Random name kssn generator

Hybrid Animals: Just like normal animals, only not

2013.02.28 14:31 Felfriast Hybrid Animals: Just like normal animals, only not

Create new animals by combining species with each other and/or with any other stuff you find appropriate.
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2012.07.13 19:12 Suggestions for Usernames/Screennames

Made for the purpose of helping others come up with a username/screenname for whatever purpose. From online gaming to youtube, twitter to tumblr, e-mail to ~~9gag~~ Reddit, /screennames and its members will help you come up with a funny, creative, intimidating, and/or relevant username that fits you!
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2016.09.16 00:56 zuxtron Create your JoJo Stands

A subreddit where fans of JoJo's Bizarre Adventure can share their ideas for Stand abilities. Here is a pair of Japanese quotation marks for you to copy and paste: 「」
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2024.05.15 12:09 EmoSlimes [5/15-5/21] Slime Shop Drops!

Good early morning, everyone! We have another jam-packed week of restocks to look forward to with a few names we haven’t seen on the list before! Don’t forget to check out Duncans Slime’s feature on this week’s Slime Shop of the Week! As for next week’s feature, I could go on a whole tangent about that.
Thursday
9:00 AM CDT / 10:00 AM EDT / 8:00 AM MDT / 7:00 AM PDT / 6:00 AM AKDT / 4:00 AM HST / 2:00 PM GMT / 12:00 AM AEST (Friday)
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Friday
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Saturday
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1:00 PM CDT / 2:00 PM EDT / 12:00 PM MDT / 11:00 AM PDT / 10:00 AM AKDT / 8:00 AM HST / 6:00 PM GMT / 4:00 AM AEST (Sunday)
6:30 PM CDT / 7:30 PM EDT / 5:30 PM MDT / 4:30 PM PDT / 3:30 PM AKDT / 1:30 PM HST / 11:30 PM GMT / 9:30 AM AEST (Sunday)
Unknown
Sunday
2:00 PM CDT / 3:00 PM EDT / 1:00 PM MDT / 12:00 PM PDT / 11:00 AM AKDT / 9:00 AM HST / 7:00 PM GMT / 5:00 AM AEST (Monday)
4:00 PM CDT / 5:00 PM EDT / 3:00 PM MDT / 2:00 PM PDT / 1:00 PM AKDT / 11:00 AM HST / 9:00 PM GMT / 7:00 AM AEST (Monday)
5:00 PM CDT / 6:00 PM EDT / 4:00 PM MDT / 3:00 PM PDT / 2:00 PM AKDT / 12:00 PM HST / 10:00 PM GMT / 8:00 AM AEST (Monday)
6:00 PM CDT / 7:00 PM EDT / 5:00 PM MDT / 4:00 PM PDT / 3:00 PM AKDT / 1:00 PM HST / 11:00 PM GMT / 9:00 AM AEST (Monday)
Looking Ahead
Upcoming Restocks with No Set Date
submitted by EmoSlimes to Slime [link] [comments]

2024.05.15 12:06 abaganoush Your thoughts about obscure "Indie" filmmaker Damon Packard, and the future of A.I. film-making?

I discovered the work of small-time, underground director / editor Damon Packard, who is based in Los Angeles, and who had been making bizarre, off the radar works for nearly 40 years.
His Wikipedia page seems to had been written by his best friend, (or possibly even himself, which is Okay, I guess...), and his IMDb profile lists him as a director of 19 movies, editor of 34, Etc.). His Letterbox page shows reviews of these 19 films.
But I discovered him by accident because of his recent productions of A.I. prompt-made shorts, found on his YouTube channel.
Here are just a few recent examples of his craft:
The astounding The Man Who Couldn’t Miss Screenings is an imaginative nighmare of a on obese, middle-age cinephile, sitting at home on his computer, being hen-picked by his nagging Chinese wife, who doesn't appreciate his love for the art of moving pictures... And all that is played against Pink Floyd's 'Comfortably numb'. It hits too close to home, man! Made in 2023, it means that the A.I. levels are very passé, which makes this nearly an historic document.
The Sleeping Audience is another early onset nightmare fuel about mass scare - audiences sleeping through trailers about the 'real' end of the world, but waking up when the 'fake' movie starts...
And another Pink Floyd mashup, Welcome to the machine, which is based on the famous photo of Roger Waters riding the subway...)
Over 350 more clips, both A.I and not, are on his YouTube channel.
I know that this is not Hollywood movie-making level, but it still raises the question: What will A.I. cinema look like in 3 and 5 years, if this guy, sitting (alone) in his room can make this type of uniquely-creative stuff, using first generation A.I. tools?
Are you familiar with his work?
Your thoughts?...
submitted by abaganoush to TrueFilm [link] [comments]

2024.05.15 12:05 doanworks [For Hire] Full Stack Software Developer With a Background in Accounting and Business Management

Hi, my name is Jay and I'm currently located in Oklahoma (CST/GMT-6).

PORTFOLIO

With a degree in accounting and roughly a decade of full-time experience managing businesses ranging from startups to publicly traded corporations, not only do I come with a better understanding of your product needs outside of just the code, but I can help you plan your project in a way that makes sense for you or your business, including:

Skills and Experience

I have been programming for 9 years, freelancing for 8, and working full-time as a Software Engineer for 6. All skills listed come from successful professional experience and represent technologies I'm fully comfortable building from scratch and deploying (in no particular order).

Work and Availability

I can work with any time zone (located in US Central) and offer both hourly rate contracts and fixed-quote contracts.

Contact Me

You can reach me here on Reddit, through my website, or by email at jay@doan.works
submitted by doanworks to forhire [link] [comments]

2024.05.15 12:05 shareef4564 How to Handle Revenue from Different Sales Channels in a Single Dashboard?

My friend buys plants from Nursery Garden for x amount and it's selling margin through different channels such as Amazon, WooCommerce, and so on. Therefore, tracking sales, revenue, expenses and the vendor is a complex process. A simple method is auditing each channel and identifying revenue, top generated products individually, and stacked to excel sheets.
Although he wants to measure all generated income and expenses from third-party apps, like adding product name, inventory, channel name ( multiple channels if same product uploaded ) vendor name. So he can understand everything about his business in a single application. Is there any app in the market?
Thanks for your help.
submitted by shareef4564 to woocommerce [link] [comments]

2024.05.15 12:00 The_Way358 Essential Teachings: A Biblical Model of Ethics

Introduction

In this post, we'll be discussing something called "Virtue Ethics." This is a normative theory of ethics that's most associated with Aristotle, though has in recent times experienced a resurgence of sorts from modern philosophers, some of whom have tweaked and modified it, and in doing so have created different branches on this tree of moral theory. We will be comparing these different flavors of Virtue Ethics to that of the New Testament's, pointing out where they're similar, as well as highlighting where the NT differs (and is actually superior) from the heathens' views.
I want to preface all this with a verse and a warning:
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ."-Colossians 2:8
The entire Bible, over and over again, warns against syncretism. It's a running theme throughout to condemn the practice, with this verse being one of the more explicit ones to do so.
Mapping the ideas of Pagans (and especially Greek philosophers) onto the Scriptures has always resulted in people severely misinterpreting the Bible, as looking at the Word of God through a Hellenistic lens is and always has been extremely innapropiate to the author's original intent.
Whenever Greek philosophy or ideas are referenced, they're always portrayed in a bad light or otherwise used to make a point. Examples of the latter could be found in the apostle Paul's writings, as he was a fully educated Roman citizen of his day, and so he made use of known Hellenestic philosophy and literature (that he would have been familiar with) by redefining their terms and ideas in a way that would be consistent with the theology of his own religion. The apostle Peter did the same within his own epistles whenever he mentioned "Tartarus," the abyss/prison for certain disobedient angels that rebelled against God, despite the fact that the word has its roots in Greek mythology and not Hebrew religion (though, the belief that there were a group of spiritual beings that rebelled against the highest authority in the heavens was one technically shared between the two ancient cultures; even if the parties involved were vastly different, as well as the contexts of the rebellion itself).
The affect Hellenstic philosophy has had on the way people think (even subconsciously) can still be felt to this day, and can be seen in the confusion modern "Christianity" has brought on through its adoption of Gnostic teachings such as Dualism or the inherently fatalistic views that many unknowingly hold due to the error of Classical Theism.
While yes, I will be commending the heathen (unbeliever) whenever they are right with their ideas as pertaining to this subject, I will also show where they are wrong.
Let's begin.

"What Is Virtue Ethics?"

