You asked for it, so here it is. I've compiled a ranking of all of the rankings since roughly when the season ended. How did I find them? I searched 'Ranking' in the search bar for 'Search in CFB' . The search gave me results as far back as January. I then used intuition to distinguish between what were rankings and what weren't. These rankings include media and community-made ones.
Before I show the rankings, let me just say that y'all love your rankings. Even the ones with negative upvotes still get a significant engagement. The 34th most commented post has less than 1 upvote. The least engaged post with less than 1 upvote isn't even in the bottom 20. The ranking posts were also the most popular in the month proceeding the end of the season and has picked up a lot in this past month. Enjoy:
Metrics
I rated based on comments and upvotes where the other serves as the tiebreaker.
Here's some stats:
111 posts have been recorded.

Upvotes	# Comments
37 posts have over 100 upvotes	56 posts have over 100 comments
16 posts have less than 10 upvotes	30 posts have over 200 comments
11 posts have less than 1 upvote	10 posts have over 300 comments
11 posts have over 200 upvotes	4 posts have less than 10 comments
5 posts have over 300 upvotes	3 posts have over 400 comments
2 posts have over 400 upvotes	1 post has over 500 comments
1 post has over 500 upvotes	0 posts have over 1000 comments
0 posts have over 1000 upvotes	0 posts have less than 1 comment

Top 5 Posts by Upvotes

Title	Upvotes	Comments
CFB Flair Census Final Update: Scraping Every Game Played	798	448
9 College Football Stars Who Should Get the Cover of EA Sports' NCAA Football 24	459	467
College Football's 15 Toughest Schedules in 2024	377	688
Ranking the Top 10 College Football Quarterbacks for 2024	335	327
College Football's Easiest Schedules for 2024	312	358

Bottom 5 Posts by Upvotes (tiebreaker with # of comments)

Title	Upvotes	Comments
Ranking All 31 Head Coaching Hires for the 2023 Offseason	0	39
On3: Big 12 Head Coach Power Rankings	0	47
Biggest Surprises & Disappointments: Analysis of the 2023 Season	0	52
Ranking All 27 Head Coaching Hires for the 2023 Offseason	0	55
Non-B10/SEC Team Media Value Rankings for Football	0	79

Top 5 posts by Comments

Title	Upvotes	Comments
College Football's 15 Toughest Schedules in 2024	377	688
9 College Football Stars Who Should Get the Cover of EA Sports' NCAA Football 24	459	467
CFB Flair Census Final Update: Scraping Every Game Played	798	448
Ranking Relevant East Coast Teams in Conference Realignment	150	391
Ranking College Football Coaches Using Only Win-Loss Records	256	375

Bottom 5 posts by Comments (tiebreaker with upvotes)

Title	Upvotes	Comments
Illinois OL Isaiah Adams Headlines CFL Scouting Bureau's Final 2024 Draft Rankings	28	4
College Football Sweetheart Rankings: 2024 Roster Quality	5	5
2023 Troy Football Uniform Rankings	17	5
2023 Postseason Big 12 Uniform Tracker: The Gang's All Here	36	8
On3: College Football ACC Head Coach Power Rankings	19	12

Note: I will add this ranking in 48 hours.

chapters 1&2
chapter 3
chapter 4
chapter 5
chapter 6
chapter 7
chapter 8
chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
The lecture was supposed to be on Rationality 101, apparently not for Newcomers only. Serene was there to have her back but G was having a hard time focusing.
The boring black uniform more fitting for a hotel receptionist defaced the godlike beauty standing in front of a huge screen. Gentry couldn’t believe her eyes: this was the man she had her hands on a little while ago?
No, it couldn’t be.
It had been just an avatar, too perfect in its unblemished visage, too pure for this world. Yet the man whose face she remembered as if it was etched on the back of her eyelids, who she’d been constantly thinking about, who her hands itched to snatch, was standing right there, in the flesh.
Back in the dreamy simulated world she caught herself thinking that a trim waist like this couldn’t anatomically work on a human, yet here he was: a towering spread of fit shoulders perfectly balanced above the flexible whip of his midsection. The light-grey eyes that betrayed every movement of his pupils were as real as the ones that reflected the mock moon during her test. Below them lay the sharp slope of the cheekbones one could cut themselves on.
The only thing a bit different, apart from the outfit choice, was the young god’s hair. In the simulation, it was flowing and probably too long to be practical. This person’s mane was much shorter and fell down his neck in a neat ponytail, tastefully tamed with a single hairpin.
She had to get her hands on this treasure.
He was making last minute preparations for the lecture, looking through the papers on the desk, dark strands framing his face, light grey eyes sharp in careful concentration.
Professor Q, huh.
He said this was his name, and so did the note on the lecture hall door.
She was sure it was the man who had melted in her arms making the most delicious sounds a male throat could produce.
Had he recognised her?
Unlikely.
At the time of the simulation session, she didn’t have a camera that could pick up her facial features but just to be on the safe side, she decided to go by “G” in his class. There were bound to be lots of people with a name starting with a G, right? What would be the odds it was this particular newcomer that Q had tested that would end up in his class?
The man finally lifted his eyes at the audience and a gentle smile momentarily graced his features before disappearing as if he didn’t see someone he’d expected to.
The holoboard on the wall behind him obediently lit up following his nonchalant gesture. Gentry found it annoying that one needed a pair of special glasses to see all the augmented reality stuff and really navigate the city but again, with Sereen’s help she had more or less gotten used to it in the couple of days she had to deal with the necessities like settling down, getting food and finding her way around Ashtapada.
Still, could they use a piece of chalk or, at least, a marker to write on the board? No need to show off your Fully Automated Luxury Space Communism tech just to write a couple of notes on the board!
On second thought, high-tech-crazy or not, if this city brought up men like this one, she would definitely do her best to stay here to… reap the benefits!
They took a desk next to a huge clear floor-to-ceiling window that overlooked the winter garden.
“Professor Q seems a little distracted today,” Sereen said, swiftly tapping a couple of buttons on G’s wrist to show her how to confirm that she was attending the lecture. “He’s usually much more chatty and friendly. I wonder what got into him.”
“Is he?” Gentry responded with an artificial air of indifference. “I just hope he’s more open to a discussion than that Poe guy.”
“He is! And Professor Poe isn’t that bad,” Sereen reprimanded before chuckling a little — since his little secret became known to students, he became known as Holopoe. “Just wait and see, it’s gonna be a blast. Q’s lectures are always very engaging.”
It proved to be utter bullshit.
After fiddling with the symbols on the interactive screen for ten minutes into the class, students getting more and more agitated behind his back, the lecturer seemed to give up. Turning back to the audience, he absentmindedly nodded to a couple of people in the lecture hall and sighed with a painfully fake smile.
“For today’s class, we are going to need to read a certain extract from a book,” he said, tone apologetic for some reason, but it solidified G’s conviction that she already knew this person. “I’ve just sent it to each of your wristcomms. We’ll have some quiet time and read it by ourselves, alright?”
“Reading from the comm?” Sereen mumbled to herself. “Couldn’t he just print them out?”
The rest of the students’ grumbles showed that they shared her disappointment. Q could only hopelessly smile again before returning to his work on the board.
Reading from the little semi-transparent screens was indeed torture. Quickly giving up on trying to awkwardly use gestures for scrolling through the text, she looked out of the window to entertain herself with the garden outside. From the modest height they were sitting at, the people below were quite discernible, partly hidden by the greenery, spread here and there in small groups and pairs. Gentry longed to be there, too. What was the use of being here with the most attractive person in the whole world if the only thing she could see was his back?
Well, the back didn’t look half bad, if she was honest, and what was below also pleased the eye.
But still. It would soon bore even the most easily entertained.
Her gaze fell to a small clearing where a lone male figure was sitting, writing something in a notebook. By the looks of it, the notebook was a real paper-made thing without the bells and whistles usual for Ashtapada. The next thing G noticed was a pair of slender legs, barefoot, stretched to dip the toes into the clear water of the artificial stream.
God bless the urban designers of this place!
The figure lifted the head and in an inconceivably graceful motion, swung the long blond bangs away from the face.
G straightened her back. Was it... Ok, maybe Q was the most handsome man she’d seen in her life but this... This was the younger boy she’d noticed a couple of days back, the one in a plaid skirt, shamelessly flirting with everyone within reach. Today, he wasn’t wearing one but the blue jeans hugging his thighs, rolled up almost to the knees, presented a picture just as tantalizing. Even with the hair was a completely different colour, even though the half-up, half-down style kept his face hidden, she was absolutely certain it was the same person.
Just you wait, young beauty, as soon as this “lecture” was over, your princess in shining armour was coming to pick you up!
Suddenly snapping out of the dull weariness, she turned on the auglasses S helped her obtain earlier and tapped away on her comm screen.
What a chance to give the local text sharing feature a go!
“The garden is pretty, but with a blossom like you, it is truly breathtaking. I wonder if anyone has picked this sweet flower or if anyone dares to,” she typed a cheesy note and folded the message into a neat 3D figurine of an origami paper crane with her fingers in the air.
Was S watching? Screw it, even if she was, she couldn’t read the message with her glasses off, right?
Carefully aiming the device at the lone figure, she launched the crane downwards, and it fluttered like a weightless butterfly in spirals, through the glass and right into the young man’s lap, not disturbing the notebook pages. He started at first at the intrusion but then turned his own glasses on and unfolded the message. A shy smile appeared on his plump lips, and he looked flattered, turning his head around to see if the sender was in sight. Catching no one, he typed something below the initial message and deftly folded it back into a crane that, to G’s surprise, flew directly at her, in uneven spirals along the wall. The man traced it with a smile, propping himself back on his arms, his whole slim body and face on full display now.
God, was he good-looking.
Easily passing the physical border of the glass again, the crane crashed into Gentry’s wristcomm, dutifully delivering the message and betraying her tactical position at the same time. An amused kind of surprise showed on the young man’s face and he waved at her to show that she had been exposed. She waved back, trying to look nonchalant but probably failing miserably.
Very smooth, G, way to go.
The message read, “Is a flower only good for looking at? Not this one.”
Oooh, this boy was playing with fire!
“Hey, G,” Sereen nudged. “Have you finished reading?”
“Mm? Oh, yeah.” Gentry lied easily. She had skimmed the first couple of paragraphs and was sure she’d be able to come up with something if asked.
“Done everybody?” the deep gentle voice called from the holoboard and G’s attention snapped back to the dignified face.
The class murmured affirmatively.
“I’m sorry today’s lecture isn’t as fun as usual,” he admitted. “I must say I’m still unsure how to approach such complex topic as this one. But with your help, I hope we’ll figure it out.”
Everyone seemed to perk up.
“You just read an extract on paradoxes,” Q went on. “And you might be wondering why we are raising a philosophical topic on a rational thinking course.”
“There you go,” Sereen whispered. “He’s back to normal!”
G humphed. This did seem interesting. Was it a good idea to read the extract after all?
Q continued, “In the text, you might have encountered the definition of a paradox. Would anyone explain it with their own words?”
A raised hand and the lecturer’s nod brought some courageous soul to their feet.
“It’s when you start with the correct premises, use consistent logic but wind up with an impossible conclusion,” they said. “There are three types: falsidical, veridical and antimony-type, which are...”
“Correct,” Q smiled and nodded the person back down. It was a smile worth starting a thousand wars over.
“Now there’s a reason why I asked you to read about them. Why do you think people have been fascinated with paradoxes for such a long time?”
S raised her hand and received a kind invitation.
“I might be wrong,” she said. “But it seems that they point at the limitations of our thinking, things that seem rational but in fact aren’t. We feel that with our all-conquering logic we can solve any puzzle but it’s not always the case. Right?”
“This is very insightful,” the teacher confirmed. “It is believed by many that what’s rational is true and therefore what rationality cannot explain must be false.”
“I definitely know someone who would die on that hill,” Gentry grumbled under her breath.
“I’m sorry?” Q asked. “Is there something you wanted to add... sorry, I don’t know your name?”
Still half mad with professor Poe, Gentry stood up. “It’s G, I’m a Newcomer. I was saying how a human mind can fool itself into thinking it knows what it looks at as long as it makes sense. But in reality, it’s not there, like the sky.”
That was the only thing she remembered from that last lecture! She felt the tips of her ears heat up but the kind and considering look on Q’s face showed her gamble paid off.
“These are very insightful observations, G, why don’t we try exploring them together?” — he waived her to sit down and turned back to the class — “Five minutes to discuss how paradoxes might reveal the weaknesses of rational thinking. Send your answers to the board when you’re done.”
“Whoa, daring as usual,” Sereen smiled. “I knew you’d enjoy his class.”
“Now, consider these two questions,” Q said to another student who stood up at his hand wave. “If an unstoppable force meets an indestructible object, what is going to happen?”
The person seemed to contemplate it for a while and the teacher didn’t rush him.
“Isn’t it one of those which are impossible to solve because the existence of the one automatically disproves the existence of the other?”
Q nodded, “Correct. The second one about the barber in a small town is of the same sort. Sereen?”
S stood up too, “The one that shaves all and only men that don’t shave themselves?”
“Yes,” he confirmed. “At first, a premise like this seems perfectly reasonable, doesn’t it?”
“It does,” S responded, somewhat rashly. “But it’s clear that a barber like this cannot exist.”
“Wait, really?” Gentry whispered as Q nodded in satisfaction and urged her friend to go on.
“Yes, if we ask ourselves if this barber shaves himself. If he doesn’t, then he is part of the group which he does shave that do not shave themselves, but if he is in this group, then he does shave himself which makes it impossible for him to be this barber by definition.”
While the rest of the class was catching up with the logic, Q’s smile got only wider, more inviting.
“What does it tell us about the nature of the premise then?” he asked.
“That although it seems that it sounds logical on the surface, it is in fact nonsense and we don’t even need to hear the rest of the riddle to discard it completely,” S concluded.
The man chuckled.
“Well, I wouldn’t be that brash, to be honest, but on balance, you’re right,” he said. “If you stay after the lecture, I might recommend a couple of books on the topic. Your Newcomer friend is welcome to stay, too.”
G put up the best of the aloof fronts, “I’d be happy to, Professor.”
“Q is fine,” he smiled again and went on addressing the rest of the class that immediately exploded into a heated discussion.
***
“Basically, what I think we’re supposed to learn from this,” S concluded after a while, standing up so that everyone could hear her. “Is that before applying rationality, we have to make sure that all the premises we are dealing with are in fact realistic. Otherwise, there is no way rational thinking will help us.”
“Excellently put, as always,” Q applauded. “I’d love to see if everyone agrees or has something else to add to the discussion but our time is up. Feel free to write me a letter with your reflections on the topic.”
As interesting as the class was, the urge to leave the premises as soon as the teacher dismissed everyone seemed to be universal and applicable even to the Ashtapadans.
“I have to go now,” Sereen said. “Text you later, ok?” And with a reciprocal nod to Q, disappeared in the doors, joining the rest of the students.
Sadly, she couldn’t recall what they were talking about after the lecture, nor what titles Professor recommended for some home reading. She just hoped she didn’t make a fool of herself.
What Gentry did remember though was that after Q left as well and she came up to the panoramic window, Sereen and the mysterious flower boy were leaving the garden together. And it was hard not to notice that her new friend took off her wristcomm before they took off, and hid it in the tall grass.

Hi everyone! All of the costs you see listed below include fees, what you see is what you pay. My timezone is GMT+12 in case you’re wondering why I may be taking a while to reply to you, however rest assured I will when I’m awake!
 
If you’re new to trading on reddit, read this guide on how to link your RSI account to your Reddit account and then just reply below with … well anything really so I can see your RSI account in the flair then drop me a PM with what you’re after.
 
If there is something you want but don’t see listed such as a specific LTI CCU’d ship or if you have any questions on trading or CCUing then please feel free to drop me a DM. Note: I will not trade using chat’s and any chat requests will be directed to use DM’s. This is because chat’s can be deleted but DM’s cannot so it is safer for us both to use DM’s.
 

Referrals 🎖️

If you haven’t yet created your account, please read this guide on the referral system and consider using my referral code which is STAR-LN2R-X9QF. If you would like me to add a referral to your account it will be $25.
 

Subscriber Store

I can get you anything listed here on the subscriber store at cost + PayPal fees, please feel free to send me a message and I’ll let you know what the total cost will be.
   

Ships 🚀

   

Stand Alone Ship
Ship	Insurance	Status	Melt	Price
600i Explorer Best In Show 2953	10Y	Flyable	475	575
Corsair Best In Show Edition 2953	10Y	Flyable	250	305
Redeemer Best In Show Edition 2953	10Y	Flyable	330	400
Vulture Best In Show Edition 2953	10Y	Flyable	175	215
Zeus MkII MR with Solstice Paint	LTI	Concept	170	210​

 

LTI CCU'd ships	Insurance	Melt	Price
400i	LTI	245	205
Corsair	LTI	245	205
Eclipse	LTI	295	255
Hurricane	LTI	190	165
Reclaimer	LTI	395	340
Redeemer	LTI	325	270
SRV	LTI	145	135
Vanguard Sentinel	LTI	270	235​

   

CCU’s ➡️

Standard CCU's from buyback
From	To	Melt	Price
Freelancer	350r	15	19
Constellation Andromeda	400i	10	12.5
Prowler	600i explorer	35	42.5
C2	600i touring	35	42.5
Prospector	A1	45	54
Sabre	A1	30	36.5
Carrack	A2	150	180
Hammerhead	A2	25	31
Constellation Andromeda	Apollo Medivac	35	42.5
Constellation Andromeda	Apollo Triage	10	12.5
Constellation Andromeda	Ares Ion	10	12.5
Constellation Andromeda	Ares Inferno	10	12.5
Hull D	Arrastra	25	31
M2	Arrastra	55	67
325A	Avenger Titan Renegade	5	7
Nomad	Avenger Warlock	5	7
Cutlass Black	Buccaneer	10	12.5
Mole	C2	85	102
Redeemer	C2	75	90
Valkyrie	C2	25	31
300i	C8R Pisces Rescue	5	7
600i Explorer	Carrack	125	150
M2	Carrack	80	96
Constellation Aquila	Caterpillar	15	19
Eclipse	Caterpillar	30	36.5
Mole	Caterpillar	15	19
Cutlass Black	Centurion	10	12.5
Constellation Andromeda	Corsair	10	12.5
Mole	Crucible	35	42.5
Starfarer Gemini	Crucible	10	12.5
Prospector	Cutlass Blue	20	25
STV	Cutlass Red	95	115
Dragonfly Black	Cutter	5	7
Mustang Beta	Cutter	5	7
STV	Cutter	5	7
Roc DS	Cyclone AA	5	7
325a	Cyclone MT	5	7
125a	Cyclone RC	5	7
125a	Cyclone RN	5	7
125a	Cyclone TR	5	7
Constellation Taurus	Banu Defender	20	25
Blade	Eclipse	25	30
Constellation Andromeda	Eclipse	60	73
Prospector	F7C Hornet Wildfire	20	25
Prospector	F7C-M Super Hornet	30	36.5
Vulture	F7C-M Super Hornet Heartseeker	25	30
Prospector	Freelancer MIS	20	25
125A	G12A	5	7
Prospector	Gladiator	10	12.5
Nomad	Gladius	10	12.5
Carrack	Hammerhead	125	150
Odyssey	Hammerhead	25	31
Nomad	Herald	5	7
Herald	Hull A	5	7
Nomad	Hull A	10	12.5
Prospector	Khartu-Al	15	19
Centurion	Legionnaire	10	12.5
Freelancer	Legionnaire	10	12.5
M2	Liberator	55	66.5
600i	M2	45	54
Prowler	M2	80	96
Gladius	M50	10	12.5
Constellation Andromeda	Mercury	20	25
400i	Mercury	10	12.5
Carrack	Nautilus	125	150
Freelancer	Nova	10	12.5
MPUV-C	Nox	10	12.5
STV	Nox	5	7
C2	Prowler	40	48
Valkyrie	Prowler	65	78
Constellation Taurus	Railen	25	31
Terrapin	Railen	5	7
Defender	Railen	5	7
Cutlass Black	Raft	15	19
Ballista	Razor	5	7
Freelancer Max	Razor EX	5	7
Mantis	Razor EX	5	7
Ballista	Razor LX	10	12.5
Mole	Reclaimer	85	102
Valkyrie	Reclaimer	25	31
Constellation Aquila	Redeemer	15	19
Mole	Redeemer	15	19
325a	Reliant Tana	5	7
Ballista	Retaliator	15	19
Vanguard Warden	Retaliator Bomber	15	19
Prospector	Sabre	15	19
Prospector	Sabre Comet	30	36.5
Constellation Taurus	San'tok.yāi	40	49
Terrapin	Scorpius	20	25
Constellation Taurus	Scorpius Antares	30	36.5
Prospector	SRV	10	12.5
Mole	Starfarer Gemini	25	31
Centurion	Talon	5	7
Freelancer	Talon	5	7
Centurion	Talon Shrike	5	7
Freelancer	Talon Shrike	5	7
Constellation Taurus	Terrapin	20	25
Caterpillar	Valkyrie	45	54
Mole	Valkyrie	60	72
Redeemer	Valkyrie	50	60
Blade	Vanguard Harbinger	15	19
Vanguard Sentinel	Vanguard Harbinger	15	19
Terrapin	Vanguard Hoplite	15	19
Constellation Andromeda	Vanguard Sentinel	35	42.5
Vanguard Warden	Vanguard Sentinel	15	19
Mercury	Vanguard Sentinel	15	19
Ares Ion	Vanguard Warden	10	12.5
Corsair	Vanguard Warden	10	12.5
Ballista	Zeus Mk II CL	10	12.5
Ballista	Zeus Mk II ES	10	12.5
Vulture	Zeus Mk II MR	15	19​

   

Paints 💥

Time limited paints
Paint	Price
7 Pack Ghoulish Green (Mule, Herald, Vulture, Caterpillar, Buccaneer, Dragonfly, Cutlass)	59
2951 Auspicious Red pack (Nomad & Freelancer)	20
2952 Auspicious Red pack (Sabre and Constellation)	20.5
2952 Fortuna pack (400i & 600i)	28
2953 Auspicious Red pack (Carrack and C8 Pisces)	28
2953 Fortuna pack (Hammerhead, Redeemer, Vanguard)	52
100i - Auspicious Red Dog	7
100i - Auspicious Red Dragon	7
400i - Auspicious Red Dog	14
400i - Auspicious Red Dragon	14
400i - Fortuna	14
600i - Auspicious Red Dog	17
600i - Fortuna	20
Ares - Lovestruck	14
Ares - Meridian	14
Arrow - Lovestruck	7
Avenger - Invictus Blue and Gold	7
Avenger - Solar Winds	7
Buccaneer - Ghoulish Green	9
C8 Pisces - 2953 Auspicious Red	7
Carrack - 2953 Auspicious Red	23.5
Caterpillar - Ghoulish Green	14
Constellation - 2952 Auspicious Red	14
Corsair - Ghoulish Green	13
Cutlass Black - Skull and Crossbones	13
Cutter - Ghoulish Green	7
Cyclone - Lovestruck	7
Defender - Harmony	14
Defender - Ocellus	14
Defender - Wanderer	14
Dragonfly - Ghoulish Green	6.5
Drake Cutlass - Ghoulish Green	6.5
Drake Ultimate Ghoulunatics	78.5
Eclipse Meridian	14
F7 Hornet Mk II - Ironscale Paint	11.5
F7 Hornet Mk II - Paint Pack (Ironscale & Icebound)	16
Freelancer - 2951 Auspicious Red	11.5
Fury - Fortuna	6.5
Gladius - Invictus Blue and Gold	9
Gladius - Solar Winds	9
Hammerhead - Fortuna	23.5
Herald - Ghoulish Green	9
Hercules - Fortuna	16
Hercules - Invictus Blue and Gold	20
Hercules - Meridian	16.5
Hoverquad - Lovestruck	7
Khartu-Al - Harmony	11.5
Khartu-Al - Ocellus	11.5
Lovestruck paint 6 pack (Arrow, Scorpius, Cyclone, Hoverquad, Nomad, Ares)	53.5
Mercury Star Runner - Fortuna	14
Mercury Star Runner - Meridian	14
Meridian 4 Pack - Ares, Eclipse, Hercules, Mercury	56
Mule - Ghoulish Green	6.5
Nomad - 2951 Auspicious Red	9
Nomad - Lovestruck	9
Nox - Harmony	5.5
Nox - Ocellus	5.5
Nox - Wanderer	5.5
Prowler - Harmony	20
Redeemer - Fortuna	16.5
Razor - Fortuna	11.5
Reliant - Invictus Blue and Gold	7
Retaliator - Invictus Blue and Gold	14
Sabre - 2952 Auspicious Red	11.5
Scorpius - Lovestruck	14
Solar Winds 3 Pack - Avenger, Gladius, Vanguard	28
Talon - Harmony	9
Talon - Ocellus	9
Talon - Wanderer	9
Vanguard - Invictus Blue and Gold	14
Vanguard - Fortuna	14
Vanguard - Solar Winds	14
Vulture - Ghoulish Green	11.5
X1- Auspicious Red Dog Paint	7
X1- Auspicious Red Dragon Paint	7​

 

Concierge Paint
Paint	Price
Arrastra - Nocturne Paint	17.5
C8 Pisces Code Blue	7
C8 Pisces 5 Pack	20
Centurion - Beachhead	10
Centurion - 3 paint pack	24
Cutter - Cliffhanger	4
Cutter - Groundswell	7
Cutter - Nightfall	4
Fury - Black Star	7
Fury - Leatherback	7
Galaxy - Protector	19.5
Lynx - Moonrise	7
Mule - 3 paint pack	10.5
Mule - Smokestack	5
Pulse - 5 paint pack
Pulse - Dominion	7
San'Tok.Yai - Tuiping	9
Scorpius - Tiburon	14
Spirit - 3 paint pack 2952	33
Spirit - Crimson	12
Spirit - Intrepid	12
Storm - Summit	9
STV - Blue Steel	4
Ursa - Respite	4.5
Zeus - Solstice	11.5​

 

Gear
Name	Melt	Price
Invictus 2953 Navy Blue gear pack	3.5	5
Invictus 2953 Military Grey gear pack	3.5	5​

Stan Pranin mentions some important information about both the pre-war students and the post-war students.

