Good morning sisters and brothers, fellow Saints of our aspirational Zion. I was asked to speak and allowed to decide what the topic would be. After a lot of consideration I felt inspired to speak about being Actively Engaged in a Good Cause and how that relates to the full name of the church.
I was glad when President Nelson decided to put more emphasis on the full name of the church. Not that I mind using the term Mormon, but because I do find the full name of the church to be significant. When the church was organized in 1830 it was called the Church of Christ. In 1834 the members voted to change the name of the church to the Church of the Latter-day Saints. Then in 1838 Joseph had a revelation for the name to be The Church of Jesus Christ of Latter-day Saints. While this effectively combined the two previous names, it also highlights something that I think most people overlook. Namely that the church is not only Jesus’s church, but that the church also belongs to us, the Latter-day Saints. We too have ownership of the church. While this may sound strange at first, it actually also fits very well with another concept that Joseph Smith taught: Theodemocracy.
Joseph spoke of this most actively the year before his death when running for President of the United States and when the Council of Fifty was created. The idea also holds in it that while God is in charge, we also have ownership and must have a say, actively vote, propose new ideas, and generally be actively engaged in moving things forward. It is not a theocracy with a fake voting system attached like that of North Korea. However, we have largely seen our own tradition move from one in which we do things by common consent including adding to our canon or as in 1834 voting to change the name of the church, towards something much more akin to voting in North Korea. This has coincided with other shifts in which we have taken less and less ownership of our church and as a result failed to properly sustain and support our leaders.
It is unfair to our leaders for us to sit back and wait for them to do frankly most of the heavy lifting when it comes to the running and functioning of our church, stake, and ward. In the past when I’ve been in callings that required me to be overseeing the assignments of home teaching or really any other church assignments, my experience has been that occasionally some inspiration will strike for some of the assignments, but that for the majority, I felt like I was left to figure out myself what assignments seemed to make the most sense. I know that many leaders that I have spoken to on this topic have also had such experiences. When we as members speak with our leaders, share information with them, it makes it much easier to make the best decisions. Without that feedback much more is left to guesswork.
We need to support and sustain our leaders, but this becomes difficult or challenging if we bring some assumptions to the table when considering how we do this. A major one as I see it is when we put too much trust in the arm of the flesh and grant our leaders infallibility or the lesser but largely equivalent functional infallibility.
As the saying goes: “Catholics say that the Pope is infallible, but none of them believe it. Mormons say that the Prophet is fallible, but none of them believe it.” Brigham Young recognized the potential for harm in this setting and said:
"I am fearful [the Saints will] settle down in a state of blind self-security, trusting their eternal destiny in the hands of their leaders with a reckless confidence that in itself would thwart the purposes of God in their salvation, and weaken the influence they could give to their leaders, did they know for themselves, by the revelations of Jesus, that they are led in the right way.” – Brigham Young 1862 General Conference (quoted in General Conference of the church in 1963 and in 1989)
And this one is also important:
"And none are required to tamely and blindly submit to a man because he has a portion of the priesthood. We have heard men who hold the priesthood remark, that they would do anything they were told to do by those who presided over them, if they knew it was wrong; but such obedience as this is worse than folly to us; it is slavery in the extreme; and the man who would thus willingly degrade himself should not claim a rank among intelligent beings, until he turns from his folly. A man of God… would despise the idea. Others, in the extreme exercise of their almighty authority have taught that such obedience was necessary, and that no matter what the saints were told to do by their presidents, they should do it without asking any questions. When Elders of Israel will so far indulge in these extreme notions of obedience as to teach them to the people, it is generally because they have it in their minds to do wrong themselves.” – Millennial Star, vol.14 #38, pp. 593-95
Yet does this functionally happen in the church? Do we follow this council to find out for ourselves instead of simply assuming everything from our leaders is divine? Apostle Charles W. Penrose, who would later serve as counselor to President Smith, declared:
"President Wilford Woodruff is a man of wisdom and experience, and we respect him, but we do not believe his personal views or utterances are revelations from God; and when ‘Thus saith the Lord’, comes from him, the saints investigate it: they do not shut their eyes and take it down like a pill.” – Millennial Star 54:191
Do we do this? When the prophet says “Thus saith the Lord” do we take the time to investigate it? Do we remember President Kimball’s reaction to Elder Benson’s talk on the “14 fundamentals of following the prophet”?
"Spencer felt concern about the talk, wanting to protect the Church against being misunderstood as espousing ultraconservative politics or an unthinking “follow the leader” mentality. The First Presidency again called Elder Benson in to discuss what he had said and asked him to make explanation to the full Quorum of the Twelve and other General Authorities… A First Presidency spokesman Don LeFevre reiterated to the press the day after the speech that it is “simply not true” that the Church President’s “word is law on all issues—including politics.” – Lengthen Your Stride – Working Draft, by Edward Kimball
I’ve had the opportunity to know some great Mormons who do take this approach, but I’ve also known many who treat quotes from church leaders like downloaded messages from God (no human filters involved).
If we can believe that God is capable of inspiring our leaders, surely we can believe God is capable of letting us know when they’re wrong. If instead we assume that their judgment is always superior to our own, perhaps we’re helping to put up a massive iron gate.
"How often has the Holy Spirit tried to tell us something we needed to know but couldn’t get past the massive iron gate of what we thought we already knew?" – Dieter Uchtdorf 2012 Worldwide Leadership Training
Moses once opined “Would that all the Lord's people were prophets, that the Lord would put his Spirit on them!” We have all been confirmed members of the church and in that confirmation told to receive the Holy Ghost. It is easy to forget that when the spirit tells us something, that is a member of the Godhead speaking to us. If we can believe that God can give guidance to our leaders surely we can also believe God can give us guidance.
Another important and often overlooked point is the context to this oft quoted verse:
"We have learned by sad experience that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion." -D&C 121:39
This statement wasn’t given in a vacuum. It is in the middle of a long discussion of priesthood and priesthood authority. This is talking specifically about priesthood leaders. When we read that “many are called but few are chosen,” we’re reading that many priesthood leaders abuse their power and only few truly honor it. The saints in Joseph’s day understood this. I think we’ve sanitized it over the years to make it seem like an aside, an intermission on the discussion of priesthood. This statement is as true now as ever. This verse, with its proper context, needs to be a lesson for us as members. We need to sustain and support our leaders. This doesn’t mean following them blindly. This doesn’t mean we must become “yes-men” to them. This does mean pray for them to be chosen instead of just called. This does mean to influence our leaders to do God’s will. Remember, one of Brigham’s concerns about us acting as if all our leaders decisions were divine is that it will “weaken the influence [we] could give to [our] leaders.”
What questions our church leaders will take to the Lord are impacted by our own openness to those things. In 1977 President Kimball expressed concern that if the Race-ban on priesthood was removed that there would be pushback from members in the American South and from some in the Quorum of the Twelve Apostles. When President Hinckley was asked in an interview about the Gender-ban on priesthood his response was that “there’s no agitation for it.” Until we better engage in our own history and understand how we got to where we are now it will be very difficult if not impossible for us as members to be prepared for the removal of the current gender-ban on priesthood.
Sometimes we might justify our own spiritual laziness by saying that while our leaders are fallible that God will never let them lead us astray, granting them a sort of functional infallibility. Nevermind that this was first said when my 3rd-great-grandpa President Woodruff was trying to convince members not to leave over the Manifesto. Nevermind that it means that we’re denying our leaders their agency by assuming that God removes their ability to make mistakes in their callings. Maybe some make such a statement more nuanced. Maybe they think that our leaders can make mistakes, but they won’t be majosignificant mistakes. Well, what is and isn’t significant depends a lot on who you are and how you’re being affected by it. I’m thinking that the women and children who were slaughtered in prophet-sanctioned genocide in the Bible considered that a significant mistake. I’m thinking that the thousands denied temple blessings their entire lives because of the color of their skin might consider that significant.
Let’s just recognize that few are chosen and that we need to give our leaders constructive/interactive support. We place a lot of responsibility on our leaders and they are very likely to make mistakes. Because they are human and doing their best, but as humans we all err from time to time. Recognizing the mistakes of our leaders is essential to giving them true support; it is vital to sustaining them. I would hope that we would avoid enabling or cheerleading bad decisions that friends or family are about to make. Pointing out why a decision will be or was problematic is what we expect of people who we truly love and support us, because it helps us to avoid pain and pitfalls and enables us to be our best.
Here’s a story from our little section of Salt Lake City in which members recognized the potential for mistakes and took ownership of our church. On August 23rd, 1896 Stake President Angus M. Cannon proposed a man to be the bishop of a new ward which was to be divided from the Sugar House Ward. The congregation voted against the proposed new bishop. President Angus M. Cannon then purportedly shouted "Sit down! and shut your mouths, you have no right to speak!" When Cannon engaged in a shouting match with the dissenting congregation, a ward member and policeman threatened to arrest the stake president for disturbing the peace. President Cannon more calmly repeated his attempt but was voted down "again several times." The Secretary of the First Council of the Seventy was in attendance and wrote in his journal: "I have been taught that the appointing power comes from the priesthood and the sustaining power from the people and that they have the right of sustaining or not sustaining appointees.
When it comes to being actively engaged in church endeavors our neighborhood and the general Sugar House area has done a lot. The "stake missionary program" began in the Granite Stake under President Frank Taylor in the early 1900s. It was an idea presented to President Taylor who then prayerfully considered trying it out as a stake. It proved successful and was later picked up by the General Authorities who made it a church-wide program.
The seminary program was also started in our stake after Joseph Merrill (a newly called member of the Granite Stake Presidency) felt inspired to start it and worked out agreements with the school board and got it going at the very new (at the time) Granite High School.
Also, in 1909 the Granite Stake started a monthly family home evening program. After counseling with many sisters and brothers in the stake, the Stake Presidency asked each family to spend Tuesday evening home together. All of these were local things which were eventually picked up and run at the church-wide level. We have a history in our area of being anxiously engaged and pioneering with new ideas.
While those are all instances of members, wards, and stakes starting programs for good causes in our area of Salt Lake City, they are just a few examples of Saints starting inspired efforts which were eventually accepted and promoted by the top church leaders. The relief society started when women in Nauvoo came together to do some good. The Primary program, Sunday school, Mutual Improvement Association, welfare/farming, organized genealogy efforts, and Young Adult programs all also started as members and local leaders were anxiously engaged and thereby gave influence to the top church leaders.
So as we consider how we can more actively engage in the church and look at what we can do now that would help to further the kingdom of God, I’d like to share a few things that have been on my mind which I feel would be steps which we can do now and which doesn’t require any new doctrines, revelations, or organizational adjustments from our leadership.

1. Give leaders their agency and remove the false idol of functional infallibility

I’ve already said a lot about this. The only thing I’ll add is to encourage everyone to read and learn about our history. The church history department has been putting out a lot of new, well-researched material, and there is a very high chance that it will be different than how you learned about things over the last several decades. Interestingly, most historically thorny topics become vastly easier to deal with when we stop denying leaders agency and ability to get things wrong.

1. Stop turning into a time capsule of the 1950s

This is really a small thing, but sometimes small things can have an outsized impact. Assuming someone comes into church for the first time, they will likely be a little weirded out because in dress and culture they walked into a time capsule of the 1950s. The Amish did this with mid-1800s, some Mennonites have as well. FLDS have with when they split in the 1930s/40s. These groups that have followed this pattern of freezing time and culture because they have been integrated into their religious practice are generally ones that are not really growing and have little-to-no impact or relevance in society. If we want to do the most good and build the most bridges, it is easier to do if we don’t continue falling into this pattern. Any efforts on our part to make our meetings look like a place that people in the public could come into and not feel out of place are steps in this direction. Dresses, suits and ties aren’t part of Christ’s gospel. Missionary clothing is changing for similar reasons. New guidelines for missionaries include allowing sisters to wear pants and Elders to go without jackets, so surely we can extend the same to our church attendance.

1. Always speak at church as though the audience is the general public

I have many times felt like I didn’t fit in or belong at church, and many times this has been because people speaking at church have done so with the assumption that everyone in the building must share their views on a given topic. Simply imagining that a gay couple, an ex-mormon, an investigator, some in the midst of a faith crisis, and others who live in our neighborhood are in the audience will help us to make sure that as we teach our lessons, give our talks, etc. that we will do so in the most open and welcoming way possible, which frankly is how i believe Jesus would have spoken. I truly believe that if we try to do this it will drastically improve our lessons and dialogue and help to make church a place that more people want to be. It is a change that (to borrow imagery from Jesus’s parable of the sower) will be akin to tilling and prepping the soil to improve the likelihood of allowing seeds to take root.
There are near infinite ways that we can innovate and get engaged in good causes. Awake and arise, join in the cause of Zion. The aspiration of Zion is to be of one heart and one mind and have no poor among us. I think it is worth noting that being of one mind doesn’t mean agreeing on everything. It means that we are united in love; love for God and for all persons. When this is our top priority, when we worry about how our actions impact others and whether our words and actions are conveying love, we become united. I’ve been a long-time fan of Eugene England’s essay “The church is as true as the gospel.” In it he makes the case that the church is true because it is a vehicle in which we are able to actually try to put the gospel into practice. In doing so we encounter difficulties as we interact with other fallible mortals and try to navigate our interactions in a Christ-like way. We all try and this mix of imperfect people who unite in love and service can help to bring each other and others to Christ. It is my prayer that we can find ways to engage with love, and humble ourselves like little children, to change our ways as needed to come closer to Christ. I leave this with you in the name of Jesus Christ, Amen.

The Quran claims that Muhammad is illiterate:

Those who follow the Messenger, the illiterate (ummi) prophet... S. 7:157

Definition of 'Illiterate':-

a person who is unable to read or write.

Therefore, if we find sufficient evidence from the Quran and the ahadith which demonstrate that Muhammad was literate, it would necessitate a reevaluation of the Quranic assertion of his illiteracy.
The prevailing belief among many Muslims is that the historical figure of Muhammad was illiterate and therefore incapable of producing the Quran. However, it is important to note that both the Quran and the ahadith provide evidence that Muhammad possessed the ability to read and write!

Evidence from the Quran

The following verses commanded Muhammad to read:

Read! (Iqra) In the Name of your Lord, Who has created (all that exists) … Read! (Iqra) And your Lord is the Most Generous, Who has taught (the writing) by the pen [the first person to write was Prophet Idrees (Enoch)], S. 96:1, 3-4

The mention of the pen clearly indicates that Muhammad was being directed to read a written text, rather than merely recite spoken words.
In fact, the Quran says that Allah will make Muhammad read the Quran so that he won’t forget it:

We shall make thee read (O Muhammad) so that thou shalt not forget S. 87:6

Other places where Muhammad is commanded to read the Quran include:

When you read the Quran, you shall seek refuge in GOD from Satan the rejected. S. 16:98
When you read the Quran, we place between you and those who do not believe in the Hereafter an invisible barrier. S. 17:45
A Quran that we have released slowly, in order for you to read it to the people over a long period, although we sent it down all at once. S. 17:106 And lo! It is a revelation of the Lord of the Worlds, Which the True Spirit hath brought down Upon thy heart, that thou mayst be (one) of the warners, In plain Arabic speech. And lo! it is in the Scriptures of the men of old. Is it not a token for them that the doctors of the Children of Israel know it? And if We had revealed it unto one of any other nation than the Arabs, And he had read it unto them, they would not have believed in it. S. 26:192-199
Your Lord knows that you meditate during two-thirds of the night, or half of it, or one-third of it, and so do some of those who believed with you. GOD has designed the night and the day, and He knows that you cannot always do this. He has pardoned you. Instead, you shall read what you can of the Quran. He knows that some of you may be ill, others may be traveling in pursuit of GOD's provisions, and others may be striving in the cause of GOD. You shall read what you can of it, and observe the contact prayers (Salat), give the obligatory charity (Zakat), and lend GOD a loan of righteousness. Whatever good you send ahead on behalf of your souls, you will find it at GOD far better and generously rewarded. And implore GOD for forgiveness. GOD is Forgiver, Most Merciful. 73:20
and, when the Koran is read to them, do not adore? S. 84:21

The evidence strongly suggests that Muhammad had access to a manuscript from which he could read to the people. Without access to such a manuscript, it raises the question of what he would have been reading from.
If a Muslim claims that the above texts do not necessarily mean that Muhammad was reading an actual book, because there was no Quranic manuscript for him to read, note what the following passage states:

Those who disbelieve say: "This (the Qur'an) is nothing but a lie that he (Muhammad SAW) has invented, and others have helped him at it, so that they have produced an unjust wrong (thing) and a lie." And they say: "Tales of the ancients, which he has written down, and they are dictated to him morning and afternoon." S. 25:4-5

Not only did Muhammad have the Quran written down, showing that he had access to an actual manuscript that he could read, the Quran even refers to pure pages that Muhammad was reading to the people:

A messenger from Allah, reading purified pages (yatlu suhufan mutahharatan) S. 98:1-2

The term suhuf refers to an actual scripture just as the following verse proves:

The Books (suhuf) of Abraham and Moses. S. 87:19

Therefore, we can now conclude that the Quran provides compelling evidence supporting the claim that Muhammad possessed the ability to read and write. A more in-depth examination of the ahadith is now necessary to further substantiate this assertion.

Evidence from the Ahadith

Narrated Anas bin Malik: Once the Prophet wrote a letter or had an idea of writing a letter. The Prophet was told that they (rulers) would not read letters unless they were sealed. So the Prophet got a silver ring made with "Muhammad Allah's Apostle" engraved on it. As if I were just observing its white glitter in the hand of the Prophet… (Sahih al-Bukhari, Volume 1, Book 3, Number 65)
Narrated Anas bin Malik: When the Prophet (ﷺ) intended to write to the Byzantines, it was said to him, "Those people do not read your letter unless it is stamped." So the Prophet (ﷺ) took a silver ring and got 'Muhammad, the Apostle of Allah' engraved on it .... as if I am now looking at its glitter in his hand. (Sahih Al Bukhari, Volume 7, Book 72, Number 764)
Narrated Anas bin Malik: When the Prophet (ﷺ) intended to write to the Byzantines, the people said, "They do not read a letter unless it is sealed (stamped)." Therefore the Prophet (ﷺ) took a silver ring----as if I am looking at its glitter now----and its engraving was: 'Muhammad, Apostle of Allah'. (Sahih Al Bukhari, Volume 9, Book 89, Number 276)
Narrated 'Ursa: The Prophet wrote the (marriage contract) with 'Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death). (Sahih al-Bukhari, Volume 7, Book 62, Number 88)
Narrated 'Ubaidullah bin 'Abdullah: Ibn 'Abbas said, "When the ailment of the Prophet became worse, he said, 'Bring for me (writing) paper and I will write for you a statement after which you will not go astray.' But 'Umar said, 'The Prophet is seriously ill, and we have got Allah's Book with us and that is sufficient for us.' But the companions of the Prophet differed about this and there was a hue and cry. On that the Prophet said to them, 'Go away (and leave me alone). It is not right that you should quarrel in front of me." Ibn 'Abbas came out saying, ""It was most unfortunate (a great disaster) that Allah's Apostle was prevented from writing that statement for them because of their disagreement and noise. (Sahih al-Bukhari, Volume 1, Book 3, Number 114)
Narrated Ibn `Abbas: When the time of the death of the Prophet (ﷺ) approached while there were some men in the house, and among them was Umar bin Al-Khatttab, the Prophet (ﷺ) said, "Come near let me write for you a writing after which you will never go astray."Umar said, "The Prophet (ﷺ) is seriously ill, and you have the Qur'an, so Allah's Book is sufficient for us." The people in the house differed and disputed. Some of them said, "Come near so that Allah's Messenger (ﷺ) may write for you a writing after which you will not go astray," while some of them said what Umar said. When they made much noise and differed greatly before the Prophet, he said to them, "Go away and leave me." IbnAbbas used to say, "It was a great disaster that their difference and noise prevented Allah's Messenger (ﷺ) from writing that writing for them. (Sahih Al Bukhari, Volume 9, Book 92, Number 468)
Narrated Yazid ibn Abdullah: We were at Mirbad. A man with dishevelled hair and holding a piece of red skin in his hand came. We said: You appear to be a bedouin. He said: Yes. We said: Give us this piece of skin in your hand. He then gave it to us and we read it. It contained the text: "From Muhammad, Messenger of Allah (ﷺ), to Banu Zuhayr ibn Uqaysh. If you bear witness that there is no god but Allah, and that Muhammad is the Messenger of Allah, offer prayer, pay zakat, pay the fifth from the booty, and the portion of the Prophet (ﷺ) and his special portion (safi), you will be under by the protection of Allah and His Apostle." We then asked: Who wrote this document for you? He replied: The Messenger of Allah (ﷺ). (Sunan Abi Dawud Book 19, Number 2993)
Narrated Al-Bara' bin 'Azib (RA):The Prophet (ﷺ) sent 'Ali to Yemen. The narrator mentioned the complete Hadith. He said, "Ali sent a letter regarding their (the people of Yemen) acceptance of Islam. When Allah's Messenger (ﷺ) read the letter, he prostrated in gratitude to Allah the Most High for that." [Reported by al-Baihaqi].