First, we need to define some terms and point out the differences between this view and others within the larger debate of normative ethics.
There are three major approaches in normative ethics, those being: Consequentalism, Deontology, and Virtue Ethics. The following are definitions of the terms:
Consequentialism – a class of normative, teleological ethical theories that holds that the consequences of one's conduct are the ultimate basis for judgement about the rightness or wrongness of that conduct.
Deontology – theories where an action is considered morally good because of some characteristic of the action itself, not because the product of the action is good. Deontological ethics holds that at least some acts are morally obligatory regardless of their consequences for human welfare.
Virtue Ethics – theories that emphasize the role of character and virtue in moral philosophy rather than either doing one’s duty or acting in order to bring about good consequences. The virtue ethicist would argue that actions themselves, while important, aren't as important as the character behind them. To the virtue ethicist, consequences are also important, but they would say that good consequences ultimately flow from a virtuous character who has made virtuous decisions. Theories of virtue ethics do not aim primarily to identify universal principles that can be applied in any moral situation, instead teaching that the best decisions can vary based on context, and that there are only some actions that would be universally evil, only because those actions could never flow from a virtuous character in the first place (e.g., rape).
Aristotle's idea of ethics is in an important respect different from most people's, especially today. Heirs as we are to Kant’s idea of duty – there is a right thing that one ought to do, as rational beings who respect other persons – and to Mill’s idea of utility – the right thing to do is that which produces the greatest good for the greatest number – most of us see ethics as concerned with actions. "The function of ethics is to help me see what I ought to do in a given situation," the modern says. Aristotle’s approach was different. His ethic is not so much concerned about helping us to see what we ought to do, as about what sort of person we ought to be.
Aristotle was concerned with character, and with the things that go to make up good and bad character; virtues and vices. His sort of ethic does not look at our action to see if it fulfils our duty, or produces a certain outcome, such as the greatest good of the greatest number, and therefore merits approval. Instead, it looks at us; at the character behind the actions, to see whether we merit approval.
Comparing Virtue Ethics with philosophies such as Deontology and Consequentialism, we are able to divide ethical theories into two kinds; act-centered theories and agent-centered theories. Kant’s (Deontological) and Mill’s (Utilitarian) approaches are act-centered, because they concern themselves with our actions, whilst Aristotle’s is agent-centered because it concerns itself with the character of a person, which in his view was ourselves and our own dispositions that prompt our actions.
Both approaches have ardent present-day advocates, and so both are alive and well. Virtue Ethicists are dissatisfied with the answers ‘modern’ act-centered philosophy offers, and look for a more flexible, person-centered approach that takes more account of the subtle varieties of human motivation. Those in this camp see ethics as being about people – moral agents – rather than merely about actions. Of course, your actions matter. But, for Aristotle and his present day advocates alike, they matter as expressions of the kind of person you are. They indicate such qualities as kindness, fairness, compassion, and so on, and it is these qualities and their corresponding vices that it is the business of ethics to approve or disapprove.
All this seems simple and uncontroversial; there are two ways of looking at an action to evaluate it morally. You can take the action in isolation and judge it, or take the agent and judge him or her.
Virtue ethicists argue that act-centered ethics are narrow and bloodless. What is needed is a richer moral vocabulary than just ‘right and wrong’. There are subtle but important differences between actions that are good because they are kind and those that are good because they are generous, and those that are good because they are just. Likewise, there are subtle but important differences between actions that are bad because they are selfish and those that are bad because they are cruel and those that are bad because they are unfair. These, and many other, distinctions are lost when we talk simply about doing one’s duty, or promoting utility. Questions of motive and of character are lost, in these asceptic terms. Modern moral philosophy won’t do: it is cold, technical and insensitive to the many kinds and degrees of value expressed in human actions. Ethics is more than just thought experiments and hypotheticals about what would be the right course of action to take in any given situation we might conjure up from the comfort of our armchair. Ethics is about doing, and about context and character.

The Different Kinds of "Virtue Ethics"

Virtue Ethics has has been developed in two main directions: Eudaimonism, and agent-based theories.
Eudaimonism (Aristotle's view) bases virtues in human flourishing, where flourishing is equated with performing one’s distinctive function well. In the case of humans, Aristotle argued that our distinctive function is reasoning, and so the life “worth living” is one which we reason well. He also believed that only free men in the upper classes of society (i.e., the aristocrats) could excel in virtue and eschew vice, being that such men had greater access to the means in accomplishing this task as they had the wealth and resources to better perform their distinctive function of 'reasoning,' and thus "live well." For the Eudaimonian, inner dispositions are what one ought to focus on in order to cultivate virtuous traits, and thus a virtuous character.
In contrast, an agent-based theory emphasizes that virtues are determined by common-sense intuitions that we as observers judge to be admirable traits in other people. There are a variety of human traits that we find admirable, such as benevolence, kindness, compassion, etc., and we can identify these by looking at the people we admire, our moral exemplars. Agent-based theories also state that the motivations and intentions behind an action are ultimately what determine whether or not said action is actually virtuous. Whereas Eudaimonism understands the moral life in terms of inner dispositions or proclivities to act in certain ways (whether righteous or wicked, just or unjust, kind or cruel, etc.), agent-based theories are more radical in that their evaluation of actions is dependent on ethical judgments about the inner life of the agents who perform those actions, that is, what the motivations and intents are of a person.
[Note: While both Eudaimonism and agent-based theories are both agent-centered, Eudaimonism is not to be confused with an agent-based theory. Both branches concern themselves more with agents rather than acts themselves, but Eudamonism focuses on the self to improve whereas the agent-based theory focuses on others to improve.]

Common Critcisims Toward Secular Forms of Virtue Ethics

Firstly, Eudaimonism provides a self-centered conception of ethics because "human flourishing" (here defined as simply fulfilling our base function as humans, which is "reason" according to this view) is seen as an end in itself and does not sufficiently consider the extent to which our actions affect other people. Morality requires us to consider others for their own sake and not because they may benefit us. There seems to be something wrong with aiming to behave compassionately, kindly, and honestly merely because this will make oneself happier or "reason well."
Secondly, both Eudaimonism and agent-based theories also don't provide guidance on how we should act, as there are no clear principles for guiding action other than “act as a virtuous person would act given the situation.” Who is a virtuous person? Who is the first or universal exemplar?
Lastly, the ability to cultivate the right virtues will be affected by a number of different factors beyond a person’s control due to education, society, friends and family. If moral character is so reliant on luck, what role does this leave for appropriate praise and blame of the person? For the Eudaimonian, one ought to be born into a status of privilege if they wish to excel in being virtuous. For the proponent of an agent-based theory, one ought to be born into a society or family with good role models and preferably be raised by such, else they have no moral exemplars to emulate.

