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On a rainy Saturday afternoon not so long ago when internet connection was fluctuating in most homes, the 80-year-old Cecile Guidote-Alvarez, widow of the late Senator Heherson Alvarez, carrying a mini iPad, hurriedly alighted from a three-wheeled pedicab Toktok and stormed her way into a popular coffee shop in a mall in Manila.

A senior citizen in panic mode, she told the stunned baristas she’s looking for a Wi-Fi connection because she was about to interview retired Supreme Court Associate Justice Antonio Carpio via Zoom.
The coffee shop, a known world brand, has Wi-Fi exclusive to its employees, so the old lady was told to try other establishments. She went from one coffee shop to another only to be told the same, until a kind stranger led her to a well-known beauty salon with a free internet connection.
The lady salon attendant was very accommodating to the octogenarian, even typing the password on her IPad. Of course, she needed to avail herself of their salon services. Initially, she opted for a haircut, but since she needed to talk and hear clearly who she was talking to, she settled for a foot spa with pedicure.
“They lowered the volume of the piped-in music, and since there were less customers because it’s been raining all day, I was able to do my interview,” Guidote-Alvarez said.
For the next half-an-hour, the hair dressers and manicurists working with their scissors, nail clippers and cuticle removers on their customers’ hair and fingernails, listened to Carpio and Guidote-Alvarez discussed how Filipino fishermen and the Philippine Navy ships helplessly negotiate their ways in Scarborough Shoal amid the territorial disputes in the West Philippine Sea.
“They were all very nice to me. I was able to finish my interview, with newly pedicured nails,” she told The Diarist.
For those who’ve worked with Guidote-Alvarez, her steadfast, almost stubborn, nature to accomplish a task, is nothing out of the ordinary. She would improvise, find alternatives, call up friends and former students, wake them up from sleep, just to get things done.
But now, in her 80s, legally blind and nearly deaf, she has mellowed down.
Cecile Alvarez with her mentors, National Artist for Literature Alejandro Roces, Jr and Fr. James Reuter. SJ
In her twilight years, Guidote-Alvarez has been solely hosting the 57-year-old Radyo Balintataw on DZRH, one of the oldest radio stations in the Philippines, where she tackles a wide range of topics, from climate change, women’s health, theater, culture, dance, to current issues, apart from playing old recordings of classic radio plays she produced and directed, dating back to the late ‘80s.
She shared with TheDiarist.ph how she started and continues to host one of the longest running advocacy programs on AM Radio.
Theater on TV
After founding the Philippine Educational Theater Association (PETA) on April 7, 1967, or exactly 57 years ago, Guidote-Alvarez thought of the need to expose PETA’s members to television, so she started conceptualizing Balintataw, which in Filipino means the pupil of the eye, but in a larger context has something to do with having wild imagination, or what you might see if you have a third eye.

“I designed Balintataw as a bridge between cinema and the stage, where the youth being trained in theater skills can have a ready-made laboratory experience linked with the film and entertainment industry that would likewise have a natural on-the-job training and orientation regarding the theatrical discipline of working with a literary script, whether dramatic or comic—not the regular improvised script done on taping or copycat scripts from foreign themes,” Guidote-Alvarez wrote in her yet-to-be published Memoir of a Freedom Fighter’s Wife.
“A primary goal when I conceived PETA was to initiate and sustain artistic expression that draws meaning and power from the lives of the people, and sharing the literary gems with a greater number of audiences through a Broadcast Theater-Film Program with Balintataw on Channel 5,” she added.
“No matter how little the pay, at least it provided our local writers with a little honorarium. I sought permission for award-winning pieces of the Palanca Playwriting contest to be fleshed out to reach the masses. The much-awarded playwright Bert Florentino served as our literary manager, assisted by Mauro Avena. Eventually, Isagani Cruz took over when Bert left for the US,” she wrote.
“Writers need exposure and encouragement through a regular TV performance that will give them a sense of achievement and inspire them to keep on writing with some kind of honorarium. I was glad Lupita Aquino (now Kashiwahara) agreed to be TV director and Robert Arevalo as TV host.
She got members of the PETA Kalinangan Ensemble to serve as stage directors. “This is to undertake preliminary preparation with a rehearsal with the actors for character development and memorization and preliminary staging,” she wrote.
Five months after PETA was founded, Balintataw TV premiered on Channel 5 on Aug. 19, 1967, coinciding with the Buwan ng Wika birthdate of President Manuel Luis Quezon.
The first play, whose title escapes her now, featured Armida Siguion-Reyna and Maria Eva “Chingbee” Kalaw. She employed photo journalist and award-winning photographedocumentarist/cinematographer, Romy Vitug, to work with her in filming outdoor scenes for Balintataw.

In the pre-Martial Law Balintataw, among those initiated into television were Lino Brocka, Elwood Perez, Nick Lizaso, Maryo delos Reyes, Mario O’Hara, Joey Gosiengfiao, Behn Cervantes, and Frank Rivera.
Among the stage actors who crossed over to television were Lily Gamboa, Angie Ferro, Lorlie Villanueva, Jonee Gamboa, Joy Soler, Sherry Lara, Gardy Labad, Noel Trinidad.
Like with PETA, Guidote-Alvarez directed and managed Balintataw for five years. Because of Martial Law, she and husband Heherson went on exile in the US to escape a military shoot-to-kill order on Heherson, who was tagged as a subversive.
Post-Martial Law
Internationally acclaimed auteur Lav Diaz mentioned in several interviews how he learned writing radio and TV scripts in Balintataw.
This happened in the late 1980s, when the Alvarez couple returned from exile.
Despite its absence on the air in the Martial Law years, Balintataw was honored by Star Awards as among the 20 unforgettable outstanding broadcast programs in the Philippines.
“This encouraged me to consider reviving Balintataw on TV. Another blessing was a FAMAS award for having an important role in the development of cinema recognizing Balintataw as a bridge for synergizing cinema with the stage, providing a pathway of entry of our PETA artists into film and for movie stars to consider enriching their experience by acting on the legitimate stage,” Guidote-Alvarez wrote.
Though she didn’t return to PETA anymore because it had been surviving well and had its own set of officers led by Brocka, she just tapped some of its members for the return of Balintataw.
For 14 years, the Alvarez couple lived in the US as political exiles, shown here during a Ninoy Aquino Movement meeting. Cecile revived Radyo Balintataw upon their return in the late 1980s.
Channel 4 stint
“I arranged to revive TV Balintataw on Channel 4 in 1989. We began with a drama about a rebel returnee, title escapes me now, but I clearly remember it was written by Lualhati Bautista and directed by Maryo de los Reyes. We also had a good story series on the hazing of Lenny Villa, an Aquila Legis Frat neophyte,” she wrote.
At the time, Heherson had been elected senator after having served as Agrarian Reform Minister and eventually Cabinet Secretary during the first year of the Cory Aquino Administration.
“We were able to unravel the deadly hazing process from a fellow neophyte who broke the code of silence as we revealed graphically, acted the cruel process used. I had Jose Mari Avellana direct it. This presentation won all the awards. Lav Diaz was training with us and he started writing teleplays. We also had Nora Aunor in an adaptation of Bert Florentino’s The World Is An Apple, adapted by Frank Rivera, and I had Nick Lizaso direct.”

Emmy Awards
Balintataw TV was selected as one of five soaps for social change recognized by Emmy Awards. The Philippines was one of five countries cited, with Mexico, India, Brazil and Kenya.
“The nomination was made possible by the wonderful support from David Poindexter. It was a supreme honor for our country to be recognized in the Emmy Awards, to be cited among the five Third World countries using soap opera for social change.”
Poindexter was a Methodist minister and TV producer who founded the Population Communications International.
Surviving on radio
“In spite of the cry about how television can be deadening the minds of the people with copied themes with an eternal favorite love triangle story, there was really no funding for Balintataw,” she wrote.
“Sponsors would go naturally to the commercial stations where big stars were paid highly for the starring role. Balintataw may have substance but we could not afford payment of bankable stars,” she added.
“Financial stress forced me to drop TV and remain on radio because I didn’t want to kill Balintataw per se just because we didn’t have funds.”
Creative classroom
“We have focused on Balintataw as a creative classroom on the air. I was able to talk to Fred J. Elizalde of DZRH and the president of the network, Mr. Jun Nicdao,” she wrote.
In the ‘80s, the HIV/AIDS became a global epidemic and in the Philippines, the general populace was still clueless on how to deal with it.
“In order to get funding, the first series I did was about the explosive news regarding AIDS in Asia. I got the DOH Secretary at the time, Dr. Juan Flavier, to act as himself, providing the data. It was easier to start off with an AIDS radio serial.
They did a minimum of 13 episodes to raise awareness about the disease.
“From then on, some of our television scripts we transformed into a radio version. DZRH provided us with our initial production staff, so we used some from the network and some of its resident artists and drama talents. Our time slots were changing but always coming after the long-running horror drama, Gabi ng Lagim.
“We worked on the themes of overseas workers, the drug problem, corruption, aside from portraying contemporary and literary classics serving as social commentaries,” she wrote.
Women playwrights
“We dramatized the works of noted women writers and playwrights like Estrella Alfon, Genoveva Edroza Matute and Marilou Jacob, who is distinguished in being a founding president of Women’s Playwright International.
“Apart from our PETA staple of writers, we involved young, upcoming and budding university and community theater groups.
“We also had a lot of foreign plays, where we could feature theater festivals beyond borders. We could do Shakespeare, we could do Euripides but also the current playwrights in the Arab region we translated in our language.
“We brought in Chinese contemporary plays, Malaysian, Indonesian and from other women writers from ASEAN member countries.”
Virtual history book
“The significance of Balintataw is portrayed as a virtual history book on audio as it unveiled events in the country. Radio is fresh, instant and up-to date,” she added.
When the COVID-19 pandemic struck, Balintataw became Guidote-Alvarez’s outlet and therapy. Having lost her husband on the second month of the pandemic, a widow cocooned at home, she began hosting it six days a week, learning how to use an iPad and interviewing via Zoom.
The word “Balintataw” has been associated with her name.
Visual artist and editorial cartoonist Benjie Lontoc in casual meeting told us how in his younger days, when AM Radio was a national past-time, he was surprised to hear a Filipino adaptation of No Exit by Jean Paul-Sarte. This was when radio was airing soap, fantasy adventures targeting housewives and children.
Another was the airing of Larawan as a radio play in the 1990s, with Guidote-Alvarez as the voice of Candida Marasigan.
Leopoldo Salcedo (left) as Manolo in a confrontation scene with Dante Rivero as Tony Javier in PETA’s 1968 ‘Larawan’ directed by Cecile Guidote-Alvarez. (Photo from PETA archives)
In the 1960s, she directed Larawan, the first Filipino adaptation of Joaquin’s A Portrait of the Artist as Filipino for PETA’s second season. It ran from December 1968 to January 1969 at the Raha Sulayman Theater at Fort Santiago in Intramural. In the cast were Rita Gomez (Candida), Lolita Rodriguez (Paula), Leopoldo Salcedo (Don Manolo) and Dante Rivero (Tony Javier).
Guidote-Alvarez has a funny recollection of the radio play. It was Nick Joaquin himself who told her years ago how his pedicurist suddenly started a conversation about Larawan.

Joaquin was relaxing on the barber’s chair having a post-haircut pedicure and foot spa when the lady pedicurist asked him how the story would end. Joaquin was stunned because he didn’t want to be known in the barber shop as Nick Joaquin the famous National Artist for Literature, but just a regular customer.
“He told me he almost fell out from the chair. He was a very private person and the pedicurist recognized him as the playwright,” Guidote-Alvarez, laughing, told TheDiarist.ph.
When she was first diagnosed with breast cancer in 2000, she was given only three years to live. It’s been more than two decades since then. She has also conquered COVID-19 twice.
Over and beyond her work in theater and various advocacies, Guidote-Alvarez is among the few surviving practitioners of AM Radio broadcasting.
The beauty salon incident wasn’t a first for the octogenarian radio host. She occasionally went back there to interview guests and record her shows whenever Wi-Fi connections in her home fluctuated.
Despite all setbacks, man-made or otherwise, the steadfast Cecile Guidote-Alvarez’s voice continues to be heard in this mass media platform in an era that knows mainly Spotify. As Joaquin wrote, “to remember and to sing, that is her vocation.”
(Except Saturday, Radyo Balintataw airs daily on DZRH 666 Khz AM radio after ‘Gabi ng Lagim’, and live streamed on radio.org.ph. Some episodes have been uploaded on YouTube.)

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"Why Did Jesus Die on the Cross?"

