"What distinguished the Indian system from that of the ancient Western world is the absence of slavery. The caste system made formal slavery unnecessary in ancient India." - from The Two Classes of the Four-Fold Caste System, by Sudheer Birodkar.

In Nikken's Threefold World, which is "the world of unenlightened beings who transmigrate within the Six Paths" ** [Hell, Hunger, Animality, Anger, Humanity and Heaven] ... the 3rd chapter describes the structure of Nikken's World of Animality.

Table of Contents

1. A Question of Succession
2. Minions of Takejizaiten
3. The Alliance
4. Departing the Enclave
5. Preventing the Enclave
6. Definition of Animality (Chikusho)
7. Getting Some Help
8. The Survivor Gita

1. A Question of Succession

When Nikkai Abe became 60th High Priest, it was after conspiring against Nissho 57th, who wanted to transfer to Nitchu 58th, then impeaching Nitchu 58th into an election against Nichiko Hori 59th, who was a weak High Priest and was driven out and succeeded by Nikkai. Nikkai was Nikken's father (sort of). So there is a history in Nichiren Shoshu of interfering with the succession of the High Priest.
Hence, the most likely scenario for the way the Survivor Gita will play itself out ... is an attempt at a coup during the succession of the Nichiren Shoshu priesthood.
This is because the weakest moment for those within the Brahmin (First Rank) enclave is when they perpetuate themselves once more with a new heir to the High Priest's chair. Jealousy within the enclave, at that critical point, is at it's peak, as status shifts and favors are granted and retracted. So, traitors abound, easy to find and use, with less concern for the group, and more for their own safety.
Outside the Brahmin enclave, those Kshatriya and Vaishya (Second and Third Rank) alliances, which are necessary for governance now become a danger to the status quo of the Brahmins.
This will be the only time that those power relationships can be used by those outside the enclave, to place themselves inside the ring of the elite.
The threat to the Brahmins is severe.
You never see a coup that allows the current Brahmin arrangements to persist. And all Brahminist successions are a coup on some level.

2. Minions of Takejizaiten

After a full-fledged and successful coup, those formerly inside the Brahmin enclave are invariably cast down to the bottom of the heap ... because Takejizaiten watches through the gloating eyes of his minions at the astonishing descent of the once mighty, and then he watches through the ascending and pre-emininent gloating eyes of the new ruling elite.
Only Dai-Rokuten-no-Mao, the Devil King of the Sixth Heaven, also known as Takejizaiten, really always wins the Survivor Gita, as an evil and necessary function of the life of all participants.
Dai-Rokuten-no Mao rules the Threefold World, which is the six worlds of Hell, Hunger, Animality, Anger, Humanity and Heaven from the highest realm of the Sixth Heaven of Desire. Those in the Threefold World, and even those who temporarily escape it through the three vehicles of Learning, Realization and the traditional Bodhisattva path will eventually be brought down through the sufferings of birth and death, which are his domain. He is the gatekeeper, preventing those without faith in the Lotus Sutra (the One Supreme Vehicle) from escaping those sufferings of birth and death.
Dai-Rokuten-no-Mao, who is extremely powerful, is only subordinated in the life of humanity, through Nichiren's Buddhism, as is shown on the Gohonzon.
Dai-Rokuten-no-Mao is located in the second rank on the right side of the Gohonzon, positioned beneath Namu Muhengyo Bosatsu (Bodhisattva Bound-less Practices), and between the two shoten zenjin: Dai Bontenno (Great Heavenly King Brahma) on the left and Dai Nittenno (Great Heavenly King Sun) on the right.
The side containment of Dai-Rokuten-no-Mao by the two Shoten Zenjin is the protective result of the correct practice of the Law, the determination for Kosen Rufu and not slandering the true teachings - from Namu Jogyo Bosatsu (Bodhisattva Superior Practices), who is overlooking everything from just over the left side of Muhengyo. Left of Jogyo are Taho, and on the other side of the Law itself, Shakyamuni, Jyogyo and Anryugyo keeping tabs on things, with the Four Heavenly Kings surrounding all the rest. The assembly is held aloft by Nichiren's devotion to the Wonderful Law of the Lotus Sutra.
The containment of Dai-Rokuten-no-Mao on the bottom, comes from T'ien-T'ai Chih-i, whose ichinen sanzen provides the blueprint, or layout of the Lotus Sutra: and this is the highest wisdom of the Lotus Sutra.
Namu Muhengyo Bosatsu (Bodhisattva Bound-less Practices) keeps the lid on the evil function of Dai-Rokuten-no-Mao from the top. See the map below:
http://www.buddhastate.com/wp-content/uploads/2012/01/gohonzon_map.pdf
More than anything in the world, Takejizaiten (the Devil king's more common name, also Tenji-ma) requires the correct practice of faith in Nichiren's Buddhism and the Gohonzon, which will ultimately lead to his permanent confinement. Only faith in the Lotus Sutra and the Gohonzon will satisfy him, and cause him to surrender control of his domain.
Takejizaiten rewards those minions who do his bidding with a foul rapture, so they will take any risk to attempt to participate in the denouement (on the winning side) of his past minion and current victim, and watch every detail of what happens to them.
Watching the denunciation or perp-walk, or the complete downfall and destruction of his past minions, is most important to his current minions. By getting as many people to gloat as possible, he gains strength and power to cause more mischief in human life.
Ultimately, only faith in the Lotus Sutra, when it is spread widely, will cause Takejizaiten to cease his activities in the world. In the appropriate circumstances, he can instigate a reign of terror, or an apocalypse.

