Hebrews 13:4, 1 Cor 7:1-2, Ex 22:16
Much of the biblical discussion on promiscuity is by inference. Clearly, sex was meant to be inseparably linked to marriage and outside of that context should be considered immoral. For those who join the church already in a sexual relationship who are unmarried we should apply Exodus 22:16 and encourage them to marry as soon as possible. If they do not wish to marry, they should be encouraged to separate. Paul acknowledges in 1 Cor 7:2 that marriage is the best remedy for “temptation to sexual immorality.”
7: Adultery, Divorce and Remarriage – Matt 5:32, Matt 19:9, 1 Cor 7:10-11
This issue is given much more explicit biblical instruction but is often glossed over in our Christian culture due to the messy landscape of divorces and remarriages. In cases where non-biblical divorce has occurred, if reconciliation is possible, this should be pursued. If reconciliation is impossible because one or more parties have remarried, it would not be sensible to divorce again in order to achieve reconciliation. The principle to apply here, I believe, is from 1 Cor 7:17-24 summarized in verse 20: “Each one should remain in the condition in which he was called.” This is not an ideal circumstance, but it is the best way forward in an imperfect world. Of note, polygamy was common in the culture of the early church, and while not ideal, was accepted by the church, as evidenced by the qualifications for elder to be “a husband of but one wife.” We have polygamous cultures even within our local community and if they came to Christ, we should not counsel them to divorce all but one wife and thus disrupt their social structure. It is not ideal and would disqualify them from eldership, but they should remain as they are. Whether marriage after unbiblical divorce in the past disqualifies a man from eldership is a case-by case question for the eldership.
8: Pornography, Sensuality, and Lust – Lev 18:6-18, Matt 5:28
As mentioned above, use of pornography has reached a high saturation point within our culture and within our church. While once thought of as simply a male issue, there is a growing trend toward gender parity in pornography usage. It is an issue that should be discussed with some frequency within our church. For those that join the church and view pornography regularly, it needs to be made clear that while the world has largely destigmatized it, it is still sexual immorality. Furthermore, this isn’t just limited to nudity and pornography, but any sensuality that leads to looking at someone “with lustful intent” is the heart equivalent of adultery according to Matt 5:28. In our culture, it is not possible to avoid such things by just turning away. We need to address the heart issues of idolatry, selfishness, and satisfaction in Christ. Practically, how should we deal with those who have on-going struggles with pornography, sensuality and lust? Should this preclude them from eldership? From deaconship? Taken strictly, this would preclude nearly all men from eldership. These require individual evaluation from the elders, but a guiding principle should be, if the person is repentant and there is evidence of growth in their life, we should consider more responsibility and continued discipleship.
9: Homosexuality – Lev 18:22, Lev 20:13, 1 Cor 6:9, 1 Tim 1:8-11
From the above references and others, it is evident that homosexual behavior is sexual sin. We cannot equivocate on that point. As we have discussed above, if a person who is already a believer and in the church and struggles with same sex attraction, we should approach them as we would handle anyone who is sexually attracted to someone to whom they are not married. If such a person decides that homosexuality is not sinful and begins sexually immoral activity, we should deal with them in the same way as any member who falls into unrepentant sin and go through the processes of correction and, if necessary, of church discipline. It is important that we draw a distinction between same sex attraction and homosexual behavior. We can do tremendous harm by demonizing same sex attraction and creating a taboo around it. A person who is struggling to abstain from homosexual behavior should be supported and encouraged. I believe Paul’s strong statements about not associating with sexually immoral people applies to those who remain unrepentant. Much more nuanced is the issue of how we address those that join the church already in a homosexual relationship. What about the married homosexual couple who join the church with their adopted child? Should we break up their family? I believe, in this case, the same principle should apply as to those who have gone through an unbiblical divorce in the past. We should apply 1 Cor 7:20: “Each one should remain in the condition in which he was called.” We can recognize that this is not ideal, but it is the best we can do in a fallen world just as we do with someone who is married after unbiblical divorce. Whether should apply to a homosexual couple in a long term committed relationship who are not legally married would be an individual discussion with the elders. Again, these are nuanced cases that will need individual prayer, discussion, and discernment. I believe a great deal more patience is called for when a new believer joins the church that has a history or present reality of homosexuality, even if they are unrepentant at first, believing that homosexuality is not sinful, than we would demonstrate to a person who has been in the church for a period of time and then decides to pursue a homosexual relationship.
10: Bisexuality – Heb 13:4
Bisexual attraction is no more or less of an issue than anyone who finds that they are sexually attracted to someone other than their spouse. This is not a rare or unique circumstance, even within the church. Someone who is practicing bisexuality is, by definition, not confining sex to the marriage bed, and this, therefore, qualifies as sexual immorality. The issue, here again, is one of identity and cultural acceptance. If a person “identifies as bisexual,” the real issue is not the bisexuality, but the fact that they identify themselves primarily by their sexual desires, and not by Christ. It would be equally a problem if they “identified as heterosexual” and that was seen as their defining characteristic. If such a person were to join the church, our priority should be in helping them see their identity in Christ rather than focusing on renouncing their sexual preference.
11: Transgenderism/Non-binarism – Psalm 139: 13-15
It should be noted that the next two points should not be considered in the category of sexual immorality, but as they are connected to the same cultural moment will be discussed here. It should further be remarked that transgenderism is a modern issue with no direct reference in Scripture. It is a challenging issue that often falls prey to oversimplification and scapegoating. It is not sufficient to simply state that a person should identify with their born gender. There are those born with ambiguous genitalia and those born with sex chromosome abnormalities such that “born gender” is not necessarily accurate. These occur with a frequency of 1 in 448 births on average which is not particularly rare. The majority of people who consider themselves to be transgender do not fall into these categories, but the fact remains that these categories exist. Unless we plan to embark on genetic testing, we must be careful how we assert someone’s gender assignment. Furthermore, we must acknowledge that much of the gender confusion in our culture is due to a distortion of biblically accurate masculinity and femininity in our culture of which the church has been widely supportive for generations. Many transgender and non-binary individuals consider themselves so because they do not fit into the traditional boxes our culture has created for the genders. The church can start by recognizing that these boxes are incorrect. We can also acknowledge that gender differences and roles are far less important than most human cultures perceive. Christ himself challenged many gender norms in his ministry and Paul maintains “…there is no male or female, for you are all one in Christ Jesus.” (Gal 3:28b) It is much more difficult to recognize this issue as a sin issue than many of the above concerns. If someone wishes to be addressed by different pronouns than they once did or dress differently than they once did, this does not amount to immorality. Once again, this can be an idolatrous identity issue if the person sees it as the central characteristic of their lives. There is often an inherent pride in asserting that such a person does not feel they fit in the body created for them, but if they come to love Jesus and understand and believe that they are “fearfully and wonderfully made” then this issue may become moot. Whether or not they revert to dressing differently or using pronouns they did when they were younger is largely immaterial. This also addresses the issue of people who may have undergone permanent physical changes. While we should not endorse such modification if it is being considered, there is no reason to reverse such a thing in order to return to a base state. We must recognize that this is a group that has a high propensity toward mental health concerns, instability, and suicidality. They need love, support and prayer, not scapegoating and extra-biblical expectations of conforming to a cultural norm. We must further note that this group as well as the homosexual group have often experienced psychological and even physical harm from others in our culture, sometimes in the name of Christ. We must foster an environment of champions physical and psychological safety for these people.
12: Asexuality – 1 Cor 7:25-38
Asexuality also should not be considered sexual immorality. There is, in fact, wide support in Paul’s letters such as in 1 Cor 7 for people, if they are able, to remain unmarried and be “anxious about the things of the Lord, how to please the Lord.” We tend to champion the model of the nuclear family in our Christian culture, but Paul sees chaste singleness as a better way. There should be no pressure from the church to make sure that single people pair off and get married because it is expected of them. As this state has been culturally identified with the LGBTQIA movement, it is seen on the same spectrum as the sexual immorality and gender issues discussed above, but it is not. It can still fall prey to the same issue of an idolatrous identity as some of the above issues, but it need not be so.
13: Glass Ceiling
In the event that God sees fit to bring people from these subgroups into our church, there would inevitably be a glass ceiling. The question is at what point. The four logical points are: regular attender, member, deacon, and elder. Regardless of their background or position, all should be welcome to be a regular attender. It is also clear, from the biblical requirements for eldership, that on-going problems or engagement in any of the sexual sins would disqualify them from that post. The middle two are less clear. I would submit that the bar for membership should be very low. This step, in my opinion, is when they would “bear the name of brother” and not before. Even if they disagree about the sinful nature of homosexuality, this should not disallow them from becoming members as long as they agree to submit to the churches position and not cause division. Allowing them to become members gives us the pastoral authority to speak into their lives, and we would hope that over time the Spirit would work in their hearts to convince them of the truth. Putting such a person in a deacon role would probably not be wise but would need to be evaluated prayerfully on a case-by-case basis. The difficulty here is that, while a position on homosexuality is not a salvific issue and should not be considered a core doctrine in the same way as the deity of Christ, for example, it is a sin issue. There is a limit to how far we can “agree to disagree” and still uphold our duty to root out sin in our midst. Once again, we should also distinguish between a struggle with same sex attraction and engagement in homosexual behavior when we consider our response. There is also a glass ceiling when it comes to marriage. While I believe we should not break up existing homosexual marriages, we should not participate in creating them. The marriage covenant between a man and woman was created, in part, to reflect the relationship between Christ and the church (Eph 5). This should not be co-opted to excuse or normalize immorality.
14: Nuance and Edge Cases
The above outline is by no means meant to be exhaustive or definitive. It is meant to provide a lens, supported by scripture, through which we can view these issues and consider corporate and pastoral responses. It should inform how we view the people that walk through the door from a wide range of backgrounds and how we equip those in our church to be Christ’s ambassadors to those in our community. Every person and circumstance, history and baggage will be different, and any non-nuanced position would be inherently evil. I pray we have many opportunities to talk, think and pray through specific situations that God would bless us with the chance to be a part of. What an honor it would be to be used to reach into broken lives like these with the Gospel of Grace.
15: Action Steps
As we consider practical and philosophical ways of responding to the above, I believe we should start from a position of corporate repentance. If we wish to truly reach out and touch the lives of broken people in need of a Savior who live a life of same sex attraction or gender dysphoria, we need to begin by recognizing that a great deal of harm, emotional and physical, has been inflicted on this group by the Church for generations. There are homeless people living in our area who were kicked out of their homes by parents holding a Bible. There are those who have been subjected to horrific methods that amount to torture under the guise of “Conversion Therapy” from Christian organizations. The only “conversion” we should concern ourselves with is to a regenerate heart. Attempting to change someone’s sexual attraction is very much beside the point. We cannot hope to be a place where such people can hear about Jesus unless they feel safe to enter our doors. We must also fight the tendency to consider sin in this area as something worse than others, even in non-Christians. James 2 says “…For whoever keeps the whole law but fails in one point has become guilty of all of it….So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.” As we consider corporate and pastoral responses to the argument above, we must start by removing our own planks and repenting for the historical actions of the Church.
