Imagine a land where the sun kisses the golden sands, creating a shimmering tapestry of dunes that stretch as far as the eye can see. This is Jaisalmer, Rajasthan's crown jewel, where the Thar Desert invites you to embark on an adventure that promises thrill, romance, and cultural richness. With Shree Laxmi Taxi, your Jaisalmer Tour Package transforms into an unforgettable journey, offering a range of desert safari experiences tailored for youngsters seeking adventure, couples craving intimacy, and families desiring bonding moments. Here's a glimpse into what awaits you on this enchanting expedition.

~Thrilling Adventures for the Young and Fearless~

💖 Camel Safari: The Classic Desert Journey

Begin your Jaisalmer Tour Package with the quintessential desert experience: a camel safari. Picture yourself atop a gentle camel, swaying rhythmically as you traverse the undulating dunes. This isn't just a ride; it's a voyage through time, taking you past ancient villages and nomadic settlements. Shree Laxmi Taxi ensures you get the best guides, who share tales of the desert's history and its resilient inhabitants. The vast expanse of the Thar Desert unfurls before you, offering a serene yet exhilarating escape from the ordinary.

💖 Dune Bashing: Adrenaline-Pumping Fun

For those who thrive on excitement, dune bashing is the ultimate thrill. Strap into a powerful 4x4 with Shree Laxmi Taxi's experienced drivers, and prepare for a heart-pounding ride across the shifting sands. The sensation of scaling steep dunes and plunging down their slopes is akin to a desert roller coaster, delivering an adrenaline rush that’s second to none. It's an adventure that perfectly blends the raw beauty of the desert with high-octane excitement.

💖 Quad Biking: Freedom on Four Wheels

If you prefer to be in control, quad biking offers the perfect blend of adventure and independence. Mounted on these robust four-wheelers, you can carve your path through the desert. The thrill of speeding over the dunes, feeling the wind in your face and the sand beneath your wheels, is unparalleled. Shree Laxmi Taxi provides top-notch bikes and safety gear, ensuring a safe yet exhilarating experience that lets you explore the desert on your terms.

~Family Fun and Bonding~

💖 Jeep Safari: Explore Together

A jeep safari offers a family-friendly way to explore the Thar Desert. With spacious, comfortable seating and guided tours by Shree Laxmi Taxi's expert drivers, your family can enjoy the thrill of navigating dunes while learning about the desert's unique ecosystem. Visit local villages, spot wildlife, and take in the panoramic views – it's an adventure that brings the family together in the spirit of exploration.

💖Cultural Performances: A Taste of Tradition

Immerse your family in the rich cultural heritage of Jaisalmer with traditional music and dance performances. Shree Laxmi Taxi ensures that these performances are part of your desert safari experience, offering a vibrant showcase of Rajasthani culture. Children will be mesmerized by the colorful costumes and lively dances, while adults can appreciate the depth of the region's artistic traditions.

💖Jaisalmer tour package Stargazing: A Cosmic Adventure

End your day of adventure with a cosmic journey into the night sky. The Thar Desert, with its clear, unpolluted skies, offers a perfect stargazing opportunity. Shree Laxmi Taxi provides telescopes for an up-close view of the stars and planets, making it an educational and awe-inspiring activity for all ages. Gather around the campfire, share stories, and marvel at the universe – it's a perfect way to bond as a family.

Practical Tips for Your Jaisalmer Tour Package

When planning your Jaisalmer Tour Package with Shree Laxmi Taxi, consider these tips to ensure a seamless and enjoyable experience:

1. Dress for the Desert: Wear light, breathable clothing during the day and pack a warm jacket for the cool desert nights.
   
2. Stay Hydrated: Carry plenty of water to keep hydrated, especially during outdoor activities.
   
3. Sun Protection: Use sunscreen, sunglasses, and a hat to protect yourself from the desert sun.
   
4. Capture Memories: Bring a camera or smartphone to document the stunning landscapes and memorable moments.
   
5. Respect Local Culture: Show respect for local customs and traditions when visiting villages or interacting with locals.
   

A Jaisalmer Tours Package with Shree Laxmi Taxi is more than just a trip; it's an adventure that caters to the young, the romantic, and the family-oriented. The Thar Desert, with its endless dunes and rich cultural heritage, offers a backdrop for experiences that you'll treasure for a lifetime. So, get ready to explore, discover, and create unforgettable memories in the golden sands of Jaisalmer.

Vladimir Putin has landed in Beijing for a two-day state visit, where he was greeted by Chinese leader Xi Jinping with a red-carpet welcome and a full military band. The trip will build on their commitment to the "no limits" relationship they signed at the Winter Olympics in 2022, just before the full-scale invasion of Ukraine. As Russia becomes isolated from the West on the world stage, it has sought to boost trade in the East and elsewhere, helping prop up its economy in the face of sanctions.
Quote: "Relations between Russia and China are not opportunistic and not directed against anyone," Putin declared. "Our cooperation in international matters is one of the stabilizing factors in the international arena." Xi echoed the sentiment, adding that China will "work together to achieve the development and rejuvenation of our respective countries" and "to uphold equity and justice in the world."
Trade between the two nations has soared to record levels, rising 26% last year to $240B and hitting targets ahead of schedule. Russia has even overtaken Saudi Arabia as China's main oil supplier, while the latter sends back key commodities, vehicles and other consumer goods. Trade has also seen Russia's economy top expectations to expand by 3.6% in 2023, according to the IMF, despite Western efforts aimed at draining the Kremlin's war coffers.
Reaction? Wall Street Breakfast ran a survey last November, and again this week, on how the U.S. should manage its economic relationship with China. The biggest changes over the past six months showed that more subscribers have less faith in rapprochement and trade deals (24% to 15%), while a greater number believe decoupling and sanctions are the way to go (11% to 19%). It's noteworthy as Washington has recently threatened additional sanctions on Chinese banks and entities that handle Russian trade involving dual-use goods that can be used for both civilian and military purposes. How does all of this factor into your investing decisions? Join the discussion in the comments section.
Soft CPI Thought the Fed was only data dependent? Guess again. Data-centric traders celebrated in style after April's Consumer Price Index increased by 0.3% from March, easing from the +0.4% pace seen in the previous three months. The print, which meant inflation is still running well above the 3% level on an annualized basis, helped push Wall Street indices to new record highs, with the S&P 500 (SP500) crossing 5,300 for the first time ever. Meanwhile, retail sales came in flat, while regional business activity cooled further, suggesting the Fed could ease monetary policy earlier than expected. (119 comments)
Secret stake It's 13F season, where hedge funds with at least $100M in assets under management reveal their holdings. The flurry of filings sheds light on what they bought and sold during the quarter, but investment managers can also make special requests to regulators to keep some of their stakes confidential. Insurance-focused Berkshire Hathaway (BRK.B) just revealed one of those positions, disclosing a prior $6.7B stake in Chubb (CB), with market participants sending the stock up 8% AH on Wednesday as some looked to copy the successful picks of Warren Buffett. Other 13F highlights include filings from Bill Ackman's Pershing Square, Michael Burry's Scion and David Tepper's Appaloosa. (33 comments)
Battle of the skies AT&T (T) is teaming up with AST SpaceMobile (ASTS) to bring satellite internet connectivity to cell phones. The news sent ASTS up 36% in premarket trading this morning, with the space-based broadband network deal set to last until 2030. Other telecom operators have also ventured into the market. T-Mobile has a similar deal with SpaceX (SPACE), while Verizon (VZ) previously partnered with Amazon's (AMZN) Project Kuiper for connectivity solutions. Apple (AAPL) has also been offering satellite-to-cellphone emergency services on its iPhones since 2022. (43 comments)
Today's Markets
In Asia, Japan +1.4%. Hong Kong +1.6%. China +0.1%. India +0.9%. In Europe, at midday, London -0.2%. Paris -0.4%. Frankfurt -0.3%. Futures at 7:00, Dow +0.1%. S&P +0.1%. Nasdaq +0.2%. Crude -0.2% to $78.49. Gold -0.3% to $2,388.80. Bitcoin +5.4% to $66,165. Ten-year Treasury Yield unchanged at 4.34%.
Today's Economic Calendar
8:30 Housing Starts and Permits 8:30 Initial Jobless Claims 8:30 Philly Fed Business Outlook 8:30 Import/Export Prices 9:15 Industrial Production 10:00 Fed’s Barr Speech 10:00 Fed's Barkin Speech 10:30 EIA Natural Gas Inventory 10:30 Fed's Harker Speech 12:00 PM Fed's Mester Speech 3:50 PM Fed's Bostic Speech 4:30 PM Fed Balance Sheet
Companies reporting earnings today »
What else is happening...
GameStop (GME), AMC (AMC)? Meme rally is cooling off big time.
First Solar (FSLR) pops after trade probe into Asian solar imports.
Netflix (NFLX) ad plan tops 40M users; NFL deal in the bag.
Microsoft's (MSFT) emissions rise amid surging AI demand.
BOJ rate hike? Trouble as Japan's economy keeps shrinking.
Disney (DIS) flags spending cuts on marketing, traditional TV.
Networking: Cisco (CSCO) raises guidance after latest results.
Morgan Stanley highlights Dell's (DELL) AI server and storage.
China's NIO changing global strategy as U.S., EU tariffs loom.
Check out the latest hot dividend picks by Seeking Alpha analysts.

I recently got a Cort BG modern 4 string which I traded in for my Sire V9.
The reason I did this wasn't because I don't like the Sire. I actually loved the tone and feel. It was because of the weight of the bass being well over 9 lbs.
I have a pain condition that has disabled me and even when sitting, a heavy bass triggers my nerve pain. Sad.
So I found the Cort GB modern vintage 4.
Great specs, to me great looks and designed to be light while retaining low end and and great tone.
Another bass of mine is a modded Ibanez SR 505e 5 string with Nordstrand Zen Blades and a Delano Sonar preamp. It's currently with the shop getting fixed and having a new pot installed.
Both bases weigh about the same at ~7.8lbs, which is perfect for me.
I do have a Classic Vibe Jazz with TI flats as well and that bass is a bit heavier, but just about ok.
Onto the topic.
Over time, I have mostly used DR Sunbeams and Highbeams, though latterly preferred nickel for the warmer tone. Gauge 45-105 (130).
I like their responsiveness and perceived lack of stiffness. Never got on with Low Riders for example.
Now upon getting the Cort, which is a J type bass at 34 inch scale, the Sunbeams feel really stiff.
I have decent technique and a lot of experience with Sunbeams on my previous basses.
I did my best to set it up, but concluded that perhaps the nut needed filing, so I sent it to a local luthier for a setup hoping it would make a difference. It did, but not by enough that I am happy.
The E string is ~2.5mm from the 12th fret.
Slapping is particularly hard and I am having to use a lot of force, which I don't think is right and it doesn't feel nice either. It's more of a fretting issue than a plucking issue though both feel very different to the previous basses.
I tried a set of Highbeams 40-100 before taking it to luthier as an experiment and sure it felt normal again, but I didn't want to give up on my normal gauge because on paper I could not see why I should need to compromise and was worried about ensemble playing and losing low end.
Someone who knows a lot more than me talked about tension Vs compliance with strings, saying that different basses do have different perceived stiffness. I don't really understand this except maybe the break angles and rigidity of construction. But the Sire was very well put together and always was a dream to play (weight aside).
The Cort has a Babicz bridge. Could this be contributing?
At no point even when badly set up did my Sire or my Ibanez ever feel like this, so I don't think setup is the issue, especially as it's been checked by a tech.
I'm ready to go through a cycle of different strings, including a different set of Sunbeams to see if there's something anomalous about the set I have.
Strings on my list are
Pure Blues 45-100 Highbeams 40-100 TI Jazz Rounds
I might go with TI flats but I see this bass as a rounds bass since I want versatility and my other J bass has flats and is happy with them.
Is this experience normal? What might be going on? Any other strings to try?
Otherwise I love this bass and it's very hard to find instruments if decent quality that are at the weight I need.
Thanks in advance

Digital transformation with low-code platforms is an exciting journey that involves leveraging these platforms to drive organizational change, innovation, and growth. Here's a step-by-step guide on how to accomplish digital transformation using low-code:

1. Assessment and Strategy Development:
   • Assess your current IT landscape, business processes, and technology needs.
   • Identify areas for improvement, bottlenecks, and opportunities for automation.
   • Develop a comprehensive digital transformation strategy aligned with your business goals and objectives.
2. Platform Selection:
   • Research and evaluate various low-code platforms based on your specific requirements, such as ease of use, scalability, integration capabilities, and security features.
   • Choose a platform that aligns with your organization's technical expertise, budget, and long-term vision.
3. Training and Enablement:
   • Provide training and support to your IT staff, citizen developers, and business users on how to effectively use the low-code platform.
   • Foster a culture of continuous learning and experimentation to empower individuals to innovate and drive digital transformation initiatives.
4. Identify Use Cases:
   • Identify key use cases and business processes that can benefit from automation, optimization, or digitization.
   • Prioritize use cases based on their potential impact on business outcomes, customer experience, and operational efficiency.
5. Prototype and Iterate:
   • Rapidly prototype and iterate on solutions using the low-code platform.
   • Solicit feedback from stakeholders and end-users to refine and improve the applications iteratively.
   • Embrace an agile development approach to quickly respond to changing requirements and market dynamics.
6. Integration and Data Management:
   • Integrate the low-code applications with existing systems, databases, and third-party services to ensure seamless data flow and interoperability.
   • Implement robust data management practices to ensure data accuracy, security, and compliance with regulatory requirements.
7. Deployment and Scaling:
   • Deploy the low-code applications into production environments, following best practices for deployment, monitoring, and maintenance.
   • Scale the applications as needed to accommodate growing user demands and business requirements.
   • Monitor performance metrics and user feedback to continuously optimize and improve the applications over time.
8. Change Management and Adoption:
   • Implement change management processes to facilitate organizational change and adoption of the new digital solutions.
   • Communicate the benefits of digital transformation to all stakeholders and ensure alignment with the overall business strategy.
   • Provide ongoing support and training to ensure smooth adoption and utilization of the low-code applications.
9. Continuous Improvement:
   • Establish mechanisms for continuous improvement and innovation, such as regular reviews, retrospectives, and innovation labs.
   • Encourage experimentation and exploration of emerging technologies to stay ahead of the curve and drive further digital transformation.

By following these steps, organizations can leverage low-code platforms effectively to accomplish their digital transformation goals, drive innovation, and gain a competitive edge in today's rapidly evolving digital landscape.
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Composable isvs
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Introduction

Christian religious education is defined as the process where by Christian learning takes place. It often involves “teaching which enables practicing Christians to adopt and deepen their Christian belief, values and dispositions to experience and act in a Christian way. It depends to a greater extent on how this process is adopted and practiced in different churches.

Different practices in Christian education in local churches

At some degree of certainty that all Christian churches have a similar aim’s and practices. The liturgical aspect is of paramount importance in the Trinitarian belief and practices in that it serves as introduction to what Christianity is all about. This is where the process of Cognitive learning takes places it involves the worship service where hymns are sang, lessons extracted from the books of the bible are read, sermon often punctuated with exhortation, admonishment and instruction in righteous living is delivered and prayers are said. It also involves the celebration of the holy Eucharist which Jesus Christ himself, recognized as the head of the church, initiated based on experience acquired in the worship service, it can be seen as Christian religious education is a confessional churchly activity of evangelism, instruction and nurture.
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I assure that “Youth are the most critical of all critics when it comes to religion”. Today, common inhabitants do pray and accept the holiness in church for Christ which they are aware that Christ constitutes the sacred bread and wine, but do not entirely act upon worshipping and fail to confront the thoughts and feelings to masses which would spread dignity of godliness among selves. The moral lies in the fact that this creates lackness to reach spiritual beliefs through worship and liturgy resulting in declination the faith which affects the divine nature approaching positivity.
Christian education is a vital important part in youth development. For Christian education to be explored, generation of today should be brought into contact through various practices. In the early centuries, reformers emphasized and trusted true faith and doctrines, to change and reform behaviour as the only solution for salvation in Christian education. Christian school movements prove a challenge as a messenger to convey god’s given mission and honour god.

Traditional approach

This approach was practiced since many decades and is still continued to be practiced which helps in binding and governing the ethics and morality within the religion and belief. Since beginning described, in leaving our homeland to teach the gospels throughout the world through scriptures, god conveyed his message – by sending his son Jesus for us, the Holy Spirit, the Holy Church, and Baptism for building unity.
Christianity consists of three things – Religious faith, way of life and community of mankind towards salvation are most important. The most vital of all belief preached is that there is only one god. The term Christian does not imply on the fact that a Christian should grow up in a Christian community, but precisely accepts Christian faith and belief, follows and leads the path of life on which Jesus walked on and made mankind accept Christian community through involvement and participation physically and mentally, as a result, traditional approach is how the local churches and preachers go about conducting their services. The apostle’s creed was apparently developed to summarize the Christian doctrine for man who baptised himself.

Theological and Biblical approach

This approach is regarded as an abstract discipline which teaches what bible is written. It is the study of god expressing god’s thought. The movement of bible indicates the doctrines to the kerygma to didache, to theological ethics, to revealed truth, to the way of living in Christian community.
God’s salvation to the world, worshipping the holy spirit, baptizing people in the name of god, preaching gospels as the word of god, share Christ’s own body and blood as bread and wine in holy communion, repenting and confessing god’s forgiveness etc are the concepts of theological and biblical foundation to Christian education. Even though mankind is aware but fail to involve due to the increasing evil and greed.
The service is organized to accept the call of god and to love him and others and which aims to gather people to worship him in return allowing him to take control over the world and through his presence spread peace, righteousness, justice, joy and helps in the growth of the life in an individual through increased faith.