I think it is due primarily to the fact that very few of O-Sensei's students trained under him for any protracted length of time. With the exception of Yoichiro (Hoken) Inoue, a nephew of Ueshiba, Gozo Shioda, the founder of Yoshinkan Aikido, and Tsutomu Yukawa, O-Sensei's prewar uchideshi studied a maximum of perhaps five to six years. (1)

and

The same can be said of the postwar period. The initiates of that period include such well-known figures as Sadateru Arikawa, Hiroshi Tada, Seigo Yamaguchi, Shoji Nishio, Nobuyoshi Tamura, Yasuo Kobayashi, and later Yoshimitsu Yamada, Mitsunari Kanai, Kazuo Chiba, Seiichi Sugano, Mitsugi Saotome and various others. Shigenobu Okumura, Koichi Tohei, and Kisaburo Osawa form a somewhat unique group in that they practiced only briefly before the war, but achieved master status after World War II. None of these teachers spent any lengthy period studying directly under O- Sensei. (1)

Finding out that many of Morihei Ueshiba's students didn't spend any lengthy time with him is a fairly critical piece of information. The pre-war students of Ueshiba came the closest to replicating his abilities. Those students were studying Daito ryu aiki. Their training was different.

Training of the pre-war era. From multiple interviews, there were official training times at the Kobukan dojo for 4 or 5 times a day. There were two morning classes, one which ran from six to seven A.M. while the other ran somewhere between nine and eleven. In the afternoon, there were either two or three classes, but at least one was from two to four and another from seven to eight P.M.(2) (3) Training times lasted one to one and a half hours.(4) According to Shirata, the amount of time spent per week in training was about seven to eight hours. (5) Of course, the students were free to train with each other. (2) We also know that brand new students spent months either watching or doing other chores before being allowed to train. (6) (7) (8) This gives us some indication of the training times per week.

But what were the total years some of the pre-war students spent training?

Gozo Shioda
1932 Began training under Morihei Ueshiba.
1941 Was posted to China, Taiwan and Borneo.

Kenji Tomiki
1926-1927 Began training under Morihei Ueshiba. Mostly either summer months or vacation time spent training. (9)
1934 Moved to Tokyo. Full time training. (9)
1936 Moved to Manchuria. (10)

Rinjiro Shirata
1931 Began training under Morihei Ueshiba.
1937 Mobilized into the Army.

Shigemi Yonekawa
1932 Began training under Morihei Ueshiba.
1936 Moved to Manchuria.

Minoru Mochizuki
1930 Began training under Morihei Ueshiba.
Late 1930s Moved to Manchuria. (11)

With most students being mobilized for the war, by 1942 when Kanshu Sunadomari began training under Morihei Ueshiba, there were very few students. Training in those days was done only for a little while in the mornings and evenings. Also, Ueshiba was spending time traveling to Iwama. (12) As you can see, the actual number of years that the pre-war students spent training was really not that long, either in duration or per day. Another important thing to realize is that Ueshiba was not at the Kobukan dojo all the time during this period.

From 1926 until the outbreak of World War II, O-Sensei maintained a heavy teaching schedule centering his activities in Tokyo. His students were primarily military officers and person of high social standing and his teaching services were in constant demand. He was obliged to travel extensively around the country and made almost yearly visits to Manchuria, then under Japanese political control. (13)

There was actually only a small amount of training in those years for the prewar students and only a few actually trained more than five years. Adding to that, Ueshiba had a very busy traveling schedule as he went to various places to train people. Morihiro Saito even mentions how busy Ueshiba was traveling before the war. (14) In fact, after Mochizuki opened his dojo around 1931 (15), he stated that when Ueshiba would travel each month to Kyoto to teach Omoto kyo followers, that Ueshiba would stop at Mochizuki's dojo to teach there for two to three days. (16) Between the actual travel times and the teaching times, Ueshiba was not at the Kobukan dojo regularly. None of this even touches upon Ueshiba's teaching style and how chaotic or confusing it had been. The actual teaching style and method used by Morihei Ueshiba will be dealt with in another chapter.

Then there is the post-war period. Some of the post-war students are listed below.

Akira Tohei (1929-1999) 1946-1956 Studied under Koichi Tohei. 1956-1963 Studied under Morihei Ueshiba. 1963-64 Toured U.S. and taught in Hawaii. 1964-1972 Taught at various places in Japan. 1972 Dispatched to America.

Fumio Toyoda (1947-2001)
1957 (age 10) Studied under Koichi Tohei
1964 Shodan by Saito (Tohei was in Hawaii).
1965 Ichikukai dojo as resident for 3 years. After completing this harsh training, he continued to attend Hombu classes for 3 hours each day.
1969-ish – Uchideshi under Kisshomaru Ueshiba (Morihei had died) (sandan).
1971 Yondan.
1974 Dispatched to America (godan).

Mitsunari Kanai (1939-2004) 1959-1966 Uchideshi at Hombu. 1966 Dispatched to America (yondan).
Seiichi Sugano (1939-2010) 1957 Started training at Hombu. 1958-59 Studied under Morihei Ueshiba. 1965 Dispatched to Australia.
Yoshimitsu Yamada (1938-) 1955-56 Uchideshi at Hombu. 1964 Dispatched to NY Aikikai.
Kazuo Chiba (1940-) 1958- Uchideshi at Hombu. 1960 – Sandan. Assigned to Nagoya. 1962 Yondan and teaching at Hombu. 1966 Dispatched to England.
Mitsugi Saotome (1937-) 1955 Started Aikido. 1958 Uchideshi at Hombu. 1960 Teaching at Hombu. 1975 Departed to America.
Shizuo Imaizumi (1938-) 1959 Started Aikido. 1965 Apprentice Instructor at Hombu (sandan). Frequently trained under Koichi Tohei, 1975 Moved to America.
During the post-war period, the students of Morihei Ueshiba actually had more total years training than the pre-war students. A closer look at how much time was spent training directly with Morihei Ueshiba shows that the actual time is significantly less than what it appears. There is relatively little difference between pre-war and post-war in the actual amount of hands-on time with Ueshiba.

Ueshiba moved to Iwama for about ten years from around 1942 to 1952. (17) During this time in Iwama, his actual training schedule with students appeared to be limited to twice a day.

Morihei's daily schedule in Iwama in those years:
7:00-9:00 A.M.: Aikido training followed by a simple breakfast.
4:00P.M.-6:00P.M. Aikido training.(18)

For those ten years in Iwama, the students did not train extensively. It would appear that, at most, there was 4 hours of training each day. While four hours a day is not something to easily dismiss, it is nowhere near an extensive training schedule. We also have to take into consideration whether the students in Iwama trained every day. Even at that, Ueshiba's teaching style was still confusing and at times, chaotic. Saito did mention that the training was severe. (19)
Ueshiba split his time between the Tokyo hombu dojo and Iwama for a short period. Stan Pranin notes that Ueshiba actually lived in Iwama for 15 years after the war ended. (20) Kanai responds that after he started at hombu around 1958, Ueshiba split his time between Iwama and Tokyo. (21)
Until 1955, hombu dojo was not very active. Between 1955 and 1959, more students started coming to the dojo to train, including foreign students. Even then, Ueshiba was not a regular teacher there. He would show up whenever he wanted. (22)
Nishio remarks that when he started, around 1951, it was six months before he saw Ueshiba. (23) In fact, Nishio goes on to note that there weren't many students and that Kisshomaru Ueshiba and Koichi Tohei were the teachers. (24)
Robert Frager remarks that he only saw Ueshiba occasionally during his first year, which would be sometime in the mid 1960s. (25) Walther Krenner also notes that Ueshiba wasn't teaching regularly around 1967. (26)
Kisshomaru Ueshiba states that his father was "besieged by visitors starting from early in the morning and he spent large amounts of time in receiving them". Kisshomaru also notes that his father traveled often. (27)
Taking a closer look when Ueshiba was at the Tokyo hombu dojo, what time, or times, did he teach?

The uchideshi's day begins around 6 a.m., when he cleans the dojo and the grounds outside. The first class of the day starts at 6:30. This class is usually taught by Uyeshiba himself, the Osensei, which means the old teacher. The young uchideshi sit on their knees during this hour, which can be an uncomfortable and tiring experience.
The first class is usually taken up mostly with discussions about God and nature - Uyeshiba doing the talking and the uchideshi listening. It is in this hour that the young uchideshi is exposed to Zen philosophy and the deeper meanings of aikido - its nonviolent and defensive perfection and understanding.
If this all sounds rather remote and difficult to grasp for a Western reader, he may be interested to know that the young Japanese uchideshi often feels the same way. The 83-year-old Uyeshiba many times speaks about highly abstract topics, lapsing usually into ancient Japanese phraseology, so that his listeners often find it difficult to follow him.
When this long hour is over, the young uchideshi exuberantly spill out onto the dojo floor for a half-hour exercise break. All the restless energy pent up within seems to come out and they throw themselves into the practice of their techniques with each other.
At 8 a.m. begins the real study of aikido techniques. This class is taught by a different instructor every day, and is attended by a large number of persons from outside the dojo. Sometimes this hour is taught by Uyeshiba's son, or Waka sensei as he is called. Sometimes Tohei sensei, the greatest of Uyeshiba's followers, instructs the class. (28)

When Ueshiba did teach, he often spent a large amount of time talking and the students just wanted to practice techniques. (28) (29) Ueshiba traveled often. He also entertained visitors. He only taught the morning class at hombu dojo when he was there. From the mid 1940s to the mid 1950s, he was rarely in Tokyo. From the mid 1950s to the mid 1960s, he split his time between Iwama and Tokyo and still traveled occasionally to various other places. In the late 1960s, Ueshiba's health was declining and he rarely taught. Not even getting into the subject of just how confusing Ueshiba's teaching style was, the students of Ueshiba never had extensive training time with him, either pre-war or post-war. What time there was, the post-war students focused on techniques and throwing each other around. The exceptions here would be Kisshomaru and Saito. Both seem to have had more access to Ueshiba than most other students.
With everything mentioned, it is very plausible that many of the people training in Tokyo were actually students of Kisshomaru and Tohei. When Ueshiba retreated to Iwama, he left hombu dojo in the care of Kisshomaru. It also explains why Saito was able to develop the curriculum that he did since he had more time with Ueshiba.
This isn't to say that all the students of aikido never trained with Morihei Ueshiba or that they did not learn from him. This is only to show that the actual hands-on training time with Ueshiba was not extensive. Ueshiba was not really focused on teaching so that whatever the students could glimpse was done so by a very dedicated effort on their part. Ueshiba must have, in some manner, given out certain aspects for training aiki in the pre-war period. Those students stood out.
After 20 years in aikido why aren't you at least close to the pre-war students?
There is an interview with Henry Kono in an Aikido Today magazine that sheds light on the answer.
ATM: When you had conversations like these with O'sensei, what would you talk about?
HK: Well, I would usually ask him why the rest of us couldn't do what he could. There were many other teachers, all doing aikido. But he was doing it differently - doing something differently. His movement was so clean!

ATM: How would O'sensei answer your questions about what he was doing?
HK: He would say that I didn't understand yin and yang [in and yo]. So, now I've made it my life work to study yin and yang. That's what O'sensei told me to do.
The answer is Aiki. Daito ryu aiki. Specific training (not techniques) for aiki. Heaven-Earth-Man. Yin/Yang. Have you found what those training methodologies were?

1. Aikido Journal Issue 109
   
2. Aiki News 047
   
3. Aiki News Issue 035
   
4. Aiki News Issue 062
   
5. Aiki News Issue 062
   
6. Aiki News Issue 062
   
7. Aiki News Issue 035
   
8. Aiki News Issue 035
   
9. http://www.aikidojournal.com/article?articleID=70
   

10 Aiki News Issue 128

1. http://www.aikidojournal.com/article.php?articleID=505
   
2. Aiki News Issue 064
   
3. Aiki News Issue 027
   
4. Aiki News Issue 013
   
5. http://www.yoseikanbudo.com/eng/minorumochizuki.shtml
   
6. Aiki News Issue 054
   
7. Aiki News Issue 031
   
8. The Shambhala Guide to Aikido by John Stevens
   
9. Aiki News Issue 027
   
10. Aiki News Issue 038
    
11. Aiki News Issue 038
    
12. Aiki News Issue 070
    
13. Aiki News Issue 060
    
14. Aiki News Issue 060
    
15. Yoga Journal March 1982
    
16. Training with the Master by John Stevens
    
17. Aiki News Issue 031
    
18. Black Belt 1966 Vol 4 No 5
    
19. Yoga Journal March 1982
    

I'll start off by saying I don't want to sit here and write a post of another failed set of parents, but, alas, I have nobody else I can speak to about this that would really understand. I've found therapists do be rather unhelpful and I truly have trust issues with people. I've kept a lot of this inside for my life and at this point I think I just need to somehow let it out instead of punching holes in walls or screaming in anger randomly. Maybe writing it here would help me sleep a full night or be a little happier in life?
Either way, I would genuinely appreciate hearing your take on this for those who have experienced a similar past. I'm not looking for sympathy, but a possible path that I can take in getting rid of this hate I have inside of me for good.
​
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By the age of 13 I had already been living with different friends for months and months with no idea where or what my mother was doing. I went to school but only when I wanted to, otherwise I would wander around and skateboard on the streets until it was time to go 'home'. She would randomly show up in her beat up 80s Honda accord with everything she owned in the backseat to see me once in a BLUE moon. Never once did she speak with my friends parents or caretakers about me, just assumed I would worm my way into another family and their life and become another mouth to feed with no explanation. As a kid you don't really see it from an adults perspective, but as an adult you know there's a failed adult behind this child in your home.
I knew the situation wasn't ideal, but I was living with my best friend at the time for a while as a kid. Every night was video games with your best bud, how bad can life be?
My mother was 17 when she had me, and 16 when she had my brother both with the same guy. I never knew my brother, he was given away because either she was too young or she didn't want him. I spoke with him a few times on social media, but nothing more. I don't use any social media so any contact I did have is gone. He didn't know I existed until I had reached out and has never spoken with our blood parents.
Super mommy did it all. Drank whatever and whenever she could, frequently used drugs (even sold them to my friends who were in middle school for a couple of bucks), fist fought anyone that upset her (including men and myself at a certain age) and was always the victim in these scenarios. She hadn't been this way for as long as I knew her, but majority of the time it was. She had a temper like no other and felt like it was "her" superpower. When it reality it's just a weakness that everyone gets to experience firsthand, either verbally or physically depending on the day. "You can fuck with mean, but you can't fuck with crazy!" she'd say, moments before road raging with a stranger at midnight in the middle of nowhere.
When my 'step' father (the man who raised me most of my life and I love with everything I have) had heard of my situation living abroad, he didn't hesitate to pick me up and take me to a better place in an entirely different part of the country. He and my mother didn't see eye to eye on much after I was about 4 years old, but he always stuck around in the same town we lived in to be around me. Eventually he went back to his hometown when she severed communication between he and I. Only through the grapevine did he hear about me and what I was doing. A few days later he had driven across the US day and night to pick me up, give that family money, thanked them and took me away.
The last time I spoke with my mother was when she took me out for some new shoes for my 14th birthday making promises left and right, while again sitting in her car with everything she had in the backseat. It was just another day with this human who couldn't help but do drugs and lie to me. I already knew I wouldn't be here in a few days and when she came back to see me, I was gone.
I lived in this new home and it actually felt like one with my Dad (step dad but he was my DAD). A few years of having a HOME was surreal and I think I took it for granted, because that too came to an end. I was just starting college and that's when parent #2 came into my life.
Meet Bio-dad! He was once only a few blurry pictures from many years past and tales from my shaman mother. Naturally I was always curious about him, and one day we were in contact with one another. Somehow he managed to find me, even though he had been paying child support for most of my life. He flew out to meet me, and a few months later I somehow decided moving across the country to live with him was a swell idea.
I thought this might have been it, finally, the blood I thought I always wanted in my life. But just a few months in I realized he was no better than her. He was successful and worked hard, but that doesn't mean he's a good person let alone a father. I never called him Dad or Father purely because I was a young adult now and didn't need another figure like that in my life, let alone from someone I barely knew. He was on marriage 2 or 3 with step kids and I just felt like I was 13 years old again in another strange house. I was told he spent a long time trying to find me when he was paying child support but was never able to. I believed him at first, and sometime later many divorced fathers told me that probably isn't be true.
It felt like he was constantly angry or upset at something. His wife, the kids, the dogs, the pool, whatever he was annoyed with everyone else was obligated to agree or veer away. He often found ways to make himself out to be the hardest worker and nothing matters but how many hours you clock in your worksheet. He "wished he could work 40 hours a week". After a few months of everyone arguing, yelling and finger pointing over little nothings each day, I decided I didn't need this kind of stress in my life and left to live in my small truck for a few weeks until I found a room to rent on my own and start my adult life.
Over the years he's tried to stay in contact with me but I never really gave much back to him if at all. I have no interest in knowing him, but his insistent attempts to contact me with 'family is important' yada yada makes my blood boil. I have no blood family as far as I care to know. I'm on the latter half of this life and I simply don't see the point in trying to establish these relationships because we have the same grandparents or blood. Why would I EVER try to put myself into that situation again? For family? Something I really don't value or care about?
The last couple of years I went from never thinking about these humans to frequently finding myself shaking from anger and distracted in life from what I want to actually do and accomplish. I feel like I'm stuck on this chapter and I really, really need to move on from it. I thought just ignoring it would work, but alas as time goes on I get random phone calls and texts from people I used to know trying to get in contact with me. I know who they are, and I know who they're speaking for, but I don't ever give them the satisfaction of even responding.
So here I am, wondering what I should do. Do I call both of them (keep in mind I don't think they've spoken since the early 90s) and let each person individually know that I'd rather watch them suffer in life than to spend time with them? I don't even want them to know where I am, what I'm doing or what I sound like. Do I write them an email, pray they know what that even is and hope they understand I don't care for them?
I considered getting hypnotized so I can fully forget them. As ridiculous as that sounds I often wonder if I could completely remove them from my memory, would I be a better person? Would I finally feel this tension in my chest leave? Would I stop screaming internally when I'm alone out of anger towards them?
At this point in my life I just want to be happy with what I have and leave them in an old time capsule never to be opened again. As I get older the more I understand that childhood tremendously dictates who we are, and I'm learning that I don't really like who I am in some aspects, and I blame them for that. Whatever good and success I have in life is because of my 'step' Dad and how he raised me the best he could.
I don't know that I could be calm or mature enough to clearly state how I feel without emotions coming into the mix. Every time I imagine talking to them it quickly turns into a rage that takes a while to let go of.
If you read my rant, thank you. If you didn't, I don't blame you one bit.
tl;dr I need to completely remove my parents from my life so I can move on, and I'm not sure how to go about it.
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I've ruined my whole senior year. I assigned for 3 AP classes and learned almost nothing from them because I procrastinate on them and end up doing little work, falling behind in class. I had AP testing coming up and I decided not to do one of them, costing me a late fee of 40 dollars. The ones I actually wanted to do, I missed them. One was AP Lit, and I missed that one because I forgot that it was starting the day of the test/I thought it would start same day next week. The other was AP bio because I got really sick the day of and I had to stay home. I got a doctor's note, and even with the doctor's note I was told that I may not be able to retake the test.
I feel like such a failure. I feel like I've let everyone around me down, my teachers, my parents, myself.