Practical steps that we could consider taking would include: removing the statements from the website about marriage and sexuality, especially directly under our Core Beliefs. Again, this is not meant to hide or equivocate on the truth, but not to set such a barrier before someone even walks through our door. Secondly, we should consider how to address these topics within the church. A Sunday morning sermon is not ideal as it is time limited and a unidirectional conversation. A small group course format would be a consideration. We need to equip parents and family members of adolescents, teens, and adults with language to talk about these things in loving, humble, God-honoring ways. In the longer term, we need to consider how we can make our church a place where people would feel comfortable inviting friends and family who look, think and act differently than we do. We need to find a way of projecting safety and inclusion even in our public facing information. This isn’t a balancing act where we must make it clear early and often that we “love the sinner but hate the sin” as the saying goes. We just need to love the sinner. Dealing with the sin can come later God-willing. A third application point is to be mindful of what we say and what we allow to be said without being checked. Certainly, joking at the expense of those who are dealing with these issues is unacceptable, but we also need to work to avoid getting dragged in to pseudo-political discussions on bathroom issues, sports issues or other divisive concerns that have no bearing on the church.
I recognize that these proposals have the potential to divide the church. There are some who may leave the body over these sorts of changes. I would argue that it is our responsibility to them as well as to the unreached in our community to have those discussions and risk some of them leaving over it. These are not all things we should change overnight but after ample opportunities for discussions and prayer.
16: Conclusion – Mark 2:15-17
At its core, these are not issues of who someone loves, sexual attraction, or even specific sex acts. The core is idolatry and identity. When acceptance by others, self-determination, or physical pleasure become the central force driving our lives then we have become idolators. Though our idols take on different shapes, the struggles in this space are shared by all. Whether you are identified by your profession, your family, or your gender identity, you are not being identified by your Master. Building fences around or within the church because someone sins in a different way than us cannot be allowed. Making the excuse that we are somehow “protecting our children” by shielding them from people in our community who desperately need a Savior will not show our children who Jesus is. Within the church, we cannot be afraid to “speak the truth in love.” We need not and cannot shy away from sin in the church, but we must recognize that the Spirit works in each of our lives. Often this happens over a period of time. We should be prepared to walk alongside our brothers and sisters in this journey for as long as they need.
There is a significant correlation between this community and their relationship with religious groups, and the “tax collectors and sinners” that Jesus sought out in His ministry and their relationship with the religious leaders of the day. Our heart should reflect His. Jesus responded: “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:17) If our church was filled with transgender people and gay families that loved Jesus, God would be glorified.”
Thank you in advance for any constructive criticism, notes of encouragement and or reading recommendations on these topics that I can pass along.
submitted by MWBartko to Bible [link] [comments]

2024.05.21 18:06 MWBartko Considerations on Sexual Immorality, Gender Identity, and my friends Non-Denominational Church.

A good friend of mine from a fairly conservative evangelical background is considering becoming a pastor at his non-denominational church. As part of the evaluation process, they asked him to write a paper on these topics that he is not an expert on.
He asked for my opinion and I offered to share it online to solicit constructive criticism, notes of encouragement, and or reading recommendations on these topics.
I believe his goal is to be faithful to the scriptures, loving to those outside the church, and challenging to those inside the church, as most of us could do better.
What he wrote is in the quotation marks below.
“1: Scope of the Issue
Sexual immorality has become a besetting and ubiquitous issue in our culture and in our churches. While many aspects of it are not novel or unique to this time and have clear scriptural input, there are others that bring challenges to our church for which we don’t have obvious precedent. The main point of these comments is to try and answer three questions with some degree of specificity: (1) how do we make ourselves a place where people who do not know Christ will feel welcome to come and learn of Him regardless of where they come from, (2) how do we pastorally care for people who have come in to the church with pre-existing circumstances related to sexual immorality, and (3) how do we equip our members to represent Christ to those in their lives that are dealing with these issues. We want to do this in a way that does not “walk a tight rope” or compromise to appease, but honors Scripture in its commands to both show compassion and exhort and correct. We must recognize that every individual circumstance is unique, and many will require careful and prayerful consideration, but this is meant to give a framework for that consideration.
2: Scriptural Basis for Corporate Response
There are many references we can point to that discuss and define sexual immorality throughout Scripture and many of these will be used below as we consider specific examples and situations. Let us start, however, by looking at passages that deal with corporate response rather than individual sin. It is clear that the Corinthian church had significant issues in this area, and much of Paul’s first letter was devoted to it. In chapter 5, Paul states that when sexual immorality is discovered in the church we should “mourn” over it and “not to associate with immoral people.” Importantly, he also makes clear in vv. 9-13 that these comments only apply to those “who bears the name of brother.” He explicitly writes, “not at all meaning the sexually immoral of this world…for what have I to do with judging outsiders?” This is key in informing our response to those who are not members of the church. If it is our desire to see sinners come through our doors and come to know our Savior through our ministry, then we must be welcoming, accepting them where they are. This is not to say we hide or compromise the biblical position, but it is not an issue on which we want to filter people at the door. There are three categories of people in sexual sin that we need to form a response for. First, those just coming to the church who have not committed to it – these should be treated the same as any we are reaching out to with Christ’s love. They need Jesus, not behavioral change. Next, those who have recently joined the church but have pre-existing sexual sin patterns. This can and should be addressed with patience, dignity, and love. There are often many sin areas in the life of a new believer, and it is prudent to discern how and when to address each of them. Lastly, those who have been members in the church for some amount of time and fall into sexual sin. This is the group that Paul is primarily addressing in 1 Corinthians. While sex within marriage is a private issue, sexual sin cannot be a taboo topic. It needs to be addressed regularly and clearly. We need close enough relationships within the church that such problems do not fester in the dark. We must avoid the typical church pattern to vilify the first group, never see the second group, and pretend the third group doesn’t exist until it all blows up in scandal. May it never be.
3: Consistency Issue
There is a tendency in our Christian culture to treat some sexual sins as worse than others. Like the Corinthians, some things we seem to have accepted as just ubiquitous parts of our culture. Knowing the prevalence of promiscuity and fornication among teens and single adults and usage of pornography even within the church, we tend to address these as issues of indwelling sin, similar to anger or fear of man, with offers of accountability and understanding when someone falls. By contrast, when it comes to homosexuality or adultery, it is often a church discipline issue. We view homosexual marriage as a major problem, but remarriage after a non-biblical divorce is rarely addressed. These inconsistencies lead to stigmatization and polarization and should have no place in the church. The criterion for escalation should be unrepentance, not the nature of the sexual sin. It is clear from 1 Corinthians that all should be taken seriously, but none should be vilified above others.
4: Culture and Identity
The major underlying problem with many of the sexual sin and gender issues is that they have come to be culturally bound up with people’s identities. This is not a new phenomenon and is not unique to this issue. As far back as Acts 19, you see people becoming “enraged” because Paul had threatened the Ephesians’ cultural identity as worshipers of Artemis. People continue to find their primary identities in their employment, hobbies, sports teams, or families rather than Christ. None of these should be accepted, but none should be reviled either. If a person does not know Jesus, they are dead. How they identify themselves is of no concern. Once they have been made alive, they can be taught that “whose” they are is more important than “who” they are. All identity outside of Christ is not sinful, but if it takes paramount importance, it may become so. A person who recognizes a tendency toward same sex attraction may label themselves as gay or lesbian. This should not be considered a sin issue unless it becomes, for them, their defining characteristic or leads to sinful actions. We should recognize the difficulty of this struggle and support such a person rather than get hung up on labels. There must be clear distinction between identifying same sex attraction and engaging in homosexual behavior. These should be the guiding principles underlying everything that follows are regards individual cases.
5: Public Facing Information, Guests, and New Attendees
Considering what we have discussed, and Paul’s assertion in 1 Corinthians 5 that we ought to reserve judgment on sexual immorality to those we call brother, I would submit that public facing information regarding the church (i.e. website, app, etc) should not publish a position on sexual immorality, marriage, and gender identity. Doing so effectively places the filter at the door so that people who do not know Christ may be turned away from it. This is not tantamount to tacit approval. In appropriate contexts within the church, these topics should still be discussed and addressed, but I do not believe it is consistent with a biblical treatment of unbelievers to place it in a public facing forum. If we have guests or new regular attendees who appear to be engaged in a cohabitating or fornicating relationship, a homosexual relationship, or other sexual sin, this should not be a priority to address unless we have discerned that they are believers and join the church. Even then, it is important to draw a distinction between someone who deals with same-sex attraction and someone who engages in homosexual behavior. The next seven points are meant to discuss, in broad terms, how we should address those who join the church with pre-existing relationships or identity issues:
6: Promiscuity, Cohabitation – Hebrews 13:4, 1 Cor 7:1-2, Ex 22:16
Much of the biblical discussion on promiscuity is by inference. Clearly, sex was meant to be inseparably linked to marriage and outside of that context should be considered immoral. For those who join the church already in a sexual relationship who are unmarried we should apply Exodus 22:16 and encourage them to marry as soon as possible. If they do not wish to marry, they should be encouraged to separate. Paul acknowledges in 1 Cor 7:2 that marriage is the best remedy for “temptation to sexual immorality.”
7: Adultery, Divorce and Remarriage – Matt 5:32, Matt 19:9, 1 Cor 7:10-11
This issue is given much more explicit biblical instruction but is often glossed over in our Christian culture due to the messy landscape of divorces and remarriages. In cases where non-biblical divorce has occurred, if reconciliation is possible, this should be pursued. If reconciliation is impossible because one or more parties have remarried, it would not be sensible to divorce again in order to achieve reconciliation. The principle to apply here, I believe, is from 1 Cor 7:17-24 summarized in verse 20: “Each one should remain in the condition in which he was called.” This is not an ideal circumstance, but it is the best way forward in an imperfect world. Of note, polygamy was common in the culture of the early church, and while not ideal, was accepted by the church, as evidenced by the qualifications for elder to be “a husband of but one wife.” We have polygamous cultures even within our local community and if they came to Christ, we should not counsel them to divorce all but one wife and thus disrupt their social structure. It is not ideal and would disqualify them from eldership, but they should remain as they are. Whether marriage after unbiblical divorce in the past disqualifies a man from eldership is a case-by case question for the eldership.
8: Pornography, Sensuality, and Lust – Lev 18:6-18, Matt 5:28
As mentioned above, use of pornography has reached a high saturation point within our culture and within our church. While once thought of as simply a male issue, there is a growing trend toward gender parity in pornography usage. It is an issue that should be discussed with some frequency within our church. For those that join the church and view pornography regularly, it needs to be made clear that while the world has largely destigmatized it, it is still sexual immorality. Furthermore, this isn’t just limited to nudity and pornography, but any sensuality that leads to looking at someone “with lustful intent” is the heart equivalent of adultery according to Matt 5:28. In our culture, it is not possible to avoid such things by just turning away. We need to address the heart issues of idolatry, selfishness, and satisfaction in Christ. Practically, how should we deal with those who have on-going struggles with pornography, sensuality and lust? Should this preclude them from eldership? From deaconship? Taken strictly, this would preclude nearly all men from eldership. These require individual evaluation from the elders, but a guiding principle should be, if the person is repentant and there is evidence of growth in their life, we should consider more responsibility and continued discipleship.
