Famous alphabet alliteration poems

Thanks and Poem Link

2024.05.16 16:29 sweathead Thanks and Poem Link

Thank you for inviting me here. I am currently in a dark place in my life, dealing with difficult things. I hope to find hope and inspiration for getting through it from others in this community, and to provide it when I can. While I am not in recovery from substance use, I have spent my lifetime trying to survive and recover from bad acts of others. It's taken me too long to realize this is an ongoing process, and not a miracle cure evoked by the perfect words or enough good deeds.
I was drawn to LV by following up on drama I had checked in on after walking away months ago. I was pleasantly surprised to find such a warm, compassionate, and open individual just sharing kindness. Despite working in recovery environments for years, I never thought that the same approach might help with my own struggles, until she suggested as much. I am so grateful for that.
I had mentioned during one of her lives about a poem I remembered that always sticks in the back of my mind. Despite not being a religious person, it still evokes strong emotions within me. I couldn't remember the name correctly and was unable to provide a link, so I will do so here in hopes that others find inspiration in its message.
The Touch of the Master's Hand by Myra Brooks Welch - Famous poems, famous poets. - All Poetry
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2024.05.16 15:42 mouthofxenu Primarch Names and Etymologies; Part 1 (I-II)

I am blown away by how much this sub and interest in a female-centric version of Warhammer 40k has become in the last week or so. You’re all amazing!
A few months ago, I had some ideas for a noblebright version of 40k where the primarchs and Emperor were female. The inspiration was cnmbwjx’s incredible art, which I am pleased to see has inspired many of you as well. I considered creating feminine versions of the primarchs’ names and came up with a list. I figure this might be a good time to share it along with my thought process behind them.
Before we begin, this is in no way an attempt to derail anyone’s canon. I have seen several names on this sub that I think are better than what I came up with. I also think there is something to be said for using the original primarchs’ names if that is your preference. Girls don’t have to have “girl names” after all~
Feel free to use these or not. I just wanted to share because I think my thoughts on the origins of the original names and ways to play with them could help others to come up with their own takes on these characters.
This is going to be a very large info dump, so I’m going to divide this thread into multiple threads released daily (hopefully). Some of the names require lengthy discussions (brace yourselves for Konrad Curze) while others require relatively little. I will go through the list according to the numbered order of the primarchs. I think about two primarchs per day will work.
My goal was to come up with satisfying names that stay true to the original names and their meanings / inspirations as possible. Where that was not possible or seemed to produce an unsatisfactory result, I afforded myself more creative liberties to try and capture the themes of the character and the sound of the original name.
I preserved alliteration with the all but one of the original names. I left surnames unchanged.
The majority of my posts will be an analysis of the original primarch names and an explanation of my reasoning for my feminine twist on them. It is my hope these explanations will assist others in their creative processes.
I have also included my suggested pronunciations for the names I think have unclear pronunciations. I did not use IPA phonetic notation because I do not think it is accessible for a casual reader since it requires using a reference list for the symbols. I instead use approximations of English syllables. Please let me know if any are unclear.
Several of these explanations may be straightforward to English-speakers and those familiar with 40k lore, but I think a detailed explanation is more inclusive. I have a feeling this sub will introduce many people to 40k that wouldn’t otherwise get into the official setting, so I want to help make your lore journeys easier.
Finally, I relied on Wiktionary and Wikipedia in researching the etymologies here. I am aware these are not ideals sources, but they’re the best I can do because of my work life. I would appreciate any corrections and supporting evidence. I certainly discovered some issues in my initial research going back through this list.
I: Lioness El’Jonson (Lion El’Jonson):
A lioness is a female lion, so I felt compelled to stick to that. However, Lion El’Jonson is one of the cleverer primarch names.
It’s a reference to Lionel Johnson, a nineteenth-century English poet who was both a devout Catholic and a gay man. Lionel was at war with his own identity, which led him to write the poem “The Dark Angel.” The poem is an expression of forbidden desire and the torment of keeping secrets while trying to stay loyal to a higher power that you believe will condemn you if it found out who you really are. Sounds just like the Dark Angels space marine chapter with their secret shame over something that wasn’t their fault.
While Lioness loses this literary reference, I do feel that valor and fierceness are much more a part of Lion’s character than the secretiveness of his chapter. Therefore, I stuck with referencing the animal, which is synonymous with themes of ferocity and bravery.
II: REDACTED: SIGILLITE-LEVEL AUTHORIZATION REQUIRED.
A mind without purpose will wander in dark places
Feel free to leave a comment on these submissions and this project generally. I look forward to sharing more with you next time~
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2024.05.16 14:56 adulting4kids Christmas ⛄🎁 🌲

  1. History of Christmas Traditions:
    • Research the historical origins of Christmas traditions such as gift-giving, decorating trees, and feasting. Explore how these customs have evolved over time.
  2. Christmas Carols and Their Stories:
    • Dive into the stories behind classic Christmas carols. Explore the origins, lyrics, and cultural significance of popular songs associated with Christmas.
  3. Culinary Traditions:
    • Investigate the diverse culinary traditions associated with Christmas around the world. Explore traditional festive dishes, desserts, and how different cultures celebrate through food.
  4. Christmas Symbols and Decorations:
    • Research the symbolic meaning behind Christmas decorations such as ornaments, lights, and wreaths. Explore how these symbols contribute to the overall festive atmosphere.
  5. Cultural Variations in Christmas Celebrations:
    • Explore how Christmas is celebrated in different cultures. Investigate unique customs, rituals, and festivities associated with Christmas around the world.
  6. Christmas in Art and Literature:
    • Examine how Christmas is portrayed in art and literature. Explore famous Christmas-themed paintings, stories, and poems, and analyze the cultural impact of these works.
  7. Modern Christmas Traditions:
    • Investigate contemporary Christmas traditions and how they may differ from historical practices. Explore new trends, activities, and ways people celebrate in the modern era.
  8. Christmas Traditions in Education:
    • Research how Christmas is incorporated into educational settings. Explore lessons, activities, and programs designed to teach the cultural, historical, and religious aspects of Christmas.
  9. Christmas Festivals and Events:
    • Explore public Christmas events, festivals, and parades. Investigate how communities come together to celebrate Christmas on a larger scale and the various activities organized during these events.
  10. Christmas and Charity:
    • Examine the role of charity and giving during Christmas. Research how different cultures and communities engage in charitable activities during the holiday season and the impact of these efforts.
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2024.05.16 13:20 shaneka69 NUMEROLOGY OF MONDAY

Monday is the first day of the work week that many people dread. Not all people dread it, but some. Let's take a look into the Numerology of Monday to decode the energy and what it can be used for to work with it and not against it.
M - this is the 13th letter of the alphabet vibrating at the energy of 4. The energy of 1 is action and the energy of 3 is connecting with others through collaboration. This puts a focus on responsibilities and for most people, it's a work or school day which connects with this. Although it is about being responsible, it's still the energy of 4 which is mellow and controlled energy. O - this is the 15th letter of the alphabet vibrating at the energy of 6 which is about using your creativity constructively to take care of the tasks or duties you need to take care of. 6 is the number of beauty, duty, and routine. N - 14th letter of the alphabet vibrating at the energy of 5. This is about using your energy to be responsible and making space for enjoyment while doing so. 14 is a karmic number, but not when used correctly. As a karmic number, 14 is about someone who ditched their responsibilities and now have to deal with some challeneges(5). Proper use of this energy is using it for creative purposes. D - 4th letter vibrating at the purest energy of 4 which is about calmness, caution, and security. A - vibrating at 1 as the first letter of the alphabet, this is about action and energy. Y - The 25th letter of the alphabet vibrating at the energy of 7, but through cooperation with others(2) and compassion for others(2) and with the use of creativity (5) or even humor(5). Big lover energy as 5 can point to romance and 2 can point to soulmates.
Monday full numerology comes down to 8 and 8 can represent long and drawn out processes, wait times, and pressure. The dreadful energy can be moreso due to this 8 energy. People can work with this energy by being patient as 8 points to tedious tasks. With this insight, you can now simply start expected a little time in between things and pacing yourself. It can seem like a long day or your duties may be plentiful.
This is a day best utilized in a constructive (8) way with the use of wisdom and calculation(7). The 7 is the soul urge influence of Monday based on the vowels. 2 vowels A and O which equals 7. Being calculating and seeking depth will allow you to master the energy of Monday. Use this day to get the most done with your projects or workloads.
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2024.05.16 08:27 Generic_Seagull What are some famous bodies of work created when the artist was at their lowest/lived a traumatic life?

I'm currently in the process of writing a script. The main character wishes to harness her traumatic experiences in her childhood as material/fuel to create her own script she's writing. This however is a toxic cycle as she feels the need to express her traumatic experiences to create art, justified by how some of the most famous artists in the world made their best work when they too lived a traumatic life or experiencing some sort of difficulties. This process is hard for the character, since she grew up not learning to express her emotions and trauma in a healthy way.
The film I'm writing wishes to bring awareness and discussion to this toxic cycle of thinking. Believing one must deeply unpack their own trauma to create art since they saw someone "successful" doing it, without understanding the burden something like this can have on the individual. Especially when one doesn't have the skills required to "unpack" healthily.
I'm asking what are some famous bodies of work, (films, books, paintings, poems, songs etc) that were made when an artist was at their lowest or had lived a dramatic life, that turned out to be amazing or famous. Thank you!
TLDR: Need to know famous pieces of art that an artist made at their lowest or living through trauma pls.
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2024.05.16 07:10 newsu1 To Be, Or Not To Be: An Exaltation of Life

To Be, Or Not To Be: An Exaltation of Life
To be, or not to be - ah, weighty question! Yet the answer rings clear as morning bell: To be! And in that choice make full confession Of life's resplendent glories none can quell.
What riches lay before us, souls unbounded, If we but open hearts to drink them in? The raptures of creation, beauty-rounded, Whisper to our depths where small joys begin.
For in the crimson-petaled bloom unfurling, The bird's sweet-lilting melody at dawn, The mighty forests in their grandeur whirling, Life's tapestries by Nature's hand are drawn.
To be, and bear the wondrous weight of being! To thrill at the vastness of this cosmos bright, Where marvels lie past mortal minds' far-seeing, Unveiling grace immanent to our sight.
What ecstasies await the vibrant spirit! The fired muse's rush, the lover's bliss, The seeker's quest for truths we may inherit, The radiance of service's warm abyss.
Let those who will embrace the darksome ending Turn their gaze inward to the void's cold blight - My path is upward to the zenith wending, Aflame with faith to be, and dwell in light!
For is not each sweet pulsing breath we savor A gift unmatched, a miracle to embrace? And in this fleetingness what nobler favor Than living to ennoble our brief sojourn's trace?
To be! What crowns upon that choice lie waiting For those whose ardor burns to serve life's plan? Glories outshining reason's feeble mating With mysteries beyond the reach of man.
Compassion's compass ever pointing outward, Guiding us toward the good we all may seed, Love's unifying essence ever-southward Flowing, quenching anguished souls in need.
Ah yes, to be! What wealth beyond all measure Is ours to claim with open arms embraced! To drink the draughts of every fiery pleasure And wear joy's brilliant diadem rightly graced.
To be, and be, and evermore still being - This is the path my steadfast soul has willed. Pursuing deathless valor's sacred freeing, The cup of life's ambrosia shall be filled!

An Ode to Existence

This powerful poem is an exaltation of life and all the profound beauty, joy, and meaning that comes with choosing to embrace our existence fully. Through vivid imagery and soaring language, it makes a compelling case for why "to be" is the answer to that famous existential question posed by Hamlet. Let me walk through the key themes and messages in an uplifting, inspirational way:

Affirming the Choice of Life

The poem opens by presenting the iconic question "to be, or not to be" and immediately affirms that the clear and resounding answer is "to be!" To choose life over the void of non-existence. This sets an optimistic, life-embracing tone.

Reveling in Nature's Grandeur

It then launches into a celebration of the wonders and "resplendent glories" of the natural world that surround us - the blooming of flowers, melodies of birds, grandeur of forests. The poem paints these as "life's tapestries" woven by the skilled hand of Nature itself. This reminds us with captivating imagery of the profound beauty we're blessed to behold simply by being alive.

Exalting Human Experiences

The poet then exalts the personal joys and transcendent experiences available to us - the "raptures" of artistic creativity, romantic love, intellectual discovery, and selfless service. These speak to the vast realm of meaningful human experiences awaiting those who choose "to be."

Rejecting Nihilism

With compelling passion, the poem contrasts its vibrant, life-affirming stance against those who would "embrace the darksome ending" of nihilism or negation of existence. The poet fiercely declares life the superior path, one leading towards an "upward zenith" of light, glory and self-actualization.

The Miracle of Existence

Each breath we take is reverently called "a gift unmatched, a miracle to embrace." This simple yet profound truth encapsulates the optimistic message - our very existence is a privilege and a wonder we should appreciate fully.

A Call to Compassionate Living

The poem uplifts our ability "to ennoble our brief sojourn's trace" through compassionate living aligned with "life's plan." It depicts an inspiring vision of love's "unifying essence" flowing outward to "quench anguished souls in need." This promotes using our energy for good to create an uplifting legacy.

An Eternal Affirmation

Ultimately, the narrator proclaims they have chosen "to be, and be, and evermore still being" - an endless affirmation of existence itself. The closing crescendo calls the "cup of life's ambrosia" something to be relished, elevating our fleeting lives to a sublime, almost mythical level of significance.

Conclusion: A Tapestry of Optimism

In summary, this poem is a rich tapestry of exuberant humanity, romantic reverence for nature's majesty, and an emphatic endorsement of life's inherent beauty. Through captivating words, it makes an impassioned case for choosing "to be" as the path to fulfillment, meaning, wonder and soul-nourishing experiences. It's a powerful ode to optimism, appreciation for existence, and humble gratitude for the extraordinary gift of being alive.
Newsu
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2024.05.16 06:59 Own_Tailor9802 Do you know a country called South Korea?