The New Testament's Virtue Ethic

The New Testament authors didn’t sit down and do a self-consciously philosophical exercise, for this was not what they were concerned with. They were concerned with giving practical instruction to disciples of the faith, and merely trying to express the ethical implications of their spiritual experience. That being said, we know the apostle Paul was familiar with the writings of Aristotle. We can actually identify places where Paul displays knowledge of Aristotle and incorporates some of the philosopher's ideas into his own epistles. Before we do this, however, it's important we refute common misnomers about what the Bible teaches concerning ethics in general.
You probably have heard many attack the ethics of the New Testament as being primitive and simplistic. "God dictates universal commands to follow: 'do not lie,' do 'not divorce,' 'do not insult.' And the only motivating factor is escaping hellfire and obtaining the reward of eternal pleasure." But in reality, this is a gross misrepresentation of the ethics laid out in the NT. I will argue the NT advocates for a form of virtue ethics, instead of claiming the NT contains a form of deontic ethics, as it is so often assumed.
Elizabeth Anscombe was one of the most influential virtue ethicists of the 20th century. Her work helped to revive virtue ethics in the modern era, however she also criticized the ethics of the Bible for promoting a form of ethics different than what Aristotle promoted:
"...between aristotle and us came Christianity, with its law conception of ethics. For Christianity derived its ethical notions from the Torah. (One might be inclined to think that a law conception of ethics could arise only among people who accepted an allegedly divine positive law..." (Modern Moral Philosophy, vol. 33, no. 124, 1-19)
We've already dealt with the issue of the Torah in another post. The Torah is not laying down moral laws, but describing justice in the form of ancient Near Eastern wisdom literature. But does the New Testament teach a deontic form of ethics? Anscombe might appear justified in her claim, as some "Christian" theologians have explicitly taught the ethics of the NT is deontic.
However, other theologians have argued the ethics of the NT is best characterized as a form of virtue ethics. In a study of the NT, we'll support this notion. As noted earlier, one of the central features of this approach to ethics is that the aim of ethics should be on living a virtuous life. Other forms of ethics focus on directing actions when confronted with a moral dilemma, but for virtue ethics every action is a moral or immoral action because all of our actions contribute or do not contribute to living a virtuous life. In other words, for a virtue ethicist, everything we do will contribute to living a fulfilled life. Now, the NT promotes a similar idea with a slight modification. The NT changes the distinctictive function and purpose for man in Eudaimonism from "reasoning" to loving God and others instead, and thus "living well" is changed from self-centered 'flourshing' (as defined by Aristotle) to glorifying God instead. The apostles taught everything we do contributes to living a life that glorifies God:
"Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God."-1 Corinthians 10:31
"And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him."-Colossians 3:17
So we see the same idea in Paul, that everything we do can be seen as a moral or immoral action. Everything we do should be seen as contributing to living a life that glorifies god or not. As a believer, the aim is not just doing good actions to avoid punishments, but to see everything we do as glorifying God. On secular virtue ethics, all our actions are either advancing a good life or not: nourishing your body contributes to living a good life. In a Biblical context: taking the time to properly dress contributes to living a good life, and not giving into the sin of sloth. So all our actions can be moral actions in this context, and so likewise for Paul and Jesus, all we do can contribute to living a life that glorifies God.
Since God made our bodies to thrive and enjoy life, we should nourish our bodies so we can thrive as God intended for our bodies to do, thus ultimately glorifying Him. Since we were created to experience and feel enjoyment, laughing and enjoying things throughout life glorifies God as well since we're experiencing emotions that God created to be experienced. Everything we do should be to glorify God, and often all that is is living our lives in the way that they were intended to be lived. Biblical ethics is very much more than merely performing right actions, but living a virtuous life that brings glory to God.
As Jesus said:
"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind."-Matthew 22:37b
It is also important to focus on what it means to love, which is an important aspect of what it means to be a believer. Paul makes the radical claim that to love is the entirety of the law of God:
"For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself."-Galatians 5:14
Jesus also taught that to love God and love others were the two greatest commandments (Mark 12:28-31, Matt. 22:34-40). He also extends the commandment to love beyond one's brethren, and to love our enemies (Matt. 5:44). Loving those around us is central to what it means to be a believer (John 13:34; 15:12-17, Rom. 12:10; 13:8, 1 Cor. 13:1-8; 16:14, 2 Cor. 8:8, Eph. 4:2; 5:2, Phili. 1:9, Heb. 10:24, Jam. 2:8, 1 Pet. 1:22, 1 John 2:10; 3:23).
One might suggest this is no different than the Golden Rule: "Do unto others as you would have them do to you," or a Kantian rule: "I ought never to act except in such a way that I could also will that my maxim should become a universal law." In other words, "to live well is to perform good deeds or actions and nothing more." But an important point about loving someone is it cannot be done through actions alone. For example, one could buy a gift for their spouse to cheer them up. However, one could perform this action merely because they value performing right actions without any love for the person. One could donate to charity because it is the right thing to do, and not because she cares for the people who would benefit. In such scenarios, they can be seen as idolizing moral laws, not necessarily caring about helping others.
But to love someone requires more than merely performing right actions. You cannot love someone and not care about who they are as a person and where they are heading in life. To love is to will the good of the other. Jesus chastised the Pharisees of his day for only performing right actions, but not loving their brethren in their hearts. His criticism follows Matthew chapter 22, where Jesus says the greatest commandments are to love. The implication is the Pharisees perform proper actions, but have the wrong motivations for doing so. James Keenan puts it like this:
"Essential to understanding this command is that we love our neighbors not as objects of our devotion, but rather as subjects; that is, as persons. Thus, we cannot love others only because God wants us to do so, since then we would love them as means or as objects and not as persons. We can only love one another as subjects, just as God loves us." (Jesus and Virtue Ethics: Building Bridges Between New Testament Studies and Moral Theology, pg. 86)
A critic may bring up that verses of the NT are still phrased as commands, and therefore the structure implies duties were the central aspect of Christian ethics. But the importance of duties is not foreign to Virtue Ethics. Instead of being central to the ethical framework, duties flow from a virtuous character. Virtues are active and have certain demands for which a person must fulfill in their active behavior.
According to Aristotle, knowledge of the virtues gives us practical wisdom in how to properly act. Duties flow from the understanding of the demands of virtues. To put it another way, for virtues to manifest in persons, they have certain demands that must be fulfilled. For the believer, the command of love flows from being virtuous and aligning oneself with the character of God. Commitment to the character of Christ, who perfectly carried out the will of the Father, allows us to perform right and proper actions.
The NT also contains lists of virtues the believer ought to emulate, the most famous of these is in Galatians chapter 5:
"But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law." (vss. 22-23)
Now, the connection with Aristotle cannot be more pronounced. The Greek phrase "against such there is no law" is almost identical to what we find in Aristotle's politics (3.13.1284a). It seems clear Paul is teaching a similar ethical framework to what Aristotle advocated for. Paul is teaching that the believing community ought to be persons who display key virtues, and that their conduct would not need to be regulated by a law. Instead, their character should be the standard others can measure themselves by. Romans chapter 2 is also a place we see references to Aristotle, where Paul notes that when Gentiles do what the law requires, they are "a law unto themselves" (vss. 14-15). In other words, they do not need to be told to act a certain way. They have the proper virtuous character that directs their actions, to do the good the law requires. Paul is advocating in Galatians that believers should think in a similar way.
So in Galatians 5, we have affinity with the teachings of Aristotle, and in other lists of virtues throughout the NT we see a similar idea, which is that Christians were meant to display virtues primarily (Rom. 5:3-5, 1 Cor. 13:1-8, Col. 3:12-17, 1 Tim. 3:2-3; 4:7-8, Jam. 3:17-18, 2 Pet. 1:5-8). From that, good deeds will properly manifest in our actions.
Anscombe made a great point on what the focus of ethics should be:
"It would be a great improvement if, instead of 'morally wrong', one always named a genus such as 'untruthful', 'unchaste', 'unjust'. We should no longer ask whether doing something was 'wrong', passing directly from some description of an action to this notion; we should ask whether, e.g., it was unjust; and the answer would sometimes be clear at once." (Modern Moral Philosophy, vol. 33, no. 124, 1-19)
Interestingly enough, Paul lays out a similar idea in explaining Christian ethics:
"Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you."-Philippians 4:8-9
In other words, the central aspect on living a Christian life was on what is virtuous, not on what is lawfully right or wrong. Right actions flow from whatever is honorable, true, and pure. Correlating with this is how Paul responds to the Corinthians who claimed that "all was lawful." Paul reminded them the emphasis is not on what is lawful, but on what is good for building a virtuous character:
"All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not."-1 Corinthians 10:23
One's main focus ought to be on what is good, not on laws that dictate behavior.
One of the key aspects of Virtue Ethics is the idea we ought to learn from virtuous teachers and imitate them. A virtuous character is obtained by imitating what a virtuous person does. This parallels a key aspect of Christian ethics. Imitating Christ was (and still is) crucial to living a virtuous life:
"For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:"-1 Peter 2:21
Paul says in Romans 8:29 that Christians were predestined "to be conformed to the image of his Son." Jesus often taught his followers to do as he does (Matt. 16:24, Mark 8:34, Luke 6:40; 9:23, John 13:15, 34). Paul says in 1st Corinthians 11: Be ye followers [i.e., imitators] of me, even as I also am of Christ" (vs. 1). Hebrews 13:7 says to imitate the faith of the patriarchs. 1st Thessalonians 2:14 says to imitate each other. And jesus taught to imitate the good Samaritan from his parable (Luke 10:37). Imitating virtuous teachers was key for Christian ethics.
Aristotle tended to compare acquiring virtues with that of learning a practical skill, like playing an instrument or learning how to become a builder. Such practical skills are best picked up when trained by a master of that particular skill, because a teacher can always provide more insight through lessons they learn from experience. For example, an expert salesman can provide examples from his experience of what works with specific customers that a sales textbook could never provide. Many professions today require on-the-job training or experience before even hiring an applicant. The reason is: experience is key to learning a profession. Merely acquiring knowledge from a textbook or an instruction manual is often insufficient to master a skill, so why would mastering the skill of virtue be any different?