9: Homosexuality – Lev 18:22, Lev 20:13, 1 Cor 6:9, 1 Tim 1:8-11
From the above references and others, it is evident that homosexual behavior is sexual sin. We cannot equivocate on that point. As we have discussed above, if a person who is already a believer and in the church and struggles with same sex attraction, we should approach them as we would handle anyone who is sexually attracted to someone to whom they are not married. If such a person decides that homosexuality is not sinful and begins sexually immoral activity, we should deal with them in the same way as any member who falls into unrepentant sin and go through the processes of correction and, if necessary, of church discipline. It is important that we draw a distinction between same sex attraction and homosexual behavior. We can do tremendous harm by demonizing same sex attraction and creating a taboo around it. A person who is struggling to abstain from homosexual behavior should be supported and encouraged. I believe Paul’s strong statements about not associating with sexually immoral people applies to those who remain unrepentant. Much more nuanced is the issue of how we address those that join the church already in a homosexual relationship. What about the married homosexual couple who join the church with their adopted child? Should we break up their family? I believe, in this case, the same principle should apply as to those who have gone through an unbiblical divorce in the past. We should apply 1 Cor 7:20: “Each one should remain in the condition in which he was called.” We can recognize that this is not ideal, but it is the best we can do in a fallen world just as we do with someone who is married after unbiblical divorce. Whether should apply to a homosexual couple in a long term committed relationship who are not legally married would be an individual discussion with the elders. Again, these are nuanced cases that will need individual prayer, discussion, and discernment. I believe a great deal more patience is called for when a new believer joins the church that has a history or present reality of homosexuality, even if they are unrepentant at first, believing that homosexuality is not sinful, than we would demonstrate to a person who has been in the church for a period of time and then decides to pursue a homosexual relationship.
10: Bisexuality – Heb 13:4
Bisexual attraction is no more or less of an issue than anyone who finds that they are sexually attracted to someone other than their spouse. This is not a rare or unique circumstance, even within the church. Someone who is practicing bisexuality is, by definition, not confining sex to the marriage bed, and this, therefore, qualifies as sexual immorality. The issue, here again, is one of identity and cultural acceptance. If a person “identifies as bisexual,” the real issue is not the bisexuality, but the fact that they identify themselves primarily by their sexual desires, and not by Christ. It would be equally a problem if they “identified as heterosexual” and that was seen as their defining characteristic. If such a person were to join the church, our priority should be in helping them see their identity in Christ rather than focusing on renouncing their sexual preference.
11: Transgenderism/Non-binarism – Psalm 139: 13-15
It should be noted that the next two points should not be considered in the category of sexual immorality, but as they are connected to the same cultural moment will be discussed here. It should further be remarked that transgenderism is a modern issue with no direct reference in Scripture. It is a challenging issue that often falls prey to oversimplification and scapegoating. It is not sufficient to simply state that a person should identify with their born gender. There are those born with ambiguous genitalia and those born with sex chromosome abnormalities such that “born gender” is not necessarily accurate. These occur with a frequency of 1 in 448 births on average which is not particularly rare. The majority of people who consider themselves to be transgender do not fall into these categories, but the fact remains that these categories exist. Unless we plan to embark on genetic testing, we must be careful how we assert someone’s gender assignment. Furthermore, we must acknowledge that much of the gender confusion in our culture is due to a distortion of biblically accurate masculinity and femininity in our culture of which the church has been widely supportive for generations. Many transgender and non-binary individuals consider themselves so because they do not fit into the traditional boxes our culture has created for the genders. The church can start by recognizing that these boxes are incorrect. We can also acknowledge that gender differences and roles are far less important than most human cultures perceive. Christ himself challenged many gender norms in his ministry and Paul maintains “…there is no male or female, for you are all one in Christ Jesus.” (Gal 3:28b) It is much more difficult to recognize this issue as a sin issue than many of the above concerns. If someone wishes to be addressed by different pronouns than they once did or dress differently than they once did, this does not amount to immorality. Once again, this can be an idolatrous identity issue if the person sees it as the central characteristic of their lives. There is often an inherent pride in asserting that such a person does not feel they fit in the body created for them, but if they come to love Jesus and understand and believe that they are “fearfully and wonderfully made” then this issue may become moot. Whether or not they revert to dressing differently or using pronouns they did when they were younger is largely immaterial. This also addresses the issue of people who may have undergone permanent physical changes. While we should not endorse such modification if it is being considered, there is no reason to reverse such a thing in order to return to a base state. We must recognize that this is a group that has a high propensity toward mental health concerns, instability, and suicidality. They need love, support and prayer, not scapegoating and extra-biblical expectations of conforming to a cultural norm. We must further note that this group as well as the homosexual group have often experienced psychological and even physical harm from others in our culture, sometimes in the name of Christ. We must foster an environment of champions physical and psychological safety for these people.
12: Asexuality – 1 Cor 7:25-38
Asexuality also should not be considered sexual immorality. There is, in fact, wide support in Paul’s letters such as in 1 Cor 7 for people, if they are able, to remain unmarried and be “anxious about the things of the Lord, how to please the Lord.” We tend to champion the model of the nuclear family in our Christian culture, but Paul sees chaste singleness as a better way. There should be no pressure from the church to make sure that single people pair off and get married because it is expected of them. As this state has been culturally identified with the LGBTQIA movement, it is seen on the same spectrum as the sexual immorality and gender issues discussed above, but it is not. It can still fall prey to the same issue of an idolatrous identity as some of the above issues, but it need not be so.
13: Glass Ceiling
In the event that God sees fit to bring people from these subgroups into our church, there would inevitably be a glass ceiling. The question is at what point. The four logical points are: regular attender, member, deacon, and elder. Regardless of their background or position, all should be welcome to be a regular attender. It is also clear, from the biblical requirements for eldership, that on-going problems or engagement in any of the sexual sins would disqualify them from that post. The middle two are less clear. I would submit that the bar for membership should be very low. This step, in my opinion, is when they would “bear the name of brother” and not before. Even if they disagree about the sinful nature of homosexuality, this should not disallow them from becoming members as long as they agree to submit to the churches position and not cause division. Allowing them to become members gives us the pastoral authority to speak into their lives, and we would hope that over time the Spirit would work in their hearts to convince them of the truth. Putting such a person in a deacon role would probably not be wise but would need to be evaluated prayerfully on a case-by-case basis. The difficulty here is that, while a position on homosexuality is not a salvific issue and should not be considered a core doctrine in the same way as the deity of Christ, for example, it is a sin issue. There is a limit to how far we can “agree to disagree” and still uphold our duty to root out sin in our midst. Once again, we should also distinguish between a struggle with same sex attraction and engagement in homosexual behavior when we consider our response. There is also a glass ceiling when it comes to marriage. While I believe we should not break up existing homosexual marriages, we should not participate in creating them. The marriage covenant between a man and woman was created, in part, to reflect the relationship between Christ and the church (Eph 5). This should not be co-opted to excuse or normalize immorality.
14: Nuance and Edge Cases
The above outline is by no means meant to be exhaustive or definitive. It is meant to provide a lens, supported by scripture, through which we can view these issues and consider corporate and pastoral responses. It should inform how we view the people that walk through the door from a wide range of backgrounds and how we equip those in our church to be Christ’s ambassadors to those in our community. Every person and circumstance, history and baggage will be different, and any non-nuanced position would be inherently evil. I pray we have many opportunities to talk, think and pray through specific situations that God would bless us with the chance to be a part of. What an honor it would be to be used to reach into broken lives like these with the Gospel of Grace.
15: Action Steps
As we consider practical and philosophical ways of responding to the above, I believe we should start from a position of corporate repentance. If we wish to truly reach out and touch the lives of broken people in need of a Savior who live a life of same sex attraction or gender dysphoria, we need to begin by recognizing that a great deal of harm, emotional and physical, has been inflicted on this group by the Church for generations. There are homeless people living in our area who were kicked out of their homes by parents holding a Bible. There are those who have been subjected to horrific methods that amount to torture under the guise of “Conversion Therapy” from Christian organizations. The only “conversion” we should concern ourselves with is to a regenerate heart. Attempting to change someone’s sexual attraction is very much beside the point. We cannot hope to be a place where such people can hear about Jesus unless they feel safe to enter our doors. We must also fight the tendency to consider sin in this area as something worse than others, even in non-Christians. James 2 says “…For whoever keeps the whole law but fails in one point has become guilty of all of it….So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.” As we consider corporate and pastoral responses to the argument above, we must start by removing our own planks and repenting for the historical actions of the Church.
Practical steps that we could consider taking would include: removing the statements from the website about marriage and sexuality, especially directly under our Core Beliefs. Again, this is not meant to hide or equivocate on the truth, but not to set such a barrier before someone even walks through our door. Secondly, we should consider how to address these topics within the church. A Sunday morning sermon is not ideal as it is time limited and a unidirectional conversation. A small group course format would be a consideration. We need to equip parents and family members of adolescents, teens, and adults with language to talk about these things in loving, humble, God-honoring ways. In the longer term, we need to consider how we can make our church a place where people would feel comfortable inviting friends and family who look, think and act differently than we do. We need to find a way of projecting safety and inclusion even in our public facing information. This isn’t a balancing act where we must make it clear early and often that we “love the sinner but hate the sin” as the saying goes. We just need to love the sinner. Dealing with the sin can come later God-willing. A third application point is to be mindful of what we say and what we allow to be said without being checked. Certainly, joking at the expense of those who are dealing with these issues is unacceptable, but we also need to work to avoid getting dragged in to pseudo-political discussions on bathroom issues, sports issues or other divisive concerns that have no bearing on the church.
I recognize that these proposals have the potential to divide the church. There are some who may leave the body over these sorts of changes. I would argue that it is our responsibility to them as well as to the unreached in our community to have those discussions and risk some of them leaving over it. These are not all things we should change overnight but after ample opportunities for discussions and prayer.
16: Conclusion – Mark 2:15-17
At its core, these are not issues of who someone loves, sexual attraction, or even specific sex acts. The core is idolatry and identity. When acceptance by others, self-determination, or physical pleasure become the central force driving our lives then we have become idolators. Though our idols take on different shapes, the struggles in this space are shared by all. Whether you are identified by your profession, your family, or your gender identity, you are not being identified by your Master. Building fences around or within the church because someone sins in a different way than us cannot be allowed. Making the excuse that we are somehow “protecting our children” by shielding them from people in our community who desperately need a Savior will not show our children who Jesus is. Within the church, we cannot be afraid to “speak the truth in love.” We need not and cannot shy away from sin in the church, but we must recognize that the Spirit works in each of our lives. Often this happens over a period of time. We should be prepared to walk alongside our brothers and sisters in this journey for as long as they need.
There is a significant correlation between this community and their relationship with religious groups, and the “tax collectors and sinners” that Jesus sought out in His ministry and their relationship with the religious leaders of the day. Our heart should reflect His. Jesus responded: “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:17) If our church was filled with transgender people and gay families that loved Jesus, God would be glorified.”
Thank you in advance for any constructive criticism, notes of encouragement and or reading recommendations on these topics that I can pass along.
submitted by MWBartko to Protestant [link] [comments]

2024.05.21 18:04 MWBartko Considerations on Sexual Immorality, Gender Identity, and my friends Non-Denominational Church.

A good friend of mine from a fairly conservative evangelical background is considering becoming a pastor at his non-denominational church. As part of the evaluation process, they asked him to write a paper on these topics that he is not an expert on.
He asked for my opinion and I offered to share it online to solicit constructive criticism, notes of encouragement, and or reading recommendations on these topics.
I believe his goal is to be faithful to the scriptures, loving to those outside the church, and challenging to those inside the church, as most of us could do better.