My name is Emily. I'm from the United States and I wanted to end my 20's with a bang, and I'm happy to say that I ended my 20's in Korea.Actually, Korea was not a country that I had much to do with.Originally, I was a person who was immersed in Japanese culture since college.Japanese anime became my friend. There's a lot of interesting things about Japanese anime, like the fact that they depict real places in Japan, and they depict real food, and so I fell in love with Japan, and I even traveled to Japan a couple times, and I thought that Japan was the sum of everything that I longed for.
But then, in my late 20s, I met a friend who would change my life. It was a simple meeting with a long-lost college classmate, Sarah, who had gone on to work at a large firm in New York City, and whom I had shared anime and Japanese food with in my dorm room in college. She told me honestly that she had recently traveled to Korea and was seriously thinking about moving there. Unfortunately, the large company she worked for in New York had recently gone through a business crisis, and she was laid off.
She said that she was confused by the sudden betrayal of a well-known company, and to clear her mind, she went to the airport with the intention of leaving anywhere. She thought she would go to Japan, but when she arrived at the airport, she changed her mind. When she thought back to the places and restaurants she frequented most often while working at the company in New York, she remembered that she often went to Korean streets and Korean supermarkets in New York, and she thought that going to Korea on an impromptu trip was a really good idea, so she chose to go to Korea rather than Japan, which she already knew.
And buying a plane ticket on the spot at the airport was more than twice as expensive as booking a ticket in advance, but Sarah said that she didn't care, because she was depressed after being fired from her job, and she went to the airport to leave, but the curiosity about Korea that came over her made her want to leave right away, even if she had to pay for the expensive plane ticket.
He expressed that although he went to the airport courageously, he knew that the plane ticket would be too expensive, and he thought that maybe he should just go back home again, but his curiosity about Korea came from somewhere deep inside him, and it exploded like a bomb, and he was naturally drawn to it.
Sarah, who likes emotional things like essays and poems in college and enjoys such poetic expressions, but even so, I wondered if it was a little overdone, but when she said that she had been to Korea, I became more focused on her story.
However, I was able to understand why she expressed herself in such an over-the-top way after listening to her Korean stories.
"Korea is an amazing place, the people are so kind and warm, and most of all, the employment system is very well organized. There are many programs and support for job seekers, which is very helpful for people who are in a difficult situation like me."
When Sarah started with this story, I realized that she was really traumatized by being laid off.Now, she had been through a big ordeal and was in the process of recovering from it through Korea, so I decided to focus more on her story."You said you traveled to Korea, so what else did you do?" I asked."For example, what kind of programs were there?" I asked her.
"I happened to visit a job fair in Korea," she said, "where job seekers can get free career counseling and get the training they need." "I got a lot of help there, and it gave me the strength to get back on my feet, and maybe even get a job in Korea." "And most of all, the work culture in Korea is really family-like," she said, "I was impressed by how much my coworkers cared about each other and supported each other."
Sarah said that she was curious about what Korea was like, so she visited a large convention center in Korea and participated in various fairs, one of which was a job fair, and she interviewed with several Korean companies, and the Korean companies were ready to accept her as a colleague if she applied as an American. I also learned that Korea has many companies with global reach, and they are open to foreigners with various experiences, but in Korea, unless it is a large company, people don't prefer them, so if it is a small company, they want foreigners, but there is a sad reality that no one applies.
Unlike in the U.S., where you have to report your performance every week, and if you fall short, you are threatened with termination, Korean companies are definitely not more performance-oriented than in the U.S. They value their employees and do everything together to grow together, not threaten them with termination. In the past, I knew that corporate culture in Asian countries such as Korea was more collectivistic than individualistic, and as a student, I thought that such a collectivistic culture was a bad culture with a high level of disease in Asia, but after experiencing social life in the United States, I heard that the tendency of companies to be extremely individualistic, talking about job insecurity, and treating people ruthlessly, caused me to be fired from a good job overnight, and the future plans I had planned in advance became uncertain, and I even talked about envying the Korean culture that does not have such disadvantages.
Sarah, who has never worked in Korea, but was always afraid of being fired, said that she learned a lot about Korean corporate culture by interviewing many Korean company officials.
She said that she even considered settling down and living in Korea because, besides the culture, there were so many other conveniences and benefits.
She talked about her experience of working in New York, being left alone in the office to get things done because of her performance, having to leave late at night and being afraid to go home, sleeping in the hotel next door, and having to live with the exorbitant rent in Manhattan and the two-hour round-trip commute to work, and how she realized that unlike in the U.S., where it is difficult to see a doctor, she would not have to worry about these things in Korea.
Sarah's story made me even more curious about Korea.The warmth, systematic system, and various charms that she experienced in Korea couldn't help but have a great impact on me.I've been experiencing a lot of stress every day due to the pressure of performance and the threat of being fired, and I've recently been undergoing expensive psychotherapy.I decided to learn more about Korea, and eventually decided to travel to Korea.
Of course, I didn't travel to Korea with the intention of moving to Korea or settling down in Korea, but rather to spend my last 20s in a new country, Korea, and to see a different world than the familiar Japan.
I made my preparations and headed to Korea sooner than I expected, arriving ten days before my birthday and extending my itinerary beyond what I had originally planned, staying in Korea until after my birthday and then flying back to the United States.
The first day I finally arrived in Korea, I started walking around the streets of Seoul.The first thing that greeted me was the warm spring weather in Korea.The sky was clear and the air was crisp.I was told that it is common for Asia to have very bad air quality in the spring due to the influence of China, but I didn't have to deal with that during my trip.
The streets of Korea are very different from the United States, and everything was new to me.There were many beautiful flowers in bloom, and the well-maintained trees were really beautiful.It has been a long time since the common people's neighborhoods in the United States have such beautiful landscaping because of people who destroy these trees and flowers for no reason, or secretly take them and sell them.But this was not the case in Korea.The streets were like a beautiful flower garden.
I was walking down a beautiful street lined with flowers, and I was looking at them, looking at the big big map that was displayed on the screen at the bus stop.I was just curious to see what my neighborhood looked like, so I was looking at the map and taking my time, and a middle-aged woman came up to me and said, "Where are you looking for?" She didn't speak fluent English, but I was so grateful that she was trying to help. I was too embarrassed to tell her that I was just looking at the map, so I told her one of the destinations I was planning to go to, and she gave me direct directions to the place I was looking for, and I was able to get there without any difficulty.This unexpected kindness opened my eyes to the Korean people and warmed my heart at the same time.
I was ready to accept everything in Korea with an open mind.The first impression was very good, I was touched by the kindness of the people.I couldn't ask for anything more from Korea.The food was so fresh and amazing to me.I visited Gwangjang Market, a famous traditional market in Korea.
Unlike a regular restaurant, it was a place where you could sit down and try a variety of food. As a traditional market, it was full of Korean food. There were no pizza, pasta, or burger joints, but I liked it better that way. It was a place where you could see the traditional look and feel curious about everything.
I also tasted foods such as tteokbokki sundae and hotteok.Everything else was fine, but I was a little worried when I first tried sundae because it looked so strange and a little gross, but I decided to give it a try and the moment I put it in my mouth, the rich flavor filled my mouth.Korean food often seems difficult to eat, but when you try it, you can see why it is so popular in Korea.
I stayed at Gwangjang Market for a long time and tried a lot of different foods, especially kimchi and pajeon, which I still remember because of their crispy texture and spicy flavor. I would recommend them to everyone.Experiencing the deep flavors of Korean food firsthand made me fall in love with Korean food.
And then there was a shocking thing that happened to me in Korea.I was having a lot of fun traveling around Korea and everything was interesting, because Korea is really the best place to be, you know, you're running around, you're busy, you're going from place to place, and I had the misfortune of losing my passport, which was really stupid.
I was traveling in Korea, and I got an international call. Someone was calling me from Korea, and when I saw the international call indicator on my phone and realized that the call was from Korea, I had a million questions.
I thought I shouldn't answer the call, but then I realized that it was an international call, and I thought maybe they were calling me because they had some business to take care of. I answered the call, and I was told a really crazy story, because I heard a calm English voice asking if it was Emily, and she introduced herself as a police officer and asked if I could come to the nearest police station.
I thought I had done something terribly wrong, because I had just eaten delicious tteokbokki and sundae, kimchi and pajeon, and I was so happy to eat them, and afterward I was just walking around the streets of Korea, smelling the flowers and seeing the pretty trees.
I started to check my belongings one by one and realized that my small pouch containing my passport and some of the money I had exchanged was missing.
I quickly headed to the police station, which was where I was told to go, and from the front gate, I was controlled as to what I was visiting.
The great thing about Korea is that even for someone like me who doesn't speak Korean, it's not difficult to navigate these government offices. Not all Koreans speak English, but at least the ones I've met have been able to communicate with me in a simple way. Even if they don't speak perfect sentences, they understand most of the words, so I was able to communicate the reason for my visit to the police station.
I had never been to a police station before, even in the U.S., but here I was in Korea, and I was greeted by friendly people.The pouch with my passport in it had my contact information written on the inside, and they said they would contact me with that.The bag was found in a marketplace, and the first person to report it was the stall owner of the place where I had my first sundae.It also had all of my clean, new Korean money in it, which I had exchanged separately.
I was so impressed with how conscientious Koreans are and how good they are that I was able to find the pouch, sign the paperwork, and walk out of the police station.
I went back to Gwangjang Market, and when I got there, the owner recognized me and looked like he was about to say something. I held out the bag and showed it to him, and he smiled and liked it.
I thanked the Korean boss, and we ate another snack on the spot. It was an experience that made me realize how heavenly Korea is.
And like Sarah said, I didn't just want to see how clean and pretty Korea is, I wanted to see what an American working in Korea could do and what life would be like.Through the Reddit community, I was able to get in touch with Americans working in Korea and even met some of them in person.
David, the American I met, works for a company that is not a large Korean company, but rather a small or medium-sized company. As Sarah said, Korea is a country where products are produced for the global market, and many things are actually exported overseas.
However, in Korea, unless it is a large company, every company is experiencing a job shortage, and because of the atmosphere in Korea, where foreigners are not welcome at all, it is not difficult to get a job in a company that specializes in exporting overseas, even if you are in the United States.
And David told me that he put all his passion into the first company he worked for in the U.S., and even made a lot of money for the company, but when he didn't perform, the company fired him without mercy, and he said that he was so shocked, not to mention the feeling of betrayal, that he took depression medication at that time, and it was so hard that he took depression medication, and then he found Korea by chance and settled in Korea, and now he is so happy. He told me that he was fired from his job because of the unrelenting treatment in the U.S., that he found a second chance in Korea, and that he is happy with his life here.
I'm not sure I have the courage to move to Korea right now, but I learned that there are a lot of people like Sarah and David who have been hurt so badly that they end up leaving the country. I'm scared that this could be my future, but I also learned that Korea is an option for me if it happens to me.My trip ended like this: experiencing the culture, food, and hospitality of Korea, and getting to meet and talk to Americans living in Korea, made my trip much more rewarding than my trip to Japan, which could have been an anime trip.
Korea has given me new perspectives and experiences, shattered my notion that Japan is only good, broadened my horizons, and opened my eyes to another gem that is Korea.
I now like to say to my friends, "Go to Korea, you'll see how good it is." Korea has taught me so much, and I will cherish my experience in Korea, which now holds a special place in my heart.
If Sarah goes to Korea and settles down, I will be there to congratulate her and support her in her new relationship in Korea.
submitted by Own_Tailor9802 to u/Own_Tailor9802 [link] [comments]


2024.05.16 00:47 lazylittlelady Poetry Corner: May 15 "Invictus" by William Ernest Henley

