I saw both the Lucas and Flint headcanon threads, so I'm doing one for Jeff Andonuts (and Tony)!
This will mostly be based on Earthbound, but I'll also mention some based on late-game or even as far as Mother 3, but I could only tag for one series. I'll try my best to block out what *would* be a spoiler, but let me know if I missed something. It's a long post, sorry.
Jeff Andonuts (beginning + middle of the game):

• Despite his name, he really likes cookies more (he TOOK Tony's birthday cookies)
• Jeff doesn't mind the cold of Winters.
• Jeff likes working alone, but he doesn't like to *BE* alone
• Jeff *did* call his father "dad" at one point, before he was left at the boarding school
  • He met Tony on said day
• Jeff isn't a robot, and he's not a clone either
• Not only is Jeff near-sighted, but he may be getting far-sighted as well - in other words his vision isn't great at all
• Jeff tolerates Maxwell Labs.
• He wasn't religious or spiritual at all initially, but after Giygas, he believes in some sort of higher power - not necessarily a specific religion, but definitely felt that *someone* or *something* saved them.
• He knows some Dalaam-ese, but isn't a fluent speaker.
• He did have some sort of "feud" with Poo regarding science vs belief, but then they become close friends
• Ness thought that Paula would be more interested in Jeff, as he's smart and somewhat of a gentleman
  • He took "finishing" classes at Snow Wood
• He doesn't understand why Ness and Paula stare when he mentions getting swatted at school
  • He got swatted often
• Jeff is confused with American Eagleland dialect. The same goes for Ness and Paula and Jeff's dialect from Winters. (ie. ground floor vs first floor, chips vs crisps, herbs vs **h**erbs)

Jeff Andonuts (endgame + post-game) - more spoilers here

• Dr. Andonuts took longer to put Jeff's consciousness into the robot body than the rest of the 3.
• >! Jeff repairs his relationship with his father, but it takes longer than he realizes!<
  • Until he is taken by Porky, which leads to his appearance in Mother 3.
  • Jeff falls into a deep sadness for a while because of this, but gets encouraged by Tony and uses an improved Phase Distorter to find him again.
• Jeff DOES fix Ness and Paula's appliances (including a toaster) after they get married
• Jeff accepts that not only does Tony like him, but the realization that he likes him back!They get serious about dating when they're older, and eventually marry as well!
  • Dr. Andonuts is indifferent to their relationship, and nearly forgets when the wedding is because he's a bit absent-minded when it comes to social functions

Tony (beginning + middle of the game)

• Tony has asthma, so he carries a rescue inhaler with him
• Tony is of Italian (whatever the equivalent is in Earthbound) heritage - he knows some words and talks with his hands but not as advanced as a native speaker
• Tony plays soccer (football) in the school's team
• Tony realized that he was gay fairly young, but he's not very open for his safety. Even Jeff doesn't know.
• Tony is more of the "sensitive" one of the two friends. Also more of a romantic, and more artistic than Jeff. He's good in school too, but not Jeff-level.
• Tony is popular in school - he was getting birthday gifts! The other kids don't understand why he'd be close friends with someone as reclusive and aloof as Jeff
• Tony likes Maxwell Labs, except when he's doing a prank
• Tony>! stood at the gates when Jeff jumped over and left, and stood long enough to get some frostbite!<
• When>! Tony calls you, he *wants* to tell Jeff that he loves him, but is terrified to do so!<
  • Even when he sees him again at Stonehenge Base.
• While Jeff is away, Tony prays every night. He is a practicing Catholic, so he uses a rosary.

Tony (endgame + postgame)

• When Paula>! is praying for help, Tony is not able to "hear" her, but he only can get a "feeling", since he doesn't have PSI!<
• When Jeff returns to Snow Wood, Tony admits to him that he is gay, and that he did like Jeff this whole time! He's scared, but Jeff accepts him, and also his feelings for him.
  • Dr. Andonuts thought for about a minute when Jeff brings Tony over to meet him, but he doesn't say anything negative about it - he only asked him to get a wrench for him. Jeff tells Tony that this is actually a positive response
  • Tony's family, on the other hand, accept Jeff - either immediately or eventually. Jeff doesn't know what to do regarding their family customs when he's invited over
• Jeff and Tony get married when they're older!

Bonus: Maxwell Labs

• Maxwell is known as the "cool teacher"
• Maxwell teaches science classes
• Maxwell get irritated by Jeff's behavior sometimes (basically when Jeff gets bored and starts building a bottle rocket or something)
• Maxwell is also a DM for the school's Dungeons and Dragons club, which both Jeff and Tony are members of
  • He laughs at the players' pain as he explains that the roll failed
• Maxwell comforts Tony when Jeff leaves, and encourages him to try calling or writing to him.
  • Tony wrote more in a journal than actually sending the letters
• He attends Jeff's and Tony's wedding. He bawls

This is what I'm able to remember for now, since ideas come and go. I would like to hear other people's theories, and if you want to comment on mine, go for it!

I (27F) last last winter (2022) wrote a long letter to my mom. I poured my heart into it, I cried the whole time writing it. I showed it to my husband to make sure I wasn’t being too mean in my writing towards my mom. I showed it to my stepsister to again make sure it was okay and made sense and to get emotional support (I’m Mexican and I didn’t want to push too far because i understand how deep generational trauma is and the parent child dynamic) I even showed it to my stepdad who immediately called me apologizing for the things I wrote in the letter (which I will get into in a moment) and was telling me about how he will divorce her (I didn’t want that and made me feel shitty) and explained why some scenarios ended up the way they did. Everyone encouraged me to send it. I was so confident that my mom was going to read it and drive over ? Write back? Call me. Something ! So I mailed it. (I mailed it because I instantly cry every time I try talking to her in person about not surface level things, it would of been easier getting words out especially when having to translate to Spanish)
In the letter I wrote about:
-Feeling emotionally neglected -the name calling my mom would do (calling me “retarded” and mimicking noises and movements of people with disability towards me among other things -My uncle being a pedo and scaring me into not saying anything to them, i later said something to a friend in HS who went to the counselor who called the police and I made up a person to protect my uncle, I was then grounded for over a year. -the carpet in my bedroom always being wet when it rained which is a lot where I live ruining my feet with a fungal infection that was just ignored (i understand it was a money issue but the hurt remains) -being blamed for high utility bills n being expensive for needing braces -being called lazy for not cleaning even though I would clean the kitchen and be the only kid to pick up the leaves outside in the fall and things, sometimes when I would clean the kitchen she would do it again, when asking her to teach me how to do it better she would ignore me and pretend I wasn’t there. -asking her any question and being ignored -my boyfriend in high school being suicidal when I would try to break up with him and hurting that I couldn’t go to them for help -saying that I tried to hit her to my step dad when I moved out of the way of her too quickly and making a scene about it leaving me confused -understanding that i understand she probably had a rough childhood and that all I wanted was a normal mother daughter relationship
That’s pretty much the gist among a bunch of other little things that really hurt me and I explained that it was hard to form a relationship with her in my adulthood and trust her with my kids until we addressed these things. I wanted to be acknowledged. Not even an apology really. But a conversation. I wanted to understand her more because I literally don’t know anything about her. We would never talk unless it was to eat dinner or clean something. I was always in my room during that time.
I waited a few weeks, my stepsister would visit them here and there and tell me how my mom appears sad? And maybe she needed more time.
A few months pass by I see my mom smiling in Hawaii having a good time.
At this point I’m in therapy because I’m losing hair from the stress of this and severely depressed.
Fall comes around and I finally go to visit with the encouragement of my husband, stepsister and stepdad. She acts like I’m not even there. This makes me angry. At one point my mom goes outside to smoke a cigarette im at the table with everyone and I start just talking about the hurts again, I say my mom is a narcissistic. My mom comes back inside. And for an hour. I’m complaining and she’s in the living room a few feet away saying absolutely nothing.
I leave feeling so weird. So lonely? We are now I’m 2024. I don’t have a relationship with her or my step dad really. I had to block her because she would go to Hawaii again and just living her life having a great time I was trying not to be bitter. Or angry. My step sister and step dad eventually started to question how legitimate my statements were it was so painful being misunderstood. Being told that that’s just the mom that I have. Being told that things were maybe my fault for having a problem with everything (I would always speak up when my parents would be racist and things)
I few months ago I did send her a text as a final effort. I asked why she never responded. If she wants to just leave this alone that’s okay and I will move on. And she told me that all that was on the letter were complaints. And told me about how when I was 20 I made a comment on a Facebook post about bad parenting and how everyone saw. About how embarrassed she was when people reached out to her. About how I wrote that I felt like I was in a dark environment. I didn’t know everyone saw it. I apologized for that. She told me to come over to talk because she personally has some complains about me. But she never acknowledged me. I didn’t want to go, to feel yelled at and again taken back to being a child getting yelled at.
I’m currently feeling grief. Mistrust to my family. Lonely. Jealous? About how my other siblings seem to be having a better time. How do I move on from feeling misunderstood. I feel like everyone is okay and I’m abandoned. I feel guilt for pulling my small family away from them from how hurt I am. Most times I’m okay until I see my stepsister at a family gathering that I’m never invited to. And then I’m back again to being a lonely child.

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I (27F) last last winter (2022) wrote a long letter to my mom. I poured my heart into it, I cried the whole time writing it. I showed it to my husband to make sure I wasn’t being too mean in my writing towards my mom. I showed it to my stepsister to again make sure it was okay and made sense and to get emotional support (I’m Mexican and I didn’t want to push too far because i understand how deep generational trauma is and the parent child dynamic) I even showed it to my stepdad who immediately called me apologizing for the things I wrote in the letter (which I will get into in a moment) and was telling me about how he will divorce her (I didn’t want that and made me feel shitty) and explained why some scenarios ended up the way they did. Everyone encouraged me to send it. I was so confident that my mom was going to read it and drive over ? Write back? Call me. Something ! So I mailed it. (I mailed it because I instantly cry every time I try talking to her in person about not surface level things, it would of been easier getting words out especially when having to translate to Spanish)
In the letter I wrote about:
-Feeling emotionally neglected -the name calling my mom would do (calling me “retarded” and mimicking noises and movements of people with disability towards me among other things -My uncle being a pedo and scaring me into not saying anything to them, i later said something to a friend in HS who went to the counselor who called the police and I made up a person to protect my uncle, I was then grounded for over a year. -the carpet in my bedroom always being wet when it rained which is a lot where I live ruining my feet with a fungal infection that was just ignored (i understand it was a money issue but the hurt remains) -being yelled at for not cleaning everyday (I was the only child who would clean the kitchen and pick up leaves in the fall and stuff), sometimes she would clean again after I would do it. when asking to teach me how to do it better I would be ignored -asking her a question and being ignored -being blamed for high utility bills n being expensive for needing braces -my boyfriend in high school being suicidal when I would try to break up with him and hurting that I couldn’t go to them for help -saying that I tried to hit her to my step dad when I moved out of the way of her too quickly and making a scene about it leaving me confused -understanding that i understand she probably had a rough childhood and that all I wanted was a normal mother daughter relationship
That’s pretty much the gist among a bunch of other little things that really hurt me and I explained that it was hard to form a relationship with her in my adulthood and trust her with my kids until we addressed these things. I wanted to be acknowledged. Not even an apology really. But a conversation. I wanted to understand her more because I literally don’t know anything about her. We would never talk unless it was to eat dinner or clean something. I was always in my room during that time.
I waited a few weeks, my stepsister would visit them here and there and tell me how my mom appears sad? And maybe she needed more time.
A few months pass by I see my mom smiling in Hawaii having a good time.
At this point I’m in therapy because I’m losing hair from the stress of this and severely depressed.
Fall comes around and I finally go to visit with the encouragement of my husband, stepsister and stepdad. She acts like I’m not even there. This makes me angry. At one point my mom goes outside to smoke a cigarette im at the table with everyone and I start just talking about the hurts again, I say my mom is a narcissistic. My mom comes back inside. And for an hour. I’m complaining and she’s in the living room a few feet away saying absolutely nothing.
I leave feeling so weird. So lonely? We are now I’m 2024. I don’t have a relationship with her or my step dad really. I had to block her because she would go to Hawaii again and just living her life having a great time I was trying not to be bitter. Or angry. My step sister and step dad eventually started to question how legitimate my statements were (a lot of the meanness was when it was just my mom and I) it was so painful being misunderstood. Being told that that’s just the mom that I have. Being told that things were maybe my fault for having a problem with everything (I would always speak up when my parents would be racist and things)
I few months ago I did send her a text as a final effort. I asked why she never responded. If she wants to just leave this alone that’s okay and I will move on. And she told me that all that was on the letter were complaints. And told me about how when I was 20 I made a comment on a Facebook post about bad parenting and how everyone saw. About how embarrassed she was when people reached out to her. About how I wrote that I felt like I was in a dark environment. I didn’t know everyone saw it. I apologized for that. She told me to come over to talk because she personally has some complains about me. But she never acknowledged me. I didn’t want to go, to feel yelled at and again taken back to being a child getting yelled at.
I’m currently feeling grief. Mistrust to my family. Lonely. Jealous? About how my other siblings seem to be having a better time. How do I move on from feeling misunderstood. I feel like everyone is okay and I’m abandoned. I feel guilt for pulling my small family away from them from how hurt I am. Most times I’m okay until I see my stepsister at a family gathering that I’m never invited to. And then I’m back again to being a lonely child.