What he wrote is in the quotation marks below.
“1: Scope of the Issue
Sexual immorality has become a besetting and ubiquitous issue in our culture and in our churches. While many aspects of it are not novel or unique to this time and have clear scriptural input, there are others that bring challenges to our church for which we don’t have obvious precedent. The main point of these comments is to try and answer three questions with some degree of specificity: (1) how do we make ourselves a place where people who do not know Christ will feel welcome to come and learn of Him regardless of where they come from, (2) how do we pastorally care for people who have come in to the church with pre-existing circumstances related to sexual immorality, and (3) how do we equip our members to represent Christ to those in their lives that are dealing with these issues. We want to do this in a way that does not “walk a tight rope” or compromise to appease, but honors Scripture in its commands to both show compassion and exhort and correct. We must recognize that every individual circumstance is unique, and many will require careful and prayerful consideration, but this is meant to give a framework for that consideration.
2: Scriptural Basis for Corporate Response
There are many references we can point to that discuss and define sexual immorality throughout Scripture and many of these will be used below as we consider specific examples and situations. Let us start, however, by looking at passages that deal with corporate response rather than individual sin. It is clear that the Corinthian church had significant issues in this area, and much of Paul’s first letter was devoted to it. In chapter 5, Paul states that when sexual immorality is discovered in the church we should “mourn” over it and “not to associate with immoral people.” Importantly, he also makes clear in vv. 9-13 that these comments only apply to those “who bears the name of brother.” He explicitly writes, “not at all meaning the sexually immoral of this world…for what have I to do with judging outsiders?” This is key in informing our response to those who are not members of the church. If it is our desire to see sinners come through our doors and come to know our Savior through our ministry, then we must be welcoming, accepting them where they are. This is not to say we hide or compromise the biblical position, but it is not an issue on which we want to filter people at the door. There are three categories of people in sexual sin that we need to form a response for. First, those just coming to the church who have not committed to it – these should be treated the same as any we are reaching out to with Christ’s love. They need Jesus, not behavioral change. Next, those who have recently joined the church but have pre-existing sexual sin patterns. This can and should be addressed with patience, dignity, and love. There are often many sin areas in the life of a new believer, and it is prudent to discern how and when to address each of them. Lastly, those who have been members in the church for some amount of time and fall into sexual sin. This is the group that Paul is primarily addressing in 1 Corinthians. While sex within marriage is a private issue, sexual sin cannot be a taboo topic. It needs to be addressed regularly and clearly. We need close enough relationships within the church that such problems do not fester in the dark. We must avoid the typical church pattern to vilify the first group, never see the second group, and pretend the third group doesn’t exist until it all blows up in scandal. May it never be.
3: Consistency Issue
There is a tendency in our Christian culture to treat some sexual sins as worse than others. Like the Corinthians, some things we seem to have accepted as just ubiquitous parts of our culture. Knowing the prevalence of promiscuity and fornication among teens and single adults and usage of pornography even within the church, we tend to address these as issues of indwelling sin, similar to anger or fear of man, with offers of accountability and understanding when someone falls. By contrast, when it comes to homosexuality or adultery, it is often a church discipline issue. We view homosexual marriage as a major problem, but remarriage after a non-biblical divorce is rarely addressed. These inconsistencies lead to stigmatization and polarization and should have no place in the church. The criterion for escalation should be unrepentance, not the nature of the sexual sin. It is clear from 1 Corinthians that all should be taken seriously, but none should be vilified above others.
4: Culture and Identity
The major underlying problem with many of the sexual sin and gender issues is that they have come to be culturally bound up with people’s identities. This is not a new phenomenon and is not unique to this issue. As far back as Acts 19, you see people becoming “enraged” because Paul had threatened the Ephesians’ cultural identity as worshipers of Artemis. People continue to find their primary identities in their employment, hobbies, sports teams, or families rather than Christ. None of these should be accepted, but none should be reviled either. If a person does not know Jesus, they are dead. How they identify themselves is of no concern. Once they have been made alive, they can be taught that “whose” they are is more important than “who” they are. All identity outside of Christ is not sinful, but if it takes paramount importance, it may become so. A person who recognizes a tendency toward same sex attraction may label themselves as gay or lesbian. This should not be considered a sin issue unless it becomes, for them, their defining characteristic or leads to sinful actions. We should recognize the difficulty of this struggle and support such a person rather than get hung up on labels. There must be clear distinction between identifying same sex attraction and engaging in homosexual behavior. These should be the guiding principles underlying everything that follows are regards individual cases.
5: Public Facing Information, Guests, and New Attendees
Considering what we have discussed, and Paul’s assertion in 1 Corinthians 5 that we ought to reserve judgment on sexual immorality to those we call brother, I would submit that public facing information regarding the church (i.e. website, app, etc) should not publish a position on sexual immorality, marriage, and gender identity. Doing so effectively places the filter at the door so that people who do not know Christ may be turned away from it. This is not tantamount to tacit approval. In appropriate contexts within the church, these topics should still be discussed and addressed, but I do not believe it is consistent with a biblical treatment of unbelievers to place it in a public facing forum. If we have guests or new regular attendees who appear to be engaged in a cohabitating or fornicating relationship, a homosexual relationship, or other sexual sin, this should not be a priority to address unless we have discerned that they are believers and join the church. Even then, it is important to draw a distinction between someone who deals with same-sex attraction and someone who engages in homosexual behavior. The next seven points are meant to discuss, in broad terms, how we should address those who join the church with pre-existing relationships or identity issues:
6: Promiscuity, Cohabitation – Hebrews 13:4, 1 Cor 7:1-2, Ex 22:16
Much of the biblical discussion on promiscuity is by inference. Clearly, sex was meant to be inseparably linked to marriage and outside of that context should be considered immoral. For those who join the church already in a sexual relationship who are unmarried we should apply Exodus 22:16 and encourage them to marry as soon as possible. If they do not wish to marry, they should be encouraged to separate. Paul acknowledges in 1 Cor 7:2 that marriage is the best remedy for “temptation to sexual immorality.”
7: Adultery, Divorce and Remarriage – Matt 5:32, Matt 19:9, 1 Cor 7:10-11
This issue is given much more explicit biblical instruction but is often glossed over in our Christian culture due to the messy landscape of divorces and remarriages. In cases where non-biblical divorce has occurred, if reconciliation is possible, this should be pursued. If reconciliation is impossible because one or more parties have remarried, it would not be sensible to divorce again in order to achieve reconciliation. The principle to apply here, I believe, is from 1 Cor 7:17-24 summarized in verse 20: “Each one should remain in the condition in which he was called.” This is not an ideal circumstance, but it is the best way forward in an imperfect world. Of note, polygamy was common in the culture of the early church, and while not ideal, was accepted by the church, as evidenced by the qualifications for elder to be “a husband of but one wife.” We have polygamous cultures even within our local community and if they came to Christ, we should not counsel them to divorce all but one wife and thus disrupt their social structure. It is not ideal and would disqualify them from eldership, but they should remain as they are. Whether marriage after unbiblical divorce in the past disqualifies a man from eldership is a case-by case question for the eldership.
8: Pornography, Sensuality, and Lust – Lev 18:6-18, Matt 5:28
As mentioned above, use of pornography has reached a high saturation point within our culture and within our church. While once thought of as simply a male issue, there is a growing trend toward gender parity in pornography usage. It is an issue that should be discussed with some frequency within our church. For those that join the church and view pornography regularly, it needs to be made clear that while the world has largely destigmatized it, it is still sexual immorality. Furthermore, this isn’t just limited to nudity and pornography, but any sensuality that leads to looking at someone “with lustful intent” is the heart equivalent of adultery according to Matt 5:28. In our culture, it is not possible to avoid such things by just turning away. We need to address the heart issues of idolatry, selfishness, and satisfaction in Christ. Practically, how should we deal with those who have on-going struggles with pornography, sensuality and lust? Should this preclude them from eldership? From deaconship? Taken strictly, this would preclude nearly all men from eldership. These require individual evaluation from the elders, but a guiding principle should be, if the person is repentant and there is evidence of growth in their life, we should consider more responsibility and continued discipleship.
9: Homosexuality – Lev 18:22, Lev 20:13, 1 Cor 6:9, 1 Tim 1:8-11
From the above references and others, it is evident that homosexual behavior is sexual sin. We cannot equivocate on that point. As we have discussed above, if a person who is already a believer and in the church and struggles with same sex attraction, we should approach them as we would handle anyone who is sexually attracted to someone to whom they are not married. If such a person decides that homosexuality is not sinful and begins sexually immoral activity, we should deal with them in the same way as any member who falls into unrepentant sin and go through the processes of correction and, if necessary, of church discipline. It is important that we draw a distinction between same sex attraction and homosexual behavior. We can do tremendous harm by demonizing same sex attraction and creating a taboo around it. A person who is struggling to abstain from homosexual behavior should be supported and encouraged. I believe Paul’s strong statements about not associating with sexually immoral people applies to those who remain unrepentant. Much more nuanced is the issue of how we address those that join the church already in a homosexual relationship. What about the married homosexual couple who join the church with their adopted child? Should we break up their family? I believe, in this case, the same principle should apply as to those who have gone through an unbiblical divorce in the past. We should apply 1 Cor 7:20: “Each one should remain in the condition in which he was called.” We can recognize that this is not ideal, but it is the best we can do in a fallen world just as we do with someone who is married after unbiblical divorce. Whether should apply to a homosexual couple in a long term committed relationship who are not legally married would be an individual discussion with the elders. Again, these are nuanced cases that will need individual prayer, discussion, and discernment. I believe a great deal more patience is called for when a new believer joins the church that has a history or present reality of homosexuality, even if they are unrepentant at first, believing that homosexuality is not sinful, than we would demonstrate to a person who has been in the church for a period of time and then decides to pursue a homosexual relationship.
10: Bisexuality – Heb 13:4
Bisexual attraction is no more or less of an issue than anyone who finds that they are sexually attracted to someone other than their spouse. This is not a rare or unique circumstance, even within the church. Someone who is practicing bisexuality is, by definition, not confining sex to the marriage bed, and this, therefore, qualifies as sexual immorality. The issue, here again, is one of identity and cultural acceptance. If a person “identifies as bisexual,” the real issue is not the bisexuality, but the fact that they identify themselves primarily by their sexual desires, and not by Christ. It would be equally a problem if they “identified as heterosexual” and that was seen as their defining characteristic. If such a person were to join the church, our priority should be in helping them see their identity in Christ rather than focusing on renouncing their sexual preference.