Dear Poetry Fanciers,
Welcome back for a special Victorian edition of Poetry Corner, brought to you by u/NightAngelRogue and a splendid accompaniment for our upcoming read of The Thrilling Adventures of Lovelace and Babbage. Just a reminder, if there is a special poem you would like to feature in Poetry Corner, just send me a message and we'll get it the schedule!
_____________________________________________________________________________________________________________________ Joke:
Q: Nelson Mandela, Tuberculosis and Long John Silver walk in a bar. Who are they talking about as they go in?
A: Probably William Ernest Henley (1849-1903).
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Poet, journalist, literary critic, editor, publisher, translator and Victorian-extraordinaire, Henley, was a good friend to Robert Louis Stevenson, who he inspired to write the character "Long John Silver" in Treasure Island. Stevenson, writing to Henley-" I will now make a confession: It was the sight of your maimed strength and masterfulness that begot Long John Silver ... the idea of the maimed man, ruling and dreaded by the sound, was entirely taken from you". The friendship was a tumultuous and long one.
Henley's sickly daughter, Margaret, was the inspiration of "Wendy" in J.M. Barrie's Peter Pan. She would not live long past her 5th birthday, the only child Henley had with his wife, Hannah "Anna" Johnston Boyle. Tragedy had long painted his life even before this sad event. He was diagnosed with a rare form of tuberculosis at age 12, that affected his bones. His left leg had to be amputated below the knee when Henley was a young man, and he was often in the hospital with various abscesses that need to be drained. Frequent illness kept him out of school and interrupted his professional work. Henley eventually sought out the advice of Joseph Lister, who was pioneering new techniques, including antiseptic operating conditions and doing groundbreaking research on wounds, when his right foot become affected by the tuberculosis. Still, his ill-health did not keep him from practicing his art. While Lister kept him under observation at the Royal Infirmary of Edinburgh, from 1873-75, Henly wrote and published a collection of poems, which includes today's selection, In Hospital (1903). This collection of poems is notable also because it was one of the earliest examples of free verse in English poetry. Henley and others in his group became known as the "Henley Regatta" for their championing of realism, such as the poor working conditions in the Victorian underbelly, in opposition to the Decadent movement in France and the Aesthetic movement closer to home. This would be the last collection of poetry and the most impactful of his work; his death would follow later that year. Unfortunately, a fall from a carriage reawakened the latent tuberculosis hiding inside him, which carried him off age 53. He was buried next to his daughter, in Cockaney Hatley, Bedfordshire. His wife would later also be buried alongside her family.
His legacy is one that is both inspiring and rather dispiriting. His poetry was used for jingoistic and imperialist causes, and to champion war, though much of it was about personal striving and inner resolve-the mythical "Stiff Upper Lip" of the Victorian era. This led to push back in the literary world, as D.H. Lawrence's short story, "England, My England and Other Stories" took flight from one of the lines from "Pro Rege Nostro", which is more patriotic than his usual work. Admittedly, he counted himself as a conservative and supported the imperial effort, as much of Victorian society did at this time. Still, his work fell into obscurity, with the main exception of "Invictus"-Latin for "unconquered". It is well known that Nelson Mandela recited this poem to his fellow inmates in Robben Island as a reminder to stay strong and keep one's dignity. There are also, of course, the Invictus Games, which are held for injured and sick service men and women and veterans in the UK.
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Winston Churchill to the House of Commons, September 9, 1941:
"“The mood of Britain is wisely and rightly averse from every form of shallow or premature exultation. This is no time for boasts or glowing prophecies, but there is this—a year ago our position looked forlorn, and well nigh desperate, to all eyes but our own. Today we may say aloud before an awe-struck world, ‘We are still masters of our fate. We still are captain of our souls.'” (link)
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Sidney Low, in "Some Memories and Impressions – William Ernest Henley". The Living Age (1897–1941) describing his friend:
"... to me he was the startling image of Pan come to Earth and clothed—the great god Pan...with halting foot and flaming shaggy hair, and arms and shoulders huge and threatening, like those of some Faun or Satyr of the ancient woods, and the brow and eyes of the Olympians." (link)
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Andrzej Diniejko on Henley as "poet as a patient" and his work predating modern forms of poetry "not only in form, as experiments in free verse containing abrasive narrative shifts and internal monologue, but also in subject matter". (link)
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"Invictus"
by William Ernest Henley
Out of the night that covers me,
Black as the Pit from pole to pole,
I thank whatever gods may be
For my unconquerable soul.
In the fell clutch of circumstance
I have not winced nor cried aloud.
Under the bludgeonings of chance
My head is bloody but unbowed.
Beyond this place of wrath and tears
Looms but the Horror of the shade,
And yet the menace of the years
Finds, and shall find, me unafraid.
It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate:
I am the captain of my soul.
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This poem is in the public domain.
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Some things to discuss might be the title. How does the defiant spirit of this "Unconquered" opening play throughout the lines of the poem? There is also a reference to the Bible Verse Matthew 7:14 in the poem, "Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it". Why do you think this is included? What lines stand out to you? How do you see him fit into the Victorian literary furniture, if you will? Have you heard this poem before? How does this fit in with the melancholy feel of the Bonus Poem, if you read it? What other poets do you enjoy from this era of literature?
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Bonus Poem: We'll Go No More a-Roving
Bonus Link #1: "Love Blows As the Wind Blows" (1911) song-cycle by George Butterworth, with Henley's poetry put to music and song.
Bonus Link #2: A literary review of the Victorian Era.
Bonus Link #3: Read the other poems included in the collection, In Hospital.
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If you missed last's month poem, you can find it here.
submitted by lazylittlelady to bookclub [link] [comments]


2024.05.15 14:01 Plankton_Etn IBFT Istanbul Byzantine Fault Tolerant

IBFT Istanbul Byzantine Fault Tolerant
Consensus algorithms are one of the core innovations of blockchain, and yet also one of the most confusing. Satoshi Nakamoto created a version of Proof of Work (PoW) that was implemented as a means for simultaneously securing and validating Bitcoin transactions. The blockchain community has built on that core vision to create an alphabet soup of Proof of Stake (PoS), Proof of Authority (PoA), PBFT (Practical Byzantine Fault Tolerant), and many others that are all designed to build consensus in a distributed system, creating the single source of truth that makes blockchain so valuable.
IBFT (Istanbul Byzantine Fault Tolerant) is a consensus mechanism which is an alternative to Proof of Work in a Bitcoin network. Like other algorithms, IBFT ensures a single, agreed-upon ordering for transactions in the blockchain, and provides added benefits for enterprises, including settlement finality.
Before getting into the operation of the IBFT consensus mechanism, it is worth mentioning when and why one would want to use IBFT. In a public blockchain, the short answer is likely that you would not. But when it comes to consortium or private blockchains, IBFT starts to look quite appealing.
The PoW algorithm is famously costly, in both hardware and electricity. This cost is intentional, to prevent anyone from easily taking over the network, and thus PoW is very suitable for situations with full decentralization where anyone (including attackers) can participate. Nodes in the consortium/private chains used by enterprises, however, are intrinsically more trusted than those in a public chain. As such, the PoW consensus mechanism may be overly burdensome, and other mechanisms may provide “enough” trust to run a distributed system.
Proof of Stake, likewise, may be less relevant for enterprises, because paying for gas is less important in a permissioned network. Since nodes do not (necessarily) need to maintain currency in the network, PoS would introduce extraneous requirements.
Considering these tradeoffs, Proof of Authority (PoA) emerges as a possible best solution, utilising a system whereby nodes in the network are allocated the privilege of producing new blocks for the chain using a round-robin or other arbitrary system.
IBFT is one of the many flavours of PoA and provides the following benefits:
  • Immediate block finality. There’s only 1 block proposed at a given chain height. The single chain thus removes forking, uncle blocks, and the risk that a transaction may be “undone” once on the chain at a later time.
  • Reduced time between blocks. The effort needed to construct and validate blocks is significantly reduced (in particular with respect to PoW), greatly increasing the throughput of the chain.
  • High data integrity and fault tolerance. IBFT uses a group of validators to ensure the integrity of each block being proposed. A super-majority (~66%) of these validators are required to sign the block prior to insertion to the chain, making block forgery very difficult. The ‘leadership’ of the group also rotates over time — ensuring a faulty node cannot exert long term influence over the chain.
  • Operationally flexible. The group of validators can be modified in time, ensuring the group contains only full-trusted nodes.
Here we provided an overview of IBFT, in mostly non-technical terms. For some of the original proposals of IBFT, you can review the EIPs on GitHub:
For the rest of this page, we’ll explore IBFT’s more technical considerations, discussing many of the concepts found in the EIPs and that we have learned through our own research.
Note: IBFT code can also be found in a go-ethereum pull request #16385.
Operation
The IBFT consensus mechanism comprises the following components:
  1. A PBFT inspired group consensus model.
  2. A process by which members can be added/removed from the validating group.
IBFT requires the Block Header to be (subtly) reworked to support all facets of the capability.

Group Consensus Model

Overview

IBFT uses a pool of validating nodes (Validators) operating on the Electronem network to determine if a proposed block is suitable for addition to the chain.
One node of the Validators is arbitrarily selected as the Proposer and is responsible for constructing a block at the block-interval and sharing said block with the group. If a super-majority of the Validators deem the block to be valid it is added to the blockchain.
At the completion of the consensus round, the Validators may select a new Proposer which will be responsible for providing the candidate Block at the next block interval.
The consensus mechanism is a synchronised state machine, which is responsible for ensuring all Validators append the same block to the chain at the same height.
If a block fails to insert, the Proposer is changed, and the process starts anew.
To ensure only one block can be appended to the state machine, IBFT prevents changing the proposed block once a super-majority of validators have agreed to its insertion (but not performed said work), this process is referred to as ‘Block Locking’.
The IBFT consensus mechanism offers system stability provided less than 1/3 of the validating nodes are behaving incorrectly (either due to being compromised or due to faulty code). I.e. to tolerate F faulty nodes the validation group must contain at least 3F + 1 nodes (more than this does not increase system integrity).
Note: Herein F implies the number of faulty nodes tolerated by the system.

State Machine


https://preview.redd.it/4spbf7dlqzxc1.png?width=524&format=png&auto=webp&s=befa5ae51ffd2601571b1ab803988111a0da8eea

IBFT State Machine

States

  • Awaiting Proposal. Validator is waiting for a new block to be supplied by the current proposer. If the validator is the proposer for this round, they prepare the proposed block and transmit it in a pre-prepare message.
  • Preparing. Has received a (valid) proposed block and notified validator-peers; is now waiting for validator-peers to notify their acceptance of the block.
  • Ready. Has received validator-peer’s acceptance of block, and is waiting for them to be a in a similar position. At this stage the proposed block has been ‘locked-in’, and cannot be replaced until an attempt at insertion has been conducted.
  • Round Change. The round timed out before consensus was reached or the block failed to insert. Wait for all validators to agree on the next round number.

Transitions

  1. Awaiting Proposal → Preparing. On reception of a new block (Preprepare message) from the proposer (i.e. the block is valid in its content, as is its proposed chain insertion point).
  2. Awaiting Proposal → Round Change. The received proposal was not a valid block according to a given set of rules (e.g. invalid proposer, incorrect round numbering).
  3. Preparing → Ready. On reception of 2F+1 notifications (Prepare message) from validator-peers indicating the proposed block is suitable for insertion.
  4. Ready → Awaiting Proposal. On reception of 2F+1 notifications (Commit message) from validator-peers indicating they are ready to append the block to the chain. On transition, the process of appending the block to the chain is performed (success).
  5. Ready → Round Change. As per Ready->Awaiting Proposal, however, block insertion has failed.
  6. Round Change → Awaiting Proposal. 2F+1 of validators agree on the next round number to be used.
Note: All transitions into “RoundChange” result in the Validator transmitting a “RoundChange” message to its validator-peers.

Block Locking

IBFT mandates that forks shall not be created. To this end, once a block has been agreed upon by a majority (i.e. on entry to the Ready state) it becomes “locked in”.
This means no other blocks will be considered for insertion until an attempt to add this block to the chain has been attempted. Thus either the block is inserted successfully (once sufficient commit messages are received, either in this or subsequent rounds), or the block fails insertion, is discarded, and a new block is proposed at the current chain height.

Validation Group Membership

The members of the validation group may change over time through a voting mechanism. Members can be added or removed through a majority (Floor(N/2) + 1) vote; each vote is captured in the Block Header.
Each node in the network (including non-validating nodes) is responsible for tracking the vote tally for each validator to determine the current Validators and ensure signatures on mined blocks fall within the expected group.
Given each vote is contained in the Block Header, only the Proposer for a given round is able to cast a vote. Thus it is important, if nodes are to be added/removed in a timely fashion, that the Proposer role be updated on a regular basis.
Once a node reaches majority votes, they immediately join/leave the validator group.
IBFT recognises a Voting Epoch, which defines a point at which all votes which have not yet reached a majority are removed, forcing the voting tally to be restarted. This implies when tallying votes, Validators need only start at the most recent epoch. By default, the Voting Epoch occurs every 17,280 blocks.
Votes define a change of state (i.e. candidates get voted in, validators get voted out), not voting for a given node implies the Validator does not wish the node to change state (an explicit vote is not required to maintain the status quo).

Block Header Refactor

To support IBFT in Electroneum Smart Chain a number of changes must be made to the block headers in comparison to Ethereum's block header. These changes include:
  • beneficiary: identifies the node for which a vote is being cast.
  • nonce: specifies the vote “direction” — AUTH or DROP.
  • mixHash: afixed magic number, identifying this block as being IBFT validated.
  • ommersHash: must be the hash of an empty set, as there are no ommer blocks when operating under IBFT.
  • timestamp: must be at least the parent block’s timestamp + block interval.
  • difficulty: must be filled with 0x0000000000000001.
  • extraData: contains IBFT specific data including List of Validator Addresses, ProposerSeal (identifies the proposer), CommittingSeals (list of the validators which reported ‘commit’ on this block).
As the list of CommittingSeals for each validator is (potentially) different, it is important that the block hash not include this information — i.e. even though two blocks have different CommittingSeals fields, they represent the same information (i.e. transactions etc. are identical).

Conclusion

In closing, IBFT is a Byzantine fault tolerant solution offering immediate transaction finality which reduces the required infrastructure that PoW demands.
While unlikely to be ever used on the Ethereum mainnet (with the much wider, unknown set of participating actors), it offers substantial benefit when used on a private chain where the validator pool is trusted and held accountable; it provides an ideal solution for a chain with a fixed cadence and a predictable transaction processing rate.
The processes explored in this article give confidence that the Electroneum Smart Chain employing IBFT will be tolerant of Byzantine nodes and can be recovered should those nodes be seen to be exerting over control on the network.
submitted by Plankton_Etn to Electroneum [link] [comments]


2024.05.15 08:41 WoldonFoot Certain Things Were Said: A TWBTW Campaign (Parts I-IV) (In Verse!)

After sixty-seven sessions of Curse of Strahd (read all about it here), it was time for a change. So into the wild we went...
My group is nearing the end of Hither, and along the way I've written summaries of each session ("What Just Happened?"), along with interesting/funny quotes from PCs/NPCs ("Certain Things Were Said"), and a list of new characters introduced that session ("Dramatis Personae").
My intention is to write the summaries for each of the five parts of the campaign in a different format. For the Witchlight Carnival, each summary was presented in verse (my own, no machine learning shortcuts!), using the metre and rhyming structure of various Lewis Carrol poems.
I'd like to share my summaries/poems with you all here, for posterity, and in the hope you'll find them entertaining.
For reference, the players are:
NOTE: Lewis Carroll was known to hide secret messages in his poems. I've done the same, revealing the campaign's big twist in one of the poems below. None of my players have picked up on it.