Shortly before a final paper with pre-assigned topics was due for one of my last courses at Columbia University, our professor sent us an email telling us to forego the previous parameters of the essay, and to instead write about the events that had occurred not even forty-eight hours earlier, as well as our reflections on them, to be done in any manner we chose. Here is a very lightly revised version of what I submitted: read it, ignore it, upvote it, downvote it, hate it, love it.
I am prefacing this essay by stating that it is the culmination of several intense emotions that I have been dealing with over the last few weeks, more specifically, the last several days. It is a free-form expression of the many things occupying my mind, and, as such, it may seem overwhelming or disjointed. Nevertheless, I will do my best to convey my feelings into something representative of my beliefs, and my time at this institution.
My time at Columbia University has been bookended in an almost comically bad way; it started with Zoom classes during the COVID-19 pandemic, and now it ends with Zoom final exams due to the lockdown of Columbia’s campus after protests regarding the Israel – Palestine conflict reached a fever pitch not just within Morningside Campus, but the international stage. My classmates and I missed in-person orientation, and now, given recent developments, we will not have a University Commencement, a fact I found out not from Columbia, but a New York Times alert, somehow lowering my opinion of this administration’s handling of recent events even more. While the circumstances around my time at Columbia have now both begun and finished in the same manner, I am proud to say that I have not. I do not mean that Columbia has simply made me a better writer, a more critical thinker, or more well read, although it certainly has done those things, sometimes forcing me to when I was not particularly in the mood to do so, but those improvements pale in comparison to the maturity and empathy my time at this university has given me.
When the decision to transition to remote learning during the Spring 2020 semester was made, occurring only a short time after I had received my acceptance letter (email), my first thought was how the pandemic would affect my transfer from community college to Columbia in September. Admittedly, this was a selfish perspective, considering the tremendous challenges that many would endure during the ensuing lockdowns and other upheavals of life. My concerns were solely focused on myself because I was on a simple track to graduate, place my degree on my resumé, and continue my trajectory of military service to college to employment, leaving little else to consideration, to include other people who were not in my immediate circle. Sitting here now, two weeks from graduation, with a job at a Fortune 500 company lined up, I should be happy, with the plans I had made years ago coming to fruition. Yet I cannot help feeling a sense of sadness and concern for the school I have spent years of my life at, and for the world as a whole.
James Hatch, a former member of the United States’s elite Naval Special Warfare Development Group, or DEVGRU, for short, more commonly known by its nickname, Seal Team Six, famous for its involvement in the killing of Osama Bin Laden and the rescue of the Maersk Alabama Captain Richard Phillips from pirates, amongst other things, spent over twenty years in the military. After being wounded on a mission to rescue American serviceman sergeant Bowe Bergdahl from enemy forces, he was medically discharged, and would eventually attend Yale University. While there, he wrote a piece titled My Semester with the Snowflakes (please give this a read, it will help people who have never been in the military understand its culture, along with some of the challenges veterans face when transitioning to college), where he details his initial discomfort with being in a vastly different environment than the military, surrounded by individuals who possessed opinions and beliefs contrary to the ones he was accustomed to. He recalls witnessing a student protest the country he spent over two decades serving by coating her hand in red paint, and leaving a palm print on an American flag, and details his shock when a classmate of his explained to him what a “safe space” was, as well as his pride when he began to understand the nuances of life both inside and outside of the nation he dedicated twenty-six years to.
I can relate to Mr. Hatch, (despite my service paling in comparison to his, as well as the fact that Columbia is far superior to Yale), because, like his friends who make fun of him for attending college with a bunch of “snowflakes,” mine do the same. More significantly, however, his personal growth during his time at school is something that I have experienced myself. When I started at Columbia, I did not even know which major I would choose, and was largely lost in a world very different than the one I had come from. Despite this, I made the decision to avoid communities such as MilVets and the students who made it very clear that they came from a military background, with their style of dress and demeanor, not because those organizations and individuals are a detriment; I know for a fact that MilVets has helped countless students succeed at Columbia and beyond, and the veterans that I have relationships with are all phenomenal people, but because I wanted to pressure myself into being exposed to something different. I was uncomfortable at first, but this turned out to be the right decision. I learned as much from simply talking to people whom I would normally never converse with about topics and ideas that I had never encountered as I did during classes about great works of art, polar and Cartesian coordinates, literature, astronomy, the list goes on.
If the protests about the Israel – Palestine conflict had occurred when I first started at Columbia, I would have been frustrated by the students taking up space, forcing us to be funneled on to campus by restricted access points and identification checks. Likely irritated by the disturbance of the quiet during finals season, I would have agreed with the people who called for students to simply focus on their assignments and stop inconveniencing others by shouting about something occurring on the other side of the world. Instead, I decided to learn about the conflict, educating myself about both sides of a war that has roots extending back millennia. While Columbia University did not agree to the demands of the protestors, they achieved something else they surely desired, reaching a goal they did not state to President Shafik and her advisors: they brought attention to their cause by educating at least one additional person about it.
After reading, talking to people, listening to input from students within various classes, and understanding that things such as the intertwined nature of financial workings, as well as conflicts not just in the Middle East, but all over the world, are a level of complexity that baffles some of the most brilliant minds of ours and previous generations, I will leave my thoughts about Israel and Palestine separate from this paper. I recognize that it is important to choose a side, as remaining impartial helps no one. However, when every news agency, group and individual makes their voice heard, satirical sources such as The Onion make these kind of posts, or Adult Swim’s Rick, the nihilistic, narcissistic, psychopathic, misanthropic lead character from the series Rick and Morty, addresses the conflict in this manner, I feel that it is better to relegate myself to a much smaller part of this debate, namely the occurrences on Columbia University’s Morningside Campus.
During basic training for the United States Army, a sense of brotherhood and camaraderie is hammered into recruits’ identities. When you graduate and are assigned to a unit, one where you could be thousands of miles from home on the opposite side of the country, or even in a completely different country, serving on one of the international bases, approaching someone who you have never met before is easy. Talking to them about shared experiences and stories you have in common, and the bonding that occurs, is the product of an indoctrination process and lifestyle that has existed longer than any of us have been alive, and is proof of its effectiveness. This sense of familiarity tends to continue even when one leaves the military. The Veterans of Foreign Wars community is a place for prior servicemembers of all conflicts to share a drink, a laugh, and sometimes a tear. When I go to the Veterans Administration Hospital for periodic check-ups or the occasional injury, men and woman wearing hats commemorating their service during Vietnam waiting for their appointments greet me with a smile and a handshake, as if we have known each other for years. While working at a golf club’s greens department before I transferred to Columbia from community college, a coworker of mine who had served in the Gulf War had heard from our supervisor that I had been in the Army, and he introduced himself to me on my first day, before anyone else, telling me that if I needed anything, I only had to ask. This camaraderie has expanded to encompass not just veterans, but first responders such as firemen, EMT’s, and the police as well.
Underneath the picture on my driver’s license, the word “veteran” is emblazoned next to a star, written in bright red text and all capital letters. I know for a fact that this one-and-a-half-inch indicator has helped me during interactions with law enforcement on multiple occasions. Only earlier this semester, during Presidents’ Day weekend, I went upstate to spend time with my family. While driving back, in an effort to make the seven-hour trip at a reasonable time, I was stopped for going twenty miles-per-hour over the speed limit. The officer who pulled me over, initially reserved, became noticeably more friendly when I handed him my license and registration. Ultimately, he gave me what amounted to a parking ticket for my actions, rather than the point-incurring, heavily fined moving violation he could have charged me with.
The ‘Thin Blue Line,’ as it is known, is a reference to the idea that the police are the barrier between law abiding citizens and criminals, order and chaos. The most common representation of this concept is a black-and-white American flag, with a single blue line in the place where a red or white stripe would normally be. This style has been expanded to include numerous other colors representing other first-responders: green for the military, red and white no longer to be interpreted as the traditional stripes of the American flag, but instead meant to represent the fire department and paramedics, and even grey for corrections officers. Seeing the appropriation of one of the most iconic symbols in the world, one that flies above the White House, schools, homes, national and international events, and even the Moon, I can say, as someone who has been unwillingly entangled within that appropriation, is nothing short of terrifying.
The fact that these entities and their supporters have literally sewn themselves into the fabric of the symbol of our nation makes one think that there is little room for the countless other occupations, aspects and people that make up this country. The idea of the police being the sole protectors of our society is patently absurd, and all one must do is point out the many instances of police brutality occurring over the years to refute it. I find myself thinking of how much power the officer who stopped me just three months ago had over me. Initially, I was happy that I had received a slap on the wrist, but recently I have found myself wondering what if my license did not state that I was a veteran, would he have charged me with a ticket that would have had much more serious implications? What if he was simply having a bad day, and he decided he did not like the look of me, or the color of my car, and I was the one who he ultimately decided to vent his frustrations on? This traffic infraction, an incredibly small incident compared to all the turmoil in the world, one that involves two strangers, supposedly bonded by our professions, on the side of a quiet, New York highway, serves as a metaphor to me, reminding me of the power structures at play on a much larger scale.
On April 22^nd, 2024, I received this email, one of the many Clery Crime Alerts that students are automatically sent. An affiliate of Columbia University had their car stolen at gunpoint by two masked men on Claremont Avenue, not even a five-minute walk from campus. I skimmed the report, and almost immediately forgot about it, recognizing that crime is an inevitability in major cities, and that I needed to start my commute to school. Days later, on the night of April 30^th, 2024, I received another email from Columbia, containing one of the most ominous messages I had ever seen, one that put the kind of fear in my heart that not even the alert of an armed carjacking could. Columbia’s Emergency Management Operations Team, offering no explanations, specifications, or even a greeting or sign-off, wrote in bold letters these three sentences: “Shelter in place for your safety due to heightened activity on the Morningside campus. Non-compliance may result in disciplinary action. Avoid the area until further notice.” Due to the protests on campus during recent weeks, President Shafik testifying before Congress, Columbia’s role as one of the main catalysts for student protests around the country, and the occupation of Hamilton Hall occurring in the earlier hours of that day, it was not hard to figure out what the email was referencing. Over the next several hours, I followed news agencies, remained glued to the Columbia subreddit, and listened to WKCR, in awe of these eighteen- to twenty-two-year-old students putting themselves at risk to deliver on the ground, accurate, unbiased coverage of one of the most significant events in the school’s history.
While tracking the events from multiple perspectives, to include the social media accounts of those near and on campus live streaming them, I held out hope that the university would make good on their promise from several days earlier to not invite the NYPD back, but a frightening picture began to unfold, one that I was intimately familiar with. One WKCR reporter stated that 114^th street had so many officers on it that he could not see the asphalt of the road beneath them, and I knew that the staging area the NYPD had chosen was one of the best routes for moving towards what the military, and presumably law enforcement, would call an ‘objective.’ The officers cleared the smaller ‘objective,’ the largely unoccupied tents in front of Butler, and then moved towards Hamilton Hall, ordering even those not associated with its occupation to disperse, raising my stress levels and likely those of others, as it is rarely a good sign when police do not want their actions recorded and archived. After the initial entry to campus and clearing of areas and people in the immediate vicinity of Hamilton Hall, came the Long-Range Acoustic Device, or LRAD, a device that makes a megaphone sound like a whisper, and one known for its crowd-control potential, capable of producing sounds loud enough to cause damage to ear-drums, nausea, and headaches, ordering individuals to clear away. The NYPD began its execution of tactics in a way that my fellow soldiers and I used to rehearse, tactics I never dreamed that I would witness outside of the military, and certainly not by police officers who vastly outnumbered unarmed students on their own campus. The NYPD created a perimeter, or a ‘second layer of security’ to both provide reinforcements for the officers entering the building, and to prevent the fleeing of what are called ‘squirters,’ or individuals who attempt to escape the building after the raid begins. While the ‘breach’ team moved towards the front doors, using tools from a ‘hooligan kit,’ such as bolt cutters, hand-held battering rams and crowbars, a siege machine was brought in to allow access from a window; when taking over a building, the idea is to enter it from as many different directions as possible to better disorient and overwhelm its occupants. Flash-bang grenades, described as non-lethal, but known to have harmful effects, were thrown inside, presumably before entering any room, hallway, or otherwise enclosed area to minimize the resistance of anyone unfortunate enough to be on the receiving end of what can only be described as an assault on the visual and auditory senses. According to the Manhattan District Attorney, one of the officers inside Hamilton Hall had what is called in the military a “negligent discharge,” meaning his firearm went off unintentionally. While no one was hurt, the question remains why at least one, and more likely, numerous other officers were carrying guns loaded with live ammunition in the first place, when they so drastically outmatched the protestors in numbers and equipment. Additionally, a negligent discharge is an act of incompetence that would result in an active-duty soldier facing serious consequences, and derision from his peers. So far, the officer remains defended by his coworkers, and unpunished by his superiors.
As all this unfolded, I communicated with my friends from the past and present. My friends from the military checked on me to ensure that I was okay, as did my friends from school. The difference in how they viewed these events highlights what I believe is the change in myself that I stated I am most proud of at the beginning of this paper. My friends from the military were commenting that the assertion of order and control by way of militarized tactics was necessary, not concerning themselves with the human toll and destruction of trust that came along with it. Conversely, my schoolmates lamented the brutality and overstepping of boundaries that the NYPD and Columbia’s administration committed, one that turned a place meant to be a beacon of free speech, expression, and ideas, into what is now a police-state with strict control over who enters it.
My education inside and outside the classroom at this institution has challenged, thrilled, and changed me. Sitting here now, at the end of this paper, the end of the semester, and the end of my time at Columbia University, I am left feeling confused and sad regarding recent events, but also hopeful for the future. I know from experience that the students, teachers, and culture of this school have the power to encourage critical thinking and initiate personal growth. If it did those things for me, surely it can do the same for others

Like a 6 to 8 hour day. I only write for about 5 minutes a day and then I can't anymore. I know it's the Big Writing, you know, like Writer's Guild of America and other mega corporations like them that control our lives, they don't allow me a normal working man's 8 hour day like I'm supposed to have in this great country.
I have written them letters asking for a full day, but nothing. Never an answer. One day I wrote for 7 minutes and thought at last they recognized me, but I think it's just because someone called in sick. How many minutes do you guys all get?