11: Transgenderism/Non-binarism – Psalm 139: 13-15
It should be noted that the next two points should not be considered in the category of sexual immorality, but as they are connected to the same cultural moment will be discussed here. It should further be remarked that transgenderism is a modern issue with no direct reference in Scripture. It is a challenging issue that often falls prey to oversimplification and scapegoating. It is not sufficient to simply state that a person should identify with their born gender. There are those born with ambiguous genitalia and those born with sex chromosome abnormalities such that “born gender” is not necessarily accurate. These occur with a frequency of 1 in 448 births on average which is not particularly rare. The majority of people who consider themselves to be transgender do not fall into these categories, but the fact remains that these categories exist. Unless we plan to embark on genetic testing, we must be careful how we assert someone’s gender assignment. Furthermore, we must acknowledge that much of the gender confusion in our culture is due to a distortion of biblically accurate masculinity and femininity in our culture of which the church has been widely supportive for generations. Many transgender and non-binary individuals consider themselves so because they do not fit into the traditional boxes our culture has created for the genders. The church can start by recognizing that these boxes are incorrect. We can also acknowledge that gender differences and roles are far less important than most human cultures perceive. Christ himself challenged many gender norms in his ministry and Paul maintains “…there is no male or female, for you are all one in Christ Jesus.” (Gal 3:28b) It is much more difficult to recognize this issue as a sin issue than many of the above concerns. If someone wishes to be addressed by different pronouns than they once did or dress differently than they once did, this does not amount to immorality. Once again, this can be an idolatrous identity issue if the person sees it as the central characteristic of their lives. There is often an inherent pride in asserting that such a person does not feel they fit in the body created for them, but if they come to love Jesus and understand and believe that they are “fearfully and wonderfully made” then this issue may become moot. Whether or not they revert to dressing differently or using pronouns they did when they were younger is largely immaterial. This also addresses the issue of people who may have undergone permanent physical changes. While we should not endorse such modification if it is being considered, there is no reason to reverse such a thing in order to return to a base state. We must recognize that this is a group that has a high propensity toward mental health concerns, instability, and suicidality. They need love, support and prayer, not scapegoating and extra-biblical expectations of conforming to a cultural norm. We must further note that this group as well as the homosexual group have often experienced psychological and even physical harm from others in our culture, sometimes in the name of Christ. We must foster an environment of champions physical and psychological safety for these people.
12: Asexuality – 1 Cor 7:25-38
Asexuality also should not be considered sexual immorality. There is, in fact, wide support in Paul’s letters such as in 1 Cor 7 for people, if they are able, to remain unmarried and be “anxious about the things of the Lord, how to please the Lord.” We tend to champion the model of the nuclear family in our Christian culture, but Paul sees chaste singleness as a better way. There should be no pressure from the church to make sure that single people pair off and get married because it is expected of them. As this state has been culturally identified with the LGBTQIA movement, it is seen on the same spectrum as the sexual immorality and gender issues discussed above, but it is not. It can still fall prey to the same issue of an idolatrous identity as some of the above issues, but it need not be so.
13: Glass Ceiling
In the event that God sees fit to bring people from these subgroups into our church, there would inevitably be a glass ceiling. The question is at what point. The four logical points are: regular attender, member, deacon, and elder. Regardless of their background or position, all should be welcome to be a regular attender. It is also clear, from the biblical requirements for eldership, that on-going problems or engagement in any of the sexual sins would disqualify them from that post. The middle two are less clear. I would submit that the bar for membership should be very low. This step, in my opinion, is when they would “bear the name of brother” and not before. Even if they disagree about the sinful nature of homosexuality, this should not disallow them from becoming members as long as they agree to submit to the churches position and not cause division. Allowing them to become members gives us the pastoral authority to speak into their lives, and we would hope that over time the Spirit would work in their hearts to convince them of the truth. Putting such a person in a deacon role would probably not be wise but would need to be evaluated prayerfully on a case-by-case basis. The difficulty here is that, while a position on homosexuality is not a salvific issue and should not be considered a core doctrine in the same way as the deity of Christ, for example, it is a sin issue. There is a limit to how far we can “agree to disagree” and still uphold our duty to root out sin in our midst. Once again, we should also distinguish between a struggle with same sex attraction and engagement in homosexual behavior when we consider our response. There is also a glass ceiling when it comes to marriage. While I believe we should not break up existing homosexual marriages, we should not participate in creating them. The marriage covenant between a man and woman was created, in part, to reflect the relationship between Christ and the church (Eph 5). This should not be co-opted to excuse or normalize immorality.
14: Nuance and Edge Cases
The above outline is by no means meant to be exhaustive or definitive. It is meant to provide a lens, supported by scripture, through which we can view these issues and consider corporate and pastoral responses. It should inform how we view the people that walk through the door from a wide range of backgrounds and how we equip those in our church to be Christ’s ambassadors to those in our community. Every person and circumstance, history and baggage will be different, and any non-nuanced position would be inherently evil. I pray we have many opportunities to talk, think and pray through specific situations that God would bless us with the chance to be a part of. What an honor it would be to be used to reach into broken lives like these with the Gospel of Grace.
15: Action Steps
As we consider practical and philosophical ways of responding to the above, I believe we should start from a position of corporate repentance. If we wish to truly reach out and touch the lives of broken people in need of a Savior who live a life of same sex attraction or gender dysphoria, we need to begin by recognizing that a great deal of harm, emotional and physical, has been inflicted on this group by the Church for generations. There are homeless people living in our area who were kicked out of their homes by parents holding a Bible. There are those who have been subjected to horrific methods that amount to torture under the guise of “Conversion Therapy” from Christian organizations. The only “conversion” we should concern ourselves with is to a regenerate heart. Attempting to change someone’s sexual attraction is very much beside the point. We cannot hope to be a place where such people can hear about Jesus unless they feel safe to enter our doors. We must also fight the tendency to consider sin in this area as something worse than others, even in non-Christians. James 2 says “…For whoever keeps the whole law but fails in one point has become guilty of all of it….So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.” As we consider corporate and pastoral responses to the argument above, we must start by removing our own planks and repenting for the historical actions of the Church.
Practical steps that we could consider taking would include: removing the statements from the website about marriage and sexuality, especially directly under our Core Beliefs. Again, this is not meant to hide or equivocate on the truth, but not to set such a barrier before someone even walks through our door. Secondly, we should consider how to address these topics within the church. A Sunday morning sermon is not ideal as it is time limited and a unidirectional conversation. A small group course format would be a consideration. We need to equip parents and family members of adolescents, teens, and adults with language to talk about these things in loving, humble, God-honoring ways. In the longer term, we need to consider how we can make our church a place where people would feel comfortable inviting friends and family who look, think and act differently than we do. We need to find a way of projecting safety and inclusion even in our public facing information. This isn’t a balancing act where we must make it clear early and often that we “love the sinner but hate the sin” as the saying goes. We just need to love the sinner. Dealing with the sin can come later God-willing. A third application point is to be mindful of what we say and what we allow to be said without being checked. Certainly, joking at the expense of those who are dealing with these issues is unacceptable, but we also need to work to avoid getting dragged in to pseudo-political discussions on bathroom issues, sports issues or other divisive concerns that have no bearing on the church.
I recognize that these proposals have the potential to divide the church. There are some who may leave the body over these sorts of changes. I would argue that it is our responsibility to them as well as to the unreached in our community to have those discussions and risk some of them leaving over it. These are not all things we should change overnight but after ample opportunities for discussions and prayer.
16: Conclusion – Mark 2:15-17
At its core, these are not issues of who someone loves, sexual attraction, or even specific sex acts. The core is idolatry and identity. When acceptance by others, self-determination, or physical pleasure become the central force driving our lives then we have become idolators. Though our idols take on different shapes, the struggles in this space are shared by all. Whether you are identified by your profession, your family, or your gender identity, you are not being identified by your Master. Building fences around or within the church because someone sins in a different way than us cannot be allowed. Making the excuse that we are somehow “protecting our children” by shielding them from people in our community who desperately need a Savior will not show our children who Jesus is. Within the church, we cannot be afraid to “speak the truth in love.” We need not and cannot shy away from sin in the church, but we must recognize that the Spirit works in each of our lives. Often this happens over a period of time. We should be prepared to walk alongside our brothers and sisters in this journey for as long as they need.
There is a significant correlation between this community and their relationship with religious groups, and the “tax collectors and sinners” that Jesus sought out in His ministry and their relationship with the religious leaders of the day. Our heart should reflect His. Jesus responded: “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:17) If our church was filled with transgender people and gay families that loved Jesus, God would be glorified.”
Thank you in advance for any constructive criticism, notes of encouragement and or reading recommendations on these topics that I can pass along.
submitted by MWBartko to Christianity [link] [comments]

2024.05.21 17:55 calvin324hk [H] 1000+ Games / DLCs / VR Games [W] Paypal / Wishlist / Offers

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  • PULSAR: The Lost Colony
  • qomp
  • Quadrilateral Cowboy
  • Quake II
  • Quake II
  • Quantum Break
  • Quern - Undying Thoughts
  • Radio Commander
  • RAGE
  • RAILROAD CORPORATION
  • Railroad Tycoon 3
  • Railroad Tycoon II Platinum
  • Railway Empire
  • Rain World
  • Rayon Riddles - Rise of the Goblin King
  • Re: Legend
  • REBEL COPS
  • Rebel Galaxy
  • Rebel Galaxy Outlaw
  • Recipe For Disaster
  • Red Faction Guerrilla Re-Mars-tered
  • Red Faction: Armageddon
  • Red Riding Hood - Star Crossed Lovers
  • Red Ronin
  • RED SOLSTICE 2: SURVIVORS
  • Redout Complete Bundle
  • Redout: Enhanced Edition
  • Redout: Enhanced Edition + DLC pack
  • Regular Human Basketball
  • REKT! High Octane Stunts
  • Relicta
  • REMNANT: FROM THE ASHES - COMPLETE EDITION
  • Republique
  • Rescue Party: Live!
  • Resident Evil 0 HD REMASTER
  • Resident Evil 5 Gold Edition
  • Resident Evil 7 Biohazard
  • Resident Evil Revelations
  • Resort Boss: Golf
  • Retimed
  • RETROWAVE
  • rFactor 2
  • RiME
  • Ring of Pain
  • Rise of Industry + 2130 DLC
  • Rise of the Slime
  • Rising Storm 2: Vietnam + 2 DLCs
  • Riven: The Sequel to MYST
  • River City Girls
  • River City Ransom: Underground
  • Roarr! Jurassic Edition
  • Roboquest
  • Robot Squad Simulator 2017
  • Rogue : Genesia
  • ROGUE HEROES: RUINS OF TASOS
  • ROGUE LORDS
  • Rogue Stormers
  • rollercoaster tycoon 2
  • ROTASTIC
  • Roundguard
  • ROUNDS
  • RUNNING WITH RIFLES
  • Rustler
  • Ryse: Son of Rome
  • S.W.I.N.E. HD Remaster
  • Sailing Era
  • Saint Row
  • SAINTS ROW
  • Saints Row IV
  • Saints Row The Third
  • Saints Row: Gat Out of Hell
  • Saints Row: The Third Remastered
  • Sam and Max Devil's Playhouse
  • SAMUDRA
  • Sands of Aura
  • Sands of Salzaar
  • Saturday Morning RPG
  • Save Room - Organization Puzzle
  • Scarlet Tower
  • Scars Above
  • Scorn
  • SCP: 5K
  • SCUM
  • SEARCH PARTY: Director's Cut
  • Second Extinction
  • Secret Government
  • Serious Sam 3 Bonus Content DLC, Serious Sam 3: Jewel of the Nile, and Serious Sam 3: BFE
  • SEUM speedrunners from hell
  • SEUM: Speedrunners from Hell
  • Severed Steel
  • Shadow Tactics: Aiko's Choice
  • Shadowgate
  • Shadows Awakening
  • SHADOWS: AWAKENING
  • Shape of the World
  • She Sees Red - Interactive Movie
  • Shenmue I & II
  • SHENZHEN I/O
  • Shift Happens
  • Shing!