Considerations on Sexual Immorality, Gender Identity, and my friends Non-Denominational Church.
A good friend of mine from a fairly conservative evangelical background is considering becoming a pastor at his non-denominational church. As part of the evaluation process, they asked him to write a paper on these topics that he is not an expert on.
He asked for my opinion and I offered to share it online to solicit constructive criticism, notes of encouragement, and or reading recommendations on these topics.
I believe his goal is to be faithful to the scriptures, loving to those outside the church, and challenging to those inside the church, as most of us could do better.
What he wrote is in the quotation marks below.
“1: Scope of the Issue
Sexual immorality has become a besetting and ubiquitous issue in our culture and in our churches. While many aspects of it are not novel or unique to this time and have clear scriptural input, there are others that bring challenges to our church for which we don’t have obvious precedent. The main point of these comments is to try and answer three questions with some degree of specificity: (1) how do we make ourselves a place where people who do not know Christ will feel welcome to come and learn of Him regardless of where they come from, (2) how do we pastorally care for people who have come in to the church with pre-existing circumstances related to sexual immorality, and (3) how do we equip our members to represent Christ to those in their lives that are dealing with these issues. We want to do this in a way that does not “walk a tight rope” or compromise to appease, but honors Scripture in its commands to both show compassion and exhort and correct. We must recognize that every individual circumstance is unique, and many will require careful and prayerful consideration, but this is meant to give a framework for that consideration.
2: Scriptural Basis for Corporate Response
There are many references we can point to that discuss and define sexual immorality throughout Scripture and many of these will be used below as we consider specific examples and situations. Let us start, however, by looking at passages that deal with corporate response rather than individual sin. It is clear that the Corinthian church had significant issues in this area, and much of Paul’s first letter was devoted to it. In chapter 5, Paul states that when sexual immorality is discovered in the church we should “mourn” over it and “not to associate with immoral people.” Importantly, he also makes clear in vv. 9-13 that these comments only apply to those “who bears the name of brother.” He explicitly writes, “not at all meaning the sexually immoral of this world…for what have I to do with judging outsiders?” This is key in informing our response to those who are not members of the church. If it is our desire to see sinners come through our doors and come to know our Savior through our ministry, then we must be welcoming, accepting them where they are. This is not to say we hide or compromise the biblical position, but it is not an issue on which we want to filter people at the door. There are three categories of people in sexual sin that we need to form a response for. First, those just coming to the church who have not committed to it – these should be treated the same as any we are reaching out to with Christ’s love. They need Jesus, not behavioral change. Next, those who have recently joined the church but have pre-existing sexual sin patterns. This can and should be addressed with patience, dignity, and love. There are often many sin areas in the life of a new believer, and it is prudent to discern how and when to address each of them. Lastly, those who have been members in the church for some amount of time and fall into sexual sin. This is the group that Paul is primarily addressing in 1 Corinthians. While sex within marriage is a private issue, sexual sin cannot be a taboo topic. It needs to be addressed regularly and clearly. We need close enough relationships within the church that such problems do not fester in the dark. We must avoid the typical church pattern to vilify the first group, never see the second group, and pretend the third group doesn’t exist until it all blows up in scandal. May it never be.
3: Consistency Issue
There is a tendency in our Christian culture to treat some sexual sins as worse than others. Like the Corinthians, some things we seem to have accepted as just ubiquitous parts of our culture. Knowing the prevalence of promiscuity and fornication among teens and single adults and usage of pornography even within the church, we tend to address these as issues of indwelling sin, similar to anger or fear of man, with offers of accountability and understanding when someone falls. By contrast, when it comes to homosexuality or adultery, it is often a church discipline issue. We view homosexual marriage as a major problem, but remarriage after a non-biblical divorce is rarely addressed. These inconsistencies lead to stigmatization and polarization and should have no place in the church. The criterion for escalation should be unrepentance, not the nature of the sexual sin. It is clear from 1 Corinthians that all should be taken seriously, but none should be vilified above others.
4: Culture and Identity
The major underlying problem with many of the sexual sin and gender issues is that they have come to be culturally bound up with people’s identities. This is not a new phenomenon and is not unique to this issue. As far back as Acts 19, you see people becoming “enraged” because Paul had threatened the Ephesians’ cultural identity as worshipers of Artemis. People continue to find their primary identities in their employment, hobbies, sports teams, or families rather than Christ. None of these should be accepted, but none should be reviled either. If a person does not know Jesus, they are dead. How they identify themselves is of no concern. Once they have been made alive, they can be taught that “whose” they are is more important than “who” they are. All identity outside of Christ is not sinful, but if it takes paramount importance, it may become so. A person who recognizes a tendency toward same sex attraction may label themselves as gay or lesbian. This should not be considered a sin issue unless it becomes, for them, their defining characteristic or leads to sinful actions. We should recognize the difficulty of this struggle and support such a person rather than get hung up on labels. There must be clear distinction between identifying same sex attraction and engaging in homosexual behavior. These should be the guiding principles underlying everything that follows are regards individual cases.
5: Public Facing Information, Guests, and New Attendees
Considering what we have discussed, and Paul’s assertion in 1 Corinthians 5 that we ought to reserve judgment on sexual immorality to those we call brother, I would submit that public facing information regarding the church (i.e. website, app, etc) should not publish a position on sexual immorality, marriage, and gender identity. Doing so effectively places the filter at the door so that people who do not know Christ may be turned away from it. This is not tantamount to tacit approval. In appropriate contexts within the church, these topics should still be discussed and addressed, but I do not believe it is consistent with a biblical treatment of unbelievers to place it in a public facing forum. If we have guests or new regular attendees who appear to be engaged in a cohabitating or fornicating relationship, a homosexual relationship, or other sexual sin, this should not be a priority to address unless we have discerned that they are believers and join the church. Even then, it is important to draw a distinction between someone who deals with same-sex attraction and someone who engages in homosexual behavior. The next seven points are meant to discuss, in broad terms, how we should address those who join the church with pre-existing relationships or identity issues:
6: Promiscuity, Cohabitation – Hebrews 13:4, 1 Cor 7:1-2, Ex 22:16
Much of the biblical discussion on promiscuity is by inference. Clearly, sex was meant to be inseparably linked to marriage and outside of that context should be considered immoral. For those who join the church already in a sexual relationship who are unmarried we should apply Exodus 22:16 and encourage them to marry as soon as possible. If they do not wish to marry, they should be encouraged to separate. Paul acknowledges in 1 Cor 7:2 that marriage is the best remedy for “temptation to sexual immorality.”
7: Adultery, Divorce and Remarriage – Matt 5:32, Matt 19:9, 1 Cor 7:10-11
This issue is given much more explicit biblical instruction but is often glossed over in our Christian culture due to the messy landscape of divorces and remarriages. In cases where non-biblical divorce has occurred, if reconciliation is possible, this should be pursued. If reconciliation is impossible because one or more parties have remarried, it would not be sensible to divorce again in order to achieve reconciliation. The principle to apply here, I believe, is from 1 Cor 7:17-24 summarized in verse 20: “Each one should remain in the condition in which he was called.” This is not an ideal circumstance, but it is the best way forward in an imperfect world. Of note, polygamy was common in the culture of the early church, and while not ideal, was accepted by the church, as evidenced by the qualifications for elder to be “a husband of but one wife.” We have polygamous cultures even within our local community and if they came to Christ, we should not counsel them to divorce all but one wife and thus disrupt their social structure. It is not ideal and would disqualify them from eldership, but they should remain as they are. Whether marriage after unbiblical divorce in the past disqualifies a man from eldership is a case-by case question for the eldership.
8: Pornography, Sensuality, and Lust – Lev 18:6-18, Matt 5:28
As mentioned above, use of pornography has reached a high saturation point within our culture and within our church. While once thought of as simply a male issue, there is a growing trend toward gender parity in pornography usage. It is an issue that should be discussed with some frequency within our church. For those that join the church and view pornography regularly, it needs to be made clear that while the world has largely destigmatized it, it is still sexual immorality. Furthermore, this isn’t just limited to nudity and pornography, but any sensuality that leads to looking at someone “with lustful intent” is the heart equivalent of adultery according to Matt 5:28. In our culture, it is not possible to avoid such things by just turning away. We need to address the heart issues of idolatry, selfishness, and satisfaction in Christ. Practically, how should we deal with those who have on-going struggles with pornography, sensuality and lust? Should this preclude them from eldership? From deaconship? Taken strictly, this would preclude nearly all men from eldership. These require individual evaluation from the elders, but a guiding principle should be, if the person is repentant and there is evidence of growth in their life, we should consider more responsibility and continued discipleship.
9: Homosexuality – Lev 18:22, Lev 20:13, 1 Cor 6:9, 1 Tim 1:8-11
From the above references and others, it is evident that homosexual behavior is sexual sin. We cannot equivocate on that point. As we have discussed above, if a person who is already a believer and in the church and struggles with same sex attraction, we should approach them as we would handle anyone who is sexually attracted to someone to whom they are not married. If such a person decides that homosexuality is not sinful and begins sexually immoral activity, we should deal with them in the same way as any member who falls into unrepentant sin and go through the processes of correction and, if necessary, of church discipline. It is important that we draw a distinction between same sex attraction and homosexual behavior. We can do tremendous harm by demonizing same sex attraction and creating a taboo around it. A person who is struggling to abstain from homosexual behavior should be supported and encouraged. I believe Paul’s strong statements about not associating with sexually immoral people applies to those who remain unrepentant. Much more nuanced is the issue of how we address those that join the church already in a homosexual relationship. What about the married homosexual couple who join the church with their adopted child? Should we break up their family? I believe, in this case, the same principle should apply as to those who have gone through an unbiblical divorce in the past. We should apply 1 Cor 7:20: “Each one should remain in the condition in which he was called.” We can recognize that this is not ideal, but it is the best we can do in a fallen world just as we do with someone who is married after unbiblical divorce. Whether should apply to a homosexual couple in a long term committed relationship who are not legally married would be an individual discussion with the elders. Again, these are nuanced cases that will need individual prayer, discussion, and discernment. I believe a great deal more patience is called for when a new believer joins the church that has a history or present reality of homosexuality, even if they are unrepentant at first, believing that homosexuality is not sinful, than we would demonstrate to a person who has been in the church for a period of time and then decides to pursue a homosexual relationship.
10: Bisexuality – Heb 13:4
Bisexual attraction is no more or less of an issue than anyone who finds that they are sexually attracted to someone other than their spouse. This is not a rare or unique circumstance, even within the church. Someone who is practicing bisexuality is, by definition, not confining sex to the marriage bed, and this, therefore, qualifies as sexual immorality. The issue, here again, is one of identity and cultural acceptance. If a person “identifies as bisexual,” the real issue is not the bisexuality, but the fact that they identify themselves primarily by their sexual desires, and not by Christ. It would be equally a problem if they “identified as heterosexual” and that was seen as their defining characteristic. If such a person were to join the church, our priority should be in helping them see their identity in Christ rather than focusing on renouncing their sexual preference.
11: Transgenderism/Non-binarism – Psalm 139: 13-15
It should be noted that the next two points should not be considered in the category of sexual immorality, but as they are connected to the same cultural moment will be discussed here. It should further be remarked that transgenderism is a modern issue with no direct reference in Scripture. It is a challenging issue that often falls prey to oversimplification and scapegoating. It is not sufficient to simply state that a person should identify with their born gender. There are those born with ambiguous genitalia and those born with sex chromosome abnormalities such that “born gender” is not necessarily accurate. These occur with a frequency of 1 in 448 births on average which is not particularly rare. The majority of people who consider themselves to be transgender do not fall into these categories, but the fact remains that these categories exist. Unless we plan to embark on genetic testing, we must be careful how we assert someone’s gender assignment. Furthermore, we must acknowledge that much of the gender confusion in our culture is due to a distortion of biblically accurate masculinity and femininity in our culture of which the church has been widely supportive for generations. Many transgender and non-binary individuals consider themselves so because they do not fit into the traditional boxes our culture has created for the genders. The church can start by recognizing that these boxes are incorrect. We can also acknowledge that gender differences and roles are far less important than most human cultures perceive. Christ himself challenged many gender norms in his ministry and Paul maintains “…there is no male or female, for you are all one in Christ Jesus.” (Gal 3:28b) It is much more difficult to recognize this issue as a sin issue than many of the above concerns. If someone wishes to be addressed by different pronouns than they once did or dress differently than they once did, this does not amount to immorality. Once again, this can be an idolatrous identity issue if the person sees it as the central characteristic of their lives. There is often an inherent pride in asserting that such a person does not feel they fit in the body created for them, but if they come to love Jesus and understand and believe that they are “fearfully and wonderfully made” then this issue may become moot. Whether or not they revert to dressing differently or using pronouns they did when they were younger is largely immaterial. This also addresses the issue of people who may have undergone permanent physical changes. While we should not endorse such modification if it is being considered, there is no reason to reverse such a thing in order to return to a base state. We must recognize that this is a group that has a high propensity toward mental health concerns, instability, and suicidality. They need love, support and prayer, not scapegoating and extra-biblical expectations of conforming to a cultural norm. We must further note that this group as well as the homosexual group have often experienced psychological and even physical harm from others in our culture, sometimes in the name of Christ. We must foster an environment of champions physical and psychological safety for these people.
12: Asexuality – 1 Cor 7:25-38
Asexuality also should not be considered sexual immorality. There is, in fact, wide support in Paul’s letters such as in 1 Cor 7 for people, if they are able, to remain unmarried and be “anxious about the things of the Lord, how to please the Lord.” We tend to champion the model of the nuclear family in our Christian culture, but Paul sees chaste singleness as a better way. There should be no pressure from the church to make sure that single people pair off and get married because it is expected of them. As this state has been culturally identified with the LGBTQIA movement, it is seen on the same spectrum as the sexual immorality and gender issues discussed above, but it is not. It can still fall prey to the same issue of an idolatrous identity as some of the above issues, but it need not be so.
13: Glass Ceiling
In the event that God sees fit to bring people from these subgroups into our church, there would inevitably be a glass ceiling. The question is at what point. The four logical points are: regular attender, member, deacon, and elder. Regardless of their background or position, all should be welcome to be a regular attender. It is also clear, from the biblical requirements for eldership, that on-going problems or engagement in any of the sexual sins would disqualify them from that post. The middle two are less clear. I would submit that the bar for membership should be very low. This step, in my opinion, is when they would “bear the name of brother” and not before. Even if they disagree about the sinful nature of homosexuality, this should not disallow them from becoming members as long as they agree to submit to the churches position and not cause division. Allowing them to become members gives us the pastoral authority to speak into their lives, and we would hope that over time the Spirit would work in their hearts to convince them of the truth. Putting such a person in a deacon role would probably not be wise but would need to be evaluated prayerfully on a case-by-case basis. The difficulty here is that, while a position on homosexuality is not a salvific issue and should not be considered a core doctrine in the same way as the deity of Christ, for example, it is a sin issue. There is a limit to how far we can “agree to disagree” and still uphold our duty to root out sin in our midst. Once again, we should also distinguish between a struggle with same sex attraction and engagement in homosexual behavior when we consider our response. There is also a glass ceiling when it comes to marriage. While I believe we should not break up existing homosexual marriages, we should not participate in creating them. The marriage covenant between a man and woman was created, in part, to reflect the relationship between Christ and the church (Eph 5). This should not be co-opted to excuse or normalize immorality.
14: Nuance and Edge Cases
The above outline is by no means meant to be exhaustive or definitive. It is meant to provide a lens, supported by scripture, through which we can view these issues and consider corporate and pastoral responses. It should inform how we view the people that walk through the door from a wide range of backgrounds and how we equip those in our church to be Christ’s ambassadors to those in our community. Every person and circumstance, history and baggage will be different, and any non-nuanced position would be inherently evil. I pray we have many opportunities to talk, think and pray through specific situations that God would bless us with the chance to be a part of. What an honor it would be to be used to reach into broken lives like these with the Gospel of Grace.
15: Action Steps
As we consider practical and philosophical ways of responding to the above, I believe we should start from a position of corporate repentance. If we wish to truly reach out and touch the lives of broken people in need of a Savior who live a life of same sex attraction or gender dysphoria, we need to begin by recognizing that a great deal of harm, emotional and physical, has been inflicted on this group by the Church for generations. There are homeless people living in our area who were kicked out of their homes by parents holding a Bible. There are those who have been subjected to horrific methods that amount to torture under the guise of “Conversion Therapy” from Christian organizations. The only “conversion” we should concern ourselves with is to a regenerate heart. Attempting to change someone’s sexual attraction is very much beside the point. We cannot hope to be a place where such people can hear about Jesus unless they feel safe to enter our doors. We must also fight the tendency to consider sin in this area as something worse than others, even in non-Christians. James 2 says “…For whoever keeps the whole law but fails in one point has become guilty of all of it….So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.” As we consider corporate and pastoral responses to the argument above, we must start by removing our own planks and repenting for the historical actions of the Church.
Practical steps that we could consider taking would include: removing the statements from the website about marriage and sexuality, especially directly under our Core Beliefs. Again, this is not meant to hide or equivocate on the truth, but not to set such a barrier before someone even walks through our door. Secondly, we should consider how to address these topics within the church. A Sunday morning sermon is not ideal as it is time limited and a unidirectional conversation. A small group course format would be a consideration. We need to equip parents and family members of adolescents, teens, and adults with language to talk about these things in loving, humble, God-honoring ways. In the longer term, we need to consider how we can make our church a place where people would feel comfortable inviting friends and family who look, think and act differently than we do. We need to find a way of projecting safety and inclusion even in our public facing information. This isn’t a balancing act where we must make it clear early and often that we “love the sinner but hate the sin” as the saying goes. We just need to love the sinner. Dealing with the sin can come later God-willing. A third application point is to be mindful of what we say and what we allow to be said without being checked. Certainly, joking at the expense of those who are dealing with these issues is unacceptable, but we also need to work to avoid getting dragged in to pseudo-political discussions on bathroom issues, sports issues or other divisive concerns that have no bearing on the church.
I recognize that these proposals have the potential to divide the church. There are some who may leave the body over these sorts of changes. I would argue that it is our responsibility to them as well as to the unreached in our community to have those discussions and risk some of them leaving over it. These are not all things we should change overnight but after ample opportunities for discussions and prayer.
16: Conclusion – Mark 2:15-17
At its core, these are not issues of who someone loves, sexual attraction, or even specific sex acts. The core is idolatry and identity. When acceptance by others, self-determination, or physical pleasure become the central force driving our lives then we have become idolators. Though our idols take on different shapes, the struggles in this space are shared by all. Whether you are identified by your profession, your family, or your gender identity, you are not being identified by your Master. Building fences around or within the church because someone sins in a different way than us cannot be allowed. Making the excuse that we are somehow “protecting our children” by shielding them from people in our community who desperately need a Savior will not show our children who Jesus is. Within the church, we cannot be afraid to “speak the truth in love.” We need not and cannot shy away from sin in the church, but we must recognize that the Spirit works in each of our lives. Often this happens over a period of time. We should be prepared to walk alongside our brothers and sisters in this journey for as long as they need.
There is a significant correlation between this community and their relationship with religious groups, and the “tax collectors and sinners” that Jesus sought out in His ministry and their relationship with the religious leaders of the day. Our heart should reflect His. Jesus responded: “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:17) If our church was filled with transgender people and gay families that loved Jesus, God would be glorified.”
Thank you in advance for any constructive criticism, notes of encouragement to and or reading recommendations on these topics that I can pass along.

I think it’s a good time for people to revisit some of Min Heejin’s previous personal and creative choices. When you see everything together it no longer looks like a couple of coincidences but a long leading pattern of behavior
I’ve tried to link as much as I can. Please let me know if need to edit or add anything. None of the MV links are the actual music videos and are instead stills posted on Imgur
-Hyein’s top in the Attention MV was a bralette while the older members all were more covered up. Hyein is 14 in this MV
-In the Attention MV their laptop falls to the ground as they’re on a video call and the people on the other end watch them dance
-Minji wears a shirt that says pimp is yours
-Min Heejin does a interview with BE(ATTITUDE) Magazine. She talks a bit about Hyein

Our youngest member is cool and sophisticated. She came to my home one day and we ate together, went to the bookstore, and walked around the neighborhood, talking about this and that. There was a passing awkwardness, but after a while it felt like I was taking a walk with a friend. She’s got so many talents and amazing skills. She’s young, but thoughtful, with that innocence they have at that age. I still remember bathing in her refreshing energy, and the sublime weather only added to the effect.

-NewJeans officially releases Cookie which is filled with sexual innuendo lyrics. Their ages at this point are 18, 17, 17, 16, and 14. Cookie was written by two native English speakers.
-Min Heejin posts a picture on Instagram that includes the Histoire de Melody Nelson album by Serge Gainsbourg on display in her apartment. The album’s storyline is about a middle age man who takes a 14 year old’s virginity
-Min Heejin posts a picture on Instagram of Olivia Hussey and Leonard Whiting’s nude scene from the 1968 movie Romeo and Juliet. Olivia was 15 at the time of filming and Leonard was 16. (The actors have actually sued Paramount over the nudity in this scene you can read about it here)
-Min Heejin posts several pictures that include a “Baby Brooke” picture as decoration in her apartment. Brooke Shields was extremely sexually exploited as a child
-Min Heejin posts a picture that includes a still from the 1974 film Le Farò de Padre. The IMDb page for the film. The plot is an older man plans to marry a mentally-challenged, sex-crazed, adolescent girl.
-Danielle gets styled like Mathilda from Léon the Professional. Mathilda is played by 12 year old Natalie Portman and there are many inappropriate themes/hintings between her and the titular character who was portrayed by 46 year old Jean Reno.
There are also these two posts that she made but I do not know who they are if they are also celebrities/actors. I’m also sorry for the bad screenshot quality of her Instagram posts, she has since deleted these so these screenshots are from Twitter
-Min Heejin responds to the Instagram post controversy in a interview with JoongAng Ilbo. She says that all of the pictures of minors she had on her wall were gifted to her from a couple years ago. She also says that pimp is yours and Cookie are slang.
-The music video of OMG is taking place in a mental hospital with all of the members having different mental issues.
-Haters are directly talked to at the end of the OMG MV as one of the members stops another one from writing a hate comment on Twitter and tells the other member it’s time to go. The hate comment says “Does anyone else feel uncomfortable watching the MV?”
-NewJeans gets into a controversy ahead of their ETA release as there are many similarities with a Spanish terrorist cult(Euskadi Ta Askatasuna)). The teaser video said staring Mikel, Maria, and Eva which are names people connected to the cult. The release date of ETA(July 21st) was also the date of two separate cult attacks in different years. The music videos for the mini album were also primarily shot in Spain.
-The MV for Cool With You stars Jung Hoyeon as a woman who follows around and falls in love with a man who is unable to see her as she is some sort of invisible entity like Eros. She is able to become human after standing naked in the rain. The 5 members of NewJeans are basically her guardian angels and have been watching over her the entire time including a scene where Hoyeon gets on top of the man as he’s sleeping
Min Heejin worked at SM Entertainment from 2002 until 2018. These are some controversial moments that she was involved in during that time at SM
please note that I did not actively follow her career at that point so if I got any information wrong please let me know
-The Happiness MV from Red Velvet references the bombing of Hiroshima and Nagasaki and 9/11. The MV was edited to get rid of the collage.
-Red Velvet releases Ice Cream Cake which is filled with sexual innuendos. The ages of the members at this point are 23, 21, 21, 18, and Yeri being 16.
-This photoshoot for Red Velvet’s Rookie which I personally think fetishizes the members in a Lolita style. Yeri is 17
-Shinee’s topless photoshoot for Sherlock. Jonghyun’s body had too much muscle definition so they photoshopped it to make his body more boyish.
-NCT Dream in 2016. Their ages were 18, 17, 17, 16, 16, 16, and 14 however they were styled to look even younger
-15 year old Sulli from f(x) in 2010 for Oh! Boy
-14 year old Krystal from f(x) in 2009
-The MV for NCT Dream’s My First And Last includes the members being students who are in love with their female teacher. The members ages at this point are also 18, 17, 16, 16, 16, 15, and 15.
-The MV for NCT 127’s Fire Truck includes shooting a girl with water. The actress was in sixth grade at the time of shooting
-The MV for Super Junior’s Devil had a 14 year old actress
-This photoshoot of EXO’s Kai, Shinee’s Taemin, and f(x)’s Krystal which was supposedly inspired by the movie The Dreamers. The movie has a incestual theme as a pair of twins become sexually active) with a third male student.
Related to the recent Kakaotalk texts that were leaked where Min Heejin calls some of the members fat - here is a predebut video of the members of NewJeans talking with Min Heejin. The girls are only eating vegetables

Min Hee Jin: How is it?
Hyein: It’s so good. I think after coming here, I got used to this healthy taste. So now I like such foods.
Min Hee Jin: Wow, finally something good to hear. Hyein originally liked meat, though.
Hyein: Yeah. I still like meat but, well.