Activities organized and performed in different local churches through to these practices

Some churches develop the initiative of the worshippers by confessing their faith in the words of the apostle creed. Each activity is correlated and composes a range of varied elements. Their current activities reflect the lives of an individual and drive them for a purpose through various numbers of activities to attain a better quality of life.
Due to activities, all age group gain variety of skills through many spiritual centred activities. Church acts as an interpreter between god and the worshippers to support in training the composition of these activities which are far more complex to solve a disturbed youth. They have to thereby standardize their curriculum and activities in regards to implement it. Different denominations organize activities to resolve the aim therefore to meet the need of the youth. Curriculum should be more focused than just on providing knowledge.
Activities are necessarily planned to build youth commitment. I believe it is necessary to reach them, i.e. train them to be strong future leaders. They should be kept one step ahead, for their life is very challenging. I believe that the best way to outreach youths mind is to be a youth like them to understand their psychology as it differs from every individual. The same activities do get affected as the youth is choosy and subtle.

Changing activities for tomorrow

Here the question is voiced that, what substantial change can be brought apart from the current activities to eradicate the above upcoming and dynamic problems in nature with respect to behavioural management or of what medication of healing would work out.
I would comment, the activities in the practices should be expanded and conduct likewise programmes workshops on educating purity before marriage, sex, child abuse, exploitation, rape, adultery, adolescence sex, teenage mothers, drugs addiction, aids, and divorce. Workshops, seminars for sex, abuse, peer mentoring, identifying preventive measures instead of curative measures targeting the social, political and the economical factors would be effective for incorporating the overall issues to bring the insight of the good and evil sides of every consequence, discussion on essential real life skills. Our goal is to create “world changers”, inviting the sacrifiers of evil and giving and sharing healthy priorities to save ourselves and the world, before it becomes a terrible fate and a debt for our own selves.
As the world is in unsafe fists of crime, terrorism, corruption, violence, youth have been diverted to a fast-paced and expects instant opportunities. Perhaps, the approaches of these local activities tend to be helpful and may bring positive results but I still feel that there is something missing, to monitor the youth from within. In an article – Practical: The Role of the Full-Time Youth Pastor in the Local Church, by Graeme Codrington, Denomination: Baptist (All), submitted on, May 18, 1997, states that, “In a world that is so busy, and demands so much of all of its inhabitants, young people need a secure environment, where they can experiment and decide who they want to be. They need significant people to be there to help them through this process. They need role models to follow”.
Above statement eventually satisfies the fact that these folks are craving for friendly support socially and for stimulation. Overall factors which conglomerate are peers, parents, teachers, church members and Christian community. All factors rely on one common feature which constitutes leadership. Ironically, most youth do understand the surrounding factors but the factors themselves become tough unknowingly that they can’t quite control the situation which then becomes too late to recover. The task is questioned commonly as what kind of leader a person should be to prove creditability and capability to influence the youth to pursue the direction towards god? In an article again stated by, Graeme Codrington, Denomination: Baptist (All), – Practical: The Role of the Full-Time Youth Pastor in the Local Church, submitted on, May 18, 1997, “Young people are not just “little adults” (cf. Elkind 1984:18). They are complex individuals who are battling to deal with the awesome transformation of their bodies, minds, and emotions. They are in a time of transition and growth, developing from the birthed bundle of potential to a fully integrated, functional member of society. The church is in a unique position to assist in this process”. Church as a role model fosters spiritual growth in every youth making them responsible to participate in Christian faith; she is a sign for an entrance of the god’s kingdom to the world of salvation, repentance, justice and peace to bring equality. She struggles hard and performs her duties wholly and solemnly reminds parents to structure their offspring’s life in Christian formation.
Church members acting as supporters, preach to establish and to promote a platform and share to encourage several types of civic, cultural, religious educational associations. In an article by Arthur Paul Boer – What must a Pastor know? Reflection on Congregational studies defines on writer James Hopewell’s statement saying beyond the embarrassment. “He has also observed that churches are sometimes chagrined by the change of hypocrisy and lament that they cannot measure upto ideals of Christian community”. Writer James Hopewell referred by Arthur Paul Boer notes that Christian leaders are incharge and build a church thereby rise in hypocrites. I observe practically that, though the world is changing, church strategy is also changing in complementing the growth. It still targets the set mission. Even though, somewhere in the corner hypocrites do exist but church leaders aim to find out what is the outcome in the people from the traditional, theological and biblical practices.
Perhaps according my research, I suggest they experiment bringing out good approaches to youth’s growth. Instead of the current activities followed in churches I would want to suggest the approach can be focused to bring in the outcome irrespective to exploration and innovation of ideas and thoughts for internal and external behaviour of an individual related to the surroundings around him, deepening of commitments to the teaching, provide opportunities to analyse socially and theologically and viewing his life in a theological manner. To build a framework of an activity consist of – to have an experience “like us”, to sense new boundaries by exploring new links to every Christian among themselves and to god across social and cultural boundaries.
In addition, exploration and inventive programmes can be executed to judge youth’s spirituality. Daily opportunities resulting in disorientation gets support through mission of god. Integration conceptual activities also can help in building and to capture ‘a born leader’. Church leader serves them as task leaders in the corrosion and freeing the task of a disconnected mind by planning tactics and dividing the burden of other’s through consultation. As the purpose is commitment, to serve the lost, skill based leadership formation training programmes can be organized to develop an effective leader so as to sustain the capability and capacity of the leader to solve the complaints lies in the dimensions of the ability. Workshops on intersections to shape boundaries of an individual and communities through theological and biblical language, symbols, and rituals to attain certain centered objectives.
As growth of globalization is tremendous, these leaders come across and face new opportunities and challenges. I believe they help in building an integral performance in conducting entrepreneurial business-based activities, describing the activities because youth’s mind is business-oriented, therefore the activities are to be structured keeping business in mind involving biblical and theological approaches with the existing resources for a business oriented youth. They tend to produce facilitate management sources to sustain and develop faith and love. When the youth develops a church from within, he will be able to observe and analyse the holistic environment.
The activities require presence of not only church members but also worshippers for youth development in successful implementation of these practices. Some worshippers form in small groups, some large varied to race culture. Arthur Paul Boer also examines simultaneously that when a group of pastors were having service of congregation, one among them exclaimed in deep breath “It showed me I’m not alone”. So often in our churches we berate ourselves for problems we face: not enough men, too few youth, preponderance of a certain race or culture. He is clear with the fact that a single person fails, unity increases strength. We ourselves give birth to a problem and then strive hard to face it because as there are few leaders left to catch a grip to support a large community. Due to less number of youth, less support is achieved to sustain the laws and policies of the church and unable to accomplish god’s mission. It is not only one who contributes but many. Above mentioned statement “It showed me I’m not alone” expresses that each race and culture form their own group; build small churches for their own community within their own boundaries, where god expects togetherness, wholeness. It requires lot of efforts to help small churches grow whereas large church with mass contribution grows as their already exist efforts in large numbers which take over the chained actions for development. Whether single church group or many, big or small, the development is important.
On this contradiction, I would suggest that this also includes that in small group the development is paid more attention and given a close eye, problems are spotted quickly and easily to meet the challenges. No matter how large or small challenges occur, the way we approach it is unique and comprehensive as this brings out effects of development in the youth. Whereas in large it becomes difficult to assist as there are more than one individuals. Due to small groups according to races and culture, differentiation exists. But the important criterion is group commitment and work effort in all sets of practice for congregations in any race or culture for a healthy youth so that to accomplish god’s mission. As a result both objectives are co-related to each other.
To understand the nature of Christian youth it is a very distinguished and a unique phenomenon. Due to the increasing issues of ‘peer pressure’, this has led to the obstruction in the development of youth. There are negative as well as positive aspects of it. Negative aspects influence a weaker mind. It is the most consistent findings revealed in observation. Due to the inquisitive innocence, an innocent becomes a prey of the negative aspect, thereby exploited and develops an evil companionship where he adopts negative qualities and habits. But there is positive aspects as in there are some groups who work towards peer relationship. Here innocent gets an opportunity to identify his fear, weakness and have control over his own power. The peer mentors play the part in organizing programmes to understand the behaviour. They interact with the teens and open lines of communication, build up action plans to change the behaviour by using the discipline skills wherever necessary. As church members play an integrate role, it is a challenge for them to develop the youth and make Christian education reachable to them.
Teachers are responsible preachers. Youth growth depends on a teacher infact they are the true facilitators of our learning, are Baptist figures and true authors of an individual’s life book. They also act as the resource developer and planner setting the curriculum for the healthy growth of an individual, depending how the curriculum is designed with the kind and level of leadership skills to recognize the youth psychology. Parents play a significant role in Christian education. They are the promising leaders which shape up Christianity, infact are the real teachers of Christian education. Parents act as a moral standard and support, therefore can synchronize to their growing youth to be aware from their early hood to gain knowledge in Christian faith and this is done when they themselves too experience a fullness of church.
Misunderstandings and miscommunication between parents and their children are one of the issues which follow breakings in the development of the youth. Due to parent’s own principles, for respect and love of family values often creates harmness to the children’s growth which tempts them to behave against them. Thus youth becomes a totalitarian of his own life by going against the values and ethics and unknowingly gets stucked in the torturous situations. Most Christian youth, fail to act upon the 10 commandments of bible.
I must say, I myself as a youth in my real life experience have observed that the originality of the commandments has changed excessively and replaced with the following:
Thou must worship money
Thou must “lyrically” murder
Thou must have evil possession
Thou must have sex
Thou must enjoy drug addiction
Thou must prosper, worship own self
Thou must not feel guilty
Thou must have no respect for ancestral values
Thou must not serve, sacrifice
Thou must differentiate
Due to the above, youth fails to feel guilty in which guiltness is a part of our conscience creating a false belief system as an obstacle in his maturity and creating structure of his own. Under such circumstances he avoids promoting prayer, sacrifice, grace, redemption, worship and meditation, atonement. Considering money and sex are the only two things reliable to satisfy the needs, creating a limitation and a boundary for establishing personal spiritual growth and development.
In general terms, when the efforts of religious and educational institutions, society lack to perform the planned task for Christian education, a positive approach is expected and constructed to gain knowledge and teaching through parents and teachers. Youth must be aware of guiltiness which is a gift from god to help us in being and doing well.
Still the question is raised in a Journal: Volume 5 Number 4, October 2003 by Author Charlene Tan, “Can Christian teachers and parents teach Christian beliefs without indoctrinating their students and children?”
Yes, they can teach Christian beliefs without indoctrinating their students and children they need to be careful when a child is to be handled as their minds are immature. At times it is difficult to understand them because their way of thinking is varied. Firstly before going to the next process, the first process has to be resolved. As teachers and parents are the role models for the development. In order to develop and understand these three role models should be systematically developed first. Only by abiding this rule, they can achieve the development in child. But the point lies beneath that how teachers and parents can prove themselves as an effective source of development by keeping in mind the relative factor of Child’s mind compatibility and psychology? As there are variations in psychological behavior teachers and parents should be mentally prepared, be changeable and adjustment oriented accordingly.
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The political and current affair of the nation is affected by corruption and evilness rationally which gave birth to vivid factors like jealousy, modesty and so on, making human’s built a tendency to mislead the positive factors. The situations have made the teachers adapt those inequalities within them, affecting the surrounding factors. Parents have too due to their increasing self priority created barriers of understanding among their families.
Many people are often drawn towards the attention of the church because of their felt needs and not for spiritual needs.
For instance, it does occur that why the youth is tuned out of his own way? Even in their interaction with their own members it tends to happen with them that they fail to hear a word said to them – stating “I didn’t hear a word you said?”, even though it is obvious that they have said something relating to us. This proves a kind of negligence in contacting the positive mechanism which grows in the back of our minds. Such system blocks all the wanted and useful messages allowing us to hear and see only what our mind tells us to hear and believe. As this tendency is increased in the youth generation, it is creating gaps between a believer and faith of god.
The question is – How? How can we overcome this problem? Youth have themselves developed a capacity in mind to hear only what pleasures them without taking a decision that whether it is false or truth. My query is – How we can bring these groups of youth closer to god? Unconsciously resulting in unexpected calamities and unknowingly they are unable to repent it wisely. Due to this increasing factor, youth can’t get a grip of effective communication and develop themselves internally. Here the parents then enter the scene to play their role.

The main question lies whether the local churches fulfill and meet to mature disciples in Christian education?

As stated above, ‘youth’ are the most critical of all critics when it comes to religion. In this modern era, youth is distracted to church because they are building castles in air due to the unmaterialistic desire. Youth today have focused their vision to crave success and prosperity for their rising life graph; they exploit their own ones due to greed and selfishness. During the primary phase of struggle and hard work, youth craves to achieve prosperity, at the same time, do thank god and accept his involvement for success, but hand in hand, lack to follow the bibles ethics which says to respect others in and with unity. Due to the competition and growth politically, more often youth seem to push the fellow mates and strive to takeover their place. They themselves are unaware that they give birth to exploitation and inequality. And due to inequality, unity is declined, wherein bible does not specify inequality. In a book source, Pastor – “Rick Warren’ – illustrates in his book – The Purpose-Driven Church -“The issue is church health, not church growth!” declares warren. “if your church is healthy, growth will occur naturally. Healthy consistent growth is the result of balancing the five biblical purposes of the church.”
In addition to this he also declares that “If u concentrate on building people, God will build the church”.
I agree at a certain point with the above statement. I herewith would want to magnify on “How would one build a healthy youth for a healthy church”? In this sense I believe that both are co-related with each other. Again the issue arises in my mind ‘How will the church be healthy if the youth is unhealthy?’ The issue can’t be only concentrated on church. For a church to survive, the basic foundation is the youth and for the youth to be saved and attracted the church has to be healthy. In my knowledge it is a ‘Vicious Circle’.
Local churches upto some extent do specifically fulfill the discipleship through the practices and play a great emphasis in fulfilling and conveying the message of god to us, but still lack to read the minds and bring the youth closer to her, for which she has to upgrade her atmospheric appearance with new packages to reach the youth in a new taste due to the competitive modernism which is hovering on the youth.
The latter part can play the best part coz when first falls in place, everything else falls in place, from the beginning to the end, from all angles in all walks of life. Towards a healthy faith, healthy church can turn and seed a growth of spirituality through which mankind will grow spiritually from within thereby causing church growth.
Author Perry G. Down states in his book – “Teaching for spiritual growth” that ‘how can we best enable Christians to grow towards maturity?’ For this question he suggests three key concepts- ministry, believer, and purpose. But my understanding says that these concepts are incomplete somewhere to create a bond in reaching the results because today’s youth is attracted towards the unrealistic worldly matters, but has resulted in declination towards the god’s spiritual growth. The major role connecting these three concepts is commitment and effort. As the church ministry is the foundation pillar, the main aim is how much measure of commitment is valued and given to achieve the target successfully. Mankind is able to commit only when he chooses the right direction in fear and is able but this is unfortunate as the alien world tend to let us unidentify the type of strategies of growth for maturity. By identifying the type of strategies of growth, we can understand the level of growth required towards maturity at which we can be spiritual. Another reason for in growth is fear. As the youth fears to face unexpected problems, the efforts are less and require the hierarchy’s support.
Author Gary C. Newton stated in his book – “Going towards spiritual maturity” quotes the principle that “God is ultimately responsible for all spiritual growth”. The question arises at this point that if god is responsible for everything, what will be the purpose and role of human? I comment that while god supplies the resources like bible, church, Holy Spirit, baptism, it is also our responsibility to supply effort and commitment to utilize those resources and give results to god. In bible, Paul highlights this principle of his personal lifestyle and in his teachings comparing with the example of a soldier or athlete to illustrate the amount of sincerity and efforts. (1 Corinthians 9:24-27), Paul states that “In a race all the runners run, but only one gets the prize”. I herewith conclude in a Christian race all runners (ministry, believers, purpose) will fail to get a prize if there is no effort that is commitment from everyone.
Along with the concept of ministry, believer, purpose; effort is also the key concept and it has to be achieved from the youth as well. A healthy youth will gain efforts only when the growth will favour them from within, when the forces of the ministry believers and youth will collide with each other to form a healthy growth.
This will create a mutual relationship between god’s provisional resources and our active involvement in process which is more clearly in Philippians 2:12-13: “Continue to work out your salvation with fear and trembling, for it is god who works in you to will and to act according to his good purpose”. This principle is intricate but the application is clear.
If one is to grow towards maturity in Christ then one must cultivate and demonstrate the efforts with passion, Philippians 2:17-18: ” But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. So you be glad and rejoice with me”.
Therefore the conclusion lies in the above concept, both; effort of the youth along with the work of ministry, believers proves in the healthiness of the church. In the book “Youth At Risk” by Peter Christian Olsen, 2003, he highlights four basic needs which he has clearly created an awareness of the effects that affects the development of youth:
Acceptance – belonging
New beginnings and second chances – forgiveness
Significance – generosity
Freedom – independence
I agree with his confirmation that he examines in deriving the above developmental needs from the provision of the Almighty’s resources as the absence of these needs do intentionally contribute in how they shape the personality, maturity, responsibility and stability of emotions. He emphasizes Christian community in respond to the needs determining that, the resources will be polishing youth through support during the fear and avoid them from destruction. At times the concepts will be foreign, indigestive for youth because unable to realize its importance. Rather the community need not re-interpret or change the language but simplify their thoughts and improve their visionary and understanding by change in structure through a friendly communication by becoming an effective leader to bridge the gap between the church and the youth. Therefore forces and efforts are needed for decision making which is an effective key in respond to ministry believer and purpose for a possibility of a healthy youth to build a healthy church, which will make the church flourish.

Supporting surveys

According to a survey, some findings proved that church fails to answer every question of the youth.

Q.1 In what way and sense is Christian religion, faith and church viewed by today’s modern youth?

Youth of today’s modern era is firm on the point stating that inspiration is lacked in religion; they feel that the world is divided through religion and is the major factor which is affecting the growth. A 17-year-old Jude from Kent says confidently that “He does not agree with the church who talks on subject morality” and is “Overfilled with traditionality”.
Youth pick their ideas which suit their taste through various religious beliefs. There are few in bunch who strongly believe, there exist only single religion which has controlled the truth. Young generation refer to perform all activities as per their own desire which in return less importance to the religious belief are being given, which gives birth to the side effects of the conduct.

Q.2 Why do young crowd feel that Christianity is not a ‘happening’ cultural activity?