The main reason Jesus died on the cross was to defeat Satan and set us free from his oppressive rule. Everything else that Jesus accomplished was to be understood as an aspect and consequence of this victory (e.g., Recapitulation, Moral Influence, etc.).
This understanding of why Jesus had to die is called the Christus Victor (Latin for “Christ is Victorious”) view of the atonement. But, what exactly was Christ victorious from, and why? To find out the answers to these questions, we have to turn to the Old Testament, as that's what the apostles would often allude to in order to properly teach their audience the message they were trying to convey (Rom. 15:4).
The OT is full of conflict between the Father (YHVH) and false gods, between YHVH and cosmic forces of chaos. The Psalms speak of this conflict between YHVH and water monsters of the deeps (an ancient image for chaos) (Psa. 29:3-4; 74:10-14; 77:16, 19; 89:9-10; 104:2-9, etc).
The liberation of Israel from Egypt wasn’t just a conflict between Pharaoh and Moses. It was really between YHVH and the false gods of Egypt.
Regardless of whether you think the aforementioned descriptions are literal or metaphorical, the reality that the Old Testament describes is that humanity lived in a “cosmic war zone.”
The Christus Victor motif is about Christ reigning victorious over wicked principalities and Satan's kingdom, and is strongly emphasized throughout the New Testament. Scripture declares that Jesus came to drive out "the prince of this world” (John 12:31), to “destroy the works of the devil” (1 John 3:8), to “destroy him that had the power of death, that is, the devil” (Heb. 2:14) and to “put all enemies under his feet” (1 Cor 15:25). Jesus came to overpower the “strong man” (Satan) who held the world in bondage and worked with his Church to plunder his "palace" (Luke 11:21-22). He came to end the reign of the cosmic “thief” who seized the world to “steal, and to kill, and to destroy” the life YHVH intended for us (John 10:10). Jesus came and died on the cross to disarm “the principalities and powers” and make a “shew of them openly [i.e., public spectacle]” by “triumphing over them in [the cross]” (Col. 2:15).
Beyond these explicit statements, there are many other passages that express the Christus Victor motif as well. For example, the first prophecy in the Bible foretells that a descendent of Eve (Jesus) would crush the head of the serpent (Gen. 3:15). The first Christian sermon ever preached proclaimed that Jesus in principle conquered all YHVH's enemies (Acts 2:32-36). And the single most frequently quoted Old Testament passage by New Testament authors is Psalm 110:1 which predicts that Christ would conquer all YHVH’s opponents. (Psalm 110 is quoted or alluded to in Matthew 22:41-45; 26:64, Mark 12:35-37; 14:62, Luke 20:41-44; 22:69, Acts 5:31; 7:55-56, Romans 8:34, 1st Corinthians 15:22-25, Ephesians 1:20, Hebrews 1:3; 1:13; 5:6, 10; 6:20; 7:11, 15, 17, 21; 8:1; 10:12-13, 1st Peter 3:22, and Revelation 3:21.) According to New Testament scholar Oscar Cullman, the frequency with which New Testament authors cite this Psalm is the greatest proof that Christ’s “victory over the angel powers stands at the very center of early Christian thought.”
Because of man's rebellion, the Messiah's coming involved a rescue mission that included a strategy for vanquishing the powers of darkness.
Since YHVH is a God of love who gives genuine “say-so” to both angels and humans, YHVH rarely accomplishes His providential plans through coercion. YHVH relies on His infinite wisdom to achieve His goals. Nowhere is YHVH's wisdom put more on display than in the manner in which He outsmarted Satan and the powers of evil, using their own evil to bring about their defeat.
Most readers probably know the famous story from ancient Greece about the Trojan Horse. To recap the story, Troy and Greece had been locked in a ten-year-long vicious war when, according to Homer and Virgil, the Greeks came up with a brilliant idea. They built an enormous wooden horse, hid soldiers inside and offered it to the Trojans as a gift, claiming they were conceding defeat and going home. The delighted Trojans accepted the gift and proceeded to celebrate by drinking themselves into a drunken stupor. When night came and the Trojan warriors were too wasted to fight, the Greeks exited the horse, unlocked the city gates to quietly let all their compatriots in, and easily conquered the city, thus winning the war.
Historians debate whether any of this actually happened. But either way, as military strategies go, it’s brilliant.
Now, there are five clues in the New Testament that suggest YHVH was using something like this Trojan Horse strategy against the powers when he sent Jesus into the world:
1) The Bible tells us that YHVH's victory over the powers of darkness was achieved by the employment of YHVH’s wisdom, and was centered on that wisdom having become reality in Jesus Christ (Rom. 16:25, 1 Cor. 2:7, Eph. 3:9-10, Col. 1:26). It also tells us that, for some reason, this Christ-centered wisdom was kept “secret and hidden” throughout the ages. It’s clear from this that YHVH's strategy was to outsmart and surprise the powers by sending Jesus.
2) While humans don’t generally know Jesus’ true identity during his ministry, demons do. They recognize Jesus as the Son of God, the Messiah, but, interestingly enough, they have no idea what he’s doing (Mark 1:24; 3:11; 5:7, Luke 8:21). Again, the wisdom of YHVH in sending Jesus was hidden from them.
3) We’re told that, while humans certainly share in the responsibility for the crucifixion, Satan and the powers were working behind the scenes to bring it about (John 13:27 cf. 1 Cor. 2:6-8). These forces of evil helped orchestrate the crucifixion.
4) We’re taught that if the “princes of this world [age]” had understood the secret wisdom of YHVH, “they would not have crucified the Lord of glory” (1 Cor 2:8 cf. vss 6-7). Apparently, Satan and the powers regretted orchestrating Christ’s crucifixion once they learned of the wisdom of YHVH that was behind it.
5) Finally, we can begin to understand why the powers came to regret crucifying “the Lord of glory” when we read that it was by means of the crucifixion that the “handwriting of ordinances that was against us, which was contrary to us [i.e., the charge of our legal indebtedness]” was “[taken] out of the way [i.e., canceled]” as the powers were disarmed. In this way Christ “triumph[ed] over” the powers by "his cross” and even “made a shew of them openly” (Col. 2:14-15). Through Christ’s death and resurrection YHVH's enemies were vanquished and placed under his Messiah's feet, and ultimately His own in the end (1 Cor. 15:23-28).
Putting these five clues together, we can discern YHVH's Trojan Horse strategy in sending Jesus.
The powers couldn’t discern why Jesus came because YHVH's wisdom was hidden from them. YHVH's wisdom was motivated by unfathomable love, and since Satan and the other powers were evil, they lacked the capacity to understand it. Their evil hearts prevented them from suspecting what YHVH was up to.
What the powers did understand was that Jesus was mortal. This meant he was killable. Lacking the capacity to understand that this was the means by which YHVH would ultimately bring about the defeat of death (and thus, pave the road for the resurrection itself), they never suspected that making Jesus vulnerable to their evil might actually be part of YHVH's infinitely wise plan.
And so they took the bait (or "ransom"; Matt. 20:28, Mark 10:45, 1 Tim. 2:5-6). Utilizing Judas and other willing human agents, the powers played right into YHVH’s secret plan and orchestrated the crucifixion of the Messiah (Acts 2:22-23; 4:28). YHVH thus brilliantly used the self-inflicted incapacity of evil to understand love against itself. And, like light dispelling darkness, the unfathomably beautiful act of YHVH's love in sending the willing Messiah as a "ransom" to these blood-thirsty powers defeated them. The whole creation was in principle freed and reconciled to YHVH, while everything written against us humans was nailed to the cross, thus robbing the powers of the only legal claim they had on us. They were “spoiled [i.e., disempowered]” (Col. 2:14-15).
As happened to the Trojans in accepting the gift from the Greeks, in seizing on Christ’s vulnerability and orchestrating his crucifixion, the powers unwittingly cooperated with YHVH to unleash the one power in the world that dispels all evil and sets captives free. It’s the power of self-sacrificial love.

Why Penal Substitution Is Unbiblical

For the sake of keeping this already lengthy post as short as possible I'm not going to spend too much time on why exactly PSA (Penal Substitutionary Atonement) is inconsistent with Scripture, but I'll go ahead and point out the main reasons why I believe this is so, and let the reader look further into this subject by themselves, being that there are many resources out there which have devoted much more time than I ever could here in supporting this premise.

"Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:"-1 Corinthians 5:7

The Passover is one of the two most prominent images in the New Testament given as a comparison to Christ's atonement and what it accomplished, (the other most common image being the Day of Atonement sacrifice).
In the Passover, the blood of the lamb on the door posts of the Hebrews in the book of Exodus was meant to mark out those who were YHVH's, not be a symbol of PSA, as the lamb itself was not being punished by God in place of the Hebrews, but rather the kingdom of Egypt (and thus, allegorically speaking, the kingdom of darkness which opposed YHVH) was what was being judged and punished, because those who were not "covered" by the blood of the lamb could be easily identified as not part of God's kingdom/covenant and liberated people.
Looking at the Day of Atonement sacrifice (which, again, Christ's death is repeatedly compared to throughout the New Testament), this ritual required a ram, a bull, and two goats (Lev. 16:3-5). The ram was for a burnt offering intended to please God (Lev. 16:3-4). The bull served as a sin offering for Aaron, the high priest, and his family. In this case, the sin offering restored the priest to ritual purity, allowing him to occupy sacred space and be near YHVH’s presence. Two goats taken from "the congregation” were needed for the single sin offering for the people (Lev. 16:5). So why two goats?
The high priest would cast lots over the two goats, with one chosen as a sacrifice “for the Lord” (Lev. 16:8). The blood of that goat would purify the people. The second goat was not sacrificed or designated “for the Lord.” On the contrary, this goat—the one that symbolically carried the sins away from the camp of Israel into the wilderness—was “for Azazel” (Lev. 16:8-10).
What—or who—is Azazel?
The Hebrew term azazel (עזאזל) occurs four times in Leviticus 16 but nowhere else in most people's canon of the Bible, (and I say "most people's canon," because some people do include 1 Enoch in their canon of Scripture, which of course goes into great detail about this "Azazel" figure). Many translations prefer to translate the term as a phrase, “the goat that goes away,” which is the same idea conveyed in the King James Version’s “scapegoat.” Other translations treat the word as a name: Azazel. The “scapegoat” option is possible, but since the phrase “for Azazel” parallels the phrase “for YHVH” (“for the Lord”), the wording suggests that two divine figures are being contrasted by the two goats.
A strong case can be made for translating the term as the name Azazel. Ancient Jewish texts show that Azazel was understood as a demonic figure associated with the wilderness. The Mishnah (ca. AD 200; Yoma 6:6) records that the goat for Azazel was led to a cliff and pushed over, ensuring it would not return with its death. This association of the wilderness with evil is also evident in the New Testament, as this was where Jesus met the devil (Matt. 4:1). Also, in Leviticus 17:1-7 we learn that some Israelites had been accustomed to sacrificing offerings to "devils" (alternatively translated as “goat demons”). The Day of Atonement replaced this illegitimate practice.
The second goat was not sent into the wilderness as a sacrifice to a foreign god or demon. The act of sending the live goat out into the wilderness, which was unholy ground, was to send the sins of the people where they belonged—to the demonic domain. With one goat sacrificed to bring purification and access to YHVH and one goat sent to carry the people’s sins to the demonic domain, this annual ritual reinforced the identity of the true God and His mercy and holiness.
When Jesus died on the cross for all of humanity’s sins, he was crucified outside the city, paralleling the sins of the people being cast to the wilderness via the goat to Azazel. Jesus died once for all sinners, negating the need for this ritual.
As previously stated, the goat which had all the sin put on it was sent alive off to the wilderness, while the blood of the goat which was blameless was used to purify the temple and the people. Penal substitution would necessitate the killing of the goat which had the sin put on it.
Mind you, this is the only sacrificial ritual of any kind in the Torah in which sins are placed on an animal. The only time it happens is this, and that animal is not sacrificed. Most PSA proponents unwittingly point to this ritual as evidence of their view, despite it actually serving as evidence to the contrary, because most people don't read their Old Testament and don't familiarize themselves with the "boring parts" like Leviticus (when it's actually rather important to do so, since that book explains how exactly animal offerings were to be carried out and why they were done in the first place).
In the New Testament, Christ's blood was not only meant to mark out those who were his, but also expel the presence of sin and ritual uncleanness so as to make the presence of YHVH manifest in the believer's life. Notice how God's wrath isn't poured out on Christ in our stead on this view, but rather His wrath was poured out on those who weren't covered, and the presence of sin and evil were merely removed by that which is pure and blameless (Christ's blood) for the believer.
All this is the difference between expiation and propitiation.