Intended Major: Data Science / Computer Science (changes depending on the school i'm applying to)
GPA: 3.81 UW, 4.92 W out of 6 (includes courses from middle school 😭 )
UC Gpa since I am applying to a lot of them: 3.90 UW, 4.57 W, 4.17 weighted and capped
Class Rank: Outside top 10% because of some high school courses I took during 7th and 8th grade. Got straight Bs and Cs unfortunately.
SAT: 1450 (750M 700 RW, didn't study at all, trying again in august after studying)
Race: Asian
Gender: Male
Background: middle-class immigrant family.
School: Competitive Public High School
State: Texas
19 APs total (12 taken so far) AP Human Geography- 4, AP World - 5, AP Physics 1- 5, failed Spanish Lang 💀, waiting on all others
Senior year course load - AP Stats, AP Physics C (Mech and E&M), AP Gov/Econ, AP Lit, Data Structures And Algorithms (course after AP CSA, gpa is weighted the same as AP), and Calc III / Differential Equations dual enrollment, APES.
Main Extracurriculars:

1. Created an open-source flight board website/app for a Flight Simulator Multiplayer server that displays information on each flight including departure/arrival times and status. Displays busiest airports and flight routes, and predicts future routes and flight recommendations based on historical data such as ATC availability. Website has 400 users and receives approximately 4.5K visits daily, with a maximum of 1022 distinct users in April. I have also created my own API that gives relevant information such as time remaining and specific departure times that are not shown in the original API that I used to create the flight board.
   
2. Interning at State School’s CS lab this summer and will research and create a final project about how businesses use the data they collect to make future decisions to increase profit. This aligns with my goal of becoming a data scientist and going into the machine learning field, so I thought this would be pretty important.
   
3. Active addon creator for Microsoft Flight Simulator - Developed many addons such as aircraft liveries, realistically modeled airports, and the biggest one being a graphics mod to make the sim look more realistic. ~2500 downloads for all mods
   
4. Computer Science Club: Competed in multiple competitive coding competitions such as UTD Battle of the Brains, A&M Codewars, Lockheed Martin Codequest, Computer Science UIL, and many other online ones such as Devpost and CyberPatriots (did this with my friends for fun, unfortunately didnt win anything). I have also demoed my personal projects in this club and have helped members with learning Python and HTML, since our school’s curriculum is only based on Java.
   
5. Personal Computer Science Projects - Just a couple of projects that I made in the past few years that have helped me improve my understanding of coding. My school only offers Java, so these projects were incredibly helpful when it came to understanding R, Python, and JavaScript. My favorite project is a volunteer log tool that breaks down my total hours based on the number of hours that I have volunteered at my local food packing facility and how many boxes each table can pack. Using this information, I can derive how many boxes I have personally helped make and how many children I have fed through my contributions.
   
6. Created a review guide for AP Physics 1 that compiled the most important formulas and concepts from our lessons and resources. I also compiled an entire mock exam’s worth of MCQ and FRQ questions to test the hardest questions from each unit. On exam day, there were 54 people on the doc, so there were at least 50 people I impacted with this. I have also recently started a tutoring service for people who are struggling with physics and people who are taking Physics in the future (doing it on Saturday and Sunday every week).
   
7. Volunteering at a local food packing facility for ~105 hours. Volunteered at every position including pourer, bagger, weigher, and warehouse crew.
   
8. Volunteering at NHS organized events for 15 hours.
   
9. Completed Harvard’s CS50 course back in sophomore year (my website stated above evolved from my final project for CS50, which was a flight board on command prompt lol)
   
10. Part of the National Science Honors Society and Cybersecurity club at my school.
    

Awards (I am cooked 😔):

1. National Merit Commended (probably gonna get this)
   
2. PVSA silver award
   
3. Computer Science UIL awards
   
4. AP Scholar (probably with distinciton in july)
   

LOR: AP Calc - 8 (maybe 9) /10, did really well in her class and asked a lot of questions. she was also impressed by my resume, but I didn't talk to her a lot personally. I've heard that she writes good rec letters tho. AP Physics - 7/10
Schools:
Reach : UT Austin (Statistics / Data Science), UMich (CS lsa), UC Berkeley (Applied Math, my dream school), UCLA (Stats/Data Science), Purdue (CS or AI major), UIUC (Computer Engineering or CS + Stats), UCSD (data science or Math-CS), UCI (CS), UCSB (CE), UW Madison (CS), Georgia Tech (CS, doing this one for fun lol), USC
Target: Texas A&M Engineering (attainable dream school), UT Dallas (CS), Colorado Boulder (CS), UMD College Park (CS), Penn State (CS), NCSU (CS)
Safety (if I get into UTD rolling then i wont apply here): UNT, Texas Tech, ASU
Notes: I want to settle in the bay area after going to college, and want to become a data scientist (seems more interesting to me than becoming a swe, my opinion might change) at a well-respected company, preferably in the aerospace industry since I've had an interest in aviation since my childhood. I might also do grad school.
Thoughts?

What about Mark Knopfler releasing a collection spanning his career from his years with Dire Straits to his latest album One Deep River?
Here is my perspective for a 2CD collection... Have fun reading!
Be kind, I couldn't choose everything, but here is what probably best represents Mark Knopfler with Dire Straits and as a solo artist.
CD1

1. Sultans of Swing
2. Down to the Waterline
3. Lady Writer
4. Romeo and Juliet
5. Tunnel of Love
6. Skateaway
7. Love over Gold
8. Private Investigations
9. Twisting by the Pool
10. Going Home - Theme from Local Hero
11. Telegraph Road - Live
12. So far Away - Edit
13. Money for Nothing - Edit
14. Walk of Life

CD2

1. Brothers in Arms - Edit
2. Calling Elvis - Edit
3. On Every Street
4. Your Latest Trick - Live
5. Darling Pretty
6. Sailing to Philadelphia
7. What It Is
8. Why Aye Man
9. The Trawlerman's Song
10. Boom, Like That - Live
11. All the Roadrunning
12. This Is Us
13. True Love Will Never Fade
14. Redbud Tree
15. Beryl
16. Wherever I Go
17. Ahead of the Game

Note: the edited and live versions have been chosen to contain the tracks into 80 min per CD.

Gacha mini movie that, at first, seems to be a cliche "Hated child becomes hybrid princess" story with all the usual Mary Sue nonsense and ridiculous Gacha logic... Except the major characters involved are aware that this is ridiculous, and just as confused as everyone else is. And it becomes clear that they have actual depth to them and aren't as one-note as the story is trying to pass them off as, and they become increasingly aware of the horrifying phenomenon that is reality warping around one person like a black hole and how powerless they are to stop it from happening.
Imagine the typical shallow spoiled brat actually being just an emotionally neglected teenage girl surrounded by bad influences who acts like a princess because she wants to feel respected and important. And in the days leading up to the incident, she notices that is it just her or is her friend group being even more petty and vindictive than usual? And she gets pissed because it turns out the world really is literally revolving around her sister, and what the actual fuck is up with the nonsense that is their actual father (who actually managed to be worse than mom), and why the fuck is only her sister the long lost hybrid princess when they're supposed to be twins, and why the fuck is everyone else acting so weird??
Imagine the "hated child" not actually being as hated as the narrative implies; her mom does ignore her and her sister did fall in with the mean girls who are bullying her, but that doesn't make them fucking monsters, and most of her peers actually like her and she's just shy, so she gets very confused when almost everyone she knows starts acting way worse for no reason and even more confused when suddenly she's a hybrid princess and everyone suddenly starts worshipping her, except a select few people who are aware of how weird this is, and her demon king bio dad who only now decided to show up is acting like he's her "real" family and expecting her to just go along with all of this.
Edit: If anyone has anything to add to this, I'd love to hear your thoughts! This idea inspires me enough to make me consider making a series of it (I haven't touched Gacha in years)

Hey, I'm 17 and just graduating my junior year in high school. I have depression, and I spent Christmas of last year in a mental hospital.
Physics has been my passion since 8th grade... I spent most of my time studying it, and I was planning on going to college to get a PhD.
Around a week ago, I completely lost my passion for physics. I don't even remotely like it anymore, physics super boring. I have many small interests for careers, but nothing I want to dedicate my life to. What should I do?
EDIT: Alright, just wanted to clear things up amid the unhelpful "lmao you're only 17, you're practically just a baby" comments (funnily enough, the only comment I found remotely helpful got downvoted) . I understand 17 is pretty young ultimately. But that is no reason to go through every day with no purpose or reason to live. I will be going to college in a little over a year, and picking my major will be one of the most important desicions of my life.

A good friend of mine from a fairly conservative evangelical background is considering becoming a pastor at his non-denominational church. As part of the evaluation process, they asked him to write a paper on these topics that he is not an expert on.
He asked for my opinion and I offered to share it online to solicit constructive criticism, notes of encouragement, and or reading recommendations on these topics.
I believe his goal is to be faithful to the scriptures, loving to those outside the church, and challenging to those inside the church, as most of us could do better.
What he wrote is in the quotation marks below.
“1: Scope of the Issue
Sexual immorality has become a besetting and ubiquitous issue in our culture and in our churches. While many aspects of it are not novel or unique to this time and have clear scriptural input, there are others that bring challenges to our church for which we don’t have obvious precedent. The main point of these comments is to try and answer three questions with some degree of specificity: (1) how do we make ourselves a place where people who do not know Christ will feel welcome to come and learn of Him regardless of where they come from, (2) how do we pastorally care for people who have come in to the church with pre-existing circumstances related to sexual immorality, and (3) how do we equip our members to represent Christ to those in their lives that are dealing with these issues. We want to do this in a way that does not “walk a tight rope” or compromise to appease, but honors Scripture in its commands to both show compassion and exhort and correct. We must recognize that every individual circumstance is unique, and many will require careful and prayerful consideration, but this is meant to give a framework for that consideration.
2: Scriptural Basis for Corporate Response
There are many references we can point to that discuss and define sexual immorality throughout Scripture and many of these will be used below as we consider specific examples and situations. Let us start, however, by looking at passages that deal with corporate response rather than individual sin. It is clear that the Corinthian church had significant issues in this area, and much of Paul’s first letter was devoted to it. In chapter 5, Paul states that when sexual immorality is discovered in the church we should “mourn” over it and “not to associate with immoral people.” Importantly, he also makes clear in vv. 9-13 that these comments only apply to those “who bears the name of brother.” He explicitly writes, “not at all meaning the sexually immoral of this world…for what have I to do with judging outsiders?” This is key in informing our response to those who are not members of the church. If it is our desire to see sinners come through our doors and come to know our Savior through our ministry, then we must be welcoming, accepting them where they are. This is not to say we hide or compromise the biblical position, but it is not an issue on which we want to filter people at the door. There are three categories of people in sexual sin that we need to form a response for. First, those just coming to the church who have not committed to it – these should be treated the same as any we are reaching out to with Christ’s love. They need Jesus, not behavioral change. Next, those who have recently joined the church but have pre-existing sexual sin patterns. This can and should be addressed with patience, dignity, and love. There are often many sin areas in the life of a new believer, and it is prudent to discern how and when to address each of them. Lastly, those who have been members in the church for some amount of time and fall into sexual sin. This is the group that Paul is primarily addressing in 1 Corinthians. While sex within marriage is a private issue, sexual sin cannot be a taboo topic. It needs to be addressed regularly and clearly. We need close enough relationships within the church that such problems do not fester in the dark. We must avoid the typical church pattern to vilify the first group, never see the second group, and pretend the third group doesn’t exist until it all blows up in scandal. May it never be.
3: Consistency Issue
There is a tendency in our Christian culture to treat some sexual sins as worse than others. Like the Corinthians, some things we seem to have accepted as just ubiquitous parts of our culture. Knowing the prevalence of promiscuity and fornication among teens and single adults and usage of pornography even within the church, we tend to address these as issues of indwelling sin, similar to anger or fear of man, with offers of accountability and understanding when someone falls. By contrast, when it comes to homosexuality or adultery, it is often a church discipline issue. We view homosexual marriage as a major problem, but remarriage after a non-biblical divorce is rarely addressed. These inconsistencies lead to stigmatization and polarization and should have no place in the church. The criterion for escalation should be unrepentance, not the nature of the sexual sin. It is clear from 1 Corinthians that all should be taken seriously, but none should be vilified above others.
4: Culture and Identity
The major underlying problem with many of the sexual sin and gender issues is that they have come to be culturally bound up with people’s identities. This is not a new phenomenon and is not unique to this issue. As far back as Acts 19, you see people becoming “enraged” because Paul had threatened the Ephesians’ cultural identity as worshipers of Artemis. People continue to find their primary identities in their employment, hobbies, sports teams, or families rather than Christ. None of these should be accepted, but none should be reviled either. If a person does not know Jesus, they are dead. How they identify themselves is of no concern. Once they have been made alive, they can be taught that “whose” they are is more important than “who” they are. All identity outside of Christ is not sinful, but if it takes paramount importance, it may become so. A person who recognizes a tendency toward same sex attraction may label themselves as gay or lesbian. This should not be considered a sin issue unless it becomes, for them, their defining characteristic or leads to sinful actions. We should recognize the difficulty of this struggle and support such a person rather than get hung up on labels. There must be clear distinction between identifying same sex attraction and engaging in homosexual behavior. These should be the guiding principles underlying everything that follows are regards individual cases.
5: Public Facing Information, Guests, and New Attendees
Considering what we have discussed, and Paul’s assertion in 1 Corinthians 5 that we ought to reserve judgment on sexual immorality to those we call brother, I would submit that public facing information regarding the church (i.e. website, app, etc) should not publish a position on sexual immorality, marriage, and gender identity. Doing so effectively places the filter at the door so that people who do not know Christ may be turned away from it. This is not tantamount to tacit approval. In appropriate contexts within the church, these topics should still be discussed and addressed, but I do not believe it is consistent with a biblical treatment of unbelievers to place it in a public facing forum. If we have guests or new regular attendees who appear to be engaged in a cohabitating or fornicating relationship, a homosexual relationship, or other sexual sin, this should not be a priority to address unless we have discerned that they are believers and join the church. Even then, it is important to draw a distinction between someone who deals with same-sex attraction and someone who engages in homosexual behavior. The next seven points are meant to discuss, in broad terms, how we should address those who join the church with pre-existing relationships or identity issues:
6: Promiscuity, Cohabitation – Hebrews 13:4, 1 Cor 7:1-2, Ex 22:16
Much of the biblical discussion on promiscuity is by inference. Clearly, sex was meant to be inseparably linked to marriage and outside of that context should be considered immoral. For those who join the church already in a sexual relationship who are unmarried we should apply Exodus 22:16 and encourage them to marry as soon as possible. If they do not wish to marry, they should be encouraged to separate. Paul acknowledges in 1 Cor 7:2 that marriage is the best remedy for “temptation to sexual immorality.”
7: Adultery, Divorce and Remarriage – Matt 5:32, Matt 19:9, 1 Cor 7:10-11
This issue is given much more explicit biblical instruction but is often glossed over in our Christian culture due to the messy landscape of divorces and remarriages. In cases where non-biblical divorce has occurred, if reconciliation is possible, this should be pursued. If reconciliation is impossible because one or more parties have remarried, it would not be sensible to divorce again in order to achieve reconciliation. The principle to apply here, I believe, is from 1 Cor 7:17-24 summarized in verse 20: “Each one should remain in the condition in which he was called.” This is not an ideal circumstance, but it is the best way forward in an imperfect world. Of note, polygamy was common in the culture of the early church, and while not ideal, was accepted by the church, as evidenced by the qualifications for elder to be “a husband of but one wife.” We have polygamous cultures even within our local community and if they came to Christ, we should not counsel them to divorce all but one wife and thus disrupt their social structure. It is not ideal and would disqualify them from eldership, but they should remain as they are. Whether marriage after unbiblical divorce in the past disqualifies a man from eldership is a case-by case question for the eldership.
8: Pornography, Sensuality, and Lust – Lev 18:6-18, Matt 5:28
As mentioned above, use of pornography has reached a high saturation point within our culture and within our church. While once thought of as simply a male issue, there is a growing trend toward gender parity in pornography usage. It is an issue that should be discussed with some frequency within our church. For those that join the church and view pornography regularly, it needs to be made clear that while the world has largely destigmatized it, it is still sexual immorality. Furthermore, this isn’t just limited to nudity and pornography, but any sensuality that leads to looking at someone “with lustful intent” is the heart equivalent of adultery according to Matt 5:28. In our culture, it is not possible to avoid such things by just turning away. We need to address the heart issues of idolatry, selfishness, and satisfaction in Christ. Practically, how should we deal with those who have on-going struggles with pornography, sensuality and lust? Should this preclude them from eldership? From deaconship? Taken strictly, this would preclude nearly all men from eldership. These require individual evaluation from the elders, but a guiding principle should be, if the person is repentant and there is evidence of growth in their life, we should consider more responsibility and continued discipleship.
9: Homosexuality – Lev 18:22, Lev 20:13, 1 Cor 6:9, 1 Tim 1:8-11
From the above references and others, it is evident that homosexual behavior is sexual sin. We cannot equivocate on that point. As we have discussed above, if a person who is already a believer and in the church and struggles with same sex attraction, we should approach them as we would handle anyone who is sexually attracted to someone to whom they are not married. If such a person decides that homosexuality is not sinful and begins sexually immoral activity, we should deal with them in the same way as any member who falls into unrepentant sin and go through the processes of correction and, if necessary, of church discipline. It is important that we draw a distinction between same sex attraction and homosexual behavior. We can do tremendous harm by demonizing same sex attraction and creating a taboo around it. A person who is struggling to abstain from homosexual behavior should be supported and encouraged. I believe Paul’s strong statements about not associating with sexually immoral people applies to those who remain unrepentant. Much more nuanced is the issue of how we address those that join the church already in a homosexual relationship. What about the married homosexual couple who join the church with their adopted child? Should we break up their family? I believe, in this case, the same principle should apply as to those who have gone through an unbiblical divorce in the past. We should apply 1 Cor 7:20: “Each one should remain in the condition in which he was called.” We can recognize that this is not ideal, but it is the best we can do in a fallen world just as we do with someone who is married after unbiblical divorce. Whether should apply to a homosexual couple in a long term committed relationship who are not legally married would be an individual discussion with the elders. Again, these are nuanced cases that will need individual prayer, discussion, and discernment. I believe a great deal more patience is called for when a new believer joins the church that has a history or present reality of homosexuality, even if they are unrepentant at first, believing that homosexuality is not sinful, than we would demonstrate to a person who has been in the church for a period of time and then decides to pursue a homosexual relationship.
10: Bisexuality – Heb 13:4
Bisexual attraction is no more or less of an issue than anyone who finds that they are sexually attracted to someone other than their spouse. This is not a rare or unique circumstance, even within the church. Someone who is practicing bisexuality is, by definition, not confining sex to the marriage bed, and this, therefore, qualifies as sexual immorality. The issue, here again, is one of identity and cultural acceptance. If a person “identifies as bisexual,” the real issue is not the bisexuality, but the fact that they identify themselves primarily by their sexual desires, and not by Christ. It would be equally a problem if they “identified as heterosexual” and that was seen as their defining characteristic. If such a person were to join the church, our priority should be in helping them see their identity in Christ rather than focusing on renouncing their sexual preference.
11: Transgenderism/Non-binarism – Psalm 139: 13-15
It should be noted that the next two points should not be considered in the category of sexual immorality, but as they are connected to the same cultural moment will be discussed here. It should further be remarked that transgenderism is a modern issue with no direct reference in Scripture. It is a challenging issue that often falls prey to oversimplification and scapegoating. It is not sufficient to simply state that a person should identify with their born gender. There are those born with ambiguous genitalia and those born with sex chromosome abnormalities such that “born gender” is not necessarily accurate. These occur with a frequency of 1 in 448 births on average which is not particularly rare. The majority of people who consider themselves to be transgender do not fall into these categories, but the fact remains that these categories exist. Unless we plan to embark on genetic testing, we must be careful how we assert someone’s gender assignment. Furthermore, we must acknowledge that much of the gender confusion in our culture is due to a distortion of biblically accurate masculinity and femininity in our culture of which the church has been widely supportive for generations. Many transgender and non-binary individuals consider themselves so because they do not fit into the traditional boxes our culture has created for the genders. The church can start by recognizing that these boxes are incorrect. We can also acknowledge that gender differences and roles are far less important than most human cultures perceive. Christ himself challenged many gender norms in his ministry and Paul maintains “…there is no male or female, for you are all one in Christ Jesus.” (Gal 3:28b) It is much more difficult to recognize this issue as a sin issue than many of the above concerns. If someone wishes to be addressed by different pronouns than they once did or dress differently than they once did, this does not amount to immorality. Once again, this can be an idolatrous identity issue if the person sees it as the central characteristic of their lives. There is often an inherent pride in asserting that such a person does not feel they fit in the body created for them, but if they come to love Jesus and understand and believe that they are “fearfully and wonderfully made” then this issue may become moot. Whether or not they revert to dressing differently or using pronouns they did when they were younger is largely immaterial. This also addresses the issue of people who may have undergone permanent physical changes. While we should not endorse such modification if it is being considered, there is no reason to reverse such a thing in order to return to a base state. We must recognize that this is a group that has a high propensity toward mental health concerns, instability, and suicidality. They need love, support and prayer, not scapegoating and extra-biblical expectations of conforming to a cultural norm. We must further note that this group as well as the homosexual group have often experienced psychological and even physical harm from others in our culture, sometimes in the name of Christ. We must foster an environment of champions physical and psychological safety for these people.
12: Asexuality – 1 Cor 7:25-38
Asexuality also should not be considered sexual immorality. There is, in fact, wide support in Paul’s letters such as in 1 Cor 7 for people, if they are able, to remain unmarried and be “anxious about the things of the Lord, how to please the Lord.” We tend to champion the model of the nuclear family in our Christian culture, but Paul sees chaste singleness as a better way. There should be no pressure from the church to make sure that single people pair off and get married because it is expected of them. As this state has been culturally identified with the LGBTQIA movement, it is seen on the same spectrum as the sexual immorality and gender issues discussed above, but it is not. It can still fall prey to the same issue of an idolatrous identity as some of the above issues, but it need not be so.
13: Glass Ceiling
In the event that God sees fit to bring people from these subgroups into our church, there would inevitably be a glass ceiling. The question is at what point. The four logical points are: regular attender, member, deacon, and elder. Regardless of their background or position, all should be welcome to be a regular attender. It is also clear, from the biblical requirements for eldership, that on-going problems or engagement in any of the sexual sins would disqualify them from that post. The middle two are less clear. I would submit that the bar for membership should be very low. This step, in my opinion, is when they would “bear the name of brother” and not before. Even if they disagree about the sinful nature of homosexuality, this should not disallow them from becoming members as long as they agree to submit to the churches position and not cause division. Allowing them to become members gives us the pastoral authority to speak into their lives, and we would hope that over time the Spirit would work in their hearts to convince them of the truth. Putting such a person in a deacon role would probably not be wise but would need to be evaluated prayerfully on a case-by-case basis. The difficulty here is that, while a position on homosexuality is not a salvific issue and should not be considered a core doctrine in the same way as the deity of Christ, for example, it is a sin issue. There is a limit to how far we can “agree to disagree” and still uphold our duty to root out sin in our midst. Once again, we should also distinguish between a struggle with same sex attraction and engagement in homosexual behavior when we consider our response. There is also a glass ceiling when it comes to marriage. While I believe we should not break up existing homosexual marriages, we should not participate in creating them. The marriage covenant between a man and woman was created, in part, to reflect the relationship between Christ and the church (Eph 5). This should not be co-opted to excuse or normalize immorality.
14: Nuance and Edge Cases
The above outline is by no means meant to be exhaustive or definitive. It is meant to provide a lens, supported by scripture, through which we can view these issues and consider corporate and pastoral responses. It should inform how we view the people that walk through the door from a wide range of backgrounds and how we equip those in our church to be Christ’s ambassadors to those in our community. Every person and circumstance, history and baggage will be different, and any non-nuanced position would be inherently evil. I pray we have many opportunities to talk, think and pray through specific situations that God would bless us with the chance to be a part of. What an honor it would be to be used to reach into broken lives like these with the Gospel of Grace.
15: Action Steps
As we consider practical and philosophical ways of responding to the above, I believe we should start from a position of corporate repentance. If we wish to truly reach out and touch the lives of broken people in need of a Savior who live a life of same sex attraction or gender dysphoria, we need to begin by recognizing that a great deal of harm, emotional and physical, has been inflicted on this group by the Church for generations. There are homeless people living in our area who were kicked out of their homes by parents holding a Bible. There are those who have been subjected to horrific methods that amount to torture under the guise of “Conversion Therapy” from Christian organizations. The only “conversion” we should concern ourselves with is to a regenerate heart. Attempting to change someone’s sexual attraction is very much beside the point. We cannot hope to be a place where such people can hear about Jesus unless they feel safe to enter our doors. We must also fight the tendency to consider sin in this area as something worse than others, even in non-Christians. James 2 says “…For whoever keeps the whole law but fails in one point has become guilty of all of it….So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.” As we consider corporate and pastoral responses to the argument above, we must start by removing our own planks and repenting for the historical actions of the Church.
Practical steps that we could consider taking would include: removing the statements from the website about marriage and sexuality, especially directly under our Core Beliefs. Again, this is not meant to hide or equivocate on the truth, but not to set such a barrier before someone even walks through our door. Secondly, we should consider how to address these topics within the church. A Sunday morning sermon is not ideal as it is time limited and a unidirectional conversation. A small group course format would be a consideration. We need to equip parents and family members of adolescents, teens, and adults with language to talk about these things in loving, humble, God-honoring ways. In the longer term, we need to consider how we can make our church a place where people would feel comfortable inviting friends and family who look, think and act differently than we do. We need to find a way of projecting safety and inclusion even in our public facing information. This isn’t a balancing act where we must make it clear early and often that we “love the sinner but hate the sin” as the saying goes. We just need to love the sinner. Dealing with the sin can come later God-willing. A third application point is to be mindful of what we say and what we allow to be said without being checked. Certainly, joking at the expense of those who are dealing with these issues is unacceptable, but we also need to work to avoid getting dragged in to pseudo-political discussions on bathroom issues, sports issues or other divisive concerns that have no bearing on the church.
I recognize that these proposals have the potential to divide the church. There are some who may leave the body over these sorts of changes. I would argue that it is our responsibility to them as well as to the unreached in our community to have those discussions and risk some of them leaving over it. These are not all things we should change overnight but after ample opportunities for discussions and prayer.
16: Conclusion – Mark 2:15-17
At its core, these are not issues of who someone loves, sexual attraction, or even specific sex acts. The core is idolatry and identity. When acceptance by others, self-determination, or physical pleasure become the central force driving our lives then we have become idolators. Though our idols take on different shapes, the struggles in this space are shared by all. Whether you are identified by your profession, your family, or your gender identity, you are not being identified by your Master. Building fences around or within the church because someone sins in a different way than us cannot be allowed. Making the excuse that we are somehow “protecting our children” by shielding them from people in our community who desperately need a Savior will not show our children who Jesus is. Within the church, we cannot be afraid to “speak the truth in love.” We need not and cannot shy away from sin in the church, but we must recognize that the Spirit works in each of our lives. Often this happens over a period of time. We should be prepared to walk alongside our brothers and sisters in this journey for as long as they need.
There is a significant correlation between this community and their relationship with religious groups, and the “tax collectors and sinners” that Jesus sought out in His ministry and their relationship with the religious leaders of the day. Our heart should reflect His. Jesus responded: “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:17) If our church was filled with transgender people and gay families that loved Jesus, God would be glorified.”
Thank you in advance for any constructive criticism, notes of encouragement and or reading recommendations on these topics that I can pass along.