In the NT, a believer is to see the world through the eyes of Christ and to love as he loved. One cannot learn how to be a virtuous person without knowing what that life would look like. A key component of Christian theology is that the Messiah perfectly represented the Father and His will on earth, to show us how to properly live as God intended for man. This central tenet of the NT aligns well with agent-based theories of Virtue Ethics, and modifies it so that the person of Jesus Christ is the universal exemplar that one is meant to emulate. We are called to imitate him through our actions, thoughts, and desires, and to conform ourselves to the way he lived. As Paul said:
"I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me."-Galatians 2:20
If learning from Christ is key, we should briefly take a look at the Sermon on the Mount, which is said to be one of Jesus' most important series of teachings. Daniel Harrington notes:
"The sermon begins with nine 'beatitudes' (see 5:3–12) in which Jesus declares as 'happy' or 'blessed' those who practice certain virtues, and promises them an eternal reward and the fullness of God's kingdom." (Jesus and Virtue Ethics: Building Bridges Between New Testament Studies and Moral Theology, pg. 62)
Jesus laid out what a life for those that follow him look like in detail. One ought to be merciful, pure in heart, a peacemaker, thirst for righteousness, etcetera (Matt. 5:2-10). The Sermon does not merely include what right actions are, but includes sections on proper desires. Not only is it wrong to murder, but it is wrong to desire to murder or wish ill on someone (Matt. 5:22). Avoiding adultery is good, but one also should not covet after another man's woman in their heart (Matt. 5:28). In other words, merely avoiding immoral actions is not enough. One must also not desire vices. A believer is called to desire what is good.
The Sermon is not necessarily laying down universal moral commands. For example, Matthew 5:9 says, "Blessed are the peacemakers," but this doesn't imply absolute Pacifism, as it would contradict passages in the Old Testament where it explicitly says there is a time for war (Ecc. 3:8). The point of the Sermon is to teach what a virtuous life ought to look like. A follower of Christ ought to use reason to know what is proper to do in various circumstances. For example, in Matthew chapter 6, Jesus offers guidance on how one ought to pray by presenting the Lord's prayer (vss. 9-15). This is a model of how to pray. It's not a command for followers to always pray in this exact way.
In reality, the Sermon on the Mount mixes in exhortations, parables, hyperbole, declarations, commands, etc. It is best understood as displaying what a virtuous life ought to look like. It's not a law code. Building on this, it's important to understand a proper action is context sensitive. Under Virtue Ethics, one should not necessarily apply a universal maxim to every situation. Sometimes the proper action will depend on what is at stake, who is involved, what is the background, etc. Aristotle advocated against the idea there were fixed universal laws that dictate actions, and instead he argued the right action would depend on the circumstances one finds themselves in. Although the ethics of the NT may be a bit more strict, it still places an emphasis on being sensitive to the context of situations.
In 1st Corinthians chapter 8, Paul lays out instructions on how to deal with meat that has been sacrificed to Pagan idols. Instead of stating an absolute prohibition against meat sacrificed to idols, Paul instructed Christians to use reason to come to the proper ethical decision based on context. In other words, the right action is not determined only by a law. Instead, the Christian had to make the proper decision based on the context: if eating caused another to stumble, then you ought to abstain; if not, then there's no harm done. The value of the action depends on the context.
A Deontologist might reply that there's still a universal law given here: that one should always abstain if it's going to cause another to stumble. This objection can be addressed by asking: how are we to know if eating the meat will cause another believer to stumble? To answer such a question, one must be sensitive to the context, which in this case would be knowledge of the fellow believer and your relation to him. It is the context that determines the right action, not a universal law. Moreover, Paul states that the primary goal for the believer should be to love (1 Cor. 13). The first consideration is once again not the rightness of action, but having love for one another. From this, knowledge of the proper action will follow.
Paul often explains that living a proper life as a believer will take work and practice. He reminded Timothy to attend readings, practice what these things mean, and keep a close watch on himself (1 Tim. 4:13-14). Elsewhere, he directs that all believers must work on their faith (Phili. 2:12). Beyond this, he also noted that not all Christians would have the same gifts, and to accept that this was normal (1 Cor. 12). For some, certain things may be a hindrance, whereas for others it is acceptable (Rom. 14:2-4). What matters is that we love and build one another up (1 Thess. 5:11). Right actions flow from love and knowledge of virtue. Rules are not the primary motives that dictate our actions; rules are secondary in this regard.
An interesting case can be studied with regards to divorce in the Gospels. Jesus preaches against divorce (Mark 10:7-9) and it is often interpreted to mean "divorce is always wrong, regardless of circumstances." However, it should be noted the prohibition on divorce is not a universal law. The context can affect whether or not a divorce is permissible. Jesus says that one can divorce over sexual immorality. Paul also has a situation where divorce is permissible, namely if one spouse is an unbeliever and wishes to leave (1 Cor. 7:15). The implication one can derive is divorce is not ideal, but there are circumstances where it may be the proper action to take. Given the other features of Christian Virtue Ethics we already covered, the proper action to take will depend on the circumstances and what the virtuous agent thinks is the most loving thing to do. A universal prohibition on divorce is not a Christian ethic. Instead, one ought to discern the proper action from circumstances. However, it's clear in most cases divorce would not be the virtuous thing to do.
Building on this, it's important to note that within NT ethics, certain acts are always wrong. For example, idolatry and sexual immorality are always wrong (1 Cor. 10:14, Col. 3:15, 1 Pet. 4:13). There are no possible scenarios where it would be okay to rape, because such an act would never flow from a virtuous character. But this concept is not foreign to theories of Virtue Ethics. Aristotle noted that for some actions, no qualifications could make them virtuous. Actions such as rape or murder are always wrong, because they would never flow from a virtuous character. So it's not as if a Virtue Ethicist cannot claim that some actions are always wrong. They simply are qualified as being unable to flow from virtue, whereas actions like lying or waging war could be considered virtuous for the right reason.
Now, despite Christian Virtue Ethics having many similarities with Eudaimonism (Aristotelian ethics), there are also numerous differences beyond what we've already noted. One of the deficiencies of how Aristotle lays out his ethical theory is that it is essentially an all-boys club. Aristotle writes mainly to aristocratic men, excluding women and slaves. In his view, women were inferior to men and slaves lacked the necessary rational faculty. But the Christians rejected this mentality, as the teachings of Christ and the apostles were available to all (Matt. 28:19). Paul said, "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus" (Gal. 3:28). Peter wrote that all Christians were part of the priesthood of Christ (1 Pet. 2:5). Jesus had women followers (Luke 8:2-3), and they were entrusted with delivering revelation (Mark 15:40–16:8). What we find throughout the NT is a radical change to how women were viewed in the ancient world. Paul is also likely building on Aristotle's household structure and refining it. David deSilva says the household codes of the NT are "...following the pairs laid out as early as Aristotle to such a degree as to suggest that these were standard topics in ethical instruction" (Honor, Patronage, Kinship & Purity, pg. 231). But Paul adds an important preface: submitting to one another out of reverence for Christ (Eph. 5:20-21). DeSilva says:
"...husbands, we cannot then ignore the distinctively Christian addition they bring to this arrangement; husbands are to be subject to their wives as well." (Honor, Patronage, Kinship & Purity, pg. 233)
Thus Paul doesn't break down the traditional perspective on the structure of the family, but he does add the idea that we all must submit to each other in reverence, love, unity, and cooperation because all are equal before God. There is no explicit mention in the NT calling for the abolishment of slavery, but it should be noted that Paul taught that slaves should be seen as equals. In the letter to Philemon, Paul is clear that his slave is no longer "as a servant, but above a servant, a brother beloved" (vs. 16). Thus, within Christian ethics class distinctions were supposed to evaporate. All were brothers and sisters of one family.
An important aspect of Christian ethics is that it wasn't a standalone ethical theory. It's embedded in the larger Christian worldview. The ethical framework is dependent on Christian doctrines. For Aristotle, his ethical theory is for men who were raised well. This is why these specific men desire to be virtuous and perform right actions. As for why the believer does good and desires to be virtuous, it's not because one was raised well, but because they have been activated by the power of God's Spirit (John 3:6, 1 Cor. 12:13). For believers, the reason as to why we desire to be good and virtuous is because the Spirit of God has regenerated us. He loves us so we can love others (1 John 4:19). One is meant to look to the life of Christ and what he has done by dying on the cross, to know that we are loved and forgiven. This in turn is meant to activate a good life, having seen what we have gained and been forgiven of. He calls and activates us to do similar to those around us. This is a more open system for people of all groups and classes. One only has to call upon the name of the Lord to be included. It does not require a specific gender or to be raised a certain way.
The goal of Aristotelian ethics is to achieve 'eudaimonia.' However, within the Bible the goal is as the Westminster Shorter Catechism puts it: "Man's chief end is to glorify God, and enjoy Him forever." Since the central aspect of Biblical Eschatology is that humans will continue on forever in resurrected bodies, the aim of ethics is more than living a good life presently. Living a good life now is important, but it was only one aspect in the Christian worldview. Humans are meant to live beyond this life, so the aim is also about building virtuous souls that will continue on. The importance of this is more crucial than it may seem at first. Paul said that we must all appear before judgment, so that "every one may receive the things done in his body, according to that he hath done, whether it be good or bad" (2 Cor. 15:10).
Being a virtuous person requires integrity, because one will still have to answer to God after death. If one can commit an evil act and no one finds out, then from the outside perspective he or she may still appear virtuous. Culturally speaking, the ancient world was very different from our own. All wrongdoings centered around public honor and shame. One did good to receive public honor, and one did not do what was bad to receive public shame. Right and wrong were connected to one's public honor and shame in the ancient Greco-Roman world. Thus good and evil were public ideas, not personal ideas. Ethical demands were grounded in the community in one's public appearance
The Biblical idea of an omniscient God who cared about our ethical status laid a foundation for integrity and personal guilt to emerge. Now one ought to do good because he is beholden to God, not just the community. Believers are to remain focused on God's approval and on the actions that lead them, regardless of the world's response. This lays down fertile ground for integrity to emerge. So the Biblical worldview has another important element built in that encourages ethical behavior, regardless of the honor it brings. One ought to do good because of a commitment to God not, because it might bring honor to one's name publicly.