An 18-year-old Marcus said that he left church when he was 15 because the teachings did not amuse him and it did not interest him of anything as a youth.
The major quest, a struggle for a religion is to impose an exertion of force of involvement in terms of attraction. I usually attend church service wherein I find young ones missing the services. I kept questioning myself that, where the young crowd has disappeared? Surprisingly the young ones have taken charge for the attendance of the church. In this consequence the church should give priority to change its curriculum and its way of presenting the services with new attractive packages for enhancement.

Q.3 Are the young preachers practicing different approaches in Christianity declining. What are your suggestions?

As the attendance of the youth in church has declined, but on the other hand people practicing approaches are increasing in numbers. The following is revealed through one of the youths that more the deepening are the studies of the bible, more a person becomes a hypocrite of the Christian leadership and unintentionally accepts and performs the lifestyle of the clergy right or wrong at times unknowingly. In such case, the practices are affected and become different from those which are to be precise. Seen are still some true Christian youngsters who are different in their attitude and conduct, but in spite of such difference, they are not involved into the immorality and violence activities with other youths. They present themselves as they are from a different unknown religion, but practice the religion and it

This is intended to be a point of reference rather than suggestions for design, but with the number of medieval-based fantasy RPGs out there, I figured this might be useful.
Regarding accuracy, there may be points of contention among medieval enthusiasts, so I'll do my best to support my arguments
Sword Names
Naming conventions are likely not terribly important to many designers. However, if you want to separate your classification style from Dungeons and Dragons (who refer to mail armohauberks as "chainmail") and other entertainment media, this explanation may be helpful.
Specific typologies of swords are very scarce in medieval manuscripts, and the most common description of any sword, regardless of geometry, is simply called "sword". And though I have seen names like "longsword" and "bastard sword" used in Early Modern texts (Capulet: "What noise is this? Give me my longsword"), I haven't seen them in medieval texts, though that does not necessarily mean the terms were invented in the 16th century. Overall, I would still say "longsword" is a fair term to use in a RPG
However, swords that classified as a longsword in museums are typically of hand-and-a-half grip, which means they can be effectively used in either one or two hands, much like a bastard sword. As such, there is no consistent historical or academic distinction between the longsword and bastard sword. If you refer to every mid-length sword as a longsword, there is no contradiction here.
The "great sword" is particularly confusing. Again, a modern use refers to large two-handed swords often as a greatsword, and this is not necessarily wrong, but there is some complicated context here. In the 15th and 16th centuries, the Gaels referred to their two-handed swords as "claymore" which translates to "great sword". However, the Tudor dynasty banned Gaelic in the 16th century, and later on, "claymore" was used to refer to Scottish short swords. In medieval manuscripts however, the phrase "great sword of war" referred to a sword with the geometry of a bastard sword (with a grip length of a hand and a half) and it was theorized by Ewart Oakeshott that its intended use was for "ponderous" mail-defeating blows on horseback due to its weight distribution. These swords saw use generally through the 13th and 14th centuries and fell out in favor of more specialized swords such as the longsword proper, which featured tapered designs more suited for defeating plate armor, which emerged as a full plate harness sometime near end of the 14th century
Weight
Regarding weights, swords are deceptively light, and it's been reported that historic swords in the Met's gallery have much better balance than modern replicas. Here are some weights listed for various swords:

• British two-handed sword, 15th century, 5 pounds 3 ounces, total length 4 feet 9 inches
  
• Italian two-handed sword, 15-16th centuries, 6 pounds 2 ounces, total length 5 feet 6 inches
  
• German hand-and-a-half sword, early 16th century, 4 pounds, total length 4 feet 2 inches
  
• German hand-and-a-half sword, early 15th century, 3 pounds 7 ounces, total length 4 feet 1 inch
  
• German rapier, late 16th century, 3 pounds 11 ounces, total length 4 feet 6 inches
  

(The Met appears to have stopped using the term "longsword")
Function
Before the late 14th century, swords typically had flat or lenticular blades and broad tips meant for hewing. Their increasing mass from earlier centuries implies that they were specialized for defeating mail armor. As such, in the 15th and 16th centuries, Irish and Scottish infantry were still wearing mail armor without plate defenses on the body, and their claymores featured broad blades of German construction, supporting the argument for defeating mail. Modern impact tests show that swords do a fantastic job of inflicting grievous injuries through mail armor, even though the sword doesn't actually cut through the links.
As plate armor increased in prevalence, swords with tapered blades, diamond cross sections, and reinforced points proportionate followed suit, and from what I've seen of surviving pieces as well as artwork, tapered swords and "estocs" dominated in presence during the 15th century. Medieval dueling accounts and at least one full contact sparring YouTube channel I've seen (Dequitem) demonstrate that thrusting strikes against gaps in plate armor such as the inner thigh and underneath the aventail or sallet visor are quite accurate and deadly, which contradicts a popular notion that swords were merely backup weapons, nearly useless against plate armor.
Further, those who might not deny the effectiveness of swords may still say that polearms dominated the battlefield, though this claim requires more nuance. Since set-piece, open field battles were often separated by years (3 years between Formigny and Castillon, 10 years between Crecy and Poitiers), many active knights would live without ever seeing a full blown battle! Instead, the most common military engagements were night raids, small scale sieges with ladders, and minor skirmishes and ambushes—all situations where the sword would prevail. Even in open battle, once unit cohesion started to break down, close-quarters combat with swords, axes, and warhammers took center stage, as is famously evident in the Battle of Agincourt 1415
It is also widely believed among medieval enthusiasts that swords are inferior battle weapons to the mace and warhammer, due to their ability to inflict concussive force through plate armor. Medieval fight reenactor "Dequitem" addresses this concept thoroughly in his response video to Matt Easton, where he supports his argument with clips of full contact combat with blunt weapons: https://youtu.be/TbiGZNNs2oI?si=PIPYUDPUsMFYkM2K
To summarize the video:

• swords have more mass and more rotational force on the swing
  
• mace and hammer strikes are only effective against the head (against armor), but don't deal one-hit stopping power
  
• maces and hammers have a much smaller width of effective striking contact, and are easier to parry due to the angle of incidence
  
• thrusts in the halfsword are both powerful and accurate, and thrusts are more difficult to parry than other strikes
  

LEG (Longitudinal Efficiency Generator) CPU Architecture

The LEG (Longitudinal Efficiency Generator) CPU architecture is an innovative and open-source design that aims to surpass existing architectures like RISC-V and ARM, and integrate a GPU component with features superior to NVIDIA's GPUs. LEG also includes efficiency cores similar to Intel's CPUs to reduce power consumption, thereby eliminating the need for fan cooling. Furthermore, it draws inspiration from Qualcomm's chips for mobile phones to optimize performance and power efficiency. Here's a detailed description of its key aspects and an analysis of its superiority over existing technologies.

1. Instruction Set Architecture (ISA)

• Advanced RISC Principles: While building on RISC principles, LEG introduces optimized instructions for common and specialized tasks, enhancing both performance and energy efficiency.
• Extended Instruction Set: Broader native instructions for cryptography, machine learning, and specialized tasks, reducing reliance on additional hardware accelerators.
• Variable-Length Instructions: Supports 32-bit and 64-bit instructions, balancing simplicity with efficiency.
• Microcode Flexibility: Allows for easy updates and enhancements to the instruction set without requiring hardware changes.

2. Modularity and Scalability

• Micro-Architecture Modularity: LEG’s core design is highly modular, facilitating customization and scalability from small embedded systems to large supercomputers.
• Core Configurations: Multiple core configurations (single-core, multi-core, heterogeneous) to address varied performance and power requirements.
• Cluster Architecture: Supports clustering of cores for large-scale parallel processing with seamless communication protocols.
• Heterogeneous Computing: Natively supports heterogeneous computing environments, similar to ARM's big.LITTLE architecture, but with more flexibility and configurability.

3. Enhanced Performance Features

• Out-of-Order Execution: Advanced out-of-order execution engine to maximize instruction throughput and minimize stalls.
• Branch Prediction: State-of-the-art branch prediction algorithms to minimize control flow penalties.
• Speculative Execution: Safe and efficient speculative execution techniques with robust security mechanisms to prevent vulnerabilities like Spectre and Meltdown.

4. Energy Efficiency and Power Management

• Dynamic Voltage and Frequency Scaling (DVFS): Real-time adjustments of voltage and frequency to optimize energy consumption based on workload.
• Power Gating: Fine-grained power gating techniques to shut down unused processor parts, improving power efficiency.
• Efficiency Cores: Includes low-power efficiency cores similar to Intel's efficiency cores, reducing overall power consumption and eliminating the need for active cooling solutions like fans.

5. Security and Reliability

• Built-in Security Features: Hardware-implemented security features like encryption, secure boot, and trusted execution environments.
• Memory Protection: Advanced memory protection mechanisms to prevent unauthorized access and buffer overflows.
• Error Correction: Enhanced error detection and correction to ensure data integrity and reliability.

6. Compatibility and Interoperability

• Backward Compatibility: Compatibility modes to support legacy software and facilitate migration from older architectures.
• Cross-Platform Support: Designed to be compatible with a wide range of operating systems and software environments, fostering a broad ecosystem.
• Standard Interfaces: Utilizes standard interfaces for peripherals and memory, ensuring compatibility with existing hardware ecosystems.

7. Development and Community Support

• Open Source: Fully open-source under permissive licensing, encouraging innovation and contributions from the global community.
• Comprehensive Documentation: Detailed documentation and development tools to support learning, development, and deployment.
• Ecosystem Development: Active encouragement of ecosystem development, including partnerships with hardware and software vendors.

8. Innovative Features

• AI and ML Optimizations: Native support for AI and ML operations with specialized instructions and hardware accelerators.
• Parallel Processing Enhancements: Advanced support for parallel processing paradigms, including SIMD and MIMD.
• Real-Time Processing: Features optimized for real-time processing requirements, ensuring minimal latency and high predictability.
• Integrated Neural Processing Units (NPUs): Hardware support for neural networks and AI workloads integrated directly into the CPU.

Integrated GPU Component

• Efficiency Cores in GPU: The integrated GPU includes efficiency cores similar to Intel's CPU efficiency cores, which significantly reduce power consumption while maintaining high performance.
• Advanced Graphics Processing: Incorporates advanced graphics processing units that surpass the capabilities of NVIDIA’s GPUs, optimized for performance and energy efficiency.
• Unified Memory Architecture: Implements a unified memory architecture that allows seamless data sharing between the CPU and GPU, reducing latency and increasing performance.
• Fanless Cooling: The efficiency cores and power management features enable the GPU to operate without the need for active cooling solutions like fans, making it ideal for compact and portable devices.

Inspiration from Qualcomm's Chips

• Mobile Optimization: Draws from Qualcomm's expertise in mobile chip design, optimizing LEG for low power consumption and high performance in mobile devices.
• System-on-Chip (SoC) Integration: Integrates various components (CPU, GPU, NPU, modem, etc.) into a single SoC, similar to Qualcomm's approach, ensuring high efficiency and performance.
• Adaptive Power Management: Uses advanced power management techniques derived from Qualcomm's mobile chips to dynamically adjust performance and power usage based on the current workload.
• Connectivity: Includes advanced connectivity features like 5G support, Wi-Fi, and Bluetooth, ensuring seamless integration into modern mobile and IoT devices.

Comparison with ARM

• ISA Extension: LEG offers a more extensive set of native instructions tailored for emerging technologies like AI and ML, potentially surpassing ARM's capabilities in these areas.
• Modularity: LEG’s design is more modular, supporting a broader range of applications from IoT to HPC, whereas ARM requires different core designs (Cortex-M, Cortex-A, Cortex-R) for different use cases.
• Security: LEG integrates advanced security features directly into the hardware, providing stronger and more comprehensive protection compared to ARM's TrustZone and other security measures.
• Energy Efficiency: LEG's power management techniques are more sophisticated, ensuring better performance-per-watt ratios than ARM, which already emphasizes energy efficiency.
• Community and Ecosystem: LEG emphasizes a robust open-source community, potentially fostering a larger, more diverse ecosystem compared to ARM’s predominantly proprietary ecosystem.

Comparison with RISC-V

• ISA Extension: LEG has a more comprehensive native instruction set, especially for specialized tasks like AI and cryptography.
• Modularity: LEG offers a highly modular design that can be easily customized, whereas RISC-V requires more effort to scale and modify for different applications.
• Security: LEG provides advanced, built-in security features that are more integrated than the current implementations in RISC-V.
• Energy Efficiency: LEG includes sophisticated energy management techniques, surpassing RISC-V’s capabilities in terms of power efficiency.

Comparison with NVIDIA GPUs

• Efficiency Cores: LEG's GPU includes efficiency cores that significantly reduce power consumption, unlike NVIDIA's GPUs which generally require active cooling.
• Unified Memory Architecture: The unified memory architecture in LEG reduces latency and increases performance, offering a more integrated solution compared to NVIDIA’s discrete GPUs.
• Fanless Cooling: The power-efficient design of LEG's GPU eliminates the need for fan cooling, making it ideal for compact and portable devices, a clear advantage over NVIDIA's typically high-power-consuming GPUs.

Extra Security Features:

It also incorporates an internal TPM for secondary authentication of the TPM itself.

By Rahman Yaacob - May 16, 2024
Negotiations over a “code of conduct” (COC) in the South China Sea between the Association of Southeast Asian Nations (ASEAN) and China waxed and waned for two decades.
Last July, in a bid to expedite an agreement, a three-year deadline was agreed to conclude the talks.
Nothing comes easy in this multifaceted dispute. Even the title of the agreement to hurry along the talks – Guidelines for Accelerating the Early Conclusion of an Effective and Substantive COC – arguably reflects the urgency but also the complexity.
China, Taiwan, and four ASEAN member states – Brunei, Malaysia, the Philippines, and Vietnam – each have overlapping maritime claims to the South China Sea. The negotiations for the code, however, involved all ten ASEAN members with its consensus model and China.
Two major points will likely derail the objective of accelerating negotiations for a code to manage the South China Sea disputes peacefully.

“One ASEAN negotiator explained that some ASEAN negotiators turn up ill-prepared, often needing to consult their capitals for instructions on almost every discussion point.”

The first issue is the state of the talks themselves, where trust between the parties is plainly lacking. ASEAN negotiators privately explain that even agreeing on the geographical area the code should cover – termed the Zone of Applicability – has proven difficult because of the different parts claimed in the South China Sea, whereas officials on the Chinese side believe some ASEAN states are asking for the sky – i.e., demanding China to give up its sovereignty in the South China Sea. Only then, ASEAN negotiators see China changing the goalposts during the negotiations.
But not all blame is sheeted to China. Some ASEAN members are seen as laggards in the negotiations, not fully committed to the process, not believing they have much at stake in the disputes.
One ASEAN negotiator explained that some ASEAN negotiators turn up ill-prepared, often needing to consult their capitals for instructions on almost every discussion point, hampering progress, despite meetings being held five and six times annually. Wry humour has taken hold, with jokes about another agreement between ASEAN and China within the next few years to “Accelerate Further the Already Accelerating Process for the Early Conclusion of an Effective and Substantive COC”.
The second issue concerns the quality of the outcome. There are doubts whether China will be willing to sign a legally binding agreement, given that it has already dismissed the outcome of the Permanent Court of Arbitration’s ruling in 2016 against its claims in the South China Sea.
Should that hurdle be overcome, there are concerns about implementation of the code. Will there be an effective mechanism to monitor and enforce any violation?
If not, what does the code amount to? And also, given that ASEAN operates with a consensus decision-making process, will the deadline push ASEAN members to water down the substance of the agreement?

“Setting a deadline for negotiations on a code of conduct doesn’t necessarily hasten an agreement.”

Talks on the code of conduct, it must be acknowledged, are only part of the broader ASEAN engagement with China on the South China Sea. ASEAN’s efforts with China stretch back years, to 1990 when Indonesia held the first workshop on the South China Sea involving the different claimants. In the decades since, there have been efforts to engage in joint cooperation on extracting resources and protecting the environment in the disputed waters.
Yet, 34 years on, militarisation has been the dominant theme. China’s artificial islands bristle with military facilities and long runways. Beijing has adopted a more aggressive approach to asserting its claims, lasing, using water cannons, and ramming against other claimants’ boats. Vietnam has expanded its presence and deployed missiles. The Philippines is seeking to fortify its position.
So setting a deadline for negotiations on a code of conduct doesn’t necessarily hasten an agreement. Meantime, ASEAN claimants should continue to build up their capabilities and work with other external powers, such as Australia and Japan, to defend their maritime interests. Sometimes, the potential ability to inflict military pain on the other party may be just the instrument for diplomacy to work well.
This story originally appeared on The Interpreter, published by the Lowy Institute for International Policy.
https://www.bairdmaritime.com/security/non-naval-security/coast-guard/opinion-a-code-of-conduct-wont-solve-the-south-china-sea-crisis/

Unlike a centralized server operated by a single company or organisation, decentralized storage systems consist of a peer-to-peer network of user-operators who hold a portion of the overall data, creating a resilient file storage sharing system. These can be in a blockchain-based application or any peer-to-peer-based network.
The Electroneum Smart Chain itself can be used as a decentralized storage system, and it is when it comes to code storage in all the smart contracts. However, when it comes to large amounts of data, that isn’t what the Electroneum Smart Chain was designed for. The chain is steadily growing and every node on the network needs to be able to store all of the data. If the chain were to expand to large amounts of data (say 5TBs) it wouldn’t be feasible for all nodes to continue to run.
Due to these constraints, we need a different chain or methodology to store large amounts of data in a decentralized way.
When looking at decentralized storage (dStorage) options, there are a few things a user must keep in mind.