The Content of Paul's Gospel Message

When the New Testament writers talked about “the gospel,” they referred not to the Protestant doctrine of justification sola fide–the proposition that if we will stop trying to win God’s favor and only just believe that God has exchanged our sin for Christ’s perfect righteousness, then in God’s eyes we will have the perfect righteousness required both for salvation and for assuaging our guilty consciences–but rather they referred to the simple but explosive proposition Kyrios Christos, “Christ is Lord.” That is to say, the gospel was, properly speaking, the royal announcement that Jesus of Nazareth was the God of Israel’s promised Messiah, the King of kings and Lord of lords.
The New Testament writers were not writing in a cultural or linguistic vacuum and their language of euangelion (good news) and euangelizomai would have been understood by their audience in fairly specific ways. Namely, in the Greco-Roman world for which the New Testament authors wrote, euangelion/euangelizomai language typically had to do with either A) the announcement of the accession of a ruler, or B) the announcement of a victory in battle, and would probably have been understood along those lines.
Let’s take the announcements of a new ruler first. The classic example of such a language is the Priene Calendar Inscription, dating to circa 9 BC, which celebrates the rule (and birthday) of Caesar Augustus as follows:
"It was seeming to the Greeks in Asia, in the opinion of the high priest Apollonius of Menophilus Azanitus: Since Providence, which has ordered all things of our life and is very much interested in our life, has ordered things in sending Augustus, whom she filled with virtue for the benefit of men, sending him as a savior [soter] both for us and for those after us, him who would end war and order all things, and since Caesar by his appearance [epiphanein] surpassed the hopes of all those who received the good tidings [euangelia], not only those who were benefactors before him, but even the hope among those who will be left afterward, and the birthday of the god [he genethlios tou theou] was for the world the beginning of the good tidings [euangelion] through him; and Asia resolved it in Smyrna."
The association of the term euangelion with the announcement of Augustus’ rule is clear enough and is typical of how this language is used elsewhere. To give another example, Josephus records that at the news of the accession of the new emperor Vespasian (69 AD) “every city kept festival for the good news (euangelia) and offered sacrifices on his behalf.” (The Jewish War, IV.618). Finally, a papyrus dating to ca. 498 AD begins:
"Since I have become aware of the good news (euangeliou) about the proclamation as Caesar (of Gaius Julius Verus Maximus Augustus)…"
This usage occurs also in the Septuagint, the Greek translations of the Jewish Scriptures. For instance LXX Isaiah 52:7 reads, “How beautiful upon the mountains are the feet of him who brings good news (euangelizomenou), who publishes peace, who brings good news (euangelizomenos) of salvation, who says to Zion, ‘Your God reigns.'" Similarly, LXX Isaiah 40:9-10 reads:

"…Go up on a high mountain, you who bring good tidings (ho euangelizomenos) to Sion; lift up your voice with strength, you who bring good tidings (ho euangelizomenos); lift it up, do not fear; say to the cities of Ioudas, “See your God!” Behold, the Lord comes with strength, and his arm with authority (kyrieias)…."-NETS, Esaias 40:9-10

This consistent close connection between euangelion/euangelizomai language and announcements of rule strongly suggests that many of the initial hearers/readers of the early Christians’ evangelical language would likely have understood that language as the announcement of a new ruler (see, e.g., Acts 17:7), and, unless there is strong NT evidence to the contrary, we should presume that the NT writers probably intended their language to be so understood.
However, the other main way in which euangelion/euangelizomai language was used in the Greco-Roman world was with reference to battle reports, announcements of victory in war. A classic example of this sort of usage can be found in LXX 2 Samuel 18:19ff, where David receives word that his traitorous son, Absalom, has been defeated in battle. Euangelion/euangelizomai is used throughout the passage for the communications from the front.
As already shown throughout this post, the NT speaks of Jesus’s death and resurrection as a great victory over the powers that existed at that time and, most importantly, over death itself. Jesus’ conquest of the principalities and powers was the establishment of his rule and comprehensive authority over heaven and earth, that is, of his Lordship over all things (again, at that time).
This was the content of Paul's gospel message...

Justification, and the "New" Perspective on Paul

The following quotation is from The Gospel Coalition, and I believe it to be a decently accurate summary of the NPP (New Perspective on Paul), despite it being from a source which is in opposition to it:

The New Perspective on Paul, a major scholarly shift that began in the 1980s, argues that the Jewish context of the New Testament has been wrongly understood and that this misunderstand[ing] has led to errors in the traditional-Protestant understanding of justification. According to the New Perspective, the Jewish systems of salvation were not based on works-righteousness but rather on covenantal nomism, the belief that one enters the people of God by grace and stays in through obedience to the covenant. This means that Paul could not have been referring to works-righteousness by his phrase “works of the law”; instead, he was referring to Jewish boundary markers that made clear who was or was not within the people of God. For the New Perspective, this is the issue that Paul opposes in the NT. Thus, justification takes on two aspects for the New Perspective rather than one; initial justification is by faith (grace) and recognizes covenant status (ecclesiology), while final justification is partially by works, albeit works produced by the Spirit.

I believe what's called the "new perspective" is actually rather old, and that the Reformers' view of Paul is what is truly new, being that the Lutheran understanding of Paul is simply not Biblical.
The Reformation perspective understands Paul to be arguing against a legalistic Jewish culture that seeks to earn their salvation through works. However, supporters of the NPP argue that Paul has been misread. We contend he was actually combating Jews who were boasting because they were God's people, the "elect" or the "chosen ones." Their "works," so to speak, were done to show they were God's covenant people and not to earn their salvation.
The key questions involve Paul’s view(s) of the law and the meaning of the controversy in which Paul was engaged. Paul strongly argued that we are “justified by the faith of Christ, and not by the works of the law” (Gal. 2:16b). Since the time of Martin Luther, this has been understood as an indictment of legalistic efforts to merit favor before God. Judaism was cast in the role of the medieval "church," and so Paul’s protests became very Lutheran, with traditional-Protestant theology reinforced in all its particulars (along with its limitations) as a result. In hermeneutical terms, then, the historical context of Paul’s debate will answer the questions we have about what exactly the apostle meant by the phrase "works of the law," along with other phrases often used as support by the Reformers for their doctrine of Sola Fide (justification by faith alone), like when Paul mentions "the righteousness of God."
Obviously an in-depth analysis of the Pauline corpus and its place in the context of first-century Judaism would take us far beyond the scope of this brief post. We can, however, quickly survey the topography of Paul’s thought in context, particularly as it has emerged through the efforts of recent scholarship, and note some salient points which may be used as the basis of a refurbished soteriology.
[Note: The more popular scholars associated with the NPP are E.P. Sanders, James Dunn, and N.T. Wright. Dunn was the first to coin the term "The New Perspective" in a 1983 Manson Memorial Lecture, The New Perspective on Paul and the Law.]
Varying authors since the early 1900's have brought up the charge that Paul was misread by those in the tradition of Martin Luther and other Protestant Reformers. Yet, it wasn't until E.P. Sanders' 1977 book, Paul and Palestinian Judaism, that scholars began to pay much attention to the issue. In his book, Sanders argues that the Judaism of Paul's day has been wrongly criticized as a religion of "works-salvation" by those in the Protestant tradition.
A fundamental premise in the NPP is that Judaism was actually a religion of grace. Sander's puts it clearly:
"On the point at which many have found the decisive contrast between Paul and Judaism - grace and works - Paul is in agreement with Palestinian Judaism... Salvation is by grace but judgment is according to works'...God saves by grace, but... within the framework established by grace he rewards good deeds and punishes transgression." (Paul and Palestinian Judaism, p. 543)
N.T. Wright adds that, "we have misjudged early Judaism, especially Pharisaism, if we have thought of it as an early version of Pelagianism," (Wright, What Saint Paul Really Said, p. 32).
Sanders has coined a now well-known phrase to describe the character of first-century Palestinian Judaism: “covenantal nomism.” The meaning of “covenantal nomism” is that human obedience is not construed as the means of entering into God’s covenant. That cannot be earned; inclusion within the covenant body is by the grace of God. Rather, obedience is the means of maintaining one’s status within the covenant. And with its emphasis on divine grace and forgiveness, Judaism was never a religion of legalism.
If covenantal nomism was operating as the primary category under which Jews understood the Law, then when Jews spoke of obeying commandments, or when they required strict obedience of themselves and fellow Jews, it was because they were "keeping the covenant," rather than out of legalism.
More recently, N.T. Wright has made a significant contribution in his little book, What Saint Paul Really Said. Wright’s focus is the gospel and the doctrine of justification. With incisive clarity he demonstrates that the core of Paul’s gospel was not justification by faith, but the death and resurrection of Christ and his exaltation as Lord. The proclamation of the gospel was the proclamation of Jesus as Lord, the Messiah who fulfilled Israel’s expectations. Romans 1:3-4, not 1:16-17, is the gospel, contrary to traditional thinking. Justification is not the center of Paul’s thought, but an outworking of it:
"[T]he doctrine of justification by faith is not what Paul means by ‘the gospel’. It is implied by the gospel; when the gospel is proclaimed, people come to faith and so are regarded by God as members of his people. But ‘the gospel’ is not an account of how people get saved. It is, as we saw in an earlier chapter, the proclamation of the lordship of Jesus Christ….Let us be quite clear. ‘The gospel’ is the announcement of Jesus’ lordship, which works with power to bring people into the family of Abraham, now redefined around Jesus Christ and characterized solely by faith in him. ‘Justification’ is the doctrine which insists that all those who have this faith belong as full members of this family, on this basis and no other." (pp. 132, 133)
Wright brings us to this point by showing what “justification” would have meant in Paul’s Jewish context, bound up as it was in law-court terminology, eschatology, and God’s faithfulness to God’s covenant.
Specifically, Wright explodes the myth that the pre-Christian Saul was a pious, proto-Pelagian moralist seeking to earn his individual passage into heaven. Wright capitalizes on Paul’s autobiographical confessions to paint rather a picture of a zealous Jewish nationalist whose driving concern was to cleanse Israel of Gentiles as well as Jews who had lax attitudes toward the Torah. Running the risk of anachronism, Wright points to a contemporary version of the pre-Christian Saul: Yigal Amir, the zealous Torah-loyal Jew who assassinated Prime Minister Yitzhak Rabin for exchanging Israel’s land for peace. Wright writes:
"Jews like Saul of Tarsus were not interested in an abstract, ahistorical system of salvation... They were interested in the salvation which, they believed, the one true God had promised to his people Israel." (pp. 32, 33)
Wright maintains that as a Christian, Paul continued to challenge paganism by taking the moral high ground of the creational monotheist. The doctrine of justification was not what Paul preached to the Gentiles as the main thrust of his gospel message; it was rather “the thing his converts most needed to know in order to be assured that they really were part of God’s people” after they had responded to the gospel message.
Even while taking the gospel to the Gentiles, however, Paul continued to criticize Judaism “from within” even as he had as a zealous Pharisee. But whereas his mission before was to root out those with lax attitudes toward the Torah, now his mission was to demonstrate that God’s covenant faithfulness (righteousness) has already been revealed in Jesus Christ.
At this point Wright carefully documents Paul’s use of the controversial phrase “God’s righteousness” and draws out the implications of his meaning against the background of a Jewish concept of justification. The righteousness of God and the righteousness of the party who is “justified” cannot be confused because the term bears different connotations for the judge than for the plaintiff or defendant. The judge is “righteous” if his or her judgment is fair and impartial; the plaintiff or defendant is “righteous” if the judge rules in his or her favor. Hence:
"If we use the language of the law court, it makes no sense whatsoever to say that the judge imputes, imparts, bequeaths, conveys or otherwise transfers his righteousness to either the plaintiff or the defendant. Righteousness is not an object, a substance or a gas which can be passed across the courtroom. For the judge to be righteous does not mean that the court has found in his favor. For the plaintiff or defendant to be righteous does not mean that he or she has tried the case properly or impartially. To imagine the defendant somehow receiving the judge’s righteousness is simply a category mistake. That is not how the language works." (p. 98)
However, Wright makes the important observation that even with the forensic metaphor, Paul’s theology is not so much about the courtroom as it is about God’s love.
Righteousness is not an impersonal, abstract standard, a measuring-stick or a balancing scale. That was, and still is, a Greek view. Righteousness, Biblically speaking, grows out of covenant relationship. We forgive because we have been forgiven (Matt. 18:21-35); “we love" because God “first loved us” (1 John 4:19). Love is the fulfillment of the law (Rom. 13:8, 10, Gal 5:14, Jam. 2:8). Paul even looked forward to a day when “we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Cor. 5:10), and he acknowledged that his clear conscience did not necessarily ensure this verdict (1 Cor. 4:4), but he was confident nevertheless. Paul did in fact testify of his clear conscience: “For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation [i.e., behavior] in the world, and more abundantly to you-ward” (2 Cor. 1:12). He was aware that he had not yet “attained” (Phil. 3:12-14), that he still struggled with the flesh, yet he was confident of the value of his performance (1 Cor. 9:27). These are hardly the convictions of someone who intends to rest entirely on the merits of an alien righteousness imputed to his or her account.
Wright went on to flesh out the doctrine of justification in Galatians, Philippians, and Romans. The “works of the law” are not proto-Pelagian efforts to earn salvation, but rather “sabbath [keeping], food-laws, circumcision” (p. 132). Considering the controversy in Galatia, Wright writes:
"Despite a long tradition to the contrary, the problem Paul addresses in Galatians is not the question of how precisely someone becomes a Christian, or attains to a relationship with God….The problem he addresses is: should his ex-pagan converts be circumcised or not? Now this question is by no means obviously to do with the questions faced by Augustine and Pelagius, or by Luther and Erasmus. On anyone’s reading, but especially within its first-century context, it has to do quite obviously with the question of how you define the people of God: are they to be defined by the badges of Jewish race, or in some other way? Circumcision is not a ‘moral’ issue; it does not have to do with moral effort, or earning salvation by good deeds. Nor can we simply treat it as a religious ritual, then designate all religious ritual as crypto-Pelagian good works, and so smuggle Pelagius into Galatia as the arch-opponent after all. First-century thought, both Jewish and Christian, simply doesn’t work like that…. [T]he polemic against the Torah in Galatians simply will not work if we ‘translate’ it into polemic either against straightforward self-help moralism or against the more subtle snare of ‘legalism’, as some have suggested. The passages about the law only work — and by ‘work’ I mean they will only make full sense in their contexts, which is what counts in the last analysis — when we take them as references to the Jewish law, the Torah, seen as the national charter of the Jewish race." (pp. 120-122)
The debate about justification, then, “wasn’t so much about soteriology as about ecclesiology; not so much about salvation as about the church.” (p. 119)
To summarize the theology of Paul in his epistles, the apostle mainly spent time arguing to those whom he were sending letters that salvation in Christ was available to all men without distinction. Jews and Gentiles alike may accept the free gift; it was not limited to any one group. Paul was vehement about this, especially in his letter to the Romans. As such, I will finish this post off by summarizing the letter itself, so as to provide Biblical support for the premises of the NPP and for what the scholars I referenced have thus far argued.
After his introduction in the epistle to an already believing and mostly Gentile audience (who would've already been familiar with the gospel proclaimed in verses 3-4), Paul makes a thematic statement in 1:16: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” This statement is just one of many key statements littered throughout the book of Romans that give us proper understanding of the point Paul wished to make to the interlocutors of his day, namely, salvation is available to all, whether Jew or Gentile.
In 1:16 Paul sets out a basic theme of his message in the letter to the Romans. All who believed, whether they be Jew or Gentile, were saved by the power of the gospel. The universal nature of salvation was explicitly stated. The gospel saved all without distinction, whether Jew or Greek; salvation was through the gospel of Jesus Christ. Immediately after this thematic declaration, Paul undertakes to show the universal nature of sin and guilt. In 1:18-32 Paul shows how the Gentile is guilty before God. Despite evidence of God and his attributes, which is readily available to all, they have failed to honor YHVH as God and have exchanged His glory for idolatrous worship and self-promotion. As a consequence, God handed them over in judgment (1:18-32). Paul moves to denunciation of those who would judge others while themselves being guilty of the very same offenses (2:1-5) and argues that all will be judged according to their deeds (2:6). This judgment applies to all, namely, Jew and Greek (2:9-10). This section serves as somewhat of a transition in Paul’s argument. He has highlighted the guilt of the Gentiles (1:18ff) and will shortly outline the guilt of the Jew (2:17-24). The universal statement of 2:1-11 sets the stage for Paul’s rebuke of Jewish presumption. It was not possession of the Law which delivered; it was faithful obedience. It is better to have no Law and yet to obey the essence of the Law (2:12-16) than to have the Law and not obey (2:17-3:4). Paul then defends the justice of God’s judgment (3:5-8), which leads to the conclusion that all (Jew and Gentile) are guilty before God (3:9).
Paul argues that it was a mistaken notion to think that salvation was the prerogative of the Jew only. This presumption is wrong for two reasons. First, it leads to the mistaken assumption that only Jews were eligible for this vindication (Paul deals with this misunderstanding in chapter 4 where he demonstrates that Abraham was justified by faith independently of the Law and is therefore the father of all who believe, Jew and Gentile alike). Second, it leads to the equally mistaken conclusion that all who were Jews are guaranteed of vindication. Paul demonstrates how this perspective, which would call God’s integrity into question since Paul was assuming many Jews would not experience this vindication, was misguided. He did this by demonstrating that it was never the case that all physical descendants of Israel (Jacob) were likewise recipients of the promise. In the past (9:6-33) as in the present (at that time; 11:1-10), only a remnant was preserved and only a remnant would experience vindication. Paul also argued that the unbelief of national Israel (the non-remnant) had the purpose of extending the compass of salvation. The unbelief of one group made the universal scope of the gospel possible. This universalism was itself intended to bring about the vindication of the unbelieving group (11:11-16). As a result of faith, all (Jew and Gentile) could be branches of the olive tree (11:17-24). Since faith in Christ was necessary to remain grafted into the tree, no one could boast of his position. All, Jew and Gentile alike, were dependent upon the mercy and grace of God. As a result of God’s mysterious plan, He would bring about the vindication of His people (11:25-27). [Note: It is this author's belief that this vindication occurred around 66-70 AD, with the Parousia of Christ's Church; this author is Full-Preterist in their Eschatology.]