  • Shining Resonance Refrain
  • Shoppe Keep 2
  • Shoppe Keep 2 - Business and Agriculture RPG Simulation
  • Shotgun King: The Final Checkmate
  • Sid Meier's Civilization VI
  • Sid Meier's Railroads!
  • Sifu Deluxe Edition Upgrade Bundle (EPIC)
  • Silver Chains
  • SimCity 4 Deluxe Edition
  • Sinking Island
  • SINNER: Sacrifice for Redemption
  • Siralim Ultimate
  • Size Matters
  • Skautfold Chapters 1-4
  • Skullgirls 2nd Encore
  • Slain: Back from Hell
  • Slap City
  • Slash It
  • Slash It 2
  • Slash It Ultimate
  • Slay the Spire
  • Small World
  • Smart Factory Tycoon
  • Smile For Me
  • Smoke and Sacrifice
  • Smoke and Sacrifice
  • Smushi Come Home
  • Snail bob 2 tiny troubles
  • Sniper Elite 3
  • Sniper Elite 3 + Season Pass DLC
  • Sniper Elite 4 Deluxe Edition
  • Sniper Ghost Warrior 3 - Season Pass Edition
  • Sniper Ghost Warrior Contracts
  • Snooker 19
  • SONG OF HORROR COMPLETE EDITION
  • Songs of Conquest
  • Sonic Adventure 2
  • Sonic Adventure DX
  • Sonic and SEGA All Stars Racing
  • Sonic Generations Collection
  • Soulblight
  • Souldiers
  • SOULSTICE
  • Soundfall
  • Source of Madness
  • Spartan Fist
  • Spec Ops
  • Speed Limit
  • Spelunx and the Caves of Mr. Seudo
  • Spidersaurs
  • Spin Rush
  • Spirit Hunter: Death Mark
  • Spirit of the Island
  • Spirit of the North
  • Spring Bonus
  • Spyro Reignited Trilogy
  • Stairs
  • STAR WARS - Knights of the Old Republic
  • STAR WARS - The Force Unleashed Ultimate Sith Edition
  • Star Wolves
  • Starbound
  • Starsand
  • STASIS: Bone Totem
  • State of Decay 2: Juggernaut Edition
  • Steel Rats™
  • Stick Fight: The Game
  • Still Life
  • Still Life 2
  • Still There
  • Stirring Abyss
  • STONE
  • Strange Brigade
  • Strange Brigade Deluxe Edition
  • STRANGER
  • Strategic Command: World War I
  • Strategic Mind: Blitzkrieg
  • Strategic Mind: Fight for Freedom
  • Strategic Mind: Spectre of Communism
  • Strategic Mind: Spirit of Liberty
  • Strategy & Tactics: Wargame Collection
  • Streamer Life Simulator
  • Street Fighter 30th Anniversary Collection
  • Street Fighter V
  • Strider
  • Strikey Sisters
  • Struggling
  • Stubbs the Zombie in Rebel Without a Pulse
  • Stygian: Reign of the Old Ones
  • Styx: Master of Shadows
  • Styx: Shards of Darkness
  • SuchArt
  • Sudden Strike Gold
  • Suite 776
  • Sumoman
  • Sunblaze
  • SUNLESS BUNDLE
  • Sunset Overdrive
  • Super Buff HD
  • Super Mag Bot
  • Superbugs: Awaken
  • Superhot
  • Surgeon Simulator 2
  • Survive the Nights
  • Surviving Mars
  • Surviving Mars
  • Surviving The Aftermath
  • Swag and Sorcery
  • SWINE HD Remaster
  • Sword Legacy Omen
  • Sword of the Necromancer
  • Swords and Soldiers 2 Shawarmageddon
  • Syberia 3
  • Symphonic Rain
  • Symphony of War: The Nephilim Saga
  • Synthwave Dream '85
  • Tacoma
  • Taiji
  • Take Off - The Flight Simulator
  • Tales
  • Tales from the Borderlands
  • Tales of Vesperia™: Definitive Edition
  • Talk to Strangers
  • Tallowmere
  • Talos Principle (Gold)
  • Tangledeep
  • Tank Mechanic Simulator
  • Tannenberg
  • Team Sonic Racing
  • TEKKEN 7
  • TEMTEM
  • Terminus: Zombie Survivors
  • TERRAFORMERS
  • Terratech Deluxe Edition
  • Terror of Hemasaurus
  • Textorcist
  • Tharsis
  • The Adventure Pals
  • The Amazing American Circus
  • The Ambassador: Fractured Timelines
  • The Anacrusis
  • The Ascent
  • The Battle of Polytopia
  • The Battle of Polytopia *DLC1. Cymanti Tribe *DLC2. ∑∫ỹriȱŋ Tribe *DLC3. Aquarion Tribe *DLC4. Polaris Tribe
  • The Beast inside
  • The Blackout Club
  • The Callisto Protocol™
  • The Chess Variants Club
  • The Citadel
  • The Colonists
  • The Dark Pictures Anthology: House of Ashes
  • THE DARK PICTURES ANTHOLOGY: LITTLE HOPE
  • The Darkest Tales
  • The Dungeon Beneath
  • The Dungeon of Naheulbeuk: The Amulet of Chaos
  • The Elder Scrolls Adventures: Redguard
  • The Elder Scrolls III: Morrowind® Game of the Year Edition
  • The Elder Scrolls IV: Oblivion® Game of the Year Edition
  • The Elder Scrolls Online
  • The Escapists 2
  • THE GAME OF LIFE 2
  • The Golf Club™ 2019 featuring PGA TOUR
  • The haunted island, A frog detective
  • The Haunted Island, a Frog Detective Game
  • The Hong Kong Massacre
  • The Horror Of Salazar House
  • The Innsmouth Case
  • The Invisible Hours
  • The Jackbox Party Pack 9
  • The Knight Witch
  • The Last Campfire
  • The LEGO Movie 2 Videogame
  • The Letter - Horror Visual Novel
  • The Long Dark
  • The Manhole: Masterpiece Edition
  • The Mortuary Assistant
  • The Mummy Demastered
  • The Occupation
  • The Outer Worlds
  • THE OUTER WORLDS: SPACER'S CHOICE EDITION
  • THE PALE BEYOND
  • The Quarry
  • The Quarry deluxe
  • The Ramp
  • The Red Lantern
  • The Rewinder
  • The Sacred Tears TRUE
  • The Sexy Brutale
  • The Shapeshifting Detective
  • The Tarnishing of Juxtia
  • The Tenants
  • The Uncertain - The Last Quiet Day
  • The Uncertain: Last Quiet Day
  • The Uncertain: Light At The End
  • The USB Stick Found in the Grass
  • The Walking Dead
  • The Walking Dead - 400 Days
  • The Walking Dead Saints and Sinners
  • The Walking Dead: A New Frontier
  • The Walking Dead: Final Season
  • The Walking Dead: Michonne - A Telltale Miniseries
  • The Walking Dead: Saints & Sinners
  • The Walking Dead: Season 1
  • The Walking Dead: Season Two
  • The Way
  • The Wild At Heart
  • The Wild Eight
  • The Witness
  • Them and Us
  • They Bleed Pixels
  • Thief of Thieves
  • This War of Mine
  • This Way Madness Lies
  • Three Kingdom: The Journey
  • Time on Frog Island
  • Tinkertown
  • Tiny Tina’s Wonderland(EU)
  • TINY TINA'S WONDERLANDS CHAOTIC GREAT EDITION
  • Tiny Troopers
  • Tinykin
  • Tinytopia
  • TIS-100
  • Titan Quest
  • Tokyo Xanadu eX+
  • Tom Clancy's The Division™
  • Tom Clancy's The Division™ - Survival!
  • Tools up
  • Tooth and Tail
  • Torchlight
  • Total Tank Simulator
  • Tour de France 2020
  • Tower Unite
  • Townsmen - A kingdom Rebuilt
  • Trail Out
  • Trailblazers
  • Trailmakers
  • Trailmakers Deluxe Edition
  • Train Sim World 3: Standard Edition
  • Train Simulator Classic
  • Train Valley 1
  • Transport INC
  • Treasure Hunter Simulator
  • TRIBES OF MIDGARD
  • Trine 4: The Nightmare Prince
  • Trinity Fusion
  • Trombone Champ
  • Tropico 5 - Complete Collection
  • Trover Saves the Universe
  • Tunche
  • Turmoil
  • Turok 2: Seeds of Evil
  • Twin Mirror
  • Two Point Campus
  • Two Point Hospital
  • TYPECAST
  • Tyrant's Blessing
  • Ultimate Chicken Horse
  • Ultimate Zombie Defense
  • Ultra Space Battle Brawl
  • Unavowed
  • Undead Horde
  • Underhero
  • Unexplored 2: The Wayfarer's Legacy
  • Unity of Command: Stalingrad Campaign
  • Universim
  • UNLOVED
  • Unpacking
  • Until I have you
  • Unto The End
  • Upside Down
  • URU: Complete Chronicles
  • Vagante
  • Valfaris
  • Valfaris: Mecha Therion
  • Valkryia Chronicles 4 Complete Edition
  • Valkyria Chronicles 4 Complete Edition
  • Valkyria Chronicles 4: Complete Edition
  • Vambrace: Cold Soul
  • Vampire - The Masquerade: Shadows of New York
  • Vampire Survivors
  • Vane
  • Vectronom
  • Velocity Noodle
  • Venba
  • Verne: The Shape of Fantasy
  • Victoria 3
  • Victoria II
  • Viking: Battle For Asgard
  • Virgo Versus The Zodiac
  • VirtuaVerse
  • Visage
  • Viscerafest
  • Void Bastards
  • VOIDIGO
  • Volcanoids
  • Voltage High Society
  • V-Rally 4
  • Wanderlust: Travel Stories (GOG)
  • Wanted: Dead
  • Wargroove
  • Warhammer 40,000 Sanctus Reach - Complete Edition
  • Warhammer 40,000: Armageddon - Imperium Complete
  • Warhammer 40,000: Battlesector
  • Warhammer 40,000: Gladius - Relics of War
  • Warhammer 40,000: Mechanicus
  • Warhammer 40,000: Space Wolf Special Edition
  • WARHAMMER AGE OF SIGMAR: REALMS OF RUIN – ULTIMATE EDITION
  • Warhammer vermintide collector's edition
  • Warhammer: End Times - Vermintide
  • Warhammer: Vermintide 2
  • Warman
  • Warstone TD
  • Wasteland 3
  • Wayward
  • WE NEED TO GO DEEPER
  • We should talk.