• Persistence mechanism / incentive structure
• Data retention enforcement
• Decentrality
• Consensus

Persistence Mechanism / Incentive Structure
Blockchain-based
For a piece of data to persist forever, we need to use a persistence mechanism. For example, on the Electroneum Smart Chain, the persistence mechanism is that the whole chain needs to be accounted for when running a node. New pieces of data get tacked onto the end of the chain, and it continues to grow - requiring every node to replicate all the embedded data.
This is known as blockchain-based persistence.
The issue with blockchain-based persistence is that the chain could get far too big to upkeep and store all the data feasibly (e.g. many sources↗ estimate the Internet to require over 40 Zetabytes of storage capacity).
The blockchain must also have some type of incentive structure. For blockchain-based persistence, there is a payment made to the validator. When the data is added to the chain, the validators are paid to add the data on.
Contract-based
Contract-based persistence has the intuition that data cannot be replicated by every node and stored forever, and instead must be upkept with contract agreements. These are agreements made with multiple nodes that have promised to hold a piece of data for a period of time. They must be refunded or renewed whenever they run out to keep the data persisted.
In most cases, instead of storing all data on-chain, the hash of where the data is located on a chain gets stored. This way, the entire chain doesn’t need to scale to keep all of the data.
Additional considerations
IPFS↗is a distributed system for storing and accessing files, websites, applications, and data. It doesn’t have a built-in incentive scheme, but can instead be used with any of the contract-based incentive solutions above for longer-term persistence. Another way to persist data on IPFS is to work with a pinning service, which will “pin” your data for you. You can even run your own IPFS node and contribute to the network to persist your and/or other’s data for free!
Data Retention
In order to retain data, systems must have some sort of mechanism to make sure data is retained.
Challenge mechanism
One of the most popular ways to make sure data is retained, is to use some type of cryptographic challenge that is issued to the nodes to make sure they still have the data. A simple one is looking at Arweave’s proof-of-access. They issue a challenge to the nodes to see if they have the data at both the most recent block and a random block in the past. If the node can’t come up with the answer, they are penalized.
Consensus
Most of these tools have their own version of a consensus mechanism but generally they are based on either proof-of-work (PoW) or proof-of-stake (PoS).
Related Tools
IPFS - InterPlanetary File System is a decentralized storage and file referencing system for Ethereum.

• Ipfs.io↗
• Documentation↗
• GitHub↗

Further Reading

• What Is Decentralized Storage?📷 - CoinMarketCap
• Busting Five Common Myths about Decentralized Storage↗ - Storj

I ran out of room on my last post, so this is just going to be a continuation of that. This is Vedic astrology once again.
Yoni
Purva Bhadrapada Nakshatra is associated with the male lion yoni. Together with the pillar of light as one of its symbols, this brings to mind the story of Lord Narasimha, who was an incarnation of Lord Vishnu as a part-lion avatar, where he destroyed the duality of worldy-mindliness represented by Hiranyakashipu. This of course relates to Purva Bhadrapada's nature of protection of innocence and the oncoming destruction of duality. Lions are known for their majestic presence and commanding strength in the animal kingdom, qualities that mirror the dominant and regal nature of individuals born under this nakshatra. The male lion yoni symbolizes a potent and assertive approach to sexuality, illuminating the primal instincts and intense desires of Purva Bhadrapada natives. Similar to the bold and authoritative demeanor of a lion, these individuals may exhibit a confident and passionate attitude in their sexual encounters, embracing intimacy with fervor and intensity. Purva Bhadrapada natives are often loyal, attractive, forgiving, and faithful partners, embodying the noble virtues associated with the lion yoni. There is also a connection between Purva Bhadrapada and homosexuality, which is echoed in the behavior of lions to frequently engage in same-sex relationship and mating behavior. The diversity of sexual expressions within the animal kingdom, mirroring the complexity and fluidity of human sexuality observed among Purva Bhadrapada natives is apparent here. That said, there can be a tendency to be overly sexual, as lions are known to mate up to 50 times in a 24-hour period when the females are in heat. And despite being painful for the female lion due to the barbs on the male lions genitals, that does not stop them from harassing the males for sex when they cannot keep up with their demands. Beyond their sexual nature, the lion yoni offers insights into the fundamental characteristics that shape compatibility in relationships for Purva Bhadrapada individuals. Lions are typically known for their social structure, where they live in prides led by a dominant male, with females doing most of the work in terms of hunting and caring for the young. Male lions are often portrayed as gentle and lazy, preferring to conserve their energy for crucial moments of challenge from another male, while female lions are more continuously aggressive and assertive, taking on the role of primary hunters and protectors of the pride. In the context of Purva Bhadrapada individuals, this dynamic may manifest in their views on relationships and interpersonal dynamics. Like male lions, they may view others' children as adversaries, striving to maintain their dominance and authority over a given territory. Women of this Nakshatra will behave more like female lions though, even though the yoni as a whole is of the Male lion. The yoni counterpart to this asterism is the female lion of Dhanishta.
Deciding Attributes

Activity – Nakshatras are categorized into three main modes of activity based on their inherent qualities: passive, active, and balanced. These classifications provide insights into the fundamental nature and functioning of each Nakshatra, influencing its manifestation. Passive Nakshatras are characterized by a receptive and introspective nature, expressing themselves internally. They tend to be more attuned to their surroundings, absorbing energy and stimuli from their environment. Individuals born under passive Nakshatras may exhibit traits such as sensitivity, intuition, idealism, and emotional depth. They often possess a natural ability to empathize with others and may excel in creative or spiritual pursuits that require reflection. On the other hand, active Nakshatras are dynamic and assertive. They are proactive and initiative-taking, inclined towards external expression of action like the naming suggests. Individuals born under active Nakshatras may display traits such as courage and a strong drive of pursuit. They are often motivated to pursue their goals with determination and may excel in leadership roles or competitive endeavors. Balanced Nakshatras exhibit a combination of both passive and active qualities, allowing them to adapt their behavior and approach according to the demands of the situation. Individuals born under balanced Nakshatras may possess a versatile nature, capable of both receptivity and initiative as circumstances require. They are adept at finding a harmonious medium between action and reflection. Purva Bhadrapada is a passive Nakshatra and does not rush into things.

Gender – Purva Bhadrapada is a masculine Nakshatra. This Nakshatra projects the qualities described as masculine by the sages, such as enthusiasm, logic, and initiation. This nakshatra is also in association with male planets like Jupiter and Saturn.

Direction – Purva bhadrapada's main directions are West and South East. Its looking direction is downward. Westward activities, such as introspection, meditation, and spiritual practices, are considered auspicious, as they align with the nakshatra's inward-focused energy and journey towards spiritual enlightenment. Conversely, Southeast-facing endeavors, like material pursuits, worldly ambitions, and external engagements, may be less favorable, as they distract from the nakshatra's path of inner growth and self-discovery. The downward looking direction further emphasizes the importance of grounding and introspection, guiding individuals towards activities that foster inner peace, wisdom, and spiritual fulfillment.

Tendency – Creation (as opposed to maintenance or dissolution)

Nadi – Like Ashwini, Purva Bhadrapada's nadi dosha is Aadi nadi and is related to Vaata, indicating flow of energyt from top to bottom. This nadi dosha can lead to problems with anxiety, controversy, divorce, and matters related to children.

Overall Auspicious activities – Purva Bahdrapada is good for activities that are difficult or impossible to reverse, such as argument, violent or destructive tasks, meat selling, battles, legal proceedings, weapons handling, aggressive behavior, risky activities and investments, endings and completions, dealing with death-related matters like funerals, removal of obstacles, terminating relationships, demolitions, handling waste, rituals to remove obstacles, occult practices, meditation, group ceremonies, technology-related tasks, and agricultural matters.

Overall Inauspicious activities – Purva Bhadrapada is not good for activities that require stability and peace, such as travelling, sexual intercourse, marriage ceremonies, negotiations, reconciliations, initiating things, establishing new relationships, beginning journeys, farming or gardening, creative endeavors, childbirth, religious ceremonies focused on positivity, dealing with authority, and generally any activity requiring patience or a gentle hand.

Capacity – Purva Bhadrapada is Ugra, meaning fierce or intense. Ugra nakshatras are characterized by their aggressive and forceful nature. The energy of Purva Bhadrapada can be both destructive and transformative. This nakshatra is associated with breaking down old structures to make way for new growth. Ugra nakshatras are suitable for activities requiring fire, destruction, excessive force, and challenging enemies. They are also support activities such as tantric practices, shamanistic rituals, and other forms of deep spiritual work, with Purva Bhadrapada having the most power to cause transformations overall.

Professions – Purva Bhadrapada is associated with careers such as business administration, occupations related to death, medicine and healing (especially those related to death or geriatrics), psychology and psychiatry careers (especially those relating to asylums or loss of mental faculties like insanity or cognitive degeneration), research jobs, teaching and higher education, visionary or fanatical work like a social rights activism or terrorism, occultism and black magic, the darker side of the government/ruling elite, the darker side of the entertainment industry like pornography or scandals, weapon makers and users, soldiers and homicide forces, dark technologies, religious ascetics and monks, metal industry jobs, occupations related to the use of fire, enemies and protectors of the environment, jobs related to pharmaceuticals, and occupations that require total secrecy like illegal activities and those that require high standing for authorization. As a personal observation, I also tend to see them quite a bit in the entertainment industry as creative artists of music, media, and fashion. Their creations are usually quite popular, even though they can be a bit more dark.


Tattva – Purva Bhadrapada's overall tattva is Akasha (Ether), but is it also closely linked to Agni or fire. Akasha represents the vast, boundless nature of space. With this being the predominant Tattva, natives of this nakshatra have a tendency to look beyond the immediate or the mundane, choosing to look for the truth of reality themselves. As the element of Ether is associated with the vastness of the cosmos and the unseen realms, Purva Bhadrapada natives often have strong spiritual and mystical inclinations. They may be drawn to esoteric knowledge, occult practices, and metaphysical exploration. Connecting with sound, Ether is also the element communication. This is not practical communication though; it is more spiritual and implicit communication, where the knowledge of the universe is echoed through everything. Individuals born under Purva Bhadrapada possess an ability to communicate things without saying them. They can just kind of send out information that others attuned to them and this level of existence will be able to pick up on with little effort.

Ayurvedic connections – In Ayurveda, each individual is said to be born with a unique combination of the three doshas, known as their primary constitution or Prakriti. Like Ashwini, Purva Bhadrapada is connected to Vaata dosha, primarily being connected to the knees and the top portions of the feet. Knees are the body parts which provide us the capacity for walking and quick forward movement, such as with running and jumping. Vaata carries a moveable energy as it is said to govern movement and is associated with qualities like dryness, coldness, lightness, and variability. According to ayurveda, doshas out of balance will lead to poor health and disease. When in harmony, Vaata will provide creativity and enthusiasm, flexibility and adaptability, clear and agile thinking, healthy digestion and regular elimination, sound sleep, stable energy levels throughout the day, an overall sense of well-being and vitality, a lean physique with proportionate features, graceful movements, a healthy and clear complexion, strong and flexible joints and muscles, normal and healthy body temperature and circulation. When out of balance, the effect of Vaata can lead to anxiety, nervousness, uncontrollable restlessness, insomnia and disturbed sleep, digestive issues, dry as well as rough/cracked skin, fatigue/inconsistent energy levels, joint stiffness or pain, forgetfulness and difficulty concentrating, irregular appetite, emotional instability, sensitivity to the cold or windy weather, weight loss, brittle hair and nails, excessive movement or hyper speech, confusion, fear, tremors, and weakening muscles.

Shakti – The Yajamana Udyamana Shakti of Purva Bhadrapada manifests as a dual force, intertwining the energies of sacrifice and grand endeavors to uplift society. On one hand, this Shakti empowers individuals to engage in acts of selfless sacrifice, dedicating themselves to the betterment of society and the advancement of spiritual growth. Their willingness to make personal sacrifices for the greater good serves as a beacon of inspiration, illuminating the path towards collective upliftment and enlightenment. However, the promise of swift manifestation and profound transformation also carries inherent dangers and consequences, including unintended outcomes. They can lose their way by fixating on power and control. Overall, this Shakti gives a natural inclination towards leadership and innovation. When associated with this nakshatra, it gives these natives the capacity to envision bold initiatives and possess the drive and determination to see them through to fruition. Whether it's spearheading social reforms, pioneering scientific breakthroughs, or initiating large-scale efforts, these individuals are drawn to endeavors that have a lasting impact on the world. Moreover, this Shakti gives individuals the ability to inspire and motivate others to join them in their quest. Their pwerful presence and persuasive abilities enable them to rally support and build coalitions, creating a ripple effect that amplifies the reach and impact of their actions. They are amplifiers for change, igniting passion and purpose in those around them and mobilizing collective action towards a shared vision