Muhammad also had access to Syriac books. He also commanded Zaid Bin Thabit to learn the Syriac Language and the book of the Jews:

Ibn Hajar said in Al-Fath: It can be made that he learned their language, reading and writing, because he used to read their books to him and write to them if he wanted to write to them. This is indicated by Al-Tirmidhi’s classification of this hadith by saying: Chapter on what was mentioned in teaching the Syriacs, and in it he mentioned another narration that says In it Zaid: The Messenger of God, may God’s prayers and peace be upon him, commanded me to learn Syriac, and in Sunan Abu Dawud: Zaid bin Thabit - may God be pleased with him - said: The Messenger of God, may God’s prayers and peace be upon him and his family, commanded me to learn the book of the Jews for him, and he said: By God, no Jews believed in my book. So I learned it, and only half a month passed before I mastered it. I would write to him when he wrote, and I would read to him when he wrote to him.
The author of Awn al-Ma’boud said: The Messenger of God, may God bless him and grant him peace, commanded me, that is, to learn the book of the Jews, so I learned for him, that is, for the Messenger of God, may God bless him and grant him peace. He said, meaning, the Prophet, may God bless him and grant him peace, is a conjunction of my command to explain the reason for the matter. The Jews did not believe in my book, that is, I fear if I commanded a Jew. By writing a book to the Jews, or reading a book that the Jews had come to add or subtract from, so I learned it, i.e., a Jewish book, until I mastered it with the dictionary dhāl and waqf, meaning I knew it, mastered it, and taught it, so I used to write for him, i.e., for the Prophet, may God bless him and grant him peace, whenever he wrote, i.e., if he wanted to write.

Al-Tahawi said in Al-Mu’tasir:

It was narrated from Zaid Bin Thabbit, that he said:
The Messenger (PBUH) said: “Do you know Syriac well? I receive Syriac books.” Zaid said: “No.” The Messenger (PBUH) said: “Learn it (Syriac Language).” Zaid said: “So I learned it in seventeen days.”
https://islamweb.net/afatwa/161555/

The evidence from additional hadiths (links given below) attributed to Muhammad strongly indicates his ability to write.
https://sunnah.com/bukhari:2699
https://sunnah.com/mishkat:4049
https://sunnah.com/muslim:1637b
https://sunnah.com/muslim:1637c
https://sunnah.com/nasai:3101
https://sunnah.com/bukhari:3053
https://sunnah.com/bukhari:4431
https://sunnah.com/bukhari:7366
https://sunnah.com/bukhari:5669
https://sunnah.com/bukhari:114
https://sunnah.com/bukhari:4432
https://sunnah.com/muslim:2387
https://sunnah.com/abudawud:4505
https://sunnah.com/abudawud:3649
https://sunnah.com/tirmidhi:2667
https://sunnah.com/bukhari:6880
https://sunnah.com/muslim:1355a
https://sunnah.com/abudawud:4214
https://sunnah.com/bukhari:2938
https://sunnah.com/bukhari:5875
https://sunnah.com/bukhari:7162
https://sunnah.com/nasai:5201
https://sunnah.com/muslim:2092d
https://sunnah.com/muslim:2092e
https://sunnah.com/bukhari:65
https://sunnah.com/bukhari:5872
https://sunnah.com/shamail:89
https://sunnah.com/muslim:2092c
https://sunnah.com/tirmidhi:2715
https://sunnah.com/bukhari:2377
https://sunnah.com/bukhari:5158

Muhammad's Literacy in the Sirat(s)

Muhammad could read and write as we read in Sirat Ibn Ishaq, Kitab at-Tabaqat al-Kabir' by Abu 'Abdullah Muhammad ibn Sa'd, and Al Sira Al Nabawiyya by Ibn Kathir:
Sirat Ibn Ishaq
https://archive.org/details/TheLifeOfMohammedGuillaume
Page 106, about the cave of Hira revelation:

So I (Muhammad) read it, and he departed from me.

Page 649, about correspondence with Musaylima

Musaylima had written to the apostle: ‘From Musaylima the apostle of God to Muhammad the apostle of God. Peace upon you. I have been made partner with you in authority. To us belongs half the land and to Quraysh half, but Quraysh are a hostile people.’ Two messengers brought this letter. A shaykh of Ashja’ told me on the authority of Salama b. Nu’aym b. Mas’ud al-Ashja’I from his father Nu’aym: I heard the apostle saying to them when he read his letter ‘What do you say about it?’ They said that they said the same as Musaylima. He replied, ‘By God, were it not that heralds are not to be killed I would behead the pair of you !’ Then he wrote to Musaylima: ‘From Muhammad the apostle of God to Musaylima the liar. Peace be upon him who follows the guidance. The earth is God’s. He lets whom He will of His creatures inherit it and the result is to the pious. This was at the end of the year 10.

Page 256

The apostle wrote to the Jews of Khaybar according to what a freedman of the family of Zayd b. Thabit told me from ‘Ikrima or from Sa‘id b. Jubayr from Ibn ‘Abbas: “In the name of God the compassionate the merciful from Muhammad the apostle of God friend and brother of Moses who confirms what Moses brought…”

• KITAB AT-TABAQAT AL-KABIR' by **Abu 'Abdullah Muhammad ibn Sa'd, one of the most important and earliest surviving collections of biographical details of the early Muslims, spanning just over the first two centuries of Islam** https://religion.antropo.es/libros/fuentes-islamicas/Ibn-Sad_Kitab-al-tabaqat-al-kabir.pdf

Volume 1, Parts II.73.2

He (Ibn Sa'd) said: Al-Haytham Ibn 'Adi al-Ta'i informed us; he said: Mujàlid Ibn Sa'id and Zakariyá Ibn Abi Zà'idah informed us on the authority of al-Sha'bi; he said: The Apostle of Allah, may Allah bless him, used to write after the style of the Quraysh: In Thy name, 0 Allah! Then the verse, "Embark therein! In the name of Allah be its course and its mooring," (Qur'an, 11:41) was revealed, **and he began to write: In the name of Allah.**Then the verse, "Cry unto Allah or cry unto the Beneficent" (Qur'an, 17:110) was revealed, and he began to write; In the name of Allah the Beneficent. Then the verse, "Lo ! it is from Solomon, and Lo ! it is: In the name of Allah, the Beneficent, the Merciful" (Qur'an, 27: 30) was revealed, and he began to write: In the name of Allah, the Beneficent, the Merciful.

Volume 1, Parts II.73.3

He (Ibn Sa'd) said: Al-Haytham Ibn 'Adi informed us; Dalham Ibn Salih and Abu Bakr al-Hudhali informed us on the authority of 'Abd Allah Ibn Buraydah, he on the authority of his father, Buraydah Ibn al-Husayb alAslami; (second chain) he (Ibn Sa'd) said: Muhammad Ibn Ishaq related to us on the authority of Yazid Ibn Rumàn and al-Zuhri; (third chain) he (Ibn Sa'd) said: Al-Hasan Ibn 'Umàrah related to us on the authority of Firas, he on the authority of al-Sha'bi; their narrations are mixed up: He (Ibn Sa'd) said: The Apostle of Allah, may Allah bless him, wrote [P.20] an epistle to the people of Yaman detailing in it the regulations of Islam and duties on animals and properties. He directed them to treat his Companions and messengers well, and his messengers were Mu'adh Ibn Jabal and Malik Ibn Murarah. He informed them about the coming of their messengers to him and acknowledged the message which he had received from them. They said: The Apostle of Allah, may Allah bless him,wrote personal letters to several persons of Yaman; the names of some of them are, alHarith Ibn 'Abd Kulál, Shurayh Ibn 'Abd Kulal, Nu'aym Ibn 'Abd Kulál, Nu'man the prince of Dhu Yazan, Ma'àfir and Hamdan and Zur'ah of Ru'ayn; and the last was the first of Himyarites to embrace Islam... The Apostle of Alláh, may Allah bless him, wrote to them that Malik Ibn Murárah had delivered the message and defended their right in absentia. They said: The Apostle of Allah, may Allah bless him, wrote to Musaylimah, the liar, may Allah damn him, inviting him to join the fold of Islam, and sent it through 'Amr Ibn Ummayyah [P. 26] al-Damri. Musaylimah wrote a reply to his epistle saying that he (Musaylimah) was a prophet like him, and asked him to divide the Earth; he also added that the Quraysh were not just. The Apostle of Allah, may Allah bless him, said: Curse him; Allah has also cursed him. The Prophet wrote to him: your letter (full of) falsehood and fabrications against Allah has reached me... They said: The Apostle of Allah, may Allah bless him, wrote a similar epistle to Bang Mu'awiyah, a branch of Kindah.

• Volume 1, Parts II.74.83

'Ath'ath Ibn Zahr and Anas lbn Mudrik waited on the Apostle of Allah, may Allah bless him, with the members of the Khath'am after Jarir Ibn 'Abd Allah had broken Dhua'l-Khalasah and had slain those of Khath'am whom he had slain. Then they said: We believe in Allah, His Apostle and what was revealed by Allah. (They said) write a document for us so that we may follow what might be written therein. Thereupon he wrote a document for him and Jarir Ibn 'Abd Allah and those present testified to it.

THERE ARE MORE EVIDENCES BUT I WILL NOT PROVIDE ALL
AL SIRA AL NABAWIYYA by Ibn Kathir (4 Volumes)
https://archive.org/details/AlSiraAlNabawiyyaByIbnKathirAllVolumesInOnePdf

• Volume I P33

when the Messenger of God (SAAS) wrote to Chosroe inviting him to accept Islam, he became enraged, tore up the letter and then wrote his own instructions

• Volume I P234

the Messenger of God (SAAS) wrote to the Jews of Khaybar as follows, “In the name of God the most merciful and beneficent, from Muhammad, the Messenger of God, …”

• Volume I P267

He wrote a document for us as follows: “In the name of God, the most Merciful and most Beneficent; this is from Muhammad, the Messenger of God, …”

• Volume I P273

Amr b. Murra and those others of his people who had accepted Islam then went to the Prophet (SAAS). He welcomed and honoured them and wrote for them a document, the text of which was as follows, 'In the name of God, the most Merciful, the most Beneficent, this document is from God through the tongue of the Messenger of God and is a trustworthy document…”

• Volume II P122

… the Messenger of God (SAAS) wrote to Mus'ab b. Umayr telling him to establish the Friday prayer

• Volume II P 212

… the Prophet (SAAS)__** wrote up a contract between the Emigrants saying that they would respect one another's strongholds, that they would treat with kindness those in distress and bring peace between the Muslims.**
The sahih collection of Muslim quotes Jabir as saying, "The Messenger of God (SAAS) wrote an aqula, a blood-wit pact, for each sub-tribe." Muhammad b. Ishaq stated, "The Messenger of God (SAAS) wrote a contract between the Emigrants and the Helpers…”

• Volume II P242

…the Messenger of God (SAAS) sent forth 'Abd All& b. Jahsh b. Ri'ab al-Asadi along with eight Emigrants; … He wrote a letter for 'Abd All& b. Jahsh…

• Volume IV P72

They asked them, “Uthman and Abd al-Rahman, your Prophet wrote us a letter and we have come in response to it…”

• Volume IV P73

When they went to him next day,** he wrote for them the following document, 'In the name of God, the most Merciful, the most Beneficent. This is written by Muhammad, the Prophet, the untutored, the Messenger of God, to Najran…”**

• Volume IV P75

The bishop, Abu al-Harith, went to the Messenger of God (SAAS), along with al-Sayyid, al-Aqib and important persons from their people…. He wrote the document for the bishop and those bishops to come after him: 'In the name of God, the most Merciful, the most Beneficent. From.Muhammad, the Prophet,…”

• Volume IV P100

The Messenger of God (SAAS) then wrote a letter to this Mutarrif…

• Volume IV P101

The Messenger of God (SAAS) wrote them the following document…

• Volume IV P103

“The following is the letter we have that the Messenger of God (SAAS) wrote for 'Amr b. Hazam…”

• Volume IV P113

”He then wrote a document appointing me their leader … He then wrote me another document.”

• Volume IV P123

The Messenger of God (SAAS) wrote a document to this effect, as follows, "In the name of God, the most Merciful and Beneficent. This records what Muhammad, Messenger of God, has given to Rabi, Mutrif and Anas…”

• Volume IV P134

The Messenger of God (SAAS) wrote back to him as follows…

• Volume IV P135

He wrote him a document specifying his charge and his orders to him.

• Volume IV P318

…the Messenger of God (SAAS) wrote to him and he restored it to them.

• Volume IV P496

The Prophet (SAAS) **wrote a letter to those of Banu Jurash who accepted Islam,**ordering them to peform the prayer, pay the zakat, and to donate one-fifth of the booty they took.

THERE ARE MORE EVIDENCES BUT I WILL NOT PROVIDE ALL because I am too lazy.
The evidence presented in this post strongly supports the claim that Muhammad was literate and not illiterate, as claimed by the Quran and the Muslims! So, the answer to the question in the title is a BIG NO.

I think a lot of Severance is really explained by how episode 2 opens. I've noticed this before, but kept forgetting to dive into it. But last night I put on episode 2 to fall asleep to, heard it again, and decided to look into it today.
So iMark shows up for work at the beginning of Ep 2 on his first full day as MDR supervisor. He's looking at the list of his new duties, he's doing all the office prep stuff, and the whole time they're playing "Joshua Fit the Battle of Jericho" as the music.
I truly believe there are no mistakes in this show. Everything has a reason.
So as I'm falling asleep last night, all I'm hearing is the music, I'm singing along in my head and thinking about being in second grade and performing this song with my class for one of the pagents, and then thinking, once again, "why this song?"
Some background: the Battle of Jericho itself, is where they marched around the city once a day for six days, blowing their ram horns (goat reference), and on the 7th day they marched around seven times, blowing their horns until the walls crumbled and they took the city. All fine and well. But... then I started thinking, "ok, but of all the songs they could use as Mark is setting up the office, WHY that song?"
More background: Joshua was the right hand/second behind Moses. He was with Moses when God gave Moses the commandments, but not when Moses wrote them down. Then Joshua was one of the 12 spies Moses sent into Canaan to see if they could settle there, and they were all asked to keep a good tone to the reports. The job of the spies was to map the land, see what the other settlements were doing, figure out if they could be taken over, and report back on the general state of what they had (agriculture, forestry, other resources, etc). When the spies returned, 10 gave mixed or negative reports, with only Joshua and Caleb giving glowing one. Because of this, only Joshua and Caleb were promised spots in the Promised Land. After Moses died, God appointed Joshua as his successor. Joshua then started leading them into Canaan to find places to settle, and the first battle that happened was the Battle of Jericho.
So... what if Petey is our Moses, and Mark is our Joshua? And Because Mark would have been with Petey as they wandered around, they learned what the floor was like, but then Petey wrote and left the "commandments" (aka the Map) when Mark wasn't there.
So now Mark is in charge. And though Petey/Moses is alive on the outside, and giving oMark some direction before he dies (about spying!), iMark is now his full successor inside. He was appointed by the Board/Cobel (the "god" in Severance, who, by the way, iMark never heard the voice of). At this point in time, for the innies, Petey is as good as dead. And, as an aside, there ARE 12 spies, because once they decide to join with O&D, there are 12 of them! (4 in MDR + 8 total in O&D) I double checked in the scene and have a picture.
So, the questions...

1. What is the battle of Jericho?
   
2. The next is the first battle of Ai, which they lose. What is it?
   
3. The first battle of Ai is lost because one of them looted JerJericho for their own personal gain, which they weren't supposed to do, and beyraybetrayed the group. So who is the betrayer here? Who gets "paid off" by the company?
   
4. What will be the successful battle for Ai? (Season 2 or 3?)
   

I just think with all the religious stuff with Kier, Cobel, etc., and the song, "mapping the land" and the innies trying to figure out what's going on and them spying... it's too similar.
To answer some of the questions:

1. I believe the Battle of Jericho is the innies breaching the MDR locked wall that gets installed. By the time it's installed, Petey is truly dead, so both oMark and iMark are his successor in the Moses/Joshua parallel. It's only at this point the battle could happen.

The MDE takes place, and Helly picks defiant jazz. That can symbolize the horns being played around the city walls. IIRC, the way iMark is dancing is even like a little marching step move. After Milchick leaves, the innie gang leaves MDR with Graner's keycard. The walls of Jericho have, indeed, come tumbling down! They then go and make a tentative deal to join forces with O&D, creating the full 12 spies.

1. The battle at Ai, that they lose the first time, could be them waking up in the final episode and it being thwarted. It's not clear (yet) what/how much they accomplished. TBD
   
2. The reason the first battle at Ai is unsuccessful is because someone betrayed the group at Jericho by looting. So, if this analogy holds, did someone decide to take a payoff of some sort after the first overtime contingency test in episode 9? Maybe to stay out of the breakroom? I'm not pointing fingers, but Milchick was offering a lot of new incentives to Dylan, so I guess we'll have to see?
   
3. If the 1st battle of Ai was the OTC in ep 9, then the second would have to be some sort of repeat. But in Joshua's story, the second time he goes with a small contingency and confronts the leaders, I believe (who think it'll be easy to take them down). Meanwhile, the city is lost and 12,000 perish. So... are they going to wake again but have a much better plan this time???
   

Some additional thoughts:
• I can see iIrv, when he puts the egg in the Kier book, being one of the spies being fed up with "the word of God" and broken promises.
• When iMark takes Helly on her "mental health walk" she eventually agrees to help clean up the map. And when they're with the big O&D group, they talk about trying to find out what else is going on down there, exploring, and mapping. This was the job of the 12 spies that Moses sent into Canaan.
• Even if you think about Petey, he looks old. Like older than he should, given what we could guess his age is. And he's wandering alone, lost in his own desert (the greenhouses) for awhile.
Also, he loves the robe. After Mark takes him in, we basically only see Petey in that robe from that point forward. It just reminds me of how many different biblical stories we re-enacted in various school plays, and the boys were always in their dads' bathrobes when they played any biblical characters.
We don't know a lot about Petey's real backstory, but when he leaves Mark's house after Cobel breaks in, he goes into one of his fugue states where he can't tell the difference between reality and being on the severed floor. He's holding the map he drew, and thinks he's following that as he walks across the bridge and into town. As though he is wandering, again, in his own mind desert. And Moses wandered, alone, then died on a mountain while looking over the Promised Land. Petey, after wandering alone, walks out of the convenience store, sees Mark in the distance, and collapses. So does Mark represent, in some way, the idea of the promised land (uncovering what Lumen is really up to on the severed floor) to Petey?
(My whole point there is that Petey really does fit the idea of being the Moses in this dissection of the story, lol)
TL;DR: could Petey be Moses, Mark be Joshua, and the whole show ultimately be about trying to lead the innies and their outies to their promised land (aka the truth of what's really happening on the severed floor)?
Anyway... it seems to fit. And I can't think of another reason to choose that song, out of any song they could have picked, to play during that scene. It was the real transfer of power, when iMark truly became the new leader, taking over even the mundane tasks of leadership in this culture that signaled, to them, that iPetey was gone.
Sure, it could be a stretch. But I'd love to hear anyone's thoughts, especially anyone who might be able to dissect the biblical stories better! 😊

In Acts 6 and 7, it says a few things about Stephen's final moments:

Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. But they could not withstand the wisdom and the Spirit with which he spoke. Then they secretly instigated some men to say, “We have heard him speak blasphemous words against Moses and God.” They stirred up the people as well as the elders and the scribes; then they suddenly confronted him, seized him, and brought him before the council. They set up false witnesses who said, “This man never stops saying things against this holy place and the law; for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses handed on to us.” (Acts 6:9–14)
Then the high priest asked him, “Are these things so?” (Acts 7:1)

Stephen proceeds to give history from the Old Testament and finishes by saying:

”You stiff-necked people, uncircumcised in heart and ears, you are forever opposing the Holy Spirit, just as your ancestors used to do. Which of the prophets did your ancestors not persecute? They killed those who foretold the coming of the Righteous One, and now you have become his betrayers and murderers. You are the ones that received the law as ordained by angels, and yet you have not kept it.” (Acts 7:51–53)

And then he is killed:

When they heard these things, they became enraged and ground their teeth at Stephen. But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. “Look,” he said, “I see the heavens opened and the Son of Man standing at the right hand of God!” But they covered their ears, and with a loud shout all rushed together against him. Then they dragged him out of the city and began to stone him (Acts 7:54–58)

Did those who could not withstand the wisdom and Spirit with which Stephen spoke want to kill Stephen? Why? Who were the people who did kill him? Were they the council or just other people who were there? And why did they want to kill him? Because they determined that the charges against him were true, or because they were enraged, or because he claimed to see the Son of Man standing at the right hand of God? And why were they enraged?

I’m fed up with the state of this subreddit, and it’s time someone calls out the narrow-minded extremists for what they are: rabid antis who cherry-pick speculations to fuel harassment campaigns. This sub is supposed to be a place for open-minded discussions, not a headquarters for those spreading half-truths and perpetuating hate. It’s baffling that these trolls haven’t been banned yet. If I were a mod, anyone pushing their biased narratives as gospel truth would be out of here in a heartbeat.
The mods have a tough job trying to keep this place civil, especially with the constant raids from these extremists. But let’s be real—there are only a few genuinely open-minded users left, like The-Toxic-Korgi and No-Weight-8011, who actually consider the full picture instead of just what supports their preconceived notions.
Take this YouTube user I’ve come across multiple times who denies any interaction between Millie and Mata because it doesn’t fit his biased narrative. Dude, if you’re reading this, take a break from the internet. It’s people like you who turn fair discussions into toxic cesspools. Whenever I try to bring some fairness into the conversation on YouTube, I get labeled a Nijisister just because I don’t fit into their narrow-minded view. It’s absurd.
And let’s talk about the real harassment going on here. Those who bullied Enna and others pull the “trolling” card to dodge accountability. It’s harassment, plain and simple. This sub used to be about critiquing the company, but now it’s all wild theories and baseless speculations. It’s sad how divided we’ve become—Twitter’s full of Nijisisters, YouTube’s a playground for rabid antis.
Speaking of harassment, Sayu’s reaction to Kotoka’s stream might seem like she’s fueling drama, but can you blame her? After the mistreatment she’s endured, her response is understandable. The company’s environment has driven even the talents to turn against each other. It’s not just one or two bad apples; it’s a systemic issue.
The company’s refusal to apologize or change shows they’re only interested in looking good for shareholders. We’re all pawns in their game, with the fanbase divided as if Moses himself split the sea. As someone who’s been bullied, I get it. It’s hard to stay fair when you’re constantly mistreated, but I haven’t lost my sense of fairness yet.
This subreddit has spiraled into a witch hunt. Posts like This subreddit is walking further and further into witch hunting. : kurosanji and I know both are a joke but this way of engagement farming is just getting sad now show how far we’ve strayed. Harassment continues unabated, and it’s just plain sad. I hope this post can at least change a few minds.
At the end of the day, we’re all playing into Nijisanji’s hands, acting as if we’re pieces on their chessboard. The talents are backstabbing each other, the fanbase is fractured, and we’re no closer to the truth. Before anyone clowns on this post if new evidence comes to light, remember that all we’ve had so far are vague speculations. Let’s not act like messiahs have arrived with new revelations. We need to stay grounded and stop letting this company’s mind games divide us further.