3. The Alliance

In the era of Nikken, Nichijyun (Shinkyo) Fujimoto, the General Director of Nichiren Shoshu, and Nisshi (Kotoku) Obayashi, the Overseas Bureau chief priest and chief priest of Myoko-ji temple have been planning and moving carefully for decades.
Nichijyun has positioned himself as King of the Gakkai-haters. He is the one who crafted and delivered the notification of expulsion for the Soka Gakkai, with the careful exceptions for provisions which are revenue-enhancing like Tozan and Ceremonies, but without exception for Gojukai, retaining control of dispensing Gohonzon. This kept the money flowing, but provided a means to rip away Gakkai members into the Hokkeko. (This did not work very well, of course.)
Nichijyun and Obayashi have spared no effort and no expense to please the whims of the Brahmin families in the first rank of Nichiren Shoshu prestige. There is never a limit to any profligate spending, never a criticism of any vice or excess ... and yet every single action is carefully noted.
Every excess enjoyed or instance of bad behavior from any member of the Brahmin elite is made as public as possible, and witnesses are recorded.
This Nikken era pig has been fattened endlessly, and choked with excess ... until the appointed time of slaughter.
Any time a slight or insult could be made to a lesser priest, or their family by Nikken's relatives, no opportunity is missed, and every ill is amplified to the maximum extent. Every special favor is openly flaunted to the utmost.
The fever pitch of jealousy and hostility to Nikken's Gang of Six Families, has been slowly and carefully fostered and fed ... until the silent roar of spite and hatred is deafening.
And the devastating case against each individual which can be brought to bear is a sword of Damocles, silently hanging over the heads of the elite. Acts like the replacement of Cho'on Shiba by Shogu Kimura are now done so openly that it is clear that the six powerful Taisekiji families ARE the owners of everything AND everyone in Nichiren Shoshu.
But they are poised over a precipice. And pulling them over the side is a mountainous weight of evidence and venomous personal testimony that cannot be contradicted.
And with Nisshi Obayashi on his side Nichijyun is invulnerable to counter-attack. No breakaway group of Nichiren Shoshu Temples in Japan will be a match to the group Nichijyun Fujimoto controls, augmented by the Overseas Bureau's network of Temples. Any claim to worldwide operations rests with this Alliance, alone.
But wait ... any group of Japanese Temples might do just as well ...
... Obayashi is the real King-maker here. Even a small group of Japanese Temples with the augmentation of the Overseas Bureau will constitute the winning hand. And he can make the play at any time, even after the assurance of victory, and the settling of accounts ... if he can keep control of the Overseas Bureau.
This must be why he so carefully shifts people in and out of his operation, always having many chief secretary priests ... no one knows the whole of it, where all the bodies are buried, but Obayashi. Crafty fellow, and verrrry well prepared.
... Not that Obayashi isn't Nichijyun's man, of course.
No one is more obviously positioned to take over Nichiren Shoshu than Nichijyun. He could do so at any time, there is sooooo much evidence. All he needs is a pretext.
... And if Nichijyun mis-steps and trips up, well ... Obayashi can be flexible, and Taisekiji is surely stronger than the fortunes of any single priest or family. And if Fujimoto makes trouble ? ... there is also abundant evidence of his imperfections as well ...
But Nichijyun is the ONE ... for now.

4. Departing the Enclave

And you wondered why Prince Siddharta fled the Brahmin enclave of the Shakyas to be with the common mortals and try to find an answer to the sufferings of birth and death? The Shakyas were overthrown and destroyed during his life, and the result would not have been different if he had stayed, except for him and his legacy to the world.
Leaving the enclave to join the common mortals, who are the true Buddha is an enlightened act, the first step IS all of it: you have already won.
From "The True Aspect of All Phenomena", WND p. 384:

A common mortal is an entity of the three bodies, and a true Buddha. A Buddha is a function of the three bodies, and a provisional Buddha. In that case, though it is thought that Shakyamuni Buddha possesses the three virtues of sovereign, teacher, and parent for the sake of all of us living beings, that is not so. On the contrary, it is common mortals who endow him with the three virtues.

"A common mortal is ... a true Buddha". And Nichiren and Shakyamuni are endowed with the three virtues of sovereign, teacher, and parent by the common mortal, who is the true Buddha.
Which is why the act of a priest to take his temple to the reform movement, departing forever from the reach of the Brahmin enclave and Takejizaiten, and joining the Untouchables in the SGI is such an absolutely correct path.
It is such a relief not to be a minion of Takejizaiten.