If you’re new to the community, introduce yourself! Yup this is a letter from the head mod! Rules are: Do not have one letter answers or description because it is confusing. Also, I am the founder of this subreddit, and, I am online very often and please post! Invite more members!

III. Changing Modes of Making It: From Horatio Alger to the Happy Hooker
…
From “Self-Culture” to Self-Promotion through “Winning Images”
In the nineteenth century, the ideal of self-improvement degenerated into a cult of compulsive industry. P.T. Barnum, who made a fortune in a calling the very nature of which the Puritans would have condemned (“Every calling, whereby God will be Dishonored; every Calling whereby none but the Lusts of men are Nourished: …every such Calling is to be Rejected”), delivered many times a lecture frankly entitled “The Art of Money-Getting,” which epitomized the nineteenth-century conception of worldly success. Barnum quoted freely from Franklin but without Franklin’s concern for the attainment of wisdom or the promotion of useful knowledge. “Information” interested Barnum merely as a means of mastering the market. Thus he condemned the “false economy” of the farm wife who douses her candle at dusk rather than lighting another for reading, not realizing that the “information” gained through reading is worth far more than the price of the candles. “Always take a trustworthy newspaper,” Barnum advised young men on the make, “and thus keep thoroughly posted in regard to the transactions of the world. He who is without a newspaper is cut off from his species.”
Barnum valued the good opinion of others not as a sign of one’s usefulness but as a means of getting credit. “Uncompromising integrity of character is invaluable.” The nineteenth century attempted to express all values in monetary terms. Everything had its price. Charity was a moral duty because “the liberal man will command patronage, which the sordid, uncharitable miser will be avoided.” The sin of pride was not that it offended God but that it led to extravagant expenditures. “A spirit of pride and vanity, when permitted to have full sway, is the undying cankerworm which gnaws the very vitals of a man’s worldly possessions.”
The eighteenth century made a virtue of temperance but did not condemn moderate indulgence in the service of sociability. “Rational conversation,” on the contrary, appeared to Franklin and his contemporaries to represent an important value in its own right. The nineteenth century condemned sociability itself, on the grounds that it might interfere with business. “How many good opportunities have passed, never to return, while a man was sipping a ‘social glass’ with his friends!” Preachments on self-help now breathed the spirit of compulsive enterprise. Henry Ward Beecher defined “the beau ideal of happiness” as a state of mind in which “a man [is] so busy that he does not know whether he is or is not happy.” Russell Sage remarked that “work has been the chied, and you might say, the only source of pleasure in my life.”
Even at the height of the Gilded Age, however, the Protestant ethic did not completely lose its original meaning. In the success manuals, the McGuffey readers, the Peter Parley Books, and the hortatory writings of the great capitalists themselves, the Protestant virtues - industry, thrift, temperance - still appeared not merely as stepping-stones to success but as their own reward.
The spirit of self-improvement lived on, in debased form, in the cult of “self-culture” - proper care and training of mind and body, nurture of the mind through “great books,” development of “character.” The social contribution of individual accumulation still survived as an undercurrent in the celebration of success, and the social conditions of early industrial capitalism, in which the pursuit of wealth undeniably increased the supply of useful objects, gave some substance to the claim that “accumulated capital means progress.” In condemning speculation and extravagance, in upholding the importance of patient industry, in urging young men to start at the bottom and submit to “the discipline of daily life,” even the most unabashed exponents of self-enrichment clung to the notion that wealth derives its value from its contribution to the general good and to the happiness of future generations.
The nineteenth-century cult of success placed surprisingly little emphasis on competition. It measured achievement not against the achievements of others but against an abstract ideal of discipline and self-denial. At the turn of the century, however, preachments on success began to stress the will to win. The bureaucratization of the corporate career changed the conditions of self-advancement; ambitious young men now had to compete with their peers for the attention and approval of their superiors. The struggle to surpass the previous generation and to provide for the next gave way to a form of sibling rivalry, in which men of approximately equal abilities jostled against each other in competition for a limited number of places. Advancement now depended on “will-power, self-confidence, energy, and initiative” - the qualities celebrated in such exemplary writings as George Lorimer’s Letters from a Self-Made Merchant to His Son. ” By the end of the nineteenth century,” writes John Cawelti in his study of the success myth, “self-help books were dominated by the ethos of sales-manship and boosterism. Personal magnetism, a quality which supposedly enabled a man to influence and dominate others, became one of the major keys to success.” In 1907, both Lorimer’s Saturday Evening Post and Orison Swett Marden’s Success magazine inaugurated departments of instruction in the “art of conversation,” fashion, and “culture.” The management of interpersonal relations came to be seen as the essence of self-advancement. The captain of industry gave way to the confidence man, the master of impressions. Young men were told that they had to sell themselves in order to succeed.
At first, self-testing through competition remained almost in-distinguishable from moral self-discipline and self-culture, but the difference became unmistakable when Dale Carnegie and then Norman Vincent Peale restated and transformed the tradition of Mather, Franklin, Barnum, and Lorimer. As a formula for success, winning friends and influencing people had little in common with industry and thrift. The prophets of positive thinking disparaged “the old adage that hard work alone is the magic key that will unlock the door to our desires.” They praised the love of money, officially condemned even by the crudest of Gilded Age materialists, as a useful incentive. “You can never have riches in great quantities,” wrote Napoleon Hill in this Think and Grow Rich,” unless you can work yourself into a white heat of desire for money.” The pursuit of wealth lost the few shreds of moral meaning that still clung to it. Formerly the Protestant virtues appeared to have an independent value of their own. Even when they became purely instrumental, in the second half of the nineteenth century, success itself retained moral and social overtones, by virtue of its contribution to the sum of human comfort and progress. Now success appeared as an end in its own right, the victory over your competitors that alone retained the capacity to instill a sense of self-approval. The latest success manuals differ from earlier ones - even surpassing the cynicism of Dale Carnegie and Peale - in their frank acceptance of the need to exploit and intimidate others, in their lack of interest in the substance of success, and in the candor with which they insist that appearances - “winning images - count for more than performance, ascription for more than achievement. One author seems to imply that the self consists of little more than its “image” reflected in others’ eyes. “Although I’m not being original when I say it, I’m sure you’ll agree that the way you see yourself will reflect the image you portray to others.” Nothing succeeds like the appearance of success.
<The American Religion by Harold Bloom (California Orphism)>
The Apotheosis of Individualism
The fear that haunted the social critics and theorists of the fifties - that rugged individualism had succumbed to conformity and “love-pressure sociability” - appears in retrospect to have been premature. In 1960, David Riesman complained that young people no longer had much social “presence,” their education having provided them not with “a polished personality but [with] an affable, casual, adaptable one, suitable to the losing organizations of an affluent society.” It is true that “a present-oriented hedonism,” as Riseman went on the argue, has replaced the work ethic “among the very classes which in the earlier stages of industrialization were oriented toward the future, toward distant goals and delayed gratification.” But this hedonism is a fraud; the pursuit of pleasure disguises a struggle for power. Americans have not really become more sociable and cooperative, as the theorists of other-direction and conformity would like us to believe; they have merely become more adept at exploiting the conventions of interpersonal relations for their own benefit. Activities ostensibly undertaken purely for enjoyment often have the real object of doing others in. It is symptomatic of the underlying tenor of American life that vulgar terms for sexual intercourse also convey the sense of getting the better of someone, working him over, taking him in, imposing your will through guile, deception, or superior force. Verbs associated with sexual pleasure have acquired more than the usual overtones of violence and psychic exploitation. In the violent world of the ghetto, the language of which now pervades American society as a whole, the violence associated with sexual intercourse is directed with special intensity by men against women, specifically against their mothers. The language of ritualized aggression and abuse reminds those who use it that exploitation is the general rule and some form of dependence the common fate, that “the individual,” in Lee Rainwater’s words, “is not strong enough or adult enough to achieve his goal in a legitimate way, but is rather like a child, dependent on others who tolerate his childish maneuvers”; accordingly males, even adult males, often depend on women for support and nurture. Many of them have to pimp for a living, ingratiating themselves with a woman in order to pry money from her; sexual relations thus become manipulative and predatory. Satisfaction depends on taking what you want instead of waiting for what is rightfully yours to receive. All this enters everyday speech in language that connects sex with aggression and sexual aggression with highly ambivalent feelings about mothers.
In some ways middle-class society has become a pale copy of the black ghetto, as the appropriation of its language would lead us to believe. We do not need to minimize the poverty of the ghetto or the suffering inflicted by whites on blacks in order to see that the increasingly dangerous and unpredictable conditions of middle-class life have given rise to similar strategies for survival. Indeed the attraction of black culture for disaffected whites suggests that black culture now speaks to a general condition, the most important feature of which is a widespread loss of confidence in the future. The poor have always had to live for the present, but now a desperate concern for personal survival, sometimes disguised as hedonism, engulfs the middle class as well. Today almost everyone lives in a dangerous world from which there is little escape. International terrorism and blackmail, bombings, and hijackings arbitrarily affect the rich and poor alike. Crime, violence, and gang wars make cities unsafe and threaten to spread to the suburbs. Racial violence on the streets and in the schools creates an atmosphere of chronic tension and threatens to erupt at any time into full-scale racial conflict. Unemployment spreads from the poor the white-collar class, while inflation eats away the savings of those who hoped to retire in comfort. Much of what is euphemistically known as the middle class, merely because it dresses up to go to work, is now reduced to proletarian conditions of existence. Many white-collar jobs require no more skill and pay even less than blue-collar jobs, conferring little status or security. The propaganda of death and destruction, emanating ceaselessly from the mass media, adds to the prevailing atmosphere of insecurity. Far-flung famines, earthquakes in remote regions, distant wars and uprisings attract the same attention as events closer to home. The impression of arbitrariness in the reporting of disaster reinforces the arbitrary quality of experience itself, and the absence of continuity in the coverage of events, as today’s crisis yields to a new and unrelated crisis tomorrow, adds to the sense of historical discontinuity - the sense of living in a world in which the past holds out no guidance to the present and the future has become completely unpredictable.
Older conceptions of success presupposed a world in rapid motion, in which fortunes were rapidly won and lost and new opportunities unfolded every day. Yet they also presupposed a certain stability, a future that bore some recognizable resemblance to the present and the past. The growth of bureaucracy, the cult of consumption with its immediate gratifications, but above all the severance of the sense of historical continuity have transformed the Protestant ethic while carrying the underlying principles of capitalist society to their logical conclusion . The pursuit of self-interest, formerly identified with the rational pursuit of gain and the accumulation of wealth, has become a search for pleasure and psychic survival. Social conditions now approximate the vision of republican society conceived by the Marquis de Sade at the very outset of the republican epoch. In many ways the most farsighted and certainly the most disturbing of the prophets of revolutionary individualism, Sade defended unlimited self-indulgence as the logical culmination of the revolution in property relations - the only way to attain revolutionary brotherhood in its purest form. By regressing in his writings to the most primitive level of fantasy, Sade uncannily glimpsed the whole subsequent development of personal life under capitalism, ending not in revolutionary brotherhood but in a society of siblings that has outlived and repudiated its revolutionary origins.
Sade imagined a sexual utopia in which everyone has the right to everyone else, where human beings, reduced to their sexual organs, become absolutely anonymous and interchangeable. His ideal society thus reaffirmed the capitalist principle that human beings are ultimately reducible to interchangeable objects. It also incorporated and carried to a surprising new conclusion Hobbes’s discovery that the destruction of paternalism and the subordination of all social relations to the market had stripped away the remaining restraints and the mitigating illusions from the war of all against all. In the resulting state of organized anarchy, as Sade was the first to realize, pleasure becomes life’s only business - pleasure, however, that is indistinguishable from rape, murder, unbridled aggression. In a society that has reduced reason to mere calculation, reason can impose no limits on the pursuit of pleasure - on the immediate gratification of every desire no matter how perverse, insane, criminal, or merely immoral. For the standards that would condemn crime or cruelty derive from religion, compassion, or the kind of reason that rejects purely instrumental applications; and none of these outmoded forms of thought or feeling has any logical place in a society based on commodity production. In his misogyny, Sade perceived that bourgeois enlightenment, carried to its logical conclusions, condemned even the sentimental cult of womanhood and the family, which the bourgeoisie itself had carried to unprecedented extremes.
At the same time, he saw that condemnation of “woman-worship” had to go hand in hand with a defense of woman’s sexual rights - their right to dispose of their own bodies, as feminists would put it today. If the exercise of that right in Sade’s utopia boils down to the duty to become an instrument of someone else’s pleasure, it was not so much because Sade hated women as because he hated humanity. He perceived, more clearly than the feminists, that all freedoms under capitalism come in the end to the same thing, the same universal obligation to enjoy and be enjoyed. In the same breath, and without violating his own logic, Sade demanded for women the right “fully to satisfy all their desires” and “all parts of their bodies” and categorically stated that “all women must submit to our pleasure.” Pure individualism thus issued in the most radical repudiation of individuality. “All men, all women resemble each other,” according to Sade; and to those of his countrymen who would become republicans he adds this ominous warning: “Do not think you can make good republicans so long as you isolated in their families the children who should belong to the republic alone.” The bourgeois defense of privacy culminates - not just in Sade’s thought but in the history to come, so accurately foreshadowed in the very excess, madness, infantilism of his ideas - in the most thoroughgoing attack on privacy; the glorification of the individual, in his annihilation.
<…>
Standing-Reserve.
Note a lack of the “Greek” in Lasch.
Visions of Excess: Selected Writings, 1927-1939 by Georges Bataille, Edited by A. Stoekl, Translated by A. Stoekl, C.R. Lovitt, and D.M. Leslie Jr.
<…>