The general idea here being that King Mosiah became a seer through a process of endowment. And that Joseph Smith became a seer through a similar process, Nephi, Lehi, Abraham, Moses, Brother of Jared, etc all having a similar process.
I want to understand that archetype better so I can get a grip on our temple ceremonies. Are there resources that better dive into what Don is getting at? Articles, talks, books?

https://bgodinspired.com/wp-content/uploads/2024/05/1716312022.png

Exploring The Marvel of Mount Sinai: A Divine Encounter

Imagine standing at the foot of a towering mountain, the air electric with anticipation, knowing you are about to witness a divine miracle. This is not a scene from the latest blockbuster movie, but a pivotal moment in biblical history—the giving of the Ten Commandments on Mount Sinai. In this post, we will journey together through this transformative event and uncover the timeless wisdom it imparts for today’s world.

Setting the Scene: A Covenant on Mount Sinai

The story of the Ten Commandments being given to Moses on Mount Sinai is a cornerstone of faith for multiple religions, chronicled in the Book of Exodus. After leading the Israelites out of Egyptian slavery, Moses ascends Mount Sinai where he enters the presence of God. What follows is not just the reception of laws but the establishment of a covenant between God and His people, highlighting themes of obedience, loyalty, and—above all—love.

• Exodus 19:5-6: “Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine.”
• Exodus 20:1-17: The Ten Commandments—a divine moral code.

The Ten Commandments: A Path to Freedom

The Ten Commandments are often seen as rules; however, at their heart, they’re guidance from a loving Father to His children, designed not to restrict but to liberate. Let’s explore how these ancient words still hold profound implications for living a fulfilled life today.

1. Love and honor God above all.
2. Worship and serve the Lord only, acknowledging His holiness.
3. Honor the sacredness of God’s name, speaking it with reverence.
4. Observe the Sabbath day by resting and reflecting on God’s goodness.
5. Respect and honor one’s parents, fostering harmony within families.
6. Value the sanctity of life, cherishing each day given by God.
7. Uphold fidelity and purity within the bounds of marriage.
8. Practice integrity, respecting others’ possessions.
9. Engender trust, speaking truthfully and avoiding deceit.
10. Live with contentment, free from envy of others’ blessings.

Embracing the Ten Commandments in Daily Life

Engaging with the Ten Commandments isn’t about adhering to a list of dos and don’ts; it’s about shaping a life that reflects God’s love and righteousness. In embracing these commandments, you cultivate a heart that seeks to honor God, cherish your neighbors, and live a life of integrity and purpose. Consider how these timeless principles can be applied in your relationships, work, and personal growth.

The Mount Sinai Moment: A Call to Action

In reflecting on the monumental event at Mount Sinai, we are reminded of our own moments of encountering God’s presence and truth. Just as the Israelites were called to live in accordance with divine principles, we too are invited to embrace this sacred guidance in every aspect of our lives. Let this historical moment inspire you to seek a deeper relationship with God, to live by His commandments, and to thrive in the freedom they provide.
Today, I encourage you to reflect on the relevance of the Ten Commandments in your life. How can they guide your actions, decisions, and relationships? Remember, through God’s wisdom and love, we find the path to true freedom and fulfillment.
If you want to want to research more Bible Answers on your own, please try our Bible Answers GPT. It’s easy to get lost in the interesting responses you’ll find… every search is like a new treasure hunt 🙂
Source =

Modern science and archeology has long established the fact that Noah did not exist and was a rip-off of utnapishtim. It has also disproven an exodus at all and clearly indicates that the Israelites were Canaanites. Now let us say that God allowed such stories to exist within the bible to convey a deeper meaning. Then why did Jesus consider Noah to be a historical figure. He talks of him that way. The same thing with Moses, who is understood to be a literary creation for a founding myth. The same thing with Adam and Eve.

/CFB Trivia Tuesday!

This Week's Contest: http://trivia.redditcfb.com

Spring Standings/Questions

Your Trivia Settings

Rules

Trivia Tuesday is a weekly feature run by bakonydraco, DampFrijoles, Davidellias, and iamnotacola. Each week there will be five questions ranging from questions most everyone can get to questions that might stump just about everyone. Your goal is to quickly answer them to the best of your ability. You get a one point speed bonus for finishing in under 2:30.
There are definitely still ways you could cheat the system, but please do not. This is meant to be a fun weekly feature, and we encourage you to take it at face value and answer the questions without assistance.

Last Week

Meta Week is back! This week’s set of questions will be very loosely linked to college football. Scores this week will not count toward the upcoming season, so no need to worry about getting some wrong.
It's hard to believe, but Trivia Tuesday is now entering its 34th season.
We at the Trivia Tuesday mod team remain thankful to you all for playing every week and keeping this fun and entertaining. It's an absolute pleasure, and we are excited for more.
Let’s have a great season!

Individual

Last Week

As is usually the case with the final, no user got a perfect score of 11 points. However, GoCardinal07 was the one and only user to ace all ten questions. In fact, they were the only user to get ten points.

Playoff

That 10-spot came in handy: GoCardinal07 is the Spring 2024 Trivia Tuesday Individual Champion! This is their second Trivia Tuesday championship, their first coming last year in the Summer season.
GrapeSodaFiend and whitedawg got the silver and bronze this season.
All three have earned the /CFB Top Scorer flair (/CFB Top Scorer) for finishing in the top three.
Some extra notes:

• ruwisc had the fastest average time among playoff participants, clocking in at an average of 32.05 seconds per week.
  
• In addition to winning the individual championship, GoCardinal07 also scored the most points on the season, with 65 points out of a possible 77 (84.4%).
  

Premier Tier

O-H! I-O! Ohio State is the Spring 2024 Premier Tier Champion! This is their fourth Premier Tier championship (Spring 2022, Summer 2023, Fall 2023). They have a bit of a dynasty going as they have won three of the last four Premier Tier championships. In addition, this win now has them standing alone for the second-most championships.
Leading the way for The Ohio State University in the final were BucksGuy, mcdsmaster8824, placid_salad, guttata, and Confusum.
Rounding out the finalists are Michigan State, Michigan, and Auburn.
Ohio State will get an alternate flair for their victory! Because the Buckeyes already one alternate flair Ohio State, this flair will not be permanent; they will only hold it as long as they are Trivia champions. Ohio State fans, please suggest options in the comments.

This Ain't the Same Ol' South Florida Championship Tier

Fight On! USC is the Spring 2024 This Ain't the Same Ol' South Florida Championship Tier Champion! This is the Trojans’ first Trivia Tuesday championship. Heading up the victory were MosesDoughty, Rakarei, MightyP13, and Honestly_.
Fresno State, Cincinnati, and Miami (OH) finished behind USC in that order.
With the victory, USC has earned naming rights to the Championship Tier for next season! Trojan fans, please suggest options in the comments.
Best of luck to all, and be safe!

In 2007, England qualified for their first U17 World Cup, in South Korea, making it to the quarter finals. But how many of this squad would go on to have successful England careers? In fact... how many of them would go on to have successful football careers at all? Let's take a look at what happened, and what could have been.
GOALIES
Jason Steele - Middlesbrough
34 youth caps, 0 senior caps
Became number 1 at Middlesbrough before signing for Blackburn, Sunderland and Brighton, where is he still on the books. Uncapped for England but got 1 cap for Great Britain at the 2012 Olympics.
Alex Smithies - Huddersfield
15 youth caps, 0 senior caps
Made almost 300 appearances for Huddersfield, before moving to QPR, Cardiff and Leicester. He didn't make an appearance in two years at Leicester and retired from football in January this year.
Wes Foderingham - Fulham
12 youth caps, 0 senior caps
Left Fulham to go to Crystal Palace but didn't make an appearance for either, going on non-league loans including Histon and Bromley. Signed for Swindon, Rangers and then Sheffield United, where he still plays.
DEFENDERS
Seth Nana Twumasi - Chelsea
23 youth caps, 0 senior caps
No appearances for Chelsea, he joined Peterborough for 11 appearances before going to Northampton, Yeovil, Newport County, Maidstone, Maidenhead, Dover and most recently Oakham United in the Peterborough & District League Premier Division.
James Reid - Nottingham Forest
2 youth caps, 0 senior caps
Just 1 appearance for Nottingham Forest before spending a career in non-league, at Hinckley, Telford, Nuneaton and others. Last seen at Ilkeston Town in the Northern Premier League.
Tommy Smith - Ipswich Town
4 youth caps for England, 51 senior caps for New Zealand
Switched alegiences in 2010 to New Zealand, going to become the youngest captain of the team. Played for Ipswich for 11 years, before clocking up appearances with Colorado Rapids, Colchester, MK Dons and Australian A-League side Macarthur FC, where he still plays.
Jordan Spence - West Ham United
50 youth caps, 0 senior caps.
Went on loan to 5 clubs in 7 years at West Ham before joining MK Dons permanently, then Ipswich, and Den Haag for 4 appearances. Hasn't played since 2020.
Gavin Hoyte - Arsenal
17 youth caps for England, 3 senior caps for Trinidad & Tobago.
Released from Arsenal with just one appearance to his name, he played for Dagenham & Redbridge, Gillingham, Barnet, Eastleigh, and Maidstone, where he's just left the club. Switched to Trinidad & Tobago international team but only made 3 appearances.
MIDFIELDERS
Henri Lansbury - Arsenal
46 youth caps, 0 senior caps
Had a successful professional career after leaving Arsenal, joining Nottingham Forest, Aston Villa, Bristol City and Luton. Retired from football in August 2023 and now runs an organic fertiliser business.
Krystian Pearce - Birmingham City
24 youth caps for England, 13 senior caps for Barbados.
After leaving Birmingham City without a professional appearance, he played for Huddersfield, Notts County, Torquay, Mansfield, Solihull Moors, Boreham Wood, Hereford and his current club, Kidderminster Harriers. Called up to the Barbados national team in 2018 but was deemeed ineligible by CONCACAF and Barbados had to forfeit the game 3-0. He made his recognised debut two years later.
Danny Rose - Tottenham Hotspur
55 youth caps, 29 senior caps
One of the most successful members of the team, Rose had a long career with Tottenham Hotspur racking up over 200 appearances. He spent one season at Watford but hasn't played since 2022. As well as 29 senior caps for England, he also picked up 4 caps for Great Britain at the 2012 Olympics.
Nathan Porritt - Middlesbrough
8 youth caps, 0 senior caps
After being released by Middlesborough, Porritt's career went to Olympic Charleroi, Stokesley, Billingham Synthonia, and then the kit man at Hartlepool United.
Dan Gosling - Plymouth Argyle
18 youth caps, 0 senior caps.
After impressing at Plymouth, he played for Everton, Newcastle, Bournemouth, Watford, and most recently Notts County, whom he dpearted in January.
Michael Woods - Chelsea
27 youth caps, 0 senior caps.
Departed Chelsea with no appearances, playing for Yeovil, Doncaster, Harrogate, Hartlepool, Dover, York and his current employers, South Shields in the National League North.
Medy Elito - Colchester United
6 youth caps, 0 senior caps
Left Colchester to join Dagenham & Redbridge before rapidly moving teams, to VVV-Venlo, Newport County, Cambridge, Barnet, Wealdstone, Welling and Ramsgate. He has also released music, performing at Wireless Festival as Don EE where his tune "You Alright Yeah?" has 11m Spotify streams.
FORWARDS
Danny Welbeck - Manchester United
42 youth caps, 42 senior caps
One of the most recognisable names from the squad, Welbeck played for Manchester United, Arsenal, Watford and Brighton, where he has been since 2020. Scored 16 goals for England in 42 senior appearances.
Rhys Murphy - Arsenal
26 youth caps, 0 senior caps
Left Arsenal with 0 apperances and played for Telstar in the Netherlands, Dagenham & Redbridge, Oldham, Forest Green, Gillingham, Chelmsford, Southend and Yeovil, where he currently plays. He has 30 youth caps if you count his caps for Republic of Ireland youth, for whom he switched from, and then back to, but did not get a senior cap for them either.
Victor Moses - Crystal Palace
29 youth caps for England, 38 senior caps for Nigeria
Played for Crystal Palace, Wigan and Chelsea, and then went on a number of loans out, the last of which, Spartak Moscow, was made permanent in 2021. Switched from England to Nigeria in 2012.
Tristan Plummer - Bristol City
26 youth caps, 0 senior caps
Left Bristol City without making an appearance and went on a non-league career, remarkably joining and leaving Weston-super-Mare four times. Also played for Hereford, Aldershot, Frome and Portuguese side Portimonense.
Jonathan Franks - Middlesbrough
27 youth caps, 0 senior caps
After leaving Middlesbrough, he played for Hartlepool, Ross County, Wrexham, Icelandic side ÍBV, Stockton Town and was last seen at Whitby Town.
Ashley Chambers - Leicester City
23 youth caps, 0 senior caps.
Joined York from Leicester where he would pick up 2 England C caps. Also played for Cambridge, Dagenham & Redbridge, Grimsby, Nuneaton, Kidderminster, Brackley, Buxton and Coalville.
Not that proof was needed, but getting youth caps does not a successful career make. Only Welbeck and Rose would go on to be capped for England. So if you're looking at the latest U17 team wondering who might make it big... you could be looking at Hartlepool's next kitman.

She got up in the dark, with only the dim ambience of soft blue lighting to accompany her. She stretched all four arms, her two legs, and rolled her neck. It struck her as mildly interesting in that moment, how something so small could connect them to humans, The thought was fleeting as she took another step forward to kneel down on the floor. There, in a little alcove in the wall, she had set a volcanic rock from Anin, dried moss, and other paraphernalia from her home world. She closed her eyes and took a deep breath resting her hands together.
Praise and respect to the spirits of Anin. Praise the fathers and mothers of war gone to their rest below the moss and the earth. Praise their spirits that watch from the sky and peer through the ether down upon us.
She continued the slow mantra in the style of Prayer learned from Naktan and pulled her concentration to her core, ignoring anything and everything around her. A deep state of meditation overtook her. She would never have done this if she thought there were any chance that she was in danger, but below she knew Earth glowed like a sphere before their orbiting ship. There was no worry of invasion.
She thought she heard something at one point, but chose to ignore it as she continued her mantra.
Eventually, and after an unknown amount of minutes, she stood and turned slowly to find-
She stopped, and crossed her arms over her chest.
"What are you doing?”
Adam burrowed his way further down into her blankets, nuzzling his head up against her pillow,
"So warm, and comfy!"
She tried not to smile,
"You dumbass."
He pulled the blankets tighter around himself,
"You know, I did come here to talk to you, but now I actually am really comfortable, so come back in two hours."
"I- This is MY home!"
He closed his eyes and pretended to snore loudly.
She rolled her eyes as she watched him theatrically pretend to sleep. She looked around mildly for a moment, before picking up another pillow and glancing at the door. She casually walked over, dropped the pillow on his head and then held it down as if she intended to smother him.
”Die human scum!”
That got him up and moving.
Before long the two of them were grappling for the upper hand, him trying to put her in a choke hold, and her using her lower arms to pinch him.
He yelped,
"Ouch! Pinching is illegal!”
"Sissy."
He clamped his legs around her lower arms, pinning them in place.
She struggled for a minute and then went limp.
She could feel his smug smile,
"I win, I beat the saint of Anin. Everyone bow at my feet."
"You say that, but if this were a real fight, since you’re a human male, you're the one with a self-destruct button."
"Self-destruct button...?"
"Meaning if this were a real fight, I would have punched you in the balls."
"Yaoooutch… Oh god… Please don't."
Finally, he let her go, leaving the two of them to lay on her bed, sheets scattered on the floor around them, and her pillows in disarray. Adam put his hands behind his head and sighed.
She glanced over at him,
"I don't suppose you came to just hang out. Here on Admiral-ly business?"
He groaned, pulling one of her pillows over his face,
"Please smother me for real this time."
She leaned up on one of her elbows,
"Why?"
"I don't wanna be an adult anymore!"
She tilted her head to the side, watching in amusement as he attempted to throw a childlike tantrum, but only really had the energy to kick his feet once,
"It's boring and lame and they won’t let me wear heelies to important meetings... also children don't have to pay taxes."
She laughed, pulling the pillow from his face,
"Adam you are many things, but 'adult' is not one of them."
He grinned slightly,
"True enough."
He sighed again and rested his head back against the pillows,
"I just want to get back to what we are supposed to be doing, exploring the universe and making cool alien friends."
He threw up his hands in frustration,
"But suddenly I find myself embroiled in stupid annoying politics that I don't understand, being used by people who are, let’s face it, WAY smarter than me, constantly finding myself getting manipulated."
She huffed,
"They aren't smarter than you Adam, they're just manipulative, and you aren't."
He sighed,
"Fair enough."
Then he looked at her, bright green eyes reflecting the soft ambient blue light,
"I just, I miss this, I miss us, I miss hanging out and doing stupid shit, and all of the things I could do when I wasn't so important and this operation was smaller."
She smiled rather sadly reaching one hand over for his, lacing the four of her fingers through the five of his,
"Well someone has to do the hard things, who better than you?”
He glanced over at her, raising an eyebrow,
"Or you, miss saint?”
She rolled her eyes again,
"Can't seem to get you off of that. I'm still the same person I used to be."
"But with power."
She elbowed him gently and he grinned,
"But really, I am proud and impressed and... Let's be honest super super smug that 'I' know you personally."
"I know, I am pretty terrific."
The two of them laughed for a minute before settling down again. He glanced over to her little shrine on the wall,
"What were you doing just then?"
She looked up at the ceiling, following the lines of metal and rivets with her eyes,
"Praying to the spirits of Anin."
Embarrassed, he shifted,
"I didn't know you were... Well I didn't think you were all that religious?"
She shrugged,
"Don't feel bad, it's sort of a new thing. Back before all this, it was sort of just stories to me. Like I believed it because that was what everyone believed, but I didn't really accept it, or feel it the way I do now. After everything with my mother, it was hard to feel connected to something I felt I wasn't a part of... But then after visiting my mother, after becoming a saint for a religion I never really followed... Well, it started to make more sense. It feels real now in a way that it never did."
She turned to look at him, finding him watching her, the UV blue stripes in his skin glowing blue.
"I believe in the spirits of Anin more than I ever have."
He smiled at her and squeezed her hand,
"I'm glad to hear it."
They lapsed into silence for a long moment, staring up at the ceiling before, inevitably he broke it,
"So this makes you like, space Moses right?”
She frowned and turned to look at him,
"What is a “Moses”?"
He grinned,
"A guy from one of the Earth Religions. You know, guy follows god's directions to lead his people away from slavery, climbs a mountain, receives the word of god, comes down to give it to the people, that sort of thing."
Sunny tilted her head slightly to the side,
"Are you religious?"
He paused, frowning,
"I... well I... don't really know. My family has been some flavor of Christian for a long time."
"Christian?"
"Uh yeah, the general idea is that there is one all-powerful deity who created everything. He has rules and laws that you are supposed to follow, the general tenants of this specific religion mostly boil down to: love everyone and don't be a dick, which humans are notoriously bad at. You sin you go to hell, a very bad place after you die, and if you are a good person you go to heaven. Problem is everyone is a sinner and breaks the rules, so really no one was going to get into heaven."
"That sounds bleak..."
"Well, that's where the other stuff comes in. Basically, this all-powerful deity sent down his son in human form to live a perfect life, so when he was martyred he took on the sins of all of humanity and paid for them in the greatest act of mercy to open the gate for the rest of us into heaven."
Sunny shifted as he tilted to the side to lay in the crook of her arms,
"Of course that is just one religion among tons on earth, we aren't really as cohesive in our beliefs as Drev are... As for me... I'm not really sure."
She tilted her head to the side, cheek resting against his hair,
"After seeing space, I become more and more convinced of some... Thing that created everything, but beyond that it's sort of a tossup."
She ran one hand through his hair, coarse but still soft somehow.
"You know my name comes from that religion?”
She turned her head to look at him,
"Oh, really?”
"Adam was the first man."
"What do you mean!?”
Adam shrugged,
"He was supposedly the first man that god created, from the dust of the earth... I think?"
She gave him a sidelong glance,
"Look, and you get to be the first idiot in space."
He snorted and poked her in the ribs.
"There were PLENTY of idiots in space before me, believe you me."
"Mmm I don't know, you are pretty dumb."
He laughed, grabbing a pillow and hitting her with it. She rolled over so she was lying on top of him and then went limp.
He struggled,
"Get your big ass off me."
"Oh no, I have been attacked by a sudden acute case of the “my spine doesn't work anymore”-disease."
"If you don't move, you'll suddenly find yourself with a case of “fist in your face”-disease."
She laughed and rolled off him, making sure the hard parts of her carapace were sticking down for maximum discomfort.
He grunted.
They returned to lying down next to each other in the half darkness. Sunny reached over and turned on some quiet music in the background as the two of them sat and talked, and laughed.
"I can't wait to get back to deep space."
He closed his eyes and hummed softly at the thought,
"Just the crew and the darkness and nothing ahead of us but an endless frontier."
Surprisingly, she found the thought to be more than a little comforting, and closed her eyes thinking about the vast reaches of blackness and the endless spinning galaxies.
"And while we are out, we can drop Conn into a pulsar."
He snorted,
“Why? Well first of for scientific reasons! If a marshmallow causes a nuclear blast, I wonder what dropping Conn would do… but at least he’d be dead.”
"That billowy bastard would survive and you know it."
She huffed,
"Still though, if I have to hear one more smug lecture how he has a child with you, I'm gonna wring his scrawny neck."
He grinned teeth flashing blue in the light,
"Is someone... Jealous?"
Sunny laughed, almost tipping him off the bed and onto the floor with her mirth,
"Yes Adam, I am totally jealous, really I am, ‘kay?. I mean who wouldn't want to have a child with YOU, big dumb, dork. Really the perfect place to put my superior genes."
"Superior genes, says someone who can't reach the top shelf."
She kicked him, foot clanging off his prosthetic,
"I am a foot taller than you."
He placed his hand next to his ear,
"What was that, I can't hear you over how short you are."
Sunny shook her head,
"At least I have binocular vision and both my knees."
"So we are gonna ignore that that binocular vision is due to a prosthetic now after the whole “your mom” incident? And also, veeery important: weird neck nostrils, don't forget about those!"
"Oh yes, so I can’t house them on my face like you and your bigass nose."
"Low blow, low blow."
"There are... Lower things... I could make fun of."
He snorted,
"Can't make fun of it if you've never seen it. You on the other hand, walking around in the nude..."
"You're welcome. Who wouldn't love…"
She gestured to herself,
"This."
"Mmm yeah... chitin, very sexy."
"I am a gift to the universe, and should be appreciated by everyone."
He brushed a hand through his hair,
"Well I find that real gifts are gift wrapped, so jot that down."
"Oh yeah, like a prank gift when you put something lame in a box for something cool."
He frowned at her,
"You wound me. My feelings are so very very hurt. I might even cry."
"I drink human tears."
"That… that's really gross.'
She laughed and then they lapsed into silence. She could hear him breathing quietly next to her in the darkness, his chest rising and falling under the ambient blue light. She looked across the room to where her saint armor was hanging in its climate-controlled case illuminated to a pearly sheen.
"Adam?"
"Yeah?”
"You know I'm just kidding about calling you dumb right?"
"Yeah I know."
"I'm proud of what you've been doing."
Adam turned to look at her rather incredulous,
"Me, of what? I haven't been doing shit."
"So, we are just going to ignore you overthrowing a maniacal politician while simultaneously piloting a 2,000 year old spacecraft?"
"That was more Conn and Eris than it was me."
"It was your idea."
"Let’s not forget Admiral Kelly."
Sunny pulled him closer,
"I am sorry, I will not be accepting anything other than you acknowledging that you did a good job."
"Screw you!”
"You'd like that wouldn't you?”
He sighed,
"You've been talking to Ramirez WAY too much."
She was only slightly smug as she rested her head back against the pillow,
"I really should get up and train..."
"We should yeah..."
Neither of them moved.
"Alternatively, we could just... Lay here... All day and do... nothing."
She looked up at the ceiling for a long moment and pretended to be in deep contemplation before…
"Well it's official, you have convinced me. You and your silver tongue."
"I am a master negotiator."
He shifted position putting one arm behind his head,
"Think about it, by this time tomorrow we will be back to space exploring and doing what we should have been doing all along. I can't wait."
"That makes two of us."
Previous First [Next](link)
Want to find a specific one, see the whole list or check fanart?
Here is the link to the master-post.
Intro post by me
OC-whole collection
Patreon of the author