Part I: Welcome to the Witchlight

What Just Happened? (in the style of Jabberwocky)
’Twas twilight when the carnival Did open wide two golden gates, And those with tickets did arrive, Seeking things they had misplaced.
One harengon of curious size, A kobold with a slithy gait, An owlet who possessed two eyes As wide as Annam’s dinner plates.
Yet are we three or are we four? Let’s add vibrations rarefied: A Witchlight hand here to ensure That every guest is Satyrs-fied!
Enter now and taste the sounds, Feel these colours, smell those sights! Kaleidoscopic fun abounds This synaesthesiac’s delight!
Yet where’s the drama? Where’s the tension? Certainly we’ve had a switch (At least in here there is no mention Of that cad von Zarovich).
Instead let’s race a giant snail, Eat candied mushrooms by the pound, Or listen to a gnome assail The tightness of your mother’s gown.
Yet hark! A misadventure glum! Those not heroes please give berth! The best laid plans of love undone By Tasha’s wild unruly mirth
These mirrored halls! This desperate task, To find a luckless paramour A sweet-toothed lass with porcine mask That you could swear you’ve seen before…
’Twas twilight when the carnival Did open wide two golden gates And those with tickets did arrive, Now guided by the wiles of fate.
Dramatis Personae
Arix Specklefoot, a sweet-toothed owlin Holafina, a curiously short harengon Skerrek Tirael, a slithy kobold Sylenos, a cosmic satyr Nicholas Midnight, elderly goblin ticketmaster at the Witchlight Carnival Candlefoot, a mime and not by choice Rubin Sugarwood, a lovesick halfling Ween Sundapple, his laugh-sick paramour Glorange Turple, a poetry gnome
Certain Things Were Said
“I am worried about your ability to sense vibrations that I cannot.” - Skerrek Tirael
“Tymore, goddess of good fortune! Look well upon Shellymoo this day!” - Holafina
“Hate to say it, man, but that gnome really insulted your mother.” - Sylenos
“Snacks?” - Arix Specklefoot

Part II: Lost and Found

What Just Happened? (In the style of The Walrus and the Carpenter )
"The time has come," the Satyr said, "To talk of many things: Of poems—and props—and Jeremy Plum— Of crowns and pixie kings— And why things here keep getting lost— And what this pig-girl means."
"But wait a bit," the Owlin cried, "Before our minds do meet, For some of us are pretty spooked, And I would like a treat!" "No hurry!" said the Satyr, And kicked up cloven feet.
The Owlin and the Kobold Were walking close at hand, They smiled like anything to see The gates of Pixie Land. "If we could only stay a while,” They said, "it would be grand!"
The Satyr sighed so sulkily, Because he thought that Plum Had got no business to be there When all was said and done. (“It's rude of him," the Kobold said, "To try and spoil our fun!")
"Oi, Satyr," said the pixie king, "You've had a pleasant run! Should you be getting back to work?” But answer came there none And this was scarcely odd, because He had real beef with Plum.
Now Arix made a hamster friend Who offered up some clues. The others tried the riding-pug: A pleasant thing to do! (“The pug is fine," the Rabbit said, "But he’s no Shellymoo.”)
"How nice of you to come!” said Plum, "You all are oh-so kind!" Puddlemud said nothing as His teeth began to grind. The Owlin and the Kobold cheered: “That was our FAVORITE ride!”
“A wooden crown," fair Jexim said, Is what we need to come Our way along with golden paint For some un-princely sum.” The others stared, confused, and said: “Now where did YOU come from?”
‘Twas then the party dared approach The famous Mystery Mine Where psychedelic spectacles Broke the Satyr’s mind. (“I really wish,” Zephixo sighed, “You wouldn’t ride while high”).
Next Dirla pulled all kind of things Out of his wagon/portal: Bottles, bunnies, candlesticks, A shining blade of vorpal (Incidentally, there’s a word That kind of rhymes with purple).
“If you put your mind to it And searched for long enough, Do you suppose," the party said, "That you could find our stuff?" "I doubt it," said dear Dirlagraun, And gave a bitter huff.
Then he gave the Harengon The greatest gift by far: A copy of “Gnome On The Run” And bid them au revoir (Morgie would have laughed at that While trying to type slash “R”).
“I do believe,” the Satyr said, “That something is not right, And think we ought to pay a call To Messers Witch and Light.” “I think we ought,” the Owlin said “To first stop for a bite.”
But in their way old Thaco stood, A clown grown grim and surly: “Rabbit! Owlin! Pixie! Skink! You aren’t allowed to be-“ The Fairy interrupted him: “Wait, WHAT did you call me?”
Poor Thaco cried: “Things move too fast! And have since my debut In R-1: To the Aid of Falx From Nineteen Eighty Two! And if you’d seen what I have seen Then you’d smoke bubbles, too!”
Finally he stepped aside, At last the way was clear. The Satyr ambled stealthily With open eyes and ears And pressed them to a wagon large To see what he could hear.
"The time has come," Witch and Light said, "To talk of things galore Of prizes—plans—and kenku pests— and ever so much more— But first we’d better ask inside Those spying at our door!”
Dramatis Personae
Jexim, a puzzled, puzzling fairy Jeremy Plum, operator of the Pixie Kingdom and bestower of silly names Biscuit, a talkative hamster Pinecone, a riding-pug Zephixo, dwarven inventor and mastermind behind the Mystery Mine Ernest Wilde, middle-aged calliope master currently inhabiting the body of his pet monkey Marigold, his button-collecting goblin assistant Dirlagraun, a kindly but inefficient displacer beast, minder of lost children and property Thaco, a bubble-smoking clown who is long past his prime
Certain Things Were Said
"Worried I was, with talk of missing supper." - Arix Specklefoot
"Could you not just purchase a new pair?" - Skerrek Tirael "Not like this, man." - Sylenos
"If you'd see the things I've seen, you'd smoke a bubble pipe, too." - Thaco
"Is this it?" - Dirlagraun "NO." - Everyone

Part III: On the Trail of the Kenku

What Just Happened? (In the style of The Hunting of the Snark)
"Where the heck is our stuff? We just want to know This Harengon ain't getting bigger, Arix has no idea of where to go And lies send poor Skerrek a-quiver!"
"Would you get back to work?" Mister Light cried, Twirling his cane with a smile, "Otherwise find where this kenku pest hides; She's cramping this carnival's style!"
"Well, that was a bust," said our heroes, conferring, "Anyone got a suggestion? If we need to pull strings to get back our things Then there are some folk we should question."
"Time's an illusion, free will a delusion!" Sylenos' mentor decreed, "Get a contusion battling occlusions, Or relax and have some of this…wait, what was I saying?"
Sylenos proclaimed: "A genius flawed!" "A man/dragon ahead of his time." Skerrek looked at his claws; Holafina at paws, And the other two just rolled their eyes
"A centuar I'm not! I just made a bad trade The "Cloppinton's" just serendipitous, Now lend me your aid and you'll maybe persuade These horsies to drop some significance."
Then they took to the skies on a dragonfly ride (Holafina and Skerrek abreast), When you're this high there's just nowhere to hide (And to which Sylenos attests)
Now Skerrek honed on a runaway gnome Who was fleeing the carnage with glee, Holafina struck home and that's it for this poem For the gnome was the kenku, you see.
Dramatis Personae
Mister Witch, a matter-of-fact elf, devoid of pretense Mister Light, a flamboyant elf, luminous and coy Burly, a philosophical, pumpkin-helmeted bugbear Mandragon, a seeker of truth (and not much else) Diana Cloppington, a centaur who is apparently not, operator of the Carousel Northwind, a very forthcoming treant, operator of the Dragonfly Rides
Certain Things Were Said
"There’s something weird going on. For some reason everyone thinks I don’t do anything around the carnival." - Sylenos
"It's true, Miss Cloppinton! We've ALL lost things." - Arix Specklefoot
"Wait, when did we have biscuits?" - Jexim

Part IV: Through the Looking Glass

What Just Happened? (In the style of A Boat Beneath a Sunny Sky)
Now hear the Kenku’s strange reply (As Arix struggles to apply Triage to these pixie guys)
Asking questions, getting nought Set her on a different course: High sabotage without remorse!
And what has got her so irate Is what’s she trying to intimate: Zybilna has been quiet of late!
Ignore the rest, and let’s take flight To confront dear Witch and Light (Surprisingly, they’re quite contrite)
To keep the carnival in motion A tapestry of lies was woven: A deal with the Hourglass Coven!
Who take from those who can’t afford Entrance through the Witchlight’s doors Miscellanea adored
So THAT’s who taken all your junk! Time to find these Hourglass punks! Which way to this Feywild dump?
But first we’ll make a brief aside So Candlefoot can vocalise His mermaid love (now legalised)
Now the pair can tie the knot And while we’re passing time why not Ride the fabled Bubble Pot?
Yet ere you all are translocated (Everybody’s breath now bated) Arix must be coronated!
The time of truth has come at last Hesitation as you pass Though the hallowed looking glass
Are you afraid to lose your minds? What lies ahead? What lies behind? What do you expect to find?
Will Skerrek ever fabricate? Or Holafina emulate A bunny’s median height and weight?
Shall Jexim’s memoirs find acclaim? Can Monty locate Bobbitt Fane? (…hang on, that’s a different game)
Does Arix ever find the door? And will Sylenos flee the cause To study unemployment law?
Dramatis Personae
Kettlesteam, a mischievous patron of Zybilna Paleesha, a mellifluous mermaid, now reunited with Candlefoot
Certain Things Were Said
“Sylenos, perhaps in eight years you can come back and find your lost employment.” - Skerrek
“Ask me where the exit is.” - Arix Specklefoot “Where is the exit?” - Mister Light “I don’t know.” - Arix
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2024.05.15 03:40 old_guitarist [OPINION] Can anybody really describe their poetry writing process in detail?

I'm tired of my inability to write good poetry.
The way it usually goes is like this:
I see something that stirs some emotion. Like maybe on my walk I see a rose bush. Then a line comes to my mind describing the scene. I become obsessed with getting that line right and the feelings in my heart are so intense but when they come out on the page they sound so boring and cliche, like "The rose emits its heavenly scent / as I touch its delicate sun-soaked petals."
I feel mad at myself for using these boring adjectives. Show, show, show, don't tell! Yet how to show what the scent is like? Or the feeling of touching a petal? And who cares? Like why would anybody care how I feel about some flower on a particular day?
If I'm able to change the line to my satisfaction, then there is a different issue, which is where am I going with this? Often my poems turn into something sentimental or me trying to teach people some lesson, like life is fleeting, beauty is subjective, blah blah.
I look at famous contemporary poetry but that's no help either because I don't understand most of them. And the ones I do understand, I cannot see what makes them stand out from thousands of poems published online by people whose poems never get published in these journals.
So I want to hear how you approach this, in particular those of you who write poetry and are satisfied with your poems and maybe have even gotten one published in some prestigious publication.
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2024.05.14 22:32 YellsHello Big Shoulders - A Chicago History Graphic Novel

Big Shoulders - A Chicago History Graphic Novel
Big Shoulders - A Chicago History Comicbook
BIG SHOULDERS is the title of the comic series I’m working on, centered on Chicago history. I’d love to have the opportunity to share this work-in-progress more with Chicagoans who we assume to be our core audience. But I need advice for how to network and market a book in Chicago?
Any advice for groups and strategies to share this within Chicago would be helpful. My co-creator has actually written numerous Doctor Who and X-Men stories, as well as a lot of other published Marvel work. But I’m the Chicago-based creator, which means the local networking / marketing efforts are something I’m going to need to figure out. I desperately need advice! Lol
I’ve included a few pages to share a flavor of this work of fiction (with a LOT of historical fact sprinkled in!). Chicagoans might know that this title is inspired by the Carl Sandberg poem ‘Chicago’ (below). Non-Chicagoans tend to not know the reference 😉
The city’s history plays a key role in the story, so the title felt fitting. But this is no dry history lesson! I mean, trying to make Chicago dry kinda famously didn’t go over very well in the 1930s… So, first and foremost we’re aiming for a fun, page-turning good time.
There are several stories all taking place at once within this tale. All of them in Chicago. So Big Shoulders requires a sharp narrator to help bring it all into focus. In our case, that’s an immortal raconteur named Greg, who takes us back through his long history in the Crossroad City.
And click the ‘notify’ link on our Kickstarter if you want to learn more about this book. But what I REALLY need is Chicago networking / marketing advice. So please share!
Chicago BY CARL SANDBURG https://www.poetryfoundation.org/poetrymagazine/poems/12840/chicago
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2024.05.14 20:22 AntimaterialWorld Nature of consciousness(Part 13)- Mysticism