** BOTH FRI 5/17 AND SAT 5/18 *\*
Motorcycle Safety Foundation Ride Day New Mexico Motorcycle Safety Program, 3401 Pan American Fwy Take Your First Ride: Ride a motorcycle in 30 min or less for free. MOTO Intro provides the motorcycle, helmet, gloves, and coaching. Free Riding Skills Test: Take the challenge of an advanced MSF course! SKILL Check participants, bring your motorcycle and gear! Please wear over-the-ankle footwear, long pants and long sleeves

• Fri: 2 - 4 PM Skills Check, 4 - 6 PM Moto Intro
• Sat: 2 - 4:30 PM Moto Intro, 4:30 - 6:30 PM Skills Check

Niños and Teeños: Flamenco para todos Carlisle Gymnasium (Elizabeth Waters Center for Dance), UNM, 301 Yale Blvd. NE National Institute of Flamenco presents Niños y Teeños Flamencos in FUTUROS FLAMENCOS. Come see the high-energy flamenco of the National Institute of Flamenco's Student Companies. Don't miss this special showcase by talented youth in our community! (tickets)

• Fri: 7 PM
• Sat: 4 PM

** Fri 5/17 *\*
Fri 4:30 PM Bike to Wherever Day Canteen Brewhouse, 2381 Aztec Rd. NE Learn about exciting bike routes in Albuquerque and grab some cool giveaways to kickstart your cycling adventures. Whether you’re a seasoned cyclist or just starting out, there’s something for EVERYONE at our pop-up table! We'll have Canteen will be volunteering at a table from 6:30-9am and then again at 4:30-6:30am. Receive $1 off your beer if you arrive on your bike
Fri 5 PM Pistachio Cream Ale Release Tractor Brewing, ALL locations We're bringing back this seasonal favorite for American Craft Beer Week! Inspired by pistachios produced right here in New Mexico this brew is as smooth as silk and as tasty and a fresh roasted pistachio. This is a very limited one off for us, so come and get you a pint or growler while supplies last
Fri 5 – 7 PM May Babies Birthday Celebration Rio Bravo Brewing, 1912 2nd St. NW Starting at 5pm, the first 25 people with May birthdays to show Ryan proof of their birthday month will score a $5 Rio Bravo Brewing Gift Card...oh, and Beers are on special for birthday kids for just $5! But you spend your gift card however you want! Thanks to Cake Fetish...we'll have cupcakes for the May Birthday Kids (while supplies last) We'll have prizes JUST for the May Babies! We'll also have drawings for all you non-birthday folks too If you want to get their before us...All drinks are $1 Off for May Birthdays the whole day!
Fri 5:45 – 7:15 PM 22 Veterans Suicide Awareness WOD BFit505, 11500 Menaul Blvd. NE Each month, Team Bravo & Bfit505 team up to bring awareness to veteran suicide. Before our events, we will take a moment and talk about the issue. Then we will begin with our 22 reps WOD followed by a 2.2 mile ruck/walk/run. Afterwards, we will be going out to eat for social time with friends and family. This event is for all levels
Fri 6 PM Sandia Social - May Hangout Dawn Patrol Coffee Shop, 3619 Copper Ave NE We will be hanging out around the patio and inside starting at 6pm! Bring your friends and come hang out!
Fri 6 PM Pink Therapy, A Latin Dance Fundraiser for Breast Cancer Sobremesa, 3421 Coors Blvd. NW On The One and Pachanga Productions' "Salsa Therapy" night has made its mark in the Latin Dance community, now we are using the symbolism of "Therapy" under "Pink Therapy" but this time it is to fundraise in partnership with the Pink Warrior House Foundation in order to provide outreach and increase resources for those warriors battling against breast cancer. On The One and Pachanga productions will be involved in community outreach and utilizing our resources to help those in need. Cover charge is a SUGGESTED $20 donation (ALL PROCEEDS GO TO Pink Warrior House Foundation). Cocktail hour from 6-7 PM (purchases go to PWH on selected drinks). Dance lesson from 7-8 PM. Open dance floor 8-12 AM. Be aware of Media/News coverage. We need everyone's assistance with this, PLEASE SHARE FAR AND WIDE, those warriors battling breast cancer need our help. Let's do our part. We are asking for the entire Latin dance community to come out and support. This will be one of many fundraisers that we do for organizations like PWH. Lets use our dance skills to help those in need!
Fri 6 – 8 PM May Flowers Stampin' Bingo (in person) Hip Stitch, 2320 Wisconsin St. NE Cost is $35 for 6 rounds of bingo, prizes, and make n' takes! Message for more info or to register
Fri 6 – 8:30 PM Los Domingueros Live El Vado, 2500 Central Ave SW Prepare for an unforgettable fusion of Latin dance beats and rock energy as Friday Night Live at El Vado proudly presents New Mexico's premier menudo-based band, Los Domingueros! Few bands can match the infectious joy and vibrant rhythms that they bring to the stage. A multi-talented group of musicians, they take listeners on a musical journey like no other. From the pulsating rhythms of salsa, bachata, and cumbia to the high-energy vibes of ska and reggae, sprinkled with a dash of punk and thrash, their eclectic repertoire promises an exhilarating experience for all. As always, treat your taste buds to a delightful selection of culinary delights from our diverse food pods. From savory stir-fries to tantalizing Latin flavors and heavenly desserts, there's something to satisfy every craving. And don't overlook the opportunity to quench your thirst with a crisp craft beer from Ponderosa Brewing Company, conveniently available at the El Vado Tap Room
Fri 6 – 10 PM Fork Cancer Gala FUSION ABQ, 700-708 1st St. NW The American Cancer Society is hosting Albuquerque's second #ForkCancerAbq fundraising event. VIP 6pm - 7pm. Gala 7pm - 10pm. Dress Code: Gala Attire. #ForkCancerNM is a foodie's dream, with local restaurants and bars bringing out their best to truly showcase the Taste of Albuquerque while raising money for the American Cancer Society's life-saving mission in New Mexico supporting Access to Care like patient transportation, patient lodging and 24/7 support. Along with life saving research and grants. With great opportunities to raise money, we will also have live entertainment! (tickets)
Fri 6:30 – 10 PM Community Movie Night South Valley Multipurpose Center, 2008 Larrazolo Rd. SW Feature of the night: In The Heights. Bring your dinner, blankets and chairs. Please no glass containers
Fri 7 PM Movie In The Park ABQ Food Park, 6901-B San Antonio Dr. NE ABQ Food Park is bringing back Movies In The Park, starting off the summer with a screening of The Sandlot. Arrive early to get your face painted by Local Locas Facepainting before settling in with your blankets, chairs, and appetite for a delightful evening at the park with loved ones. Indulge in delicious fare from our food trucks while enjoying this timeless film under the stars. Please do not bring outside food as we have a variety of food options at the park. Please support our local food vendors. Entry is free! Reserve your tickets
Fri 7 – 10 PM Emerald Ball Holiday Dance Studio, 5200 Eubank Blvd. NE, Ste D Celebrate the enchanting month of May by donning your finest emerald attire. Bring in the vibrant spring season by joining us in elegant semi-formal wear of rich verdant colors and dance the night away! A Foxtrot lesson will begin the evening at 7pm followed by open dancing. Call 505-508-4020 for more information. $30 non-members
Fri 8 PM – 2 AM Sucia EDC Gogo Takeover Sidewinders Bar and Grill, 4200 Central Ave SE Sucia Productions is bringing the Electric Sky to Sidewinders! No need to have EDC FOMO because Papa Sucia is ready to bring the party to you! Come join your Sucia Family for a Night of PLUR! Featuring the Sucia Gogos on multiple boxes and individual dances available in the Cabaret Room! Hosted by Papa Sucia and Sucia Gogo Madam Sativa Rico-Stratton. DJ Unzipped will be bringing the you the best EDM set for you to dance the night away!
Fri 9 PM – 1:30 AM Callaita Fridays Salt Yard West, 3700 Ellison Rd. NW DJ Soiree will be spinning under the stars in the Salt Yard, promising a night of electrifying Latin music. This 21+ event guarantees an atmosphere where you can fully embrace the rhythm without inhibition. Whether you're a die-hard fan of Reggaeton or simply seeking a night of unparalleled fun, "Callaita Fridays" is the place to be
Fri 10:30 PM – 12:15 AM FACELESS AFTER DARK - new meta horror starring Jenna Kanell of "Terrifier"! The Guild Cinema, 3405 Central Ave NE All Seats $8. Check out the trailer. Dir. Raymond Wood - 2023 - 82m. Following her breakout success as the star of a killer clown horror flick, Bowie (Jenna Kanell, TERRIFIER) now finds herself struggling to capitalize on its success. But when she is suddenly held hostage by an unhinged fan posing as that same killer clown, horror becomes her reality as she fights to survive the night and escape before he completes his sinister plan to recreate the film's fatal plot (tickets)
** Sat 5/18 *\*
Sat 8 – 10 AM Planting Corn Seeds Lynn Garden, 176 Manierre Rd., Corrales We will be planting corn seeds; a new crop for Seed2Need this year!
Sat 8 – 10 AM Run for Mercy 5K Sagebrush Community Church, 6440 Coors Blvd. NW Join our team to run with us to support Mercy Multiplied, which exists to provide opportunities for all to experience God's unconditional love, forgiveness, and life-transforming power. Mercy offers free-of-charge Residential and Outpatient Counseling Programs, as well as Outreach Services that include workshops and trainings, our Keys to Freedom discipleship study, and Keys to Freedom Retreat (register)
Sat 8 AM – 12 PM Downtown Growers' Market Robinson Park, 810 Copper Ave NW Every Saturday from 8 am - NOON! This vibrant community event connects local farmers, growers, artisans, wellness makers, and hot food vendors with the local community from mid-April to early-November. Bring friends / family or come solo to enjoy fresh food made on sight, a variety of seasonal produce, unique arts and crafts, live music, and special programming all in the heart of downtown
Sat 8 AM – 2 PM Rio Rancho's Biggest Yard Sale Cabezon Park and Community Center, 2307 Cabezon Blvd. SE, Rio Rancho FREE Admission! Clean out your garage, spare bedroom, attic and shed. Come join us to sell all of those items that were collecting dust, find a treasure that you didn’t know you needed, and enjoy a day in the park! Vendor space $35 for a 15’ x 15’ space (Tables and chairs are not provided) Must register online, NO Drop-Ins Accepted. Please call the Cabezon Community Center at 505-892-4499 for more info
Sat 9 AM Send Haley to Spain Sand Volleyball Tournament Charlie’s Sandbox, 4335 Paseo del Norte NE All proceeds go to Haley and her trip to Spain in July! $20/per player. All Skill levels! Prizes for 1st & 2nd place. 4-6 players Coed with 1 female on team. Check in @ 8:30am. More info: Jillian (505) 322-7228, Haley (505) 331-4788, Charlie (505) 239-2461
Sat 9 AM Invisible Heroes Run Believers Center of Albuquerque, 320 Waterfall Dr. SE Join Runfit and the American Society of Radiologic Technologists for the inaugural Invisible Heroes 5K Run/Walk. It is a community event being held to recognize the vital role that medical imaging professionals and radiation therapists play on the health care team and to introduce the public to these vital health care professionals. You are invited to run and walk to celebrate the important work done by invisible heroes. At packet pick-up, you will have an opportunity to tour the ASRT Museum and Archives. Age group, overall, and team awards, including a great t-shirt and finisher medals for all participants (register)
Sat 9 AM - 4 PM 16th Annual CTC Vintage Tractor & Car Show Corrales Recreation Center, 500 Jones Rd., Corrales Join us for a fun day in the Corrales Park. There will be music, food, hot rods, tractor, stationary engines and more. Proceeds Raised will benefit Corrales 4H and Historical Society. Free admission. $10 for show participants
Sat 10 AM – 12 PM Foraging for Fun(ds) Los Poblanos Open Space, 1800 Tierra Viva Pl. NW Join Rev. Ryan Tate on a foraging excursion! Rev. Tate, of the African American spiritual tradition and an IPL board member, wants to bring their loving knowledge of NM edibles and herbs to you. Discover the food right under your nose and how easy it is to enjoy! We’ll meet to explore and harvest native and edible plants. Enter the Open Space area from west bound Montano Boulevard. After foraging, we’ll gather to taste our harvest and other locally sourced treats. Sign up today to participate - space is limited. This is a fundraiser for our work for climate justice: Please give generously (Suggested minimum donation $10)
Sat 10 AM – 3 PM Homebrewer's Happy Hour Southwest Grape & Grain, 3401 Candelaria Blvd. NE Homebrewer's Happy Hour is the perfect chance for all homebrewers, wine makers, distillers, or anyone interested in learning, to connect with others, share a drink, and learn about a new subject each month! $1 off beers from 10am to 3pm. Presentation on monthly subject at 1pm with open forum to discuss after. Food truck on site for lunch! May 18th - Barley
Sat 10:30 – 11:30 AM Animal Tales with the ABQ BioPark Ernie Pyle Library, 900 Girard Blvd. SE Dive into the captivating world of animals with "Animal Tales" presented by the ABQ BioPark! Join us for a delightful reading session featuring an animal-themed book. Experience the magic as the BioPark brings along real animals and biofacts that connect to the story, giving kids an exciting opportunity to meet these creatures up close! Don't miss this engaging and educational adventure for young animal enthusiasts!
Sat 10:30 AM – 12:30 PM FolkMADS Third Saturday Family Dance Albuquerque Square Dance Center, 4915 Hawkins St. NE Dancing, song, and live music for kids of all ages. No experience needed to have fun! Children must be accompanied by an adult. Children dance free, Adults $10
Sat 11 AM – 1 PM Annual Summer Kick-Off Event! Matheson Park Elementary, 10809 Lexington Ave NE Join us as we kick off the summer with fun, a food truck, face painting, dunk tank, and more! Bring your family and your pets for a Blessing of the Pets. There is no cost to attend and all are welcome!
Sat 11 AM – 3 PM Wine + Art Afternoons Gruet Winery, 8400 Pan American East Fwy NE Prism Arts presents a new public art and social series with a special one-day multi-artist event. Join us inside the Gruet Winery with a selection of fine art, prints, paintings, jewelry, and ceramics from local artists Vanessa Alvarado, Eric Romero, Margarita Paz-Pedro, & Aaron Richardson. Enjoy unique art, amazing fine, food, and a social environment with the artists and the public. *All art purchases receive a complimentary bottle of Gruet Wine*
Sat 11 AM – 3 PM Bernalillo Family Fun Festival! Calvary Church, 4001 Osuna Rd. NE Get connected to community and enjoy a Fun Family Day!
Sat 11:30 AM – 4 PM Imaginary Friends Fest Flix Brewhouse, 3200 La Orilla Rd. NW Let your imagination run wild! Join us in the lobby to celebrate the opening of IF! Enjoy photo ops, freebies, an in-theater giveaway, and activities for the whole family. All ages are welcome!
Sat 12 PM BBQ n' Crawl Supper Rock Park, 598 Monte Alto Pl. NE Mini Crawlers 505 and Duke City RC are throwing a BBQ and crawl sesh! All rigs welcome! Please mark going if you are, so we can get enough food!