A good friend of mine from a fairly conservative evangelical background is considering becoming a pastor at his non-denominational church. As part of the evaluation process, they asked him to write a paper on these topics that he is not an expert on.
He asked for my opinion and I offered to share it online to solicit constructive criticism, notes of encouragement, and or reading recommendations on these topics.
I believe his goal is to be faithful to the scriptures, loving to those outside the church, and challenging to those inside the church, as most of us could do better.
What he wrote is in the quotation marks below.
“1: Scope of the Issue
Sexual immorality has become a besetting and ubiquitous issue in our culture and in our churches. While many aspects of it are not novel or unique to this time and have clear scriptural input, there are others that bring challenges to our church for which we don’t have obvious precedent. The main point of these comments is to try and answer three questions with some degree of specificity: (1) how do we make ourselves a place where people who do not know Christ will feel welcome to come and learn of Him regardless of where they come from, (2) how do we pastorally care for people who have come in to the church with pre-existing circumstances related to sexual immorality, and (3) how do we equip our members to represent Christ to those in their lives that are dealing with these issues. We want to do this in a way that does not “walk a tight rope” or compromise to appease, but honors Scripture in its commands to both show compassion and exhort and correct. We must recognize that every individual circumstance is unique, and many will require careful and prayerful consideration, but this is meant to give a framework for that consideration.
2: Scriptural Basis for Corporate Response
There are many references we can point to that discuss and define sexual immorality throughout Scripture and many of these will be used below as we consider specific examples and situations. Let us start, however, by looking at passages that deal with corporate response rather than individual sin. It is clear that the Corinthian church had significant issues in this area, and much of Paul’s first letter was devoted to it. In chapter 5, Paul states that when sexual immorality is discovered in the church we should “mourn” over it and “not to associate with immoral people.” Importantly, he also makes clear in vv. 9-13 that these comments only apply to those “who bears the name of brother.” He explicitly writes, “not at all meaning the sexually immoral of this world…for what have I to do with judging outsiders?” This is key in informing our response to those who are not members of the church. If it is our desire to see sinners come through our doors and come to know our Savior through our ministry, then we must be welcoming, accepting them where they are. This is not to say we hide or compromise the biblical position, but it is not an issue on which we want to filter people at the door. There are three categories of people in sexual sin that we need to form a response for. First, those just coming to the church who have not committed to it – these should be treated the same as any we are reaching out to with Christ’s love. They need Jesus, not behavioral change. Next, those who have recently joined the church but have pre-existing sexual sin patterns. This can and should be addressed with patience, dignity, and love. There are often many sin areas in the life of a new believer, and it is prudent to discern how and when to address each of them. Lastly, those who have been members in the church for some amount of time and fall into sexual sin. This is the group that Paul is primarily addressing in 1 Corinthians. While sex within marriage is a private issue, sexual sin cannot be a taboo topic. It needs to be addressed regularly and clearly. We need close enough relationships within the church that such problems do not fester in the dark. We must avoid the typical church pattern to vilify the first group, never see the second group, and pretend the third group doesn’t exist until it all blows up in scandal. May it never be.
3: Consistency Issue
There is a tendency in our Christian culture to treat some sexual sins as worse than others. Like the Corinthians, some things we seem to have accepted as just ubiquitous parts of our culture. Knowing the prevalence of promiscuity and fornication among teens and single adults and usage of pornography even within the church, we tend to address these as issues of indwelling sin, similar to anger or fear of man, with offers of accountability and understanding when someone falls. By contrast, when it comes to homosexuality or adultery, it is often a church discipline issue. We view homosexual marriage as a major problem, but remarriage after a non-biblical divorce is rarely addressed. These inconsistencies lead to stigmatization and polarization and should have no place in the church. The criterion for escalation should be unrepentance, not the nature of the sexual sin. It is clear from 1 Corinthians that all should be taken seriously, but none should be vilified above others.
4: Culture and Identity
The major underlying problem with many of the sexual sin and gender issues is that they have come to be culturally bound up with people’s identities. This is not a new phenomenon and is not unique to this issue. As far back as Acts 19, you see people becoming “enraged” because Paul had threatened the Ephesians’ cultural identity as worshipers of Artemis. People continue to find their primary identities in their employment, hobbies, sports teams, or families rather than Christ. None of these should be accepted, but none should be reviled either. If a person does not know Jesus, they are dead. How they identify themselves is of no concern. Once they have been made alive, they can be taught that “whose” they are is more important than “who” they are. All identity outside of Christ is not sinful, but if it takes paramount importance, it may become so. A person who recognizes a tendency toward same sex attraction may label themselves as gay or lesbian. This should not be considered a sin issue unless it becomes, for them, their defining characteristic or leads to sinful actions. We should recognize the difficulty of this struggle and support such a person rather than get hung up on labels. There must be clear distinction between identifying same sex attraction and engaging in homosexual behavior. These should be the guiding principles underlying everything that follows are regards individual cases.
5: Public Facing Information, Guests, and New Attendees
Considering what we have discussed, and Paul’s assertion in 1 Corinthians 5 that we ought to reserve judgment on sexual immorality to those we call brother, I would submit that public facing information regarding the church (i.e. website, app, etc) should not publish a position on sexual immorality, marriage, and gender identity. Doing so effectively places the filter at the door so that people who do not know Christ may be turned away from it. This is not tantamount to tacit approval. In appropriate contexts within the church, these topics should still be discussed and addressed, but I do not believe it is consistent with a biblical treatment of unbelievers to place it in a public facing forum. If we have guests or new regular attendees who appear to be engaged in a cohabitating or fornicating relationship, a homosexual relationship, or other sexual sin, this should not be a priority to address unless we have discerned that they are believers and join the church. Even then, it is important to draw a distinction between someone who deals with same-sex attraction and someone who engages in homosexual behavior. The next seven points are meant to discuss, in broad terms, how we should address those who join the church with pre-existing relationships or identity issues:
6: Promiscuity, Cohabitation – Hebrews 13:4, 1 Cor 7:1-2, Ex 22:16
Much of the biblical discussion on promiscuity is by inference. Clearly, sex was meant to be inseparably linked to marriage and outside of that context should be considered immoral. For those who join the church already in a sexual relationship who are unmarried we should apply Exodus 22:16 and encourage them to marry as soon as possible. If they do not wish to marry, they should be encouraged to separate. Paul acknowledges in 1 Cor 7:2 that marriage is the best remedy for “temptation to sexual immorality.”
7: Adultery, Divorce and Remarriage – Matt 5:32, Matt 19:9, 1 Cor 7:10-11
This issue is given much more explicit biblical instruction but is often glossed over in our Christian culture due to the messy landscape of divorces and remarriages. In cases where non-biblical divorce has occurred, if reconciliation is possible, this should be pursued. If reconciliation is impossible because one or more parties have remarried, it would not be sensible to divorce again in order to achieve reconciliation. The principle to apply here, I believe, is from 1 Cor 7:17-24 summarized in verse 20: “Each one should remain in the condition in which he was called.” This is not an ideal circumstance, but it is the best way forward in an imperfect world. Of note, polygamy was common in the culture of the early church, and while not ideal, was accepted by the church, as evidenced by the qualifications for elder to be “a husband of but one wife.” We have polygamous cultures even within our local community and if they came to Christ, we should not counsel them to divorce all but one wife and thus disrupt their social structure. It is not ideal and would disqualify them from eldership, but they should remain as they are. Whether marriage after unbiblical divorce in the past disqualifies a man from eldership is a case-by case question for the eldership.
8: Pornography, Sensuality, and Lust – Lev 18:6-18, Matt 5:28
As mentioned above, use of pornography has reached a high saturation point within our culture and within our church. While once thought of as simply a male issue, there is a growing trend toward gender parity in pornography usage. It is an issue that should be discussed with some frequency within our church. For those that join the church and view pornography regularly, it needs to be made clear that while the world has largely destigmatized it, it is still sexual immorality. Furthermore, this isn’t just limited to nudity and pornography, but any sensuality that leads to looking at someone “with lustful intent” is the heart equivalent of adultery according to Matt 5:28. In our culture, it is not possible to avoid such things by just turning away. We need to address the heart issues of idolatry, selfishness, and satisfaction in Christ. Practically, how should we deal with those who have on-going struggles with pornography, sensuality and lust? Should this preclude them from eldership? From deaconship? Taken strictly, this would preclude nearly all men from eldership. These require individual evaluation from the elders, but a guiding principle should be, if the person is repentant and there is evidence of growth in their life, we should consider more responsibility and continued discipleship.
9: Homosexuality – Lev 18:22, Lev 20:13, 1 Cor 6:9, 1 Tim 1:8-11
From the above references and others, it is evident that homosexual behavior is sexual sin. We cannot equivocate on that point. As we have discussed above, if a person who is already a believer and in the church and struggles with same sex attraction, we should approach them as we would handle anyone who is sexually attracted to someone to whom they are not married. If such a person decides that homosexuality is not sinful and begins sexually immoral activity, we should deal with them in the same way as any member who falls into unrepentant sin and go through the processes of correction and, if necessary, of church discipline. It is important that we draw a distinction between same sex attraction and homosexual behavior. We can do tremendous harm by demonizing same sex attraction and creating a taboo around it. A person who is struggling to abstain from homosexual behavior should be supported and encouraged. I believe Paul’s strong statements about not associating with sexually immoral people applies to those who remain unrepentant. Much more nuanced is the issue of how we address those that join the church already in a homosexual relationship. What about the married homosexual couple who join the church with their adopted child? Should we break up their family? I believe, in this case, the same principle should apply as to those who have gone through an unbiblical divorce in the past. We should apply 1 Cor 7:20: “Each one should remain in the condition in which he was called.” We can recognize that this is not ideal, but it is the best we can do in a fallen world just as we do with someone who is married after unbiblical divorce. Whether should apply to a homosexual couple in a long term committed relationship who are not legally married would be an individual discussion with the elders. Again, these are nuanced cases that will need individual prayer, discussion, and discernment. I believe a great deal more patience is called for when a new believer joins the church that has a history or present reality of homosexuality, even if they are unrepentant at first, believing that homosexuality is not sinful, than we would demonstrate to a person who has been in the church for a period of time and then decides to pursue a homosexual relationship.
10: Bisexuality – Heb 13:4
Bisexual attraction is no more or less of an issue than anyone who finds that they are sexually attracted to someone other than their spouse. This is not a rare or unique circumstance, even within the church. Someone who is practicing bisexuality is, by definition, not confining sex to the marriage bed, and this, therefore, qualifies as sexual immorality. The issue, here again, is one of identity and cultural acceptance. If a person “identifies as bisexual,” the real issue is not the bisexuality, but the fact that they identify themselves primarily by their sexual desires, and not by Christ. It would be equally a problem if they “identified as heterosexual” and that was seen as their defining characteristic. If such a person were to join the church, our priority should be in helping them see their identity in Christ rather than focusing on renouncing their sexual preference.
11: Transgenderism/Non-binarism – Psalm 139: 13-15
It should be noted that the next two points should not be considered in the category of sexual immorality, but as they are connected to the same cultural moment will be discussed here. It should further be remarked that transgenderism is a modern issue with no direct reference in Scripture. It is a challenging issue that often falls prey to oversimplification and scapegoating. It is not sufficient to simply state that a person should identify with their born gender. There are those born with ambiguous genitalia and those born with sex chromosome abnormalities such that “born gender” is not necessarily accurate. These occur with a frequency of 1 in 448 births on average which is not particularly rare. The majority of people who consider themselves to be transgender do not fall into these categories, but the fact remains that these categories exist. Unless we plan to embark on genetic testing, we must be careful how we assert someone’s gender assignment. Furthermore, we must acknowledge that much of the gender confusion in our culture is due to a distortion of biblically accurate masculinity and femininity in our culture of which the church has been widely supportive for generations. Many transgender and non-binary individuals consider themselves so because they do not fit into the traditional boxes our culture has created for the genders. The church can start by recognizing that these boxes are incorrect. We can also acknowledge that gender differences and roles are far less important than most human cultures perceive. Christ himself challenged many gender norms in his ministry and Paul maintains “…there is no male or female, for you are all one in Christ Jesus.” (Gal 3:28b) It is much more difficult to recognize this issue as a sin issue than many of the above concerns. If someone wishes to be addressed by different pronouns than they once did or dress differently than they once did, this does not amount to immorality. Once again, this can be an idolatrous identity issue if the person sees it as the central characteristic of their lives. There is often an inherent pride in asserting that such a person does not feel they fit in the body created for them, but if they come to love Jesus and understand and believe that they are “fearfully and wonderfully made” then this issue may become moot. Whether or not they revert to dressing differently or using pronouns they did when they were younger is largely immaterial. This also addresses the issue of people who may have undergone permanent physical changes. While we should not endorse such modification if it is being considered, there is no reason to reverse such a thing in order to return to a base state. We must recognize that this is a group that has a high propensity toward mental health concerns, instability, and suicidality. They need love, support and prayer, not scapegoating and extra-biblical expectations of conforming to a cultural norm. We must further note that this group as well as the homosexual group have often experienced psychological and even physical harm from others in our culture, sometimes in the name of Christ. We must foster an environment of champions physical and psychological safety for these people.
12: Asexuality – 1 Cor 7:25-38
Asexuality also should not be considered sexual immorality. There is, in fact, wide support in Paul’s letters such as in 1 Cor 7 for people, if they are able, to remain unmarried and be “anxious about the things of the Lord, how to please the Lord.” We tend to champion the model of the nuclear family in our Christian culture, but Paul sees chaste singleness as a better way. There should be no pressure from the church to make sure that single people pair off and get married because it is expected of them. As this state has been culturally identified with the LGBTQIA movement, it is seen on the same spectrum as the sexual immorality and gender issues discussed above, but it is not. It can still fall prey to the same issue of an idolatrous identity as some of the above issues, but it need not be so.
13: Glass Ceiling
In the event that God sees fit to bring people from these subgroups into our church, there would inevitably be a glass ceiling. The question is at what point. The four logical points are: regular attender, member, deacon, and elder. Regardless of their background or position, all should be welcome to be a regular attender. It is also clear, from the biblical requirements for eldership, that on-going problems or engagement in any of the sexual sins would disqualify them from that post. The middle two are less clear. I would submit that the bar for membership should be very low. This step, in my opinion, is when they would “bear the name of brother” and not before. Even if they disagree about the sinful nature of homosexuality, this should not disallow them from becoming members as long as they agree to submit to the churches position and not cause division. Allowing them to become members gives us the pastoral authority to speak into their lives, and we would hope that over time the Spirit would work in their hearts to convince them of the truth. Putting such a person in a deacon role would probably not be wise but would need to be evaluated prayerfully on a case-by-case basis. The difficulty here is that, while a position on homosexuality is not a salvific issue and should not be considered a core doctrine in the same way as the deity of Christ, for example, it is a sin issue. There is a limit to how far we can “agree to disagree” and still uphold our duty to root out sin in our midst. Once again, we should also distinguish between a struggle with same sex attraction and engagement in homosexual behavior when we consider our response. There is also a glass ceiling when it comes to marriage. While I believe we should not break up existing homosexual marriages, we should not participate in creating them. The marriage covenant between a man and woman was created, in part, to reflect the relationship between Christ and the church (Eph 5). This should not be co-opted to excuse or normalize immorality.
14: Nuance and Edge Cases
The above outline is by no means meant to be exhaustive or definitive. It is meant to provide a lens, supported by scripture, through which we can view these issues and consider corporate and pastoral responses. It should inform how we view the people that walk through the door from a wide range of backgrounds and how we equip those in our church to be Christ’s ambassadors to those in our community. Every person and circumstance, history and baggage will be different, and any non-nuanced position would be inherently evil. I pray we have many opportunities to talk, think and pray through specific situations that God would bless us with the chance to be a part of. What an honor it would be to be used to reach into broken lives like these with the Gospel of Grace.
15: Action Steps
As we consider practical and philosophical ways of responding to the above, I believe we should start from a position of corporate repentance. If we wish to truly reach out and touch the lives of broken people in need of a Savior who live a life of same sex attraction or gender dysphoria, we need to begin by recognizing that a great deal of harm, emotional and physical, has been inflicted on this group by the Church for generations. There are homeless people living in our area who were kicked out of their homes by parents holding a Bible. There are those who have been subjected to horrific methods that amount to torture under the guise of “Conversion Therapy” from Christian organizations. The only “conversion” we should concern ourselves with is to a regenerate heart. Attempting to change someone’s sexual attraction is very much beside the point. We cannot hope to be a place where such people can hear about Jesus unless they feel safe to enter our doors. We must also fight the tendency to consider sin in this area as something worse than others, even in non-Christians. James 2 says “…For whoever keeps the whole law but fails in one point has become guilty of all of it….So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.” As we consider corporate and pastoral responses to the argument above, we must start by removing our own planks and repenting for the historical actions of the Church.
Practical steps that we could consider taking would include: removing the statements from the website about marriage and sexuality, especially directly under our Core Beliefs. Again, this is not meant to hide or equivocate on the truth, but not to set such a barrier before someone even walks through our door. Secondly, we should consider how to address these topics within the church. A Sunday morning sermon is not ideal as it is time limited and a unidirectional conversation. A small group course format would be a consideration. We need to equip parents and family members of adolescents, teens, and adults with language to talk about these things in loving, humble, God-honoring ways. In the longer term, we need to consider how we can make our church a place where people would feel comfortable inviting friends and family who look, think and act differently than we do. We need to find a way of projecting safety and inclusion even in our public facing information. This isn’t a balancing act where we must make it clear early and often that we “love the sinner but hate the sin” as the saying goes. We just need to love the sinner. Dealing with the sin can come later God-willing. A third application point is to be mindful of what we say and what we allow to be said without being checked. Certainly, joking at the expense of those who are dealing with these issues is unacceptable, but we also need to work to avoid getting dragged in to pseudo-political discussions on bathroom issues, sports issues or other divisive concerns that have no bearing on the church.
I recognize that these proposals have the potential to divide the church. There are some who may leave the body over these sorts of changes. I would argue that it is our responsibility to them as well as to the unreached in our community to have those discussions and risk some of them leaving over it. These are not all things we should change overnight but after ample opportunities for discussions and prayer.
16: Conclusion – Mark 2:15-17
At its core, these are not issues of who someone loves, sexual attraction, or even specific sex acts. The core is idolatry and identity. When acceptance by others, self-determination, or physical pleasure become the central force driving our lives then we have become idolators. Though our idols take on different shapes, the struggles in this space are shared by all. Whether you are identified by your profession, your family, or your gender identity, you are not being identified by your Master. Building fences around or within the church because someone sins in a different way than us cannot be allowed. Making the excuse that we are somehow “protecting our children” by shielding them from people in our community who desperately need a Savior will not show our children who Jesus is. Within the church, we cannot be afraid to “speak the truth in love.” We need not and cannot shy away from sin in the church, but we must recognize that the Spirit works in each of our lives. Often this happens over a period of time. We should be prepared to walk alongside our brothers and sisters in this journey for as long as they need.
There is a significant correlation between this community and their relationship with religious groups, and the “tax collectors and sinners” that Jesus sought out in His ministry and their relationship with the religious leaders of the day. Our heart should reflect His. Jesus responded: “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:17) If our church was filled with transgender people and gay families that loved Jesus, God would be glorified.”
Thank you in advance for any constructive criticism, notes of encouragement and or reading recommendations on these topics that I can pass along.