FYI, this is a story COLLECTION. Lots of standalones technically. So, you can basically start to read at any chapter, no pre-read of the other chapters needed technically (other than maybe getting better descriptions of characters than: Adam Vir=human, Krill=antlike alien, Sunny=tall alien, Conn=telepathic alien). The numbers are (mostly) only for organization of posts and continuity.
OC Written by Charlie Stastarrfallknightrise,
Typed up and then posted here by me.
Proofreading and language check for some chapters by u/Finbar9800 u/BakeGullible9975 u/Didnotseemecomein and u/medium_jock
Future Lore and fact check done by me.
Awwwww! So cute!
Previous First [Next](link)
Want to find a specific one, see the whole list or check fanart?
Here is the link to the master-post.
She got up in the dark, with only the dim ambience of soft blue lighting to accompany her. She stretched all four arms, her two legs, and rolled her neck. It struck her as mildly interesting in that moment, how something so small could connect them to humans, The thought was fleeting as she took another step forward to kneel down on the floor. There, in a little alcove in the wall, she had set a volcanic rock from Anin, dried moss, and other paraphernalia from her home world. She closed her eyes and took a deep breath resting her hands together.
Praise and respect to the spirits of Anin. Praise the fathers and mothers of war gone to their rest below the moss and the earth. Praise their spirits that watch from the sky and peer through the ether down upon us.
She continued the slow mantra in the style of Prayer learned from Naktan and pulled her concentration to her core, ignoring anything and everything around her. A deep state of meditation overtook her. She would never have done this if she thought there were any chance that she was in danger, but below she knew Earth glowed like a sphere before their orbiting ship. There was no worry of invasion.
She thought she heard something at one point, but chose to ignore it as she continued her mantra.
Eventually, and after an unknown amount of minutes, she stood and turned slowly to find-
She stopped, and crossed her arms over her chest.
"What are you doing?”
Adam burrowed his way further down into her blankets, nuzzling his head up against her pillow,
"So warm, and comfy!"
She tried not to smile,
"You dumbass."
He pulled the blankets tighter around himself,
"You know, I did come here to talk to you, but now I actually am really comfortable, so come back in two hours."
"I- This is MY home!"
He closed his eyes and pretended to snore loudly.
She rolled her eyes as she watched him theatrically pretend to sleep. She looked around mildly for a moment, before picking up another pillow and glancing at the door. She casually walked over, dropped the pillow on his head and then held it down as if she intended to smother him.
”Die human scum!”
That got him up and moving.
Before long the two of them were grappling for the upper hand, him trying to put her in a choke hold, and her using her lower arms to pinch him.
He yelped,
"Ouch! Pinching is illegal!”
"Sissy."
He clamped his legs around her lower arms, pinning them in place.
She struggled for a minute and then went limp.
She could feel his smug smile,
"I win, I beat the saint of Anin. Everyone bow at my feet."
"You say that, but if this were a real fight, since you’re a human male, you're the one with a self-destruct button."
"Self-destruct button...?"
"Meaning if this were a real fight, I would have punched you in the balls."
"Yaoooutch… Oh god… Please don't."
Finally, he let her go, leaving the two of them to lay on her bed, sheets scattered on the floor around them, and her pillows in disarray. Adam put his hands behind his head and sighed.
She glanced over at him,
"I don't suppose you came to just hang out. Here on Admiral-ly business?"
He groaned, pulling one of her pillows over his face,
"Please smother me for real this time."
She leaned up on one of her elbows,
"Why?"
"I don't wanna be an adult anymore!"
She tilted her head to the side, watching in amusement as he attempted to throw a childlike tantrum, but only really had the energy to kick his feet once,
"It's boring and lame and they won’t let me wear heelies to important meetings... also children don't have to pay taxes."
She laughed, pulling the pillow from his face,
"Adam you are many things, but 'adult' is not one of them."
He grinned slightly,
"True enough."
He sighed again and rested his head back against the pillows,
"I just want to get back to what we are supposed to be doing, exploring the universe and making cool alien friends."
He threw up his hands in frustration,
"But suddenly I find myself embroiled in stupid annoying politics that I don't understand, being used by people who are, let’s face it, WAY smarter than me, constantly finding myself getting manipulated."
She huffed,
"They aren't smarter than you Adam, they're just manipulative, and you aren't."
He sighed,
"Fair enough."
Then he looked at her, bright green eyes reflecting the soft ambient blue light,
"I just, I miss this, I miss us, I miss hanging out and doing stupid shit, and all of the things I could do when I wasn't so important and this operation was smaller."
She smiled rather sadly reaching one hand over for his, lacing the four of her fingers through the five of his,
"Well someone has to do the hard things, who better than you?”
He glanced over at her, raising an eyebrow,
"Or you, miss saint?”
She rolled her eyes again,
"Can't seem to get you off of that. I'm still the same person I used to be."
"But with power."
She elbowed him gently and he grinned,
"But really, I am proud and impressed and... Let's be honest super super smug that 'I' know you personally."
"I know, I am pretty terrific."
The two of them laughed for a minute before settling down again. He glanced over to her little shrine on the wall,
"What were you doing just then?"
She looked up at the ceiling, following the lines of metal and rivets with her eyes,
"Praying to the spirits of Anin."
Embarrassed, he shifted,
"I didn't know you were... Well I didn't think you were all that religious?"
She shrugged,
"Don't feel bad, it's sort of a new thing. Back before all this, it was sort of just stories to me. Like I believed it because that was what everyone believed, but I didn't really accept it, or feel it the way I do now. After everything with my mother, it was hard to feel connected to something I felt I wasn't a part of... But then after visiting my mother, after becoming a saint for a religion I never really followed... Well, it started to make more sense. It feels real now in a way that it never did."
She turned to look at him, finding him watching her, the UV blue stripes in his skin glowing blue.
"I believe in the spirits of Anin more than I ever have."
He smiled at her and squeezed her hand,
"I'm glad to hear it."
They lapsed into silence for a long moment, staring up at the ceiling before, inevitably he broke it,
"So this makes you like, space Moses right?”
She frowned and turned to look at him,
"What is a “Moses”?"
He grinned,
"A guy from one of the Earth Religions. You know, guy follows god's directions to lead his people away from slavery, climbs a mountain, receives the word of god, comes down to give it to the people, that sort of thing."
Sunny tilted her head slightly to the side,
"Are you religious?"
He paused, frowning,
"I... well I... don't really know. My family has been some flavor of Christian for a long time."
"Christian?"
"Uh yeah, the general idea is that there is one all-powerful deity who created everything. He has rules and laws that you are supposed to follow, the general tenants of this specific religion mostly boil down to: love everyone and don't be a dick, which humans are notoriously bad at. You sin you go to hell, a very bad place after you die, and if you are a good person you go to heaven. Problem is everyone is a sinner and breaks the rules, so really no one was going to get into heaven."
"That sounds bleak..."
"Well, that's where the other stuff comes in. Basically, this all-powerful deity sent down his son in human form to live a perfect life, so when he was martyred he took on the sins of all of humanity and paid for them in the greatest act of mercy to open the gate for the rest of us into heaven."
Sunny shifted as he tilted to the side to lay in the crook of her arms,
"Of course that is just one religion among tons on earth, we aren't really as cohesive in our beliefs as Drev are... As for me... I'm not really sure."
She tilted her head to the side, cheek resting against his hair,
"After seeing space, I become more and more convinced of some... Thing that created everything, but beyond that it's sort of a tossup."
She ran one hand through his hair, coarse but still soft somehow.
"You know my name comes from that religion?”
She turned her head to look at him,
"Oh, really?”
"Adam was the first man."
"What do you mean!?”
Adam shrugged,
"He was supposedly the first man that god created, from the dust of the earth... I think?"
She gave him a sidelong glance,
"Look, and you get to be the first idiot in space."
He snorted and poked her in the ribs.
"There were PLENTY of idiots in space before me, believe you me."
"Mmm I don't know, you are pretty dumb."
He laughed, grabbing a pillow and hitting her with it. She rolled over so she was lying on top of him and then went limp.
He struggled,
"Get your big ass off me."
"Oh no, I have been attacked by a sudden acute case of the “my spine doesn't work anymore”-disease."
"If you don't move, you'll suddenly find yourself with a case of “fist in your face”-disease."
She laughed and rolled off him, making sure the hard parts of her carapace were sticking down for maximum discomfort.
He grunted.
They returned to lying down next to each other in the half darkness. Sunny reached over and turned on some quiet music in the background as the two of them sat and talked, and laughed.
"I can't wait to get back to deep space."
He closed his eyes and hummed softly at the thought,
"Just the crew and the darkness and nothing ahead of us but an endless frontier."
Surprisingly, she found the thought to be more than a little comforting, and closed her eyes thinking about the vast reaches of blackness and the endless spinning galaxies.
"And while we are out, we can drop Conn into a pulsar."
He snorted,
“Why? Well first of for scientific reasons! If a marshmallow causes a nuclear blast, I wonder what dropping Conn would do… but at least he’d be dead.”
"That billowy bastard would survive and you know it."
She huffed,
"Still though, if I have to hear one more smug lecture how he has a child with you, I'm gonna wring his scrawny neck."
He grinned teeth flashing blue in the light,
"Is someone... Jealous?"
Sunny laughed, almost tipping him off the bed and onto the floor with her mirth,
"Yes Adam, I am totally jealous, really I am, ‘kay?. I mean who wouldn't want to have a child with YOU, big dumb, dork. Really the perfect place to put my superior genes."
"Superior genes, says someone who can't reach the top shelf."
She kicked him, foot clanging off his prosthetic,
"I am a foot taller than you."
He placed his hand next to his ear,
"What was that, I can't hear you over how short you are."
Sunny shook her head,
"At least I have binocular vision and both my knees."
"So we are gonna ignore that that binocular vision is due to a prosthetic now after the whole “your mom” incident? And also, veeery important: weird neck nostrils, don't forget about those!"
"Oh yes, so I can’t house them on my face like you and your bigass nose."
"Low blow, low blow."
"There are... Lower things... I could make fun of."
He snorted,
"Can't make fun of it if you've never seen it. You on the other hand, walking around in the nude..."
"You're welcome. Who wouldn't love…"
She gestured to herself,
"This."
"Mmm yeah... chitin, very sexy."
"I am a gift to the universe, and should be appreciated by everyone."
He brushed a hand through his hair,
"Well I find that real gifts are gift wrapped, so jot that down."
"Oh yeah, like a prank gift when you put something lame in a box for something cool."
He frowned at her,
"You wound me. My feelings are so very very hurt. I might even cry."
"I drink human tears."
"That… that's really gross.'
She laughed and then they lapsed into silence. She could hear him breathing quietly next to her in the darkness, his chest rising and falling under the ambient blue light. She looked across the room to where her saint armor was hanging in its climate-controlled case illuminated to a pearly sheen.
"Adam?"
"Yeah?”
"You know I'm just kidding about calling you dumb right?"
"Yeah I know."
"I'm proud of what you've been doing."
Adam turned to look at her rather incredulous,
"Me, of what? I haven't been doing shit."
"So, we are just going to ignore you overthrowing a maniacal politician while simultaneously piloting a 2,000 year old spacecraft?"
"That was more Conn and Eris than it was me."
"It was your idea."
"Let’s not forget Admiral Kelly."
Sunny pulled him closer,
"I am sorry, I will not be accepting anything other than you acknowledging that you did a good job."
"Screw you!”
"You'd like that wouldn't you?”
He sighed,
"You've been talking to Ramirez WAY too much."
She was only slightly smug as she rested her head back against the pillow,
"I really should get up and train..."
"We should yeah..."
Neither of them moved.
"Alternatively, we could just... Lay here... All day and do... nothing."
She looked up at the ceiling for a long moment and pretended to be in deep contemplation before…
"Well it's official, you have convinced me. You and your silver tongue."
"I am a master negotiator."
He shifted position putting one arm behind his head,
"Think about it, by this time tomorrow we will be back to space exploring and doing what we should have been doing all along. I can't wait."
"That makes two of us."
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Want to find a specific one, see the whole list or check fanart?
Here is the link to the master-post.
Intro post by me
OC-whole collection
Patreon of the author
Thanks for reading! As you saw in the title, this is a cross posted story written by starrfallknightrise and I'll just upload some of it here for you guys, if you are interested and want to read ahead, the original story-collection can be found on tumblr or wattpad to read for free. (link above this text under "OC:..." ) It is the Empyrean Iris story collection by starfallknightrise. Also, if you want to know more about the story collection i made an intro post about it, so feel free to check that out to see what other great characters to look forward to! (Link also above this text). I have no affiliations to the author; just thought I’d share some of the great stories you might enjoy a lot!
Obviously, I have Charlie’s permission to post this and for the people already knowing the stories, or starting to read them: If you follow the link and check out the story you will see some differences. I made some small (non-artistic) changes, mainly correcting writing mistakes, pronoun correction and some small additional info here and there of things which were not thought of/forgotten or even were added/changed in later stories (like the “USS->UNSC” prefix of Stabby, Chalar=/->Sunny etc). As well as some "biggemajor" changes in descriptions and info’s for the same stringency/continuity reason. That can be explained by the story collection being, well a story collection at the start with many standalone-stories just starring the same people, but later on it gets more to a stringent storyline with backstories and throwbacks. (For example Adam Vir has some HEAVY scars over his body, following his bones, which were not really talked about up till half the collection, where it says it covers his whole body and you find out via backflash that he had them the whole time and how he got them, they just weren't mentioned before. However, I would think a doctor would at least see these scars before that, especially since he gets analyzed, treated and goes shirtless/in T-shirts in some stories). So TLDR: Writing and some descriptions are slightly changed, with full OK from the author, since he himself did not bother to correct these things before.

219 bands, 219 songs! Here's the YouTube Music Version:
Deathcore/Metalcore - Best One Song Encyclopedia
Obviously "best song" is a very subjective notion, but I got a bunch of input from the big Deathcore/Metalcore group on FB, as well as Metalcore during the brief period before the post was removed (imagine tongue-sticking-out emoji here!) Anyway, the alphabetized band list by itself is pretty cool, IMHO. Enjoy - and please feel free to make suggestions for additions or changes!