Sat 12 PM May Brew Tour - Farewell Tour Rio Bravo Brewing, 1912 2nd St. NW This is the last NM Brew Ha-Ha Beer tour for the season. The 24-25 season will start in June 2025 so stay tuned for the season lineup release. Rio Bravo Brewing, Ponderosa Brewing, Bow & Arrow Brewing, Juno Brewery. At Rio Bravo, a DD will be selected, then we’ll head to the other breweries in the order listed. T-shirts, if ordered will be delivered. For safety, a breathalyzer is available, a DD will be established and a liability waiver will be signed by all participants. Safety is of utmost importance. We want everyone to enjoy their tour and arrive home safely
Sat 12 PM Drag Bingo & Brunch! All Ages Welcome! Sidewinders Bar and Grill, 4200 Central Ave SE Join us for a Drag Queen Bingo and Brunch benefitting The Albuquerque Roadrunner Tournament 2024 (coming up in September). Hosted by Priscilla Bouvier. Doors 12pm. Show 1pm. Bingo, Prizes, Giveaways, Raffles, Cocktails, Mocktails and Fun!
Sat 12 PM Empire's 9th Anniversary - FREE PLAY ALL DAY Empire Board Game Library, 3503 Central Ave NE It's Empire's 9th Anniversary celebration and you're invited! We've been here 9 years and it's all thanks to the support we get from you, so to show our appreciation, this Saturday's celebration is our gift to you: Come in and play for free all day! Every game is on sale all weekend! We're holding raffles over the course of the day to give away some great games! So come on down and let us thank you!
Sat 12 – 3 PM STOODIS!: An AIDS/LifeCycle Fundraising Event Soo Bak Seoul Bowl, 111 Hermosa Dr. SE Help Vanessa Bowen cross the finish line – the fundraising finish line, that is! Vanessa is on a mission to raise $3,500 to participate in the 2024 AIDS/LifeCycle, a 545-mile charity bike ride from San Francisco to Los Angeles from June 2nd to 8th, 2024. Join this special fundraising event and send-off party for an afternoon of entertainment, vendors, bike tune-ups, raffle, and food and drink specials. Come prepared to support our local vendors and find out how you can win our selected giveaways. AIDS/LifeCycle benefits, and is jointly produced by, San Francisco AIDS Foundation (Tax ID # 94-2927405) and Los Angeles LGBT Center (Tax ID # 95-3567895), each of which is a nonprofit, public benefit corporation recognized as tax exempt under IRS Code Section 501(c)(3). Donations to AIDS/LifeCycle are deductible for income tax purposes, to the extent permitted by law. Vanessa Bowen (They/Them) is a Diné (Navajo) product designer and cyclist. Their work gravitates toward the intersection of design and social equity. Bowen is a former Outride Ambassador, current Chamois Butt’r and Kuat Racks Ambassador, founder of Get Native Kids on Bikes, and a supporter of AIDS/LifeCycle. If not creating in their studio in Albuquerque, they are training for a cycling event or community building for a just, equitable future (more info)
Sat 12 – 5 PM Day Camp - A Festival for Families Tin Can Alley, 6013 Signal Ave NE Day Camp is where adventure meets education, creativity, and community in a fair-like environment where a variety of youth development organizations are excited to share their programs. In partnership with Warehouse 505, and featuring organizations such as Explora, there will be workshops ands expos for kids to discover new passions across music, art, science, and more. Supporting Youth Security & Education, all dedicated funds raised will be going to New Mexico non-profit organizations
Sat 12 – 5 PM Monthly Pinball Tournament Sister, 407 Central Ave NW All skill levels and players welcome! 21+ Sign up starts at 12 pm; tournament play starts at 1 p.m. Entry fee is $5 + coin drop
Sat 1 – 5 PM United in Beer Collaboration Festival Ex Novo Brewing, 4895 Corrales Rd., Corrales United in Beer is a New Mexico statewide collaborative beer festival that benefits the Somos Unidos Foundation with 26 participating breweries, which were randomly partnered through a live draft and then together selected the beer style they would collaborate on. All beers will be showcased at the festival. Tickets are limited. Portions of ticket sales will donated to Somos Unidos Foundation, a 501(c)(3) dedicated to creating positive outcomes for New Mexicans through art, sport, community, and unity. This will be a 21+ Event. Food trucks will be on site. Included with ticket purchase is: Festival access, 8 drink tokens, and a United In Beer glass! We recommend bringing: Sunscreen, your friends, and good vibes
Sat 1 – 10 PM Boots In The Park Presents Thomas Rhett, Chris Young & Friends! Balloon Fiesta Park, 5000 Balloon Fiesta Pkwy Dust off your boots and get ready to holler, because Boots In The Park is making it's way to Albuquerque, y'all! Join us for a rootin', tootin', two-steppin' good time with none other than Thomas Rhett, Chris Young, Chris Janson, Kameron Marlowe, Dylan Schneider, Leaving Austin and beats by Luwiss Lux. We're talking about an evening filled to the brim with live tunes, finger-lickin' craft food, and the smoothest cocktails. We'll be kicking up dust with some good ol' line dancing and a whole heap more, as Balloon Fiesta Park is transformed into Albuquerque's best country music party! Past folks to grace the Boots In The Park stage are Carrie Underwood, Blake Shelton, Tim McGraw, Cody Johnson, Jon Pardi and a bunch of other country legends. But this day is gonna be one for the record books, a show that will leave y'all talking for years to come (tickets)
Sat 2 PM Annual Castro Concerto Competition Albuquerque Youth Symphony, 4407 Menaul Blvd. NE Join us to hear talented high school juniors compete for the privilege of performing with the Youth Symphony during the Albuquerque Youth Symphony Program's 2024-2025 concert season! This event is free and open to the public. We also plan to stream this event live on Facebook for anyone not able to attend in person
Sat 2 PM "Greatest Moments" - a fundraising concert for Opera On Tap New Mexico Central United Methodist Church, 201 University Blvd. NE Join us for an afternoon of music to help raise money for Opera on Tap - New Mexico! Featuring some faculty and students of University of New Mexico, along with other local professionals, we have put a program together highlighting some of the show-stopping, beautiful moments of opera and musical theater! Suggested donation $10
Sat 2 – 7 PM Rawking: An Afternoon Metal + Art + Comedy Extravaganza Juno, 1501 1st St. NW Featured performers include Light Thief, Destroy to Recreate, Guvtika, Abandoned Saviors. outdoors on the patio with Four Bands, Comedians, Artists, Vendors. Produced by Metal World Radio. 21+. $10 at the door or presales online
Sat 3 – 8 PM Albuquerque Roller Derby presents: Sandia Slammers vs. Bosque Bruisers! Expo New Mexico - Manuel Lujan Jr Exhibit Complex, 300 San Pedro Dr. NE Albuquerque Roller Derby has gotten SO big we’ve split into two teams! Sandia Slammers & Bosque Bruisers! Get your tickets for our first Home Game of the 2024 season
Sat 3:45 – 5:45 PM AND 7 - 9 PM The Twilight Saga: Breaking Dawn - Part 1 Flix Brewhouse, 3236 La Orilla Rd. NW Experience the Twilight saga's epic romance and thrilling fantasy BREAKING DAWN - PART 1 on the big screen! Bella and Edward, plus those they love, must deal with the chain of consequences brought on by a marriage, honeymoon, and the tumultuous birth of a child, which brings about unforeseen and shocking developments for Jacob Black (tickets)
Sat 4 – 8 PM Drink Local Downtown ABQ - May Step into the heart of Albuquerque with our thrilling, free monthly bar crawl event! Immerse yourself in the local charm as we celebrate community, culture, and creativity right in the heart of ABQ. In partnership with ABQCore Neighborhood Association, a locally organized and hosted event, we're bringing you a bar crawl experience like no other. This isn't just a crawl; it's a vibrant celebration of local businesses, a showcase of community talent, and a monthly escape into the unique flavors that make ABQ special
Sat 4 – 9 PM Summer Market ABQ Food Park, 6951 San Antonio Dr. NE Dive into the magic of summer evenings at ABQ Food Park with our captivating Summer Market! Join us for a delightful evening, where you can browse an enchanting array of offerings from local artisans and support our vibrant community businesses. Discover unique treasures crafted with love and passion by talented artisans, from handcrafted jewelry to exquisite home decor. Every purchase you make supports local creators and contributes to the thriving arts scene in our city
Sat 5 – 8 PM National Astronomy Day! Rainbow Park Observatory, 301 Southern Blvd SE, Rio Rancho The Rio Rancho Astronomical Society will host National Astronomy Day at Rainbow Park Observatory. There will be food for a donation, family activities and safe solar viewing. Dr. Tony Hull will appeal at 7 pm about his work on the James Webb Space Telescope. He will also have some info on light pollution
Sat 5 – 11 PM Beer & Jazz on the Hill Tractor Brewing, 122 Tulane Dr. SE We're bringing you a full night of brews and Jazz with the very talented Rona & Meli opening things up at 5pm and our house Jazz band Basilaris Trio closing things down at 8!
Sat 6 PM Bear Affair 4: Spanish Tapas Beer Pairing Dinner Boxing Bear Brewing, 8420 Firestone Ln. NE Join us on our patio for an ALMOST summer night paired with a variety of our seasonal beers, chef-crafted Spanish tapas, and flamenco. Featuring chef Christopher Midyette And the artist dance group Spanish Broom. Tickets are $65 per person and include a welcome beer, three course tapas style meal with beer pairings and entertainment for the evening
Sat 6 PM One Year Anniversary Celebration Urbanmama505 Kombucha, 1014 Central Ave SW, Ste A Celebrating one year of love, abundance, and sharing wellness. Right after Open Mic 4-6pm, we will be graced with a jazz concert by Davis Nelson-Hooker, an amazing local musician. Elixirs and small plates for purchase
Sat 6 – 9 PM Gone Country Saturdays with DJ Soiree Ponderosa Brewing, 1761 Bellamah Ave NW It's Gone Country Saturdays featuring the amazing DJ Soiree! Start your evening with free dance lessons at 5 pm, followed by family-friendly entertainment
Sat 7:30 – 9 PM Saturday Night Stand-Up Bosque Brewing Co - Nob Hill, 106 Girard Blvd. SE Live from ABQ, it’s… Saturday Night Stand-Up Hosted by Nax Davis! Every third Saturday of the month! Seating at 7:30 - Comedy at 8. Featured line-up of local comics includes: MEG FINN, BRYAN LAMBE, SARINA OCHOA, MARY BYRD, ROBERT EYSTER
Sat 8 PM – 1:15 AM Apparition Goth Night Historic El Rey Theater, 622 Central Ave SW A hauntingly dark, classic goth night featuring the Apparition team: DJ Ren, DJ Batboy, DJ Moonside. Doors at 8. $10 all night. 21+ Tickets at the door. Expect goth, darkwave, death rock, synthpop, dark post punk, ebm, dark dance, industrial, witch house, horror punk and more
Sat 8:30 PM – 1 AM SABOR Latin Night - SATURDAYS Bama's 1865, 6007 Osuna Rd. NE May 11th - SPECIAL GUEST DJ ITALIA! DJ Gabriel Goza & DJ Pedro will be serving you the saucy Salsa, Bachata, Cumbia, Merengue y Mas! Ample Parking, Safe Environment, Beautiful Venue, Good Food, Good Music, Good Vibes. 21+ / $10 cover
Sat 9 PM – 1 AM Cumbia + Rock en Espanol Juno, 1501 1st St. NW Grupo Super Verza with Ave. 69 and Lot Beat and DJ Tony. Baila! 21+, $15 at the door or online
** Sun 5/19 *\*
Sun 9 – 11 AM Elevated Roller Derby May Training Scrimmage Heights Community Center, 823 Buena Vista Dr. SE Officials' huddle 9:00AM. Captains' meeting at 9:20AM. First whistle 9:30AM. This is simply a black/white scrimmage. It will be used as an educational opportunity. NSO paperwork will be used as appropriate. You are encouraged to stretch your skills. Hospitality: This is a low/no production scrimmage, bring beverages and snacks for your own use. Bathrooms: The community center may not be open during the scrimmage. (That's the trade-off for a free space). You can stop at the nearby Starbucks before the event. Expectations: Skaters and Skating and Non-skating Officials are expected to follow all WFTDA Risk Management Guidelines. The venue is a designated alcohol, drug, and smoke-free space by the city of Albuquerque (sign up)
Sun 10 AM – 2 PM The Great Burque Bake On Rail Yards Market, 777 1st St. SW Get ready to whisk it all at the "Great Burque Bake-on," a special fundraiser for the non-profit Rail Yards Market: One dozen of Albuquerque's most talented bakers will dough head-to-head in a crusty competition for the ultimate bakery glory! Bakers brawl... You vote for the winners! This sugar-dusted showdown promises a blend of flour-fueled drama and buttery bravado, making it the yeast you can do to support your local confectionery champions. As these culinary wizards knead their way to the top, we guarantee you'll find their efforts both batter and sweeter than anything you've tasted before. Join us for a day of laughter, pastry, and a chance to see who rises as the crème de la crème of Burque's baking scene! 1) ORDER > Claim your Bake-on Box & exclusive market swag by ordering online May 10-16th, 2024. 2) LEARN > Follow our social media to learn about each contestant & their offering. 3) PICKUP > Grab your box of baked goodies & swag at the info booth Sunday May 19th. 4) ENJOY > Eat all the delectable goodies, savor the flavor, and read about all the contestants 5) VOTE >> Submit your votes online to choose the winners! (tickets) The Farmers' Market event is going down simultaneously with 175+ local vendors to explore, and is still FREE to enter and welcome to all. This funky fundraiser is going down during the FREE Rail Yards Farmers' Market. So you can peruse 150+ small businesses and enjoy the historic architecture while you enjoy your Great Burque Bake-on Box of goodies! All proceeds will benefit the Rail Yards Market. The Rail Yards market of Albuquerque is a certified 501(c)3 non-profit focused on building a resilient, sustainable, local economy where the surrounding historic communities thrive, all can participate, and everyone is enriched and inspired. Through food, art, education, and music, we invite the community together in an inclusive and festive atmosphere
Sun 11:30 AM The Addams Family Historic Lobo Theater, 3013 Central Ave NE THE HISTORIC LOBO THEATER is excited to bring The Addams Family to the big screen! Showing Starts at 11:30 am Tickets are ONLY $10 for General Admission $25 Brunch and a Movie Ticket $21 Brunch Only ticket
Sun 12:30 PM Annual Spring Tea Asbury UMC, 10000 Candelaria Rd. NE All are welcome to attend our Annual Spring Tea! This year's theme is "The Tapestries of Our Lives." Life can be like a tapestry; our quilt, with events, feelings, accomplishments, and even disappointments "stitched" in. Join us, for tea, while Cindy Kurey, AQS-certified quilted textiles appraiser, shares how quilting and her faith have helped her navigate life. She will also show her collection of antique, vintage, and modern quilts! There is no cost to attend, though RSVPs are required. Please call the church office 505-299-0643 or message us on Facebook to RSVP