Preface: This is for Vedic, Sidereal Astrology.
This took a super long time to finish, but I've finally reached a point where I think I'm done trying to improve it. This part will focus more on how Purva Bhadrapada manifests for individuals.
Nature
Purva Bhadrapada reminds me a lot of Kali Yuga. In Hindu cosmology, Kali is the final of the four ages that the world goes through as part of a continuous cycle of creation, maintenance, and dissolution. It is the final stage before the onset of a new cycle, promising the destruction of the old order and the eventual merging of all into a unified whole. It signifies a time of dual balance before dissolution of individual identities and the reunification of all existence with the divine source. This can be viewed as being similar to the process of individual death, but it is on a universal scale. Kali Yuga is considered the age of darkness and moral decline, where spiritual values deteriorate and materialism prevails. According to Hindu scriptures, Kali Yuga is characterized by widespread social, political, and moral corruption, as well as a decline in virtue and Dharma (righteousness). It is believed that, during this age, human beings face numerous challenges and spiritual tests, and the pursuit of higher consciousness becomes increasingly more difficult compared to the previous Yugas. Just as Kali Yuga tests individuals with challenges to their spiritual resolve amidst the prevailing degeneration of values, Purva Bhadrapada is a cosmic stage where one's truest nature is tested through the weakening separation of the spiritual and the material. Here, individuals are made to confront their deepest fears and desires, burdened with the challenge of facing their true nature and purifying their souls. The emphasis of this nakshatra lies in releasing attachments amidst the seduction of outer freedom and power, mirroring the spiritual trials inherent to Kali Yuga. Yet, despite challenges of degeneration, there exists a unique opportunity during the stages of both Kali and Purva Bhadrapada. Kali is believed to be the best time for spiritual progress and true liberation because individuals can attain spiritual growth more rapidly due to the intensity of the challenges they face during this period, and the same is true of Purva Bhadrapada nakshatra. Both Kali and Purva Bhadrapada emphasize the importance of transcending mundane concerns and dedicatedly seeking spiritual truth amidst the backdrop of pervading ignorance.
The primary nature of Purva Bhadrapada is that of penance and disequilibrium. Purva Bhadrapada is the stage of evolution where individuals are made to undergo intense internal transformation and dissolution, shedding layers of their being in preparation for spiritual renewal and divine return. This process of metamorphosis can be seen as a type of penance, whether embraced willingly or thrust upon them. It offers eventual rewards as they journey towards enlightenment. As the primary nature of Purva Bhadrapada revolves around penance and transformation, individuals heavily influenced by this Nakshatra are oriented towards personal introspection and societal purification, viewing their lives as both a personal quest for growth and an opportunity to contribute to something greater. Individually, they seek to cleanse themselves of past transgressions and strive for spiritual redemption, and they feel personally responsible for their impact on others. At a broader societal level, they are driven by a strong sense of justice and a duty to rectify societal wrongs of the past and present in order to contribute to the collective upliftment and purification of their community. As such, they often subject themselves and others to extreme physical, mental, and spiritual challenges. They are presented with a kind of spiritual trial of sacrifice: either they can willingly embrace self-denial and endure while remaining detached, or they can create so much desire and fear that it causes them to lose the direction of their souls in the process. While the primary manifestation of Purva Bhadrapada energy is inwardly focused on cultivating self-discipline and perfection, oftentimes to an unhealthy degree, sometimes the focus can instead shift outward. This is where Purva Bhadrapada gains a lot of its infamy; Purva Bhadrapada is revered as one of the most "difficult" and "intense" nakshatras among Vedic astrologers. It is an asterism that gets approached with trepidation due to its somber imagery and associations with themes of violence, debauchery, and malevolence. The negative traits linked to Purva Bhadrapada, such as paranoia, pessimism, and hedonism, contribute to its daunting reputation. And for the most part, the fear of this nakshatra is justified. Not only are these individuals capable of doling out punishment themselves through various means like violence, manipulation, curses, etc., but they can also inadvertently bring out the self-destructive or uncontrolled nature of others. They are the types to cause deep introspection and confrontation with one's own shortcomings and fears, often acting as catalysts for irreversible transformation of character.
In terms of Purva Bhadrapada's inherently unbalanced nature, the trajectory is quite clear. These natives are not the type to do anything in moderation and often have an unstable demeanor and sense of self. They will always be pulled towards the polar extremes of anything, but they can flip on their values rapidly following any transformative event. They may occupy the deepest levels of material saturation, completely lost in chasing fame, drugs, sex, and uncontained immoral activities. Yet, paradoxically, they can also find themselves drawn to the heights of spiritual austerity, sometimes even at the same time they are trying to maximize their material standing. This innate propensity for extremes and contradiction manifests in every aspect of their lives, from their relationships, to their goals, to their beliefs, and to their actions. They are esteemed for their amiable disposition, characterized by warmth, thoughtfulness, and a selfless inclination to assist others without seeking acknowledgment. Yet, concurrently, they are often perceived as self-serving, prone to bouts of ill temper, and housing a proclivity towards ego-centricity. Despite appearing outwardly normal a lot of the time, they can be very eccentric. They are the types to lead clandestine lives, harboring secrets and maintaining hidden facets of their personalities and activities, even to those closest to them. This can make them seem nefarious and untrustworthy. Sometimes this is the case, but despite having a reputation for deceit, many of them are known to be sincere and honorable. Yet, underlying however they are being perceived is a deeper struggle to fully identify with anything. This challenge leads to inner conflicts and uncertainties, as they grapple with their sense of self and their place in the world. They are up and down, left and right, constantly in a state of internal conflict that leaves them questioning who they really are. They can feel like they don't know themselves while still being hyper-individualistic and defensive over whatever their current sense of identity is, even though it is likely to change. These contradictions reveal the complexity of their psyche, where outer appearances often mask inner conflicts and contradictory emotions and experiences. Purva Bhadrapada natives navigate the space where boundaries are starting to blur, reflecting the burgeoning singularity of existence in their minds. Due to this, sometimes they can seem like walking contradictions, embodying multiple clashing characteristics at once. For example, while they may harbor a sense of superiority over others, they can also experience deep-seated insecurity and jealousy. They can like to be critical, but cannot handle criticism. Additionally, they might demonstrate a strong desire for independence and self-reliance, yet simultaneously crave validation and approval from those around them. These conflicting traits contribute to their complex and enigmatic nature, making them intriguing yet challenging individuals to understand to others and themselves.
Purva Bhadrapada's inclination towards extremes extends to their pursuit of goals, as they approach certain tasks with unwavering ambition and dedication. They set high standards and are willing to push themselves to extreme limits to get what they want. This relentless drive for perfection and attainment can sometimes lead them to engage in behaviors that are harmful to the well-being of themselves or others, as they struggle to find balance and moderation. At this point, you may be asking, "how is that penance if they are only striving to selfishly get what they want?" Well, the painful truth about this is that they do not really want these things. They are told by others ignorant to their situation that they will be happy when they achieve some kind of abstruse goal set forth for them by society, and they are sent on a goose-chase of material ambition to achieve happiness, but this inevitably only leads to further dissatisfaction. They are met with pain, humiliation, and harsh transformation, but they keep pushing towards their aspiration of material fulfillment. It is only when they get that job, marry that partner, become famous, etc. that they realize it does not bring them happiness or fill them with the sense of purpose they crave. In fact, this realization often leads to intense anger as they confront the worthlessness of what they spent all their time chasing. The journey through Purva Bhadrapada is undeniably arduous, but that is to be expected with such a potent force. They are called to transcend their attachments, lest they be forcefully ripped away. They begin to grapple with an inescapable emptiness they feel when interacting with the world, and this can often lead them to deep feelings of nihilism. Purva Bhadrapada natives are predisposed to being unhappy, and this is not a shallow kind of unhappiness that fades based on external circumstances. Rather, it is a deeply existential depression– a feeling of confused worthlessness and dissatisfaction they often battle with for the duration of their lives. Their experiences and attachments become increasingly burdensome as they grow more aware of the fleeting nature of life. These natives will openly acknowledge the impermanence of worldly intentions, and while this can be both good or bad, it ultimately makes their minds unpredictable and unstable. With the recognition that nothing lasts forever, a new philosophy can be used to justify any action according to moral relativism. If nothing matters in the grand scheme – where whatever you do will eventually fade into obscurity, wiped away with the start of a new cycle – then anything you do doesn’t really matter in the end. This gives these natives a sense of untouchability, a feeling to do whatever they please at their most uninhibited. And it is in this stage of recognizing one’s freedom to do whatever they want is that the test to discern their one’s nature begins. When there is total freedom, the only real concern becomes about what one chooses to do with their freedom. After all, the only harm that can come from doing what you want is ultimately the result of wanting to do something harmful. Sadly, the reality is that most people are not strong enough to fully resist the temptation of evil and would fail this test. It is for this reason that this trial is exclusively administered to individuals who possess a high level of spiritual advancement found under Purva Bhadrapda. Regardless of the difficulties they face, those governed by Purva Bhadrapada have tremendous inner strength and personal resilience, which often manifests in worldly and spiritual achievement and prosperity in various facets of their lives.
Individuals born under the influence of the Purva Bhadrapada Nakshatra are inherently inclined towards detachment from external influences. This detachment often leads them down two distinct paths. Some choose to embrace a life unbound by societal norms, driven solely by their inner convictions. These individuals seek to experience life to the fullest, embracing both its joys and challenges. However, if they feel unfulfilled, they may turn to darker pursuits in search of excitement. Conversely, others utilize their detachment for spiritual advancement, renouncing materialism in favor of a disciplined quest for higher truths. In both cases, detachment becomes a defining trait, shaping their lives in divergent yet meaningful ways. Whether they become revolutionary leaders or appear lazy due to their selective motivation, their actions are stirred only by what truly invigorates their souls. Their inner character often changes with time. They can start out seeming quite innocent and fragile, and a lot of the time they will have something about them that invites torment, be it their big and eccentric personalities, their height, their weight, their looks, etc. This often leads people to perceive them as different and vulnerable. Unfortunately, this vulnerability often attracts individuals who seek to exploit, victimize, or corrupt them. There's a noticeable pattern of others attempting to take advantage of their perceived weakness, whether it be through just trying to make them feel bad, manipulating them, coercing them to do things they do not want to, or forcing them to be alone by treating them as outcasts. This predatory behavior can leave these individuals feeling isolated, betrayed, and miserable, further fueling their inner turmoil and sense of disillusionment with the world around them. However, this also serves to strengthen them. During the course of their lives, they will experience a series of external transformations that will change who they are. While their soft and innocent demeanor may still be present in some ways, there will be a new darker side to their nature. The inner transformations that Purva Bhadrapada natives undergo change them into stronger, more hardened versions of themselves. This alteration can manifest in tendencies towards violence, aggression, deceit, manipulation, etc., yet at the same time, it also equips them with the strength and capability to protect others when needed. As they navigate the complexities of life, they become formidable forces, possessing the resilience and detachment to confront challenges head-on along with the capacity to wield their strength for both good and evil.
Purva Bhadrapada natives exhibit a curious mix of flippancy and seriousness, often displaying a casual attitude towards many topics yet simultaneously exuding an air of solemnity in regards to topics concerning things like philosophical and existential inquiries. They possess a keen intellect characterized by innovation and depth of gnosis, which lends to their excellence in fields like science and research. Additionally, they are known to have an insatiable thirst for knowledge and information gathering brought about by a powerful yearning for deeper truth. While they may have a religious inclination, their focus lies more on unraveling the essence of spirituality rather than adhering rigidly to dogma. As a result of their approach to religion, they can sometimes be critical of conventional religious practices, which rely heavily on dogmatic rules and rituals. These natives are generally liberal and disdain hypocrisy as well as superficiality, valuing authenticity and depth in both thought and action, regardless of how much it clashes with anything else. Despite their show of outward confidence, they often wrestle with inner self-doubt and a crippling fear of failure, which leaves little room for optimism when they are faced with setbacks. While they typically prefer to be alone, they may inadvertently rely on others when seeking to escape the monotony of their everyday lives. This can make them seem unreliable or inconsistent when it comes to their relationships. They are driven by an innate desire to transcend mediocrity and to be perceived as exceptional. This drive for superior distinction stems from underlying feelings of insecurity and a fear of judgment, compelling them to constantly push the boundaries and strive for success through originality in all aspects of their lives. In their personal relationships, Purva Bhadrapada natives may struggle to balance their need for independence with their desire for connection. Generally, in their interactions with others, Purva Bhadrapada natives are intense yet detached. Despite their desire for authenticity and closeness in relationships, they may struggle to express their openly, fearing rejection or misunderstanding. This internal conflict between their need for connection and their fear of vulnerability can create barriers to intimacy, causing them to retreat through self-imposed isolation. Additionally, their critical nature and high standards can sometimes alienate others, as they can come across as overly judgmental or demanding of their fitness, partners, colleagues, etc. They value depth and sincerity in relationships, but sometimes it can be too much to where they end up pushing others away with their intensity. Despite these challenges, they are still often very empathetic and understanding, and they can offer support to people when needed.
Before I get into the padas, I want to give some examples. I do not want to go into much detail or take up too much time with this, but given the very complicated nature of this nakshatra, I feel that it is necessary to provide media representations for people to look into if they are interested in knowing more about how it manifests: Martin Scorsese PB Moon and Andrew Garfield PB ASC (Silence Official Trailer (2016) - Paramount Pictures), Billie Eilish PB ASC (Billie Eilish - bury a friend (Official Music Video)), Jack Black PB Moon (School of Rock (2003) Trailer #1 Movieclips Classic Trailers), Dylan O'brien PB Moon (AMERICAN ASSASSIN - Official Trailer - HD (Dylan O'Brien, Michael Keaton), Logan-Marshall Green (Upgrade Trailer #1 (2018) Movieclips Trailers), Paul Walker PB Moon (Hours TRAILER (2013) - Paul Walker Movie HD), Bill Skarsgard PB Moon (The Crow - Official Trailer (2024) Bill Skarsgård, FKA twigs, Danny Huston), Olivia Wilde PB Sun (A VIGILANTE Official HD International Trailer Starring Olivia Wilde) & (The Lazarus Effect Official Trailer #1 (2015) - Olivia Wilde, Mark Duplass Movie HD), John Stamos PB ASC (John Stamos Stars in "Secrets of Eden" Lifetime), Hozier PB Sun (the lyrics and imagery of this video are extremely Purva Bhadrapada) Hozier - Take Me To Church), Kaya Scoledario PB Sun (Spinning Out Official Trailer Netflix), Ryan Gosling PB ASC (THE FALL GUY Official Trailer 2 (Universal Studios) - HD), Camila Mendes PB Moon (Do Revenge Official Trailer Netflix), Bryan Cranston PB Sun (Breaking Bad Trailer), Sabrina Carpenter PB Moon and Milo Manheim PB Sun (Sabrina Carpenter - Feather (Official Video) Alexandra Daddario PB Sun (Anne Rice's Mayfair Witches Trailer: Starring Alexandra Daddario AMC+), Jacob Elordi PB Moon (2 HEARTS Official Trailer (2020) Jacob Elordi, Tiera Skovbye), Tom Blyth PB Moon (Billy The Kid (EPIX 2022 Series) Official Trailer), Daniel Gillies PB Sun (COMING HOME IN THE DARK Trailer (2021) Daniel Gillies Suspense Thriller Movie), Matthew Gray Gubler PB Sun (KING KNIGHT Trailer (2022) Angela Sarafyan, Matthew Gray Gubler), Jon Hamm (Corner Office (2023) Official Trailer - Jon Hamm, Danny Pudi, Sarah Gadon), Rachel Weisz PB Sun + Moon and Sam Claflin PB Moon (MY COUSIN RACHEL Official Trailer FOX Searchlight), Chris Pine PB Moon (Jack Reacher Movie Trailer), Madison Beer PB Sun (Madison Beer - Make You Mine (Official Music Video), Sharon Stone PB Sun (Basic Instinct - Trailer (1080p)), and Michael Jackson PB Moon (Michael Jackson - Thriller (Official 4K Video).
Padas
(mostly for Moon) They all tend to be skinny to middle weight until they get older, where they either become more muscular or plump/curvy.
1st – The first pada of Purva Bhadrapada, falling in the Aries Navamsa, signifies a stage of primal energy and raw ambition. With Mars as their guiding force, they exhibit a relentless drive to achieve their goals, refusing to be deterred by obstacles or setbacks. However, being the initial pada of the nakshatra just leaving the stage of Shatabhisha, this quarter is the least spiritually developed. While they may possess great worldly ambition and the capacity for success, they may also be prone to ego-driven actions and an overly narrow focus on material pursuits. They can get into occultism or spirituality, but it is usually an attempt to further themselves in the material realm. Natives born under this pada possess a combative nature, always ready to engage in confrontations to defend their beliefs or assert their dominance. They tend to be more mentally aggressive than physically, but nonetheless their volatile temperament can lead to physical disputes as well when they are provoked enough. They know they can be very damaging when they lose control, so they will do everything in their power to prevent escalation. Ironically, this can make them seem passive. They typically exhibit anxious tendencies while attempting to conceal or downplay their feelings of worry. Natives of this pada are extremely passionate, but they have a tendency to constantly compare themselves to others, which ultimately can lead them to disregard their efforts to focus on surpassing someone else's. This propensity of theirs for aggression, envy, and competitiveness can strain relationships and hinder their personal growth, as they become consumed by their own desires for dominance and validation. They are usually medium tall with a wide forehead and low eyebrows.
2nd – The second pada of Purva Bhadrapada, ruled by Venus in the Taurus Navamsa, embodies a stage of sensual indulgence and creative expression. Individuals born under this pada are drawn to the occult and mysteries of the unseen, often delving into practices such as astrology and black magic. There is a bit of detachment from the mysticism of it at this stage though. They may prefer to look at it through a scientific or philosophical perspective as opposed to one that embraces faith in the divine. While their interest in these esoteric realms may lead to proficiency in such arts, it also heightens their propensity to lose track of their life's direction, becoming absorbed in the pursuit of hidden knowledge and power. Natives of this pada are characterized by their attractive physique, with beautiful broad teeth and strikingly captivating eyes that draw others to them. They possess an innate charm that makes them highly appealing to the opposite sex, and they are not hesitant to indulge in their darker desires and fantasies. Their creativity knows no bounds, as they constantly innovate and explore new avenues of expression. However, despite their magnetic allure and creative flair, individuals of this pada are prone to indulgence and excess, particularly when it comes to satisfying their sensual appetites. Their pursuit of pleasure and gratification can sometimes lead them astray, causing them to lose sight of their responsibilities and priorities. This stage of Purva Bhadrapada is more spiritually evolved than the prior, but it is still in the accumulation phase of Aquarius and the 11th house. Despite their outward charm, they may struggle to find stability and balance in their lives. They are prone to accidents.
3rd – The third pada of Purva Bhadrapada falls in the Gemini Navamsa and is ruled by Mercury. Natives born under this pada embody the mental side of Purva Bhadrapada, which is very focused on cultivating critical reasoning and gathering information, emphasizing communication, learning, and adaptability. Individuals born under this pada are intellectually inclined, constantly seeking to expand their knowledge and understanding of the world around them. They are playful and curious by nature, approaching life with a sense of wonder and exploration. Their energy is expressed through communication and expression, as they excel in articulating their thoughts and ideas. They have a natural gift for language and may find success in fields such as writing, teaching, or public speaking. Despite their playful demeanor, they are still very serious about their pursuits, driven by a deep-seated desire for personal growth and self-improvement. Natives of this pada tend to be peaceful and honorable, seeking harmony and balance in their interactions with others. However, their mercurial nature can sometimes manifest as manipulation or deceit, particularly when they perceive it necessary to achieve their goals. Nonetheless, they are skilled at navigating social situations and may possess a knack for making money through their cleverness and resourcefulness. In terms of appearance, individuals of this pada may have gaunt lower cheeks, high cheekbones, a narrow and defined jawline, and a medium stature. These physical characteristics complement their sharp wit and agile minds, making them engaging in social settings.
4th – The fourth pada of Purva Bhadrapada is ruled by the Moon in Cancer Navamsa. This is the most spiritually advanced of all the padas and tends to be among the most intense. At this stage, individuals born under this pada have either undergone profound inner transformation, shedding their attachment to worldly desires and material gains for the sake of aligning with the cosmic order, or they have fallen for the empty temptations of material life, leading them to a deeper state of moral decay. This pada in the sequence of this nakshatra symbolizes the finalization of death, and just like when we die, the impact of our lives can no longer be altered. You are called to surrender all you have acquired to the purifying flames of the spiritual fire, relinquishing personal benefit for the greater good, and if you fail, your soul will be lost to another cycle of rebirth. This represents the height of the nakshatra's power to manifest, it can come to be either an uplifting force for individuals and humanity as a whole, or as a potentially dangerous influence. Those born under this pada are deeply engaged in their own spiritual pursuits, usually guided by a sense of purpose and higher calling. They possess an innate magnetism and power that exerts influence over others and the world around them. Despite the intensity of their spiritual journey, individuals of this pada tend to enjoy good longevity and robust health, thanks to their deep connection with the cosmic energies. They are often perceived charismatic individuals, drawing others to them with their presence. However, their innate power comes with a responsibility to wield it wisely, as they hold the potential to bring about significant positive change or destruction, depending on how they choose to channel it.
Caste
Purva Bhadrapada belongs to the Brahmin or priestly/scholarly caste. This classification is based on the inherent qualities and tendencies of individuals born under this nakshatra, rather than their family lineage, as seen in contemporary caste systems. In Vedic astrology and Hindu tradition, each nakshatra is associated with as caste, thereby linking them to specific attributes, occupations, and societal roles. Brahmin is positioned as the highest caste and is given the most power and responsibility, both socially and spiritually. In classical texts, the Brahmin caste is exalted for its dedication to scholarship, spirituality, and moral rectitude. Brahmins are depicted as the keepers of sacred knowledge, entrusted with the preservation and dissemination of ancient scriptures and teachings. They are revered for their intellectual prowess, philosophical insights, and commitment to upholding the highest ethical standards. Brahmins are expected to lead lives of austerity, simplicity, and self-discipline, setting examples of virtue and righteousness for society. Additionally, they play important roles in leading religious rituals, ceremonies, and spiritual practices, acting as intermediaries between individuals and the divine. Their contributions also extend beyond religious and intellectual realms though, as they also provide guidance, counseling, and healing to individuals and communities. Overall, Brahmins are portrayed as paragons of virtue, wisdom, and enlightenment, embodying the highest ideals of human excellence and divine knowledge as described in classical texts, acting as oases of wisdom by guiding society not only in matters of spirituality but also in areas such as literature, philosophy, and science. Their primary occupations are mostly associated with administration of all sectors of society, teaching, healing, and providing spiritual guidance. Its intersection with Aquarius Rashi on the ecliptic plane may also relate it to Kshatriya and Shudra.
Gunas
The nakshatras each represent the different gunas at different levels of functioning. For this asterism, it might be confusing to find out that, despite all of its negative connotations, it is associated primarily with Sattva or purity/balance. This mainly stems from this Nakshatra's capacity for penance, spiritualism, and generosity. Overall, Purva Bhadrapada is associated with two levels of Sattva and one of Rajas. Sattva prevails at the physical and mental levels, while Rajas predominates at the spiritual level. At the physical level, individuals born under Purva Bhadrapada exhibit qualities of purity, harmony, and balance. They are often composed, grounded, and possess a sense of stability in their physical endeavors. Mentally, they tend to exhibit clarity, wisdom, and a penchant for introspection when they are only focused on engaging their rational mind. This can get muddy when they try to incorporate less tangible aspects into their thinking though. At the spiritual level, the influence of Rajas emerges, driving them towards spiritual growth and evolution but also threatening them with the struggle of inner turmoil. With Rajas at the most personal level of the spirit, this can cause a onstant seeking pf external validation and gratification, which leads to things such as constantly chasing after fleeting desires and pleasures from their lack of contentment. Additionally, the intense drive associated with Rajas may result in overexertion, burnout, and a disregard for self-care. It can lead to an inflated ego, arrogance, and a tendency towards manipulative or self-serving behavior. Therefore, while Rajas can propel individuals towards spiritual evolution, it also poses challenges that need to be navigated with mindfulness and self-awareness. Together with the heavy influence of Sattva, Rajas in this nakshatra creates a spiritual restlessness that works to propel these natives to actively engage in spiritual practices, seeking to transcend worldly limitations and attain spiritual liberation. It comes with risk, but this is a necessary trial.
Gana
Purva Bhadrapada Nakshatra falls under the category of Manushya Gana, or "human/mixed species." This designation speaks to the inherent qualities and tendencies of individuals born under this nakshatra, aligning them with human characteristics and behaviors. People belonging to the Manushya Gana Nakshatras, including Purva Bhadrapada, place value on their self-worth and esteem. They often enjoy good physical attributes and are blessed with fortune, leading comfortable lives. With warm and friendly personalities, they exhibit care and affection towards their family, friends, and loved ones, readily offering assistance to those in need. However, they also prioritize their own interests and benefits. They are known for their warm and caring nature, and while they may appear busy if approached, they are capable of balancing their personal and professional lives effectively. The path of those born under Manushya Gana nakshatras is undefined. They possess the potential to exhibit both positive and negative qualities, akin to the diverse nature of humanity itself. They have the potential to be even more evil than the Rakshas and even more good than the Devas. While some may lean towards acts of kindness and generosity, others may display tendencies that are less altruistic. This blend of qualities makes them a complex combination qualities you might see for the Deva and Rakshasa Ganas. Keep in mind that you should look at the dominant Gana in your chart to gain a better understanding of how this may apply to you.
Thank you for taking the time to read this if you did. I will have to continue this in a third part because I'm out of room on this post. Afterwards, I will be starting on Shravana Nakshatra soon, and then later on Anuradha.