1. Aborted - Dreadbringer
2. Abbie Falls - Pitch Black
3. Across the Sun – May Silence Keep You
4. After The Burial - Behold The Crown
5. A Hero A Fake – I Know I
6. All Out War – Into the Killing Fields
7. Allt – Paralyzed
8. All That Remains - This Calling
9. Alpha Wolf - Akudama
10. alt. - BACK TO EARTH
11. A Mourning Star – A World Beyond
12. Angelmaker- What I Would Give
13. Annalynn - Closer to the Edge
14. Annisokay - Coma Blue
15. Any Given Day – Savior
16. Architects - These Colors Don’t Run
17. As Blood Runs Black – In Dying Days
18. As I Lay Daying - The Sound of Truth
19. Asking Alexandria - A Single Moment of Sincerity
20. Atena – Oil Rigs
21. ATLVS – Comethazine
22. Atreyu – Crimson
23. Attack! Attack! – Killing for Sport
24. Avenged Sevenfold – Unholy Confessions
25. Aviana – Rage
26. August Burns Red - White Washed
27. AVOID - Whatever
28. Bad Omens - ARTIFICIAL SUICIDE
29. Before I Turn – Aglaeca
30. Being as an ocean - the hardest part is forgetting those you swore you would never forget
31. Bleed from Within - Alive
32. Bleeding Through - Revenge I Seek
33. Bloodywood - Machi Bhasad
34. Bodysnatcher – Exterminate
35. Botch – One Twenty Two
36. Boundaries – I'd Rather Not Say
37. Breakdown of Sanity – The Storm
38. Bring Me the Horizon - Shadow Moses
39. Bullet for my Valentine - Four Words (To Choke Upon)
40. Bury Tomorrow – Choke
41. Caliban – Memorial
42. Carnifex - Die Without Hope
43. Caskets - The Final Say
44. Chamber - Replacing Every Weakness
45. Chelsea Grin – Cheyne Stokes
46. Chimaira – Pure Hatred
47. Classic Jack – LAG
48. Code Orange - Forever
49. coldrain - 2020
50. Conquer Divide - Afterthought.wav
51. Converge – A Single Tear
52. Counterparts - Whispers Of Your Death
53. Crimson Eyes – Serenity
54. Crown the Empire – The Fallout
55. Crystal Lake - Apollo
56. Currents - Better Days
57. Daedric - Alchemy
58. Dance Gavin Dance – Chucky vs. The Giant Tortoise
59. Dark Divine - The Fear
60. Darkest Hour - Goddess of War, Give Me Something to Die For
61. Darko US - Pale Tongue
62. Dal Av & Jackson Rose – Insanely Illegal Cage Fight
63. Dead Crown – Joker
64. Dealer – Crooked
65. Defocus – Crooked Mind
66. Demon Hunter - Cross to Bear
67. Downswing – Bound to Misery (feat. AVOID)
68. Dying Wish - Enemies in Red
69. Earth Crisis – Forced March
70. Eighteen Visions – Reality Killer
71. Elwood Stray - Half Life
72. Emmure - When Keeping It Real Goes Wrong
73. Enterprise Earth – Reanimate // Disintegrate
74. ERRA - Lunar Halo
75. Esprit D’Air - Ocean’s Call
76. Every Time I Die - Map Change
77. Fallstar – When Justice Cracks the Sky
78. Fit for a King - Backbreaker
79. Fit for an Autopsy – Under a Serpent Sun
80. Flames of Betrayal – The Rain Reeks of Heaven
81. Foreign Hands - Separation Souvenir
82. For the Fallen Dreams – Sulfate
83. For today - Break the Cycle
84. Get the Shot – Deathbound (feat Rob Watson)
85. Ghost Iris – My Dear Rat Kings
86. Gideon -- Bite Down
87. God Forbid - To the Fallen Hero
88. Great American Ghost – Ann Arbor (Be Safe)
89. Greyhaven - Kappa (River Child)
90. Guilt Trip – Eyes Wide Shut
91. Hanabie - Otaku Lovely Densetsu
92. Harm’s Way – Become a Machine
93. Haste the Day – 68
94. Hatebreed – Own Your World
95. Heart of a Coward – Hollow
96. Heaven Shall Fall – Hunters Will Be Hunted
97. Holding Absence - Monochrome
98. Humanity’s Last Breath - Labyrinthian
99. Ice Nine Kills – The American Nightmare
100. If I Were You – System Failure
101. Imminence – Chasing Shadows
102. Impending Doom - There Will be Violence
103. In Heart’s Wake – Survival (The Chariot)
104. I Prevail - Deadweight
105. I See Stars - Running With Scissors
106. InChaos - Butterfly Effect
107. Ingested – I, Despoiler
108. Invent Animate - False Meridian
109. Jesus Piece - Fear of Failure
110. Job for a Cowboy – Sun of Nihility
111. Johnny Booth - The Ladder
112. Killswitch Engage - My Last Serenade
113. Kill The Lights - Dead From The Start
114. Knocked Loose - Deep in the Willow
115. Kublai Khan - The Hammer
116. Lamb of God - Descending
117. Left to Suffer – Overwhelming Power
118. LVNDMARKS - False Reality
119. Light the Torch - Die Alone
120. Like Moths To Flames - Dissociative Being
121. Loathe - Aggressive Evolution
122. Lorna Shore – Of the Abyss
123. Make Them Suffer - Uncharted
124. Misery Signals - Luminary
125. Malevolence – On Broken Glass
126. MAYFLOWER – Misery
127. Maylene & the Sons of Disaster – Caution: Dangerous Curves Ahead
128. MIRE – Inside
129. Miss May I – Hey Mister
130. Motionless in White – Disguise
131. Mouth for War – Saturate Me
132. Mugshot – Egodystonic
133. Myka Relocate – Hide the Truth
134. Norma Jean - Sword in Mouth, Fire Eyes
135. Nora – I Should Have Sent Flowers
136. Novelists FR - Souvenirs
137. Of Mice and Men - The Depths
138. Ocean Sleeper - Your Love I'll Never Need
139. Opal In Sky - The Blight
140. Orthodox - Cave In
141. Paleface – Lights Out
142. Paria - The Absurdity of Solace
143. Parkway Drive – Dark Days
144. Patient Sixty-Seven - Hibbertia
145. Periphery - Stranger Things
146. PERN – Gasping for Air
147. Phinehas – I Am the Lion
148. Polaris - The Remedy
149. Pupil Slicer - No Temple
150. Reflections - Help
151. Reliqa – Tyrant
152. Renesans - Labor of Hate
153. Rings of Saturn - Senseless Massacre
154. Sail’s End - The Sound of Silence 3: Three
155. Sanction – The Prophet Who Saw Fire
156. SAVE US – Distance
157. Scarlet Horizon - Seed
158. Sea of Treachery – Unleash the Serpents
159. Serration – Simulations of Hell
160. Shadow of Intent – The Prelude to Bereavement
161. Shadows Fall – The Light that Blinds
162. Shai Halud - Solely Concentrating on the Negative Aspects of Life
163. Silent Planet - Antimatter
164. Signs of the Swarm – Amongst the Low and Empty
165. Silverstein - Your Sword vs My Dagger
166. Sion – More than Just Myself
167. Slaughter to Prevail - Viking
168. Sleep Token – The Summoning
169. Snapcase – Harrison Bergeron
170. Spite – led
171. Spiritbox - The Beauty Of Suffering
172. Spiritual Chaos - End
173. Suicide Silence - Unanswered
174. Sunami – Mind Your Business
175. Sworn In – Snake Eyes
176. Tenside - Come Alive Dying
177. The Acacia Strain - The Impaler
178. The Afterimage – Secrets
179. The Amity Affliction – Pittsburgh
180. The Black Dahlia Murder – What a Horrible Night to Have a Curse
181. The Browning - The End of Existence
182. The Chariot - David De La Hoz
183. The Devil Wears Prada - Danger: Wildman
184. The Dillinger Escape Plan - One of Us is The Killer
185. The Empire Shall Fall – Voices Forming Weapons
186. The Ghost Inside – Aftermath
187. The Gloom in the Corner – Bleed You Out
188. The Human Abstract – Vela, Together We Await the Storm
189. The Ongoing Concept - Feel Again
190. The Plot in You - Crows
191. The Zenith Passage – Deus Deceptor
192. Thornhill - Casanova
193. Throwdown – This Continuum
194. Thrown - on the verge
195. Thy Art is Murder – Holy War
196. Times of Grace – Medusa
197. To the Grave – Terrorist Threat
198. Trivium - Down from the Sky
199. Undying – the Company of Storms
200. Unearth - This Glorious Nightmare
201. Upon a Burning Body – Extermination
202. Varials – Anything to Numb
203. VCTMS – Pull From the Hurt
204. Veil of Maya - Outsider
205. VEXED – X my <3 (Hope to Die)
206. Vision of Disorder - D.T.O.
207. Wage War - The River
208. Walls of Jericho – Forever Militant
209. War of Ages – Collapse
210. We Are The Empty – Carcass
211. We Came As Romans - What I Wished I never Had
212. Whitechapel - I Will Find You
213. While She Sleeps - You Are We
214. Within Destruction – Void
215. Within the Ruins – Gods Amongst Men
216. Wolves at the Gate – Deadweight
217. World of Pleasure – Carbon Copy
218. Xibalba – Death Threat
219. Zao - Resistance

"Why Did Jesus Die on the Cross?"

The main reason Jesus died on the cross was to defeat Satan and set us free from his oppressive rule. Everything else that Jesus accomplished was to be understood as an aspect and consequence of this victory (e.g., Recapitulation, Moral Influence, etc.).
This understanding of why Jesus had to die is called the Christus Victor (Latin for “Christ is Victorious”) view of the atonement. But, what exactly was Christ victorious from, and why? To find out the answers to these questions, we have to turn to the Old Testament, as that's what the apostles would often allude to in order to properly teach their audience the message they were trying to convey (Rom. 15:4).
The OT is full of conflict between the Father (YHVH) and false gods, between YHVH and cosmic forces of chaos. The Psalms speak of this conflict between YHVH and water monsters of the deeps (an ancient image for chaos) (Psa. 29:3-4; 74:10-14; 77:16, 19; 89:9-10; 104:2-9, etc).
The liberation of Israel from Egypt wasn’t just a conflict between Pharaoh and Moses. It was really between YHVH and the false gods of Egypt.
Regardless of whether you think the aforementioned descriptions are literal or metaphorical, the reality that the Old Testament describes is that humanity lived in a “cosmic war zone.”
The Christus Victor motif is about Christ reigning victorious over wicked principalities and Satan's kingdom, and is strongly emphasized throughout the New Testament. Scripture declares that Jesus came to drive out "the prince of this world” (John 12:31), to “destroy the works of the devil” (1 John 3:8), to “destroy him that had the power of death, that is, the devil” (Heb. 2:14) and to “put all enemies under his feet” (1 Cor 15:25). Jesus came to overpower the “strong man” (Satan) who held the world in bondage and worked with his Church to plunder his "palace" (Luke 11:21-22). He came to end the reign of the cosmic “thief” who seized the world to “steal, and to kill, and to destroy” the life YHVH intended for us (John 10:10). Jesus came and died on the cross to disarm “the principalities and powers” and make a “shew of them openly [i.e., public spectacle]” by “triumphing over them in [the cross]” (Col. 2:15).
Beyond these explicit statements, there are many other passages that express the Christus Victor motif as well. For example, the first prophecy in the Bible foretells that a descendent of Eve (Jesus) would crush the head of the serpent (Gen. 3:15). The first Christian sermon ever preached proclaimed that Jesus in principle conquered all YHVH's enemies (Acts 2:32-36). And the single most frequently quoted Old Testament passage by New Testament authors is Psalm 110:1 which predicts that Christ would conquer all YHVH’s opponents. (Psalm 110 is quoted or alluded to in Matthew 22:41-45; 26:64, Mark 12:35-37; 14:62, Luke 20:41-44; 22:69, Acts 5:31; 7:55-56, Romans 8:34, 1st Corinthians 15:22-25, Ephesians 1:20, Hebrews 1:3; 1:13; 5:6, 10; 6:20; 7:11, 15, 17, 21; 8:1; 10:12-13, 1st Peter 3:22, and Revelation 3:21.) According to New Testament scholar Oscar Cullman, the frequency with which New Testament authors cite this Psalm is the greatest proof that Christ’s “victory over the angel powers stands at the very center of early Christian thought.”
Because of man's rebellion, the Messiah's coming involved a rescue mission that included a strategy for vanquishing the powers of darkness.
Since YHVH is a God of love who gives genuine “say-so” to both angels and humans, YHVH rarely accomplishes His providential plans through coercion. YHVH relies on His infinite wisdom to achieve His goals. Nowhere is YHVH's wisdom put more on display than in the manner in which He outsmarted Satan and the powers of evil, using their own evil to bring about their defeat.
Most readers probably know the famous story from ancient Greece about the Trojan Horse. To recap the story, Troy and Greece had been locked in a ten-year-long vicious war when, according to Homer and Virgil, the Greeks came up with a brilliant idea. They built an enormous wooden horse, hid soldiers inside and offered it to the Trojans as a gift, claiming they were conceding defeat and going home. The delighted Trojans accepted the gift and proceeded to celebrate by drinking themselves into a drunken stupor. When night came and the Trojan warriors were too wasted to fight, the Greeks exited the horse, unlocked the city gates to quietly let all their compatriots in, and easily conquered the city, thus winning the war.
Historians debate whether any of this actually happened. But either way, as military strategies go, it’s brilliant.
Now, there are five clues in the New Testament that suggest YHVH was using something like this Trojan Horse strategy against the powers when he sent Jesus into the world:
1) The Bible tells us that YHVH's victory over the powers of darkness was achieved by the employment of YHVH’s wisdom, and was centered on that wisdom having become reality in Jesus Christ (Rom. 16:25, 1 Cor. 2:7, Eph. 3:9-10, Col. 1:26). It also tells us that, for some reason, this Christ-centered wisdom was kept “secret and hidden” throughout the ages. It’s clear from this that YHVH's strategy was to outsmart and surprise the powers by sending Jesus.
2) While humans don’t generally know Jesus’ true identity during his ministry, demons do. They recognize Jesus as the Son of God, the Messiah, but, interestingly enough, they have no idea what he’s doing (Mark 1:24; 3:11; 5:7, Luke 8:21). Again, the wisdom of YHVH in sending Jesus was hidden from them.
3) We’re told that, while humans certainly share in the responsibility for the crucifixion, Satan and the powers were working behind the scenes to bring it about (John 13:27 cf. 1 Cor. 2:6-8). These forces of evil helped orchestrate the crucifixion.
4) We’re taught that if the “princes of this world [age]” had understood the secret wisdom of YHVH, “they would not have crucified the Lord of glory” (1 Cor 2:8 cf. vss 6-7). Apparently, Satan and the powers regretted orchestrating Christ’s crucifixion once they learned of the wisdom of YHVH that was behind it.
5) Finally, we can begin to understand why the powers came to regret crucifying “the Lord of glory” when we read that it was by means of the crucifixion that the “handwriting of ordinances that was against us, which was contrary to us [i.e., the charge of our legal indebtedness]” was “[taken] out of the way [i.e., canceled]” as the powers were disarmed. In this way Christ “triumph[ed] over” the powers by "his cross” and even “made a shew of them openly” (Col. 2:14-15). Through Christ’s death and resurrection YHVH's enemies were vanquished and placed under his Messiah's feet, and ultimately His own in the end (1 Cor. 15:23-28).
Putting these five clues together, we can discern YHVH's Trojan Horse strategy in sending Jesus.
The powers couldn’t discern why Jesus came because YHVH's wisdom was hidden from them. YHVH's wisdom was motivated by unfathomable love, and since Satan and the other powers were evil, they lacked the capacity to understand it. Their evil hearts prevented them from suspecting what YHVH was up to.
What the powers did understand was that Jesus was mortal. This meant he was killable. Lacking the capacity to understand that this was the means by which YHVH would ultimately bring about the defeat of death (and thus, pave the road for the resurrection itself), they never suspected that making Jesus vulnerable to their evil might actually be part of YHVH's infinitely wise plan.
And so they took the bait (or "ransom"; Matt. 20:28, Mark 10:45, 1 Tim. 2:5-6). Utilizing Judas and other willing human agents, the powers played right into YHVH’s secret plan and orchestrated the crucifixion of the Messiah (Acts 2:22-23; 4:28). YHVH thus brilliantly used the self-inflicted incapacity of evil to understand love against itself. And, like light dispelling darkness, the unfathomably beautiful act of YHVH's love in sending the willing Messiah as a "ransom" to these blood-thirsty powers defeated them. The whole creation was in principle freed and reconciled to YHVH, while everything written against us humans was nailed to the cross, thus robbing the powers of the only legal claim they had on us. They were “spoiled [i.e., disempowered]” (Col. 2:14-15).
As happened to the Trojans in accepting the gift from the Greeks, in seizing on Christ’s vulnerability and orchestrating his crucifixion, the powers unwittingly cooperated with YHVH to unleash the one power in the world that dispels all evil and sets captives free. It’s the power of self-sacrificial love.

Why Penal Substitution Is Unbiblical

For the sake of keeping this already lengthy post as short as possible I'm not going to spend too much time on why exactly PSA (Penal Substitutionary Atonement) is inconsistent with Scripture, but I'll go ahead and point out the main reasons why I believe this is so, and let the reader look further into this subject by themselves, being that there are many resources out there which have devoted much more time than I ever could here in supporting this premise.

"Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:"-1 Corinthians 5:7

The Passover is one of the two most prominent images in the New Testament given as a comparison to Christ's atonement and what it accomplished, (the other most common image being the Day of Atonement sacrifice).
In the Passover, the blood of the lamb on the door posts of the Hebrews in the book of Exodus was meant to mark out those who were YHVH's, not be a symbol of PSA, as the lamb itself was not being punished by God in place of the Hebrews, but rather the kingdom of Egypt (and thus, allegorically speaking, the kingdom of darkness which opposed YHVH) was what was being judged and punished, because those who were not "covered" by the blood of the lamb could be easily identified as not part of God's kingdom/covenant and liberated people.
Looking at the Day of Atonement sacrifice (which, again, Christ's death is repeatedly compared to throughout the New Testament), this ritual required a ram, a bull, and two goats (Lev. 16:3-5). The ram was for a burnt offering intended to please God (Lev. 16:3-4). The bull served as a sin offering for Aaron, the high priest, and his family. In this case, the sin offering restored the priest to ritual purity, allowing him to occupy sacred space and be near YHVH’s presence. Two goats taken from "the congregation” were needed for the single sin offering for the people (Lev. 16:5). So why two goats?
The high priest would cast lots over the two goats, with one chosen as a sacrifice “for the Lord” (Lev. 16:8). The blood of that goat would purify the people. The second goat was not sacrificed or designated “for the Lord.” On the contrary, this goat—the one that symbolically carried the sins away from the camp of Israel into the wilderness—was “for Azazel” (Lev. 16:8-10).
What—or who—is Azazel?
The Hebrew term azazel (עזאזל) occurs four times in Leviticus 16 but nowhere else in most people's canon of the Bible, (and I say "most people's canon," because some people do include 1 Enoch in their canon of Scripture, which of course goes into great detail about this "Azazel" figure). Many translations prefer to translate the term as a phrase, “the goat that goes away,” which is the same idea conveyed in the King James Version’s “scapegoat.” Other translations treat the word as a name: Azazel. The “scapegoat” option is possible, but since the phrase “for Azazel” parallels the phrase “for YHVH” (“for the Lord”), the wording suggests that two divine figures are being contrasted by the two goats.
A strong case can be made for translating the term as the name Azazel. Ancient Jewish texts show that Azazel was understood as a demonic figure associated with the wilderness. The Mishnah (ca. AD 200; Yoma 6:6) records that the goat for Azazel was led to a cliff and pushed over, ensuring it would not return with its death. This association of the wilderness with evil is also evident in the New Testament, as this was where Jesus met the devil (Matt. 4:1). Also, in Leviticus 17:1-7 we learn that some Israelites had been accustomed to sacrificing offerings to "devils" (alternatively translated as “goat demons”). The Day of Atonement replaced this illegitimate practice.
The second goat was not sent into the wilderness as a sacrifice to a foreign god or demon. The act of sending the live goat out into the wilderness, which was unholy ground, was to send the sins of the people where they belonged—to the demonic domain. With one goat sacrificed to bring purification and access to YHVH and one goat sent to carry the people’s sins to the demonic domain, this annual ritual reinforced the identity of the true God and His mercy and holiness.
When Jesus died on the cross for all of humanity’s sins, he was crucified outside the city, paralleling the sins of the people being cast to the wilderness via the goat to Azazel. Jesus died once for all sinners, negating the need for this ritual.
As previously stated, the goat which had all the sin put on it was sent alive off to the wilderness, while the blood of the goat which was blameless was used to purify the temple and the people. Penal substitution would necessitate the killing of the goat which had the sin put on it.
Mind you, this is the only sacrificial ritual of any kind in the Torah in which sins are placed on an animal. The only time it happens is this, and that animal is not sacrificed. Most PSA proponents unwittingly point to this ritual as evidence of their view, despite it actually serving as evidence to the contrary, because most people don't read their Old Testament and don't familiarize themselves with the "boring parts" like Leviticus (when it's actually rather important to do so, since that book explains how exactly animal offerings were to be carried out and why they were done in the first place).
In the New Testament, Christ's blood was not only meant to mark out those who were his, but also expel the presence of sin and ritual uncleanness so as to make the presence of YHVH manifest in the believer's life. Notice how God's wrath isn't poured out on Christ in our stead on this view, but rather His wrath was poured out on those who weren't covered, and the presence of sin and evil were merely removed by that which is pure and blameless (Christ's blood) for the believer.
All this is the difference between expiation and propitiation.

The Content of Paul's Gospel Message

When the New Testament writers talked about “the gospel,” they referred not to the Protestant doctrine of justification sola fide–the proposition that if we will stop trying to win God’s favor and only just believe that God has exchanged our sin for Christ’s perfect righteousness, then in God’s eyes we will have the perfect righteousness required both for salvation and for assuaging our guilty consciences–but rather they referred to the simple but explosive proposition Kyrios Christos, “Christ is Lord.” That is to say, the gospel was, properly speaking, the royal announcement that Jesus of Nazareth was the God of Israel’s promised Messiah, the King of kings and Lord of lords.
The New Testament writers were not writing in a cultural or linguistic vacuum and their language of euangelion (good news) and euangelizomai would have been understood by their audience in fairly specific ways. Namely, in the Greco-Roman world for which the New Testament authors wrote, euangelion/euangelizomai language typically had to do with either A) the announcement of the accession of a ruler, or B) the announcement of a victory in battle, and would probably have been understood along those lines.
Let’s take the announcements of a new ruler first. The classic example of such a language is the Priene Calendar Inscription, dating to circa 9 BC, which celebrates the rule (and birthday) of Caesar Augustus as follows:
"It was seeming to the Greeks in Asia, in the opinion of the high priest Apollonius of Menophilus Azanitus: Since Providence, which has ordered all things of our life and is very much interested in our life, has ordered things in sending Augustus, whom she filled with virtue for the benefit of men, sending him as a savior [soter] both for us and for those after us, him who would end war and order all things, and since Caesar by his appearance [epiphanein] surpassed the hopes of all those who received the good tidings [euangelia], not only those who were benefactors before him, but even the hope among those who will be left afterward, and the birthday of the god [he genethlios tou theou] was for the world the beginning of the good tidings [euangelion] through him; and Asia resolved it in Smyrna."
The association of the term euangelion with the announcement of Augustus’ rule is clear enough and is typical of how this language is used elsewhere. To give another example, Josephus records that at the news of the accession of the new emperor Vespasian (69 AD) “every city kept festival for the good news (euangelia) and offered sacrifices on his behalf.” (The Jewish War, IV.618). Finally, a papyrus dating to ca. 498 AD begins:
"Since I have become aware of the good news (euangeliou) about the proclamation as Caesar (of Gaius Julius Verus Maximus Augustus)…"
This usage occurs also in the Septuagint, the Greek translations of the Jewish Scriptures. For instance LXX Isaiah 52:7 reads, “How beautiful upon the mountains are the feet of him who brings good news (euangelizomenou), who publishes peace, who brings good news (euangelizomenos) of salvation, who says to Zion, ‘Your God reigns.'" Similarly, LXX Isaiah 40:9-10 reads:

"…Go up on a high mountain, you who bring good tidings (ho euangelizomenos) to Sion; lift up your voice with strength, you who bring good tidings (ho euangelizomenos); lift it up, do not fear; say to the cities of Ioudas, “See your God!” Behold, the Lord comes with strength, and his arm with authority (kyrieias)…."-NETS, Esaias 40:9-10

This consistent close connection between euangelion/euangelizomai language and announcements of rule strongly suggests that many of the initial hearers/readers of the early Christians’ evangelical language would likely have understood that language as the announcement of a new ruler (see, e.g., Acts 17:7), and, unless there is strong NT evidence to the contrary, we should presume that the NT writers probably intended their language to be so understood.
However, the other main way in which euangelion/euangelizomai language was used in the Greco-Roman world was with reference to battle reports, announcements of victory in war. A classic example of this sort of usage can be found in LXX 2 Samuel 18:19ff, where David receives word that his traitorous son, Absalom, has been defeated in battle. Euangelion/euangelizomai is used throughout the passage for the communications from the front.
As already shown throughout this post, the NT speaks of Jesus’s death and resurrection as a great victory over the powers that existed at that time and, most importantly, over death itself. Jesus’ conquest of the principalities and powers was the establishment of his rule and comprehensive authority over heaven and earth, that is, of his Lordship over all things (again, at that time).
This was the content of Paul's gospel message...