Hello you guys, I have a bit of a sticky situation with my former landlord in Delaware County, PA:

• In May 2023, I signed a year lease in a building with about a dozen units owned by a retiree.
• The basement unit flooded twice in June. The property manager made some amends/repairs. I didn't want to move out at that time because I believed the issue was resolved.
• After the tenant above me moved out, the property manager and handyman proceeded to gut the apartment over my head, running power tools late into the night and on weekends for the whole month of November, even after I asked them not to. This was a noise code violation. Because the only way to make an official record of this was to call the police, I decided not to (as a single woman living alone, I didn't want to escalate the situation).
• I was ready to leave after the two floods and the noise. I went into a deep rabbithole doing legal research on the many numerous building and fire code issues in my unit. One of my findings was that my unit had *NEVER* received a certificate of occupancy from the borough, which I take to mean I had been living in an illegal basement conversion that was deceptively passed off to me as a habitable living space.
• In December, the unit flooded again! This time I called the borough's code enforcement department. One of the inspectors came over the same day and later filed a report with a short paragraph on the inspection and the photos he took. He told me he never would have passed the unit.
• I moved out at the end of December and now live about an hour away.
• Here's where I might have fucked up: when I left, the property manager sent me an email stating I wouldn't be getting my security deposit back. I never formally asked for the deposit back. I was extremely overwhelmed by dealing with all the issues, moving twice in seven months, a demanding corporate job, and everything else.
• In April, I sent the landlord a certified demand letter to his personal address asking for the ~$1,500 deposit back. He never responded but I have the return receipt he signed.

Question:

• Knowing the upper limit for small claims court is $6,000, and I am out $1,500 (security deposit) + $1500 (moving expenses) + $7,000 in rent for an "apartment" whose landlord breached the warrant of habitability and covenant of quiet enjoyment, can I ask for the full $6,000 if I file in May after moving out on December 31?

Letter from the Producer LIVE Part LXXXI

The broadcast is scheduled for 4 AM Pacific 7 AM Eastern 11 AM UTC 9 PM Australian Eastern.
This Live Letter will preview upcoming Job updates for Dawntrail!
Where to watch:

• YouTube
• Twitch
• Niconico

This Live Letter will have live audio translation from Japanese to English, and presentation slides and important information will be presented in both English and Japanese text. As always, we invite you to check out the #translations-and-liveletters channel on our subreddit's Discord for unofficial translations of past and future broadcasts.

Hello Adventurer!💨
This subreddit is created to have conversations about development WordByWord Game and other projects.
I know a little about reddit, and I'm not native English speaker, so my posts may not be grammatically correct, but I will try my best:) and while posting it here, I would love to hear community (if it would be any:)) feedback commenting development process.

About the Word By Word

The initial idea of the game was created by me and my wife during long trips on transport, which required fast, simple and fun game which can work offline on one device and it was based on simple rule - which famously known as "Snowball" (or similar) - I say "Adventure" the the next person should say word which will contain three last letters from the word, i.e. "ure", so he may say "capture", the next person, can say "bureau" and so on.
Over time, I've tried several ideas and prototypes about what the game could be and finally came to the following:
It would be good to keep the same principle, but create new mechanics around it, to change the goal of the game - instead of comparing and confronting players, it would be better to give players thought the game can be played together, and while playing - research some new words and languages.
So, based on this, the final idea can be described in following principle:
The word entering mechanics are key to use everything in the game, and all players - are the passengers of hot air balloon which travels through some landscapes.
Currently I already implemented the new logic, which allows players to.control hot air balloon through the words, actions (moving crystals) and technologies.
I'm not great in UI design, so currently not focusing on it and making opposite - mechanics, and testing it how it works.
A latest walkthrough video of this concept is below
https://youtu.be/7qU1wVzyL-U?si=AYjwHV90OyNWoPac
and a light version of the game is currently released on snapstore, google play and playable in browser on itch.io.
https://snapcraft.io/word-by-word-game
https://play.google.com/store/apps/details?id=dev.xsoulspace.word_by_word_game
https://arenukvern.itch.io/word-by-word-game

Monetization plans

I follow only one rule yet:) - during gameplay should be no ads at all. Ads should not interrupt process in any cases, and can be just addition - for example to revive the player (I think the best reference here is Alto Odyssey).

Current links and talks:)

sometimes I'm posting on discord
https://discord.com/invite/y54DpJwmAn
or itch io
https://arenukvern.itch.io/word-by-word-game

About me

I'm a self taught software developer with a full-time job. I've started making games at school and failed many times (even in programming), but still have a goal & dream to create games and useful apps along the way.
All my fails gave me reason to believe that development is more about living - in constant process of researching, failing, trying again until something is good happens:)
Why two (or few projects) in the same time Over last years I had several burnouts, after which I'm trying carefully balance work-life-hobby projects, to minimise impacts of such things:) because of that, sometimes I work half of year on Word by word Game, and other half - on LastAnswer.