  • We Were Here Together
  • We Were Here Too
  • Webbed
  • Werewolf: The Apocalypse Heart of the Forest
  • West of Dead
  • What Lies in the Multiverse
  • When Ski Lifts Go Wrong
  • while True: learn()
  • Whos Your daddy
  • Wick
  • Windward
  • Witch It
  • Witchy Life Story
  • wizard of legends
  • Wolfenstein 3D
  • Worms Rumble
  • Worms Rumble + Legends Pack
  • Wrath: Aeon of Ruin
  • WRC 6 FIA World Rally Championship
  • WRC 7 FIA World Rally Championship
  • WWE 2K Battlegrounds
  • WWE 2K23
  • WWZ Aftermath
  • Wytchwood
  • X-COM: COMPLETE PACK
  • XCOM: ULTIMATE COLLECTION
  • XIII - Classic
  • X-Morph: Defense
  • X-Morph: Defense + European Assault, Survival of the Fittest, and Last Bastion DLC
  • X-Morph: Defense Complete Pack
  • Yakuza Kiwami
  • Yakuza: Like A Dragon
  • Yumeutsutsu Re:After
  • Yumeutsutsu Re:Master
  • Zen Chess: Mate in One, Mate in 2 , Mate in 3 , Mate in 4 , Champion's Moves (5 games)
  • Ziggurat
  • Zombie Army 4
  • Zombie Army Trilogy
  • Zool Redimensioned
  • Zwei: The Arges adventure
  • Zwei: The ilvard insurrection
DLCs and Softwares:
  • For The King: Lost Civilization Adventure Pack
  • Train Simulator: Isle of Wight Route Add-On
  • Train Simulator: Woodhead Electric Railway in Blue Route Add-On
  • Train Simulator: North Somerset Railway Route Add-On
  • Train Simulator: Union Pacific Heritage SD70ACes Loco Add-On
  • Train Simulator: London to Brighton Route Add-On
  • BR Class 170 'Turbostar' DMU Add-On
  • DB BR 648 Loco Add-On
  • Europa Universalis IV: Wealth of Nations
  • Expansion - Europa Universalis IV: Conquest of Paradise
  • Expansion - Europa Universalis IV: Res Publica
  • Grand Central Class 180 'Adelante' DMU Add-On
  • Peninsula Corridor: San Francisco - Gilroy Route Add-On
  • SONIC ADVENTURE 2: BATTLE
  • Small World - A Spider's Web
  • Small World - Cursed
  • Small World - Royal Bonus
  • The Dungeon Of Naheulbeuk: The Amulet Of Chaos - Goodies Pack
  • The Dungeon Of Naheulbeuk: The Amulet Of Chaos - OST
  • Thompson Class B1 Loco Add-On
  • Total War: Shogun 2 - Rise of the Samurai
  • Train Sim World® 3: Birmingham Cross-city line
  • Train Sim World®: BR Class 20 'Chopper' Loco
  • Train Sim World®: Brighton Main Line: London Victoria - Brighton
  • Train Sim World®: Caltrain MP36PH-3C 'Baby Bullet'
  • Train Sim World®: Cathcart Circle Line: Glasgow - Newton & Neilston
  • Train Sim World®: Clinchfield Railroad: Elkhorn - Dante
  • Train Sim World®: Great Western Express
  • Train Sim World®: Hauptstrecke Hamburg - Lubeck
  • Train Sim World®: LIRR M3 EMU
  • Train Sim World®: Long Island Rail Road: New York - Hicksville
  • Train Sim World®: Nahverkehr Dresden - Riesa
  • Train Sim World®: Northern Trans-Pennine: Manchester - Leeds
  • Train Sim World®: Peninsula Corridor: San Francisco - San Jose
  • Train Sim World®: Rhein-Ruhr Osten: Wuppertal - Hagen
  • Train Sim World®: Tees Valley Line: Darlington - Saltburn-by-the-sea
  • Worms Rumble - Armageddon Weapon Skin Pack
  • Worms Rumble - Captain & Shark Double Pack
  • Worms Rumble - Legends Pack
  • Worms Rumble - New Challengers Pack
  • Ashampoo Photo Optimizer 7
  • Dagon: by H. P. Lovecraft - The Eldritch Box DLC
  • Duke Nukem Forever Hail to the Icons
  • Duke Nukem Forever The Doctor Who Cloned Me
  • GRIP: Combat Racing - Cygon Garage Kit
  • GRIP: Combat Racing - Nyvoss Garage Kit
  • GRIP: Combat Racing - Terra Garage Kit
  • GRIP: Combat Racing - Vintek Garage Kit
  • GameGuru
  • GameMaker Studio 2 Creator 12 Months
  • Intro to Game Development with Unity
  • Music Maker EDM Edition
  • Neverwinter Nights: Darkness Over Daggerford
  • Neverwinter Nights: Enhanced Edition Dark Dreams of Furiae
  • Neverwinter Nights: Enhanced Edition Tyrants of the Moonsea
  • Neverwinter Nights: Enhanced Edition
  • Neverwinter Nights: Infinite Dungeons
  • Neverwinter Nights: Pirates of the Sword Coast
  • Neverwinter Nights: Wyvern Crown of Cormyr
  • PDF-Suite 1 Year License
  • Pathfinder Second Edition Core Rulebook and Starfinder Core Rulebook
  • RPG Maker VX
  • WWE 2K BATTLEGROUNDS - Ultimate Brawlers Pass
  • We Are Alright
  • The Outer Worlds Expansion Pass
  • A Hat in Time - Seal the Deal DLC
  • City Skylines:mass transit
  • A Game Of Thrones - A Dance With Dragons
  • A Game Of Thrones - A Feast For Crows
  • Blood Rage: Digital Edition - Gods of Asgard
  • Blood Rage: Digital Edition - Mythical Monsters
  • Blood Rage: Digital Edition - Mystics of Midgard
  • Carcassonne - The Princess and The Dragon DLC
  • Carcassonne - Traders & Builders DLC
  • Carcassonne - Winter & Gingerbread Man DLC
  • Carcassonne - Inns & Cathedrals
  • Carcassonne - The River
  • Splendor: The Trading Posts DLC
  • Splendor: The Strongholds DLC
  • Splendor: The Cities DLC
  • Small World - Be Not Afraid... DLC
  • Small World - Grand Dames DLC
  • Small World - Cursed!
  • Sands of Salzaar - The Ember Saga
  • Sands of Salzaar - The Tournament
  • Monster Train: The Last Divinity DLC
  • WARSAW
submitted by calvin324hk to indiegameswap [link] [comments]

2024.05.21 17:55 calvin324hk [H] 1000+ Games / DLCs / VR Games [W] Paypal / Wishlist / Offers

https://www.reddit.com/IGSRep/comments/pikmri/calvin324hks_igs_rep_page/
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Wishlist
Region: NA (Canada)
Fees on buyer if any, currency is USD unless specified
CTRL + F to find your games in terms of name
  • 10 Second Ninja X
  • 11-11 Memories Retold
  • 112 Operator
  • 12 is Better Than 6
  • 198X
  • 1993 Space Machine
  • 60 Parsecs
  • 7 Billion Humans
  • 8 DOORS
  • 8-bit Adventure Anthology: Volume I
  • 9 Years of Shadows
  • 911 Operator
  • A Game of Thrones: The Board Game
  • A Hat in Time
  • A Hole New World
  • A JUGGLER'S TALE
  • A Long Way Down
  • A PLAGUE TALE: INNOCENCE
  • A Robot Named Fight!
  • A Tale for Anna
  • A.I.M.2 Clan Wars
  • Abalon (Summoners Fate)
  • Above Snakes
  • ABZU
  • Ace Combat Assault Horizon Enhanced Edition
  • ADOM
  • Adore
  • Aegis Defenders
  • Aeterna Noctis
  • AETHERIS
  • Agatha Christie Hercule Poirot The First Cases
  • AIdol
  • Airborne Kingdom
  • Alba: A Wildlife Adventure
  • Alder's Blood: Definitive Edition
  • Alfred Hitchcock - Vertigo
  • Alien Breed Trilogy
  • Aliens vs. Predator™ Collection
  • All-Star Fruit Racing
  • Almost There: The Platformer
  • American Fugitive
  • American Truck Simulator
  • Amerzone: The Explorer’s Legacy
  • AMID EVIL
  • Amnesia rebirth
  • Amnesia: The Dark Descent + Amnesia: A Machine for Pigs
  • Anomalous
  • Another World – 20th Anniversary Edition
  • Antigraviator
  • Anuchard
  • APICO
  • APICO
  • Aragami
  • Aragami 2
  • Arboria
  • Arcade Paradise
  • Arcade Paradise - Arcade Paradise EP
  • Arcade Spirits
  • Arkham Horror: Mother's Embrace
  • Armada 2526 Gold Edition
  • Army Men RTS
  • army of ruin
  • Arto
  • Ary and the Secret of Seasons
  • As Far as the Eye
  • Ascension to the Throne
  • Assemble With Care
  • Assetto Corsa Competizione
  • Assetto Corsa Ultimate Edition
  • Astebreed Definitive Edition
  • Astro Colony
  • Astronarch
  • Attack of the Earthlings
  • Automachef
  • Automobilista
  • Automobilista 2
  • AUTONAUTS
  • AUTONAUTS VS PIRATEBOTS
  • Avatar: Frontiers of Pandora™ - Ubisoft Connect
  • AVICII Invector: Encore Edition
  • Awesomenauts All Nauts pack
  • Axiom Verge
  • Axiom Verge 2
  • Baba is you
  • Back 4 Blood
  • Back 4 blood (EU)
  • Backbone
  • Baldur's Gate II: Enhanced Edition
  • Baldur's Gate: Enhanced Edition
  • Banners of Ruin
  • Bartlow's Dread Machine
  • Basement
  • Batbarian: Testament of the Primordials
  • Batman: Arkham Asylum Game of the Year Edition
  • Batman: Arkham Origins
  • Battle Royale Tycoon
  • Battlecruisers
  • Battlestar Galactica Deadlock
  • BATTLESTAR GALACTICA DEADLOCK SEASON ONE
  • Battlestar Galactica Deadlock: Complete
  • BATTLETECH MERCENARY COLLECTION
  • BATTLETECH Shadow Hawk Pack
  • BEAUTIFUL DESOLATION
  • Bee Simulator
  • BEFORE WE LEAVE
  • Beholder 2
  • Ben 10
  • Ben 10: Power Trip
  • Bendy and the Ink Machine™
  • Between the Stars
  • Beyond a Steel Sky
  • Beyond The Edge Of Owlsgard
  • BEYOND THE WIRE
  • Beyond: Two Souls
  • BIOMUTANT
  • Bionic Commando
  • Bionic Commando Rearmed
  • BioShock: The Collection
  • BLACK BOOK
  • Black Moon Chronicles
  • Black Paradox
  • BLACK SKYLANDS
  • BLACKHOLE: Complete Edition
  • Blacksad: Under the Skin
  • Blade of Darkness
  • Blasphemous
  • Blazing Chrome
  • Blightbound
  • Blood And Zombies
  • Blood Rage: Digital Edition
  • Bloodstained: Ritual of the Night
  • Blue Fire
  • Bomber Crew
  • Boneless Zombie
  • Boomerang Fu
  • Borderlands 3
  • Borderlands 3 Super Deluxe
  • Borderlands 3 Super Deluxe Edition
  • Borderlands: The Handsome Collection
  • Bot Vice
  • Bounty of One
  • Brawlout
  • Breakout: Recharged
  • Breathedge
  • bridge constructor
  • Bridge constructor medieval
  • bridge constructor stunts
  • Broken Lines
  • Brothers: A Tale of Two Sons
  • Brutal Legend
  • Bug Fables: The Everlasting Sapling
  • BUILDER SIMULATOR
  • calico
  • Call of Duty® Modern Warfare 3™ (2011)
  • Call of Juarez: Gunslinger
  • Capitalism 2
  • Car Mechanic 2018
  • Car Mechanic Simulator 2015
  • Car Mechanic Simulator 2018
  • Cardboard Town
  • Castle Morihisa
  • castle storm
  • CastleStorm
  • Cat Cafe Manager
  • Catherine Classic
  • Caveblazers
  • Celeste
  • Centipede: Recharged
  • Cepheus Protocol
  • CHANGE: A Homeless Survival Experience
  • Charlie's Adventure
  • Chenso Club
  • Chernobylite: Enhanced Edition
  • Chess Ultra
  • Chicago 1930 : The Prohibition
  • Chivalry 2
  • Chop Goblins
  • Chorus
  • Chorus
  • Circuit Superstars
  • Cities Skylines + After Dark
  • Cities: Skylines
  • City of Beats
  • CivCity: Rome
  • Click and Slay
  • Cloud Gardens
  • Cloudpunk
  • Code Vein
  • Coffee Talk
  • Comedy Night
  • Command & Conquer Remastered (Origin)
  • Complete Dread X Collection
  • Conarium
  • Construction Simulator (2015) Deluxe Edition
  • Constructor Plus
  • Control
  • Cook, Serve, Delicious! 3
  • Cook, Serve, Delicious! 3?!
