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• Disclaimer About Rates: Completing someone else's exam, essay, or homework assignment is obviously NOT something you can just freely ask anyone to do, especially on the internet. Therefore, such help should be well-compensated. Services that are reliable and deliver high-quality results are difficult to find and are very high in demand. Thus, I expect to be compensated fairly for all the value, stress relief, and saved time & energy my services provide. However, I may be willing to negotiate rates if necessary.
• Payment Methods: I accept PayPal (required for all Canadian students), Venmo, Zelle, Cash App, and anonymous credit & debit card payments via online invoice.
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• Money Back Guarantee: I guarantee the following grades for coursework completed: A+. A, A-, B+, B. and B-. However, I offer a 50% refund for C+, C, and C- grades, and a full 100% refund for D+, D, D-, and F grades.

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• Full Class Help Rates: $595 – $2495 USD
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THE OBLIGATORY "IS THIS A SCAM?" QUESTION:
Considering the fact that you found my contact information online, it’s understandable to be skeptical regarding the legitimacy of my services. Therefore, I’m willing to do all of the following to help you feel more secure in trusting me with your academic needs:

• Engage in a Telephone interview: Speak with you on the phone and answer any questions you may have so that you have the opportunity to assess and analyze my tone, articulation, and accent. I’m a New Jersey-born Irish/Italian-American, but I have been told that I speak in an erudite & articulate suburban American accent with a “professor style” voice somewhat resembling the voice of actor: Ben Stein.
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• Not Worth the Money: I certainly wouldn’t do it for such paltry amounts of money. (i.e., anything less than $1,000 per victim.)
• Most Students are Broke: I certainly wouldn’t choose high school & college students as my “target audience” to scam, considering that most people without college degrees have abysmally low annual incomes.
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• All My Payment Apps are Still Active: If you pay me to provide academic services and I don’t deliver, you can always dispute the payment with the payment app and easily get your money refunded. If I were in the habit of swindling money from people, then all of my payment accounts would have been investigated and be completely shut down by now.

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Contact Details for Hiraedu Helper:
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• My Mission: Thank you for taking the time to read my Reddit post. I take what I do very seriously and I always strive to get the highest possible grades for all students who entrust me with their coursework.
• Closing Words: Please feel free to reach out to me if you're sincerely interested in having help you with your school work. I am available via text, email, and call almost 24/7/365.