Justification, and the "New" Perspective on Paul

The following quotation is from The Gospel Coalition, and I believe it to be a decently accurate summary of the NPP (New Perspective on Paul), despite it being from a source which is in opposition to it:

The New Perspective on Paul, a major scholarly shift that began in the 1980s, argues that the Jewish context of the New Testament has been wrongly understood and that this misunderstand[ing] has led to errors in the traditional-Protestant understanding of justification. According to the New Perspective, the Jewish systems of salvation were not based on works-righteousness but rather on covenantal nomism, the belief that one enters the people of God by grace and stays in through obedience to the covenant. This means that Paul could not have been referring to works-righteousness by his phrase “works of the law”; instead, he was referring to Jewish boundary markers that made clear who was or was not within the people of God. For the New Perspective, this is the issue that Paul opposes in the NT. Thus, justification takes on two aspects for the New Perspective rather than one; initial justification is by faith (grace) and recognizes covenant status (ecclesiology), while final justification is partially by works, albeit works produced by the Spirit.

I believe what's called the "new perspective" is actually rather old, and that the Reformers' view of Paul is what is truly new, being that the Lutheran understanding of Paul is simply not Biblical.
The Reformation perspective understands Paul to be arguing against a legalistic Jewish culture that seeks to earn their salvation through works. However, supporters of the NPP argue that Paul has been misread. We contend he was actually combating Jews who were boasting because they were God's people, the "elect" or the "chosen ones." Their "works," so to speak, were done to show they were God's covenant people and not to earn their salvation.
The key questions involve Paul’s view(s) of the law and the meaning of the controversy in which Paul was engaged. Paul strongly argued that we are “justified by the faith of Christ, and not by the works of the law” (Gal. 2:16b). Since the time of Martin Luther, this has been understood as an indictment of legalistic efforts to merit favor before God. Judaism was cast in the role of the medieval "church," and so Paul’s protests became very Lutheran, with traditional-Protestant theology reinforced in all its particulars (along with its limitations) as a result. In hermeneutical terms, then, the historical context of Paul’s debate will answer the questions we have about what exactly the apostle meant by the phrase "works of the law," along with other phrases often used as support by the Reformers for their doctrine of Sola Fide (justification by faith alone), like when Paul mentions "the righteousness of God."
Obviously an in-depth analysis of the Pauline corpus and its place in the context of first-century Judaism would take us far beyond the scope of this brief post. We can, however, quickly survey the topography of Paul’s thought in context, particularly as it has emerged through the efforts of recent scholarship, and note some salient points which may be used as the basis of a refurbished soteriology.
[Note: The more popular scholars associated with the NPP are E.P. Sanders, James Dunn, and N.T. Wright. Dunn was the first to coin the term "The New Perspective" in a 1983 Manson Memorial Lecture, The New Perspective on Paul and the Law.]
Varying authors since the early 1900's have brought up the charge that Paul was misread by those in the tradition of Martin Luther and other Protestant Reformers. Yet, it wasn't until E.P. Sanders' 1977 book, Paul and Palestinian Judaism, that scholars began to pay much attention to the issue. In his book, Sanders argues that the Judaism of Paul's day has been wrongly criticized as a religion of "works-salvation" by those in the Protestant tradition.
A fundamental premise in the NPP is that Judaism was actually a religion of grace. Sander's puts it clearly:
"On the point at which many have found the decisive contrast between Paul and Judaism - grace and works - Paul is in agreement with Palestinian Judaism... Salvation is by grace but judgment is according to works'...God saves by grace, but... within the framework established by grace he rewards good deeds and punishes transgression." (Paul and Palestinian Judaism, p. 543)
N.T. Wright adds that, "we have misjudged early Judaism, especially Pharisaism, if we have thought of it as an early version of Pelagianism," (Wright, What Saint Paul Really Said, p. 32).
Sanders has coined a now well-known phrase to describe the character of first-century Palestinian Judaism: “covenantal nomism.” The meaning of “covenantal nomism” is that human obedience is not construed as the means of entering into God’s covenant. That cannot be earned; inclusion within the covenant body is by the grace of God. Rather, obedience is the means of maintaining one’s status within the covenant. And with its emphasis on divine grace and forgiveness, Judaism was never a religion of legalism.
If covenantal nomism was operating as the primary category under which Jews understood the Law, then when Jews spoke of obeying commandments, or when they required strict obedience of themselves and fellow Jews, it was because they were "keeping the covenant," rather than out of legalism.
More recently, N.T. Wright has made a significant contribution in his little book, What Saint Paul Really Said. Wright’s focus is the gospel and the doctrine of justification. With incisive clarity he demonstrates that the core of Paul’s gospel was not justification by faith, but the death and resurrection of Christ and his exaltation as Lord. The proclamation of the gospel was the proclamation of Jesus as Lord, the Messiah who fulfilled Israel’s expectations. Romans 1:3-4, not 1:16-17, is the gospel, contrary to traditional thinking. Justification is not the center of Paul’s thought, but an outworking of it:
"[T]he doctrine of justification by faith is not what Paul means by ‘the gospel’. It is implied by the gospel; when the gospel is proclaimed, people come to faith and so are regarded by God as members of his people. But ‘the gospel’ is not an account of how people get saved. It is, as we saw in an earlier chapter, the proclamation of the lordship of Jesus Christ….Let us be quite clear. ‘The gospel’ is the announcement of Jesus’ lordship, which works with power to bring people into the family of Abraham, now redefined around Jesus Christ and characterized solely by faith in him. ‘Justification’ is the doctrine which insists that all those who have this faith belong as full members of this family, on this basis and no other." (pp. 132, 133)
Wright brings us to this point by showing what “justification” would have meant in Paul’s Jewish context, bound up as it was in law-court terminology, eschatology, and God’s faithfulness to God’s covenant.
Specifically, Wright explodes the myth that the pre-Christian Saul was a pious, proto-Pelagian moralist seeking to earn his individual passage into heaven. Wright capitalizes on Paul’s autobiographical confessions to paint rather a picture of a zealous Jewish nationalist whose driving concern was to cleanse Israel of Gentiles as well as Jews who had lax attitudes toward the Torah. Running the risk of anachronism, Wright points to a contemporary version of the pre-Christian Saul: Yigal Amir, the zealous Torah-loyal Jew who assassinated Prime Minister Yitzhak Rabin for exchanging Israel’s land for peace. Wright writes:
"Jews like Saul of Tarsus were not interested in an abstract, ahistorical system of salvation... They were interested in the salvation which, they believed, the one true God had promised to his people Israel." (pp. 32, 33)
Wright maintains that as a Christian, Paul continued to challenge paganism by taking the moral high ground of the creational monotheist. The doctrine of justification was not what Paul preached to the Gentiles as the main thrust of his gospel message; it was rather “the thing his converts most needed to know in order to be assured that they really were part of God’s people” after they had responded to the gospel message.
Even while taking the gospel to the Gentiles, however, Paul continued to criticize Judaism “from within” even as he had as a zealous Pharisee. But whereas his mission before was to root out those with lax attitudes toward the Torah, now his mission was to demonstrate that God’s covenant faithfulness (righteousness) has already been revealed in Jesus Christ.
At this point Wright carefully documents Paul’s use of the controversial phrase “God’s righteousness” and draws out the implications of his meaning against the background of a Jewish concept of justification. The righteousness of God and the righteousness of the party who is “justified” cannot be confused because the term bears different connotations for the judge than for the plaintiff or defendant. The judge is “righteous” if his or her judgment is fair and impartial; the plaintiff or defendant is “righteous” if the judge rules in his or her favor. Hence:
"If we use the language of the law court, it makes no sense whatsoever to say that the judge imputes, imparts, bequeaths, conveys or otherwise transfers his righteousness to either the plaintiff or the defendant. Righteousness is not an object, a substance or a gas which can be passed across the courtroom. For the judge to be righteous does not mean that the court has found in his favor. For the plaintiff or defendant to be righteous does not mean that he or she has tried the case properly or impartially. To imagine the defendant somehow receiving the judge’s righteousness is simply a category mistake. That is not how the language works." (p. 98)
However, Wright makes the important observation that even with the forensic metaphor, Paul’s theology is not so much about the courtroom as it is about God’s love.
Righteousness is not an impersonal, abstract standard, a measuring-stick or a balancing scale. That was, and still is, a Greek view. Righteousness, Biblically speaking, grows out of covenant relationship. We forgive because we have been forgiven (Matt. 18:21-35); “we love" because God “first loved us” (1 John 4:19). Love is the fulfillment of the law (Rom. 13:8, 10, Gal 5:14, Jam. 2:8). Paul even looked forward to a day when “we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Cor. 5:10), and he acknowledged that his clear conscience did not necessarily ensure this verdict (1 Cor. 4:4), but he was confident nevertheless. Paul did in fact testify of his clear conscience: “For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation [i.e., behavior] in the world, and more abundantly to you-ward” (2 Cor. 1:12). He was aware that he had not yet “attained” (Phil. 3:12-14), that he still struggled with the flesh, yet he was confident of the value of his performance (1 Cor. 9:27). These are hardly the convictions of someone who intends to rest entirely on the merits of an alien righteousness imputed to his or her account.
Wright went on to flesh out the doctrine of justification in Galatians, Philippians, and Romans. The “works of the law” are not proto-Pelagian efforts to earn salvation, but rather “sabbath [keeping], food-laws, circumcision” (p. 132). Considering the controversy in Galatia, Wright writes:
"Despite a long tradition to the contrary, the problem Paul addresses in Galatians is not the question of how precisely someone becomes a Christian, or attains to a relationship with God….The problem he addresses is: should his ex-pagan converts be circumcised or not? Now this question is by no means obviously to do with the questions faced by Augustine and Pelagius, or by Luther and Erasmus. On anyone’s reading, but especially within its first-century context, it has to do quite obviously with the question of how you define the people of God: are they to be defined by the badges of Jewish race, or in some other way? Circumcision is not a ‘moral’ issue; it does not have to do with moral effort, or earning salvation by good deeds. Nor can we simply treat it as a religious ritual, then designate all religious ritual as crypto-Pelagian good works, and so smuggle Pelagius into Galatia as the arch-opponent after all. First-century thought, both Jewish and Christian, simply doesn’t work like that…. [T]he polemic against the Torah in Galatians simply will not work if we ‘translate’ it into polemic either against straightforward self-help moralism or against the more subtle snare of ‘legalism’, as some have suggested. The passages about the law only work — and by ‘work’ I mean they will only make full sense in their contexts, which is what counts in the last analysis — when we take them as references to the Jewish law, the Torah, seen as the national charter of the Jewish race." (pp. 120-122)
The debate about justification, then, “wasn’t so much about soteriology as about ecclesiology; not so much about salvation as about the church.” (p. 119)
To summarize the theology of Paul in his epistles, the apostle mainly spent time arguing to those whom he were sending letters that salvation in Christ was available to all men without distinction. Jews and Gentiles alike may accept the free gift; it was not limited to any one group. Paul was vehement about this, especially in his letter to the Romans. As such, I will finish this post off by summarizing the letter itself, so as to provide Biblical support for the premises of the NPP and for what the scholars I referenced have thus far argued.
After his introduction in the epistle to an already believing and mostly Gentile audience (who would've already been familiar with the gospel proclaimed in verses 3-4), Paul makes a thematic statement in 1:16: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” This statement is just one of many key statements littered throughout the book of Romans that give us proper understanding of the point Paul wished to make to the interlocutors of his day, namely, salvation is available to all, whether Jew or Gentile.
In 1:16 Paul sets out a basic theme of his message in the letter to the Romans. All who believed, whether they be Jew or Gentile, were saved by the power of the gospel. The universal nature of salvation was explicitly stated. The gospel saved all without distinction, whether Jew or Greek; salvation was through the gospel of Jesus Christ. Immediately after this thematic declaration, Paul undertakes to show the universal nature of sin and guilt. In 1:18-32 Paul shows how the Gentile is guilty before God. Despite evidence of God and his attributes, which is readily available to all, they have failed to honor YHVH as God and have exchanged His glory for idolatrous worship and self-promotion. As a consequence, God handed them over in judgment (1:18-32). Paul moves to denunciation of those who would judge others while themselves being guilty of the very same offenses (2:1-5) and argues that all will be judged according to their deeds (2:6). This judgment applies to all, namely, Jew and Greek (2:9-10). This section serves as somewhat of a transition in Paul’s argument. He has highlighted the guilt of the Gentiles (1:18ff) and will shortly outline the guilt of the Jew (2:17-24). The universal statement of 2:1-11 sets the stage for Paul’s rebuke of Jewish presumption. It was not possession of the Law which delivered; it was faithful obedience. It is better to have no Law and yet to obey the essence of the Law (2:12-16) than to have the Law and not obey (2:17-3:4). Paul then defends the justice of God’s judgment (3:5-8), which leads to the conclusion that all (Jew and Gentile) are guilty before God (3:9).
Paul argues that it was a mistaken notion to think that salvation was the prerogative of the Jew only. This presumption is wrong for two reasons. First, it leads to the mistaken assumption that only Jews were eligible for this vindication (Paul deals with this misunderstanding in chapter 4 where he demonstrates that Abraham was justified by faith independently of the Law and is therefore the father of all who believe, Jew and Gentile alike). Second, it leads to the equally mistaken conclusion that all who were Jews are guaranteed of vindication. Paul demonstrates how this perspective, which would call God’s integrity into question since Paul was assuming many Jews would not experience this vindication, was misguided. He did this by demonstrating that it was never the case that all physical descendants of Israel (Jacob) were likewise recipients of the promise. In the past (9:6-33) as in the present (at that time; 11:1-10), only a remnant was preserved and only a remnant would experience vindication. Paul also argued that the unbelief of national Israel (the non-remnant) had the purpose of extending the compass of salvation. The unbelief of one group made the universal scope of the gospel possible. This universalism was itself intended to bring about the vindication of the unbelieving group (11:11-16). As a result of faith, all (Jew and Gentile) could be branches of the olive tree (11:17-24). Since faith in Christ was necessary to remain grafted into the tree, no one could boast of his position. All, Jew and Gentile alike, were dependent upon the mercy and grace of God. As a result of God’s mysterious plan, He would bring about the vindication of His people (11:25-27). [Note: It is this author's belief that this vindication occurred around 66-70 AD, with the Parousia of Christ's Church; this author is Full-Preterist in their Eschatology.]

In my school, we had a Bible program. Yes. They taught religion in school and it was completely funded by "parents and charity." We had a teacher named Kevin Morrow. To me, even as a kid, he was weird. I never decided to be in Bible until HS. It was normal. Jesus this, Moses that. I dropped out, got a G.E.D. at 16, college at 17 and I'm now an engineer. I heard storied about him all those years ago. I was a sophomore when I left but heard he took someone's phone for using it in class. A guy age 15. Our policy was the parent had to come recover it. Mr. Morrow took it upon himself to go through his phone and text the boy's parents he had naked pics of his girlfriend on there. Now....before that. Years ago. I was in like 5th grade. Kevin Morrow has a pool at his house and said we were all invited to swim. So, some clasmates I knew went. He was laughing and told us all they didn't have trunks, so they went swimming in their underwear! So he was showing us all pictures of them in their underwear soaking wet.
He still works at the school. Any time we bring allegations or words against him, they don't listen.....

David was always a complicated character, one full of contradictions; so it is not surprising to see two very different side’s of David in the final advice he gives to his son who is about to succeed him. We see spiritual advice to remain faithful to God, and we see political advice reminding Solomon to deal with his father’s enemies.

1 Kings 2:1-9 (CSB)

David’s Instructions to Solomon

2 When David’s time to die drew near, he commanded Solomon his son, saying, ² “I am about to go the way of all the earth. Be strong, and show yourself a man, ³ and keep the charge of the Lord your God, walking in his ways and keeping his statutes, his commandments, his rules, and his testimonies, as it is written in the Law of Moses, that you may prosper in all that you do and wherever you turn, ⁴ that the Lord may establish his word that he spoke concerning me, saying, ‘If your sons pay close attention to their way, to walk before me in faithfulness with all their heart and with all their soul, you shall not lack a man on the throne of Israel.’
⁵ “Moreover, you also know what Joab the son of Zeruiah did to me, how he dealt with the two commanders of the armies of Israel, Abner the son of Ner, and Amasa the son of Jether, whom he killed, avenging in time of peace for blood that had been shed in war, and putting the blood of war on the belt around his waist and on the sandals on his feet. ⁶ Act therefore according to your wisdom, but do not let his gray head go down to Sheol in peace. ⁷ But deal loyally with the sons of Barzillai the Gileadite, and let them be among those who eat at your table, for with such loyalty they met me when I fled from Absalom your brother. ⁸ And there is also with you Shimei the son of Gera, the Benjaminite from Bahurim, who cursed me with a grievous curse on the day when I went to Mahanaim. But when he came down to meet me at the Jordan, I swore to him by the Lord, saying, ‘I will not put you to death with the sword.’ ⁹ Now therefore do not hold him guiltless, for you are a wise man. You will know what you ought to do to him, and you shall bring his gray head down with blood to Sheol.”

Questions for Contemplation and Discussion

1. What command in the law of Moses is David referencing in vs. 3?
2. What promise is he referring to in vs 4? How is it ultimately fulfilled?
3. Why do you think the dying David is so concerned with justice being dealt to his enemies?
4. The story of Shimei (2 Sam 16:5 and following) is interesting in that David is quite understanding and forgiving in that chapter, but now approaching death David seems to want vengeance. What would have cause such a change of heart?
5. What else stands out in this passage to you?