ADVICE/QUESTIONS/CRITISM WANTED AND ENCOURAGED
I apologize for the bad writing and spelling errors in advance. I'm trying to write this quickly. Even if I have come to terms with it, I don't want to think about it for too long.
I, 22F, was not the best person in high school. In my sophomore and freshman year, I had a more refined 'sub-group' of friends. They were never my first choice, but I was their first choice. I didn't feel bad, however I now do. I would constantly choose my 'better' group of friends over them. However, I was still well-liked in the group. Spending time with them was fun, and I was relatively nice. Except to this one girl, who I will call 'Emma'.
Emma wasn't exactly conventionally attractive. She had decent features, but it didn't come together well at all. Her hair looked bad, and her style wasn't the prettiest. So, she was subject to getting made fun of. We all made fun of each other in the group, but even I could admit we were a bit ruthless when it came to Emma. Here is a list of some of the things we did:
Dump out her backpack when she did homework
Make fun of her love life
Poke her in the stomach
Take really bad pictures of her and post them online
Pretend the ground was shaking when she would walk by
Laugh at her when she ate
Push her when she was walking next to one of us (so another one of us could sit there)
Take her things (snacks, pens, homework assignments)
I know, it is bad. We did other things, but not things I am particularly proud of or want to share. Now, she would generally laugh along. However, towards late freshman and early sophmore year, she didn't laugh as much at our jokes. She would chuckle, but not like she laughed earlier. One friend in the group noticed she stopped bringing food to school, which could also be because of us. However, this didn't make us stop. If anything, it made it worse. Once, I had made the decision to host a hang-out at the skating rink. However, I decided not to invite Emma. I don't really even have a reason. But, sometime before the event, she found out. She said she didn't care, and that she didn't have any roller skates anyways. Looking back, she most likely did care.
In the last semester of sophomore year, Emma stopped doing almost anything. She wouldn't eat, barely drank, stopped doing schoolwork, stopped talking, and eventually stopped going to class. When we asked her about it, she just told us she was tired with the newfound stress the year gave her. We bought it. I remember exactly what I did after. It feels like I will never forget it, because it set off a spiral. About ten minutes after our conversation, the topic turned to Emma again. She had her head down, but started listening a few minutes after we started talking about her. I got up (we were sitting in the library, so we were all on the ground) and walked over to her. She smiled and started to say something, and before she could finish her sentence I bent down, lifted up her shirt slightly, and jiggled her stomach in front of everyone. We weren't the only ones in the room, mind you. Somewhere near ten or twenty people laughed. I dropped her shirt and pinched her cheeks. I told her something about eating a salad, and she shot me one of the most dejected glances I have ever seen. She muttered something about actually really liking salads, and I made yet another joke about how that couldn't possibly be true. I then told her, word for word, 'Next time you think about eating another chocolate bar, maybe try chewing some gum.' I remember being a bit upset that not as many people laughed, only a few people in our friend group. Emma nodded and went back to whatever she was doing.
Everything I described earlier, the not eating, drinking, etc., got much worse after that. She would go days without saying a word unless prompted, and yet we continued to make fun of her. No one was nearly as bad as me, though. A few weeks after this continuous behavior, we were once again in the library. We were passing a bag of chips along the library and had skipped over her. One person, 'Jess', the person who was probably the nicest to her, offered her some, but she said no. She closed her book and told us something about closing her eyes. She had been dozing on and off recently, so no one really minded. However, after an hour (and the bell had rung), Jess went to wake her up.
We were all waiting with our stuff for Jess to come back, but it took much longer than usual. After about five minutes, I decided to go check. My mind was already turning with jokes. (Was she sleeping a huge meal off? Was she hibernating?) But when I went over, Jess was just bent over examining her. I came over and shook her, but she did nothing. Jess told me she had already tried that, and that she wouldn't wake up no matter what she did. I shook Emma harder and poured some water on her (I'm not exactly sure which came first.) She still wouldn't wake up. After a few minutes of us both trying things (And other people who had came over from the group), we decided to give up and take her to the nurse, and she could deal with her. We were already late to our next class. One of the girls in our group and I picked her up, and she was honestly much lighter than I expected. Jess went ahead to the nurse to tell her we were coming since we would be a bit behind. We dropped her off and went back to our respective classes, and Jess stayed with Emma. From what Jess had told me, she had passed out from lack of food of some sorts. This is the action where I felt the worst (not even the stomach part): I continued to make jokes and make fun of her. (Of course SHE of all people passed out from hunger. Finally she's not eating for once. How can she be hungry, look at her!)
She wasn't even overweight. She was probably only a few pounds more than me, at least before she started practically starving herself. After she had come back to school (probably 2-4 weeks after the nurse thing), she couldn't even look at us. Any time someone talked to her, she would start to tear up (except for Jess, of course). I mostly ignored it until the end of the year. Of course, I felt bad, but I didn't think there was any point in trying to talk to her. And most of the group followed in my shoes. At the end of the year, Emma handed me a folded up sheet of paper. I made another stupid joke, once again (What, is this your McDonalds order? Or a confession letter?) She dodged the joke and told me to read it whenever I could, as long as it was after school, and to spread the message. I laughed and called it cliche, and then continued on with my day. But the letter was painful to read, and I didn't even accept it or really comprehend it until later on. This is a slightly paraphrased version, as it is in my room at my parents' house:
"Hey, Mia (me). I just want to talk to you about what happened this year. I don't blame you that much, but I don't want what you did to be repeated. Ever since last year you've been incredibly rude. I get that it was jokes, but I felt completely targetted. I was the only one in the group to be made fun of my physical appearance. I get it, I didn't look the best, so it kind of makes sense. But did it have to be a daily (if not hourly) thing? Sometime last year, it really got to me. I tried to ignore it, to joke along. But it really hit me hard. I'm made fun of a bit at home already, and I really liked school up until these years. It felt like a safe space, and it was ruined a bit by your constant bullying. I tried everything. I dieted, I worked out, I did it all. Eventually (and by your suggestion) I just slowly stopped eating. You probably noticed since you took my food all the time. I've been working on my self-confidence recently, and I noticed something. I'm average. I have average weight, average looks, an average life. Why should I be made fun of for that? The highest I've weighed is 130 pounds, early this year. I get it. It was a lot. But as I lost weight, why was I still made fun of? Left out? Honestly, my biggest hope is that you just don't ever repeat this. I don't want anyone else to go through this. I don't expect an apology either, because I won't be coming back to the school next year. Just please, don't do this again.
Your 'best friend',
Emma."
That letter changed my life. I changed everything. I changed who I hung out with, what I said and did, and apologized to the people in that friend group. I never showed them that letter, mostly because I was embarrassed. Me, the cause of all of it, was embarrassed. I want to talk to her and fully apologize, but I don't have any contact with her. I am planning on contacting Jess soon, probably this weekend. I feel as though I have fully come to sense with my actions. And I think Jess would be proud to hear that. Personally, I hope Emma is glad to hear that I've gained weight since then. I want her to feel some sort of relief, even if she didn't directly cause it.
Edit: You can ask questions if you want. I am willing to answer anything. However, I wanted to clarify: I know it was mentioned a few times she wasn't as chubby as we made her out to be. So why make fun of her for her weight? She wasn't exactly blessed in the facial fat and stomach fat department, and we saw that as some sort of reason to laugh at her.

People protest for Palestine for a variety of reasons, often stemming from political, humanitarian, and social justice concerns.
There is a obvious issue with a peaceful ✌️ protest so it's begin moved to 2 locations 1 of them will be a new group on redit which I will have Mod control of the back up/2nd location will be a far more open platform known as Discord. If you are not familiar with it I highly recommend you can utilize the network annomusly and is very private and not controlled by any media organization. Please use this link below to stay informed and have a open mind.
Redit page for free Palestine 🇵🇸 Protest link https://www.reddit.com/ChicoPalestine/s/oEf0tr4KK2
Discord link https://discord.com/invite/3phgcGbe
This is a historical moment in all of our history in the United States period there have been countless Protest in our history dating back to when the Constitution of the united statestwas established. From the Boston Tea Party, to Civil rights movement, Gender equality movement,The war in Vietnam Among many other wars that were unjustified till this day. These all wereSignificant and changing the way our country is today and if we sit by and let these things occur we are only supporting and watching people die with our tax dollars. I don't want blood on my hands but It's just me, if you feel that this is unjustified propaganda which is being ignored by our government then stand up with me stand up CHICO! We will be protesting we will not give up, we will not stop, If they wanna arrest me for speaking the truth proof in a peaceful manner then I belong in jail but I am not the only person Who feels this way there is a list of Hundreds of people that would take my place and hundreds more after that if needed they can't make enough jails for us all, so please don't fear your god-given civil rights, Let's stand up and make our voices heard.
Why should you protest this is some very basic Knowledge that is already Made public for anyone to be able to view using online resources or the freedom of information act, videos online which are not altered. The date and time of the protest is soon. Prepare yourself, If you're worried about your identity be exposed you can wear anything to cover your face from scraf to covid mask, anything your imagination can come up with, but don't be scared, that is the biggest Factor that the government is relying to prevent further protest and policy changes. Anyone who may be arrested harmed or needing any treatment we'll be fully compensated and bailed out at no cost to any protester. You will have a attorney provided to you and will be released within a 24 hour period.
What this protest is about and what it's purpose is.
Humanitarian Concerns: Protest for the humanitarian situation in Palestinian territories, particularly in Gaza, Rafah, among many other refuge camps within occupied Palestine. Civilian casualties and multiple war crimes from genocide, murder, civilan torture, starvation, propaganda, all while the land we walk on USA among Is many other corporations based in the US and abroad are funding and supporting the actions of Israeli government and thier policatical and personal interest. Essentially every time you pay for anything in the United States whether it be food, gas, etc. You are funding the bombs that are killing innocent civilians. Well over 30,000 dead.
Political Stance: Solidarity with the Palestinian cause and oppose policies they view as unjust, such as settlement expansion in the West Bank or the blockade of Gaza
2. Social Justice: Advocate for the rights and self-determination of Palestinians. This aligns with other global movements for equality and against oppression
Response to Specific Events: Certain events, such as conflicts, policy decisions, or actions by certain world primarily USA and Isreal governments, reactions to specific military operations and many illegal political developments

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Fair warning this might be long.
TL:DR debating writing a letter to ex/current situationship (18 years) complicated past, Ive changed alot got sober did work on myself, they are now in a space dealing with some addiction and going to therapy.
I know letter writing comes up a lot and i want to share details but make it unidentifiable if possible. If you have more specific questions let me know. Met guy ( we will call him A) when i was 19/20 he (21/22) terrfied me he was sweet attentive romantic kind not like any of the men in my life. I freaked out b/c i didnt know what to do with that I didnt know how to date. Up until that point men always wanted me for tna secret fun etc. He showed up at my work with a rose and a teddy bear, tried to take me on dates, but it was easier for me kus to get naked to be honest. I did feel really safe with him and the connection was undeniable the second the other person showed up in a room we were in our own world and usually would just leave. After the flowers and the failed on my part attempt at a date i basically ran. His brother (older)swooped in and tried to date me. New years came his brother didint invite me out, i was at a different party A msged me we ended up spening the next 24 hours together but i knew he didnt trust me. I got him a birthday gift and dropped it at his house but im not even sure he got it i was too afraid to ask. I ended up waiting a few months then dated his brother for a little under a year, his brother was everythibg inwas used to in a man unattentive, didnt consider me in anything etc. We broke up and me and A started seeing each other almost every weekend again. This situationship kept up for a good 10-12 years. There were times we would both be drunk and emotional and apologies were always being given i love yous were said but the wall was still up and inwas still afraid. I finally got sober and we still kept hooking up he got his dream job i got mine. Time spent together shifted because we were in our 30s and had careers, but he always saw me on big events or after he had been with his family. He has some trauma from a parent leaving when he was a young adult, and then i basically went and did the same thing. In my own personal healing journey and schooling and the wisdom that comes with age im aware of the shit i did and the accountability i need to take. His career is intense and my background is helping people in similar professions so i noticed when his behaviour shifted, and didnt say anythibg for awhile but recently did and he admitted to it and said he was getting some help. One common thing i hear alot in my job is how people always wonder what the other person thought, or would blame themselves for and see themselves as falling short without realizing the impact young relationships can have. Inwas never vulnerable when we were together, and I want him to know the stuff i never said or told, having been in the addiction phase myself i do want to share that with him. I dont expect a response from him, if i got one thats great but i can live without it. Im not expecting it to magically fix him because i am just one piece of the puzzle. I just think he deserves to know the version of my story because in it hes always been the one true constant safe thing.
How would you react to getting that? Would you welcome it wpuld you hate it? Its 18 years of stuff its gonna be more a short story or a novel than a letter. Thoughts.?