Implications for Preterists

Paul believed that the Second Coming would happen in his generation, and prescribed certain things in the NT on the basis of that belief. An example of an exhortation that would no longer apppy to us today would be 1st Corinthians 7:24-29, where Paul argues that the times him and his fellow Christians were in called for celibacy, being that the Lord was fast approaching. It wasn't a sin if you did get married, of course; it was just harder to serve the Lord in this context if you had a family to worry about. Thus, Paul encouraged being single.
So, we need to be careful when reading the NT and determining what prohibitions or exhortations are still applicable to us today. Context is key.
submitted by The_Way358 to u/The_Way358 [link] [comments]

2024.05.15 11:59 IllustriousPrize6685 Reportable Behavior?

Today, I was in two consecutive lobbies with this person through random chance. Names himself ImThrowingGames. First game he was coroner, pretended to be seer on day 2, posted that 2 people were enemies, then acted like a jester by posting night 2 info on the same day, making up an excuse that he prewrote the next night's info about two more people being enemies. Gets hung.
Next lobby he was coven and bussed and got his teammate hung day 2 by again claiming seer and finding his teammate enemies n1. Then started hardpushing uncced socialite later on in the game and got himself hung as well.
I remember being in multiple previous lobbies with this person in it during the previous few months, and it was pretty much always a negative experience for quite a few people in the lobby. I reported this person multiple times in the past and he is still active, so clearly game moderators/developers don't think what he is doing is bannable.
I think this person made his intentions quite clear by choosing that name, then repeatedly does things that are straight up throwing or close to throwing.
Do you people think that doing things like this should be banned?
submitted by IllustriousPrize6685 to TownOfSalem2 [link] [comments]

2024.05.15 11:56 ecSit78 Are your split mastery sets completely nonsense too?

Theoretically they include 3 of your most played champs, 4 champs that match your preferred classes and 3 champs that have play styles similar to your favorites. In my case I have like 95% of games on jungle with mostly Diana/Zac/Viego, 4% on supp with thresh 1% other roles but somehow my set has 6 adcs (4 with literally 0 games), the inting bros (only have a few games on yasuo from like 5 seasons ago but none on yone), lux (never played either) and Lee, which is fine cause I have 350k even though I barely play him anymore. Anyone else got their set randomly generated too?
submitted by ecSit78 to Jungle_Mains [link] [comments]

2024.05.15 11:56 SandwichPrestigious7 Seventh Generation of Scarlets (and Theory About Why Vivian Left)

I've been so compelled by this game I've started making a red-string conspiracy board online (as one does) and was struck by the fact that Tabitha and the MC are the seventh generation of Scarlets, another neat little nod to the repetition of sevens throughout the game. I don't think this is really very spoilery, but just in case, I'm tagging it as such.
https://preview.redd.it/hd5nnge59k0d1.png?width=438&format=png&auto=webp&s=ca52042060197e577cb358514b20119d2ef8dda8
ALSO I find it interesting that there's seven named gents in the family tree at this point and six named ladies (not counting the MC in either group, obviously), bringing us to a total of fourteen total Scarlets (within this subset, there are others, but they don't get names in-game). It's like poetry, it rhymes.
Anyway, working on this gave me theories about why Vivian left (and was so freaked out about getting pregnant). Only one person in each generation from Enoch onward has children. All extra siblings in a generation end up dead (or "dead" in Teddy's case).
So, Vivian gets pregnant. I wonder if she was worried about getting tagged as Scarlet Obligated to Carry on the Family Line or about being an "extra" Scarlet (especially considering her own mother's very suspicious death in childbirth). In either case, she clearly decided to run away and who could blame her?
I'm really digging all the little details that develop when playing (and setting up conspiracy theory boards, ha).
submitted by SandwichPrestigious7 to ScarletHollow [link] [comments]

2024.05.15 11:53 shaneka69 CANCER ZODIAC - UNEXPECTED INCOME! TAROT READING MAY 2024

CANCER ZODIAC TAROT READING - UNEXPECTED INCOME MAY 2024

https://www.youtube.com/watch?v=cJ5mIkLhCyY
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submitted by shaneka69 to mytarotreadings [link] [comments]

2024.05.15 11:51 camiam118 My identical twin and I aren’t speaking for the first time in our lives

My (30m) twin is in a shitty, dangerous situation in his relationship and wants me and our family to just overlook the severity of it in hopes that everything will just be peachy.
He started talking to a girl over Instagram while living with my parents getting his life back together after a very messed up situation he put himself in with our older brother where he was in danger. My older brother is crazy, controlling, and can physically harm family but needed help and my twin thinks he’s here to help everyone.
This girl (Sally) was verbally, mentally, emotionally abusive before they had even met in person. My mom got to hear them fighting constantly but he’d defend her when anyone would ask or show concern. He shared many very worrying details with me like her telling him he’s basically a loser, and many things she didn’t like about him. He’s already so into her at the time and believes it’s a challenge to overcome that he wants to prove himself. He’s constantly sending these letters and flowers confessing his love.
They finally met where she lives multiple states away. She’s told him multiple times since then in different ways if he didn’t do these trips he couldn’t afford, that she would stop talking to him and that happened any time she’d get mad at him.
She also got him to work for their family business for almost nothing, building their website, selling, communicating with customers online. She didn’t want to keep doing it because she has her own business in shitty art you’ve seen on Instagram a thousand times. But people buy it so good for her, I guess.
When her parents and her happened to be going by where my parents live on a business trip, she asked him to get my parents to lie to hers about their relationship and pretend they were just business partners. My parents were obviously appalled and didn’t agree. They never met.
He eventually moved to her state after maybe 6 months of randomly meeting/dates and her parents being told a lie about the development of their relationship. She refused to stay at his apartment until he had furnished it. This whole time we’re warning him that these are serious red flags and sometimes he would tell her he’s not ok with them. She’d say she has trust issues and when he moved that would go away or some other insecurity or she’ll stop something, but she always got what she wanted.
His lease runs out and they end up getting a pretty expensive place together, plus he’s put a bunch of furniture and a car on credit that he can’t afford because she also tells him if they don’t on enough dates she’ll leave him. She had him get the car because she didn’t drive. You name it. So he’s drowning in debt constantly now for the first time in his life.
Then we start hearing really weird shit. He has to get a new work laptop because he spilled water on it. When my brother finally gets to see me, she tells him she doesn’t trust me and doesn’t leave him alone starting drama the entire trip. They break up and I’m getting verbally abusive messages about how I’m a loser and my relationship will never be as good as theirs. Then veiled threats through apology texts when they get back together. Turns out she poured water on his laptop. She’s been verbally abusing him, calling him a “beta cock loser”…she screamed that he was running her over when she wouldn’t let him drive away, threatened to tell police he was abusing her, he later told me they’ve become physically abusive towards each other.
One day he calls me and tells me to keep a recorded phone call he had with her. She was threatening him, telling him he needed to leave the apartment or something bad was going to happen to him. She threatened other things including using her brother’s connection with the cartel to hurt me and my girlfriend’s family in Mexico where we’re living.
This was the final straw for me and my parents. She’s been blocked everywhere and will never be near us again.
My brother, however, even forgave her for this and kept trying to work on the relationship. Later he did temporarily leave and stayed at my parents house but after she kept calling using different numbers and even emailing him telling him she’d bought self help books, he fell for it and went back.
I quit working with my brother and resigned from our company we started, and have since barely spoken to him except when he texts me he loves me. He thinks we can have a normal relationship and even forgive her too. He thinks everyone should believe her that she’s changing. They went to one therapy session. She barely started one of the audio books (I saw the progress on audible).
I feel like he has no self respect or respect for his family or my girlfriend’s, who loves him by the way. I think he’ll end up in jail, hurt, or continuing with her feeling like a loser and being abused. We’ve tried to help and been there for him countless times but he never chooses us. That’s actually something he’s been doing his whole life.
TLDR: My twin brother is being abused and is ruining his life but thinks he’s in love.
submitted by camiam118 to TrueOffMyChest [link] [comments]

2024.05.15 11:46 anxiousvirgogirlie Phone Number Verification Problem

I want to apply for a Capital One credit card but I have a phone number that is generated from the TextNow app. I do not have a phone number under my name because I travel a lot internationally and don’t want to pay for a plan, here in the US they’re $50+ a month that I don’t spare. And from what I’ve heard banks requiere a phone number that is registered to your name.
HELP I need suggestions.
What should I do?
submitted by anxiousvirgogirlie to CreditCards [link] [comments]

2024.05.15 11:43 Sensitive_Warning247 Who I Am , really need help!