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By John Sanidopoulos
Originally, in biblical times, Pentecost was primarily a harvest festival, but after the time of Jesus and the fall of Jerusalem to the Romans it became more focused on the fact that according to Exodus 19:1, fifty days after Israel came out of Egypt, God brought them to Sinai to establish His covenant with them and to give them His Law through His Prophet Moses. So from the institution of the feast of Passover, which led to the liberation of the Jews from bondage in Egypt, until God brought them to Mount Sinai to deliver His law to His people, fifty days passed. By being given a law and having God as their Ruler, they would be able to enter the Promised Land as one nation.
In the Orthodox Church, on the feast of Easter, which is known as Pascha (the Greek word for Passover), we celebrate the liberation of the human race from the bondage of sin, death and the devil through the crucifixion and resurrection of Jesus Christ, and over a period of fifty days until the feast of Pentecost we are led on a journey to receive from God His Holy Spirit, through whom the law of God is written in our hearts instead of on tablets of stone (cf. 2 Cor. 3:3). When the law of God is written in our hearts through the Holy Spirit, we become united citizens of God's eternal kingdom. The fifty day period between Easter and Pentecost is known in the Orthodox Church as the Pentecostarion.
After we celebrate Easter, and when Renewal or Bright Week is over, the Church wisely sets up two Sundays in which to abolish all doubts concerning the Resurrection of Christ, that of the Sunday of Saint Thomas and the Sunday of the Myrrhbearing Women. This is done in order to ensure that we all partake of the living water that only the risen Lord can give. The following three Sundays, as we approach Pentecost, the theme of water from the Gospel of John becomes more and more central in the hymns of the Church. Thus we are found one Sunday at the Sheep's Pool with the Paralytic, then at the Well of Jacob with the Samaritan Woman, and finally at the Pool of Siloam with the Blind Man. During this festive period we hear concerning the "living water" which if one partakes "he will never thirst." We are taught that it is our Savior Himself who is this living water, and we partake of Him through the baptismal waters and the divine eucharist which issued forth from His side at His crucifixion unto remission of sins and life everlasting. Then on Pentecost we have grace rained upon our parched souls and bodies so that we may be fruitful and have a rich harvest as we hear from the holy Gospel on that day: "If any man thirst, let him come unto Me and drink." Finally, the Pentecostarion concludes with the Feast of All Saints, celebrating those who partook of the "waters of piety", which is the harvest of the outpouring of the Holy Spirit.
In the story of the Exodus of the Jews from Egypt to the Promised Land, we first read how God abolishes the doubts of His people by His parting of the Red Sea and being in their presence as a pillar of fire by night and a pillar of cloud by day. He also provides water and food for them. As desert life proves arduous, the Israelites complain and long for Egypt, but God miraculously provides manna for them to eat and water to drink. Water, as a source of life, also becomes a central theme in the Exodus story, since it is the most basic human need when traveling through a dry and hot desert. Not only does God part the Red Sea allowing for the safe passage of the Israelites, but He also provides water for them by miraculously issuing water from a rock. Therefore, just as Jesus provides the living water by which His people will never thirst again, so does God provide for the Israelites natural water in a miraculous way to quench their temporary thirst. The same with the manna from heaven: just as Jesus provides for us His body and blood as food and drink, without which we cannot be a part of Him and His kingdom, so also the Jews were given the manna miraculously for forty years in the desert, without which they would not have survived to enter the Promised Land.
Arriving at Sinai, before Moses ascended the mountain, he spoke to the people (Ex. 19:3-9):
"And Moses went up to God, and the Lord called to him from the mountain, saying, 'Thus you shall say to the house of Jacob, and tell the children of Israel: "You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself. Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation." These are the words which you shall speak to the children of Israel.' ... And the Lord said to Moses, 'Behold, I come to you in the thick cloud, that the people may hear when I speak with you, and believe you forever.'”
Likewise did Jesus speak to His disciples before ascending into heaven (Acts 1:4-9), having told them before His Passion that "it is to your advantage that I go away; for if I do not go away, the Comforter will not come to you; but if I depart, I will send Him to you" (Jn. 16:7):
"And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, 'which,' He said, 'you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.' Therefore, when they had come together, they asked Him, saying, 'Lord, will You at this time restore the kingdom to Israel?' And He said to them, 'It is not for you to know times or seasons which the Father has put in His own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.' Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight."
And then in the Book of Exodus (19:16-20) we read:
"Then it came to pass on the third day, in the morning, that there were thunderings and lightnings, and a thick cloud on the mountain; and the sound of the trumpet was very loud, so that all the people who were in the camp trembled. And Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. Now Mount Sinai was completely in smoke, because the Lord descended upon it in fire. Its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly. And when the blast of the trumpet sounded long and became louder and louder, Moses spoke, and God answered him by voice. Then the Lord came down upon Mount Sinai, on the top of the mountain. And the Lord called Moses to the top of the mountain, and Moses went up."
Compare this with what we read in the Acts of the Apostles (2:1-4), when the holy apostles were in the upper room in which Jesus established His covenant with them before His crucifixion, waiting for the promise of the Lord to send them His Holy Spirit, who suddenly came on Pentecost at the third hour of the day:
"When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance."
The people outside who heard this noise and had come from throughout the world to Jerusalem for the feast of Pentecost were confused by what they heard and amazed how each of them could understand the apostles in their own language, yet some mocked them and considered them drunk. Peter then spoke to the people and proclaimed the gospel of salvation through Jesus Christ, testifying to the fact that the Holy Spirit had come, the great day of the Lord proclaimed by the prophets. Then we read of the reaction of the people:
"Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, 'Men and brethren, what shall we do?' Then Peter said to them, 'Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.' ... Then those who gladly received his word were baptized; and that day about three thousand souls were added to them... So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.”
Meanwhile we read in Exodus (24:3-4), after Moses was given the law from the Lord and came down to the people:
"So Moses came and told the people all the words of the Lord and all the judgments. And all the people answered with one voice and said, 'All the words which the Lord has said we will do.' And Moses wrote all the words of the Lord. And he rose early in the morning, and built an altar at the foot of the mountain, and twelve pillars according to the twelve tribes of Israel."
We therefore conclude with the fact that the Exodus of the Jews foreshadows the Pentecostarion of the Church. Both are about an arduous journey of a people who have a covenant with the Lord to receive a great promise from Him after being united as one people and becoming one nation. One is united by the Law of Moses written with the finger of God, while the other is united by the Grace of Jesus Christ through the outpouring of the Holy Spirit, making them a new nation, a new people, a new Israel, citizens of the Kingdom of Heaven. Source