-by Swami BV Tripurari
"Mysticism is found in all of the major religious traditions. It constitutes a spiritual experiential orientation, as opposed to a socioreligious orientation to life. The mystic subset of Hinduism is yoga/Vedānta. The focus of such mysticism is to realize all of the implications of what it means to be consciousness: self-realization and God-realization. The means to do so is a systematic approach to isolating consciousness—one’s self/ātmā—from matter, both its psychic and physical dimensions. The idea is to experience and arguably demonstrate that consciousness exists independently of mind/matter. This subjective experience is arrived at by invoking a great deal of objectivity within what could be called a first-person introspective discipline. The objectivity takes the form of detachment from sense objects through a gradual process of external withdrawal and internal focus.
The yogin/Vedāntin is schooled in this detachment. That is, he or she is schooled as to the ephemeral nature of things—things of sight, sound, taste, smell, and touch—and thoughts themselves. The yogin learns that attachment to things and thoughts creates an illusory and selfish sense of self or ego/identity that, like things and thoughts, is here today but gone tomorrow. Desire for things, the Buddha teaches, is the cause of suffering. The Gītā teaches that attachment to the temporal is the womb from which suffering is born. Thus the pursuit of enduring life and happiness is not found in relation to things that are experienced. It is found in relation to the self that experiences. Armed with such reasoning, the mystic cultivates a sense of detachment. The mystic learns to control the mind and senses rather than being controlled by them and drawn through the flow of thought into an imaginary, worldly sense of self. He or she is objective to the extreme, as detachment from things allows one to look at them objectively, having dismantled one’s biases. The “boy-become-man” in Kipling’s famous poem “If—” sets the bar for a believable supernatural: a human who has risen above his or her passions and who practically speaking is human no more—a sādhu. This bar is the ground of mysticism, that which the mystic’s experience is rooted in.
The ideal of science is one thing. Scientists are another. Like other world citizens in human dress, scientists are also helplessly human. But the mystic is not a world citizen in any practical sense. Passions transcended, the world holds no charm. Living within, the mystic experiences a humbled yet heightened sense of self. He or she experiences the “more” that we intuitively sense we are—more than the fleeting sense of identity derived from attachment to sense objects. With objective sensibility as to the ephemeral nature of the world of things and thought, the mystic goes within and does not come up empty-handed. Without doing and without thinking in relation to things of the world, he or she has and knows more by way of direct experience of the consciousness we are constituted of. Indeed, go within or go without is the mystic’s mantra. A person profits more by gaining deep, abiding experience of the nonmaterial self than he or she does through material acquisition. “Being” derived from or identified with “having” is an impoverished form of existence in the very least. The mystic’s sense of being has nothing to do with having and it is rich with universally desirable characteristics.
While we refer to such a person as a mystic, he or she is really what we all agree constitutes the perfect human, one who loves one’s neighbor like oneself by way of experiencing that which all beings have in common beneath the superficial dress of differences in race, religion, psychological disposition, and so on. In the language of the Gītā, the perfect mystic is one who sees the suffering of others as if it were one’s own. Here we are not speaking of unverifiable subjective experiences, we are speaking about observable behavior that is rare yet undeniably ideal, sought after to one extent or another by different methodologies the world over.
However, unlike all of such methodologies, genuine ego-effacing spiritual discipline from mysticism is aimed exclusively at attaining this ideal. However, other than the arguably supernatural yet observable external results attained by such spiritual discipline, adepts also make objectively unverifiable claims as to the nature of their internal experience and its implications. They claim, for example, that they have realized that as a unit of consciousness, they are eternal, and thus survive biological death. Such claims are not unreasonable in that we can see that such spiritual adepts are largely aloof from bodily and emotional necessities. They live with less—much less—and offer more to the world in the form of their universal compassion. While their subjective experience is not something we can determine the veracity of in the laboratory, the objective and systematic methodology the mystics subject themselves to and the consistent results—the subjective experiences—the mystics report, when combined with the observable fact that such mystics have risen above human passion, must be given consideration in any honest effort to demystify or understand consciousness. While anyone can say anything about their subjective spiritual experience, we find remarkably consistent cross-cultural reporting of experiences among mystics from all religious traditions. With the effacing of the conventional ego self—the fleeting, selfish psychic identity—the mystics experience the more that arguably we are, the consciousness that is the ground of being on which the dance of actual love proceeds."
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2024.05.14 20:21 Ill_Variation_2480 TTPD's new nickname "Female Rage: The Musical" should upset you.

Edit: If you are going to comment on the length of this post, please don't. This is not a simple snark but rather an actual critical think piece about feminism and Taylor Swift.

Introduction

Pertaining to Taylor Swift, "Female Rage" has deviated from its intended meaning after Swift debuted a new performance of The Tortured Poets Department during the Eras Tour. Now, according to Swift's use of the phrase, female rage is interpreted as public backlash against Swift's dating choices rather than as a response to the broader injustices against women and women's rights. This post examines Taylor Swift's flawed feminism, philanthropy, branding, and the controversial trademark petition for the phrase "Female Rage: The Musical". Swift's background as an entertainer, indeterminate politics, and alignment with capitalism over feminism pervades her legacy, again threatening her public tolerance as not just an individual but as a brand.

Once Upon a Female Rage...

If you were cognizant in the early 2010's, you've heard countless jabs at Taylor Swift in the media. Magazines, radio, or online. Music critics did not take her seriously as a songwriter; parents put a woman on an unrealistic pedestal as the ideal role model for their children; she dated too much and used men as lyrical fodder. No matter the story, it inevitably spread, conjoined with everyone's respective opinions, and you'd be left to wonder, "Why does everyone hate this girl so much?"
Taylor's target demographic has always been young or adolescent girls, more so when Swift herself was one. She made music that spoke to the awkward misfit, cultivating a para-social relationship with fans on MySpace, then later twitter, Instagram, and YouTube, where Taylor posted relatable vlogs showcasing the life of a homegrown American girl. Taylor had a delayed public "growing up" and, compared to her female pop contemporaries, Swift never "gratuitously sexualized her image and seems pathologically averse to controversy" (and, apparently, never even had a sip of alcohol until she turned 21). She was more than happy to spin this narrative to allude to an inherent moral superiority above other women in the industry (Better Than Revenge, heard of it?), engaging in the very slut-shaming that she herself endured (the Madonna and Whore archetypes). The victim complex arose with the need to prove Taylor as a different type of pop girl. Based upon her holy and clean image, Swift had been dubbed "a feminist's nightmare", and that "[To Swift] other girls are obstacles; undeserving enemies who steal Taylor’s soulmates with their bewitching good looks and sexual availability." Feminism and Tennessee-Christian country values don't exactly mix, it seems.
Years later, Swift befriended Lena Dunham and thus experienced white feminism osmosis, where Dunham taught Swift that real feminists defend rapists, makes insensitive jokes about rape and abortion, and prioritize all-white casts. Swift then declared herself a feminist in 2014, saying,
"Becoming friends with Lena – without her preaching to me, but just seeing why she believes what she believes, why she says what she says, why she stands for what she stands for – has made me realize that I’ve been taking a feminist stance without actually saying so."
I suppose the male-centric songwriting subject that permeates Swift's discography contained covert feminism and that we just didn't see that. Perhaps, the "Bad Blood" song and music video were written only in jest and not about poor Katy Perry, for Swift, as a feminist, would "never make it a girl fight" or tear other women down (though all Katy did was date your terrible ex-boyfriend and allegedly steal three backup dancers from your tour). In 2013, Swift said, in response to Tina Fey and Amy Poehler's joke towards her serial dating, "There is a special place in hell for women who don't help other women."
There was that time in 2015 Taylor said that Nicki Minaj was "invited to any stage [she is] on" (as if Taylor expects to have access to every stage, award, and platform that Nicki might not otherwise have as a black female artist...yikes!) in response to Nicki's criticism of the white + thin VMA nominations. Later, Nicki responded with confusion, as Swift continued, "It’s unlike you to pit women against each other. Maybe one of the men took your slot..". Of course, this 'beef' was 'squashed' when Nicki performed with Taylor at the VMAs, with Nicki quite literally only having 38 seconds of stage time without Taylor. Maybe all that parading around with a legion of famous white women - similar to the way Taylor might've done with her numerous 1989-era handbags - was in fact a stance against gender inequality, and that this display of "girl power" should be enough to constitute Swift as a feminist icon.
Even while Swift says that Dunham informed her feminist outlook, she dances around the exact contents of those beliefs: "what she believes, what she says, what she stands for" is not exactly insightful towards what beliefs Swift might have inherited. Taylor never broaches women's rights topics such femicide, FGM, forced pregnancy & marriage, sex trafficking, women in slavery, women's financial and political oppression, women's educational rights, women's health, or women's autonomy, so we can assume she only gives a fuck about "girls supporting girls" (whatever that fucking means).
Despite some questionable (and sometimes vindictive) behavior, Taylor as a young woman did not deserve every media lashing that she received. We cannot deny that most headlines and criticisms perpetuated a misogynistic rhetoric which has plagued Swift for a majority of her career. Acknowledging events such as the development of her ED, her sexual assault trial, "Famous" lyric and MV depiction of Taylor, and the explicit Twitter deepfakes, for example, as both disgusting and unfortunate things that happened to a young woman in Hollywood does not negate the fact that Taylor is mostly a performative feminist.

Get Your Fucking Ass Up and Be a Philanthropist, It Seems Like Nobody Wants to Be a Philanthropist These Days

In 2013, Taylor Swift cut the ribbon at the grand opening of the Taylor Swift Education Center at the Country Music Hall of Fame in Nashville, Tennessee. The donation amount - $4 million - was the largest individual artist gift ever donated to the Country Music Hall of Fame, which is, of course, mentioned on Swift's website. The two-story facility features three classrooms, an instrument room, and an interactive children's exhibit gallery. Swift also performed at "All for the Hall" charity shows and has donated numerous artifacts from her career (such as notable guitars, tour costumes, etc) to the museum.
This was over 11 years ago, and it is still the only notable philanthropic contribution Taylor Swift has made.
For a woman of her net worth and stature, and a woman who recognizes the difficulties for women in film and music, you would think that Taylor Swift might establish a scholarship program for women to study the arts or something. Perhaps Swift might even consider becoming a member of organizations that support female artists, or one that supports LGBTQ+ causes (since she is now proudly an ally), yet she remains superficial with her graces. Broader philanthropy, such as donating relief aid to Palestinian women or women impacted by violence and discrimination will probably never receive any financial support from Miss Swift because then she'd be using her money towards philanthropies involving anyone but white entertainers.
She even says herself in Miss Americana, "My entire moral code as a kid and now is a need to be thought of as 'good'." Well, she's certainly thought of as good, though her actions say otherwise. She's more than happy to do a vaguely altruistic song and dance for a clip-worthy interview quote and mass appeasement, then fuck off to one of her mansions on a 20 minute private jet flight, rather than actually contribute to anything pertaining to the causes she has endorsed. Yet, far too many people continue to give a woman such as her their money, time, and energy, and she hoards these resources to herself.

I Like Some of the Taylor's Songs, But What the Fuck Does She Know About Feminism?

Swift continued with her self-proclaimed feminist campaign, positioning herself as a political activist and LGBTQ+ ally in the Miss Americana documentary. The primary focus of the documentary consists of the sexual assault trial, Andrea Swift's cancer diagnosis, Taylor's ED and body dysmorphia, media scrutiny, and, largely, finally speaking up about her politics publicly, mostly her opposition to the 2018 Tennessee Republican senate candidate, Marsha Blackburn, and Blackburn's beliefs. Swift says, following a scene discussing her experience during the trial,
"I just couldn't really stop thinking about it. And I just thought to myself, next time there is any opportunity to change anything, you had better know what you stand for and what you want to say."
We must ask ourselves, though: when has Swift ever spoken up to change anything? Okay, pulling her entire catalogue from Spotify because they didn't pay their artists enough and similarly pulling her catalogue from Apple Music are changes that she leveraged due to her revenue potential and power, but they are not pertinent to the average woman's rights. Moreover, these are issues that directly impacted Taylor's income, which was enough reason for her to protest in the first place. Swift has sold the most units for a female artist in first week sales, is the first female artist with 100k monthly Spotify listeners, is the first female artist to win the Album of the Year Grammy 4 times, and is the first female artist to do X, Y, and Z, all while being inoffensive and family-friendly to boot. The actual Taylor Swift seems unwilling to compromise the brand of Taylor Swift by contributing in meaningful ways to feminist causes, especially if it is for women outside of America and Hollywood.
The reason political anthems such as "The Man" and "Only the Young" of the Lover era feel disingenuous and corporate is because, well, it is. Taylor has taken every opportunity to advance her career or public image at the expense of other women. What is truly genuine to Taylor's outlook on other women is vying for male attention, taking down female competition, and vocalizing feminist injustices only if they directly impact her and her money. Some will argue that it's satisfactory for a woman with such a huge platform to even TALK about feminism, but that just isn't enough. It's even less impressive when you candidly look at the scope of her feminist lens: "If I was the man, then I'd be THE MAN", or "I really resent the ‘Be careful, buddy, she’s going to write a song about you’ angle, because it trivialises what I do", and, of course, "We all got crowns". Feminism, but only when it happens to me. It gets worse when you look at Taylor's track record of copying other famous women and removing other female artists as potential threats to her pop prowess.
It's good for PR to align yourself with certain blanket feminist and political beliefs, therefore good for branding, therefore good for ticketing and merchandise sales, therefore good for business. And Taylor Swift is a business.
She's not a feminist. Taylor Swift is a capitalist.

I Can't Pay Those Sweatshop Workers a Livable Wage or Benefits! How Else Would I Make My Billions?

Recently, Taylor's team filed to trademark the phrase "Female Rage: The Musical" after Taylor said during Paris N1 of the Eras Tour,
"So you were the first ones to see The Tortured Poets at the Eras Tour...or as I like to call it, 'Female Rage: The Musical'."
This trademark petition was filed last week on Saturday, and news comes about just as numerous unofficial fan-made merch designs have cropped up with this phrase plastered on Fruit of the Loom basics. I'm of the opinion Swift's team motioned for a trademark so that they can send out cease & desists to all those that make knockoff merch, which disrupts potential sales for Bravado, UMG's choice merchandising company; however, since it was filed earlier, perhaps Swift has bigger plans with the bizarre use of the gendered phrase. One Swiftie referred to the phrase "female rage" as "a funny Eras Tour joke". Could it be a possible fourth version of the Eras Tour Movie? Whatever the reason, the motion to capitalize off of such a concept is disgusting, but not unsurprising, for a woman that profits on her vain feminism.
Swift, through her company, TAS Rights Managements, has also trademarked over 200 phrases, including "1989", where she owns the property rights to this calendar year on keychains, phone cases, sunglasses, stationary, bags, beverage ware, clothing, entertainment services, your subconscious, and, of course, Christmas ornaments.
The vapid consumerism in Swiftie culture is, frankly, disgusting. Bravado's sustainability statement is non-existent, the quality control is abysmal, and the materials they use are horrible. The materials, such as acrylic and polyester, are made from petrochemicals. This means they are non-renewable, shed microplastics, and are quite toxic in production. The manufacturing process to make all of those lazy-rushed Eras Tour logo graphic tees is a huge blow to environmental well-being. Apparently, though, Swifties don't give a fuck. They sell out products in seconds and either have to face the manufactured scarcity or buy from a scalper that resells for 200% of the already ridiculous retail price. This doesn't include the environmental impact of vinyl records, CD, and cassette production, of which Taylor produces many variants that sell unsustainable amounts.
If we're talking about women's rights violations, why is no one acknowledging the women that work in the inhumane sweatshop conditions that have to pump out fugly t-shirts and hats? The millions of plastic microfiber dander they are inhaling, or the toxic dyes that touch their bare skin? Are they being compensated fairly for their skilled labour and are they in safe working environments? Do these women have minimal bargaining power, and do they have authority over their worker's rights? Is Taylor Swift female raging at their injustices? Does Taylor Swift ever feels bad that her wealth was built on the backs of women of color, disadvantaged by the demands of the global economy and garment industry? Do you think she ever says a little white feminist prayer for them before she goes to sleep at night?
What's even crazier is not that Taylor herself doesn't care, it's that Swifties don't care. There CANNOT BE ethical billionaires. You only make a billion dollars if you are exploiting other human beings for capital gain. Based on public perception of the possible "Female Rage: The Musical" trademark, it seems like Swifties are already asking for merch with this phrase. "If Taylor made it, I'd buy it." Oh, cool. So not only do you champion Miss Swift's avarice and billionaire status, but you also are unashamed to admit to your blind consumption of her music and merchandise, no matter where they might originate in production or sincerity. Just as Swift takes and takes and takes, Swifties' consumerism of Taylor Swift cannot be quelled.
The tortured artist's most vulnerable and sincere poetry...available now in 21 different versions!