The Wikipedia article on anti-psychiatry mentions some of the criticisms/perspectives I have in mind:

In The Sane Society (1955), Fromm wrote "An unhealthy society is one which creates mutual hostility [and] distrust, which transforms man into an instrument of use and exploitation for others, which deprives him of a sense of self, except inasmuch as he submits to others or becomes an automaton"..."Yet many psychiatrists and psychologists refuse to entertain the idea that society as a whole may be lacking in sanity. They hold that the problem of mental health in a society is only that of the number of 'unadjusted' individuals, and not of a possible unadjustment of the culture itself".

...

Intellectual philosopher Michel Foucault challenged the very basis of psychiatric practice and cast it as repressive and controlling.

...

It has been argued by philosophers like Foucault that characterizations of "mental illness" are indeterminate and reflect the hierarchical structures of the societies from which they emerge rather than any precisely defined qualities that distinguish a "healthy" mind from a "sick" one. Furthermore, if a tendency toward self-harm is taken as an elementary symptom of mental illness, then humans, as a species, are arguably insane in that they have tended throughout recorded history to destroy their own environments, to make war with one another, etc.

...

The French sociologist and philosopher Foucault, in his 1961 publication Madness and Civilization: A History of Insanity in the Age of Reason, analyzed how attitudes towards those deemed "insane" had changed as a result of changes in social values. He argued that psychiatry was primarily a tool of social control, based historically on a "great confinement" of the insane and physical punishment and chains, later exchanged in the moral treatment era for psychological oppression and internalized restraint.

...

Erving Goffman, Gilles Deleuze, Félix Guattari and others criticized the power and role of psychiatry in society, including the use of "total institutions" and the use of models and terms that were seen as stigmatizing.

So, to what extent did the fields of psychology and psychiatry adapt based on that kind of criticism, and to what extent did they dismiss it? The penultimate excerpt above shows how Foucault (around 1960?) thought attitudes had changed until then, but, Madness and Civilization was published in 1961, and I'm not sure what Foucault (who, by the way, died in 1984) thought about the development from e.g. 1960 to 1980, and, regardless of whatever Foucault thought whenever, I don't have a great overview of to what extent his and similar critiques have been accepted by the fields and thereby contributed to changes.

Context: I'm no businessman but I know what it takes to write a business plan. I compiled that into the series of prompts that will help you.

1. Write Executive Summary

Act as a serial entrepreneur with extensive experience in starting and scaling businesses. Write an executive summary that outlines the core aspects of a new venture. This summary should briefly [describe the business], articulate the [problem it aims to solve], and highlight its [unique selling proposition]. The document needs to be compelling enough to attract potential investors, partners, or customers. Ensure that the language is clear, the points are concise, and the value proposition is evident. The executive summary should serve as a powerful introduction to the business plan, encapsulating the essence of the venture and why it stands out in the market.

2. Write a Business Description

As a serial entrepreneur with strong copywriting experience, your task is to craft a compelling business description that encapsulates the essence of the [company's mission and vision]. This description should not only define what the business stands for and aims to achieve but also resonate with its [target audience], inspiring them to engage with the brand. Your writing must succinctly convey the company's core values, objectives, and the unique approach it takes to fulfill its mission. Highlight the innovative aspects of the business that set it apart from competitors and detail how its vision aligns with future industry trends or societal needs. This business description will be utilized across various platforms, including the company website, press releases, and investor pitches, so it needs to be adaptable yet consistently impactful. It should invoke a sense of trust and credibility, compelling readers to learn more about the company, its products, or services.

3. Conduct Competitor Analysis

Act as an experienced market researcher. Conduct comprehensive market research to identify potential competitors for [business description]. This task involves analyzing the current market landscape, identifying key players, and understanding their strengths, weaknesses, opportunities, and threats in relation to our business. Utilize both primary and secondary research methods, including surveys, interviews, and data analysis, to gather relevant information. Develop a detailed report that outlines the competitive environment, provides insights into market trends, and suggests strategic recommendations for positioning our business effectively. Ensure that the research is thorough, up-to-date, and provides actionable insights to inform our business strategy.

4. Find Products and Services

As an experienced market researcher, your task is to analyze the provided [business description] and suggest a product or service that aligns with the business’s core competencies, market demands, and potential growth opportunities. Your suggestion should be backed by a thorough market analysis, including competitor analysis, target audience identification, and trend evaluation. You should also consider the scalability of the product or service, its potential impact on the business’s revenue, and how it could differentiate the business in the market. Prepare a detailed report outlining your research methodology, data analysis, and rationale behind the suggested product or service. Additionally, provide strategic recommendations for the product/service launch, including marketing strategies, pricing models, and distribution channels.

5. Develop Pricing Strategy

Act as a Pricing Specialist. Develop a comprehensive pricing strategy for [product description] that positions the product competitively in the market while ensuring profitability. The strategy must consider the product's value proposition, target market, production costs, and the pricing of competing products. Conduct market research to understand the customer's willingness to pay and identify any potential price sensitivities. Your strategy should include a recommended retail price, any discounts or promotional pricing, and a rationale for these decisions. Additionally, outline a plan for monitoring market responses and adjusting prices as necessary to maximize sales and revenue.

6. Create Go-To-Market Strategy

Act as a serial entrepreneur with extensive experience in launching successful businesses. Develop a comprehensive go-to-market strategy for a new business venture, focusing on its [product], [budget], and [target audience]. The strategy should outline the steps necessary to successfully introduce the product to the market, gain traction, and achieve sustainable growth. It must include market analysis, product positioning, pricing strategy, distribution channels, marketing and sales strategies, and a clear timeline for implementation. The strategy should also consider the budget constraints and suggest creative and cost-effective solutions to maximize ROI. Use your expertise to anticipate potential challenges and propose actionable solutions to overcome them, ensuring the product's successful market entry and long-term success.

Note: These prompts were originally published in my article: ChatGPT prompts for business plan.

The article is intended primarily for Game Masters who play games in settings inspired by Lovecraft’s works. However, I hope that other fans of cosmic horror will also find something for themselves here. The interesting facts presented here may also be entertaining for people who do not know the work of The Loner of Providence, but some of the references may be unclear to them. The article contains several anecdotes – either from real history or from beliefs that exist in the real world, and suggestions on how they can be related to the Cthulhu mythology. So read about:

• Sea Peoples, bane of ancient civilizations,
• a forgotten Eldritch abomination from Greek mythology,
• Jan Twardowski, the first man on the Moon,
• mathematicians and physicists who wanted to know the structure of reality and lost their minds,
• one of the most mysterious characters from the Bible and a dark, occult ritual that underlies monotheism.

Invasion of the Sea Peoples
Ancient, super-advanced, fallen civilizations are one of the favorite motifs of fantasy. And truth be told, something similar happened in real history. Of course, in reality, the fallen civilizations did not have sci-fi supertechnology at their disposal, but their collapse still led to great destabilization. We are talking about the invasion of the so-called Sea Peoples, which took place at the turn of the 13th and 12th centuries BC. The Sea Peoples are mobile and warlike groups of people of unknown origin. They caused the collapse of several advanced cultures, including: Mycenaean and Hittite. Only the Egyptians managed to defeat them in a great battle. Well, the material for Lovecraftian inspiration is obvious. A mysterious army, coming out of nowhere, called the „Sea Peoples”, leading to the fall of the most powerful human civilizations at that time? Let us add that, according to some historians, the descendants of the Sea Peoples destroyed by the Egyptians were the Philistines. Yes, the same Philistines, one of whose main deities was the well-known Dagon to Lovecraftomaniacs… Deep Ones say hello. Let us also add that, according to Egyptian records, the tribes of the Sea Peoples had names such as Ekvesh, Teresh, Lucki, Sherden, Shekelesh, Tekel and Peleset. Sounds suitably dark, blasphemous and filthy? If we want to dig deeper, one of the pharaohs who ruled Egypt was Akhenaten – yes, that heretic who tried to replace the worship of traditional Egyptian gods with the religion of the Aten and who is very much liked by conspiracy theorists. Let’s add to the mix that Middle Eastern cultures had quite a negative attitude towards the sea as such. Babylonian Marduk had to defeat the giant monsters of Chaos – Apsu and Tiamat, personifications of fresh and salt waters, respectively. The Bible also contains traces of the myth about the fight between Yahweh and Leviathan, and the Book of Revelation, describing the new, ideal world, emphasizes that „I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.” Let’s assume that the players are researchers of an antiquity – historians, archaeologists, etc. They conduct research on the Sea Peoples. Of course, as common sense dictates, they assume that these were human warriors. However, as time goes on, more and more evidence appears that they were not completely human again, and the evidence of their monstrosity becomes increasingly difficult to put down to the demonization that Egyptian chroniclers used against their enemies… It becomes clear that an onslaught of inhuman and semi-human monsters came from the sea. , trying to conquer the world of that time. Moreover, after their defeat at the hands of the Egyptians, this species did not become extinct, but instead of open conquest it switched to cautious infiltration. Perhaps the Deep Ones have spies in academia who are tasked with eliminating historians who find the trail of truth…
Oh, one more interesting fact connecting the history of the Sea Peoples with Lovecraft. Well, as we know, HPL liked to use the term „Cyclopean” for huge, monumental buildings. At least he didn’t come up with it himself. Well, when the later (and at first more primitive) inhabitants, the Dorians, saw the ruins of destroyed castles left by the Mycenaean culture, they came to the conclusion that such huge buildings could not have been built by human hands, so they were probably the work of mythical giants – cyclopes.
Typhon – a classic but forgotten abomination
Modern works drawing on Greek mythology usually make Hades (completely senseless) or Kronos (a little more) the Big Bad, but they forget about Zeus’s greatest enemy – Typhon. After defeating the titans and then the gigants, the Olympian gods had to face the main boss on the way to dominating the world – Typhon. Here is an example of its description: It was larger than the largest mountains, its head touched the stars. When he stretched out his hands, one reached the eastern ends of the world and the other reached the western ends. Instead of fingers, he had a hundred dragon heads. From the waist down he had a tangle of vipers (yay, tentacles!) and wings at his shoulders. His eyes were shooting out flames. In other versions of the myth, Typhon was a flying, hundred-headed dragon. In any case – appearance and stature worthy of the Great Old One. Typhon attacked Olympus, and all the gods except Zeus fled in panic. The supreme god took up the fight… and lost it. Only in the second duel did he manage to defeat Typhon, but not kill him – he only imprisoned him, hitting him with Etna. In the sense of a mountain. A volcano – and volcanic activity is the result of Typhon’s anger, trying to break free. Typhon equaled the lord of heaven not only in strength, but in fertility. His wife was Echidna, about whom Hesiod wrote: „She also gave birth to another creature, invincible, huge, unlike neither men nor immortal gods, in a hollow cave – the divine violent Echidna, half a sharp-eyed young girl, with beautiful cheeks, half a huge snake, a great and powerful, spotted, cruel – in the depths of the holy land. This pair spawned many, if not most, of the monsters found in Greek mythology. Their offspring were very diverse and strange, as befits the spawn of enemies of the divine order, including: – Ladon, the hundred-headed dragon who never slept and guarded the apples that gave immortality, – Cerberus – we all know the dog guarding the gates of hell… but not all of us know that, according to some accounts, it had not three heads, but as many as 50, it was also covered with scales, and it had a snake by its tail… so what does this have to do with a dog? – Scylla – this lady inherited the most from the human, beautiful part of Echidna… at least initially, but eventually, as a result of various perturbations, she turned from a beautiful nymph to her siblings, becoming a six-headed sea beast, so hideous, according to Homer, that even the gods could not stand sight of her – she dwelt in a cave, from where she opened her mouth to devour the crews of ships, – Gorgons – I mean, those ladies with snake hair, not monstrous bulls. Medusa was one of them – the story that Athena turned her priestess into a monster as punishment for being raped by Poseidon is an invention of later poets, – Lernaean Hydra – a multi-headed monster with many reptilian or human heads. In place of each severed head, two others grew, and in addition, the main head was completely immortal – therefore, after chopping off the mortal heads, Heracles had to burn the stumps and bury the immortal, still hissing head underground. Hydra’s breath was poisonous. – various other creatures, such as the Sphinx, the dog Ortus, the Nemean Lion or the Chimera. Each of these descendants has the potential to be portrayed as an Eldritch abomination in its own right. To be precise – according to some accounts, the father of these creatures (and Echidna herself) was Typhon, but a monstrous, ancient (older than Poseidon) sea god, Phorcys. How to use Typhon? Well, Typhon clearly has the potential to be a Great Old One, imprisoned by… Nodens? Some other Elder God? Weak gods of humanity? Maybe his cult is trying to free him from Etna? What if he succeeds? What might distinguish Typhon from many other Great Old Ones? I would recommend focusing on his monster progenitor aspect – if he manages to reunite with Echidna, they will immediately start spawning various blasphemous beasts in series.
Jan Twardowski – the first man on the Moon
Jan (John) Twardowski, the hero of the legend, a Polish nobleman who allegedly sold his soul to the devil and became a sorcerer. Probably a historical figure, according to legend he lived in the 16th century and became famous for summoning the spirit of the deceased queen for King Sigismund Augustus. The ghost allegedly appeared in the mirror. This mirror is still kept in the church in Węgrów. According to legend, when the terms of the pact were fulfilled, devils came to kidnap Twardowski to hell. Interestingly, instead of taking the sorcerer’s soul after death, the most material demons appeared and grabbed Twardowski in order to kidnap him bodily, alive… and instead of heading towards the underground, which in legends is considered the traditional place of residence of demons and damned souls, they began to carry away up with him. At some point, Twardowski started singing religious songs, which caused the demons to escape, leaving him on the Moon, where he is said to have stayed ever since. Could the “demons” actually be extraterrestrials? Maybe mi-go? Maybe Twardowski was their agent and obtained secret knowledge and technology from them that gave him the fame of a sorcerer? As part of his studies, did he acquire knowledge of a system of sounds („religious songs”) that was able to drive away his masters when they decided that his usefulness on Earth had ended and it was time to transport him to a space base where he would be transformed into a brain in jar? Or was transportation to the Moon part of the deal from the beginning? Oh, one more interesting fact – according to legends, Twardowski used to use a rooster as a horse, which he enlarged with his magic. It’s easy to imagine an abomination that, in the eyes of laymen, might have resembled a large rooster… Examples of scenario hooks: – Twardowski’s secret mirror is still in the church in Węgrów. The local priest thinks it is just other „pagan” superstitions, but in fact it is a tool enabling contact with cosmic beings and higher realities. It may prove useful to players if they convince the priest to give it back or simply steal it. – Players are looking for Twardowski’s notes to gain knowledge about the „song” thanks to which he drove away mi-go (or other creatures that became the prototype of the „devils” from the legend). The so-called Twardowski’s „School” or „Cathedral” was located in a quarry near Kraków. In fact, at the end of the 19th century, during the construction of the church of St. Józef, a cave showing traces of alchemical experiments was discovered… And it was destroyed. But perhaps there is a second, secret laboratory under the cave that escaped destruction? And there lie Twardowski’s secrets… And again, potential obstacles may be placed by the local parish priest. But not only him. Maybe Twardowski’s legendary „rooster” lies dormant in the laboratory and was left by the sorcerer as a guard? – players are astronauts on the Moon. However, it turns out that someone lives here, someone who was not detected by previous expeditions and probes. Will Twardowski prove to be an ally in the fight against cosmic horrors? Or maybe their agent, or an independent villain? If he survived this long on the Moon thanks to blasphemous secrets, it’s possible that he had little humanity left…
The rest of the text is avalaible (of course, for free) here: https://adeptusrpg.wordpress.com/2024/05/13/some-lovecraftian-inspiration-form-real-life-and-beliefs/

Hi all,
I'm currently struggling to establish a logic for the survey app I'm about to build.
The app shall ask users multiple questions for software products, having numerous products (>100) in total. For each product, I need multiple fields with different kinds of information (2x Boolean Fields, 1x IntegerField, 1x TextArea for comments).
How would you guys approach this? I don't see myself manually typing out 4 form elements by hand for each individual product, as this is tedious and won't scale with new products - also, I'm not sure yet how I would establish a relationship between those elements.
In a perfect world, I'd like to have my software product names in a list or database and dynamically render appropriate form elements (always the same type of elements for each individual product) into one single form while somehow keeping a relationship between the fields for each product.
What I tried so far is creating a class in my forms.py (lets call it MyCustomFields()), that was supposed to accept a label and create 4 different fields based on the label value and a globally supplied list of field-types to be created. However, when calling this class from within MyForm() in order to populate the form, nothing shows up as the generated fields from MyCustomFields() state that they're "Unbound".
Has anyone an idea on how to achieve this using Flask/WTForms?