Lia Marie Johnson Lilbabysasha Lilchiipmunk Lilmochidoll lilsummerhoe Liquidpyro Lisa ASMR Livstixs Lizzy Wurst Liz Katz Lucifersexdoll Luxury Girl Mackenzie Jones mackzjoness Madison Beer Main Categories Maitland Ward Makoshake Malu Trevejo Mangomay Maria Bella Mari Grace matildem Mati Marroni Mayana Katherine Megan Guthrie Megan McCarthy Megan Rain Megan Samperi meggyeggo Megnutt02 Meg Turney Mekkk Melina Goransson MeowVicka Meowycake Meryl Sama Mia Khalifa Mia Malkova Micaela Schafer Michelle Rabbit Mikaela Pascal Mikaela Testa Miley Cyrus MissBuscemi MissSykeology MissyPwns Miss Alice Miss Bo MizzyCyn Molly Eskam Momokun Momotama Monica Corgan Moon Maison Morgan Vera Morgpie Moriah Mills MsFiiire Mspuiyi mutanastasia Nadia Jay Nadya Tolokonnikova Nagisake Naked Bakers Nala Ray Narduchita Natalie Gibson Natalie Roush Neiva Mara Neonpuddles Nicki Minaj Nicole Lawson Nicolle Off Grid Nikki Eliot Nipple Slips Noel Leon Novaruu Nylalueeth Thorne Hot4Lexi Katiana Kay Christina Khalil Mackenzie Jones victoryaxo mati marroni megnut corinnakopf sarii sariixo matildem belledelphine Amanda Cerny Sommer Ray Amouranth Belle Delphine Mikaelatesta Megnutt Breckie Hill Riley Reid Melimtx Katiana Kay Realskybri Corinna Kopf Jadebabii Noelle Leyva Blahgigi Liliana Hearts Sonya Blaze Caroline Zalog Jenni Neidhart Trippie Bri Pamibaby Belle nude kkvsh sextape japanese adult video first time anal videos free ass this will make you cum big dick bitch full naked sex best porn squirting pussy girls sucking teen xxx hd leaks corinna kopf addison erin andrews ver pornos hot ball sexy de belle delphine emma watson homemade games sexo shaking gay eating black older how to eat cock en español zendaya nelly store near me worship spring twerk shaved suck blowjob paris hilton on huge wife Mei Sierra Skye Siew Pui Yi Silkyvinyl Skye Blue skylarmaexo Skylar Mae Skylar Rae Sky Bri Slim Whispers Snapchat Sommer Ray Sophie Mudd rittfit Tia Judd TikTok Tinslee Reagan Touki00 Trisha Paytas Tropicgun Tru Kait Twitch Tyga Youtube Yuuie Zoella Zoe Heiler Zoe Maguire Zoie Burgher Savannah Bond Indigo White Riley Reid Sofia Gomez Abigaiil Morris TEEN LEAK PACK teen young Abigail Mandler Abigail Ratchford Abigale Mandler Acidblue Adison Briana Adriana Chechik aestheticallyhannah Alena Witch Alexandra emilina astridwett nickiibaby victoryaxo leak vids leaks photos School girl naked Belle Delphine nude Snapchat MEGA Young Snapchat leaks Celeb leaks sextape Snapchat Boobs Hannahowo real Slut twitch streamer Erica Jasmin Omegle leak Telegram twerking ebony pyt pics hardcore porn link Snapchat MEGA Telegram Leaks hannahowo belle delphine corinna kopf amouranth of free leaks nikacadoavocado wettmelons realskybri kendrakarter fwtina tina_042 emilina astridwett nickiibaby victoryaxo leak vids leaks photos School girl naked Belle Delphine nude Snapchat MEGA Young Snapchat leaks Celeb leaks sextape Snapchat Boobs Hannahowo real Slut twitch streamer Erica Jasmin Omegle leak Telegram twerking ebony pyt pics hardcore porn link Snapchat MEGA Telegram Leaks hannahowo belle delphine corinna kopf amouranth of free leaks nikacadoavocado wettmelons realskybri smoneyordie veronica perasso toni storm sweetie fox cecilia rose skylar blue rae lil black hannah jo jenni neidhart kristen hancher misswarmj mikafans jessica nigri lauren alexi Addison Ivy Belinda Nohemy Amanda Cerny Realskybri Missbo Bella Rayee Trippie Bri Breckie Hill Katiana Kay Caroline Zalog Daisykeech Sonya Blaze Waifumia Megnutt Urfavbellabby Utahjazz Hannahowo Jadebabii Mackenzie Jones Elle Brooke Belle Delphine Riley Reid Melimtx Katie Sigmond Morgan Jadebabiihttps://www.redgifs.com/watch/reasonableimpartialmonarch

Lia Marie Johnson Lilbabysasha Lilchiipmunk Lilmochidoll lilsummerhoe Liquidpyro Lisa ASMR Livstixs Lizzy Wurst Liz Katz Lucifersexdoll Luxury Girl Mackenzie Jones mackzjoness Madison Beer Main Categories Maitland Ward Makoshake Malu Trevejo Mangomay Maria Bella Mari Grace matildem Mati Marroni Mayana Katherine Megan Guthrie Megan McCarthy Megan Rain Megan Samperi meggyeggo Megnutt02 Meg Turney Mekkk Melina Goransson MeowVicka Meowycake Meryl Sama Mia Khalifa Mia Malkova Micaela Schafer Michelle Rabbit Mikaela Pascal Mikaela Testa Miley Cyrus MissBuscemi MissSykeology MissyPwns Miss Alice Miss Bo MizzyCyn Molly Eskam Momokun Momotama Monica Corgan Moon Maison Morgan Vera Morgpie Moriah Mills MsFiiire Mspuiyi mutanastasia Nadia Jay Nadya Tolokonnikova Nagisake Naked Bakers Nala Ray Narduchita Natalie Gibson Natalie Roush Neiva Mara Neonpuddles Nicki Minaj Nicole Lawson Nicolle Off Grid Nikki Eliot Nipple Slips Noel Leon Novaruu Nylalueeth Thorne Hot4Lexi Katiana Kay Christina Khalil Mackenzie Jones victoryaxo mati marroni megnut corinnakopf sarii sariixo matildem belledelphine Amanda Cerny Sommer Ray Amouranth Belle Delphine Mikaelatesta Megnutt Breckie Hill Riley Reid Melimtx Katiana Kay Realskybri Corinna Kopf Jadebabii Noelle Leyva Blahgigi Liliana Hearts Sonya Blaze Caroline Zalog Jenni Neidhart Trippie Bri Pamibaby Belle nude kkvsh sextape japanese adult video first time anal videos free ass this will make you cum big dick bitch full naked sex best porn squirting pussy girls sucking teen xxx hd leaks corinna kopf addison erin andrews ver pornos hot ball sexy de belle delphine emma watson homemade games sexo shaking gay eating black older how to eat cock en español zendaya nelly store near me worship spring twerk shaved suck blowjob paris hilton on huge wife Mei Sierra Skye Siew Pui Yi Silkyvinyl Skye Blue skylarmaexo Skylar Mae Skylar Rae Sky Bri Slim Whispers Snapchat Sommer Ray Sophie Mudd rittfit Tia Judd TikTok Tinslee Reagan Touki00 Trisha Paytas Tropicgun Tru Kait Twitch Tyga Youtube Yuuie Zoella Zoe Heiler Zoe Maguire Zoie Burgher Savannah Bond Indigo White Riley Reid Sofia Gomez Abigaiil Morris TEEN LEAK PACK teen young Abigail Mandler Abigail Ratchford Abigale Mandler Acidblue Adison Briana Adriana Chechik aestheticallyhannah Alena Witch Alexandra emilina astridwett nickiibaby victoryaxo leak vids leaks photos School girl naked Belle Delphine nude Snapchat MEGA Young Snapchat leaks Celeb leaks sextape Snapchat Boobs Hannahowo real Slut twitch streamer Erica Jasmin Omegle leak Telegram twerking ebony pyt pics hardcore porn link Snapchat MEGA Telegram Leaks hannahowo belle delphine corinna kopf amouranth of free leaks nikacadoavocado wettmelons realskybri kendrakarter fwtina tina_042 emilina astridwett nickiibaby victoryaxo leak vids leaks photos School girl naked Belle Delphine nude Snapchat MEGA Young Snapchat leaks Celeb leaks sextape Snapchat Boobs Hannahowo real Slut twitch streamer Erica Jasmin Omegle leak Telegram twerking ebony pyt pics hardcore porn link Snapchat MEGA Telegram Leaks hannahowo belle delphine corinna kopf amouranth of free leaks nikacadoavocado wettmelons realskybri smoneyordie veronica perasso toni storm sweetie fox cecilia rose skylar blue rae lil black hannah jo jenni neidhart kristen hancher misswarmj mikafans jessica nigri lauren alexi Addison Ivy Belinda Nohemy Amanda Cerny Realskybri Missbo Bella Rayee Trippie Bri Breckie Hill Katiana Kay Caroline Zalog Daisykeech Sonya Blaze Waifumia Megnutt Urfavbellabby Utahjazz Hannahowo Jadebabii Mackenzie Jones Elle Brooke Belle Delphine Riley Reid Melimtx Katie Sigmond Morgan Jadebabiihttps://www.redgifs.com/watch/deadlytediousnag