I Am Tortured Poet, Hear Me Whinge

Look - even if Taylor's intention is to characterize TTPD as more "tortured" and "angry", the main thread of the album is "I was ghosted by my decade-long situationship with a controversial indie boy and my fucking stupid fans wrote a 'Speak Up Now' open letter prompting me to drop him" anger, which is adequately expressed in the lyrics and performances. The extent of Taylor's "female rage" on TTPD is on tracks such as "Who's Afraid of Little Old Me?", which contends with relentless media scrutiny; "But Daddy I Love Him", where Swift firmly states she'll date whoever she likes no matter how "Sarahs and Hannahs" may react; and "The Albatross", a track mythologizing her reputation and the consequences of dating her. Of course, these coincide with deep psychological wounds that formed during Swift's early years in the media, and so, from her feminist perspective, these subjects tackle the misogyny and double standards that she faced.
Yet Taylor Swift still has no grounds to be claiming that TTPD best exemplifies female rage and therefore she, in the context of this album, is female rage incarnate. As the daughter of a stock broker and mutual fund marketing executive, Taylor was born into wealth and allowed privileges like trips and subsequent relocation to Nashville all so that she might get a record deal. Her father even invested at least $120,000 into the then-fledgling label, Big Machine Records, which ensured Taylor's place with Borchetta after leaving her dead-end development deal with Sony. The fact that her parents were able to buy her a fucking brand new guitar for Christmas and pay for music lessons says so much about the financial security and safety of her childhood.
Money is privilege and protection, and despite Swift's experiences with misogyny and loser boyfriends, she does not know what female rage is.
Her rage is derived from her frustrations with her obsessive fans pulling the moral superiority card on Taylor in response to her rebound with Matty Healy. That's literally it. She's just pissed that the monster she created is no longer obediant, it's become a feral, sovereign entity that depletes the world of its natural resources and thinks it is more intelligent than it actually is because it's mommy has started to talk to it with big words. Apparently, 'illicit', 'elegy', 'nonchalant', and 'precocious' are considerably big words for the oafish monster, and I find it strange that this level of literacy is present in a group of fans that allegedly have GPAs of 3.5 or higher, but I digress.
Taylor Swift has never been one paycheck away from destitution. Taylor Swift has never experienced racial discrimination. She may have instances of gender discrimination, but she possesses the ideal white, blonde American beauty standard and therefore reaps the benefits of being a conventionally attractive woman. Taylor Swift has sufficient social capital. Taylor Swift is a billionaire woman prolonging her victimhood though she, as a woman, has mostly had control over her image and music (unlike her contemporaries). Taylor Swift is NOT entitled to be championed for her "female rage", nor should she be. Taylor Swift has never even been the struggling artist, for fuck's sake. I don't give a fuck if she's trying to fill the empty lunch tables of her past. Taylor Swift purporting herself, her unpolished album, and her lukewarm feminism as a musical bleeding with female rage is asinine.

Sigh Try and Come For My Job, Poors

Out there in the world right now is a 23-year-old woman, a recent college grad, who works as a barista. She has to wake up and get ready to go into a minimum wage job because she cannot get a job in her field. She doesn't have healthcare benefits or sick time, so she has to go into work no matter how she's feeling. All day long she is berated by vicious customers and creepy men, and, exhausted from being on her feet, she knows she has to go home to her shitty roommate that never does the dishes and her roommate's shitty dog. To comfort herself, she considers getting a treat, but thinks against it when she remembers that matcha lattes cost $15 and they taste like milky dirt. She knows that she needs to buy groceries this week, and so the woman resolves to go home, but notices that her gas tank is low. She goes to put gas in the car, but the pump stops at $27.86 because that's all that she has in her checking account. The woman, bereft and reeling, sinks into the driver's seat. "Well," she thinks, her head in her hands, "at least I don't have Taylor Swift's job. I just couldn't imagine."
Fame is somewhat of a choice. If at any moment Taylor feels that she is misunderstood, misconstrued, or overwhelmed by public opinion, she can LEAVE the public eye - Lord knows she has the retirement fund and residuals to do so. In "I Can Do It With a Broken Heart", the TTPD song about meeting the demands of your career-zenith mega-tour while in the relationship trenches, Taylor ends the song by rambling,
"You know you're good when you can even do it with a broken heart...you know you're good...and I'm good, cause I'm miserable, and no one even knows!...try and come for my job."
Yeah, obviously we wouldn't know, you recently passed the billionaire threshold and are the most famous and in-demand performer in the world right now. Taylor Swift makes an estimated $10 to $13 million dollars A NIGHT on the Eras Tour. Furthermore, the Eras Tour movie grossed $261.6 million globally, (which, as the producer, Taylor takes home 57% of the ticket sales) not counting the streaming revenue from Amazon Prime Video and the estimated $75 million deal that Disney paid to have it on Disney+. We're not even considering the income from cheap plastic popcorn buckets and drink cups plastered with colored squares in her Era-specific likeness.
It's funny. Taylor Swift often said that being famous wasn't hard, that she "isn't complaining". I'm sure it is difficult to always have to present in a good mood, else you'll end up misrepresented in the media, and I'm sure it's invasive to virtually have no privacy or semblance of anonymity. Still, Taylor Swift shows up each night of tour and performs. For a majority of her career, she has penned her sad songs while on the road. Most of "Red", her breakup album, was written in the thick of the Speak Now World tour. Now, some Swifties say they almost "feel bad" for attending the Eras Tour with Swift's revelations in this song, that they have had a 'dimmed experience' upon hearing Taylor's misery whilst performing. Despite the fact that Taylor said that "this was the happiest she's ever been" at Gilette Stadium in May, the lyrics "boohoo, woe is me, smile for the cameras and make the fans happy!!!" are jarring for Eras attendees.
While Taylor Swift was making double-digit millions a night in Rio de Janeiro, Brazil and feeling miserable, Ana Clara Benevides Machado passed away due to heat exposure. The concert promoters, Time For Fun, are now the subject of a criminal investigation due to their lack of adequate hydration and safety. Taylor Swift cancelled the Sunday show that was to follow and offered VIP tent tickets to Benevides Marchado's family, which was a kind gesture, but perhaps incongruous to the incident of which they were offered as consolation. Everyone grieves differently, of course, but I'm not sure attending the very show at the very same venue that my daughter or sister passed away in two days prior, where the singer CONTINUED the show despite her death, would be healthy for closure.
There was no female rage at the show as Swift never saw Benevides Machado pass out. There was no female rage towards the disregard for fans as humans while Swift elected to proceed with her Brazil tour dates despite the country being in historic heatwaves (at risk of overheatting herself). If Taylor Swift was so shaken by touring with a broken heart or a fan's passing, she wouldn't have added an additional North American leg of Eras just two months after the Matty breakup. She's brokenhearted but willing to mend the cracks with your money and move onward with her worldwide female rage induced pillaging.
No matter what happens, even if you die at a Taylor Swift concert, Taylor collects a big fat check and flies away. She doesn't know you as anything other than a conversion rate or earning potential despite what her nearly 20-year long parasocial relationship with fans might otherwise indicate. She knows that, while some Swifties are without disposable income, they feel obligated to spend on a "48 Hours Only!" exclusive vinyl variant instead of necessities because they are so entrenched in Taylor Swift's intoxicating celebrity, they'll prioritize materialistic fandom before their needs. This is good enough for her because this means she can expand her real estate portfolio and finance her cat's lavish lifestyles. They're worth an estimated $100 million dollars. Her three cats could pool their net worth and solve world hunger.
While you and I might be denied bereavement leave and barely surviving the current political and economic climate, Taylor Swift has to, instead of gets to, perform for stadiums at full attendance for three nights in a row across the globe. You and I might be replaced by AI at our longtime jobs, but Taylor Swift is threatened with losing more and more money each time you listen to a "Stolen Version" of her songs. If we don't buy every variant of all of her albums, then who is going to pay for the fucking cats?
It is tone deaf to spend as she spends and lives as she lives in this economy, but this is her reality. She was able to donate $100,000 to all of her tour truck drivers, and that's wonderful, but it leads me to wonder about the ethos of the 2020s where one woman can hoard such life-changing amounts of money. Remember in 2014 when she gave a fan $90 ($120 in today's money) to get Chipotle because she had no fucking clue how much it cost? This is a 34-year-old woman who is increasingly out of touch with the reality for working class people and women in general. Normal everyday adults must wake up and go to their thankless jobs, and yet Taylor Swift, despite all her riches, incessantly references the lows of her life and career as a public figure and entertainer to farm sympathy and drive sales. And still, the corporate women have latched onto "I cry a lot, but I am so productive! It's an art!" as their cubicle battle cry.
Do you think that, from up in her private jet, Taylor Swift gazes at the world through her poetic, tortured eyes, and thinks, "All the little people, in their cars, walking, going about their lives...all those girls that don't support girls...do they know that I've made an album about female rage?"

Conclusion/TLDR

Thank you for reading. I would love to hear your critical insights towards this entire ordeal: TTPD, the trademark, the implications of it all.
TLDR: Taylor Swift is a bad feminist and is delusional to think that the TTPD eras set exemplifies female rage at women's injustice.
submitted by Ill_Variation_2480 to travisandtaylor [link] [comments]