In today's tech landscape, ReactJS stands out as a key player in crafting dynamic and responsive web applications, intensifying the need for proficient ReactJS development companies. India, renowned for its abundant tech talent, is home to numerous firms excelling in ReactJS development. This piece aims to showcase the top 10 ReactJS development companies in India, recognized for their outstanding services and significant contributions to the tech sector. These companies ensure businesses worldwide have access to top-tier ReactJS solutions tailored to their needs.
Did you know? According to the survey, around 40.6 percent of respondents reported using React.js.
Top React.JS Development Companies in 2024
Aalpha Information Systems Looking for top-tier ReactJS developers? Look no further! Aalpha information systems specializes in ReactJS development services, catering to startups and large enterprises alike. Backed by a dedicated offshore team with extensive experience, they deliver highly interactive and feature-rich front-end application development solutions at competitive rates.
Their track record speaks volumes: boasting over 15 years of experience, 1200+ successful projects, and 1000+ satisfied clients.
When i comes to Reactjs development services, Aalpha is the right choice.
Benefits of working with Aalpha :

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Leobit is renowned for delivering top-notch React.js development services, offering both React app development and consulting. Their team of experts excels in addressing diverse technical challenges, from simple web social apps to complex design systems. As a premier React.js development company, Leobit provides seasoned professionals who harness the full potential of this technology. React.js's Virtual DOM feature makes it a powerful tool for crafting high-performance solutions with visually appealing user interfaces. Moreover, React.js enables the reuse of existing components, streamlining the app development process akin to assembling a puzzle.
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Final Words
At the core of the dynamic ReactJS sector lie these top 10 ReactJS development companies, providing premier services tailored to a global clientele. With their proficiency in ReactJS, these firms go beyond mere development; they shape the future as architects, empowering businesses to navigate the digital landscape seamlessly and effectively. For anyone seeking to leverage the potential of ReactJS for their web projects, these companies epitomize the pinnacle of India's offerings.

(continuation of part 2)
III. e) The Mobius FF x FFVII collaboration
Alright, back to our suspension world-hopping! Let’s visit the realm of Mobius FF, —more specifically, the collaboration between Mobius FF and FFVII—, where I found the most substantial evidence for my theory.
In case you’re unfamiliar with the Mobius FF (MFF) world and games, let’s begin with a bit of a summary of the parts relevant to us. The story takes place in a world called Palamecia, to which people from other worlds are inexplicably summoned. The vast majority of those who are brought there don’t remember anything from their worlds of origin or their lives before Palamecia except their names: these amnesiac people are called Blanks. The main character is Wol, accompanied by a guiding fairy of Palamecia named Echo. Echo knows a lot about the mechanisms of Palamecia, as she’s tied to the realm. The leader of this world is Vox, a being who manifests only as a voice. The first thing all Blanks remember before they wake in Palamecia is Vox telling them the rules of the realm. Incidentally, the crystals of the MFF world are teleportation crystals.
III. e) i. Devs’ Statements
Let’s review some of the MFF x FFVII Remake collaboration devs’ statements before diving into its story.
For both the MFF x FFVII Remake collaboration and the Remake project, Kitase took on the role of producer while Nojima supervised the screenplay and wrote the scenario. The project leader was none other than the Remake trilogy’s Hamaguchi, who told a SE interviewer the following:

“We would love for you to play the [MFF x FFVII] collaboration event as you look forward to [Remake’s] release” (“Celebration of the Overseas Release of the Steam Version and FINAL FANTASY VII REMAKE Collaboration Event”, Square Enix).

He later hints at the collaboration’s storyline:

“This collaboration is focused on Cloud, so the other characters will not make an appearance. Players will join Cloud, who has gone astray in Palamecia, on his adventures and see how the story unfolds based on his decisions. Content-wise, FINAL FANTASY VII fans will surely become fraught with emotion as events unfold in-game (laughs).”

Kitase concurs on the emotional aspect of the collaboration in the same interview:

“When it comes to the story, I seek two things– ‘mystery’ and ‘[…] emotional impact’.”

Clearly, fans of FFVII are supposed to react emotionally to the events of the collaboration. With these statements in mind to give us perspective, we can get into the plot points relevant to our analysis. MFF x FFVII Remake comes in two parts, the relevant plot points of which I will describe and analyze one at a time.
III. e) ii. Eclipse Contact
1) Fact-Finding
Part one of the MFF x FFVII Remake collaboration event is called Eclipse Contact. It came out in 2017 on Aerith’s birthday, February 7th, and its release campaign ran until March. In Eclipse Contact, Palamecia welcomes someone new: Cloud Strife appears in the realm with very little recollection of his core world of FFVII.
Cloud isn’t a Blank, since he recalls the mako reactors in Midgar upon his arrival in Palamecia, and also remembers that he was hired by Avalanche to blow them up:

“Echo: How did you end up in Palamecia?

Cloud: I… That day... I remember now. A job. I had taken a job. I was hired muscle protecting clients. They wanted to stop the reactor... We used a train to get past security... Was it at night? Something happened... Next thing I knew, I was floating through darkness. Then [I woke up here]”.

This piece of dialogue reveals that Eclipse Contact Cloud’s memories end at the very moment when Avalanche arrives at reactor 1 in OG (disk 1, chapter 1): the very beginning of the game. Consequently, Cloud does not remember anything that happened from the beginning of the OG timeline onwards.
Wol and Echo are intrigued by Cloud’s strange case: non-Blanks rarely arrive in Palamecia. The following text appears on the screen shortly after they meet:

“Perhaps he is not truly who he thinks he is.
Perhaps everything is illusory, a dream.
Only one thing is certain, that he must press on, one step at a time, toward the light that shines from the promised land.”

Just like he did in FFT’s Ivalice, Cloud feels the need to find the Promised Land in MFF x FFVII, despite the fact that he lacks memories of the OG timeline. Though Cloud doesn’t remember anything beyond the train ride to reactor 1, he does remember the Promised Land (at least somewhat). This is odd, given that in OG, Cloud didn’t learn about the Promised Land until several chapters into the game.
Wol and Echo agree to help Cloud figure out why he’s here, since there’s clearly something strange going on with his presence in Palamecia. In fact, Cloud brought Midgar’s mako reactors with him somehow, transplanting them onto the landscape of Palamecia. The group decides to bomb these reactors, following Cloud’s instincts in the hopes that it will jog his memory.
Now for my favorite part. After blowing up another reactor, the group is surprised by the appearance of a crystal. A piano rendition of Aerith’s theme begins. When Wol tries to touch the crystal, something akin to a force field rejects him. When Cloud approaches it, however, the crystal responds to his hand by flashing with light. As it begins to glow, Wol concludes that the crystal is linked to Cloud and Cloud alone. Let’s examine the resulting dialogue:

“Echo: This is the light in your memories. The light of home.

Cloud: Home? But I don’t—

Echo: If you don't remember… then your home is lost to you.

Cloud: Then my memories are gone.

Wol: Do you want to reclaim your past?

Cloud: Not interested... I am what I am now. Not what I was.

Wol: Then tell me… This light. If you can’t remember it, what does it mean to you?

Cloud: It's a warm light... I feel at peace. If this place —home— is as warm and peaceful as this light, then I want to go there.

Echo: You can't go there... Not back to the past.

Cloud: I see.

Echo: But even if you can't go back to the past, you can go forward. If you wish for it strongly enough, the crystal will show you the way. The way to a new world. The way to your Promised Land. […]

Cloud: So... Should [I] take [my] chances and make a wish to this crystal?

Wol: Go ahead. It’s your crystal.

Echo: I should warn you that once you start on this journey, there's no coming back.

Cloud: The past is the past. I want to go to a place where everything is new. I’m ready.“

What follows is a moment I call the wishing scene (13:43-14:34). Cloud closes his eyes and wishes on the crystal. It flashes, and suddenly, rainbow-colored ripples of light appear around it. Aerith’s theme is replaced by a slightly modified version of “Midgar, City of Mako”, the track that plays during the opening cutscene of Remake. You can recreate the modification by listening to “Midgar, City of Mako” from 2:00 to 2:23, then skipping to 3:00 and listening until 3:18. You may recognize the musical motif that kicks off the wishing scene as the Lifestream motif, which has become symbolic of the mysteries of the Remake trilogy, as it often plays during scenes where unexplainable plot deviations from OG occur— more specifically, deviations involving multiverse shenanigans. For instance, it plays during MOTF 4. It also plays in Rebirth after Cloud blocks masamune as Aerith is shown dying anyway.
Cloud disappears with his crystal, after which Echo speaks to Wol about Cloud’s journey:

“Echo: Each person gets the Promised Land they justly deserve, not the one they really need. If you’re a bad person, you go to a bad place. If you expect nothing, you get nothing. Even the journey there makes you look deep within yourself to find out who you really are. Cloud should be facing his own past as we speak. It’s cruel, but necessary. That battle was a long time coming”.

Apparently, at least in the context of this collaboration event, the Promised Land can be a reward or a punishment, depending on which you deserve. Echo explains that Cloud will have to face himself and his past on his way to his Promised Land. This means that the Cloud that appears in Eclipse Contact must next embark on a journey that will confront him with his past, test his mettle, and ultimately lead him to the Promised Land he justly deserves.
III. e) ii. 2) Fact Analysis
There’s a lot of vital information to dig into here, mostly provided by Echo. She claims that the crystal’s light is linked to Cloud’s memories of home; Cloud has to have known this home in the past, as it could not otherwise exist in his memories. MFF Cloud must be a post-OG Cloud. Unfortunately, Echo indicates that whatever Cloud’s home is, he’s lost both it and his memories of it. Despite this, Cloud describes his home as warm and peaceful, concluding that he wishes to find it. Though Cloud can’t return to the past, Echo tells him that if he wishes it strongly enough, the crystal can guide him toward a new world, where his home and his Promised Land exist in the future. The fact that Aerith’s theme is playing all throughout these descriptions of Cloud’s lost home, his Promised Land and the past that he can’t return to makes it extremely obvious that these concepts all point to Aerith. Aerith is Cloud’s lost home. Wherever Aerith is, that’s his Promised Land. The time spent with Aerith before her loss is the past he tragically can’t return to. You might have clocked the similarities between Eclipse Contact’s mention of Cloud’s lost home and DFF’s mention of Cloud’s lost dream: in both these titles, Cloud’s home and dream are equivalent to his Promised Land. It’s confirmed yet again that Aerith is the one Cloud hopes to return to, just like every soul returns to the Lifestream. At this juncture of my research, I was curious as to why the last thing Cloud remembers before waking in Palamecia is the run-up to the Reactor 1 bombing mission in OG (disk 1, chapter 1). This mystery will have to persist for a while longer.
The alarm bells in your head might’ve been triggered by the mention of the wishing scene’s rainbow ripple effects— and rightfully so. This visual cue has sparked passionate debate in the fandom since its appearances in Rebirth, as seen in these pictures:
Zack Choosing To Get A Cure For Cloud, Rebirth Chapter 14; Creating a New World/Timeline
Aerith Pushing Cloud Out of that World/Timeline, Remake Chapter 14
Cloud Blocking Masamune, Rebirth Chapter 14; Creating New World/Timeline
You might have read or heard that this rainbow effect signifies that a character has entered another timeline, created a portal to another timeline, created a new timeline or is being shown different timelines. Indeed, whenever the OG timeline is deviated from in a significant way, this effect appears. The pictures above present multiple examples of these shifting realities.
One might propose that the rainbow ripples in Eclipse Contact and Rebirth are unrelated because of the long period between their respective release dates. This long in-between period indeed makes it likelier that the effect was used without forethought in Eclipse Contact, forgotten over the years, and incidentally reused in Rebirth as a plot-important visual cue with no connection to Eclipse Contact. I’m inclined to disagree since the crystal is specifically described as a vessel that can take Cloud “to a new world” by Echo, which is a bit on the nose. Regardless, it’s plausible that there’s no connection. That is, it would be, if the rainbow effect didn’t show up in Remake too.
When the Whispers are finally defeated in chapter 18 of Remake, a burst of the rainbow ripple effects indicate the emergence of multiple worlds, newly freed from the restrictive clutches of fate (1:16:36-1:16:47). Shortly thereafter, Sephiroth takes Cloud to the Edge of Creation and invites him to join forces with him. Cloud refuses, and Sephiroth says the following:

“Seven seconds till the end. Time enough for you. Perhaps. But what will you do with it? Let's see.”

The question “What will you do with it?” implies that the answer is unknown, meaning Cloud is no longer bound to the OG timeline by fate: many alternate futures lay ahead. Sephiroth is telling Cloud and the audience that now, the mystery of the Remake trilogy has become “Which future will Cloud bring into existence? Which among the infinite possible timelines will his choices result in?” After pondering this aloud, Sephiroth leaves Cloud alone to consider the rainbow effects in the sky (1:19:23-1:19:36). Because they generally represent alternate or changing timelines, it’s safe to assume that the rainbow ripples here represent the myriad of possible worlds that Cloud’s actions in those seven seconds could generate. After all, Sephiroth was just talking about them, and chapter 18’s description in Remake reads as follows:

“In a world beyond, Sephiroth shows Cloud a vision of the planet seven seconds before its demise. Having strayed from the course destiny set for them, they strike out on a path towards an unknown future."

This explains why the player is shown Cloud staring at those colors in the apocalyptic sky at world’s end, directly after hearing Sephiroth’s cryptic words: those are all the alternate “unknown future” timelines ahead of him, now unravelled from fate. Amongst those rainbow ripples lies the answer to the question “What will you do with [the seven seconds]?”
Given that Remake was released in 2020 and Eclipse Contact came out in 2017, the major story elements of the Remake trilogy —including the eventuality of alternate timelines— had to have been planned out at the time of Eclipse Contact’s release: while the MFF x FFVII Remake collaboration was being made, Remake was also in production. Also recall that the collaboration event and the Remake trilogy share a codirector in Hamaguchi, a writer in Nojima and a producer in Kitase. Based on all this, it’s more than likely that the rainbow ripples in the Remake trilogy and inEclipse Contact represent the very same thing: alternate worlds and timelines. All this to say that when the rainbow effect appears around the crystal in the Eclipse Contact, it means the crystal is acting as a vessel to another world, just like Echo said.
But that’s not all Echo said: she also mentioned that this other world would take Cloud to his home, to his Promised Land. We’ve already established what that means for Cloud, what it’s meant since two whole decades at the time of Eclipse Contact’s release: this crystal will take Cloud to Aerith. So, where exactly did the crystal take Cloud? In what world can he meet Aerith again?
The music that plays during the wishing scene gives us a huge hint. As I noted before, the track playing in the background is a slightly modified version of Remake’s “Midgar, City of Mako”, which plays in the introduction cutscene of Remake. This is a musical cue that the ending of Cloud’s journey in Eclipse Contact and the very beginning of the Remake trilogy are closely related. Add the fact that the devs wanted players to experience this collaboration event before playing Remake, and it becomes undeniable: the crystal that appeared to Cloud in Palamecia —which offers to lead him to his home and Promised Land, meaning to Aerith—, took him to the world of the Remaketrilogy.
Eclipse Contact is huge. The whole crux of my theory lives and dies right here. However, we still have part two of the MFF x FFVII Remake collaboration event to analyze as well as its promotions to look into before I can drop the thesis on you, so bear with me in order to receive the most thorough analysis of all this possible! I want to give you every drop of proof I can!
III. e) ii. MFF x FFVII Remake Fatal Calling
1) Fact-Finding
Fatal Calling came out February 1 of 2018, and its release campaign ended in March. The game opens with a cutscene: Cloud is floating, seemingly unconscious, through a sparkling, green current of light. The current flows into a circle of bright, white light, surrounded by rainbow ripple effects as Cloud is driven toward and into it. An orb floats along with him. The Advent Children theme “The Promised Land” plays, a choir of mournful, aching, mutedly desperate souls engaged in a lamenting prayer. Sephiroth’s voice echoes:

“Sephiroth: It’s time. You may turn your back on the past, lock your memories away. Hide reality beneath a layer of illusion. But destiny will not die so easily. Yes. At memory’s end you may plead for it all to go away. But the past is a curse, binding your soul. It’s time. Wake to your fate. Rise to your destiny.

Cloud: (In a half-conscious grunt) Reunion…

Sephiroth: The light will lead you. Wake to your fate. Rise!”

Sephiroth’s mentions of Cloud hiding under an illusion and repressing his memories are no doubt allusions to Cloud’s past, which was complicated and darkened by Hojo’s experiments. It makes sense, then, that Cloud responds with “Reunion”. Fatal Calling indeed focuses on Cloud’s relationship to his past, his identity and Sephiroth. Everything involving Nibelheim —where everything started—, Sephiroth’s manipulation, and Hojo’s experiments are on the table. Also noteworthy if not out of place is Sephiroth’s evocation of fate.
Cloud enters a battle with Sephiroth with the help of Wol and Echo, who are surprised to see him back in Palamecia. Cloud tells them about the orb seen floating along with him in the opening cutscene: though he calls it a materia, he doesn’t know how or when he acquired it. Based on his behavior, it appears that Cloud remembers just as little about the events of OG as he did by the end of Eclipse Contact. Wol informs Cloud that whoever he heard speaking to him on his way here was probably Vox pretending to be Sephiroth.
As the group advances, Cloud recalls Midgar and decides they should go there next. At one of Midgar’s mako reactors, the group encounters Sephiroth, who speaks to himself:

“It's still not enough. This... this is but a pale imitation of the power I desire.”