Hello There!
OPPO India has launched a massive nationwide photography contest called ‘imagine IF’.
imagine IF is your chance to be at the Paris Photo 2024, and win cash prizes up to ₹12L!
Photographs clicked on any smartphone after 1st August 2023 are eligible.
Categories: Fashion Unfading Moment Landscape Travel Portrait Colours Snapshot Light Collection.
Get a chance to be noticed by the imagine IF ambassador SS Rajamouli and jury members Arjun Mark, Aarzoo Khurana, & Joseph Radhik.
Last Date of Submission - June 15, 2024
If you have any doubts, please feel free to contact Esha Jain at [esha@ifp.world](mailto:esha@ifp.world) or 9409143876
For rules, FAQs & submissions: https://www.oppo.com/in/imagine-if/categories/
Thanks!

Lia Marie Johnson Lilbabysasha Lilchiipmunk Lilmochidoll lilsummerhoe Liquidpyro Lisa ASMR Livstixs Lizzy Wurst Liz Katz Lucifersexdoll Luxury Girl Mackenzie Jones mackzjoness Madison Beer Main Categories Maitland Ward Makoshake Malu Trevejo Mangomay Maria Bella Mari Grace matildem Mati Marroni Mayana Katherine Megan Guthrie Megan McCarthy Megan Rain Megan Samperi meggyeggo Megnutt02 Meg Turney Mekkk Melina Goransson MeowVicka Meowycake Meryl Sama Mia Khalifa Mia Malkova Micaela Schafer Michelle Rabbit Mikaela Pascal Mikaela Testa Miley Cyrus MissBuscemi MissSykeology MissyPwns Miss Alice Miss Bo MizzyCyn Molly Eskam Momokun Momotama Monica Corgan Moon Maison Morgan Vera Morgpie Moriah Mills MsFiiire Mspuiyi mutanastasia Nadia Jay Nadya Tolokonnikova Nagisake Naked Bakers Nala Ray Narduchita Natalie Gibson Natalie Roush Neiva Mara Neonpuddles Nicki Minaj Nicole Lawson Nicolle Off Grid Nikki Eliot Nipple Slips Noel Leon Novaruu Nylalueeth Thorne Hot4Lexi Katiana Kay Christina Khalil Mackenzie Jones victoryaxo mati marroni megnut corinnakopf sarii sariixo matildem belledelphine Amanda Cerny Sommer Ray Amouranth Belle Delphine Mikaelatesta Megnutt Breckie Hill Riley Reid Melimtx Katiana Kay Realskybri Corinna Kopf Jadebabii Noelle Leyva Blahgigi Liliana Hearts Sonya Blaze Caroline Zalog Jenni Neidhart Trippie Bri Pamibaby Belle nude kkvsh sextape japanese adult video first time anal videos free ass this will make you cum big dick bitch full naked sex best porn squirting pussy girls sucking teen xxx hd leaks corinna kopf addison erin andrews ver pornos hot ball sexy de belle delphine emma watson homemade games sexo shaking gay eating black older how to eat cock en español zendaya nelly store near me worship spring twerk shaved suck blowjob paris hilton on huge wife Mei Sierra Skye Siew Pui Yi Silkyvinyl Skye Blue skylarmaexo Skylar Mae Skylar Rae Sky Bri Slim Whispers Snapchat Sommer Ray Sophie Mudd rittfit Tia Judd TikTok Tinslee Reagan Touki00 Trisha Paytas Tropicgun Tru Kait Twitch Tyga Youtube Yuuie Zoella Zoe Heiler Zoe Maguire Zoie Burgher Savannah Bond Indigo White Riley Reid Sofia Gomez Abigaiil Morris TEEN LEAK PACK teen young Abigail Mandler Abigail Ratchford Abigale Mandler Acidblue Adison Briana Adriana Chechik aestheticallyhannah Alena Witch Alexandra emilina astridwett nickiibaby victoryaxo leak vids leaks photos School girl naked Belle Delphine nude Snapchat MEGA Young Snapchat leaks Celeb leaks sextape Snapchat Boobs Hannahowo real Slut twitch streamer Erica Jasmin Omegle leak Telegram twerking ebony pyt pics hardcore porn link Snapchat MEGA Telegram Leaks hannahowo belle delphine corinna kopf amouranth of free leaks nikacadoavocado wettmelons realskybri kendrakarter fwtina tina_042 emilina astridwett nickiibaby victoryaxo leak vids leaks photos School girl naked Belle Delphine nude Snapchat MEGA Young Snapchat leaks Celeb leaks sextape Snapchat Boobs Hannahowo real Slut twitch streamer Erica Jasmin Omegle leak Telegram twerking ebony pyt pics hardcore porn link Snapchat MEGA Telegram Leaks hannahowo belle delphine corinna kopf amouranth of free leaks nikacadoavocado wettmelons realskybri smoneyordie veronica perasso toni storm sweetie fox cecilia rose skylar blue rae lil black hannah jo jenni neidhart kristen hancher misswarmj mikafans jessica nigri lauren alexi Addison Ivy Belinda Nohemy Amanda Cerny Realskybri Missbo Bella Rayee Trippie Bri Breckie Hill Katiana Kay Caroline Zalog Daisykeech Sonya Blaze Waifumia Megnutt Urfavbellabby Utahjazz Hannahowo Jadebabii Mackenzie Jones Elle Brooke Belle Delphine Riley Reid Melimtx Katie Sigmond Morgan Jadebabiihttps://www.redgifs.com/watch/disastrousgregariousmarbledmurrelet

Lia Marie Johnson Lilbabysasha Lilchiipmunk Lilmochidoll lilsummerhoe Liquidpyro Lisa ASMR Livstixs Lizzy Wurst Liz Katz Lucifersexdoll Luxury Girl Mackenzie Jones mackzjoness Madison Beer Main Categories Maitland Ward Makoshake Malu Trevejo Mangomay Maria Bella Mari Grace matildem Mati Marroni Mayana Katherine Megan Guthrie Megan McCarthy Megan Rain Megan Samperi meggyeggo Megnutt02 Meg Turney Mekkk Melina Goransson MeowVicka Meowycake Meryl Sama Mia Khalifa Mia Malkova Micaela Schafer Michelle Rabbit Mikaela Pascal Mikaela Testa Miley Cyrus MissBuscemi MissSykeology MissyPwns Miss Alice Miss Bo MizzyCyn Molly Eskam Momokun Momotama Monica Corgan Moon Maison Morgan Vera Morgpie Moriah Mills MsFiiire Mspuiyi mutanastasia Nadia Jay Nadya Tolokonnikova Nagisake Naked Bakers Nala Ray Narduchita Natalie Gibson Natalie Roush Neiva Mara Neonpuddles Nicki Minaj Nicole Lawson Nicolle Off Grid Nikki Eliot Nipple Slips Noel Leon Novaruu Nylalueeth Thorne Hot4Lexi Katiana Kay Christina Khalil Mackenzie Jones victoryaxo mati marroni megnut corinnakopf sarii sariixo matildem belledelphine Amanda Cerny Sommer Ray Amouranth Belle Delphine Mikaelatesta Megnutt Breckie Hill Riley Reid Melimtx Katiana Kay Realskybri Corinna Kopf Jadebabii Noelle Leyva Blahgigi Liliana Hearts Sonya Blaze Caroline Zalog Jenni Neidhart Trippie Bri Pamibaby Belle nude kkvsh sextape japanese adult video first time anal videos free ass this will make you cum big dick bitch full naked sex best porn squirting pussy girls sucking teen xxx hd leaks corinna kopf addison erin andrews ver pornos hot ball sexy de belle delphine emma watson homemade games sexo shaking gay eating black older how to eat cock en español zendaya nelly store near me worship spring twerk shaved suck blowjob paris hilton on huge wife Mei Sierra Skye Siew Pui Yi Silkyvinyl Skye Blue skylarmaexo Skylar Mae Skylar Rae Sky Bri Slim Whispers Snapchat Sommer Ray Sophie Mudd rittfit Tia Judd TikTok Tinslee Reagan Touki00 Trisha Paytas Tropicgun Tru Kait Twitch Tyga Youtube Yuuie Zoella Zoe Heiler Zoe Maguire Zoie Burgher Savannah Bond Indigo White Riley Reid Sofia Gomez Abigaiil Morris TEEN LEAK PACK teen young Abigail Mandler Abigail Ratchford Abigale Mandler Acidblue Adison Briana Adriana Chechik aestheticallyhannah Alena Witch Alexandra emilina astridwett nickiibaby victoryaxo leak vids leaks photos School girl naked Belle Delphine nude Snapchat MEGA Young Snapchat leaks Celeb leaks sextape Snapchat Boobs Hannahowo real Slut twitch streamer Erica Jasmin Omegle leak Telegram twerking ebony pyt pics hardcore porn link Snapchat MEGA Telegram Leaks hannahowo belle delphine corinna kopf amouranth of free leaks nikacadoavocado wettmelons realskybri kendrakarter fwtina tina_042 emilina astridwett nickiibaby victoryaxo leak vids leaks photos School girl naked Belle Delphine nude Snapchat MEGA Young Snapchat leaks Celeb leaks sextape Snapchat Boobs Hannahowo real Slut twitch streamer Erica Jasmin Omegle leak Telegram twerking ebony pyt pics hardcore porn link Snapchat MEGA Telegram Leaks hannahowo belle delphine corinna kopf amouranth of free leaks nikacadoavocado wettmelons realskybri smoneyordie veronica perasso toni storm sweetie fox cecilia rose skylar blue rae lil black hannah jo jenni neidhart kristen hancher misswarmj mikafans jessica nigri lauren alexi Addison Ivy Belinda Nohemy Amanda Cerny Realskybri Missbo Bella Rayee Trippie Bri Breckie Hill Katiana Kay Caroline Zalog Daisykeech Sonya Blaze Waifumia Megnutt Urfavbellabby Utahjazz Hannahowo Jadebabii Mackenzie Jones Elle Brooke Belle Delphine Riley Reid Melimtx Katie Sigmond Morgan Jadebabiihttps://www.redgifs.com/watch/impressionableapprehensivesockeyesalmon

Adding images to Shopify metafields involves creating a metafield definition and then populating that metafield with the desired image URLs.
Here’s a step-by-step guide to help you through the process:
Step 1: Create a Metafield Definition

1. Navigate to Settings > Metafields.
2. Select the part of your store where you want to add the metafield (e.g., Products, Variants, Collections, etc.).
3. Click on 'Add definition.'
4. Fill out the necessary information:
   • Name: Enter a name for your metafield (e.g., "Custom Image").
   • Namespace and key: Use a namespace and key that makes sense for your store (e.g., "custom_fields.image").
   • Type: Select "File" and then "Image" from the type dropdown menu.
5. Save

Step 2: Add an Image to the Metafield

1. Go to the part of your store where you created the metafield definition (e.g., a specific product page).
2. Scroll down to the Metafields section.
3. Find your newly created metafield.
4. Click on the 'Select file' button or drag and drop the image you want to use.
5. Save the changes on the product or page.