English is not my First Language so for Reader, please don't judge me .
TL;DR : Get abuse when child by my cousin 13 y old.
Grow up with my Straight Buddy , really like my buddy and try do not seduce he be with me .
This Story happen when i 4 y old , my father go away from me , he go out site to another city to work . I only have my mother and 2 sister to take care me ,
so i don't know feeling about a hug/care from a Man . Several years Later when i 8 y old , me and my mother move to the city where my father working . My family is not from a wealthy site so yeah , i can't effort to buy a dish PS1 ( Play station 1 , this year maybe around 2006 ) .
My Abuse start when i live with my cousin house , because my family can't effort own house so , we live with my cousin (my mother site sister ) .
I want to buy a new dish the game I like to play, if I remember the game name Klonoa: Door to Phantomile , but my father can't effort it to buy for me ,
but my cousin have it , my Cousin say " if you want this game i can borrow to you but i need to suck his dick until cum " . Be honest when that old i don't know that is ok or not , but i (stupid) so i do it because i really want to play game .
2 years I got this abuse, this make my mental healthy break.
I can't focus to study or make Friend , because don't know why , so scare to meet people or talking with them . I got bully also when at Elementary because i look kind like a girl , if i remember i got bully from my senior student they are like to disturb me when i pee or Pup.
My life Getting better when i Meet a Guy we can say he around 1 y old ( me that time around 18 y old ) , He always care to me and when i coming up to he accept my orientation be gay . When he know i gay , he always take me go to Club , KTV and go find some slut to fuck , He Want make me normal again with fuck some girl or go to KTV to meet girl . Over all what he does to me has Positive and Negative to me :
(+) I have Felling with the girl , but i really need a big Emotional with that Girl ,
so i can't Horny if that girl just a random slut .
(-) I have Felling with my He and want to date with he , because i have a lot emotional with he ( i will give my life , my time , my body ).
Until know , we are still buddy maybe around 10 years ( I 27 He 26 )
I choose do not Crush on he Again , because i know he Straight and i don't want he same like me . I live a South East Asian , this country not allow us to be part of LGBTQ+ , if get caught we will get jail punishment . Only 1 city we are safe be part of LGBTQ the name of city is ( Bali island ) , you all will know what country i stay .
I already give my Forgiveness to my Cousin who make me got a lot of trauma , Because of what i learn at my Religion (✞) , Forgiveness is the key to me for not do any revenge to my cousin.
So the question is
are I gay or i just a Demisexual ?
Any Comment i will try to replaying if you all confuse about my Story and dumb Grammar .
Thx For Reading my Story of my life.
A
submitted by Sensitive_Warning247 to askgaybros [link] [comments]

2024.05.15 11:41 ufukty Big improvements in Gonfique: Type definition generator for YAML config files

Some may remember, I've posted my latest work gonfique here 3 months ago from my old account. For those don't remember, gonfique is a CLI tool to automatically generate type definitions for config files. So, it provides a Go file for a given YAML file. Ensures that definitions are always up-to-date and type-checked.
github.com/ufukty/gonfique
Its existance was crucial to me since automating the mapping type generation enables me to keep my focus on iteration purpose by letting me avoid details, not to think about breaking parts that works before etc. Having the compiler warning me instantly for breaking parts across codebase as I edit YAML file is godsend.
I've developed the tool since then, and added some features that many was a deal-breaker previously. Here is the summary of changes since my last post:
New features
Improvements
submitted by ufukty to golang [link] [comments]

2024.05.15 11:41 ReportsStack Blockchain Devices Market Size, Industry Trends & Growth Analysis from 2024 to 2030

The anticipated CAGR for the global blockchain devices market is over 38% throughout the forecast period, with projections indicating it will surpass USD 4 billion by 2027. Key drivers include the rising embrace of blockchain in finance, spurred by the emergence of Bitcoin. Additionally, rapid advancements in retail and supply chain applications, coupled with growing global investment in cryptocurrency, are poised to fuel market expansion in the coming years.
To know more about this study, request a free sample report @ https://www.researchcorridor.com/request-sample/?id=147403
Market Trends:
Decentralization: The ongoing trend towards decentralization is fundamentally reshaping how transactions and data are managed in various industries. By decentralizing control away from centralized authorities, blockchain technology empowers participants to engage in peer-to-peer transactions with enhanced security, transparency, and autonomy. This shift towards decentralization is driving the adoption of blockchain devices across sectors such as finance, supply chain management, healthcare, and more.
Interoperability: Interoperability has emerged as a critical focus area in the blockchain devices market, reflecting the need for seamless communication and collaboration among disparate blockchain networks and devices. As blockchain ecosystems continue to proliferate, ensuring interoperability enables efficient data and asset exchange across different platforms, protocols, and devices. This trend fosters greater connectivity, scalability, and innovation within the broader blockchain ecosystem.
Integration with IoT: The convergence of blockchain technology with the Internet of Things (IoT) is unlocking new opportunities for enhanced data security, integrity, and trust in interconnected devices and systems. By integrating blockchain with IoT devices, organizations can establish tamper-resistant ledgers that record and verify device interactions and data transactions in real-time. This integration enhances the reliability and transparency of IoT data, paving the way for innovative applications in smart cities, industrial automation, healthcare monitoring, and beyond.
Focus on Security: Security remains paramount in the blockchain devices market, given the persistent threat landscape characterized by cyberattacks, data breaches, and vulnerabilities. To mitigate these risks, stakeholders are investing in robust security measures spanning cryptographic protocols, secure hardware, multi-factor authentication, and consensus mechanisms. By fortifying the security posture of blockchain networks and devices, organizations can safeguard sensitive data, digital assets, and transactions against malicious actors and unauthorized access.
Scalability Solutions: Scalability poses a significant challenge for blockchain technology as it strives to accommodate increasing transaction volumes and network activity without compromising performance or decentralization. In response, developers and researchers are exploring innovative scalability solutions such as sharding, layer-two protocols, sidechains, and consensus optimizations. These scalability solutions aim to enhance the throughput, efficiency, and usability of blockchain networks and devices, thereby supporting broader adoption and use cases across industries.
Market Opportunities:
The blockchain devices market presents a myriad of opportunities for innovation, collaboration, and market expansion. With the continued growth of blockchain technology across industries, there's a rising demand for specialized devices capable of securely storing, processing, and interacting with blockchain-based assets and transactions. Opportunities abound for companies to develop next-generation hardware and software solutions that address the evolving needs of users, including enhanced security, interoperability, scalability, and user experience. Moreover, the convergence of blockchain with emerging technologies such as IoT, artificial intelligence, and edge computing opens up new avenues for creating interconnected ecosystems and innovative applications.
According to the recent report published by RC Market Analytics, the Global Blockchain Devices Market is expected to provide sustainable growth opportunities during the forecast period from 2024 to 2030. This latest industry research study analyzes the blockchain devices market by various product segments, applications, regions and countries while assessing regional performances of numerous leading market participants. The report offers a holistic view of the blockchain devices industry encompassing numerous stakeholders including raw material suppliers, providers, distributors, consumers and government agencies, among others. Furthermore, the report includes detailed quantitative and qualitative analysis of the global market considering market history, product development, regional dynamics, competitive landscape, and key success factors (KSFs) in the industry.
Browse the Full Report Discretion @ https://www.researchcorridor.com/blockchain-devices-market/
Geographically, the blockchain devices market report comprises dedicated sections centering on the regional market revenue and trends. The blockchain devices market has been segmented on the basis of geographic regions into North America, Europe, Asia Pacific, Latin America, and the Middle East & Africa. Blockchain devices market estimates have also been provided for the historical years 2020 to 2023 along with forecast for the period from 2024 - 2030.The report includes a deep-dive analysis of key countries including the U.S., Canada, the U.K., Germany, France, Italy, China, Japan, India, Australia, Mexico, Brazil and South Africa, among others. Thereby, the report identifies unique growth opportunities across the world based on trends occurring in various developed and developing economies.
The Blockchain Devices Market Segmentation:
By Component:
By Conectivity:
By Application:
By End-Use:
By Region:
Several key players in the worldwide blockchain devices market include Avado, Coinsource, Bitaccess, Helium Systems, and General Bytes. These companies are actively navigating markets via expansion, fresh investments, service innovations, and collaborative ventures. They're also venturing into new territories through expansions and acquisitions, leveraging synergies for a competitive edge.
To know more about this study, request a free sample report @ https://www.researchcorridor.com/request-sample/?id=147403
Key Questions Answered by Blockchain Devices Market Report:
About Us:RC Market Analytics is a global market research firm. Our insightful analysis is focused on developed and emerging markets. We identify trends and forecast markets with a view to aid businesses identify market opportunities to optimize strategies. Our expert’s team of analysts’ provides enterprises with strategic insights. RC Market Analytics works to help enterprises grow through strategic insights and actionable solutions. Feel free to contact us for any report customization at sales@researchcorridor.com.
Media Contact:
Company Name: RC Market Analytics Pvt. Ltd. Contact Person: Vijendra Singh Email: sales@researchcorridor.com Visit us: https://www.researchcorridor.com/
submitted by ReportsStack to u/ReportsStack [link] [comments]