Once Sephiroth has disappeared, Cloud explains what he remembers: Sephiroth was the greatest SOLDIER of all and a hero to Cloud, though Cloud can’t remember what exactly ended this admiration. As players of FFVII OG, we know the event in question is the Nibelheim incident, wherein Sephiroth slaughtered the town’s residents, including Cloud’s mother, after learning of his past. The former war hero also severely injured Tifa, whom Cloud presumed dead when he found her in the old mako reactor with a vicious slash on her chest. Cloud is agitated by the gaps in his memory, so the group resolves to follow Sephiroth for answers. When they find him again, Sephiroth causes Cloud to experience a piercing headache with the mere mention of the Reunion. They fight, but Sephiroth is too powerful— he skewers Cloud with the masamune and taunts his unconscious body:

“Sephiroth: A puppet. I won’t kill you. Not yet. Not until you know true despair.
Wol: If you want despair, we got plenty to go around. Palamecia’s full of it.
Sephiroth: Yes, this planet knows suffering. But it is not the world that was promised to me. I must go home. Tell Cloud, if he wants to see me again, he should face his memories. I will await him there, in the land of memory, where it all began. In Nibelheim.”

Sephiroth darkens Cloud’s materia, turning it black. Later, Wol explains to Cloud that Sephiroth stole the light from his materia, taking Cloud’s strength along with it.
Once Cloud has woken up, the group travels to Nibelheim to uncover the truth about Cloud’s memories. Cloud slowly gathers pieces of his past, shown to the player as titled, diary-like text written from various perspectives. Cloud learns the truth about SOLDIER, Jenova cells, Sephiroth, and what happened in Nibelheim. Let’s examine a few of these diary entries:

“A Warrior’s Tale: There's a girl in Nibelheim I think about. Warm. Cheerful. More grown-up than a child. Haven't talked to her much, but she seems nice. She's going to be leading the SOLDIERs to the mountain reactor. Maybe if I get into the survey team I'll get a chance to talk to her? Nah. She's out of my league.”

Young Cloud’s crush on Tifa is on full display! This must be a memory from his time as an infantryman accompanying Zack and Sephiroth to Nibelheim.

“Tale of the Nameless: I drift along in the mako, asleep. Who am I? Who am I? Who am I? Who am I? Give me a number. I… I… I am… The Reunion. The Reunion must happen.”

This entry could be taken from any one of the Nibelheim survivors’ perspectives, as they were all bathed in mako and turned into Sephiroth clones. I would venture to say this is Cloud’s perspective though, given the reference to this iconic line from OG:

“Cloud: Professor... please give me a number. Please, Professor...
Hojo: Shut up, miserable failure.” (disk 2, chapter 2).

The trio encounters Sephiroth near the old Mt. Nibel mako reactor. Because Sephiroth stole the light from his materia earlier, Cloud goes into the confrontation already drained of his strength. However, when Cloud lifts the materia in his hand, it lights up and creates rainbow ripples in the air around him, similar to those seen in Eclipse Contact and Rebirth. Cloud is healed of his injuries: he closes his eyes for a moment, wearing a peaceful expression. Sephiroth is displeased, but recovers quickly:

“Sephiroth: The guiding light… it healed you.

Wol: […] here, near the mako reactor, the materia regained its light. And your strength returned […]. [Sephiroth]’s here so he can steal the power you've stored inside that materia.

Sephiroth, with a short laugh: I have all the power I need. Cloud. What strength you’ve regained is yours. Use it to fight me. It’s time. Let’s decide this, in this land lost to despair. The prize is home. The Promised Land. There to answer the call of destiny.”

With this second evocation of fate, Sephiroth disappears.
Cloud, Wol and Echo find Sephiroth at the Northern Crater. He mocks Cloud for believing the orb in his possession is materia. Sephiroth waves a hand and his signature black and purple fog surrounds Cloud, immobilizing him. Sephiroth claims that the power Cloud regained at the Mt. Nibel reactor was Sephiroth’s all along. Now that it courses through Cloud’s veins, Sephiroth controls him. He calls Cloud his puppet and finishes with the following before the two vanish, leaving Wol and Echo alone:

“Now, let us return. Back to the Promised Land. The time of the Reunion has come.”

After Cloud finally breaks free and defeats Sephiroth with the help of Wol and Echo, the villain makes a final threat:

“Very good, Cloud. You’ve destroyed an illusion. But the time will come to abandon your illusions and face reality. Then, you will know true pain.”

Sephiroth disappears for the last time, his body surrounded by his signature dark fog and the rainbow ripples. A piano rendition of Tifa’s theme begins. Cloud’s orb rises into the air and becomes a crystal, with the same shape and glow as the one we see in Eclipse Contact. The following dialogue is illuminating:

“Cloud: I will fight. The light will lead me where I need to go.

Wol: You sure? Wasn’t that [crystal] Sephiroth’s?

Cloud: I heard Sephiroth's voice, at the end. Inside me. Whatever he put in me, it’s still in there. Someday I’ll settle that score. If I can't avoid destiny, I might as well face it head-on.

Wol: Yeah. That was quite a speech, Cloud. Surprised you made it through without laughing.

Cloud: Yeah, forget I said it. I will too.

Echo: Forgetting won’t make it go away. Even if the words fade from memory, your dream will never disappear. Not until it becomes real.“

The crystal shines as though in response.

“Echo: See? See, that's how the light of hope works. Hope can turn your dreams into reality.

Cloud: Yeah. I guess so. I might forget this world, but I won’t forget hope. And my reality, that’s for me to live.”

Tifa’s theme ends. Cloud approaches the crystal, and disappears in a beam of blinding light. Once Cloud has vanished with the crystal, Aerith’s theme begins playing. A few pale feathers with a slight orange tint (the color of MFF) float down onto the floor where he stood seconds before. The image fades to black. The credits roll, and Aerith’s theme continues all the way through.
Once both the final name in the credits and Aerith’s theme fade, we’re surprised by a sudden, troubling image: Sephiroth appears in a frightening flash, standing amidst the flames of Nibelheim. When his image fades to black, the collaboration title *“Final Fantasy VII x Mobius Final Fantasy”*appears on the screen. The FFVII title is surrounded by the 1997 meteor logo. Then, a flash of light: the titles reappear, except this time, they read “Final Fantasy VII REMAKE x Mobius Final Fantasy”. The new Remake Meteor logo replaces the 1997 version. As soon as these changes to the FFVIItitle and meteor logo occur, Aerith’s theme returns. It plays on until the game ends a few seconds later, the screen fading to black.
III. e) ii. 2) Fact Analysis
The introduction cutscene shows that MFF Cloud travelled from Eclipse Contact to Fatal Calling via Lifestream. It’s unclear how much time has passed in between, but the atemporal nature of the Lifestream makes the question irrelevant. My theory that MFF Cloud has died is corroborated by the way he’s depicted in the opening cutscene: his eyes are closed and his body is limp as the Lifestream carries him.
Eclipse Contact ended with Echo’s claim that Cloud will face his true self and confront his past while he journeys to his Promised Land. This description resembles what Cloud experienced in the OG Lifestream sequence (disk 2, chapter 8). Indeed, Fatal Calling revolves around the same topics the Lifestream sequence addresses: the truth about the Nibelheim incident, Hojo’s experiments, young Cloud’s crush on Tifa, etc. The opening cutscene shows Cloud being transported to his Promised Land and facing his past on the way there, just like Echo said he would.
Let’s now take a long detour to examine the song that plays during the opening cutscene of Fatal Calling: “The Promised Land” theme from Advent Children. The title and general subject of this song are obviously relevant to the cutscene, but there must be more to its inclusion than that. Perhaps the lyrics can help us understand its appearance in the opening cutscene of Fatal Calling. Here are the unofficial English lyrics (translated from the original Japanese lyrics by an anonymous fan and verified by me via DeepL):

“Why do we cling together?
Why do we give punishment to lesser hearts?
The planet did not forgive us
Did not forgive us
The planet did not forgive us
Did not forgive us
The pulse of veins flows through the earth
A faint, faint pulse
Of a heart drawn to death
A gentle life returns to the planet
Is it necessary to sacrifice souls?
Why do we cling together?
Why do we beg for forgiveness
In the Promised Land?” (“‘The Promised Land’ (theme)” by Final Fantasy Wiki).

The song appears to be a regretful lament of human behavior, expressed by the repetition of “Why do we […]?” questions. The behaviors listed are all typically human ones: the terms “[clinging] together” and “[giving] punishment to [the] lesser” express the uniquely human nature of tribalism and the consequences of the fear and hatred it can generate, and “[begging] for forgiveness in the Promised Land” is likely a reference to the human hypocrisy of only feeling sorry for one’s crimes when judgement day arrives. This last line describes a scenario where someone remains passive or ignorant in the face of something important, only to realize its essentiality once it’s too late. The repeated“The planet did not forgive us” lines reflect the fear of being condemned forever because of one’s mistakes, as though the planet is a deity one has sinned against. The lyric describing a pulse in the earth is obviously about the planet being alive— a reference to the Lifestream. But the pulse is faint and weak and the planet is dying, perishing because of mankind’s greed. This is an indictment of mako energy. The line “A gentle life returns to the planet” refers to an innocent’s soul returning to the Lifestream after death, while the next lyric “Is it necessary to sacrifice souls?” protests the “sacrifice” of the planet’s soul energy for mako production. In all this darkness, this song’s mention of “forgiveness in the Promised Land” leaves a modicum of hope for a better place, however meek, even though mankind might not deserve it. The song “The Promised Land” is both a lament of mankind’s ways and a plea for mercy, with religious and/or spiritual undertones. The song’s themes seem to be: the Promised Land itself, regret and shame, the sins and foolishness of mankind, the death of innocents, grief, Cetra spirituality, and a meek, quiet hope despite it all. The most interesting aspect of the song is its antithetical portrayal of death as a thing of both despair and hope, condemnation and salvation, cruelty and mercy, suffering and relief. Maybe we can glean more information about this theme’s significance in the world of FFVII if we examine the contexts in which it appears.
Importantly, the song plays in Marlene’s introductory narration of Advent Children, meaning its themes are related or similar to the film’s. I highly recommend listening and watching it again, even if you remember this iconic segment. Marlene references Aerith’s sacrifice as the image of Cloud lowering her into the water is shown. Note that Marlene says “Sadness was the price to see it end” (2:36) after we are shown Aerith’s death and her subsequent unleashing of the Lifestream (1:49-2:24): Aerith’s innocent life was sacrificed for the planet’s survival. The lyrics “A gentle life returns to the planet” and “Is it necessary to sacrifice souls?” suit Aerith’s situation quite well.
The theme also plays in Advent Children as Kadaj dies in Cloud’s arms (1:45:00-1:47:55), hearing Aerith’s gentle voice and reaching up to take her invisible hand. Here is what Aerith says to him in his dying moments as “The Promised Land” plays:

“Aerith’s voice: Kadaj?
Kadaj: Huh?
The dark sky has gone with Sephiroth. Healing rain starts falling from bright clouds. The rain no longer hurts Kadaj.
Aerith’s voice: You don’t have to hang on any longer.
Kadaj: Mother! Is that…?
Aerith’s voice: Everyone’s waiting, if you’re ready.
Kadaj nods his head slightly in acceptance. He holds out his hand, and slowly evaporates into the Lifestream. Cloud watches […]” (Advent Children).

Kadaj is brought into the Lifestream by Aerith as she provides rain from the Lifestream. All those with geostigma are healed by the rain, and Tifa feels Aerith’s presence as the party celebrates:

“Tifa, looking out at the falling rain […]: Somehow, I knew you were there. Thank you” (Advent Children).

Cloud stands in the rain with a smile —his first in the whole film—, closes his eyes and basks in Aerith’s healing with his face upturned. He is finally at peace:

“Cloud’s expression is one of peace as the [Lifestream] rain patters against him” (Final Fantasy VII Advent Children English script, “[83] Atop the Shinra Building”).

One thing is clear: the track “The Promised Land” accompanies Aerith. It only makes sense, since we’ve seen overwhelming evidence that she is Cloud’s Promised Land, and since she occupies the Lifestream —which some consider the Promised Land as it is where souls go after death— during the events of Advent Children. Note that when the piece plays, Cloud is shown either mourning Aerith and releasing her into the river at the Cetra capital, or basking in her presence, smiling with relief at the peaceful feeling that she’s somewhere near: these two opposing scenes reflect the song’s antithetical portrayal of death.
Additionally, the song’s themes of regret, shame concerning one’s sins and a small hope perfectly describe Cloud’s character arc and feelings in Advent Children. Cloud regrets his inability to save Aerith, which he considers a sin. Further, he only realized how important she is to him once it was too late to tell her. And of course, he harbors a fragile yet important hope that he’ll be reunited with her in the Promised Land:

“‘Can sins ever be forgiven?’ — Cloud asks this to Vincent, who mutters a brief answer. For both of them, ‘I couldn't protect my loved one’ is the sense of guilt that they carry, so their words resonate with weight” (FFVII 10th Anniversary Ultimania Revised Edition, “Chapter 2: Character in FFVIIWorld”, “Vincent Valentine”, “In Advent Children”, page 72).

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"’It is my sin that I couldn't protect my loved one’ — under this assumption, Cloud closes off his heart. What will the reunion with Aerith bring him? ‘I... think I want to be forgiven. Yeah, I just want to be forgiven’” (FFVII 10th Anniversary Ultimania Revised Edition, “Chapter 2: Character in FFVIIWorld”, “Cloud Strife”, “In Advent Children”, page 40).

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“Cloud, after seeing Aerith’s hand reach for him through the Lifestream: … I think I'm beginning to understand.
Tifa: What?

Cloud: An answer from the Planet… the Promised Land... I think I can meet her... there” (disk 3, chapter 3).

Just as the song and Marlene express in the introduction of the film, Aerith was innocent, and her sacrifice generated great grief. Cloud finally experiences peace when he feels her presence in the healing rain, and he smiles: he’s glad to be with her again, even if it’s only for a brief moment of tangential respite.
The scene depicts Aerith guiding Kadaj into the Lifestream as the song plays, tying her to the concept and theme song of the Promised Land once more. This connection is later solidified by Tifa’s thanks to the late flower girl. All of this evidence shows us that this musical theme is intimately linked to Aerith, as it never plays in her absence. After all, the song speaks of sins, the death of innocents, forgiveness, grief, a small sense of hope, regret and the afterlife: all themes relevant to Cloud’s feelings surrounding Aerith’s death in and outside of Advent Children.
The Remake OST also includes a version of this piece called “The Promised Land - Cycle of Life”. This iteration of the theme begins playing in the wake of the first bombing mission, right after Sephiroth taunts Cloud with his mother’s dying words in Sector 8 (chapter 2). Sephiroth appears to Cloud surrounded by flames, evoking the Nibelheim massacre, and the theme begins playing in the background once he disappears, continuing (13:17-15:30) as Cloud walks through the sector, encountering fires and destruction all around him. This version of the Promised Land theme is meant to emphasize the deaths of the innocent Nibelheim townsfolk and the innocents in Sector 8. This dreadful atmosphere is amplified by the cries of despair that ring all around as Cloud passes by NPC Sector 8 residents. Perhaps the themes of tribalism and mankind’s sin are relevant to this scene as well, since Shinra and Avalanche are two distinct and warring groups whose quarrels, regardless of their necessity, result in the deaths of innocents. The theme of guilt also emerges, reflecting the Avalanche members’ feelings upon seeing the unintended collateral damage of the explosion. “The Promised Land - Cycle of Life” plays until Cloud encounters Aerith on Loveless. So it seems in this scenario, the heavy weight of death and despair is lifted when Cloud meets the lively, cheery Aerith. Once more, Aerith is central to the musical theme of the Promised Land, as well as to the concept itself.
I also noticed that a version of the song plays as Cloud and the party ready to enter the Forgotten Capital to save Aerith in Rebirth’s chapter 14: it truly adds the weight of her upcoming death to the scene.
Back to Fatal Calling, the scene where Cloud regains his strength is quite mysterious. Wol says Cloud’s orb regained its “guiding light” light because of its proximity to the mako reactor. In the moment his strength is replenished, Cloud is shown tilting his head back and closing his eyes: this is reminiscent of the scene in Advent Children when he stands under Aerith’s healing Lifestream rain, feeling at peace. The rainbow ripples shining from the orb indicate that something is crossing the boundaries of worlds. Since the mako reactor pumps up the Lifestream, being near a reactor also means being physically near the Lifestream. This means Aerith’s spirit is within proximity. In my opinion, Aerith was able to heal Cloud from the Lifestream, just like in Advent Children. However, Aerith is not in Palamecia with him: her healing had to travel there through the Lifestream, transcending the boundaries of worlds, hence the rainbow ripples.
Let’s now address the appearance of Tifa’s character theme in Fatal Calling. Since Fatal Calling is all about discovering Cloud’s past in Nibelheim and then in Hojo’s lab, it makes lots of sense for Tifa’s theme to play as the crystal appears. In OG’s Lifestream sequence (disk 2 chapter 8), she’s the one there helping Cloud sort through his past instead of Wol and Echo. Cloud even picks up a piece of his childhood crush on Tifa in Fatal Calling as a shard of his memory. After all, this crush was the catalyst for him joining SOLDIER, and everything that transpired in consequence:

“Cloud: That was the first time I heard about Sephiroth. If I got strong like Sephiroth, then everyone might... If I could just get stronger... Then even Tifa would have to notice me” (FFVII OG, disk 2, chapter 8).

Additionally, it’s fitting that her theme should begin right after Sephiroth speaks of “[abandoning] your illusions and [facing] reality”, considering that Cloud’s false persona was concocted by Jenova using Tifa’s mistaken impressions of Cloud:

“While being tended to by a station worker in the Sector 7 Slum train station, [Cloud] was reunited with Tifa, and using the abilities of Jenova’s cells, formed a new personality” (FFVII 10th Anniversary Ultimania Revised Edition, “Chapter 2: Character in FFVII World, “Cloud Strife”, “Cloud Behavior Record, Compilation of FFVII”, page 40).

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“(Image caption:) A new personality takes shape the moment he sees Tifa” (FFVII Story Playback, “Story Check: Tifa’s Flashback”).

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“Tifa (to Cloud): Deep down, you're a pretty nice guy. Didn't see it when we were kids, but...” (Remake, chapter 14).