Step 3: Display the Metafield Image in Your Theme

To display the metafield image on your storefront, you'll need to edit your theme's code:

1. Navigate to Online Store > Themes.
2. Find the theme you are using and click 'Actions' > 'Edit code'.
3. Locate the appropriate template file (e.g., product.liquid for product pages).
4. Add the following Liquid code to display the metafield image:

​

{% if product.metafields.custom_fields.image %}  {% endif %} 

Replace custom_fields and image with the namespace and key you used.

Example Scenario

Let's say you created a metafield for products to add a custom promotional image. Here's how you'd implement it:

1. Create the metafield definition with the namespace custom_fields and key promo_image.
2. Add an image to the metafield for a specific product.
3. Edit the product.liquid file to include the following code where you want the image to appear:

​

{% if product.metafields.custom_fields.promo_image %}  {% endif %} 

This code checks if the metafield exists and then displays the image using Shopify's img_url filter to generate the appropriate image URL.
By following these steps, you should be able to add and display images using Shopify metafields effectively. If you encounter any specific issues or have further questions, feel free to ask!

Lia Marie Johnson Lilbabysasha Lilchiipmunk Lilmochidoll lilsummerhoe Liquidpyro Lisa ASMR Livstixs Lizzy Wurst Liz Katz Lucifersexdoll Luxury Girl Mackenzie Jones mackzjoness Madison Beer Main Categories Maitland Ward Makoshake Malu Trevejo Mangomay Maria Bella Mari Grace matildem Mati Marroni Mayana Katherine Megan Guthrie Megan McCarthy Megan Rain Megan Samperi meggyeggo Megnutt02 Meg Turney Mekkk Melina Goransson MeowVicka Meowycake Meryl Sama Mia Khalifa Mia Malkova Micaela Schafer Michelle Rabbit Mikaela Pascal Mikaela Testa Miley Cyrus MissBuscemi MissSykeology MissyPwns Miss Alice Miss Bo MizzyCyn Molly Eskam Momokun Momotama Monica Corgan Moon Maison Morgan Vera Morgpie Moriah Mills MsFiiire Mspuiyi mutanastasia Nadia Jay Nadya Tolokonnikova Nagisake Naked Bakers Nala Ray Narduchita Natalie Gibson Natalie Roush Neiva Mara Neonpuddles Nicki Minaj Nicole Lawson Nicolle Off Grid Nikki Eliot Nipple Slips Noel Leon Novaruu Nylalueeth Thorne Hot4Lexi Katiana Kay Christina Khalil Mackenzie Jones victoryaxo mati marroni megnut corinnakopf sarii sariixo matildem belledelphine Amanda Cerny Sommer Ray Amouranth Belle Delphine Mikaelatesta Megnutt Breckie Hill Riley Reid Melimtx Katiana Kay Realskybri Corinna Kopf Jadebabii Noelle Leyva Blahgigi Liliana Hearts Sonya Blaze Caroline Zalog Jenni Neidhart Trippie Bri Pamibaby Belle nude kkvsh sextape japanese adult video first time anal videos free ass this will make you cum big dick bitch full naked sex best porn squirting pussy girls sucking teen xxx hd leaks corinna kopf addison erin andrews ver pornos hot ball sexy de belle delphine emma watson homemade games sexo shaking gay eating black older how to eat cock en español zendaya nelly store near me worship spring twerk shaved suck blowjob paris hilton on huge wife Mei Sierra Skye Siew Pui Yi Silkyvinyl Skye Blue skylarmaexo Skylar Mae Skylar Rae Sky Bri Slim Whispers Snapchat Sommer Ray Sophie Mudd rittfit Tia Judd TikTok Tinslee Reagan Touki00 Trisha Paytas Tropicgun Tru Kait Twitch Tyga Youtube Yuuie Zoella Zoe Heiler Zoe Maguire Zoie Burgher Savannah Bond Indigo White Riley Reid Sofia Gomez Abigaiil Morris TEEN LEAK PACK teen young Abigail Mandler Abigail Ratchford Abigale Mandler Acidblue Adison Briana Adriana Chechik aestheticallyhannah Alena Witch Alexandra emilina astridwett nickiibaby victoryaxo leak vids leaks photos School girl naked Belle Delphine nude Snapchat MEGA Young Snapchat leaks Celeb leaks sextape Snapchat Boobs Hannahowo real Slut twitch streamer Erica Jasmin Omegle leak Telegram twerking ebony pyt pics hardcore porn link Snapchat MEGA Telegram Leaks hannahowo belle delphine corinna kopf amouranth of free leaks nikacadoavocado wettmelons realskybri kendrakarter fwtina tina_042 emilina astridwett nickiibaby victoryaxo leak vids leaks photos School girl naked Belle Delphine nude Snapchat MEGA Young Snapchat leaks Celeb leaks sextape Snapchat Boobs Hannahowo real Slut twitch streamer Erica Jasmin Omegle leak Telegram twerking ebony pyt pics hardcore porn link Snapchat MEGA Telegram Leaks hannahowo belle delphine corinna kopf amouranth of free leaks nikacadoavocado wettmelons realskybri smoneyordie veronica perasso toni storm sweetie fox cecilia rose skylar blue rae lil black hannah jo jenni neidhart kristen hancher misswarmj mikafans jessica nigri lauren alexi Addison Ivy Belinda Nohemy Amanda Cerny Realskybri Missbo Bella Rayee Trippie Bri Breckie Hill Katiana Kay Caroline Zalog Daisykeech Sonya Blaze Waifumia Megnutt Urfavbellabby Utahjazz Hannahowo Jadebabii Mackenzie Jones Elle Brooke Belle Delphine Riley Reid Melimtx Katie Sigmond Morgan Jadebabiihttps://www.redgifs.com/watch/distortedsqueakypolarbear

Everything in my inventory is up for trade. The most valuable items are listed here, the rest you can find in My Inventory

Feel free to Add Me or even better send a Trade Offer. Open for any suggestions: upgrades, downgrades / knives, gloves, skins / stickers, patterns, floats.

All Buyouts are listed in cash value.

KNIVES

★ Butterfly Knife Lore (Factory New), B/O: $7194.77

★ Butterfly Knife Autotronic (Minimal Wear), B/O: $2025.74

⎯

★ M9 Bayonet Ultraviolet (Field-Tested), B/O: $557.87

★ M9 Bayonet Stained (Well-Worn), B/O: $529.41

★ M9 Bayonet Boreal Forest (Field-Tested), B/O: $465.39

⎯

★ Talon Knife Doppler (Factory New), B/O: $1295.27

★ Bayonet Tiger Tooth (Minimal Wear), B/O: $746.28

★ Karambit Bright Water (Field-Tested), B/O: $688.15

⎯

★ Flip Knife Doppler (Factory New), B/O: $547.93

★ Flip Knife Autotronic (Minimal Wear), B/O: $476.69

★ Flip Knife Case Hardened (Battle-Scarred), B/O: $278.18

★ Flip Knife Black Laminate (Well-Worn), B/O: $258.83

★ Flip Knife Urban Masked (Field-Tested), B/O: $181.64

⎯

★ Stiletto Knife Marble Fade (Factory New), B/O: $686.04

★ Stiletto Knife Doppler (Factory New), B/O: $665.41

★ Stiletto Knife, B/O: $601.39

★ Stiletto Knife Crimson Web (Field-Tested), B/O: $418.25

★ Stiletto Knife Night Stripe (Field-Tested), B/O: $227.80

★ Stiletto Knife Boreal Forest (Field-Tested), B/O: $194.96

★ Stiletto Knife Safari Mesh (Field-Tested), B/O: $192.79

⎯

★ Nomad Knife Crimson Web (Field-Tested), B/O: $518.11

★ Nomad Knife Scorched (Field-Tested), B/O: $169.78

★ Nomad Knife Forest DDPAT (Battle-Scarred), B/O: $166.88

★ StatTrak™ Nomad Knife Blue Steel (Field-Tested), B/O: $335.79

⎯

★ Skeleton Knife Stained (Well-Worn), B/O: $442.05

★ Skeleton Knife Urban Masked (Minimal Wear), B/O: $426.24

★ Skeleton Knife Boreal Forest (Field-Tested), B/O: $314.03

★ StatTrak™ Skeleton Knife Fade (Minimal Wear), B/O: $2361.28

★ StatTrak™ Skeleton Knife Urban Masked (Field-Tested), B/O: $376.53

⎯

★ Ursus Knife Doppler (Factory New), B/O: $557.12

★ Ursus Knife, B/O: $471.42

★ Ursus Knife Blue Steel (Minimal Wear), B/O: $212.37

★ Ursus Knife Case Hardened (Battle-Scarred), B/O: $187.66

★ Ursus Knife Damascus Steel (Field-Tested), B/O: $178.18

★ Ursus Knife Ultraviolet (Battle-Scarred), B/O: $155.13

★ Ursus Knife Boreal Forest (Battle-Scarred), B/O: $124.26

⎯

★ Huntsman Knife Black Laminate (Minimal Wear), B/O: $204.83

★ Huntsman Knife Black Laminate (Field-Tested), B/O: $184.50

★ StatTrak™ Huntsman Knife Lore (Battle-Scarred), B/O: $224.11

⎯

★ Bowie Knife Gamma Doppler (Factory New), B/O: $2142.02

★ Bowie Knife, B/O: $230.44

★ Bowie Knife Damascus Steel (Factory New), B/O: $209.20

★ Bowie Knife Ultraviolet (Minimal Wear), B/O: $180.51

★ Bowie Knife Ultraviolet (Field-Tested), B/O: $131.03

⎯

★ Falchion Knife Night (Field-Tested), B/O: $132.54

★ Falchion Knife Urban Masked (Well-Worn), B/O: $112.81

★ Falchion Knife Scorched (Field-Tested), B/O: $108.81

★ Falchion Knife Forest DDPAT (Field-Tested), B/O: $107.82

★ Falchion Knife Safari Mesh (Field-Tested), B/O: $107.46

★ StatTrak™ Falchion Knife Ultraviolet (Field-Tested), B/O: $143.08

⎯

★ Paracord Knife Crimson Web (Minimal Wear), B/O: $486.48

★ Paracord Knife Blue Steel (Battle-Scarred), B/O: $163.12

⎯

★ Survival Knife Blue Steel (Battle-Scarred), B/O: $138.26

★ Survival Knife Night Stripe (Field-Tested), B/O: $131.03

⎯

★ Gut Knife Sapphire (Minimal Wear), B/O: $1127.79

★ Gut Knife Gamma Doppler (Factory New), B/O: $286.17

★ Gut Knife Doppler (Factory New), B/O: $246.55

★ Gut Knife Marble Fade (Factory New), B/O: $240.77

★ Gut Knife, B/O: $210.49

★ Gut Knife Lore (Field-Tested), B/O: $194.22

★ Gut Knife Case Hardened (Battle-Scarred), B/O: $151.51

★ Gut Knife Blue Steel (Minimal Wear), B/O: $124.94

★ Gut Knife Rust Coat (Well-Worn), B/O: $118.99

★ Gut Knife Boreal Forest (Minimal Wear), B/O: $109.80

★ StatTrak™ Gut Knife Doppler (Factory New), B/O: $237.96

⎯

★ Shadow Daggers Gamma Doppler (Factory New), B/O: $264.92

★ Shadow Daggers Marble Fade (Factory New), B/O: $253.03

★ Shadow Daggers Tiger Tooth (Factory New), B/O: $237.22

★ Shadow Daggers Crimson Web (Field-Tested), B/O: $153.40

★ Shadow Daggers Autotronic (Minimal Wear), B/O: $144.42

★ Shadow Daggers Blue Steel (Field-Tested), B/O: $105.20

★ StatTrak™ Shadow Daggers Damascus Steel (Minimal Wear), B/O: $150.46

⎯

★ Navaja Knife Fade (Factory New), B/O: $365.99

★ Navaja Knife Doppler (Factory New), B/O: $228.93

★ Navaja Knife Marble Fade (Factory New), B/O: $227.43

★ Navaja Knife Slaughter (Factory New), B/O: $209.06

★ Navaja Knife, B/O: $203.16

★ Navaja Knife Case Hardened (Well-Worn), B/O: $132.57

★ Navaja Knife Damascus Steel (Factory New), B/O: $121.69

★ Navaja Knife Damascus Steel (Minimal Wear), B/O: $109.95

★ Navaja Knife Damascus Steel (Field-Tested), B/O: $100.41

★ StatTrak™ Navaja Knife Fade (Factory New), B/O: $369.01

★ StatTrak™ Navaja Knife Damascus Steel (Field-Tested), B/O: $109.95

GLOVES

★ Sport Gloves Amphibious (Minimal Wear), B/O: $2394.67

★ Sport Gloves Omega (Well-Worn), B/O: $572.33

★ Sport Gloves Bronze Morph (Minimal Wear), B/O: $338.88

★ Sport Gloves Big Game (Field-Tested), B/O: $323.66

⎯

★ Specialist Gloves Marble Fade (Minimal Wear), B/O: $1652.07

★ Specialist Gloves Tiger Strike (Field-Tested), B/O: $599.14

★ Specialist Gloves Crimson Web (Well-Worn), B/O: $231.57

★ Specialist Gloves Buckshot (Minimal Wear), B/O: $126.21

⎯

★ Moto Gloves POW! (Minimal Wear), B/O: $996.99

★ Moto Gloves POW! (Field-Tested), B/O: $383.31

★ Moto Gloves POW! (Well-Worn), B/O: $276.00

★ Moto Gloves Turtle (Field-Tested), B/O: $180.28

⎯

★ Hand Wraps CAUTION! (Minimal Wear), B/O: $502.29

★ Hand Wraps Giraffe (Minimal Wear), B/O: $180.73

★ Hand Wraps CAUTION! (Battle-Scarred), B/O: $178.32

⎯

★ Driver Gloves Queen Jaguar (Minimal Wear), B/O: $181.01

★ Driver Gloves Rezan the Red (Field-Tested), B/O: $101.66

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★ Broken Fang Gloves Jade (Field-Tested), B/O: $127.88