  • Cookie Cutter
  • cornucopia
  • Corridor Z
  • Cosmic Osmo and the Worlds Beyond the Mackerel
  • Cosmonautica
  • Crash Drive 2
  • Crash Drive 3
  • Creaks
  • Creepy Tale
  • Crookz the big heist
  • CROSSBOW: Bloodnight
  • Crush Your Enemies
  • Cube Runner
  • Cultist Simulator: Anthology Edition
  • Curse: The Eye of Isis
  • Cyber Ops
  • Cybercube
  • Danger Scavenger
  • Dark Deity
  • Dark Future
  • DARK PICTURES ANTHOLOGY: HOUSE OF ASHES
  • Darkwood
  • DARQ: Complete Edition
  • Day of the Tentacle Remastered
  • days of war definitive edition
  • Dead by Daylight
  • Dead Estate
  • Dead Rising 2
  • Deadly Days
  • Dear Esther: Landmark Edition
  • DEATH STRANDING DIRECTOR'S CUT
  • Death's Gambit
  • Deceased
  • DECEIVE INC.
  • Degrees of Separation
  • Deleveled
  • Delicious! Pretty Girls Mahjong Solitaire
  • Deliver Us The Moon
  • Demetrios - Deluxe Edition
  • Depraved
  • DESCENDERS
  • Desert Child
  • DESOLATE
  • Destiny 2: Beyond Light
  • DESTROYER: THE U-BOAT HUNTER
  • Detention
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  • Konung 2
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  • The Battle of Polytopia *DLC1. Cymanti Tribe *DLC2. ∑∫ỹriȱŋ Tribe *DLC3. Aquarion Tribe *DLC4. Polaris Tribe
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  • The Uncertain: Light At The End
  • The USB Stick Found in the Grass
  • The Walking Dead
  • The Walking Dead - 400 Days
  • The Walking Dead Saints and Sinners
  • The Walking Dead: A New Frontier
  • The Walking Dead: Final Season
  • The Walking Dead: Michonne - A Telltale Miniseries
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  • The Walking Dead: Season 1
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  • The Way
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  • Thief of Thieves
  • This War of Mine
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  • Three Kingdom: The Journey
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  • Tiny Tina’s Wonderland(EU)
  • TINY TINA'S WONDERLANDS CHAOTIC GREAT EDITION
  • Tiny Troopers
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  • Tom Clancy's The Division™
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  • Tools up
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  • Total Tank Simulator
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  • Tropico 5 - Complete Collection
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  • Unexplored 2: The Wayfarer's Legacy
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  • Vambrace: Cold Soul
  • Vampire - The Masquerade: Shadows of New York
  • Vampire Survivors
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  • Vectronom
  • Velocity Noodle
  • Venba
  • Verne: The Shape of Fantasy
  • Victoria 3
  • Victoria II
  • Viking: Battle For Asgard
  • Virgo Versus The Zodiac
  • VirtuaVerse
  • Visage
  • Viscerafest
  • Void Bastards
  • VOIDIGO
  • Volcanoids
  • Voltage High Society
  • V-Rally 4
  • Wanderlust: Travel Stories (GOG)
  • Wanted: Dead
  • Wargroove
  • Warhammer 40,000 Sanctus Reach - Complete Edition
  • Warhammer 40,000: Armageddon - Imperium Complete
  • Warhammer 40,000: Battlesector
  • Warhammer 40,000: Gladius - Relics of War
  • Warhammer 40,000: Mechanicus
  • Warhammer 40,000: Space Wolf Special Edition
  • WARHAMMER AGE OF SIGMAR: REALMS OF RUIN – ULTIMATE EDITION
  • Warhammer vermintide collector's edition
  • Warhammer: End Times - Vermintide
  • Warhammer: Vermintide 2
  • Warman
  • Warstone TD
  • Wasteland 3
  • Wayward
  • WE NEED TO GO DEEPER
  • We should talk.
  • We Were Here Together
  • We Were Here Too
  • Webbed
  • Werewolf: The Apocalypse Heart of the Forest
  • West of Dead
  • What Lies in the Multiverse
  • When Ski Lifts Go Wrong
  • while True: learn()
  • Whos Your daddy
  • Wick
  • Windward
  • Witch It
  • Witchy Life Story
  • wizard of legends
  • Wolfenstein 3D
  • Worms Rumble
  • Worms Rumble + Legends Pack
  • Wrath: Aeon of Ruin
  • WRC 6 FIA World Rally Championship
  • WRC 7 FIA World Rally Championship
  • WWE 2K Battlegrounds
  • WWE 2K23
  • WWZ Aftermath
  • Wytchwood
  • X-COM: COMPLETE PACK
  • XCOM: ULTIMATE COLLECTION
  • XIII - Classic
  • X-Morph: Defense
  • X-Morph: Defense + European Assault, Survival of the Fittest, and Last Bastion DLC
  • X-Morph: Defense Complete Pack
  • Yakuza Kiwami
  • Yakuza: Like A Dragon
  • Yumeutsutsu Re:After
  • Yumeutsutsu Re:Master
  • Zen Chess: Mate in One, Mate in 2 , Mate in 3 , Mate in 4 , Champion's Moves (5 games)
  • Ziggurat
  • Zombie Army 4
  • Zombie Army Trilogy
  • Zool Redimensioned
  • Zwei: The Arges adventure
  • Zwei: The ilvard insurrection
DLCs and Softwares:
  • For The King: Lost Civilization Adventure Pack
  • Train Simulator: Isle of Wight Route Add-On
  • Train Simulator: Woodhead Electric Railway in Blue Route Add-On
  • Train Simulator: North Somerset Railway Route Add-On
  • Train Simulator: Union Pacific Heritage SD70ACes Loco Add-On
  • Train Simulator: London to Brighton Route Add-On
  • BR Class 170 'Turbostar' DMU Add-On
  • DB BR 648 Loco Add-On
  • Europa Universalis IV: Wealth of Nations
  • Expansion - Europa Universalis IV: Conquest of Paradise
  • Expansion - Europa Universalis IV: Res Publica
  • Grand Central Class 180 'Adelante' DMU Add-On
  • Peninsula Corridor: San Francisco - Gilroy Route Add-On
  • SONIC ADVENTURE 2: BATTLE
  • Small World - A Spider's Web
  • Small World - Cursed
  • Small World - Royal Bonus
  • The Dungeon Of Naheulbeuk: The Amulet Of Chaos - Goodies Pack
  • The Dungeon Of Naheulbeuk: The Amulet Of Chaos - OST
  • Thompson Class B1 Loco Add-On
  • Total War: Shogun 2 - Rise of the Samurai
  • Train Sim World® 3: Birmingham Cross-city line
  • Train Sim World®: BR Class 20 'Chopper' Loco
  • Train Sim World®: Brighton Main Line: London Victoria - Brighton
  • Train Sim World®: Caltrain MP36PH-3C 'Baby Bullet'
  • Train Sim World®: Cathcart Circle Line: Glasgow - Newton & Neilston
  • Train Sim World®: Clinchfield Railroad: Elkhorn - Dante
  • Train Sim World®: Great Western Express
  • Train Sim World®: Hauptstrecke Hamburg - Lubeck
  • Train Sim World®: LIRR M3 EMU
  • Train Sim World®: Long Island Rail Road: New York - Hicksville
  • Train Sim World®: Nahverkehr Dresden - Riesa
  • Train Sim World®: Northern Trans-Pennine: Manchester - Leeds
  • Train Sim World®: Peninsula Corridor: San Francisco - San Jose
  • Train Sim World®: Rhein-Ruhr Osten: Wuppertal - Hagen
  • Train Sim World®: Tees Valley Line: Darlington - Saltburn-by-the-sea
  • Worms Rumble - Armageddon Weapon Skin Pack
  • Worms Rumble - Captain & Shark Double Pack
  • Worms Rumble - Legends Pack
  • Worms Rumble - New Challengers Pack
  • Ashampoo Photo Optimizer 7
  • Dagon: by H. P. Lovecraft - The Eldritch Box DLC
  • Duke Nukem Forever Hail to the Icons
  • Duke Nukem Forever The Doctor Who Cloned Me
  • GRIP: Combat Racing - Cygon Garage Kit
  • GRIP: Combat Racing - Nyvoss Garage Kit
  • GRIP: Combat Racing - Terra Garage Kit
  • GRIP: Combat Racing - Vintek Garage Kit
  • GameGuru
  • GameMaker Studio 2 Creator 12 Months
  • Intro to Game Development with Unity
  • Music Maker EDM Edition
  • Neverwinter Nights: Darkness Over Daggerford
  • Neverwinter Nights: Enhanced Edition Dark Dreams of Furiae
  • Neverwinter Nights: Enhanced Edition Tyrants of the Moonsea
  • Neverwinter Nights: Enhanced Edition
  • Neverwinter Nights: Infinite Dungeons
  • Neverwinter Nights: Pirates of the Sword Coast
  • Neverwinter Nights: Wyvern Crown of Cormyr
  • PDF-Suite 1 Year License
  • Pathfinder Second Edition Core Rulebook and Starfinder Core Rulebook
  • RPG Maker VX
  • WWE 2K BATTLEGROUNDS - Ultimate Brawlers Pass
  • We Are Alright
  • The Outer Worlds Expansion Pass
  • A Hat in Time - Seal the Deal DLC
  • City Skylines:mass transit
  • A Game Of Thrones - A Dance With Dragons
  • A Game Of Thrones - A Feast For Crows
  • Blood Rage: Digital Edition - Gods of Asgard
  • Blood Rage: Digital Edition - Mythical Monsters
  • Blood Rage: Digital Edition - Mystics of Midgard
  • Carcassonne - The Princess and The Dragon DLC
  • Carcassonne - Traders & Builders DLC
  • Carcassonne - Winter & Gingerbread Man DLC
  • Carcassonne - Inns & Cathedrals
  • Carcassonne - The River
  • Splendor: The Trading Posts DLC
  • Splendor: The Strongholds DLC
  • Splendor: The Cities DLC
  • Small World - Be Not Afraid... DLC
  • Small World - Grand Dames DLC
  • Small World - Cursed!
  • Sands of Salzaar - The Ember Saga
  • Sands of Salzaar - The Tournament
  • Monster Train: The Last Divinity DLC
  • WARSAW
submitted by calvin324hk to SteamGameSwap [link] [comments]

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