A good friend of mine from a fairly conservative evangelical background is considering becoming a pastor at his non-denominational church. As part of the evaluation process, they asked him to write a paper on these topics that he is not an expert on.
He asked for my opinion and I offered to share it online to solicit constructive criticism, notes of encouragement, and or reading recommendations on these topics.
I believe his goal is to be faithful to the scriptures, loving to those outside the church, and challenging to those inside the church, as most of us could do better.
What he wrote is in the quotation marks below.
“1: Scope of the Issue
Sexual immorality has become a besetting and ubiquitous issue in our culture and in our churches. While many aspects of it are not novel or unique to this time and have clear scriptural input, there are others that bring challenges to our church for which we don’t have obvious precedent. The main point of these comments is to try and answer three questions with some degree of specificity: (1) how do we make ourselves a place where people who do not know Christ will feel welcome to come and learn of Him regardless of where they come from, (2) how do we pastorally care for people who have come in to the church with pre-existing circumstances related to sexual immorality, and (3) how do we equip our members to represent Christ to those in their lives that are dealing with these issues. We want to do this in a way that does not “walk a tight rope” or compromise to appease, but honors Scripture in its commands to both show compassion and exhort and correct. We must recognize that every individual circumstance is unique, and many will require careful and prayerful consideration, but this is meant to give a framework for that consideration.
2: Scriptural Basis for Corporate Response
There are many references we can point to that discuss and define sexual immorality throughout Scripture and many of these will be used below as we consider specific examples and situations. Let us start, however, by looking at passages that deal with corporate response rather than individual sin. It is clear that the Corinthian church had significant issues in this area, and much of Paul’s first letter was devoted to it. In chapter 5, Paul states that when sexual immorality is discovered in the church we should “mourn” over it and “not to associate with immoral people.” Importantly, he also makes clear in vv. 9-13 that these comments only apply to those “who bears the name of brother.” He explicitly writes, “not at all meaning the sexually immoral of this world…for what have I to do with judging outsiders?” This is key in informing our response to those who are not members of the church. If it is our desire to see sinners come through our doors and come to know our Savior through our ministry, then we must be welcoming, accepting them where they are. This is not to say we hide or compromise the biblical position, but it is not an issue on which we want to filter people at the door. There are three categories of people in sexual sin that we need to form a response for. First, those just coming to the church who have not committed to it – these should be treated the same as any we are reaching out to with Christ’s love. They need Jesus, not behavioral change. Next, those who have recently joined the church but have pre-existing sexual sin patterns. This can and should be addressed with patience, dignity, and love. There are often many sin areas in the life of a new believer, and it is prudent to discern how and when to address each of them. Lastly, those who have been members in the church for some amount of time and fall into sexual sin. This is the group that Paul is primarily addressing in 1 Corinthians. While sex within marriage is a private issue, sexual sin cannot be a taboo topic. It needs to be addressed regularly and clearly. We need close enough relationships within the church that such problems do not fester in the dark. We must avoid the typical church pattern to vilify the first group, never see the second group, and pretend the third group doesn’t exist until it all blows up in scandal. May it never be.
3: Consistency Issue
There is a tendency in our Christian culture to treat some sexual sins as worse than others. Like the Corinthians, some things we seem to have accepted as just ubiquitous parts of our culture. Knowing the prevalence of promiscuity and fornication among teens and single adults and usage of pornography even within the church, we tend to address these as issues of indwelling sin, similar to anger or fear of man, with offers of accountability and understanding when someone falls. By contrast, when it comes to homosexuality or adultery, it is often a church discipline issue. We view homosexual marriage as a major problem, but remarriage after a non-biblical divorce is rarely addressed. These inconsistencies lead to stigmatization and polarization and should have no place in the church. The criterion for escalation should be unrepentance, not the nature of the sexual sin. It is clear from 1 Corinthians that all should be taken seriously, but none should be vilified above others.
4: Culture and Identity
The major underlying problem with many of the sexual sin and gender issues is that they have come to be culturally bound up with people’s identities. This is not a new phenomenon and is not unique to this issue. As far back as Acts 19, you see people becoming “enraged” because Paul had threatened the Ephesians’ cultural identity as worshipers of Artemis. People continue to find their primary identities in their employment, hobbies, sports teams, or families rather than Christ. None of these should be accepted, but none should be reviled either. If a person does not know Jesus, they are dead. How they identify themselves is of no concern. Once they have been made alive, they can be taught that “whose” they are is more important than “who” they are. All identity outside of Christ is not sinful, but if it takes paramount importance, it may become so. A person who recognizes a tendency toward same sex attraction may label themselves as gay or lesbian. This should not be considered a sin issue unless it becomes, for them, their defining characteristic or leads to sinful actions. We should recognize the difficulty of this struggle and support such a person rather than get hung up on labels. There must be clear distinction between identifying same sex attraction and engaging in homosexual behavior. These should be the guiding principles underlying everything that follows are regards individual cases.
5: Public Facing Information, Guests, and New Attendees
Considering what we have discussed, and Paul’s assertion in 1 Corinthians 5 that we ought to reserve judgment on sexual immorality to those we call brother, I would submit that public facing information regarding the church (i.e. website, app, etc) should not publish a position on sexual immorality, marriage, and gender identity. Doing so effectively places the filter at the door so that people who do not know Christ may be turned away from it. This is not tantamount to tacit approval. In appropriate contexts within the church, these topics should still be discussed and addressed, but I do not believe it is consistent with a biblical treatment of unbelievers to place it in a public facing forum. If we have guests or new regular attendees who appear to be engaged in a cohabitating or fornicating relationship, a homosexual relationship, or other sexual sin, this should not be a priority to address unless we have discerned that they are believers and join the church. Even then, it is important to draw a distinction between someone who deals with same-sex attraction and someone who engages in homosexual behavior. The next seven points are meant to discuss, in broad terms, how we should address those who join the church with pre-existing relationships or identity issues:
6: Promiscuity, Cohabitation – Hebrews 13:4, 1 Cor 7:1-2, Ex 22:16
Much of the biblical discussion on promiscuity is by inference. Clearly, sex was meant to be inseparably linked to marriage and outside of that context should be considered immoral. For those who join the church already in a sexual relationship who are unmarried we should apply Exodus 22:16 and encourage them to marry as soon as possible. If they do not wish to marry, they should be encouraged to separate. Paul acknowledges in 1 Cor 7:2 that marriage is the best remedy for “temptation to sexual immorality.”
7: Adultery, Divorce and Remarriage – Matt 5:32, Matt 19:9, 1 Cor 7:10-11
This issue is given much more explicit biblical instruction but is often glossed over in our Christian culture due to the messy landscape of divorces and remarriages. In cases where non-biblical divorce has occurred, if reconciliation is possible, this should be pursued. If reconciliation is impossible because one or more parties have remarried, it would not be sensible to divorce again in order to achieve reconciliation. The principle to apply here, I believe, is from 1 Cor 7:17-24 summarized in verse 20: “Each one should remain in the condition in which he was called.” This is not an ideal circumstance, but it is the best way forward in an imperfect world. Of note, polygamy was common in the culture of the early church, and while not ideal, was accepted by the church, as evidenced by the qualifications for elder to be “a husband of but one wife.” We have polygamous cultures even within our local community and if they came to Christ, we should not counsel them to divorce all but one wife and thus disrupt their social structure. It is not ideal and would disqualify them from eldership, but they should remain as they are. Whether marriage after unbiblical divorce in the past disqualifies a man from eldership is a case-by case question for the eldership.
8: Pornography, Sensuality, and Lust – Lev 18:6-18, Matt 5:28
As mentioned above, use of pornography has reached a high saturation point within our culture and within our church. While once thought of as simply a male issue, there is a growing trend toward gender parity in pornography usage. It is an issue that should be discussed with some frequency within our church. For those that join the church and view pornography regularly, it needs to be made clear that while the world has largely destigmatized it, it is still sexual immorality. Furthermore, this isn’t just limited to nudity and pornography, but any sensuality that leads to looking at someone “with lustful intent” is the heart equivalent of adultery according to Matt 5:28. In our culture, it is not possible to avoid such things by just turning away. We need to address the heart issues of idolatry, selfishness, and satisfaction in Christ. Practically, how should we deal with those who have on-going struggles with pornography, sensuality and lust? Should this preclude them from eldership? From deaconship? Taken strictly, this would preclude nearly all men from eldership. These require individual evaluation from the elders, but a guiding principle should be, if the person is repentant and there is evidence of growth in their life, we should consider more responsibility and continued discipleship.
9: Homosexuality – Lev 18:22, Lev 20:13, 1 Cor 6:9, 1 Tim 1:8-11
From the above references and others, it is evident that homosexual behavior is sexual sin. We cannot equivocate on that point. As we have discussed above, if a person who is already a believer and in the church and struggles with same sex attraction, we should approach them as we would handle anyone who is sexually attracted to someone to whom they are not married. If such a person decides that homosexuality is not sinful and begins sexually immoral activity, we should deal with them in the same way as any member who falls into unrepentant sin and go through the processes of correction and, if necessary, of church discipline. It is important that we draw a distinction between same sex attraction and homosexual behavior. We can do tremendous harm by demonizing same sex attraction and creating a taboo around it. A person who is struggling to abstain from homosexual behavior should be supported and encouraged. I believe Paul’s strong statements about not associating with sexually immoral people applies to those who remain unrepentant. Much more nuanced is the issue of how we address those that join the church already in a homosexual relationship. What about the married homosexual couple who join the church with their adopted child? Should we break up their family? I believe, in this case, the same principle should apply as to those who have gone through an unbiblical divorce in the past. We should apply 1 Cor 7:20: “Each one should remain in the condition in which he was called.” We can recognize that this is not ideal, but it is the best we can do in a fallen world just as we do with someone who is married after unbiblical divorce. Whether should apply to a homosexual couple in a long term committed relationship who are not legally married would be an individual discussion with the elders. Again, these are nuanced cases that will need individual prayer, discussion, and discernment. I believe a great deal more patience is called for when a new believer joins the church that has a history or present reality of homosexuality, even if they are unrepentant at first, believing that homosexuality is not sinful, than we would demonstrate to a person who has been in the church for a period of time and then decides to pursue a homosexual relationship.
10: Bisexuality – Heb 13:4
Bisexual attraction is no more or less of an issue than anyone who finds that they are sexually attracted to someone other than their spouse. This is not a rare or unique circumstance, even within the church. Someone who is practicing bisexuality is, by definition, not confining sex to the marriage bed, and this, therefore, qualifies as sexual immorality. The issue, here again, is one of identity and cultural acceptance. If a person “identifies as bisexual,” the real issue is not the bisexuality, but the fact that they identify themselves primarily by their sexual desires, and not by Christ. It would be equally a problem if they “identified as heterosexual” and that was seen as their defining characteristic. If such a person were to join the church, our priority should be in helping them see their identity in Christ rather than focusing on renouncing their sexual preference.
11: Transgenderism/Non-binarism – Psalm 139: 13-15
It should be noted that the next two points should not be considered in the category of sexual immorality, but as they are connected to the same cultural moment will be discussed here. It should further be remarked that transgenderism is a modern issue with no direct reference in Scripture. It is a challenging issue that often falls prey to oversimplification and scapegoating. It is not sufficient to simply state that a person should identify with their born gender. There are those born with ambiguous genitalia and those born with sex chromosome abnormalities such that “born gender” is not necessarily accurate. These occur with a frequency of 1 in 448 births on average which is not particularly rare. The majority of people who consider themselves to be transgender do not fall into these categories, but the fact remains that these categories exist. Unless we plan to embark on genetic testing, we must be careful how we assert someone’s gender assignment. Furthermore, we must acknowledge that much of the gender confusion in our culture is due to a distortion of biblically accurate masculinity and femininity in our culture of which the church has been widely supportive for generations. Many transgender and non-binary individuals consider themselves so because they do not fit into the traditional boxes our culture has created for the genders. The church can start by recognizing that these boxes are incorrect. We can also acknowledge that gender differences and roles are far less important than most human cultures perceive. Christ himself challenged many gender norms in his ministry and Paul maintains “…there is no male or female, for you are all one in Christ Jesus.” (Gal 3:28b) It is much more difficult to recognize this issue as a sin issue than many of the above concerns. If someone wishes to be addressed by different pronouns than they once did or dress differently than they once did, this does not amount to immorality. Once again, this can be an idolatrous identity issue if the person sees it as the central characteristic of their lives. There is often an inherent pride in asserting that such a person does not feel they fit in the body created for them, but if they come to love Jesus and understand and believe that they are “fearfully and wonderfully made” then this issue may become moot. Whether or not they revert to dressing differently or using pronouns they did when they were younger is largely immaterial. This also addresses the issue of people who may have undergone permanent physical changes. While we should not endorse such modification if it is being considered, there is no reason to reverse such a thing in order to return to a base state. We must recognize that this is a group that has a high propensity toward mental health concerns, instability, and suicidality. They need love, support and prayer, not scapegoating and extra-biblical expectations of conforming to a cultural norm. We must further note that this group as well as the homosexual group have often experienced psychological and even physical harm from others in our culture, sometimes in the name of Christ. We must foster an environment of champions physical and psychological safety for these people.
12: Asexuality – 1 Cor 7:25-38
Asexuality also should not be considered sexual immorality. There is, in fact, wide support in Paul’s letters such as in 1 Cor 7 for people, if they are able, to remain unmarried and be “anxious about the things of the Lord, how to please the Lord.” We tend to champion the model of the nuclear family in our Christian culture, but Paul sees chaste singleness as a better way. There should be no pressure from the church to make sure that single people pair off and get married because it is expected of them. As this state has been culturally identified with the LGBTQIA movement, it is seen on the same spectrum as the sexual immorality and gender issues discussed above, but it is not. It can still fall prey to the same issue of an idolatrous identity as some of the above issues, but it need not be so.
13: Glass Ceiling
In the event that God sees fit to bring people from these subgroups into our church, there would inevitably be a glass ceiling. The question is at what point. The four logical points are: regular attender, member, deacon, and elder. Regardless of their background or position, all should be welcome to be a regular attender. It is also clear, from the biblical requirements for eldership, that on-going problems or engagement in any of the sexual sins would disqualify them from that post. The middle two are less clear. I would submit that the bar for membership should be very low. This step, in my opinion, is when they would “bear the name of brother” and not before. Even if they disagree about the sinful nature of homosexuality, this should not disallow them from becoming members as long as they agree to submit to the churches position and not cause division. Allowing them to become members gives us the pastoral authority to speak into their lives, and we would hope that over time the Spirit would work in their hearts to convince them of the truth. Putting such a person in a deacon role would probably not be wise but would need to be evaluated prayerfully on a case-by-case basis. The difficulty here is that, while a position on homosexuality is not a salvific issue and should not be considered a core doctrine in the same way as the deity of Christ, for example, it is a sin issue. There is a limit to how far we can “agree to disagree” and still uphold our duty to root out sin in our midst. Once again, we should also distinguish between a struggle with same sex attraction and engagement in homosexual behavior when we consider our response. There is also a glass ceiling when it comes to marriage. While I believe we should not break up existing homosexual marriages, we should not participate in creating them. The marriage covenant between a man and woman was created, in part, to reflect the relationship between Christ and the church (Eph 5). This should not be co-opted to excuse or normalize immorality.
14: Nuance and Edge Cases
The above outline is by no means meant to be exhaustive or definitive. It is meant to provide a lens, supported by scripture, through which we can view these issues and consider corporate and pastoral responses. It should inform how we view the people that walk through the door from a wide range of backgrounds and how we equip those in our church to be Christ’s ambassadors to those in our community. Every person and circumstance, history and baggage will be different, and any non-nuanced position would be inherently evil. I pray we have many opportunities to talk, think and pray through specific situations that God would bless us with the chance to be a part of. What an honor it would be to be used to reach into broken lives like these with the Gospel of Grace.
15: Action Steps
As we consider practical and philosophical ways of responding to the above, I believe we should start from a position of corporate repentance. If we wish to truly reach out and touch the lives of broken people in need of a Savior who live a life of same sex attraction or gender dysphoria, we need to begin by recognizing that a great deal of harm, emotional and physical, has been inflicted on this group by the Church for generations. There are homeless people living in our area who were kicked out of their homes by parents holding a Bible. There are those who have been subjected to horrific methods that amount to torture under the guise of “Conversion Therapy” from Christian organizations. The only “conversion” we should concern ourselves with is to a regenerate heart. Attempting to change someone’s sexual attraction is very much beside the point. We cannot hope to be a place where such people can hear about Jesus unless they feel safe to enter our doors. We must also fight the tendency to consider sin in this area as something worse than others, even in non-Christians. James 2 says “…For whoever keeps the whole law but fails in one point has become guilty of all of it….So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.” As we consider corporate and pastoral responses to the argument above, we must start by removing our own planks and repenting for the historical actions of the Church.
Practical steps that we could consider taking would include: removing the statements from the website about marriage and sexuality, especially directly under our Core Beliefs. Again, this is not meant to hide or equivocate on the truth, but not to set such a barrier before someone even walks through our door. Secondly, we should consider how to address these topics within the church. A Sunday morning sermon is not ideal as it is time limited and a unidirectional conversation. A small group course format would be a consideration. We need to equip parents and family members of adolescents, teens, and adults with language to talk about these things in loving, humble, God-honoring ways. In the longer term, we need to consider how we can make our church a place where people would feel comfortable inviting friends and family who look, think and act differently than we do. We need to find a way of projecting safety and inclusion even in our public facing information. This isn’t a balancing act where we must make it clear early and often that we “love the sinner but hate the sin” as the saying goes. We just need to love the sinner. Dealing with the sin can come later God-willing. A third application point is to be mindful of what we say and what we allow to be said without being checked. Certainly, joking at the expense of those who are dealing with these issues is unacceptable, but we also need to work to avoid getting dragged in to pseudo-political discussions on bathroom issues, sports issues or other divisive concerns that have no bearing on the church.
I recognize that these proposals have the potential to divide the church. There are some who may leave the body over these sorts of changes. I would argue that it is our responsibility to them as well as to the unreached in our community to have those discussions and risk some of them leaving over it. These are not all things we should change overnight but after ample opportunities for discussions and prayer.
16: Conclusion – Mark 2:15-17
At its core, these are not issues of who someone loves, sexual attraction, or even specific sex acts. The core is idolatry and identity. When acceptance by others, self-determination, or physical pleasure become the central force driving our lives then we have become idolators. Though our idols take on different shapes, the struggles in this space are shared by all. Whether you are identified by your profession, your family, or your gender identity, you are not being identified by your Master. Building fences around or within the church because someone sins in a different way than us cannot be allowed. Making the excuse that we are somehow “protecting our children” by shielding them from people in our community who desperately need a Savior will not show our children who Jesus is. Within the church, we cannot be afraid to “speak the truth in love.” We need not and cannot shy away from sin in the church, but we must recognize that the Spirit works in each of our lives. Often this happens over a period of time. We should be prepared to walk alongside our brothers and sisters in this journey for as long as they need.
There is a significant correlation between this community and their relationship with religious groups, and the “tax collectors and sinners” that Jesus sought out in His ministry and their relationship with the religious leaders of the day. Our heart should reflect His. Jesus responded: “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:17) If our church was filled with transgender people and gay families that loved Jesus, God would be glorified.”
Thank you in advance for any constructive criticism, notes of encouragement and or reading recommendations on these topics that I can pass along.