★ Broken Fang Gloves Needle Point (Minimal Wear), B/O: $124.55

⎯

★ Bloodhound Gloves Guerrilla (Minimal Wear), B/O: $127.94

★ Hydra Gloves Case Hardened (Field-Tested), B/O: $102.55

WEAPONS

AK-47 X-Ray (Well-Worn), B/O: $478.95

AUG Hot Rod (Factory New), B/O: $425.83

StatTrak™ M4A1-S Hyper Beast (Factory New), B/O: $413.95

M4A4 Daybreak (Factory New), B/O: $309.51

StatTrak™ AK-47 Aquamarine Revenge (Factory New), B/O: $305.43

AK-47 Case Hardened (Well-Worn), B/O: $196.38

StatTrak™ M4A4 Temukau (Minimal Wear), B/O: $174.64

P90 Run and Hide (Field-Tested), B/O: $167.03

AWP Asiimov (Field-Tested), B/O: $153.33

Souvenir SSG 08 Death Strike (Minimal Wear), B/O: $140.00

M4A1-S Printstream (Battle-Scarred), B/O: $124.70

StatTrak™ M4A1-S Golden Coil (Field-Tested), B/O: $117.48

AWP Asiimov (Well-Worn), B/O: $115.97

StatTrak™ Desert Eagle Printstream (Minimal Wear), B/O: $112.96

StatTrak™ AK-47 Asiimov (Minimal Wear), B/O: $110.85

Souvenir M4A1-S Master Piece (Well-Worn), B/O: $102.42

AK-47 Bloodsport (Minimal Wear), B/O: $100.53

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Knives - Bowie Knife, Butterfly Knife, Falchion Knife, Flip Knife, Gut Knife, Huntsman Knife, M9 Bayonet, Bayonet, Karambit, Shadow Daggers, Stiletto Knife, Ursus Knife, Navaja Knife, Talon Knife, Classic Knife, Paracord Knife, Survival Knife, Nomad Knife, Skeleton Knife, Patterns - Gamma Doppler, Doppler (Phase 1, Phase 2, Phase 3, Phase 4, Black Pearl, Sapphire, Ruby, Emerald), Crimson Web, Lore, Fade, Ultraviolet, Night, Marble Fade (Fire & Ice, Fake FI), Case Hardened (Blue Gem), Autotronic, Slaughter, Black Laminate, Tiger Tooth, Boreal Forest, Scorched, Blue Steel, Vanilla, Damascus Steel, Forest DDPAT, Urban Masked, Freehand, Stained, Bright Water, Safari Mesh, Rust Coat, Gloves - Bloodhound Gloves (Charred, Snakebite, Guerrilla, Bronzed), Driver Gloves (Snow Leopard, King Snake, Crimson Weave, Imperial Plaid, Black Tie, Lunar Weave, Diamondback, Rezan the Red, Overtake, Queen Jaguar, Convoy, Racing Green), Hand Wraps (Cobalt Skulls, CAUTION!, Overprint, Slaughter, Leather, Giraffe, Badlands, Spruce DDPAT, Arboreal, Constrictor, Desert Shamagh, Duct Tape), Moto Gloves (Spearmint, POW!, Cool Mint, Smoke Out, Finish Line, Polygon, Blood Pressure, Turtle, Boom!, Eclipse, 3rd Commando Company, Transport), Specialist Gloves (Crimson Kimono, Tiger Strike, Emerald Web, Field Agent, Marble Fade, Fade, Foundation, Lt. Commander, Crimson Web, Mogul, Forest DDPAT, Buckshot), Sport Gloves (Pandora's Box, Superconductor, Hedge Maze, Vice, Amphibious, Slingshot, Omega, Arid, Big Game, Nocts, Scarlet Shamagh, Bronze Morph), Hydra Gloves (Case Hardened, Emerald, Rattler, Mangrove), Broken Fang Gloves (Jade, Yellow-banded, Unhinged, Needle Point), Pistols - P2000 (Wicked Sick, Ocean Foam, Fire Element, Amber Fade, Corticera, Chainmail, Imperial Dragon, Obsidian, Scorpion, Handgun, Acid Etched), USP-S (Printstream, Kill Confirmed, Whiteout, Road Rash, Owergrowth, The Traitor, Neo-Noir, Dark Water, Orion, Blueprint, Stainless, Caiman, Serum, Monster Mashup, Royal Blue, Ancient Visions, Cortex, Orange Anolis, Ticket To Hell, Black Lotus, Cyrex, Check Engine, Guardian, Purple DDPAT, Torque, Blood Tiger, Flashback, Business Class, Pathfinder, Para Green), Lead Conduit, Glock-18 (Ramese's Reach, Umbral Rabbit, Fade, Candy Apple, Bullet Queen, Synth Leaf, Neo-Noir, Nuclear Garden, Dragon Tatto, Reactor, Pink DDPAT, Twilight Galaxy, Sand Dune, Groundwater, Blue Fissure, Snack Attack, Water Elemental, Brass, Wasteland Rebel, Vogue, Franklin, Royal Legion, Gamma Doppler, Weasel, Steel Disruption, Ironwork, Grinder, High Beam, Moonrise, Oxide Blaze, Bunsen Burner, Clear Polymer, Bunsen Burner, Night), P250 (Apep's Curse, Re.built, Nuclear Threat, Modern Hunter, Splash, Whiteout, Vino Primo, Mehndi, Asiimov, Visions, Undertow, Cartel, See Ya Later, Gunsmoke, Splash, Digital Architect, Muertos, Red Rock, Bengal Tiger, Crimson Kimono, Wingshot, Metallic DDPAT, Hive, Dark Filigree, Mint Kimono), Five-Seven (Neon Kimono, Berries And Cherries, Fall Hazard, Crimson Blossom, Hyper Beast, Nitro, Fairy Tale, Case Hardened, Copper Galaxy, Angry Mob, Monkey Business, Fowl Play, Anodized Gunmetal, Hot Shot, Retrobution, Boost Protocol), CZ75-Auto (Chalice, Crimson Web, Emerald Quartz, The Fuschia is Now, Nitro, Xiangliu, Yellow Jacket, Victoria, Poison Dart, Syndicate, Eco, Hexane, Pole, Tigris), Tec-9 (Mummy's Rot, Rebel, Terrace, Nuclear Threat, Hades, Rust Leaf, Decimator, Blast From, Orange Murano, Toxic, Fuel Injector, Remote Control, Bamboo Forest, Isaac, Avalanche, Brother, Re-Entry, Blue Titanium, Bamboozle), R8 Revolver (Banana Cannon, Fade, Blaze, Crimson Web, Liama Cannon, Crazy 8, Reboot, Canal Spray, Night, Amber Fade), Desert Eagle (Blaze, Hand Cannon, Fennec Fox, Sunset Storm, Emerald Jörmungandr, Pilot, Hypnotic, Golden Koi, Printstream, Cobalt Disruption, Code Red, Ocean Drive, Midnight Storm, Kumicho Dragon, Crimson Web, Heirloom, Night Heist, Mecha Industries, Night, Conspiracy, Trigger Discipline, Naga, Directive, Light Rail), Dual Berettas (Flora Carnivora, Duelist, Cobra Strike, Black Limba, Emerald, Hemoglobin, Twin Turbo, Marina, Melondrama, Pyre, Retribution, Briar, Dezastre, Royal Consorts, Urban Shock, Dualing Dragons, Panther, Balance), Rifles - Galil (Aqua Terrace, Winter Forest, Chatterbox, Sugar Rush, Pheonix Blacklight, CAUTION!, Orange DDPAT, Cerberus, Dusk Ruins, Eco, Chromatic Aberration, Stone Cold, Tuxedo, Sandstorm, Shattered, Urban Rubble, Rocket Pop, Kami, Crimson Tsunami, Connexion), SCAR-20 (Fragments, Brass, Cyrex, Palm, Splash Jam, Cardiac, Emerald, Crimson Web, Magna Carta, Stone Mosaico, Bloodsport, Enforcer), AWP (Black Nile, Duality, Gungnir, Dragon Lore, Prince, Medusa, Desert Hydra, Fade, Lightning Strike, Oni Taiji, Silk Tiger, Graphite, Chromatic Aberration, Asiimov, Snake Camo, Boom, Containment Breach, Wildfire, Redline, Electric Hive, Hyper Beast, Neo-Noir, Man-o'-war, Pink DDPAT, Corticera, Sun in Leo, Elite Build, Fever Dream, Atheris, Mortis, PAW, Exoskeleton, Worm God, POP AWP, Phobos, Acheron, Pit Viper, Capillary, Safari Mesh), AK-47 (Steel Delta, Head Shot, Wild Lotus, Gold Arabesque, X-Ray, Fire Serpent, Hydroponic, Panthera Onca, Case Hardened, Vulcan, Jet Set, Fuel Injector, Bloodsport, Nightwish, First Class, Neon Rider, Asiimov, Red Laminate, Aquamarine Revenge, The Empress, Wasteland Rebel, Jaguar, Black Laminate, Leet Museo, Neon Revolution, Redline, Frontside Misty, Predator, Legion of Anubis, Point Disarray, Orbit Mk01, Blue Laminate, Green Laminate, Emerald Pinstripe, Cartel, Phantom Disruptor, Jungle Spray, Safety Net, Rat Rod, Baroque Purple, Slate, Elite Build, Uncharted, Safari Mesh), FAMAS (Waters of Nephthys, Sundown, Prime Conspiracy, Afterimage, Commemoration, Dark Water, Spitfire, Pulse, Eye of Athena, Meltdown, Rapid Eye Move, Roll Cage, Styx, Mecha Industrie, Djinn, ZX Spectron, Valence, Neural Net, Night Borre, Hexne), M4A4 (Eye of Horus, Temukau, Howl, Poseidon, Asiimov, Daybreak, Hellfire, Zirka, Red DDPAT, Radiation Hazard, Modern Hunter, The Emperor, The Coalition, Bullet Rain, Cyber Security, X-Ray, Dark Blossom, Buzz Kill, In Living Color, Neo-Noir, Desolate Space, 龍王 (Dragon King), Royal Paladin, The Battlestar, Global Offensive, Tooth Fairy, Desert-Strike, Griffin, Evil Daimyo, Spider Lily, Converter), M4A1-S (Emphorosaur-S, Welcome to the Jungle, Imminent Danger, Knight, Hot Rod, Icarus Fell, Blue Phosphor, Printstream, Master Piece, Dark Water, Golden Coil, Bright Water, Player Two, Atomic Alloy, Guardian, Chantico's Fire, Hyper Beast, Mecha Industries, Cyrex, Control Panel, Moss Quartz, Nightmare, Decimator, Leaded Glass, Basilisk, Blood Tiger, Briefing, Night Terror, Nitro, VariCamo, Flashback), SG 553 (Cyberforce, Hazard Pay, Bulldozer, Integrale, Dragon Tech, Ultraviolet, Colony IV, Hypnotic, Cyrex, Candy Apple, Barricade, Pulse), SSG 08 (Death Strike, Sea Calico, Blood in the Water, Orange Filigree, Dragonfire, Big Iron, Bloodshot, Detour, Turbo Peek, Red Stone), AUG (Akihabara Accept, Flame Jörmungandr, Hot Rod, Midnight Lily, Sand Storm, Carved Jade, Wings, Anodized Navy, Death by Puppy, Torque, Bengal Tiger, Chameleon, Fleet Flock, Random Access, Momentum, Syd Mead, Stymphalian, Arctic Wolf, Aristocrat, Navy Murano), G3SG1 (Chronos, Violet Murano, Flux, Demeter, Orange Kimono, The Executioner, Green Apple, Arctic Polar Camo, Contractor), SMGs - P90 (ScaraB Rush, Neoqueen, Astral Jörmungandr, Run and Hide, Emerald Dragon, Cold Blooded, Death by Kitty, Baroque Red, Vent Rush, Blind Spot, Asiimov, Trigon, Sunset Lily, Death Grip, Leather, Nostalgia, Fallout Warning, Tiger Pit, Schermatic, Virus, Shapewood, Glacier Mesh, Shallow Grave, Chopper, Desert Warfare), MAC-10 (Sakkaku, Hot Snakes, Copper Borre, Red Filigree, Gold Brick, Graven, Case Hardened, Stalker, Amber Fade, Neon Rider, Tatter, Curse, Propaganda, Nuclear Garden, Disco Tech, Toybox, Heat, Indigo), UMP-45 (Wild Child, Fade, Blaze, Day Lily, Minotaur's Labyrinth, Crime Scene, Caramel, Bone Pile, Momentum, Primal Saber), MP7 (Teal Blossom, Fade, Nemesis, Whiteout, Asterion, Bloosport, Abyssal Apparition, Full Stop, Special Delivery, Neon Ply, Asterion, Ocean Foam, Powercore, Scorched, Impire), PP-Bizon (Modern Hunter, Rust Coat, Forest Leaves, Antique, High Roller, Blue Streak, Seabird, Judgement of Anubis, Bamboo Print, Embargo, Chemical Green, Coblat Halftone, Fuel Rod, Photic Zone, Irradiated Alert, Carbon Fiber), MP9 (Featherweight, Wild Lily, Pandora's Box, Stained Glass, Bulldozer, Dark Age, Hot Rod, Hypnotic, Hydra, Rose Iron, Music Box, Setting Sun, Food Chain, Airlock, Mount Fuji, Starlight Protector, Ruby Poison Dart, Deadly Poison), MP5-SD (Liquidation, Oxide Oasis, Phosphor, Nitro, Agent, Autumn Twilly), Shotguns, Machineguns - Sawed-Off (Kiss♥Love, First Class, Orange DDPAT, Rust Coat, The Kraken, Devourer, Mosaico, Wasteland Princess, Bamboo Shadow, Copper, Serenity, Limelight, Apocalypto), XM1014 (Frost Borre, Ancient Lore, Red Leather, Elegant Vines, Banana Leaf, Jungle, Urban Perforated, Grassland, Blaze Orange, Heaven Guard, VariCamo Blue, Entombed, XOXO, Seasons, Tranquility, Bone Machine, Incinegator, Teclu Burner, Black Tie, Zombie Offensive, Watchdog), Nova (Sobek's Bite, Baroque Orange, Hyper Beast, Green Apple, Antique, Modern Hunter, Walnut, Forest Leaves, Graphite, Blaze Orange, Rising Skull, Tempest, Bloomstick, Interlock, Quick Sand, Moon in Libra, Clean Polymer, Red Quartz, Toy Soldier), MAG-7 (Copper Coated, Insomnia, Cinqueda, Counter Terrace, Prism Terrace, Memento, Chainmail, Hazard, Justice, Bulldozer, Silver, Core Breach, Firestarter, Praetorian, Heat, Hard Water, Monster Call, BI83 Spectrum, SWAG-7), M249 (Humidor, Shipping Forecast, Blizzard Marbleized, Downtown, Jungle DDPAT, Nebula Crusader, Impact Drill, Emerald Poison Dart), Negev (Mjölnir, Anodized Navy, Palm, Power Loader, Bratatat, CaliCamo, Phoenix Stencil, Infrastructure, Boroque Sand), Wear - 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This is just my opinion and you're free to disagree or discuss further in the replies because I'm kinda just venting my thoughts, but I personally believe that the story of FFXV would've been a bit more coherent if LuNoct was a familial relationship and I'll explain why. I mainly say this because due to the game's emphasis on brotherhood, fatheson bonding, familial ties, etc., Luna and Noct's bond inevitably got pushed to the background, mainly with how Luna's character as a whole had so little screen time.
The fact that there's such a large amount of people who came to the consensus that Luna and Noct's relationship was poorly written, or that they were never even attracted to each other in the first place, kind of cements that regardless of whether or not LuNoct is "canon" isn't the issue, it's that its overall reception by players was below average at best because honestly, Luna and Noct...barely talk.
Normally, I'm okay with love stories in Final Fantasy games because they're generally well executed, but FFXV specifically is probably the one Final Fantasy game that I genuinely believe shouldn't have had any romance at all, because the relationship Noct has with Prompto, Ignis, Gladio, and Regis (and the overall theme of "family") is obviously meant to have more impact on the player and serve more importance to the story by comparison. But something that made me start considering a hypothetical solution with how many consider the romance shoehorned/unnecessary/etc., is specifically the scene where Luna dies.
In a vast majority of the scene, Noct is presented as his childhood self, while Luna transforms into her adult self fairly quickly and they remain that way until Noct blips into an adult at the very end. Contrary to what some people believe, Luna and Noct's physical states in Luna's death scene isn't actually meant to be a metaphorical representation of their maturity levels/mental states, but very, very literal. This is because in Japanese, young Noct in that cutscene uses the pronoun 僕 (boku), a pronoun mainly used by young boys, instead of 俺 (ore), the more masculine and rough pronoun used by adult Noct. Basically, throughout almost the entire cutscene Luna is speaking to an actual small boy, not a man merely in the image of a child.
When I remember that their relationship is meant to be romantic when presented with the image of the literal adult Luna speaking so fondly to the literal child Noct, it comes off as a very odd writing choice to me that could have some problematic implications. But I feel like a way to ease the discomfort of that scene's implication is if Luna and Noct's relationship was changed from romantic, to familial.
Here's my reasoning behind that.
There's barely any mention of her in-universe so I don't really blame anyone for forgetting her character exists, but the game briefly touches on the fact that Noctis's mother, Aulea, died when he was so young that he doesn't even remember her at all. IIRC, he was still a baby at the time. Regis was unfortunately too occupied with his duties as king to truly be there for Noct as a father, and although he had Ignis and Gladio, and later Prompto to ease the pain of his father's absence, Noct had nobody to fill in that familial gap that his mother left behind. Luna is important in that sense because she's his first source of guidance and warmth that isn't a boy, but an older girl.
(And as a side note: No, just because Ignis is a man that happens to cook, look after Noct, etc., doesn't make him Noct's "mother". A caretaker, yes, but the FFXV fandom's insistence on using the term "mom" to describe Ignis's role to Noct is honestly really irritating and overdone at this rate, not to mention it perpetuates a very outdated view on sewing, cooking, caretaking, etc. being "a mother's job". Ignis is not a "mother", that is a grown man with a cock and balls.)
Even more than the fact that their marriage is repeatedly mentioned to be arranged by King Regis and Emperor Aldercapt and solely meant to serve as a symbol of Lucis and Niflheim's armistice, Luna's emphasis on watching over (Or "protecting", if you translate the Japanese version literally.) Noct, and even more than Luna's fondness for looking back on her childhood with Noct and yearning for those days of innocence, I feel like it's Luna's actual role as Oracle that gives the most support to my opinion that making their relationship romantic wasn't necessarily a good decision. As Oracle, Luna's duty is to be a guiding force for Noctis to help him on his journey, from teaching him all about his destiny when they are children, to paving the way for Noct to forge covenants with the Astrals when they are adults. Despite her mentioning "I do not seek to guide him, merely to stand beside him." in one cutscene, it doesn't change that her very birthright is intrinsically tied to being a guiding force for Noct. The way the bros react after Luna's death prove this: Without Luna, they are borderline aimless.
All of this honestly would've felt more understandable if Noct and Luna's sentiments towards one another were meant in a familial context, like perhaps a mother-figure to her son-figure, thus filling the gap that Aulea's death had left behind and tying in better with FFXV's theme of "familial bonds".
In that sense, Luna's role as Oracle would be less like an overly selfless, obedient, and devoted girlfriend endlessly breaking her back to support her wayward, immature boyfriend, while never questioning this relationship dynamic or even getting anything in return, until she ultimately dies, and more like a mother-figure wanting to guide her child-figure into fulfilling his destiny/reaching adulthood with what little time she has left, since canonically the covenants are shown to be slowly killing her regardless and she would've died soon anyway, with or without Ardyn stabbing her. And her death scene in particular would then come off less like an 8 year old boy is losing his 24 year old crush (...That alone feels even more bizarre of a concept now that I had just typed it out.), and more like a small child being orphaned, losing his one remaining source of familial guidance and security after his beloved father had passed.
I think that small bit of tweaking to their relationship would've resonated more with players overall, and would also prove that stories don't always need to include a romance. But as I said at the beginning of this post, this is just my own personal thoughts and my reasoning behind them. Whether you agree or not, I'd love to hear what y'all think.