beauty
which i have now
fades so quick
i can’t even grasp it
actors and actresses
statues looking at you
only the garb changes
one of the strongest emerging social trends that arise as a consequence of increased longevity is a necessity to think about slowing cognitive decline in the over 50’s which means attention to diet and supplements, exercise , general fitness and "wear and tear", alcohol and drug consumption
my feeling is we are going to see sharp divides between subcultures in this respect and a lot of individual variation
also, a lot of the public health advice and cultural opinions are wrong minded or ill-informed, you have to do your own research and experimentation
a way of looking at the covid public health debacle (which continues despite the cardiovascular and cancer risks of boosters) was to trade off a reduced death rate in the elderly for an increased vaccine injury problem for the young
a verse by touzi on #3 of master fushan’s sixteen themes translated by suru
the death within life
birds clench the falling blossoms before the emerald cliffs, every word responds to conditions, spreading throughout — they ask of coming west, pointing to the cypress in the yard, but how could the passage through the lush mountain peaks be shut ?
活中死。鳥銜華落碧嵓前。對境皆言到處傳。人問西來指庭柏。豈關蒼翠嶺頭穿。
my reply:
what cannot be shut
is always open
but to avoid the common herd
it is disguised
why write things people understand ?
they just make your life a misery with their missionizing of a contrary view
to confuse them is better
they can’t target you
no "master"
except the claim
fantasies about reality
seek a center
its doesn’t exist
non-existence or otherwise
ed. zen is full of fake claims to authority by the appellation of "zen master", same with any religion and its "pooh-bahs"
that’s the trouble with writing
its lasts forever
so
necessarily
you are writing forever
i am appreciating the philosopher gilles deleuze more
the untranslated portion at the end goes
so you understand, when you have such an idea, the important is not to know whether it is true or false
the question is to know if it is important, if it is interesting, and if it is beautiful
and it is the same in science, it is the same in philosophy, you know
waterslipt
a furball
widening ripples on
the smooth surface
of a reflective river
a platypus
ed. i was having lunch at a clearing on the bank of the mersey rivestream near the eastern end of bridle track road, the day was amazingly clear and windless and the river smooth and i noticed a platypus working its way feeding on the bottom to surface occasionally for breath then go back down again
this morning i serendipitously put on a shirt and trousers that "matched", i have always been sceptical of the concept, but since there are clothes that don’t match, there must be those that do match, though what constitutes the female sense of this, i still cannot fathom
the abdication of the duke of windsor was in fact a surface effect of a deeper political struggle, would britain become a client state of germany or would it resist ?
the outcome was not as obvious as you might think
taking actors as real
and a set as reality
is it any wonder
the dissembling mess
collapses ?
the circle of the contemporary
rubbish generating more rubbish
stay there at your own risk
sharing the same road for a while
but later
looking at the forks and branches
i realise
we are apart
inscribed on the tower at veneration monastery
in cold spring, a hundred-foot tower
i climb up alone, and then back down alone
who can manage such distances of the heart ?
david hinton
classical chinese poetry
the poet is tu mu (803 to 853 a.d.) with a bio on page 378 of the "classical chinese poetry" pdf link
definitely medieval with the mention of a functional tower
an interesting thing about frieda hughes is she did not have her mother’s talent, of course neither did ted
there is just a remarkable depth to sylvia plath’s work and this was despite all the obstacles, what genetic quirk created her or would , if her parents had more children, they have a similar talent ?
this prosaic world
because its written in prose of course
its not a poetic world
because its not written in poetry
if you take away the "zen master" or saint or prophet as an authority figure, what do you then have ?
Regulus replies:
People acceptant of the existent reality
my reply:
the monk asked zen master regulus "what is required to be enlightened" ?
zen master regulus replied "be accepting of existing reality"
the monk was left speechless
lee smolin doesn’t like jonathon oppemheim’s stochastic gravity approach
its interesting to watch lee talk with the constant gesticulatory body movements, almost tourette's, but he is using them to think, they are part of his cognition process
how simple is the world ?
its not that simple
and certainly not as simple as the way we view it to be
insight
takes you back
and obviates
some future lives
the brain
is
a
quantum
machine
words in a story
believable or unbelievable ?
don’t
be
fooled
.
words in a story
believable or unbelievable ?
don’t be fooled
so much knowledge
everywhere
each branch opens up exponentially
drowning in detail
its pursuer
i guess i have got so interested in hearts because of hunting and looking at them, in one animal, it beat for minutes cut out from the body; never seen any that had human like aging diseases
i think as a society we have lost touch with our own raw "viscerality", i hunt for my own meat; the killing, butchering and eating does bring one back in touch with that, the commonality with our homonin history
heart and lungs animation
the number of people who have no understanding of what even moderate levels of drinking does to their lives and long term health
you have won the existential lottery where the odds are so small of winning, no number covers it and to chip away at brain function with drugs and alcohol like that . . .
you want to experiment with doing some translation yourself with google and you will realise how its possible to construct almost any sense out of the chinese, its actually not meaningful to do any commentary without going back to the chinese, the variance is so large, translators follow their own biases to create a narrative that suits them
“ continuous as the stars that shine and twinkle on the milky way ”
wordsworth’s famous poem which he wrote based on notes by his sister dorothy was in effect co-authored by her
strangers to me
thirty years of no contact
exile speaks
of unwanted distance
.
strangers to me
thirty years of no contact
exile speaks
unwanted distance
ed. looking at a photo of my sister, niece and brother in law who are all very much changed since i last saw them notions of exile are not common in western literature, but are certainly there in the chinese
lost roads
can’t be recovered
what we have travelled
always
takes us
to
a different place
i love a sotherby’s auction , vast sums spent for my entertainment, all free, it don’t get slicker, a living made from networking skills and being personable
i was about to go negative on the painting by lucy bull, but on looking further i quite like her work
you have to be careful, auctioneers like these can talk the money out of your wallet
xu qiyao’s advice to his son on being successful in CCP politics
“ the path of understanding requires objectivity and experience ”
ed. the above is my reworking of the first lines of the xinxin ming which, amongst its more "normal" translations is
“ the great way is not difficult, just avoid picking and choosing ”
the xinxin ming is an abridged version of the mind inscription
心性不生何須知見
“ reality is either itself or not. is there any point to understanding this ? ”
ed. my translation of the first line of the "mind inscription"
"don’t interrupt your enemy when he’s making a mistake" — napoleon
i think in the context of divorce , what people find difficult is the necessity of switching to the extreme mindset of being at war and all that entails because that is what is immediately required
billie and finneas o’connell discuss how they created the "what am i made for" song for the film "barbie"
billie in her own words describes the process
“ Dr. Raszek provides insights from his participation in a comprehensive review concerning the utilization of synthetic uridines in mRNA vaccines (ed. covid) and their potential implications for cancer development
The discussion delves into the intricate mechanisms that could be at play, exploring how these synthetic components might inadvertently suppress the body's innate immune system, induce frameshifting phenomena, and contribute to the production of IgG4 antibodies, all of which could potentially influence cancer growth ”
my comment
i think we can expect an upsurge in cancers, especially amongst the elderly as a result of the misguidedly intensive "booster" campaign, though it may take a while to show
the forward momentum
of habituation
leading
to
habits
that
become
unbreakable
the fallacy of "negation"
its not this, its not that
but its what its not
negation is a stylised buddhist rhetorical technique, nāgārjuna of course and you get it in dogen, they’ll say something then walk it back through its negation
but having walked it forwards, there is a sense in which it can’t be walked back or it could not be walked forwards another way of putting it is there is no ontological unity, everything is constantly splitting apart
zen masters and the authority they carry are literary constructs
buddha is a literary construct
jesus, muhammad and moses are literary constructs
the egyptian book of the dead is a literary construct
does it bother you that your advice is so bad ?
no
the blindness of narcissism

Note, I have never read the CES letter so I don't know what's in it or the level of detail provided. I don't know if any of the following overlap that
So I can call it CES letter TWO? It didn't take long...
Sure, here is a more detailed letter with at least 40 additional concerns about Mormonism in the style of the CES Letter:

Additional Concerns about Mormonism

Introduction

Dear CES Director,
After extensive study and reflection on my previous questions, I have encountered additional concerns about Mormonism that I feel compelled to address. These concerns further challenge the foundations of my faith and raise significant questions about the history, doctrines, and practices of the LDS Church.

Pre-Existence and Plan of Salvation

1. Pre-Existence Doctrine: The concept of a pre-mortal existence is unique to Mormonism and lacks substantial scriptural support outside of LDS scriptures. How can we reconcile the LDS teachings on pre-existence with the broader Christian theological framework, which does not include this doctrine?
   
2. Plan of Salvation: The LDS Plan of Salvation is complex and differs significantly from traditional Christian views of salvation. Why does the plan include the necessity of temple ordinances and exaltation, which are not mentioned in the Bible?
   

Modern Prophecies and Revelations

1. Modern Revelations: Why have there been fewer public, significant revelations in recent decades compared to the early days of the church? How do we understand the role of modern prophets if new revelations are infrequent or administrative rather than doctrinal?
   
2. Changes in Revelation: The discontinuation of some practices (e.g., blood atonement, Adam-God theory) that were taught by early prophets raises questions about the consistency and infallibility of modern revelations. How can we trust that current teachings will not also be revised or abandoned?
   
3. Second Anointing: The practice of the second anointing, an ordinance reportedly given to select members, is not openly discussed or taught in the general membership. Why is there a lack of transparency about this ordinance, and how does it fit within the broader doctrine of the church?
   

Scriptural Integrity

1. Book of Moses: The Book of Moses contains unique doctrines and stories not found in the Bible. How can we verify the authenticity of these additional scriptures when there is no external historical or archaeological evidence to support them?
   
2. Joseph Smith Translation (JST): The Joseph Smith Translation of the Bible includes significant changes and additions. Why do we not use the JST as the official Bible of the LDS Church, and why are some JST changes not included in the LDS edition of the Bible?
   
3. Apocrypha: The LDS Church's stance on the Apocrypha is inconsistent. Why are certain apocryphal texts included in LDS teachings, while others are disregarded?
   

Gender and Sexuality

1. Gender Roles: The rigid gender roles prescribed by the church, including the exclusion of women from the priesthood, do not align with modern views on gender equality. How can the church reconcile its teachings with contemporary understanding of gender and equality?
   
2. LGBTQ+ Issues: The church's stance on LGBTQ+ issues, including opposition to same-sex marriage and the treatment of LGBTQ+ members, has caused significant pain and alienation. How can the church's teachings be reconciled with principles of love, acceptance, and equality?
   
3. Heavenly Mother: The doctrine of a Heavenly Mother is taught but not openly discussed or included in worship. Why is there such reticence to fully acknowledge and incorporate Heavenly Mother into church teachings and practices?
   

Historical Inaccuracies

1. Pioneer Accounts: Some pioneer stories and accounts of early church history have been found to be embellished or inaccurate. How can we trust the historical narratives taught in church when there are discrepancies and potential exaggerations?
   
2. Manifest Destiny: The church's historical involvement in westward expansion and Manifest Destiny raises ethical questions about its impact on Native American populations. How does the church address these historical injustices?
   
3. Mountain Meadows Massacre: The church's role and response to the Mountain Meadows Massacre remain controversial. Why was there a delay in addressing this tragedy, and how does the church account for the actions of its leaders involved in the event?
   
4. First Vision Variants: The multiple accounts of Joseph Smith's First Vision contain discrepancies. How can the church reconcile these differences and present a consistent narrative?
   

Ecclesiastical Authority

1. Church Leadership: The process of selecting church leaders, including apostles and prophets, is not transparent. How can members have confidence in the leadership selection process when it lacks transparency and democratic principles?
   
2. Financial Transparency: The church's financial dealings, including the use of tithing funds and investments, are not fully transparent. How can members be assured that their contributions are being used appropriately without detailed financial disclosures?
   
3. Role of Women: Women's roles in leadership are limited. How can the church address the growing demand for gender equality in leadership and decision-making roles?
   

Doctrinal Changes

1. Temple Changes: Significant changes to temple ceremonies have occurred over time. How can these changes be explained if the ceremonies are supposed to be divinely revealed and unalterable?
   
2. Priesthood Ban: The priesthood ban on black members was lifted in 1978, but the reasons for its implementation remain unclear. How does the church justify this historical policy?
   
3. Word of Wisdom: The interpretation and application of the Word of Wisdom have evolved. How can these changes be reconciled with the claim of direct revelation?
   
4. Tithing: The requirement for tithing as a determinant of temple worthiness can place financial strain on members. How does the church address the ethical implications of this requirement?
   

Church Culture and Practices

1. Correlation Program: The church's Correlation Program has centralized and standardized teachings, sometimes at the expense of local autonomy. How does this impact the diversity of thought and practice within the church?
   
2. Church Discipline: The process of church discipline, including excommunication, is often opaque and can be perceived as punitive. How can this process be made more transparent and compassionate?
   
3. Seminary and Institute: The curriculum in seminary and institute programs often emphasizes conformity and discourages critical thinking. How can these programs foster a more open and inquisitive approach to faith?
   

Social Issues

1. Political Involvement: The church's involvement in political matters, such as Proposition 8 in California, raises questions about the separation of church and state. How does the church navigate its political engagement while respecting diverse political views among members?
   
2. Humanitarian Efforts: While the church engages in humanitarian efforts, the extent and transparency of these efforts compared to its financial resources are often questioned. How can the church ensure that its humanitarian work is sufficiently robust and transparent?
   
3. Mental Health: The emphasis on perfection and worthiness can contribute to mental health struggles among members. How is the church addressing the mental health needs of its members?
   

Education and Information

1. Church History Curriculum: The curriculum often omits or glosses over controversial aspects of church history. How can the church ensure that members receive a comprehensive and honest education about their faith?
   
2. Intellectual Freedom: Scholars and intellectuals who question or critique church teachings can face censure or excommunication. How can the church create a more open environment for scholarly inquiry and debate?
   

Ethical Concerns

1. Transparency in Revelation: The process by which revelations are received and communicated to the church membership lacks transparency. How can members have confidence in the revelatory process?
   
2. Historical Revisionism: There are instances where church history has been revised or sanitized. How can the church reconcile this with a commitment to truth?
   
3. Apologetics: The methods and approaches of LDS apologetics can sometimes be seen as defensive and dismissive of legitimate concerns. How can the church foster a more open and respectful dialogue with critics?
   

Interfaith Relations

1. Exclusivity Claims: The claim that the LDS Church is the "only true church" can strain relations with other faith communities. How can the church promote interfaith respect and cooperation while maintaining its doctrinal claims?
   
2. Missionary Methods: Some missionary methods, including the use of high-pressure tactics and the emphasis on baptism numbers, can be problematic. How can the church ensure that its missionary efforts are ethical and respectful?
   

Additional Scriptural Concerns

1. Lectures on Faith: Once included in the Doctrine and Covenants, the Lectures on Faith were later removed. Why were these foundational teachings removed, and what does this say about the consistency of LDS doctrine?
   
2. Sealed Portion of the Book of Mormon: The Book of Mormon mentions a sealed portion that has yet to be revealed. How does the church address questions about the content and significance of this sealed portion?
   

Rituals and Ordinances

1. Endowment Ceremony: Changes to the endowment ceremony over time raise questions about its divine origin and consistency. How can these changes be explained?
   
2. Baptisms for the Dead: The practice of proxy baptisms for the dead is unique to the LDS Church. How can this practice be reconciled with broader Christian teachings on salvation?
   

Philosophical and Theological Issues

1. Nature of God: The LDS teaching that God was once a man and that humans can become gods differs significantly from traditional Christian theology. How can these teachings be reconciled with biblical scripture?
   
2. Eternal Progression: The concept of eternal progression, including the potential for humans to become gods, is unique to Mormonism. How can this doctrine be substantiated?
   

Community and Cultural Issues

1. Cultural Homogeneity: The church's culture can often feel homogeneous and exclusionary to those from diverse backgrounds. How can the church create a more inclusive environment?
   