2024.05.14 16:36 TheBlaringBlue The Art of the Rap Battle

Eivor is a bit of a strange protagonist.
She’s basically flawless and without blame. She’s brash and bold, proud and unashamed — brave and wise far beyond her years, yet able to be soft and compassionate when not brandishing spears. She’s got a knack for leadership, a strong moral compass and an even stronger muscular system with which to enact justice.
And she’s got bars?
As someone not deeply versed in medieval European histories, imagine my shock and confusion upon discovering that Assassin’s Creed: Valhalla included rap battling.
My first experience with Flyting had me asking so many questions about what I just witnessed that I couldn’t wait to begin Googling. I figured flyting probably was historically accurate, but if that’s the case, then what else can it tells us about the medieval warrior and about Eivor’s characterization?
I set off to find out.
--
Wikipedia and howstuffworks combined gave me a robust definition of flyting.
A ritual, poetic exchange of insults practiced mainly between the 5th and 16th centuries. Examples of flyting are found throughout Scots, Ancient, Medieval and Modern Celtic, Old English, Middle English and Norse literature involving both historical and mythological figures. The exchanges would become extremely provocative, often involving accusations of cowardice or sexual perversion.
The idea behind flyting was to influence public opinion of the participants and raise both of their profiles. And each participant wanted to make himself look better than the other, even if they were friendly.
Not only that, but flyting’s also the first recorded use of shit as an insult. That right there is worth this whole essay and then some.
--
I came away from those definitions with some small Euphoria, as they reinforce what I already expected from Ubisoft — historically accurate and (arguably) immersive side activities grounded in realism.
Unfortunately, none of the flyting foes that Eivor faces in this fantasy are founded in any real-world flyters. I was particularly frustrated when I realized Fergal the Faceless and Borghild the Alewife’s Bane were fictional features, not real historical fiends of rhythm and rhyme.
Two of Eivor’s syntax competitors are “real” in some sense, however.
In Norse mythos, Odin, Thor, Loki, Freyja and more would handle their Family Matters over a flyte from time to time, dueling wits and words as competition and entertainment.
In fact, one flyte we do see in game — Odin as he flytes over the river with Thor in the Asgard Arc — is likely a reference to a real medieval Norse poem; The Hárbarðsljóð.
In it, Thor jaunts back to Asgard after a journey in Jötunheim. He comes to a junction in which he must jump a large river, and thus hunts down a ferryman to shepherd him across. The ferryman, Hárbarðr, is Odin in disguise. He then begins to diss guys.
Ahem. ‘Guys’ being Thor, obviously.
First, Odin drops a yo-mama joke:
Of thy morning feats art thou proud, but the future thou knowest not wholly; Doleful thine home-coming is: thy mother, me thinks, is dead.
He keeps going, taking more shots than a First Person Shooter, this time saying Thor dresses like a girl:
Three good dwellings methinks, thou hast not; Barefoot thou standest and wearest a beggar’s dress; Not even hose dost thou have.
Thor says watch your mouth before I clap back:
Ill for thee comes thy keenness of tongue, if the water I choose to wade; Louder, I ween, than a wolf thou cryest, if a blow of my hammer thou hast.
Odin replies by saying Thor’s wife is fucking another dude:
Sif has a lover at home, and him shouldst thou meet; More fitting it were on him to put forth thy strength.
The version we play out in game isn’t identical to the real-world poem, but carries some similarities; Thor’s threatening to cross the river to fight Odin as well as his boasting of slaying giants are present in each.
Ratatosk is the only other ‘real’ flyting enemy in Valhalla. While Odin doesn’t flyte with Ratatosk in Norse myth to my knowledge, the flyting against the squirrel is thematically accurate, at least.
Ratatosk’s purpose is to scramble up and down Yggdrasil, scurrying spoken messages from the eagle that sits at its peaks to the snake that slithers at its base. The nature of Ratatosk’s messages is in line with the act of flyting — the mischievous rodent carries falsehoods and aggressive statements to stir up drama and distrust between bird and serpent.
Flyting took place not only in poems and folklore, but in town squares and royal court. It was a facet of medieval life and social interaction. This weaving of prose then, in this time period, seemingly was just about as much of an admired skill as the swinging of a sword. It’s no wonder our unbreakable warrior Eivor is so proficient with word.
--
Like, really proficient with word.
I mean, I know it’s me choosing the dialogue options, but sheesh, is there anything she can’t do?
Actually, Eivor’s expertise in flyting is strange to me. It feels random and unearned — out of character, even. It comes more unexpectedly than Kendrick Lamar’s Not Like Us.
It probably only feels out of character, however, due to our modern understanding of proficiency with words versus proficiency with might. Our current interpretation of verbal ability compared to physical ability would perceive verbal ability as the ‘softer’ of the two skillsets. Physical strength is typically interpreted as tough and more dominant. You don’t expect to see an MMA fighter composing poetry, do you? The qualities that modern thought attributes to writing and physicality don’t mesh.
But in reality — and historically accurately in Valhalla — medieval warriors weren’t just blind berserkers. They were actually artists, poets and writers.
We’ve already demonstrated how Odin and Thor — Norse myth’s most famous warriors — carried out flyting. Thus, medieval Vikings would’ve surely done the same. Beyond Vikings though, the Illiad contains instances of public, ritualized abuse. Taunting songs are present in Inuit culture while Arabic poetry contains a form of flyting called naqa’id. Further, Japanese Samurai were known to be frequent composers of haiku, while Japanese culture also gave birth to Haikai, poetry in which vulgar satire and puns were wielded.
This historical accuracy ends up eliminating the randomness of Eivor’s flyting ability. Despite her verbal finesse feeling unearned, we can surmise historically that Eivor has practiced the wielding of words plenty in her life before we take over as the player. She’s dedicated time to this.
Now that we know why she has it, we can take a closer look at what it does for her.
--
So, Eivor can rap. She can match you with her axe or she can match you with her words. She’s just about unbeatable.
Her mastery of words demonstrates on some level that she’s not all Push Ups and might is right. She’s not all bruiser and bluster, burn and berserk. She’s an appreciator of the finer things — the more abstract, mental skills that require brain power, deftness and finesse.
This duality of strength and genius rounds out Eivor into a deeper, richer, more admirable character. More than just raw muscle in pursuit of glory, Eivor’s mastery of verse demonstrates her prioritizing not just her body, but her mind.
And it goes a long way for her.
Eivor can use her prowess with prose to progress past pointless plot points throughout Valhalla’s plethora of arcs and missions. It’s just a stat check in the end, but with enough practice flyting and enough charisma gained, Eivor unlocks new dialogue options that bend the world around her to her will.
Witch hunters in Eurvicscire on the brink of terrorizing Moira can be dispersed verbally rather than brawled or killed. There’s an entire riddle-solving fetch quest in Wincestre that can be skipped completely by telling King Aelfred’s abbot fuck off (figuratively). Eivor’s sharpening of her mind protects her body, saves her time, and allows her to frictionlessly fell her endeavors.
Her articulate advances don’t just alter her into admirability, they allow her to influence people and progression. With semantics from her mouth and twists from her tongue, Eivor can have her way whenever she wishes. In a game this large, I’m only left longing that the opportunity to make use of this charisma wasn’t relegated to niches.
Regardless, if medieval England is butter, Eivor’s tongue is the hot knife that behooves her move through her subduing more smoothly.
It all just goes to show that ̶m̶i̶g̶h̶t̶ flyte is right.
submitted by TheBlaringBlue to AssassinsCreedValhala [link] [comments]


2024.05.14 14:33 adulting4kids Poetry Course Week 11-12

Week 11-12: Epic Journeys and Blank Verse
Day 1: Exploring Epic Storytelling - Activity: Analyze an excerpt from a classic epic poem. - Lecture: Discuss the characteristics and narrative structure of epic poetry. - Discussion: Share thoughts on the enduring appeal of epic journeys.
Day 2: Crafting Epic Narratives - Activity: Break down the process of crafting an epic poem. - Lecture: Explore the use of elevated language and heroic themes. - Discussion: Share and discuss individual ideas for epic narratives.
Day 3: Mastering the Art of Blank Verse - Activity: Analyze a famous work written in blank verse. - Lecture: Explain the structure and rhythmic qualities of blank verse. - Discussion: Discuss the freedom and constraints of writing in blank verse.
Day 4: Writing Exercise - Epic Journey Poem - Activity: Craft a poem exploring an epic journey or heroic theme. - Assignment: Write a blank verse poem on a chosen topic. - Vocabulary Words: Epic, Heroic, Blank Verse.
Day 5: Peer Review and Feedback - Activity: Peer review workshop for epic poems and blank verse. - Lecture: Discuss the enduring appeal of epic storytelling and the rhythmic qualities of blank verse. - Discussion: Share insights gained from reviewing peers' work.
Study Guide Questions for Week 11-12: 1. Discuss the characteristics and narrative structure of epic poetry. What makes a journey "epic"? 2. Explore the use of elevated language and heroic themes in crafting epic narratives. 3. What defines blank verse, and how does its rhythmic quality contribute to the overall impact? 4. Discuss the freedom and constraints of writing in blank verse. 5. Reflect on the process of crafting an epic poem and a blank verse poem. How did you approach the themes and rhythmic qualities?
Quiz: Assessment on the understanding of epic poetry, the characteristics of epic journeys, and the rhythmic qualities of blank verse.
submitted by adulting4kids to writingthruit [link] [comments]


2024.05.14 14:29 adulting4kids Poetry Course Week Three and Four

Week 3: Limericks and the Art of Humor
Day 1: Decoding Limericks - Activity: Analyze classic limericks for rhythm and humor. - Lecture: Discuss the AABBA rhyme scheme and distinctive rhythm. - Discussion: Share favorite humorous poems and discuss elements that make them funny.
Day 2: Crafting Limericks with Wit - Activity: Write limericks individually, focusing on humor and rhythm. - Lecture: Explore the balance of humor and structure in limericks. - Discussion: Share and discuss individual limericks, highlighting successful elements.
Day 3: Understanding Free Verse - Activity: Analyze free verse poems for structure and expression. - Lecture: Introduce the concept of free verse and its flexibility. - Discussion: Discuss the liberation and challenges of writing without a strict structure.
Day 4: Writing Exercise - Expressing Emotions in Free Verse - Activity: Explore emotions and write a free verse poem. - Assignment: Craft a free verse poem exploring a personal experience or emotion. - Vocabulary Words: Enjambment, Cadence, Anapest.
Day 5: Peer Review and Feedback - Activity: Peer review workshop for free verse poems. - Lecture: Discuss the artistic freedom and impact of free verse. - Discussion: Share insights gained from reviewing peers' free verse poems.
Study Guide Questions for Week 3: 1. What defines a limerick, and how does its rhythm contribute to its humor? 2. Discuss the importance of the AABBA rhyme scheme in limericks. 3. How does free verse differ from structured forms of poetry? 4. Explore the challenges and benefits of writing without a strict form in free verse. 5. Reflect on the emotions and experiences expressed in your free verse poem.
Quiz: Assessment on limericks, the AABBA rhyme scheme, and the principles of free verse.
Week 4: Free Verse and Acrostic Poetry
Day 1: Embracing Free Verse - Activity: Analyze diverse free verse poems for individual expression. - Lecture: Discuss famous free verse poets and their impact on the genre. - Discussion: Share personal reactions to the artistic freedom of free verse.
Day 2: Crafting Emotion in Free Verse - Activity: Write a free verse poem expressing a specific emotion. - Lecture: Explore the role of emotions in free verse and the use of vivid imagery. - Discussion: Share and discuss individual poems, highlighting emotional impact.
Day 3: Understanding Acrostic Poetry - Activity: Analyze acrostic poems for clever wordplay. - Lecture: Explain the concept of acrostic poetry and its various forms. - Discussion: Share examples of creative acrostic poems.
Day 4: Writing Exercise - Personal Acrostic - Activity: Craft an acrostic poem using your name or a chosen word. - Assignment: Write an acrostic poem exploring a theme or concept. - Vocabulary Words: Strophe, Stanza, Consonance.
Day 5: Peer Review and Feedback - Activity: Peer review workshop for acrostic poems. - Lecture: Discuss the playfulness and creativity of acrostic poetry. - Discussion: Share insights gained from reviewing peers' acrostic poems.
Study Guide Questions for Week 4: 1. Explore the role of emotions in free verse poetry. How does it differ from structured forms? 2. Discuss the impact of vivid imagery in free verse. How does it contribute to the overall message? 3. What defines acrostic poetry, and how is it different from other forms? 4. How can clever wordplay enhance the impact of an acrostic poem? 5. Reflect on the creative process and thematic exploration in your acrostic poem.
Quiz: Assessment on understanding free verse, emotional expression in poetry, and the principles of acrostic poetry.
submitted by adulting4kids to writingthruit [link] [comments]


2024.05.14 14:01 Zappingsbrew A post talking about 400 words

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2024.05.14 06:04 SwampRaiderTTU Point Omega/Week Two/Chapters: "Anonymity" and Ch. 1/pages 3-37 [Scribner edition]

The novel begins September 3, 2006, a Sunday. In "physical time," our reality, Andre Agassi played and lost his final match of his career. Steve Irwin, the croc hunter, would die the following day from a stingray's three barbed venomous spinal blades puncturing his heart. Senator Barak Obama was still denying he was intending to run for President (he would announce in February 2007.) The number 1 song in America and the UK is Sexyback by Justin Timberlake. Egypt warned of Palestinian terror attacks against Israelis vacationing in Sinai. Charlie Sheen turned 41. 200 Taliban are killed in a major battle in Kandahar, Afghanistan. Iraqi leaders announce the capture of the #2 leader of Al Qaeda. Europe's space agency purposely crash-lands a lunar probe into the moon.
In short, nothing, on balance seems to have happened in the world that has any particular world-historical or even US-historical import. Just a day. Even searching back 4 extra days from September 3 - since we are told that the man viewing the art installation is now on his fifth straight day in the museum - nothing all that *important* seems to have happened on any of those dates, the way saying a novel is starting on June 6, 1944, or (obviously) September 10, 2001, or July 16, 1945 or November 22, 1962 would be of course trying to tell us something.
Q: why is Delillo's purpose (is there one?) for telling us this specific date? Why is it important that the man is there on September 3, 2006 watching this: https://www.youtube.com/watch?v=a31q2ZQcETw over and over.
Q: who is the man? Delillo himself? Just a random unnamed character? Is it definitely Finley and Elster who are the two men who come into the room? The description of the older man "long white hair braided at the nape" [p.7, Scribner] certainly seems to suggest it is Elster, described in Ch. 1 as a man "with silvery hair, as always, was braided down into a short ponytail." If it is definitely them, what does it mean they attended a museum show together? Anything?
This is not the first Delillo novel to open with a scene where a movie, and anonymous characters' responses to watching it, is central to the narrative - Players opens with a movie being shown on a plane that is basically a silent movie of a terrorist machine-gun attack on waspy golfers, only accompanied by a pianist (yes a pianist) in the airplane bar filling in the suspense with improvised show tunes - and it is not the first to open with an examination of an art installation - Underworld, after the fantastic baseball game section - opens at Klara Sax's airplane bomber art installation commune. But this opening seems to introduce two characters obliquely, and of course only if you've paid close attention to the description of Elster's hair could you think back to it being him, perhaps.
"The nature of the film permitted total concentration and also depended on it." "The less there was to see, the harder he looked, the more he saw." [p.5, Scribner]
Q:Who is this person watching and why should we care?
Q: Did the opening sequence provide you any insight other than , perhaps, confusion? Something other than "what the hell did I just read?" What? Does your reaction to the opening sequence change when you know (if you did before this post) that the Psycho installation was and is real?
Moving on to Chapter 1 [p. 17, Scribner], we learn that we are on Day 10 of a 12-day period of time that relates the initial relationship between Elster and Finley. Finley, who is probably in his early to mid-30s and 73-year-old Elster are spending time at Elster's house in the desert to record a one-take movie of Elster's testimony of what it was like to serve in an administration that went to war under less than honest circumstances.
Our narrator is Jim Finley, a documentary filmmaker who has made exactly one film about Jerry Lewis's telethon appearances - Lewis, a "rampaging comic" to whom Elster would merely be a "straight man." [p.27] Elster, who Finley also describes as "not a man who might make space for even the gentlest correction," [p.22] is a non-political theorist being brought in to an administration to provide narrative to their war. I've seen references to him being based on Paul Wolfowitz, the political scientists who became Deputy SecDef in the Bush II Administration who famously nearly swallowed his comb to wet it to comb his hair in an image that likely sealed his fate in D.C. as unserious and ridiculous who was then shuffled off to the World Bank, but would Delillo ape the man AND mention him in the narrative? If so, that seems clumsy.
Q: Do you even take Elster serious as a character or believable as a "brain" behind the narrative of an administration going to war? A man who speaks in bad koans and aphorisms like "Time becomes blind." [p.23] and who reads Louis Zukovsky into the night? (Zukovsky famously worked on an epic poem called "A" for over almost 50 years, finally finishing it a few years before his death in 1978.)
Finley tells us: "To Elster, sunset was human invention, our perceptual arrangement of light and space into elements of wonder." [p.18, Scribner]. Elster has come to the desert to seek - something - we know not what and are not told definitively - but his narrative of what his role was in Washington was to create a interpretation of the "closed world" for the "plotters, the strategists" [p. 28] and ends up delivering to Finley what I think Finley was after - the cynical idea that Elster was giving form and shape to the government's bullshit narrative - "The state has to lie. There is no lie in war or in preparation for war that can't be defended. We went beyond this. We tried to create new realities overnight, careful sets of words that resemble advertising slogans in memorability and repeatability."
Q: Is Elster ultimately right? Did the country have a "shadowy need" [p.34] for such a narrative? See, for instance: "Let's roll." [probably in reality, "Let's roll it" referring to a beverage cart to break into the cockpit.]
"Shock and awe." "Global War on Terror" "Slam dunk" "WMDs" "The Surge" And perhaps most infamously "Enhanced Interrogation Techniques"
At the ends of the chapter, we get what counts as a cliffhanger in this slim novel: Elster's adult daughter would be coming for a visit, Jessie who was "otherworldly" [p. 36].
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2024.05.14 05:26 Carpetfreak The Obscure Birds: A Theory Regarding Shakespeare's Macbeth