5. Preventing the Enclave

So, what was supposed to prevent all this from happening in the Fuji School? And for SGI members, how do we prevent the same thing from happening to us?
Assuming the correct practice of the Lotus Sutra, the determination for Kosen Rufu and protection of the true teachings ... the Boundless Practices of Muhengyo is all that would be missing. So, what are those?
In all cases, for the organization to expand and propagate itself without limits, in other words to be scalable for growth ... the phenomenon of Brahminism must never be allowed to persist. It WILL spontaneously form, since Takejizaiten is present in all of us. But what suppresses and contains Takejizaiten?
For the widespread propagation by the Fuji School, Muhengyo' Boundless Practices are Nikko Shonin's 26 Admonitions. In many ways, it lays out how not to emulate other Japanese and Asian Buddhist priests. And in particular it clearly requires adherence to the practice of sexual abstinence for priests and the expectation of that behavior in priests by the laity, with demotions to the lowest rank if violated (one presumes that constant repetition of the violation would make a priest a lay member, and that marriage and family would immediately cause that permanent change of status).
The intent of Nikko Shonin is obvious: if the priests all start out as lay members, from lay families, and cannot have families of their own ... then you cannot easily form a Brahmin class, through hereditary succession and nepotism. People simply have too much empathy for their own original lay family, for their Mom and Dad. And the laity take the place of their own natural children.
The reversal of that intent by the government during the Meiji Restoration did not remove the superseding requirement for priests of the Fuji School laid down in Nikko Shonin's 26 Admonitions.
For the widespread propagation by the Soka Gakkai, Muhengyo's Boundless Practices were instituted by Josei Toda, just prior to his death, when he turned over the Kosen Rufu movement to the Youth Division.
When the Youth Division run everything ... then there is far less opportunity for even a temporary self-sustaining Brahminist group ... since leadership is attained in the thirties and ends in the thirties. The baton is passed quickly and repeatedly.
Wherever the SGI and Soka Gakkai follow Mr. Toda's intent, things work very well. Ultimately, it is clear that the Youth Division need to be running everything that is important, at all levels of the organization. They need help and support from the past Youth (like the four bodhisattvas and two Buddhas keeping a permanent eye on Takejizaiten), but the Youth Division need to be making the decisions, and they need to be the ones taking responsibility for the results.
After all, you can be President of the United States at age 35 !!!
Being honest about it, young people tend to go off and do things, rather than endlessly talk about it. Sometimes redoing is necessary ... but young people can do things 4 or 5 times from the beginning, in the time it takes mature people (like myself) just to get started !!!
Young people tend to be more likely to be accepting of the new methods, like communications and the web, which aids the growth of the organization and success for campaigns. [See "creative mimesis" in Toynbee.]
In either the case of Fuji School, or Soka Gakkai (SGI) ... it is the willingness to hand over power to the children of the laity as a follower of Nikko, or hand over power to the children ... that really satisfies the faith requirements of Takejizaiten, the guardian bulldog at the gate. It is the action made - based on the faith that the common mortal is in fact the true Buddha.
But that's only an issue now in the SGI, which is a healthy organization.
Nichiren Shoshu at Taisekiji is quite a different place, and is constantly poised for a monstrous struggle for control, from the rampant misdeeds of the Brahmin elite.

6. Definition of World of Animals (Chikusho)

From the SGI Dictionary:
http://www.nichirenlibrary.org/en/dic/Content/W/46#para-0
world of animals ［畜生界］ (Jpn chikushō-kai): Also, realm of animals or world of animality. The third of the Ten Worlds and one of the three, and the four, evil paths. When viewed as a state of life, the world of animals is a condition governed by instinct, in which one has no sense of reason or morality. Beings or persons in this world stand in fear of the strong but despise and prey upon those weaker than themselves. In The Object of Devotion for Observing the Mind, Nichiren defines the characteristic of this world as "foolishness," which is one of the three poisons.

7. Getting Some Help

If you are a Nichiren Shoshu Priest, or a Hokkeko member from anywhere in the world, and are thinking about switching to the SGI call (310) 260-8900 or contact the Headquarters at SGI Plaza.
Tell them that you are a Nichiren Shoshu Priest or Hokkeko member, and wish to speak to someone about the SGI, and what to do.

8. The Survivor Gita

Nikken, the self-appointed Usurper King of the Rats at Taisekiji, has been replaced by Nichinyo, who is an angry member of the elite, due to too many blows to the head in fights. A little punchy, he rules from weakness, since Nikken publicly had plans for his son to take over.
One thing that is known for certain: There will be a new Rat King. And then there will be another.
Another thing that is known for certain: All the alliances will change, and more than once. Anyone that has watched Survivor knows this.
Rule Number Zero:
The War of the Rodents can only be won by ... King Rat.
More to come ... These questions will be answered !!!

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Like, what? This made me laugh. I hope it makes somebody else chuckle too lol