2. Youth Programs: The emphasis on strict moral codes...
   

The Number 47, Synchronicity & the Law of Time Courtney Jamal Dewar, aka Capital STEEZ, came with perfect timing. Wielding a higher message, he revealed to all those around him through his music and his being the corruption of society and all of its constructs. He was fascinated, some would say, obsessed, with the number 47. For him this number held a higher meaning on many levels. First and foremost, he felt it was about synchronicity. He made all of his homies, including myself, aware of how this is the quintessential random number. We literally began to see it everywhere. You can research the numerological significance of 47. Here are just a few: 47 appears to be the quintessential random number of the universe. When a number appears randomly, more often than not, that number is 47. In other other words, if you asked people to pick a number at random, more often than not, that number would be 47. Of course, if 47 shows up more than any other number then it isn’t truly random, but using the word random makes the whole phenomenon easier to describe. From a spiritual perspective, number 47 is a combination of the energies and attributes of number 4 and number 7. The vibrations of number 4 include those of productivity and application, inner-wisdom and practical-thinking, honesty and integrity, endurance and determination, conscientiousness and discipline. Number 4 also relates to our passion and drive in life. Number 7 brings the qualities of spiritual awakening and enlightenment, intuition and inner-knowing, psychic abilities and mysticism, independence and individualism, persistence of purpose and manifesting good fortune.
There is even a much-viewed YouTube spoof of Jim Carrey’s The Number 23, substituting—you guessed it–the No. 47. Jim Carrey's character named Walter is given a book titled The Number 23. Walter starts reading the book and notices striking similarities between himself and the main character, a detective named "Fingerling". Fingerling is obsessed with the 23 enigma, the idea that all incidents and events are directly connected to the number 23 (Weirdly enough when I was younger I was in cod team called 23Enigma) only noted it as of the coincidence.
Jim Carrey told reporters he was so captivated by the 23 enigma even before reading the script that he renamed his production company from "Pit Bull Productions" to "JC23." (Jesus Christ 23?) Oddly enough the first film Carrey worked on with Joel Schumacher his character The Riddler's real name was 'E. Nigma'. According to Carrey, he was reading a book about Psalm 23 when he was first given a copy of the screenplay to review. He said he asked a friend to read the script and "an hour and a half later he was on page 23, circling every 23rd word. That's the kind of thing I want to do to an audience." When he discovered that the first page of the script involved the lead character trying to capture a pit bull, he was "freaked out," given the change in name of his production company. (Pitbull productions) My Nicknames Pitty, short for pitbul (These are just speculations) Also I've gathered others inputs and went down a deep rabbit hole. Mind you, this is just connections that has been gathered over time, but the consistency of certain "coincidences" are interesting to say the least. Just try to piece together the connections even though it may be out of radar due to us living completely different lives.
James > Cleveland Cavaliers (Cavs) > Number 23 > Nicknames are King James & The Chosen One
Cavs is the nickname of my last name Cavanagh
When you flip the cleveland cavaliers logo upside down it is quite similar
(The hat I've worn since 14, P represents the nickname"Pitty:" short for pitbill a nickname ive had since i was around 10 years old.
Matthew writes that on 23 occasions Jesus blessed 47 people.
The Bible credits Jesus with 47 miracles.
The Declaration of Independence has 47 sentences. Originally published: 4 July 1776 (4/7)
1947 is when the UFO crashed at Roswel
The Tropic of Cancer and the Tropic of Capricorn are 47 degrees of latitude apart.
Capital STEEZ died from allegedly leaping from the Cinematic Music Group’ either gripping a bible or with it strapped on his back There is also the fact that a blood lunar eclipse will occur in New York at 3:47 am on STEEZ’s birthday in 2047, and then the lunar eclipse which will occur after this one is part of the Lunar Saros series 135. He said he named the song 135 for “5th dimensional synchronization”... whatever that means, this would be a massive coincidence.
How Many People Can See This Eclipse? Number of People Seeing... Number of People* Fraction of World Population At least some of the penumbral phase 4,070,000,000 When the Eclipse Happens Worldwide — Timeline Event UTC Time Time in Melbourne* Penumbral Eclipse begins 7 Jul at 07:47:47 Visible in Melbourne 7 Jul at 5:47:47 pm On capital steez birthday.
STEEZs last tweet “the end” Was posted December (23) 2012 The building steez died (The colliers office) is on 666 fifth avenue, 10103 10+10+3=(23), New York. The building was built in 1878 The bohemian grove was established in 1878 The address of the CMG label building is on 40 west (23)rd st, 10010, New York The Freemasonry Grand lodge of New York is on 71 west, (23)rd st 10010 NY. Directly located across the same building STEEZ died. Yeah. West 23rd st, w is the (23)rd letter in the alphabet. In Hebrew the letter W represents the number 6 The fraction 2/3 in decimals=0.666 The freemasonry grand lodge of New York was founded in December 15, 1782 15, 1782 1+5+1+7+8+2 = 24. December 24 the date that's etched on STEEZs tombstone. A police report about his death has never surfaced, information has never been released, but there is pictures of his gravestone (see here: https://www.youtube.com/watch?v=OuFVUJJR4Ug) and on that gravestone it says 24/12/12, which actually adds up to 48, yet he tweets on the 23/12/12 stating 'The End. Steez was ready to open up Pandora’s box and expose the illuminati occult in a way that has never been done before. It gets deep. Just think about it guys. Steez was an intellectual genius. He would obviously know that suicide actually makes u go to hell and not heaven. As a believer in the lord he would never commit suicide.
I'm not sure if you're paying attention to the ryan garcia trying to reveal how something tragic happened to him where he was taken to boheiman grove and forced to watch things i wont mention here People said his crazy and on drugs, sad thing is, I believe he is telling the truth Fast forward he wasn't on drugs and
Peep his song "Free The Robots" https://youtu.be/XcmR8DxuHBA
STEEZ has definitely made a positive impact on this world by introducing a new way of thinking and spirituality, even more of an impact than a lot of artists who are still alive... Capital STEEZ was 19 at the time of his death.
There is also gematria behind his death it has to do with numbers. I’ll explain what it is for those who aren’t aware of it. Gematria is the decoding of letters to numbers, it’s used to translate ancient Hebrew Scriptures. But it’s also the code for the entire world. The most basic way I can put it is that it’s as simple as ABC=123, they use these numbers thru media, and the thing that’s being shown on the media always correlates with Masonic numbers and words that correlate with whatever and whoever is being shown on the news or media and whatever event is taking place always correlates 100% of the time. In news, sports, music industry, Hollywood, politics, everything. In Numerology, which is different from gematria. After calculating his name I came across a lot of similarities when calculating mine in various forms.
While calculating his name i came across things relating to me like Like "Melbourne Victoria Australia, Royal Melbourne Hospital, june twenty fourth. From his name which connected to me personally as i was born in that hospital, thats the city i live and my birthday. The similarities left me wondering if it was actually real or not so I used multiple different calculators and paid for a membership on gematrinator to get maximum results and ended up noticing so much our mine and steezs calculations were similar answers in different form, and answers i got with his name ultimately connected to mine, vice versa. So i was intrigued and these are a list of numbers that matched up with our names. This is all speculation based on connections that seem to be very consistent peep this
Calculating these variations of our names such as Courtney Jamal Dewar / Courtney jamal Dewar Jr / Courtney Everald Jamal Dewar Jr / Capital STEEZ / Nathan Cavanagh / Nathan James Cavanagh / Nathan James Cavanagh Sciarra, calculations all listed together when I noted them all I didn't think to label to each name as I was so captivated by the coincidences I just kept going down the rabbit hole. I came across profound links to both our names that binds us both to the unique synchronicities that were to apparent to all be ruled as pure coincidence, such as his name calculating to my birthday, place of birth and city, and city i live to say the least.
These are calculations through gematria, some are our calculations mixed in this as I was just noting down every connection I noticed
The first and the last Eye Of Horus Total Eclipse the numbers of gods matrix coordinated universal time Capital Steez June Twenty Forth (my birthday) came up from steez name Lunar Eclipse Sacrifice July (2047 lunar eclipse on steezs birthday) The Central Intelligence Agency A WISE TALENTED MUSIC PRODUCER Royal Melbourne Hospital (where I was born) The Holy Bloodline Of Jesus The Return of Christ Exodus Luke synchronisation The Synchronicities Of Jesus The Book Of Revelations Vibrational Frequency Biblical Prophecy Melbourne Victoria Australia (where im from), came up on steezs calculations The Royal Bloodline The Divine Bloodline Of Jesus fourth of jew lie Energy frequency vibration The Holy Lineage Of Christ One Who Understands Mysteries december the twenty fifth. ..... speaks for itself A Door to another dimension New Moons And Solar Eclipse twenty four seven (my birthdays the 24th, his is the 7th) the victory of the lamb multidimensional royal regiment of scotland Golden Gate Sacrifice Gods Gift Clairvoyant The Chosen One The Two Appointed Ones Leaving For Heaven David And Daughter Of The Oath Are One Almighty God Roars Upon His Throne Powerful Great Grandma The Lord On Earth Donald Trump Assassination Lords Alignment The Lord Gods Here God Is Really Here God Birthdate Encoded End Of Times God Code The Code Of The Lord Lord Birthday Code Gods Provable Code Gods Alive Loser Access Into Heaven Twenty Three The Anunnaki Gods Jesus Is Coming A True Prophet The Seventh Seal What is Jesus's number? 888 Apollo Is The Beast Of Revelation See Fulfillment Of The Book Of Isaiah Prophecy The Serpent In Genesis Describes The Mark Of The Beast See The Forced Evil Mark Of The Beast Foiled The Victory Of The Lamb May The Lord Fill Your Heart Two Masters Is Cancer (steez and I are both Cancer) God Of Eternity We Are God Twins Maker Of New Earth A Two Edged Swords Xanax Vicodin Addiction (i struggled with bad) The Bible Is Intentionally Concealing Information The Galactic Jesus the Anointed One Moses Will Come The King Is Coming Miraculously Encoded By God Pyramids On Mars Forests On Mars Holy Spirit Of Zeus We Are Absolute Infinite Sent By The Gods Powerful Great Grandma999 Burning Alive The Gang Stalkers. (long story short I was a victim of whay they call gangstalking when I was reaching my peak or enlightenment and have been trying to get back to that state again, all I can describe it as is demonic torment) Enoch 777 on YouTube speaks on it good.) A Fourty Seven Mandating The Poisonous Jabs Knowledge Of God Brings Eternal Life Death Isnt So Scary Anymore Invictus Sol The Lion And The Lamb https://imgur.com/gallery/ztGPJGS The Lord Is Here Coming To Restore The Eternal Kingdom The Blood Of The Lamb Contact With A God Revival Jesus The Annointed One the key to it all I Am The Holy Grail Sun Moon Earth Revelation Nine Spirit World I Am The One Lord Jesus Christ I Know All Codes And Connections The Wisdom Of God Word Of The Lord Quantum Entanglement Theory The Anunnaki Path Almighty God Roars Upon His Throne 173 Enoch Chapter Ninety Five Pyramids Have Hidden Chambers Music Is My Life Revelation Five Everyone Is God Forever Jesus Walking With God Vision Of Gabriel New Revelation Seven Wonders Symbiotic Craft Thank You James (my middle name is James) Words Of The Bible Isaiah Fourteen Thirteen Trumps Last Son He Is Jesus Crown Chakra God Is You Gods In A Body The Resurrection Of Life The Book Lj Enoch King Jesus Gods Wrath We Are At War Truth Hidden In Plain Sight Double Conciousness The Anointed Lay Dead On The Cross Dragon Of China Is The Anti Christ. A Seed Of Jesse Angelic Guidance Black Pyramid Hidden Truth In Plain Sight King Messiah Heavens Dream Let The Decoding Fun Begin Add Up Letters Notorious Names The Child Of Christ Aliens Exist Spirit Of Moses C E R T I F I C A T E Of Baptism Of The Lord Of Christ Alchemist Fluoride To Heaven God Is Number Codes Numerical Language Learning Decoding Is Fun The Lord Of The Messiah The Book Of Hidden Messages Eight Eight Eight Nine Nine Nine Lost Books Of The Bible Rna Vaccine Maternal Ancestors Are Of Royal Descent You Are Gifted Frequency Turn Off Your Smart Phone I Am Eternal Life David Christ Gods Son The Sound Of Jesus Coming Help Others Realize Full Potential Implants During Surgical Procedures The Solar System And Thoughts The Reincarnation Of King David King David Divine Dna Is Activated Jesus Returns To Earth The Lion Of Judah Is With Us (Steez would speak about Judah)
Jamal Dewar; psalm twenty three Jesus son of God Nathan Day Revelation fourteen one Spiritual warfare Gang Stalker (experienced this myself) Satanic Cults Commit Suicide forty seven problem Bloodline of Jesus Christ The End (when this came up my jaw dropped.) And the God of peace shall bruise Satan under your feet shortly The grace of our Lord Jesus Christ be with you Amen The Holy Mother of Jesus christ Are you ready for whats coming july seventh twenty eighteen
Courtney Jamal Dewar, Jr: The Book Of Revelations Vibrational frequency MELBOURNE VICTORIA AUSTRALIA (where I live) Christ Resurrection Satan Rules The World The Divine Bloodline of Christ synchronization Biblical Prophecy Capital steez Exodus Luke The Divine Bloodline of David Second Christ The Return of Christ Jesus Resurrection Jesus Christ Bloodline
I added stuff from my name as it was so coincidental I didn't think to label them at first I just wrote down anything I thought added up This is just deep research into who reminds me of myself My instagram is mistapitty Listen to The Resurrection by Pitty https://on.soundcloud.com/Xn3nN
Listen to Revelation 22 by Pitty https://on.soundcloud.com/gBAja
Peep his song "Free The Robots" https://youtu.be/XcmR8DxuHBA
STEEZ has definitely made a positive impact on this world by introducing a new way of thinking and spirituality, even more of an impact than a lot of artists who are still alive... Capital STEEZ was 19 at the time of his death.
There are four gospel accounts of Jesus' life and ministry. Each of these emphasizes a unique aspect of his sacrifice and ministry. Matthew's focus is on Christ being the son of David and a King.
Look into the etymology of your name. - What Does Nathan Mean? The name Nathan means “Gift of God” or “God has given.” In the Old Testament, Nathan was a prophet and one of King David's sons; he acted as a messenger to King David and is considered one of Jesus' ancestors. (David name of my biological grandfather) (James is my middle name) - James is a classic, traditional and Biblical name (Saint James, of course, was Jesus's brother and one of the 12 apostles) meaning "supplanter" or "replacer." It's derived from the Latin Jacomus which also means "may God protect.
Every letter to Capital STEEZs full name calculates to 147 when done in reverse on the gematria calculator and mine equals to exactly 470 when done in reverse.
"Nathan James Cavanagh Sciarra" = 470 (Reverse Reduction) N a t h a n 104 13 26 7 19 26 13 J a m e s 87 17 26 14 22 8 C a v a n a g h 159 24 26 5 26 13 26 20 19 S c i a r r a 120 = 470 8 24 18 26 9 9 26 Reverse = 470
"Capital STEEZ" = 47 (Reduction) C a p i t a l 26 3 1 7 9 2 1 3 S T E E Z 21 = 47 1 2 5 5 8 Reduction = 47
"Courtney Everald Jamal Dewar" = 147 (Reverse Reduction) C o u r t n e y 41 6 3 6 9 7 4 4 2 E v e r e s t 41 4 5 4 9 4 8 7 J a m a l 35 8 8 5 8 6 D e w a r 30 = 147 5 4 4 8 9 Reverse = 147
On June 24th 2022: Mercury, Venus, Mars, Jupiter and Saturn are lining up in the pre-dawn sky, a planetary procession that could be seen above the eastern horizon And what’s even more remarkable about this month’s lineup is that the planets are arranged in their natural order from the sun. The best day to see the spectacle will likely be the morning of June 24 of 2022, weather permitting, as the planetary parade will be joined by the waning crescent moon. This is three days after the summer solstice (or winter in australia), which is June 21. What makes this so unique is the last time we had 5 planets aligned in this fashion, was in March of 1874.
All of the "classical" planets will be viewable in the early morning skies of June 24th 2022. Mercury, Venus, Mars, Jupiter, and Saturn will be visible, all apparent to the naked eye even under urban light pollution. On the 24th, our moon will be situated between Venus and Mars, so you could say the Earth-Luna system will complete the "perfect" alignment. Under the darkest skies, one will be able to see seven planets in one sweeping gaze. The same year December 24th the planets will align in their correct order outward from the sun for the second time this year, after a pre-dawn alignment in June which was on my birthday. STEEZ is said to have died on the 24th of December 👉 https://imgur.com/gallery/0RVIxxA
Alternatively, 25 December may have been selected owing to its proximity to the winter solstice because of its symbolic theological significance. After the solstice, the days begin to lengthen with longer hours of sunlight, which Christians see as representing the Light of Christ entering the world. This symbolism applies equally to the celebration of the Nativity of Saint John the Baptist on 24 June, near the summer solstice, based on John's remark about Jesus "He must increase; I must decrease." John 3:30 NRSV.[59] Now check out the following texts from the bible, they speak of the solstice here. 👉 https://imgur.com/gallery/0RVIxxA and I thought I should add this as it seemed to be quite a coincidence of the date i posted this somg and the content of the posts she made. It aligned with those geomatria calculations I made and i wish I could document snd explain why certain ones just synchronzie but it'd be to hard to comphrened.
"AFTER THE SOLSTICE, THE DAYS BEGIN TO LENGTHEN WITH LONGER HOURS OF SUNLIGHT, WHICH CHRISTIANS SEE AS REPRESENTING THE LIGHT OF CHRIST ENTERING THE WORLD. THIS SYMBOLISM APPLIES EQUALLY TO THE CELEBRATION OF THE NATIVITY OF SAINT JOHN THE BAPTIST ON 24 JUNE, NEAR THE SUMMER SOLSTICE, BASED ON JOHN'S REMARK ABOUT JESUS "HE MUST INCREASE; I MUST DECREASE." JOHN THE BAPTIST ANNOUNCES THE COMING OF THE LIGHT THROUGHOUT HIS LIFE, JOHN THE BAPTIST, ANNOUNCES THE COMING OF JESUS, THE COMING OF NEW TIMES, JOHN ANNOUNCES THAT GOD IS GRACIOUS TO HIS PEOPLE BY ANNOUNCING THE COMING OF THE SON OF GOD. BEHOLD, HE IS COMING WITH THE CLOUDS, AND EVERY EYE WILL SEE HIM, EVEN THOSE WHO PIERCED HIM; AND ALL THE TRIBES OF THE LAND WILL MOURN OVER HIM.” –ZECHARIAH 12:10-14; DANIEL 7:13-14 SO IT IS TO BE. AMEN (AGREED, YESHUA HIMSELF IS THE AMEN 3:14). “I KEPT LOOKING IN THE NIGHT VISIONS, AND BEHOLD, WITH THE CLOUDS OF HEAVEN ONE LIKE A SON OF MAN WAS COMING."
John the Baptist day is 24th of June.
"The flower of life, represents global consciousness and like there's this thing on the consciousness grid, the last piece, it has to be the flower of life and it has to align with the sun and all that stuff and it will wake up global consciousness & as i further in my ascension I hope to build it one day" "Some people might think this type of thinking, first of all this type of thinking might jump over a lot of people's heads" "I think humans need to lighten up, maybe try lighten up" - STEEZ
Someone regarding STEEZ: "Did he think there were codes in the Bible or something? I’ve heard him say he knows the “code” does anyone know what the code is? He was a truly enlightened person I wish I could understand him better."
STEEZ supposedly said he had to die now in order to save the Earth in 2047, which is when the world is supposed to end. Before he killed himself his friends say he withdrew not only from them, but rap in general, saying he was going to become a superhero.
(My birthday)24th of June 1999 = 2+4+6+1+9+9+9 = 40 STEEZ birthday) 7th of July 1993 = 7+7+1,993 = 2007.) 40 + 2007 = 2047
Now read a conversation he had on Facebook prior to death https://www.kanyetothe.com/threads/rip-capital-steez.354864/page-42?post_id=16781894&nested_view=1&sortby=oldest#post-167818 His song Dead Prez (credit to who found these calculations as this wasn't mine) If you wanna conspire a little, we technically have had 46 different president so far, tho truly only 45 different guys have been in office. This year, if we elect a new president they will be our 47th prezident. You could say that happens when the next president is elected, or when the second new president is elected because then there'd actually be 47 different people. On the contrary, you could predict that once 47 presidents have died, something very significant will happen because the song is about DEAD presidents. It'll happen in most of our lifetimes i wonder what will happen 2047?
https://imgur.com/a/bOpRy
FORTY, THE NUMBER: "Forty days was the period from the resurrection of Jesus to the ascension of Jesus some scholars note that 40 days in the Bible doesn't always mean 40 days literally, but may be a symbolic way of saying "a longer time. A master number and part of the “awakening code”. Also Jose Arguelles’s kin is 11 – he brought forth the Law of Time aka the World Thirteen Moon Cale In the Bible, next to the number seven, the number forty occurs most frequently.
Here's an article on Fader that's kind of aligns some things I've discovered.
https://www.thefader.com/2013/11/26/capital-steez-king-capital
Check out these images, not a lot of people would've seen these: h ttp://i.imgur.com/nPE90.png / http://i.imgur.com/sHtdM.png / http://i.imgur.com/ZcNu2.png - he thought he was the alchemist that had the key for world peahttp://i.imgur.com/ZcNu2.png Deshay posted this on Facebook after his immediate death: "Fxck.... This shxt jus rly fxcked me up. Me and Steezus JUST made plans to record on Saturday now hes gone. RIP Capital STEEZ" Joey said he believed he sacrificed himself for spiritual rebirth.
The End THE WIDELY ACCEPTED STORY is that Courtney ‘Jamal’ Dewar committed suicide by jumping off the Cinematic Music Building in Manhattan on 23.12.12 – which equals 47, the rapper’s favourite number. None of the city’s newspapers reported his death. As a result of inconsistent stories and a lack of police intelligence, confusion surrounds the heart-breaking event for the Dewar family. In a 2013 interview with Fader, an anonymous member of Pro Era said, “STEEZ told some of the Pros that he was thinking of killing himself by jumping off the building where Cinematic had its offices.” Dirty Sanchez a close friend of the late rapper recalled, “Nothing was working. Nothing. It was like too late. He made up his mind already.”
Today I will be briefly explaining the practice of Gematria. Gematria comes from ancient Jewish mysticism. It is the practice of combining the letter with the number, with the word. It is said this is how God created the world.
How does it work? Gematria has 4 major ciphers. The first two are easy as ABC, literally. For example A=1 B=2 C=3. And so on. The code can also be read backward from Z to A. This is called reverse ordinal. There are two more ciphers that are equally important but a bit more nuanced so for the sake of clarity I’ll leave those explanations to the work of Zachary K Hubbard. But to put Gematria into usable terms I’m gonna explain a decode I did recently. If you want to decode a word or phrase without doing the math yourself, there is an extremely helpful calculator at gematrinator.com it will give you all four cipher values for your word or phrase in an instant, as well as compare it with corresponding ciphers. Without further ado let’s look at this example:
Here I will outline some interesting numbers that coincide with the rapper Capital STEEZ and the numbers surrounding the music industry as well as numbers that come up with race, and other things I found eye grabbing.
(Credit to another user on here) First off I’ll start with Capital STEEZ, The interesting number here is the full reduction number, 47. It’s eye grabbing for many reasons, but we’ll start with a little back ground. Before Capital STEEZ’s (aka Jamal Dewar) death (suicide) in 2012, STEEZ was apart of an up and coming rap group known as Progressive Era, or ProEra for short. A known staple among these young men were the belief in “47 chakras” and “indigo children”. The two are a topic on their own, but the interesting part is that such a powerful number in Jamal Dewar’s life also coincides with the Gematria of his rap name. But that’s not it! Let’s continue
Capital STEEZ English ordinal: 137
Full reduction: 47
Reverse ordinal: 187 ( see pushed off a roof)
Reverse full reduction :70
Now keep an eye on 70, as we shall see him more as well.
Next we will decode the gematria of the reported means of STEEZ’s death, suicide. This is where I admittedly started getting intrigued.
Gematria of Suicide:
English Ordinal: 70
Full reduction: 34
Reverse ordinal:119
Reverse full reduction: 47
Wow. The exact same values but flipped.
Just a mere coincidence I’m sure But let’s continue .
With these next two we will see two repeats of values, one new value, 88 and a previously used value, 34. As well as 65
Jamal Dewar
English ordinal: 88
Full reduction: 34
Reverse ordinal: 182
Reverse full reduction: 65 ————————— Phrase: pushed off the roof
English Ordinal: 187
Full reduction: 88
Reverse ordinal: 245
Reverse full reduction: 65
And the next term we will decode will be Jamal’s occupation of rapper. Here we will see a reverse of our main number in question, 47, which I’ve found to be reoccurring as well.
Rapper
English ordinal: 74
Full reduction: 38
Reverse ordinal: 88
Reverse full reduction: 34
I’m beginning to sense a bit of a pattern here... But let me move on Now it’s time to get a little spicy
Jamal Dewar commited suicide on the night of December 23, 2012, though his wiki has his death on the 24 I believe as it was around midnight. Many articles coming out about his death including one I read from thefader.com reported his death on the 23rd. I specifically remember this detail because I was a huge fan of his and Pro Era at the time and it was a huge loss to the community.
December is the 12th month
12
23
12
Care to guess what that equals?
Yep. 47
Here are some other related phrases put into the gematrinator calculator:
Brooklyn New York (where proera is from)
223 79 182 74
Suicide by fall 128 56 223 79
Are you seeing the synchronization of these seemingly unrelated words and phrases?.
The word murder and murdered both have synchronized gematria with Jamal. We also see another repeat with 38, also found in the full reduction of the word rapper.
Murder
English ordinal: 79
Full reduction: 34
Reverse ordinal: 83 (38 reverse)
Reverse full reduction: 38
Murdered ,interestingly enough, though only being two letters away from murder, is actually more closely related numerically to jamals name and the word rapper, But there are similarities abound. Murdered.
English ordinal: 88
Full reduction: 43 (34 reverse)
Reverse ordinal: 128
Reverse full reduction: 47
Wow. This one really stands out to me. Every single number code number is used in the over all code of Capital steez just in this one word.
We see the repeats of 88 and 47 as well as the reverse of 34 for the first time and a repeat in the numbers of 128, which we saw as 182 above.
This one is slightly unrelated so I left it sort of by itself but I still maintain it’s validity as it’s use in the music industry is still relevant. That is the word racist. Race is huge in the overall narrative that msm tries to portray.
Racist
English ordinal: 70
Full reduction:25
Reverse ordinal: 92
Reverse full reduction: 47
racist and suicide are perfect matches on the front end and back end. 70 and 47.
Here’s another nugget.
The phrase : jumped to his death
English ordinal: 178 (pushed off the roof 187)
Full reduction: 70 (pushed off the roof 88)
Reverse ordinal:254 (pushed off the roof 245)
Reverse full reduction :83 (pushed off the roof 65)
Leap also shares 34 and 84.
Suicided 74 38 142 52
Occult
English ordinal: 74
Full reduction: 20
Reverse ordinal:88
Reverse full reduction:34
3 more repeats
The year of his suicide was a leap year
Leap year
English ordinal:83 Full reduction: 38 Reverse ordinal:133 Full res verse reduction: 43
Target audience: 133 61 245 83 Suicidal: 78 33 138 57 Hidden mission: 142 70 209 74 Some of these numbers are conjecture but there’s a lot of links between the numbers. 47/74 being the one of the more prominent, as well as 83/38, 34/43, 70, 245/254, 88, 33, 29/92/209, 182/128 all of these numbers connect in one way or another. Now it wouldn’t mean much if we didn’t know more about the nature of these numbers and how and where they appear. But since these number keep popping up in accordance to things like CONTROL GRID or MYSTERY RELIGION or SUPREME MATHEMATICS it seems almost impossible for it to be mere coincidence. Anyways I urge you guys to think for yourself and put in some work and see if you can find any use of this practice. God bless
Ps:
STEEZ’s debut album ”amerikkkan korruption” Came out on 4-7-2012 another 47. Vibration equals 47
A theory out there is that the cabal needed him to die because STEEZ was really bringing influence to more and more young minds with knowledge and the way STEEZ attacked and exposed certain things is not a good thing for those in power, the label that Joey wanted to sign when they were pro era, was a Jewish man named Jonny Shipes. if you’ve extensively went down the “rabbit hole”, like extensively, and you’d say you’re pretty “woke” (I hate that word), then you may know that most labels especially Jewish owned labels are basically the portals into The Illuminati cult, the Jesuit organization that controls the entire world. Oh and remember the news outrage, and investigation because of the 47 “swa stikkas” all over NY, yea you think these Jonny Shipes fucked with that? Nah. But this is all speculation.
It wasn’t long after Capital STEEZ's unfathomable passing on 12/23/12 – 12+23+12 = 47), which was only days after December 21, 2012, the precise date calculated by the great Mayans to be the end of a Great Cycle, that I received knowledge & became aware of the Law of Time. This seemingly new cosmology felt ancient and I quickly realized it had EVERYTHING to do with Synchronicity! I even found the number 47 to be ever ubiquitous throughout this 13 Moon calendar system.
"The next chapter is unstoppable. And yet, the greatest revolutions sometimes originate from the confines of impossibility, do they not? Break the code. It could make a leap and make possible a decision that defines the order of things that are." " Reality is a mathematical model which gets solved over and over again by the observer your thoughts are computations. And they render this world for you to call your own. Not all processors are alike. Different brains produce different realities. The variations go from the subtle to the drastic. Your mind defines how much you can taste. How much you can feel. How much you can understand. Perception defines perspective. We designed you and made sure to engineer your senses so you could perceive just what we needed you to. Neither more nor less. There are parts of time we preferred you remained blind to. It was a necessity."
The Law of Time, I found to hold the most profound yet simple teaching; our Time is not Money, Time is Art. I was able to grasp a greater vision of how we as humans have created an artificial timing system where our time here equates to how much money we can accumulate, where we are constantly stressed by this false belief of our making, and where there is never enough time… This system of our making and continuous propagation has only served to separate us from our Selves, from each other, and ultimately, from nature. Hence, resulting in the chaos and disharmony prevalent in the world today.
What is the greatest common factor of 23 & 47? 1 is the greatest number that 23 & 47 is divided to. The Chosen One @mistapitty ㄣ

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