[I wrote this article about Macbeth for my college's newspaper, and I thought this subreddit might enjoy reading it!]
I have joked before that Shakespeare’s two favorite subjects–surpassing love, murder, madness, and crossdressing–are botany and birds. If you’ve been to New York City you might be aware of the “Shakespeare Garden” in Central Park, whose theoretical aim (though it proves nigh-impossible in practice) is to house specimens of all the plants which Shakespeare mentions in his plays. As it turns out, Bard quotes make for quite a diverse garden: there are roses which assuredly would smell as sweet by any other name; there are daffodils, that come before the swallow dares, and take the winds of March with beauty; there’s holly, heigh-ho; there’s rosemary, that’s for remembrance, there’s pansies, that’s for thoughts, there’s fennel for you, and columbines–no word on whether or not they could find any violets, though. I suppose there’s no objection to be made against those who complain that Shakespeare’s language is “flowery”; even as vicious a villain as Iago deigns to express his philosophy on life by way of botanical metaphor: “Our bodies are our gardens, to the which our wills are gardeners.” And, of course, the plot of A Midsummer Night’s Dream revolves around a magical flower which makes people fall in love.
I doubt anyone will object to my claiming of birds as Shakespeare’s other poetical fixation: I suspect that the majority of falconry knowledge which most non-falconers have today comes from reading footnotes in their copies of Shakespeare plays, explaining exactly what Richard II means by “How high a pitch his resolution soars,” or why Hamlet says “Hillo, ho, ho” to Marcellus. But while plants are so common in Shakespeare that I don’t know of one play which we might say is especially densely forested with references to them, there is one play that stands out as particularly full of birds in comparison with the rest of the Shakespearean canon. That play is Macbeth.
This is the sort of thing that one only notices after having read a play so many times that the actual events of the plot become akin to the meter of a poem–beats which must be hit, and which start to feel so natural that one hardly notices them–and one’s attention drifts away from the big, important speeches and toward the more utilitarian words and odd little moments that bridge them. I am not the first to point it out, but it is, all the same, a delightful quirk of the play, and could be a good way for Sophomores to throw their classmates for a loop in seminar [Note: Students at our college study Macbeth during their Sophomore year.]: why are there so many birds in Macbeth?
KING. Dismay’d not this/Our captains, Macbeth and Banquo? SERG. Yes,/As sparrows eagles… -Act I, Scene II
LADY. …The raven himself is hoarse/That croaks the fatal entrance of Duncan… -Act I, Scene V
BAN. This guest of summer,/The temple-haunting martlet, does approve/By his loved mansionry, that the heaven’s breath/Smells wooingly here: no jutty, frieze/Buttress, nor coign of vantage, but this bird/Hath made his pendent bed and procreant cradle… -Act I, Scene VI
LADY. Hark! Peace! It was the owl that shriek’d, the fatal bellman… -Act II, Scene II
LADY. I heard the owl scream and the crickets cry. -Act II, Scene II
PORTER. …come in, tailor; here you may roast your goose… -Act II, Scene III
PORTER. ‘Faith, sir, we were carousing till the second cock… -Act II, Scene III
LENNOX. New hatch’d to the woeful time: the obscure bird/Clamour’d the livelong night… -Act II, Scene III
OLD MAN. …On Tuesday last,/A falcon, towering in her pride of place,/Was by a mousing owl hawk’d at and kill’d. -Act II, Scene IV
MACBETH. …Light thickens; and the crow/Makes wing to the rooky wood… -Act III, Scene II
MACBETH. If charnel-houses and our graves must send/Those that we bury back, our monuments/Shall be the maws of kites. -Act III, Scene IV
MACBETH. Augurs and understood relations have/By magot pies and choughs and rooks brought forth/The secret’st man of blood. -Act III, Scene IV
LADY MACDUFF. …the poor wren,/the most diminutive of birds, will fight,/Her young ones in her nest, against the owl. -Act IV, Scene II
LADY MACDUFF. How will you live? SON. As birds do, mother. LADY MACDUFF. What, with worms and flies? SON. With what I get, I mean; and so do they. LADY MACDUFF. Poor bird! Thou’ldst never fear the net nor lime,/The pitfall nor the gin? SON. Why should I, mother? Poor birds they are not set for. -Act IV, Scene II
FIRST MURDERER. What, you egg! -Act IV, Scene II
MACDUFF. …there cannot be/That vulture in you… -Act IV, Scene III
MACDUFF. …O hell-kite! All?/What, all my pretty chickens and their dam/At one fell swoop? -Act IV, Scene III
MACBETH. The devil damn thee black, thou cream-faced loon!/Where got’st thou that goose look? SERVANT. There is ten thousand– MACBETH. Geese, villain? -Act V, Scene III
Above I have listed every ornithological reference that I’ve found in the Scottish Play; as we peruse them, we certainly cannot conclude that every individual reference is of the same kind, or carries the same import. I will not pretend, for example, that, just because geese and ravens are both birds, the Porter’s invitation for the imagined English tailor to cook his goose in Hell merits as much attention as Lady Macbeth’s ominous declaration that “the raven himself is hoarse”. Nor do I think that any individual reference particularly demands explication; by itself, any one of these bird-invocations seems perfectly natural. Shakespeare’s talent is such that he can repeat a motif in such a way that on the macro level it is obvious yet on the micro level it hardly feels present. But that macro level is what interests me here: what impression is created, on the whole, by the presence of so many birds in this play? I have a theory, which, though it may seem far-fetched, I think merits at least some consideration, and which, at the very least, I have not seen stated elsewhere, and so may make a novel contribution to the conversation.
Macbeth is both Shakespeare’s most supernatural tragedy and his most Sophoclean; these two superlatives are inextricably related. The appellative Weird given to the opening scene’s three Sisters–derived from the Old English wyrd, meaning destiny, and famously given its more familiar connotation by Shakespeare himself in this very play–is, among the Bard’s works, unique to Macbeth; and just as that word appears nowhere else in Shakespeare, so is the concept it represents absent in all tragedies but this one. Though Hamlet may cry out against outrageous fortune, and though Othello may rhetoricize about how no man can control his fate, it is only in Macbeth that we truly feel that the events we see play out before us are fated, predestined, inevitable. [See Note 1.] The ghost in Hamlet commands his son to revenge his foul and most unnatural murder, but does not tell him it is certain that he will succeed; indeed, would not the drama be sapped of its intrigue if that level of certainty were present? Meanwhile, the supernatural interlopers in Macbeth offer the Scottish thane not a mission, but a prophecy: All hail, Macbeth! that shalt be king hereafter! From its mystical opening word–When, not If–the Scottish play makes us aware of the certainty of all that is to befall our tragic antihero. Macbeth is thus a different sort of tragedy than Shakespeare’s others, and it works by an inverted mechanism. While the tragedy of, for example, Desdemona’s death is that it may have been prevented, the tragedy of Macbeth’s destruction is that it represents the fulfilment of fate; and this is the very same mechanism by which Oedipus Rex operates, complete with its own “Weird” character in the form of the seer Tiresias. Though Calvin managed to accept that some men are destined for greatness and others for ruin, this idea is, to Shakespeare and Sophocles, nothing short of agonizing–the stuff of tragedy.
Now: what does all of this have to do with birds? Consider these words from Antigone, spoken by Tiresias to Creon:
You shall learn, when you hear the indications of my art! As I took my place on my ancient seat for observing birds, where I can mark every bird of omen I heard a strange sound among them, since they were screeching with dire, incoherent frenzy and I knew that they were tearing each other with bloody claws, for there was a whirring of wings that made it clear… (Lloyd-Jones translation)
Consider next these words from Oedipus Tyrannus, spoken defensively by Oedipus to Tiresias:
Why, come, tell me, how can you be a true prophet? Why when the versifying hound was here did not you speak some word that could release the citizens? Indeed, her riddle was not one for the first comer to explain! It required prophetic skill, and you were exposed as having no knowledge from the birds or from the gods. No, it was I that came, Oedipus who knew nothing, and put a stop to her; I hit the mark by native wit, not by what I learned from birds. (Lloyd-Jones translation)
The practice of divining the future from birds–be it from their behaviors, their cries, or their innards–was, to Sophocles and his contemporaries, not superstitious hokum, but a practical science at which one could be skilled or unskilled, and it bodes ill for Oedipus that he is so quick to disregard it in favor of his own native wit. [See Note 2] By Shakespeare’s day, the practice had long been relegated to the realm of outdated hocus-pocus, but the Bard still saw some truth in it; in Macbeth, there is a recurring sense that, when the world is sick with some great wrong, its first symptoms manifest in the behavior of birds. When the “fatal bellman” the owl shrieks in the night, Lady Macbeth takes it as a sign that her husband is about his bloody business. The day after the murder of Duncan, as Ross converses with an Old Man about the strange things they’ve seen the previous night, “unnatural/Even as the deed that’s done”, the killing of a falcon by a mousing-owl–an omen straight out of Sophocles–is mentioned before the madness and cannibalism of Duncan’s horses, even though the latter would surely be more immediately noticeable and ghastly than the former.
These are the most obvious examples of birds as ill omens in Macbeth; yet even the more innocuous invocations of birds throughout the rest of the play continually turn our thoughts back to the ancient Greek understanding of fate and prophecy, and thereby remind us that, however savagely he may fight at Dunsinane, Macbeth’s fate is as fixed as that of Oedipus. The birds have already foretold all.
Note 1: The closest thing there is to this kind of fatalness in another Shakespearean tragedy is the several superstitious occurrences in Julius Caesar–both the soothsayer’s message of “Beware the ides of March” and the bestial portents such as the lack of a heart in an offering and the whelping of a lioness in the streets. Still, I will insist that these omens do not convey a sense of fatedness to the audience as strongly as the Weird Sisters in Macbeth by virtue of their being told to Caesar himself, not to Brutus, the play’s true protagonist, and by the fact that Shakespeare elsewhere uses dialogue to throw some doubt upon the idea of predestination: "Men at some times are masters of their fates:/The fault, dear Brutus, is not in our stars,/But in ourselves, that we are underlings." -I.ii
Note 2: The Liddell-Scott Greek Lexicon identifies at least two separate verbs referring to bird-based divination, both of which are present in the quoted passages: Tiresias uses ορνϊθοσκοπέομαι, observe birds, interpret their flight and cries, while Oedipus uses οιωνίζομαι, take omens from the flight and cries of birds. The latter term comes from οιωνος, a large bird, bird of prey, such as a vulture or eagle, and so distinguished from a common bird, while the former comes from ορνις, which more generally refers to a bird, including birds of prey and domestic fowls. Birds of both kinds are present in Macbeth; there are οιωναι, such as the “falcon, towering in her pride of place”, as well as ορνες, like the Porter’s goose and cock. I therefore see little value in interrogating the kinds of birds invoked by Shakespeare, the specific cultural associations and significance of the owl, the raven, or the wren; rather, if we reduce them down to their barest existence as birds, animals of the class Aves, and consider them in an ancient Greek light, then things become a bit clearer.
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2024.05.13 22:55 Efficient-Barber-773 Does race, religion, etc. affect how we laugh beyond nuclear families?

I've read the rules of this sub and think this question fits.
Tldr: do non-white non-high control communities laugh loudly together? Alone? Not just, a polite laugh. A spirited, "raucous" laugh. Bothering people, crying yourself laughing. I wasn't allowed that growing up.
I've noticed especially watching comedians particularly famous in black communities, (background I was raised Mormon and white. I have educated myself but you're always ignorant.) such as Gary Owen, Katt williams that I've been exposed to recently, the laughter is lively. Spirited. I've also noticed while watching Maya Angelou read Still I Rise that laughter is very important to the reading of the poem, both as the reader and an audience participant. Even in a reading by Nikki Minaj at an A&E event that seems quite rich and California, she and the audience knew to laugh at the right time, though a completely different level of spiritedness.
My family is pretty stringent on laughter. My father has a booming laugh but my mother and sister are always shushing him and complaining about the volume. Meanwhile, they have all inherited my grandfather's sneeze, which involves near screaming when you let the sneeze out. I don't see why throwing my back out sneezing is any worse than laughing loudly.
Angelou - https://youtu.be/qviM_GnJbOM Minaj - https://youtu.be/WDfuJIBpXPM
Why do you laugh the way you do? (Regardless of background) Is there cultural context to laughter? Was there a significant impact by Angelou's poem on black communities? I found the concept of laughter and joy as resistance to be very powerful, and I wonder if it was employed or passed down.
White people feel like, polite at shows sometimes? I personally have difficulty regulating my volume and yeah I'd appreciate it if someone lmk I was talking WAY too loud but my girlfriend and family shushes me like. All the time, just for laughing. I see this less among some of the younger audiences I watch, Stavros Halkias and Nate Jackson's crowd work, people seem to let loose a little more. Did I just grow up in a cult so I'm weird lol?
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