I was a electrical engineering student. Somewhere along the way I lost interest(if there ever was any) and just before doing the final paper(diploma) I quit. I didn't like "log out" of the university.. i just didn't write it.
I had decent grades (9.0/10), I felt like I can become something ..someone. but my interest kept on changing and .. failing. Already in first year I found out how much of a mistake this college was because I like creative stuff more, I like languages, art.. video games.. Instead of changing universities I stayed.. with my friends and my interest was getting smaller and smaller. I tried brute forcing it. "Let's try all the labs and surely one of them will be my calling". Tried a robotics project, made some progress, but failed when it got super hard, It felt difficult asking for help when every1 seemed busy. Went into biomed tech lab, learned stuff, but I aimed to high(I was reading phd docs), so I got scared and quit, same happened with 2 more labs. At that point I hated electrical engineering.
When it came to the final paper time(also during covid) I had trouble deciding on the theme of the paper. Everything seemed too difficult(probably also because of my previous failures in labs.. I felt like I learned nothing of value, nothing that can be used, so I also dreaded college even more.) I finally found a theme unrelated with anything electrical.. got it approved. Then covid hit and the whole thing got put on hold.. nobody asked questions. After 6 months-ish I had to go back and beg them to help me, "I wanna do this, let's do this, I promise I'll make it work, I'm dedicated, look at my grades, I wont dissapoint". I got them to approve, but I wrote nothing. Why? I think because of the dilemma in my head. THe only reason I'd do this is to shut up my parents who paid for it(college was free but they paid for my living expenses at the campus). I felt/knew I owe it to them, but the other part said "this is useless, I hate this field anyway, I learned nothing, why even finish it if it brings no value, so I didn't write it
Then few months later I got notice that this is my last chance to write it for free(otherwise it is a few hundred bucks). Ofc I got motivate(or scared?), I beg proffesor again, he approves, gives me material. Basocally how I got him to agree; I made research, I bookmarked around 300 articles/diplomas/papers on my paper thesis and then he saw my "dedication" and agreed.
But again my mind overpowered me with the same thoughts. "this is useless, I hate this field anyway, I want to work in something else".. And I failed to follow through
If you read this far.. apologies for the length.
Basically now I'm 2 years into a dead-end factory job that I hate. Manual labour, dust, noise, micromanaging boss, working saturdays, 3 shifts, glue, itch, and as I get so depressed here I can't help but think "what can I do to make it better". I still don't have any wish to work in electrical engineering field but my peers&mom say "a degree is still a degree"... So a tiny part of me thinks that maybe finishing this would somehow help me with getting a job, even an unrelated one.. Even though I'm more interested in video games/languages/helping people I sometimes wonder(usually at work.. xdd) what if I finish that degree.. maybe I can get a better job.
So then the question would be; How do I eat my pride/not be so ashamed to ask the proffesor for the 3rd time.
I'm not sure I actually want to finish it.. but I do want to make my situation better.
A bit more info: In elementary my best friends decided to go into a vocational school for electrotechnicians, and as I was a huge video game addict, introverted, I feared going to some school where my friends wouldn't be, and I made my self believe I don't like studying so I didn't go with.. smarter friends to an actual high school(one that would open a lot more doors at this point). So I went to that vocational school, passed it with "golden matura", basically a reward you get if you get like all the points on the finals... I was told I'm gifted all my life so ofcourse college is the next step. At this point I was still(And I still am) a video game addict and introverted so... my other interests were put on hold again. No architecture, no sailing stuff .. no.. electrical engineering college where my friends will once again be.