It’s a long shot & a startup that’s never been tried before. But I partnered with a dentist to try this out. And also so that I’m not self-promoting, I won’t mention the company name.
The idea is: 1. We provide 10-15 min free dental exam to anyone (up to 18 x-rays, 3D Scan, Intraoral) 2. Have the dentist review on site to provide what dental work is needed 3. A network of dentists who wants new patients to review the x-rays & other dental records 4. Each dentist comes up with their own treatment plan & quotes based on what they review**
** Although without examining the patient in person miss some required treatment (e.g. gum problems), we expect it’ll cover about 95% of the problem.
The benefits? Patient gets free exam, multiple treatment options & quotes from local dentists without visiting multiple dentists (same time & cost), and most importantly, accessibility to those who normally are afraid to go to the dentist, or who can’t afford it. Eventually, my hope is some dentists can also volunteer and provide dental services to those who can’t afford.
Dentist gets new patients, choose the treatment plan they want, at the time they want. Pretty much a good marketing option.
We invested in portable x-rays and other dental equipments, so that we can be mobile. Since we couldn’t afford the expensive NYC retail space, we’re starting our pilot through corporates, where if a company invites us (50+ employees), we provide free exams to all interested employees.
We ran a few pilots and showcased at a trade show, and received outstanding positive feedbacks. But we’re still pouring money & resources into the business until we have enough patients going into the dental office (which we take a small fee).
Ask me anything. Because the question I ask myself everyday is: am I crazy to continue to pouring money into this venture. :)

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The Treasure Fleet of 1551 arrived in the last week of July that year. One ship was particularly large, well-armed, and well-decorated with Ming imperial insignia. Onboard was a man named Cui Hejing, an envoy on a mission given to him directly by the Jiajing Emperor (though not in person, given how reclusive the emperor was). Cui was politically unconnected to either Yan Song or Xu Jie, meaning that he was, theoretically, neutral in the rivalry between them, and this is why he was chosen for this mission. His orders were clear: these 'Meixigou People' would have to be brought into China's orbit. During its heyday, the Chinese overseas empire had included tributaries from all over the western Pacific and the Indian Ocean too. Things had deteriorated since then, but the Ming's self-confidence had not. Surely, after the thrashing they received at Acapulco, Meixigou would be all too happy to send a tributary embassy to Beijing to talk things out and make a deal that would allow for the unimpeded flow of silver into China (and other goods as well: Yan Song was fond of a good cup of hot cocoa in the morning).
Any deal made with the Meixigou People would need to have the support of both Wei Chengjia and Bai Guguan in order for it to hold. It didn't please the emperor to have North Province and South Province sponsoring pirates to raid each other's shipping. Actually, to be honest, the emperor didn't care as long as he got the full tribute from both provinces every year—but currently that wasn't happening.
The first order of business, then, was to meet with the two governors.
Dongguang was the eastern terminus for the Treasure Fleet in those days, so Cui met first with Bai in Dongguang, then with Wei in Ningbo. Finally, the three met in Dongguang and hashed out what they could agree to. Without the NSS under his control, Bai Guguan had turned to piracy once again to obtain the silver he needed, and was still falling well short of what he owed the emperor (This was called the Third Silver War, a conflict on the high seas that began in 1550 with Wei's reinstatement). That would have to stop, Cui told him. Bai was happy to cease sponsoring pirates if Cui could convince the Meixigou People to let DSS members purchase silver. Cui asked Wei why he hadn't done more to convince the Meixigou People to remain peaceable, to which Wei responded by pointing out that Bai had sent a military expedition to wreck a Meixigou port. Bai countered with the accusation that Wei started the Silver Wars by attacking the Cabrillo Expedition under false flags, which Wei denied.
Cui Hejing sighed.
Negotiations carried on for several days in the first week of August, with Wei and Bai frequently arguing while Cui played the peacemaker. Wei Chengjia agreed to support South Province's right to trade with Meixigou in exchange for a concession near and dear to Bai Guguan's economic policy.
In 1450, the Treasure Fleet had officially been established as an annual convoy sailing between Xinguo and China, sanctioned by the imperial government and given a naval escort. The Jingtai Emperor who ruled China at the time set the fleet's terminus at Dongguang in order to hurt Wei Shuifu, whom the emperor deemed to be too powerful already. As the discoverer of Xinguo and the biggest proponent of settling the New World, Wei Shuifu had immense influence in the early colonisation period. Having the Treasure Fleet stop in Dongguang was of profound importance for the city's economy. Establishments such as hotels and pubs thrived on the business brought by the Fleet, farmers and fishermen sold their products to restock the Fleet for the return trip, and even Ningbo had to come to Dongguang to deliver its annual tribute to the Fleet, while NSS merchants had to come to purchase Asian wares for resale in Xinguo. All this gave Dongguang a significant edge over its rival. Over the years, the fleet had occasionally stopped in Ningbo instead, when emperors felt they needed to send a message to Dongguang, but they always switched it back to Dongguang within a few years. In 1551, however, Wei Chengjia's requirement for his support of a deal with Meixigou was that Ningbo be set as the permanent terminus for the Treasure Fleet. Bai Guguan agreed to this, albeit begrudgingly. Both men shook hands and signed a paper agreeing to these terms. Two copies were made of the paper, one of which was kept by each governor while Cui Hejing kept the original. No chances were to be taken on either man reneging on his side of the deal.
The hard part was done. Now it was time to deliver a message to the foreigners requiring their presence in Beijing at the earliest possible time.
Cui Hejing sailed his ship down to Acapulco, arriving on August 18^th, 1551. Fortunately for him, Chinese ships arriving at Acapulco were an everyday occurrence so soon after the Treasure Fleet's arrival. Pirates were on a campaign of plunder all around Acapulco and the Spaniards still couldn't tell the difference between a North Province freighter, a South Province freighter, and a Wokou pirate ship. Sometimes, pirates pretended to be merchants until they got close, then opened fire. This made the Spaniards rather trigger happy for most of the year, wary as they were of ambushes. With so many North Province merchantmen showing up in the preceding week, however, Cui made it into the harbour without difficulty. The harbour was now overlooked by Fuerte de Oñate, a newly-constructed star fort on the west side of the bay named for Cristobal de Oñate himself. Colloquially, it was called Fuerte del Vasco, or Fort of the Basque, in reference to Oñate's heritage. In 1551, the fort was rather bare-bones and parts of it were still under construction, but eventually it would be expanded into a sprawling defensive network, making Acapulco the most heavily fortified city on the Pacific coast of Spanish America. It was home to a permanent garrison of 1,000 men and 8 warships, who were constantly on the lookout for pirates. Bai Guguan's privateers often ambushed ships exiting the bay or even sneaked into the port at night for a little moonlit robbery. The Spaniards had already picked up the word 'Wokou' from their North Province trading parters as 'Oacao,' which they applied indiscriminately to all pirates or privateers originating from north of Mexico and operating in the Pacific Ocean. In later centuries, 'Oacao' would even be applied to British, Portuguese, and Russian privateers in the Pacific.
Upon Cui Hejing's arrival, he introduced himself and his mission to the mayor of Acapulco. This was conveyed to Mexico City, where it was received by Viceroy Antonio de Mendoza. Mendoza invited Cui to the capital. Upon arrival, Cui Hejing delivered a letter inviting Meixigou to send a tributary embassy to Beijing so that they could establish diplomatic ties with the Ming Dynasty. This was standard Ming practice. No one could have diplomatic ties with China without bringing tribute for the emperor. The emperor would respond to the tribute with a gift of his own, although this part doesn't seem to have been communicated clearly enough.
The viceroy, however, didn't have the power to authorise such a mission on his own, so he penned a letter to Madrid and sent it, along with Cui's invitation (together with a Spanish translation), to Spain. Two months was the minimum time in which to expect a reply, but three was more realistic.
Cui Hejing was incensed upon being told he'd have to wait for three months, give or take. He decried this as an outrage—how dare a mere king like the ruler of Meixigou make the emperor's envoy sit and wait? Mendoza reminded Cui that he, Mendoza, was just a viceroy, and that he needed authorisation from Madrid to get such a thing done. Then he told Cui again to settle in and wait. Cui was given comfortable lodgings, but simply couldn't contain his anger at being forced to wait. Every day, he sent complaints to the viceroy's office along with requests to see the king of Meixigou.
In truth, Mendoza had no patience for Cui Hejing's antics. He was preoccuppied with making a choice he'd been given by Emperor Karl V of the Holy Roman Empire, who was also King Carlos I of Spain. Since the viceroy of Peru had been killed by rebels in 1546, Peru needed a new one, a position which had been offered to Mendoza. In fact, a week after Cui's arrival on the Pacific coast, a man from Spain arrived on the Atlantic coast with orders to take up whichever viceregal position Mendoza turned down.
There were plenty of other, more pressing matters on Mendoza's plate as well. The Chichimec War was still blazing, cutting into New Spain's potential silver output. The war was so expensive New Spain kept having to beg Madrid for money to pay for it. In addition, conquistadors were still pushing the frontiers ever northward and southward, Maya city-states on the Yucatan peninsula were giving them trouble, and there was the matter of the New Laws. When a conquistador conquered a new area, he effectively installed himself as feudal lord of that area. Madrid gave a stamp of approval to this practice by creating the encomienda system, which converted the indigenous population of the area into the conquistador's serfs. Madrid dislike the practice, however. Unlike China, Spain took an active role in colonial administration and was loathe to allow conquistadors to establish hereditary control of large swathes of the New World. Therefore, they'd introduced a series of laws in the 1540s in the hopes of curbing the power of the encomenderos. Enforcement of these laws in Peru led to the viceroy being killed. In New Spain, Antonio de Mendoza adopted a policy which he described thusly: “I obey, but I do not comply.” In other words, he applied the New Laws very carefully and very selectively, so as to avoid the fate of Peru's viceroy.
All in all, Cui Hejing had come at a bad time. Furthermore, he seems to have been profoundly confused by the situation. As discussed previously, 'Spain' was referred to by the Xinguans as 'Meixigou', or some variation thereof. This was taken from 'Mexica,' which was the Aztecs' name for themselves. Xinguans saw the Spaniards as being akin to a new dynasty ruling the same land that'd long been one of their prime sources of silver. The land was still Meixigou, and its people were still Meixigou People, regardless of who was ruling there. Thus, officials back in China were given the impression that 'Meixigou' was a kingdom existing in the New World presided over by a viceroy, whom they interpreted as the equivalent of a prime minister. Meixigou's king was, presumably, residing in Mexico City, or in a country house somewhere nearby. They had no concept of Meixigou's connection to Spain—not that they would've known what Spain was anyway. Despite an overwhelming air of superiority over all others, China has traditionally been a rather insular place that prefers to deal with its own matters and doesn't pay a lot of attention to things far from its own borders. Europe was very far away indeed, so China had little idea of the political geography of the continent. Europeans were likewise rather ignorant about Asia in the mid-16^th century.
Hence Cui Hejing's angst. He seems to have been under the impression that Mendoza was making up a story about a capital city (Madrid) on the other side of another ocean purely to snub to Cui. There was no reason in Cui's eyes why he shouldn't be allowed to see the king of Meixigou, and it was making him madder by the day. Mendoza wasn't helping things either. He was busy with other matters and anyway, he was pretty confident Karl V wasn't about to send tribute on demand to another emperor on the other side of the globe (Mendoza also doesn't seem to have caught the part where the Jiajing Emperor would reciprocate the tribute with a gift of his own—or perhaps he simply didn't care).
On August 29^th, Cui Hejing announced he wasn't going to wait any longer. He told his hosts that they'd be sorry they snubbed an envoy of the emperor, then he packed his bags, headed back to Acapulco, and set sail for Xinguo. Mendoza made no attempt to hinder his departure.
Upon his return to Xinguo, Cui Hejing considered what he'd done. Going back to China without accomplishing anything was out of the question. He didn't want to end up being banished to the western frontier like Lin Weishi and Peng Chao'an. That would end his career, or at best would be a long hiatus before he might be allowed to return. Therefore, Cui resolved to get at least half of his mission completed.
To that end, he met with Wei and Bai again and informed them about what'd happened in Acapulco. However, the fact of Meixigou's non-compliance didn't have to be a problem. Circumvention of Meixigou's ban on DSS merchants coming to Acapulco wouldn't be hard. All they needed was for NSS merchants to purchase twice as much silver as they needed and sell the excess to the DSS. That way, South Province could still get the silver it needed. Wei agreed readily, but he still wanted the Treasure Fleet to switch its destination to Ningbo. Bai took a day to mull it over before finally agreeing. There was one condition, however. Wei would purchase silver from the NSS merchants out of his own pocket and then sell it to Bai at cost. This would mean Bai wouldn't have to pay an exorbitant mark-up for the silver he needed to pay the tribute. Wei agreed. Once again, three sets of the agreement were written out and signed by both governors. It might as well have been a treaty between foreign nations.
Cui Hejing returned to China with the Treasure Fleet in July 1552, with the agreement between the two governors in hand. Although it wasn't strictly necessary for him to wait to return with the Fleet, he thought it best to present the emperor with news of his trip at the same time as he received full tribute from both provinces, including the back-tribute South Province owed from 1551 and '50. Yan Song was incensed at Cui Hejing's account of how he was treated in Mexico, as was the Jiajing Emperor when Yan relayed the story to him. They were also upset at Cui Hejing for his reckless initiative in coming up with a solution all on his own. That being said, the Jiajing Emperor was now getting what he wanted. Needless to say, tribute wasn't coming from Meixigou. However, Bai Guguan had agreed to stop sponsoring pirates, which put an end to the Third Silver War (1550 – 1552), and South Province was now able to meet its tribute obligations. This was... an acceptable outcome.
Far from the banishment he'd been fearing, Cui Hejing was rewarded with a position as permanent commissioner to Xinguo. A commissioner was a man who was given the power to represent the emperor in order to accomplish a specific mission. Typically, any such commission was temporary, but in Cui's case it was a permanent posting. He would travel to Xinguo every year to relay the emperor's will to the governors and collect their reports on happenings in the colonies before returning to China to hand these in to the emperor (or at least, to the senior grand secretary). True to his agreement with Wei Chengjia, Cui Hejing managed to convince Yan Song to divert the Treasure Fleet to Ningbo. It took some persuasion, but it wasn't too hard since Yan Song viewed Bai Guguan as an ally of his arch-rival Xu Jie ever since Lin Weishi's expedition.
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