Im glad y'all liked the last chapter. I'm going to continue this story and see where it goes. As usual, if you like this then make sure to like and comment: I really value your feedback. I'm also thinking of going back and editing some things, as I thought of some cool ideas that might make the story more interesting, mainly some Meta ideas to increase the depth of this litRPG. So make sure to go back and read the last chapter in a bit: some things may be different.
First
I gripped the rough leather hilt of my new sword tightly as I walked down the newly lit hall within this strange labyrinth. The air was dank and musty, and cobwebs hung from every corner. The dented blade glowed in the firelight, as did the breastplate, and I was just starting to warm up.
I didn't like this place: it made me feel uneasy. The loneliness was also crushing, but for some reason I was used to it. The weight of all my gear was also heavy, with all the weapons and rations causing my shoulders to ache, but I pressed forward. Something inside me insisted that this was familiar, and if I could do it before then I could do it now.
At first, the hall seemed unending, but after what felt like hours I finally reached a large, open room with a humble wooden throne in the center. The edges of the vaulted ceilings held great tapestries that had faded over time, the once magnificent artistry lost forever. Candelabras, urns, and braziers all forged from bronze and inlaid with different gems and precious metals were strewn about, and there was a gigantic bronze brazier at the center of the room, just in front of the throne.
On the throne sat a withered corpse wearing a crown of twisted branches, as well as rusted armor that had fused with flesh long ago. Simple wooden coffins lined the walls, six in total, each likely containing another corpse.
Then I noticed the brazier in the middle: it had long gone cold, the coals dead and waiting to be given life again by flame. But what worried me more was the burnt remains of the skeleton in the center: it was a reptilian thing, tall and robust judging by the size of the femurs, and it gripped a sword much like mine…
Okay, I didn't like this place at all, not one bit. Whoever was here before me obviously met some horrible fate, maybe even burnt alive within the brazier, which was a fate I had no desire to experience.
Next to the throne was a chest, and anyone with common sense knew that opening the chest would probably be a bad idea. So I looked for something far more valuable: an exit. At the far end of the room we're a pair of double doors made from polished slate, and soni approached them. I ran my scaly hands across it and admiring the beautiful masonwork: engraved with elegant images of all sorts of events, such as men slaying giants, terrifying dragons burning down villages, great treasures hidden away, and a large mead hall with a boat as it's roof nestled on a hill, it was something out of legend. But that didn't matter, I just needed them to open so I could leave. They didn't budge from me pushing them, nor did they possess any handles or bars, so something else has to activate them.
I decided to see if I could get some answers out of the magic note turned journal. I pulled it out and began writing with the quill, the tip seemingly possessing an endless supply of ink. How do I open the doors?
Once again, my good hand began moving if it had a mind of its own, scribbling out a minimalist sentence that would probably be of no use to me. Open the chest.
I grumbled and wrote down another response. Will bad things happen if I open the chest?
More furious scribbling against my will. Bad things will happen either way.
Well, that was reassuring.
What will happen when I open the chest?
Bad things. I wanted to punt the book across the room. I just stuffed it back into my bag and growled again, the depth of my reptilian voice startling me. I was sure I wasn't supposed to sound like that, but I did. Maybe I was just overthinking this, and it was just a side effect of some kind of amnesia, but I really felt like I was in the wrong body.
I turned back to the throne and the chest next to it. It was a simple wooden thing with no lock, so it wouldn't be challenging to open at all. I walked towards it, sword in hand, anxiety shooting through me like electricity, and as I bent down to open it up I couldn't help but look behind me as I did so.
Then, with one simple motion, I opened it. There was more than I expected, but still not much, just a small pile of rough gold coins and a few assorted gems. I dipped my hand into the gold and pulled out a handful, the coins each easily the width of a golf ball and decently hefty too. Then I looked for a place to put them: if I was going to be put in danger for opening this damn chest, then I was going to get something out of it.
As I stuffed the gold into my pack, I heard creaking next to me, and I instinctively dropped my pack onto the ground and kicked it to the side before rolling away. The withered corpse lifted itself up from the wooden throne, a faint hissing escaping its lips as if its vocal chords no longer worked. Then it turned to me, eyes glowing red with hatred and jaw clenched. It balled its fists and deeper its hateful gaze before pointing at me and unleashing an ear-splitting hiss like that of copper pipes coming apart. I lifted up my longsword and held it in a defensive stance, backing away slowly as my ears rang. Then I felt a bony hand on my shoulder.
I spun around and swung the blade, vivisecting another corpse halfway. All the other coffins were bursting open, and the angered dead were hobbling out, some holding rusted and chipped weapons, others simply meandering towards me with the same hatred in their eyes as the first. I was surrounded.
I swung my sword and cut one’s head off, the otherwise dry and leathery flesh of its neck giving way to my old longsword. Then I sliced through the knee of another, sending it sprawling to the ground before I stomped its head into pieces. That left four, including the one on the throne. That one stood back, glaring at me and waving its hands as if conducting an orchestra, its armored robes flowing despite the lack of ventilation. It must be the one controlling the undead.
I matched forward, sword lifted again and swung at the leader of the undead. It blocked the strike with its armored bracer and swiped at me, bony hands scraping against my breastplate but also imbuing me with an overwhelming weakness to the touch, as if I hadn't slept for days. With a grunt, I kicked him back and onto the floor, but the rest of the dead seemed to fall into a frenzy, charging at me as if they were rabid ghouls. I needed to end this, and I needed to end it now.
I impaled the first undead and kicked him off alongside their ringleader, then slammed the pommel of by sword into the forehead of the next with a spiteful roar that seemed to charge the air with static, crushing the undead’s skull inward and releasing the energy trapped within as if crumbled to the floor. The third swiped at my arm, causing an intense cold to run through me and a horrible pain to erupt from the deceptively small laceration, as if maggots were chewing on my flesh. I roared again and swung diagonally, vivisecting the decrepit thing all at once.
That left the composer. It stood back up and seemed even angrier than before, as if it had actually cared for those skeletons. Then I heard a voice behind its bestial whispers, a voice that almost sounded… pained. “Hadvar, Børge, Aegilief, Gunhild, Halfdan, Ivar! Do not fall, not to this dragon’s bastard!” It seemed to exclaim, but its cries seemed to fall on deaf ears as the corpses were no more, what remained of the flesh disintegrating into nothing more than ash, leaving only dirty bones behind.
“You shouldn't have attacked me.” I said behind grit fangs, my body still recovering from the effects of their icy touch. But no matter how much I tried to justify it to myself, it always felt like a weak response: I was probably plundering some poor guy's tomb, and then proceeded to kill all his friends to boot. I was in the wrong here, but I wasn't just going to be trapped in this shit hole of a tomb forever.
Then I looked at the brazier, which was now lit and burning, the otherwise bleached white bones of the reptile thing within coated in fresh soot. They would've killed me, or I would've starved. And they were already dead, anyway: for all I knew the undead here were held together by nothing more than old memories and whatever terrible magic possessed this place. I wasn't going to die yet, I at least wanted to see the sun one last time.
“Sorry about you and your friends, but I'm not going to die here today,” I said, trying to seem apologetic, “I've only got one shot, or so I've been told.” I matched forward again, unwavering, and busted him in the head with my pommel before slicing off his arm at the joint when he tried to reach out for me again, hissing with anger. Then, as I bullied him backwards to put some length between us, I finally kicked him one last time and jammed the end of my sword into his empty eye socket, sending the blade through his rotting head and out the back. He let out one last hiss before going limp, whatever magical nonsense holding him together dissipating as his body crumpled and his bones unknitted themselves.
I dropped the sword with a grunt and sank to my knees. My head felt like it was stuffed with cotton, and my stomach was churning. The horrible sickness the undead gave me when it swiped at me seemed to be winding down, the pain in my arm dull and more distracting than painful, but the unbearable cold and discomfort was still coursing through me. I needed to get out of this wretched place. This was a tomb, right? Maybe that door led to some kind of exit to the outdoors, or at least a pathway to it.
I forced myself back up on my feet, retrieved my bag and filled it with the rest of the treasure from the chest, and strapped everything on my back once again. I would probably want to find some kind of civilization, maybe a place where this gold would hold some value, because then maybe I could use it to find some answers.
Behind me, the doors began to crumble with a glowing purple light, as if the magic that has sealed it had been broken with the death of the undead on the throne, and I could see some semblance of light. I rushed towards it, only to find myself in an even colder area than before. The air was frigid and filled with a thick, looking fog that seemed to sap the strength out of me. It felt like an early spring morning, when it would go just above freezing and the rain had come in droves overnight, leaving behind the mist. Spruces, pines and other evergreen trees towered around me, and the forest floor was coated in thick roots, mossy rocks, vines, and dead evergreen needles. A dirt path that had long been overtaken by the forest stretched away from the tomb I had emerged from, leading me away from this place.

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• Learn Japanese To Survive! Hiragana Battle
• Learn Japanese To Survive! Katakana War
• Learn Japanese to Survive! Trilogy
• Legend of Keepers
• LEGION TD 2 - MULTIPLAYER TOWER DEFENSE
• LEGION TD 2 - MULTIPLAYER TOWER DEFENSE.
• Leisure Suit Larry - Wet Dreams Don't Dry
• Leisure Suit Larry 1-7
• Lemnis Gate
• Lemon Cake
• lethal league blaze
• Let's School
• Levelhead
• Liberated (GOG)
• Life is Strange Complete Season (Episodes 1-5)
• Light Fairytale Episode 1
• Light Fairytale Episode 2
• LIGHTMATTER
• Little dragons cafe
• Little Hope
• Little Inner Monsters - Card Game
• Little Misfortune
• Little Nightmares
• Little Nightmares Complete Edition
• Livelock
• Loop Hero
• Loot River
• Looterkings
• Lornsword Winter Chronicle
• Lost Castle
• Love Letter
• Lovecraft's Untold Stories
• Lovely planet arcade
• Lucius2
• Lucius3
• Ludus
• Lumberhill
• Lunacid
• LunarLux
• Lust for Darkness
• Lust from Beyond: M Edition
• Mad Experiments: Escape Room
• Mad Max
• Mafia Definitive Edition
• Mafia iii
• Mafia: Definitive Edition
• Magenta Horizon
• Mahjong Pretty Girls Battle
• Mahjong Pretty Girls Battle : School Girls Edition
• Maid of Sker
• Mail Time
• Maize
• Maneater
• Marooners
• MARSUPILAMI - HOOBADVENTURE
• Marvel's Avengers - The Definitive Edition
• Mato Anomalies
• Max Payne 3
• Mechs & Mercs: Black Talons
• Medieval II: Total War - Definitive Edition
• Medieval: Total War Collection
• MEEPLE STATION
• Men of War
• MERCHANT OF THE SKIES
• METAL HELLSINGER
• Metal Hellsinger
• Metro Exodus
• Metro last light
• Metro: Last Light Redux
• Middle-earth: Shadow of Mordor GOTY
• Middle-earth: Shadow of Mordor GOTY
• Middle-Earth: Shadow of War Definitive Edition
• MIDNIGHT PROTOCOL
• Mighty Switch Force! Collection
• Milky Way Prince - The Vampire Star
• MIND SCANNERS
• Ministry of Broadcast
• Minute of Islands
• Miscreated
• Mists of Noyah
• MKXL
• Mob Factory
• Mob Rule Classic
• Monaco
• Monster Hunter: Rise
• Monster Slayers - Complete Edition
• Monstrum
• Monstrum 2
• Moon Hunters
• Moons of Madness
• MORDHAU
• Mordheim: City of the Damned
• Mortal Kombat 11 Ultimate Edition
• MORTAL KOMBAT XL
• Mortal Shell
• Motorcycle Mechanic Simulator 2021
• Mr. Run and Jump
• MudRunner
• Murder Mystery Machine
• My Big Sister
• My Friend Peppa Pig
• My Little Universe
• My Lovely Wife
• My Summer Adventure: Memories of Another Life
• My Time At Portia
• Mythforce
• N++ (NPLUSPLUS)
• Napoleon: Total War - Definitive Edition
• NARUTO TO BORUTO: SHINOBI STRIKER
• Necesse
• NECROMUNDA: HIRED GUN
• Necronator: Dead Wrong
• NecroVisioN: Lost Company
• NecroWorm
• Neighbours back From Hell
• Nelly Cootalot: Spoonbeaks Ahoy! HD
• Neon Space
• Neon Space 2
• Neon Sundown
• Nephise: Ascension
• Neurodeck : Psychological Deckbuilder
• Never Alone Arctic Collection (w/ Foxtales DLC and FREE Soundtrack)
• Neverinth
• Neverout
• Neverwinter Nights: Complete Adventures
• Newt One
• Nexomon: Extinction
• Nigate Tale
• Nimbatus - The Space Drone Constructor
• Nine Parchments
• Nine Witches: Family Disruption
• Nioh 2: The Complete Collection
• No Straight Roads: Encore Edition
• No Time to Relax
• Nomad Survival
• Nongunz: Doppelganger Edition
• Noosphere
• Northgard
• Northmark: Hour of the Wolf
• Nostradamus: The Last Prophecy
• not the robots
• Not Tonight
• Nurse Love Addiction
• Nurse Love Syndrome
• Nusakana
• Obduction
• Obey Me
• Observer: System Redux
• Occultus - Mediterranean Cabal
• Odallus: The Dark Call
• Oddworld: New 'n' Tasty
• One Finger Death Punch 2
• One Hand Clapping
• One More Island
• One Step From Eden
• One Step From Eden (Region locked)
• Orbital Racer
• Organs Please
• Orwell: Ignorance is strength
• Out of Reach: Treasure Royale
• Out of Space
• Overclocked: A History of Violence
• Overcooked! 2 + Too Many Cooks + Surf 'n' Turf pack
• Overlord: Ultimate Evil Collection
• Overpass
• Overruled
• OZYMANDIAS: BRONZE AGE EMPIRE SIM
• Pac-Man Museum +
• Pan'Orama
• Panty Party
• Panzer Corps 2
• Panzer Paladin
• Papo & Yo
• PARADISE LOST
• Parkan 2
• PARTISANS 1941
• Passpartout 2: The Lost Artist
• Path of Giants
• Pathfinder: Wrath of the Righteous
• Patron
• Paw Patrol: On A Roll!
• Paw Paw Paw
• Paws of Coal
• Peaky Blinders: Mastermind
• PER ASPERA
• Perfect
• PGA 2K21
• Pharaonic
• Pixplode
• Pizza Connection 3
• Plague tale
• Planescape: Torment Enhanced Edition
• Planet Alcatraz
• PLANET ZOO
• PlateUp!
• Pogostuck: Rage With Your Friends
• Poker Pretty Girls Battle: Texas Hold'em
• Police Stories
• Poly Island
• Post Void
• Power Rangers: Battle for the Grid
• Prank Call
• Prehistoric Kingdom
• Pretty Girls Mahjong Solitaire
• Pretty Girls Panic!
• Prey
• Primal Carnage: Extinction
• Princess Kaguya: Legend of the Moon Warrior
• Pro Cycling Manager 2020
• Prodeus
• Project CARS - GOTY Edition
• Project Warlock
• Project Wingman (EU)
• PROJECT WINTER
• Propnight
• Pseudoregalia
• PULSAR: The Lost Colony
• qomp
• Quadrilateral Cowboy
• Quake II
• Quake II
• Quantum Break
• Quern - Undying Thoughts
• Radio Commander
• RAGE
• RAILROAD CORPORATION
• Railroad Tycoon 3
• Railroad Tycoon II Platinum
• Railway Empire
• Rain World
• Rayon Riddles - Rise of the Goblin King
• Re: Legend
• REBEL COPS
• Rebel Galaxy
• Rebel Galaxy Outlaw
• Recipe For Disaster
• Red Faction Guerrilla Re-Mars-tered
• Red Faction: Armageddon
• Red Riding Hood - Star Crossed Lovers
• Red Ronin
• RED SOLSTICE 2: SURVIVORS
• Redout Complete Bundle
• Redout: Enhanced Edition
• Redout: Enhanced Edition + DLC pack
• Regular Human Basketball
• REKT! High Octane Stunts
• Relicta
• REMNANT: FROM THE ASHES - COMPLETE EDITION
• Republique
• Rescue Party: Live!
• Resident Evil 0 HD REMASTER
• Resident Evil 5 Gold Edition
• Resident Evil 7 Biohazard
• Resident Evil Revelations
• Resort Boss: Golf
• Retimed
• RETROWAVE
• rFactor 2
• RiME
• Ring of Pain
• Rise of Industry + 2130 DLC
• Rise of the Slime
• Rising Storm 2: Vietnam + 2 DLCs
• Riven: The Sequel to MYST
• River City Girls
• River City Ransom: Underground
• Roarr! Jurassic Edition
• Roboquest
• Robot Squad Simulator 2017
• Rogue : Genesia
• ROGUE HEROES: RUINS OF TASOS
• ROGUE LORDS
• Rogue Stormers
• rollercoaster tycoon 2
• ROTASTIC
• Roundguard
• ROUNDS
• RUNNING WITH RIFLES
• Rustler
• Ryse: Son of Rome
• S.W.I.N.E. HD Remaster
• Sailing Era
• Saint Row
• SAINTS ROW
• Saints Row IV
• Saints Row The Third
• Saints Row: Gat Out of Hell
• Saints Row: The Third Remastered
• Sam and Max Devil's Playhouse
• SAMUDRA
• Sands of Aura
• Sands of Salzaar
• Saturday Morning RPG
• Save Room - Organization Puzzle
• Scarlet Tower
• Scars Above
• Scorn
• SCP: 5K
• SCUM
• SEARCH PARTY: Director's Cut
• Second Extinction
• Secret Government
• Serious Sam 3 Bonus Content DLC, Serious Sam 3: Jewel of the Nile, and Serious Sam 3: BFE
• SEUM speedrunners from hell
• SEUM: Speedrunners from Hell
• Severed Steel
• Shadow Tactics: Aiko's Choice
• Shadowgate
• Shadows Awakening
• SHADOWS: AWAKENING
• Shape of the World
• She Sees Red - Interactive Movie
• Shenmue I & II
• SHENZHEN I/O
• Shift Happens
• Shing!
• Shining Resonance Refrain
• Shoppe Keep 2
• Shoppe Keep 2 - Business and Agriculture RPG Simulation
• Shotgun King: The Final Checkmate
• Sid Meier's Civilization VI
• Sid Meier's Railroads!
• Sifu Deluxe Edition Upgrade Bundle (EPIC)
• Silver Chains
• SimCity 4 Deluxe Edition
• Sinking Island
• SINNER: Sacrifice for Redemption
• Siralim Ultimate
• Size Matters
• Skautfold Chapters 1-4
• Skullgirls 2nd Encore
• Slain: Back from Hell
• Slap City
• Slash It
• Slash It 2
• Slash It Ultimate
• Slay the Spire
• Small World
• Smart Factory Tycoon
• Smile For Me
• Smoke and Sacrifice
• Smoke and Sacrifice
• Smushi Come Home
• Snail bob 2 tiny troubles
• Sniper Elite 3
• Sniper Elite 3 + Season Pass DLC
• Sniper Elite 4 Deluxe Edition
• Sniper Ghost Warrior 3 - Season Pass Edition
• Sniper Ghost Warrior Contracts
• Snooker 19
• SONG OF HORROR COMPLETE EDITION
• Songs of Conquest
• Sonic Adventure 2
• Sonic Adventure DX
• Sonic and SEGA All Stars Racing
• Sonic Generations Collection
• Soulblight
• Souldiers
• SOULSTICE
• Soundfall
• Source of Madness
• Spartan Fist
• Spec Ops
• Speed Limit
• Spelunx and the Caves of Mr. Seudo
• Spidersaurs
• Spin Rush
• Spirit Hunter: Death Mark
• Spirit of the Island
• Spirit of the North
• Spring Bonus
• Spyro Reignited Trilogy
• Stairs
• STAR WARS - Knights of the Old Republic
• STAR WARS - The Force Unleashed Ultimate Sith Edition
• Star Wolves
• Starbound
• Starsand
• STASIS: Bone Totem
• State of Decay 2: Juggernaut Edition
• Steel Rats™
• Stick Fight: The Game
• Still Life
• Still Life 2
• Still There
• Stirring Abyss
• STONE
• Strange Brigade
• Strange Brigade Deluxe Edition
• STRANGER
• Strategic Command: World War I
• Strategic Mind: Blitzkrieg
• Strategic Mind: Fight for Freedom
• Strategic Mind: Spectre of Communism
• Strategic Mind: Spirit of Liberty
• Strategy & Tactics: Wargame Collection
• Streamer Life Simulator
• Street Fighter 30th Anniversary Collection
• Street Fighter V
• Strider
• Strikey Sisters
• Struggling
• Stubbs the Zombie in Rebel Without a Pulse
• Stygian: Reign of the Old Ones
• Styx: Master of Shadows
• Styx: Shards of Darkness
• SuchArt
• Sudden Strike Gold
• Suite 776
• Sumoman
• Sunblaze
• SUNLESS BUNDLE
• Sunset Overdrive
• Super Buff HD
• Super Mag Bot
• Superbugs: Awaken
• Superhot
• Surgeon Simulator 2
• Survive the Nights
• Surviving Mars
• Surviving Mars
• Surviving The Aftermath
• Swag and Sorcery
• SWINE HD Remaster
• Sword Legacy Omen
• Sword of the Necromancer
• Swords and Soldiers 2 Shawarmageddon
• Syberia 3
• Symphonic Rain
• Symphony of War: The Nephilim Saga
• Synthwave Dream '85
• Tacoma
• Taiji
• Take Off - The Flight Simulator
• Tales
• Tales from the Borderlands
• Tales of Vesperia™: Definitive Edition
• Talk to Strangers
• Tallowmere
• Talos Principle (Gold)
• Tangledeep
• Tank Mechanic Simulator
• Tannenberg
• Team Sonic Racing
• TEKKEN 7
• TEMTEM
• Terminus: Zombie Survivors
• TERRAFORMERS
• Terratech Deluxe Edition
• Terror of Hemasaurus
• Textorcist
• Tharsis
• The Adventure Pals
• The Amazing American Circus
• The Ambassador: Fractured Timelines
• The Anacrusis
• The Ascent
• The Battle of Polytopia
• The Battle of Polytopia *DLC1. Cymanti Tribe *DLC2. ∑∫ỹriȱŋ Tribe *DLC3. Aquarion Tribe *DLC4. Polaris Tribe
• The Beast inside
• The Blackout Club
• The Callisto Protocol™
• The Chess Variants Club
• The Citadel
• The Colonists
• The Dark Pictures Anthology: House of Ashes
• THE DARK PICTURES ANTHOLOGY: LITTLE HOPE
• The Darkest Tales
• The Dungeon Beneath
• The Dungeon of Naheulbeuk: The Amulet of Chaos
• The Elder Scrolls Adventures: Redguard
• The Elder Scrolls III: Morrowind® Game of the Year Edition
• The Elder Scrolls IV: Oblivion® Game of the Year Edition
• The Elder Scrolls Online
• The Escapists 2
• THE GAME OF LIFE 2
• The Golf Club™ 2019 featuring PGA TOUR
• The haunted island, A frog detective
• The Haunted Island, a Frog Detective Game
• The Hong Kong Massacre
• The Horror Of Salazar House
• The Innsmouth Case
• The Invisible Hours
• The Jackbox Party Pack 9
• The Knight Witch
• The Last Campfire
• The LEGO Movie 2 Videogame
• The Letter - Horror Visual Novel
• The Long Dark
• The Manhole: Masterpiece Edition
• The Mortuary Assistant
• The Mummy Demastered
• The Occupation
• The Outer Worlds
• THE OUTER WORLDS: SPACER'S CHOICE EDITION
• THE PALE BEYOND
• The Quarry
• The Quarry deluxe
• The Ramp
• The Red Lantern
• The Rewinder
• The Sacred Tears TRUE
• The Sexy Brutale
• The Shapeshifting Detective
• The Tarnishing of Juxtia
• The Tenants
• The Uncertain - The Last Quiet Day
• The Uncertain: Last Quiet Day
• The Uncertain: Light At The End
• The USB Stick Found in the Grass
• The Walking Dead
• The Walking Dead - 400 Days
• The Walking Dead Saints and Sinners
• The Walking Dead: A New Frontier
• The Walking Dead: Final Season
• The Walking Dead: Michonne - A Telltale Miniseries
• The Walking Dead: Saints & Sinners
• The Walking Dead: Season 1
• The Walking Dead: Season Two
• The Way
• The Wild At Heart
• The Wild Eight
• The Witness
• Them and Us
• They Bleed Pixels
• Thief of Thieves
• This War of Mine
• This Way Madness Lies
• Three Kingdom: The Journey
• Time on Frog Island
• Tinkertown
• Tiny Tina’s Wonderland(EU)
• TINY TINA'S WONDERLANDS CHAOTIC GREAT EDITION
• Tiny Troopers
• Tinykin
• Tinytopia
• TIS-100
• Titan Quest
• Tokyo Xanadu eX+
• Tom Clancy's The Division™
• Tom Clancy's The Division™ - Survival!
• Tools up
• Tooth and Tail
• Torchlight
• Total Tank Simulator
• Tour de France 2020
• Tower Unite
• Townsmen - A kingdom Rebuilt
• Trail Out
• Trailblazers
• Trailmakers
• Trailmakers Deluxe Edition
• Train Sim World 3: Standard Edition
• Train Simulator Classic
• Train Valley 1
• Transport INC
• Treasure Hunter Simulator
• TRIBES OF MIDGARD
• Trine 4: The Nightmare Prince
• Trinity Fusion
• Trombone Champ
• Tropico 5 - Complete Collection
• Trover Saves the Universe
• Tunche
• Turmoil
• Turok 2: Seeds of Evil
• Twin Mirror
• Two Point Campus
• Two Point Hospital
• TYPECAST
• Tyrant's Blessing
• Ultimate Chicken Horse
• Ultimate Zombie Defense
• Ultra Space Battle Brawl
• Unavowed
• Undead Horde
• Underhero
• Unexplored 2: The Wayfarer's Legacy
• Unity of Command: Stalingrad Campaign
• Universim
• UNLOVED
• Unpacking
• Until I have you
• Unto The End
• Upside Down
• URU: Complete Chronicles
• Vagante
• Valfaris
• Valfaris: Mecha Therion
• Valkryia Chronicles 4 Complete Edition
• Valkyria Chronicles 4 Complete Edition
• Valkyria Chronicles 4: Complete Edition
• Vambrace: Cold Soul
• Vampire - The Masquerade: Shadows of New York
• Vampire Survivors
• Vane
• Vectronom
• Velocity Noodle
• Venba
• Verne: The Shape of Fantasy
• Victoria 3
• Victoria II
• Viking: Battle For Asgard
• Virgo Versus The Zodiac
• VirtuaVerse
• Visage
• Viscerafest
• Void Bastards
• VOIDIGO
• Volcanoids
• Voltage High Society
• V-Rally 4
• Wanderlust: Travel Stories (GOG)
• Wanted: Dead
• Wargroove
• Warhammer 40,000 Sanctus Reach - Complete Edition
• Warhammer 40,000: Armageddon - Imperium Complete
• Warhammer 40,000: Battlesector
• Warhammer 40,000: Gladius - Relics of War
• Warhammer 40,000: Mechanicus
• Warhammer 40,000: Space Wolf Special Edition
• WARHAMMER AGE OF SIGMAR: REALMS OF RUIN – ULTIMATE EDITION
• Warhammer vermintide collector's edition
• Warhammer: End Times - Vermintide
• Warhammer: Vermintide 2
• Warman
• Warstone TD
• Wasteland 3
• Wayward
• WE NEED TO GO DEEPER
• We should talk.
• We Were Here Together
• We Were Here Too
• Webbed
• Werewolf: The Apocalypse Heart of the Forest
• West of Dead
• What Lies in the Multiverse
• When Ski Lifts Go Wrong
• while True: learn()
• Whos Your daddy
• Wick
• Windward
• Witch It
• Witchy Life Story
• wizard of legends
• Wolfenstein 3D
• Worms Rumble
• Worms Rumble + Legends Pack
• Wrath: Aeon of Ruin
• WRC 6 FIA World Rally Championship
• WRC 7 FIA World Rally Championship
• WWE 2K Battlegrounds
• WWE 2K23
• WWZ Aftermath
• Wytchwood
• X-COM: COMPLETE PACK
• XCOM: ULTIMATE COLLECTION
• XIII - Classic
• X-Morph: Defense
• X-Morph: Defense + European Assault, Survival of the Fittest, and Last Bastion DLC
• X-Morph: Defense Complete Pack
• Yakuza Kiwami
• Yakuza: Like A Dragon
• Yumeutsutsu Re:After
• Yumeutsutsu Re:Master
• Zen Chess: Mate in One, Mate in 2 , Mate in 3 , Mate in 4 , Champion's Moves (5 games)
• Ziggurat
• Zombie Army 4
• Zombie Army Trilogy
• Zool Redimensioned
• Zwei: The Arges adventure
• Zwei: The ilvard insurrection