2024.05.15 11:36 Living-Grapefruit400 A lil sumthing before I plunge myself for finals

Anywho- some may or may not know me as that ENTP who posted some art on ISTJ and ENTP, 16p x Boo ENTP and the ISTP x INTP. For those who have requested art and are patiently (or not-) waiting for it. I'm sorry but you have to wait a bit much longer because I'm doing my finals right now so the drawings will have to be postponed. ｡⁠:ﾟ⁠(⁠;⁠´⁠∩⁠`⁠;⁠)ﾟ⁠:⁠｡
Now carrying on. As I said in a previous post, I wanted to make designs of my own MBTI avatars based on their dominant functions. Here is what I got so far:
(M) = Male, (F) = Female
★ = Captain, * = Co-captain (not set in stone because I think each type could be their own leaders. Tell me whether I should keep it or not)
T h e F u t u r i s t s :
• Ne Ti - ENTP "The Visionary" (M) ★
• Ne Fi - ENFP "The Champion" (F) *
• Ni Te - INTJ "The Mastermind" (M)
• Ni Fe - INFJ "The Counselor" (F)
T h e R e a l i s t s :
• Se Ti - ESTP "The Dynamo" (M) ★
• Se Fi - ESFP "The Performer" (F)
• Si Te - ISTJ "The Inspector" (M) *
• Si Fe - ISFJ "The Protector" (F)
T h e S t r a t e g i s t s :
• Te Ni - ENTJ - "The Commander" (M) ★
• Te Si - ESTJ - "The Supervisor" (M) *
• Ti Ne - INTP - "The Architect" (M)
• Ti Se - ISTP - "The Craftsperson" (M)
T h e I d e a l i s t s :
• Fe Ni - ENFJ - "The Teacher" (F) ★
• Fe Si - ESFJ - "The Provider" (F) *
• Fi Ne - INFP - "The Healer" (F)
• Fi Se - ISFP - "The Composer" (F)
Notes:
Questions:
  1. Should I use Cognitivedoodles' cognitive function color scheme? (Recommended from previous post) Or should I not use it since it seemed unoriginal-
  2. What themes are good for each group? Because I like the idea of how the Diplomats are fantasy themed while the others are different. (I kinda thought of something for the Futurists, it was based on the elements as someone recommended previously- The Futurists would be a band of innovative inventors who make futuristic flying hoverboards (Air Types))
  3. Should I set their ages to be in college? (It's mostly because I'm inspired by the webtoon "So not my type")
  4. What pets do you think each group will have?
I think that's all for now- Sorry for a long post and have fun thinking of ideas.
submitted by Living-Grapefruit400 to mbti [link] [comments]

2024.05.15 11:34 Alive-Development662 My name automatically changed to bunch of random letters and numbers

My name automatically changed to bunch of random letters and numbers
So I was opening my game and it doesn’t automatically login with my facebook as usual so I have to login manually and when I entered my game my profile name looks like in in the pic. The game doesn’t give me free name changing card as well so how do i fix it?
submitted by Alive-Development662 to CallOfDutyMobile [link] [comments]

2024.05.15 11:32 billylost17 What Are The Best Background Check Sites for 2024?

Need to do a background check but feeling overwhelmed by all the options? I've been down this rabbit hole and emerged (hopefully) saner on the other side. I’ve scoured all the reddit posts on this topic and also the articles out there on Google and have finalized the best background check sites.
TL;DR: BeenVerified.com or TruthFinder.com are the top picks.

5 Best Background Check Sites

BeenVerified - Best Background Check Site Overall

Pricing:
BeenVerified offers different subscription plans: 1 month and three-month plans. All plans include a 7-day trial and allow you to run 100 reports per month.
BeenVerified is an online background check platform offering quick access to public records, typically delivering results within minutes. It prioritizes user privacy with advanced encryption and does not share or sell information. While some find its reports less detailed than competitors', BeenVerified is still reliable and user-friendly. Membership is required, with discounted three-month prepaid subscriptions for long-term users.
Pros:
Cons:
Features
Customer Service
BeenVerified’s customer support can be reached via the toll-free number 1-844-823-2869 from Monday to Sunday, 6:00 a.m. to 11:30 p.m. EST, or by emailing support@beenverified.com. These multiple contact options help establish BeenVerified as one of the top background check sites.

TruthFinder - Best for Value of Money

Pricing:
TruthFinder is a reliable background check service providing detailed reports on individuals' criminal history, personal facts, and contact information, usually within minutes. Report delivery time varies based on the accuracy of provided information, record availability, and search complexity. Subscribers get unlimited monthly reports and can use mobile apps for on-the-go searches.
Pros:
Cons:
Features
Customer Service
Contact TruthFinder's customer support from Monday to Friday, 7 a.m. to 4 p.m. Pacific Time, by calling (855) 921-3711 or by emailing help@truthfinder.com.

Intelius - Best Public Record Source

Pricing:
In addition to these plans, Intelius also offers a number of add-on services, such as:
Intelius, a trusted background check provider since 2003, offers quick and unlimited searches with reliable reports on criminal and traffic offenses, and geographic information. It ensures user privacy with 256-bit encryption and confidential searches, accessing millions of public records for comprehensive results. Known for its user-friendly interface and mobile app, Intelius prioritizes convenience and privacy while delivering valuable information.
Pros:
Cons:
Features
Customer Service
You can reach customer service by calling the toll-free hotline at (877) 564-3253, available Monday to Friday from 10 AM to 7 PM Eastern Time. Alternatively, you can contact the customer service department by emailing support@mailer.intelius.com.

Instant Checkmate - Best for Ease of Use

Pricing:
Instant Checkmate is known for reliable results and user-friendly features, including a smartphone app and social media search function. It provides thorough reports, though there might be some delays during preparation. A monthly subscription is required, with no individual report purchases. The service allows searches of public records, including possible arrest records and criminal histories, completing most searches within minutes and presenting information clearly. Users can receive immediate alerts for updated data.
Pros:
Cons:

Features

Customer Service

Customers can reach support by calling the toll-free hotline at (877) 564-3003 from Monday to Friday, between 7 AM and 4 PM Pacific Time. For assistance, you can also email help@instantcheckmate.com, and a representative will respond as soon as possible.

PeopleLooker - Best for Quick Results

Pricing:
PeopleLooker is an online platform compiling detailed information from public records, social media, and directories, offering services like reverse phone number lookup and email search subscription plans, address searches, and background checks. Its user-friendly interface helps users find contact information, Criminal and traffic records, and other details. Accuracy may vary, so verifying critical information is recommended.
Pros:
Cons:
Features
Customer Service
PeopleLooker's customer service can be reached via phone, email address, or ticket from Monday to Sunday, 6 a.m. to 11:30 p.m. EST. They offer a resource hub on their site for common issues and FAQs, ensuring top-notch service and swift issue resolution. Their knowledgeable representatives assist with billing, account management, and technical support. PeopleLooker's strong privacy policy and commitment to client anonymity contribute to its reputation as a leading background check service.
DISCLAIMER: You may not use any of these services or the information it provides to make decisions about consumer credit, employment, insurance, tenant screening, or any other purpose that would require FCRA compliance. Instant Checkmate does not provide consumer reports and is not a consumer reporting agency. (These terms have special meanings under the Fair Credit Reporting Act, 15 USC 1681 et seq., ("FCRA"), which are incorporated herein by reference.)"
Here's a table to help you compare prices:
Background Check Service1-Month MembershipBi-Monthly Membership3-Month Membership BeenVerified$29.99-$58.48 TruthFinder $28.33$47.03- Intelius$25.11$42.69- Instant Checkmate$35.47-$85.14 PeopleLooker $23.99-$57.57
submitted by billylost17 to software [link] [comments]

2024.05.15 11:32 shaneka69 Get A Tarot Reading Today! ALL READINGS SENT SAME DAY THEY ARE BOOKED

Tarot Reader since 2017 who has fully mastered in depth readings to bring true insight to the energies and circumstances you are dealing with, with the use of Oracle and Astrology as well. Shaneka's Services And Contact Linktree
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submitted by shaneka69 to mytarotreadings [link] [comments]

2024.05.15 11:15 MarkedMatt Origins of some mutants.

Burers
"The result of secret service genetic experiments on criminals under the program of human telekinetic abilities development. A humanoid-type creature of hypertrophied complexion clad in shreds of shabby overalls. Afraid of bright light, therefore dwells in dark and gloomy undergrounds and caves only. Feeds on dead bodies.
Uses gravitation to attack: in close combat forces the enemy back, while capable of levitating heavy objects from the distance. Exhausts its prey, can hit weapons off your hands using directional gravity impulse.
When fighting a Burer, be cautious and don't let him wear you out. Keep moving and shoot him in the head, while at a distance."
From https://cop.stalker-game.com/?page=burer
Controllers
"The secret service genetic experiments on criminals generated a new type of mutants. Controler appears to be one of the top-dangerous monsters in the Zone due to his outstanding telepathic abilities.
He attacks s.t.a.l.k.e.r.s, scientists, the military to kill and eat their body parts or leave them zombified. Once affected, the victim's brain becomes practically incurable. Controller lures animals (rats, smaller hogs, fleshes) to feed on them.
Able to control zombies at distance, forcing them to attack s.t.a.l.k.e.r.s. Prefers to move in a way so as to constantly keep the enemy in sight, thus climbing hills, roofs and trees.
Remnants of black laboratory overalls make for Controler's typical clothing.
Recognize him by half-human face with protruding black eyes, hypertrophied forehead and pulsing ulcers of blisters at temples. Acts with caution. Able of some talking.
Your best tactics against Controler is using shelters and grenades."
From https://cop.stalker-game.com/?page=controler
Fleshes
"I can only hypothesize at this stage... I believe that the Zone was formed as a consequence of some new force. Electromagnetic fields, physical force or radiation couldn't have changed the biosphere so quickly. Obviously, some mutations can be explained by radiation... But, excuse me! An ordinary pig would need hundreds, if not thousands, of years to mutate into flesh! In the Zone the mutation occurred in a couple of years. It's as if someone directly altered the genetic information in individual animals. The thought of that is enough to send shivers down my spine." - Ozersky
Additional proof: https://snipboard.io/8zo7DU.jpg
Ozersky's descriptions provide some interesting information that is often unnoticed, concerning the ongoing "evolution" of the Zone, and the fact that fleshes may be the result of some genetic experiments, which implies that they could've been artificially created, akin to some humanoid mutants
Snorks
Snorks were humans once:
"It seems these creatures were human at some point, though it is difficult to imagine what conditions could turn a human being into such disgusting beast. Snorks are insane creatures leading a beast's life and differing little from other carnivorous monsters in the Zone. They move on all fours in long jumps, constantly sniffing the ground in hope of picking up the scent of prey. They hunt carefully, in a calculated manner, frequently setting up ambushes. Thanks to its uncanny reflexes and powerful muscles, the snork can approach the victim, pin it down in one long, accurate jump, and tear it to shreds in a matter of seconds. Strips of army uniforms and other clothing are occasionally found on their bodies. It stands to reason that they are all that's left of missing military stalkers." - PDA entry about snorks in Shadow of Chernobyl
Additional proof: https://snipboard.io/9WDY8A.jpg
"Remnants of humans... A lone snork isn't much of a problem for an experienced hunter. You wait for him to jump on you and pump him full of shot in the air. Now, when there's a few of 'em... You've gotta just shoot at them as fast as you can while dodging their jumps. They know this and usually try to attack together." - Gonta
Additional proof: https://snipboard.io/UCGLpw.jpg
Pseudogiants, judging by their human foot hanging from their lower back, their face and even bald spot were most likely humans at 1 point. Pseudogiants are also likely the result of some experiments. So are the bloodsuckers, however the latter are more enigmatic - they almost seem like a different species. Their original description mentions that they are "leftovers" from the experiments that somehow continued to mutate in the Zone on their own. It would make some sense, there is almost nothing "human" about them, and there are several subspecies of them that have adapted to a given environment. But they could also be designed in such way from the start, during the experiments.
Pseudodogs
"Despite the name, the pseudodogs evolved directly from wolves. The animals inhabiting the forests at the time of the catastrophe gave rise to one of the Zone's most dangerous mutant species. Pseudodogs are about as different from mutant dogs as wild wolves differ from poodles. The creatures mark and guard their territory carefully, attacking anyone stupid enough to venture onto their land on sight. Lightning-fast reflexes, uncanny dexterity and razor-sharp teeth make the pseudodog a formidable enemy for large mutants and well-armed stalkers." - PDA entry about them in SoC
"A wolf-type mutant of very aggressive and dangerous nature, even when on his own. Sometimes pseudodogs go hunting with packs of blind dogs and they never attack each other. The creatures mark and guard their territory, fiercely attacking those who dare to tresspass.
Pseudodogs are very enduring and can follow the runaways for a long time. They possess a perfect sense of hearing and smell. Northern pseudodogs have been noted psionic abilities and can attack s.t.a.l.k.e.r.'s mind. Their reaction, mobility and sharp teeth make pseudodogs very challenging enemies for large mutants and well-armed s.t.a.l.k.e.r.s alike."
From https://cop.stalker-game.com/?page=pseudodog
submitted by MarkedMatt to stalker [link] [comments]

2024.05.15 11:14 lettucefantasy Floating Astrites

I don't know if it has an official name but I mean the ball-like floating being that gives you 10 astrites when you hit it. Is it a random generated event? Any useful information you can share about it?
submitted by lettucefantasy to WutheringWaves [link] [comments]

2024.05.15 11:12 MostInvestigator8396 Looking for a DM named "Trii" from the Philippines - Please Help!

Hello Philippines DnD community!
Last weekend, I happened to join a random group of people playing DnD at a Starbucks here in Moresby, Papua New Guinea. They were very friendly and allowed me to join their game. I learned that they're here in my country to attend a contest. The people in their group kept addressing the DM as their coach, even though he seemed to be the same age as the rest of the group. He looks like their teacher. I can't find them anymore and the venue of the contest said that they already returned to the Philippines.
His DM style was very unique that leaves me craving for more. He described things with sentences ending in rhymes, and he sang a lot. He also makes puzzles that makes your ears bleed, which was good because the group seemed to be smart people (not me).
He's a guy with a very pale skin, black hair and small eyes. He wears glasses. The only thing I know about him is that he said his name was Trii. (he emphasized the double "i" so i remembered)
Please help me find him, I regret not taking his contact information. I'm craving more games with him.
submitted by MostInvestigator8396 to dndPH [link] [comments]

2024.05.15 11:06 TimothyAlexisVass What is a good way to solve dynamic/random sprite?

I want to be able to select a random sprite for a Ship. My current idea is to have a fixed number of possible sprites like in this example:
class_name Vehicle extends Node2D @export var sprite_1 : Image = null @export var sprite_2 : Image = null @export var sprite_3 : Image = null var sprites_list = [] func _enter_tree(): sprites_list.append(sprite_1) if sprite_2: sprites_list.append(sprite_2) if sprite_3: sprites_list.append(sprite_3) func _ready(): $Sprite2D.texture.diffuse_texture = sprites_list.pick_random()
In this example, I would only ever use at most 3 sprites. But sometimes only 1 or 2.
So Car.tscn and Boat.tscn are both inherited scenes of Vehicle.tscn Car has sprite_1 and sprite_2 while Boat has sprite_1
Car will have a randomly picked of 2 possible sprites while Boat will always have the same sprite.
I also thought about doing it like this:
var sprites_list = [] func _enter_tree(): var sprites_path = "res://assets/sprites/ships/" + ship_name + "/" var sprites_dir = DirAccess.open(sprites_path) sprites_dir.list_dir_begin() var file_name = sprites_dir.get_next() while file_name != "": if file_name.ends_with(".png"): sprites_list.append(load(sprites_path + file_name)) file_name = sprites_dir.get_next() func _ready(): $Sprite2D.texture.diffuse_texture = sprites_list.pick_random()
Are any of these a viable approach? Does anyone have some better suggestions?
submitted by TimothyAlexisVass to godot [link] [comments]

http://activeproperty.pl/