DLCs and Softwares:

• For The King: Lost Civilization Adventure Pack
• Train Simulator: Isle of Wight Route Add-On
• Train Simulator: Woodhead Electric Railway in Blue Route Add-On
• Train Simulator: North Somerset Railway Route Add-On
• Train Simulator: Union Pacific Heritage SD70ACes Loco Add-On
• Train Simulator: London to Brighton Route Add-On
• BR Class 170 'Turbostar' DMU Add-On
• DB BR 648 Loco Add-On
• Europa Universalis IV: Wealth of Nations
• Expansion - Europa Universalis IV: Conquest of Paradise
• Expansion - Europa Universalis IV: Res Publica
• Grand Central Class 180 'Adelante' DMU Add-On
• Peninsula Corridor: San Francisco - Gilroy Route Add-On
• SONIC ADVENTURE 2: BATTLE
• Small World - A Spider's Web
• Small World - Cursed
• Small World - Royal Bonus
• The Dungeon Of Naheulbeuk: The Amulet Of Chaos - Goodies Pack
• The Dungeon Of Naheulbeuk: The Amulet Of Chaos - OST
• Thompson Class B1 Loco Add-On
• Total War: Shogun 2 - Rise of the Samurai
• Train Sim World® 3: Birmingham Cross-city line
• Train Sim World®: BR Class 20 'Chopper' Loco
• Train Sim World®: Brighton Main Line: London Victoria - Brighton
• Train Sim World®: Caltrain MP36PH-3C 'Baby Bullet'
• Train Sim World®: Cathcart Circle Line: Glasgow - Newton & Neilston
• Train Sim World®: Clinchfield Railroad: Elkhorn - Dante
• Train Sim World®: Great Western Express
• Train Sim World®: Hauptstrecke Hamburg - Lubeck
• Train Sim World®: LIRR M3 EMU
• Train Sim World®: Long Island Rail Road: New York - Hicksville
• Train Sim World®: Nahverkehr Dresden - Riesa
• Train Sim World®: Northern Trans-Pennine: Manchester - Leeds
• Train Sim World®: Peninsula Corridor: San Francisco - San Jose
• Train Sim World®: Rhein-Ruhr Osten: Wuppertal - Hagen
• Train Sim World®: Tees Valley Line: Darlington - Saltburn-by-the-sea
• Worms Rumble - Armageddon Weapon Skin Pack
• Worms Rumble - Captain & Shark Double Pack
• Worms Rumble - Legends Pack
• Worms Rumble - New Challengers Pack
• Ashampoo Photo Optimizer 7
• Dagon: by H. P. Lovecraft - The Eldritch Box DLC
• Duke Nukem Forever Hail to the Icons
• Duke Nukem Forever The Doctor Who Cloned Me
• GRIP: Combat Racing - Cygon Garage Kit
• GRIP: Combat Racing - Nyvoss Garage Kit
• GRIP: Combat Racing - Terra Garage Kit
• GRIP: Combat Racing - Vintek Garage Kit
• GameGuru
• GameMaker Studio 2 Creator 12 Months
• Intro to Game Development with Unity
• Music Maker EDM Edition
• Neverwinter Nights: Darkness Over Daggerford
• Neverwinter Nights: Enhanced Edition Dark Dreams of Furiae
• Neverwinter Nights: Enhanced Edition Tyrants of the Moonsea
• Neverwinter Nights: Enhanced Edition
• Neverwinter Nights: Infinite Dungeons
• Neverwinter Nights: Pirates of the Sword Coast
• Neverwinter Nights: Wyvern Crown of Cormyr
• PDF-Suite 1 Year License
• Pathfinder Second Edition Core Rulebook and Starfinder Core Rulebook
• RPG Maker VX
• WWE 2K BATTLEGROUNDS - Ultimate Brawlers Pass
• We Are Alright
• The Outer Worlds Expansion Pass
• A Hat in Time - Seal the Deal DLC
• City Skylines:mass transit
• A Game Of Thrones - A Dance With Dragons
• A Game Of Thrones - A Feast For Crows
• Blood Rage: Digital Edition - Gods of Asgard
• Blood Rage: Digital Edition - Mythical Monsters
• Blood Rage: Digital Edition - Mystics of Midgard
• Carcassonne - The Princess and The Dragon DLC
• Carcassonne - Traders & Builders DLC
• Carcassonne - Winter & Gingerbread Man DLC
• Carcassonne - Inns & Cathedrals
• Carcassonne - The River
• Splendor: The Trading Posts DLC
• Splendor: The Strongholds DLC
• Splendor: The Cities DLC
• Small World - Be Not Afraid... DLC
• Small World - Grand Dames DLC
• Small World - Cursed!
• Sands of Salzaar - The Ember Saga
• Sands of Salzaar - The Tournament
• Monster Train: The Last Divinity DLC
• WARSAW

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Wishlist
Region: NA (Canada)
Fees on buyer if any, currency is USD unless specified
CTRL + F to find your games in terms of name

• 10 Second Ninja X
• 11-11 Memories Retold
• 112 Operator
• 12 is Better Than 6
• 198X
• 1993 Space Machine
• 60 Parsecs
• 7 Billion Humans
• 8 DOORS
• 8-bit Adventure Anthology: Volume I
• 9 Years of Shadows
• 911 Operator
• A Game of Thrones: The Board Game
• A Hat in Time
• A Hole New World
• A JUGGLER'S TALE
• A Long Way Down
• A PLAGUE TALE: INNOCENCE
• A Robot Named Fight!
• A Tale for Anna
• A.I.M.2 Clan Wars
• Abalon (Summoners Fate)
• Above Snakes
• ABZU
• Ace Combat Assault Horizon Enhanced Edition
• ADOM
• Adore
• Aegis Defenders
• Aeterna Noctis
• AETHERIS
• Agatha Christie Hercule Poirot The First Cases
• AIdol
• Airborne Kingdom
• Alba: A Wildlife Adventure
• Alder's Blood: Definitive Edition
• Alfred Hitchcock - Vertigo
• Alien Breed Trilogy
• Aliens vs. Predator™ Collection
• All-Star Fruit Racing
• Almost There: The Platformer
• American Fugitive
• American Truck Simulator
• Amerzone: The Explorer’s Legacy
• AMID EVIL
• Amnesia rebirth
• Amnesia: The Dark Descent + Amnesia: A Machine for Pigs
• Anomalous
• Another World – 20th Anniversary Edition
• Antigraviator
• Anuchard
• APICO
• APICO
• Aragami
• Aragami 2
• Arboria
• Arcade Paradise
• Arcade Paradise - Arcade Paradise EP
• Arcade Spirits
• Arkham Horror: Mother's Embrace
• Armada 2526 Gold Edition
• Army Men RTS
• army of ruin
• Arto
• Ary and the Secret of Seasons
• As Far as the Eye
• Ascension to the Throne
• Assemble With Care
• Assetto Corsa Competizione
• Assetto Corsa Ultimate Edition
• Astebreed Definitive Edition
• Astro Colony
• Astronarch
• Attack of the Earthlings
• Automachef
• Automobilista
• Automobilista 2
• AUTONAUTS
• AUTONAUTS VS PIRATEBOTS
• Avatar: Frontiers of Pandora™ - Ubisoft Connect
• AVICII Invector: Encore Edition
• Awesomenauts All Nauts pack
• Axiom Verge
• Axiom Verge 2
• Baba is you
• Back 4 Blood
• Back 4 blood (EU)
• Backbone
• Baldur's Gate II: Enhanced Edition
• Baldur's Gate: Enhanced Edition
• Banners of Ruin
• Bartlow's Dread Machine
• Basement
• Batbarian: Testament of the Primordials
• Batman: Arkham Asylum Game of the Year Edition
• Batman: Arkham Origins
• Battle Royale Tycoon
• Battlecruisers
• Battlestar Galactica Deadlock
• BATTLESTAR GALACTICA DEADLOCK SEASON ONE
• Battlestar Galactica Deadlock: Complete
• BATTLETECH MERCENARY COLLECTION
• BATTLETECH Shadow Hawk Pack
• BEAUTIFUL DESOLATION
• Bee Simulator
• BEFORE WE LEAVE
• Beholder 2
• Ben 10
• Ben 10: Power Trip
• Bendy and the Ink Machine™
• Between the Stars
• Beyond a Steel Sky
• Beyond The Edge Of Owlsgard
• BEYOND THE WIRE
• Beyond: Two Souls
• BIOMUTANT
• Bionic Commando
• Bionic Commando Rearmed
• BioShock: The Collection
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• Borderlands 3
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• Borderlands: The Handsome Collection
• Bot Vice
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• Breathedge
• bridge constructor
• Bridge constructor medieval
• bridge constructor stunts
• Broken Lines
• Brothers: A Tale of Two Sons
• Brutal Legend
• Bug Fables: The Everlasting Sapling
• BUILDER SIMULATOR
• calico
• Call of Duty® Modern Warfare 3™ (2011)
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• DARK PICTURES ANTHOLOGY: HOUSE OF ASHES
• Darkwood
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• ENCASED: A SCI-FI POST-APOCALYPTIC RPG
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• GREEDFALL
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• IN SOUND MIND
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• Konung 2
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• Learn Japanese To Survive! Hiragana Battle
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• Leisure Suit Larry - Wet Dreams Don't Dry
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• MEEPLE STATION
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• Middle-earth: Shadow of Mordor GOTY
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• MIDNIGHT PROTOCOL
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• NARUTO TO BORUTO: SHINOBI STRIKER
• Necesse
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• not the robots
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• Orbital Racer
• Organs Please
• Orwell: Ignorance is strength
• Out of Reach: Treasure Royale
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• Overcooked! 2 + Too Many Cooks + Surf 'n' Turf pack
• Overlord: Ultimate Evil Collection
• Overpass
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• OZYMANDIAS: BRONZE AGE EMPIRE SIM
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• Pan'Orama
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• PARTISANS 1941
• Passpartout 2: The Lost Artist
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• Patron
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• Paw Paw Paw
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• PER ASPERA
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• Republique
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• Resident Evil 0 HD REMASTER
• Resident Evil 5 Gold Edition
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• ROGUE LORDS
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• Serious Sam 3 Bonus Content DLC, Serious Sam 3: Jewel of the Nile, and Serious Sam 3: BFE
• SEUM speedrunners from hell
• SEUM: Speedrunners from Hell
• Severed Steel
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• STRANGER
• Strategic Command: World War I
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• Strategy & Tactics: Wargame Collection
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• Stygian: Reign of the Old Ones
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• SuchArt
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• Tales
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• Tank Mechanic Simulator
• Tannenberg
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• TEKKEN 7
• TEMTEM
• Terminus: Zombie Survivors
• TERRAFORMERS
• Terratech Deluxe Edition
• Terror of Hemasaurus
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• The Adventure Pals
• The Amazing American Circus
• The Ambassador: Fractured Timelines
• The Anacrusis
• The Ascent
• The Battle of Polytopia
• The Battle of Polytopia *DLC1. Cymanti Tribe *DLC2. ∑∫ỹriȱŋ Tribe *DLC3. Aquarion Tribe *DLC4. Polaris Tribe
• The Beast inside
• The Blackout Club
• The Callisto Protocol™
• The Chess Variants Club
• The Citadel
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• The Dark Pictures Anthology: House of Ashes
• THE DARK PICTURES ANTHOLOGY: LITTLE HOPE
• The Darkest Tales
• The Dungeon Beneath
• The Dungeon of Naheulbeuk: The Amulet of Chaos
• The Elder Scrolls Adventures: Redguard
• The Elder Scrolls III: Morrowind® Game of the Year Edition
• The Elder Scrolls IV: Oblivion® Game of the Year Edition
• The Elder Scrolls Online
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• THE GAME OF LIFE 2
• The Golf Club™ 2019 featuring PGA TOUR
• The haunted island, A frog detective
• The Haunted Island, a Frog Detective Game
• The Hong Kong Massacre
• The Horror Of Salazar House
• The Innsmouth Case
• The Invisible Hours
• The Jackbox Party Pack 9
• The Knight Witch
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• The LEGO Movie 2 Videogame
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• The Long Dark
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• The Mortuary Assistant
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• THE OUTER WORLDS: SPACER'S CHOICE EDITION
• THE PALE BEYOND
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• The Sacred Tears TRUE
• The Sexy Brutale
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• The Tarnishing of Juxtia
• The Tenants
• The Uncertain - The Last Quiet Day
• The Uncertain: Last Quiet Day
• The Uncertain: Light At The End
• The USB Stick Found in the Grass
• The Walking Dead
• The Walking Dead - 400 Days
• The Walking Dead Saints and Sinners
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• The Walking Dead: Final Season
• The Walking Dead: Michonne - A Telltale Miniseries
• The Walking Dead: Saints & Sinners
• The Walking Dead: Season 1
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• The Way
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• They Bleed Pixels
• Thief of Thieves
• This War of Mine
• This Way Madness Lies
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• TINY TINA'S WONDERLANDS CHAOTIC GREAT EDITION
• Tiny Troopers
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• Tom Clancy's The Division™
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• Tools up
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• Total Tank Simulator
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• Trail Out
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• TRIBES OF MIDGARD
• Trine 4: The Nightmare Prince
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• TYPECAST
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• Unexplored 2: The Wayfarer's Legacy
• Unity of Command: Stalingrad Campaign
• Universim
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• Until I have you
• Unto The End
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• URU: Complete Chronicles
• Vagante
• Valfaris
• Valfaris: Mecha Therion
• Valkryia Chronicles 4 Complete Edition
• Valkyria Chronicles 4 Complete Edition
• Valkyria Chronicles 4: Complete Edition
• Vambrace: Cold Soul
• Vampire - The Masquerade: Shadows of New York
• Vampire Survivors
• Vane
• Vectronom
• Velocity Noodle
• Venba
• Verne: The Shape of Fantasy
• Victoria 3
• Victoria II
• Viking: Battle For Asgard
• Virgo Versus The Zodiac
• VirtuaVerse
• Visage
• Viscerafest
• Void Bastards
• VOIDIGO
• Volcanoids
• Voltage High Society
• V-Rally 4
• Wanderlust: Travel Stories (GOG)
• Wanted: Dead
• Wargroove
• Warhammer 40,000 Sanctus Reach - Complete Edition
• Warhammer 40,000: Armageddon - Imperium Complete
• Warhammer 40,000: Battlesector
• Warhammer 40,000: Gladius - Relics of War
• Warhammer 40,000: Mechanicus
• Warhammer 40,000: Space Wolf Special Edition
• WARHAMMER AGE OF SIGMAR: REALMS OF RUIN – ULTIMATE EDITION
• Warhammer vermintide collector's edition
• Warhammer: End Times - Vermintide
• Warhammer: Vermintide 2
• Warman
• Warstone TD
• Wasteland 3
• Wayward
• WE NEED TO GO DEEPER
• We should talk.
• We Were Here Together
• We Were Here Too
• Webbed
• Werewolf: The Apocalypse Heart of the Forest
• West of Dead
• What Lies in the Multiverse
• When Ski Lifts Go Wrong
• while True: learn()
• Whos Your daddy
• Wick
• Windward
• Witch It
• Witchy Life Story
• wizard of legends
• Wolfenstein 3D
• Worms Rumble
• Worms Rumble + Legends Pack
• Wrath: Aeon of Ruin
• WRC 6 FIA World Rally Championship
• WRC 7 FIA World Rally Championship
• WWE 2K Battlegrounds
• WWE 2K23
• WWZ Aftermath
• Wytchwood
• X-COM: COMPLETE PACK
• XCOM: ULTIMATE COLLECTION
• XIII - Classic
• X-Morph: Defense
• X-Morph: Defense + European Assault, Survival of the Fittest, and Last Bastion DLC
• X-Morph: Defense Complete Pack
• Yakuza Kiwami
• Yakuza: Like A Dragon
• Yumeutsutsu Re:After
• Yumeutsutsu Re:Master
• Zen Chess: Mate in One, Mate in 2 , Mate in 3 , Mate in 4 , Champion's Moves (5 games)
• Ziggurat
• Zombie Army 4
• Zombie Army Trilogy
• Zool Redimensioned
• Zwei: The Arges adventure
• Zwei: The ilvard insurrection

DLCs and Softwares:

• For The King: Lost Civilization Adventure Pack
• Train Simulator: Isle of Wight Route Add-On
• Train Simulator: Woodhead Electric Railway in Blue Route Add-On
• Train Simulator: North Somerset Railway Route Add-On
• Train Simulator: Union Pacific Heritage SD70ACes Loco Add-On
• Train Simulator: London to Brighton Route Add-On
• BR Class 170 'Turbostar' DMU Add-On
• DB BR 648 Loco Add-On
• Europa Universalis IV: Wealth of Nations
• Expansion - Europa Universalis IV: Conquest of Paradise
• Expansion - Europa Universalis IV: Res Publica
• Grand Central Class 180 'Adelante' DMU Add-On
• Peninsula Corridor: San Francisco - Gilroy Route Add-On
• SONIC ADVENTURE 2: BATTLE
• Small World - A Spider's Web
• Small World - Cursed
• Small World - Royal Bonus
• The Dungeon Of Naheulbeuk: The Amulet Of Chaos - Goodies Pack
• The Dungeon Of Naheulbeuk: The Amulet Of Chaos - OST
• Thompson Class B1 Loco Add-On
• Total War: Shogun 2 - Rise of the Samurai
• Train Sim World® 3: Birmingham Cross-city line
• Train Sim World®: BR Class 20 'Chopper' Loco
• Train Sim World®: Brighton Main Line: London Victoria - Brighton
• Train Sim World®: Caltrain MP36PH-3C 'Baby Bullet'
• Train Sim World®: Cathcart Circle Line: Glasgow - Newton & Neilston
• Train Sim World®: Clinchfield Railroad: Elkhorn - Dante
• Train Sim World®: Great Western Express
• Train Sim World®: Hauptstrecke Hamburg - Lubeck
• Train Sim World®: LIRR M3 EMU
• Train Sim World®: Long Island Rail Road: New York - Hicksville
• Train Sim World®: Nahverkehr Dresden - Riesa
• Train Sim World®: Northern Trans-Pennine: Manchester - Leeds
• Train Sim World®: Peninsula Corridor: San Francisco - San Jose
• Train Sim World®: Rhein-Ruhr Osten: Wuppertal - Hagen
• Train Sim World®: Tees Valley Line: Darlington - Saltburn-by-the-sea
• Worms Rumble - Armageddon Weapon Skin Pack
• Worms Rumble - Captain & Shark Double Pack
• Worms Rumble - Legends Pack
• Worms Rumble - New Challengers Pack
• Ashampoo Photo Optimizer 7
• Dagon: by H. P. Lovecraft - The Eldritch Box DLC
• Duke Nukem Forever Hail to the Icons
• Duke Nukem Forever The Doctor Who Cloned Me
• GRIP: Combat Racing - Cygon Garage Kit
• GRIP: Combat Racing - Nyvoss Garage Kit
• GRIP: Combat Racing - Terra Garage Kit
• GRIP: Combat Racing - Vintek Garage Kit
• GameGuru
• GameMaker Studio 2 Creator 12 Months
• Intro to Game Development with Unity
• Music Maker EDM Edition
• Neverwinter Nights: Darkness Over Daggerford
• Neverwinter Nights: Enhanced Edition Dark Dreams of Furiae
• Neverwinter Nights: Enhanced Edition Tyrants of the Moonsea
• Neverwinter Nights: Enhanced Edition
• Neverwinter Nights: Infinite Dungeons
• Neverwinter Nights: Pirates of the Sword Coast
• Neverwinter Nights: Wyvern Crown of Cormyr
• PDF-Suite 1 Year License
• Pathfinder Second Edition Core Rulebook and Starfinder Core Rulebook
• RPG Maker VX
• WWE 2K BATTLEGROUNDS - Ultimate Brawlers Pass
• We Are Alright
• The Outer Worlds Expansion Pass
• A Hat in Time - Seal the Deal DLC
• City Skylines:mass transit
• A Game Of Thrones - A Dance With Dragons
• A Game Of Thrones - A Feast For Crows
• Blood Rage: Digital Edition - Gods of Asgard
• Blood Rage: Digital Edition - Mythical Monsters
• Blood Rage: Digital Edition - Mystics of Midgard
• Carcassonne - The Princess and The Dragon DLC
• Carcassonne - Traders & Builders DLC
• Carcassonne - Winter & Gingerbread Man DLC
• Carcassonne - Inns & Cathedrals
• Carcassonne - The River
• Splendor: The Trading Posts DLC
• Splendor: The Strongholds DLC
• Splendor: The Cities DLC
• Small World - Be Not Afraid... DLC
• Small World - Grand Dames DLC
• Small World - Cursed!
• Sands of Salzaar - The Ember Saga
• Sands of Salzaar - The Tournament
• Monster Train: The Last Divinity DLC
• WARSAW