By John Sanidopoulos
Originally, in biblical times, Pentecost was primarily a harvest festival, but after the time of Jesus and the fall of Jerusalem to the Romans it became more focused on the fact that according to Exodus 19:1, fifty days after Israel came out of Egypt, God brought them to Sinai to establish His covenant with them and to give them His Law through His Prophet Moses. So from the institution of the feast of Passover, which led to the liberation of the Jews from bondage in Egypt, until God brought them to Mount Sinai to deliver His law to His people, fifty days passed. By being given a law and having God as their Ruler, they would be able to enter the Promised Land as one nation.
In the Orthodox Church, on the feast of Easter, which is known as Pascha (the Greek word for Passover), we celebrate the liberation of the human race from the bondage of sin, death and the devil through the crucifixion and resurrection of Jesus Christ, and over a period of fifty days until the feast of Pentecost we are led on a journey to receive from God His Holy Spirit, through whom the law of God is written in our hearts instead of on tablets of stone (cf. 2 Cor. 3:3). When the law of God is written in our hearts through the Holy Spirit, we become united citizens of God's eternal kingdom. The fifty day period between Easter and Pentecost is known in the Orthodox Church as the Pentecostarion.
After we celebrate Easter, and when Renewal or Bright Week is over, the Church wisely sets up two Sundays in which to abolish all doubts concerning the Resurrection of Christ, that of the Sunday of Saint Thomas and the Sunday of the Myrrhbearing Women. This is done in order to ensure that we all partake of the living water that only the risen Lord can give. The following three Sundays, as we approach Pentecost, the theme of water from the Gospel of John becomes more and more central in the hymns of the Church. Thus we are found one Sunday at the Sheep's Pool with the Paralytic, then at the Well of Jacob with the Samaritan Woman, and finally at the Pool of Siloam with the Blind Man. During this festive period we hear concerning the "living water" which if one partakes "he will never thirst." We are taught that it is our Savior Himself who is this living water, and we partake of Him through the baptismal waters and the divine eucharist which issued forth from His side at His crucifixion unto remission of sins and life everlasting. Then on Pentecost we have grace rained upon our parched souls and bodies so that we may be fruitful and have a rich harvest as we hear from the holy Gospel on that day: "If any man thirst, let him come unto Me and drink." Finally, the Pentecostarion concludes with the Feast of All Saints, celebrating those who partook of the "waters of piety", which is the harvest of the outpouring of the Holy Spirit.
In the story of the Exodus of the Jews from Egypt to the Promised Land, we first read how God abolishes the doubts of His people by His parting of the Red Sea and being in their presence as a pillar of fire by night and a pillar of cloud by day. He also provides water and food for them. As desert life proves arduous, the Israelites complain and long for Egypt, but God miraculously provides manna for them to eat and water to drink. Water, as a source of life, also becomes a central theme in the Exodus story, since it is the most basic human need when traveling through a dry and hot desert. Not only does God part the Red Sea allowing for the safe passage of the Israelites, but He also provides water for them by miraculously issuing water from a rock. Therefore, just as Jesus provides the living water by which His people will never thirst again, so does God provide for the Israelites natural water in a miraculous way to quench their temporary thirst. The same with the manna from heaven: just as Jesus provides for us His body and blood as food and drink, without which we cannot be a part of Him and His kingdom, so also the Jews were given the manna miraculously for forty years in the desert, without which they would not have survived to enter the Promised Land.
Arriving at Sinai, before Moses ascended the mountain, he spoke to the people (Ex. 19:3-9):
"And Moses went up to God, and the Lord called to him from the mountain, saying, 'Thus you shall say to the house of Jacob, and tell the children of Israel: "You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself. Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation." These are the words which you shall speak to the children of Israel.' ... And the Lord said to Moses, 'Behold, I come to you in the thick cloud, that the people may hear when I speak with you, and believe you forever.'”
Likewise did Jesus speak to His disciples before ascending into heaven (Acts 1:4-9), having told them before His Passion that "it is to your advantage that I go away; for if I do not go away, the Comforter will not come to you; but if I depart, I will send Him to you" (Jn. 16:7):
"And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, 'which,' He said, 'you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.' Therefore, when they had come together, they asked Him, saying, 'Lord, will You at this time restore the kingdom to Israel?' And He said to them, 'It is not for you to know times or seasons which the Father has put in His own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.' Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight."
And then in the Book of Exodus (19:16-20) we read:
"Then it came to pass on the third day, in the morning, that there were thunderings and lightnings, and a thick cloud on the mountain; and the sound of the trumpet was very loud, so that all the people who were in the camp trembled. And Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. Now Mount Sinai was completely in smoke, because the Lord descended upon it in fire. Its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly. And when the blast of the trumpet sounded long and became louder and louder, Moses spoke, and God answered him by voice. Then the Lord came down upon Mount Sinai, on the top of the mountain. And the Lord called Moses to the top of the mountain, and Moses went up."
Compare this with what we read in the Acts of the Apostles (2:1-4), when the holy apostles were in the upper room in which Jesus established His covenant with them before His crucifixion, waiting for the promise of the Lord to send them His Holy Spirit, who suddenly came on Pentecost at the third hour of the day:
"When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance."
The people outside who heard this noise and had come from throughout the world to Jerusalem for the feast of Pentecost were confused by what they heard and amazed how each of them could understand the apostles in their own language, yet some mocked them and considered them drunk. Peter then spoke to the people and proclaimed the gospel of salvation through Jesus Christ, testifying to the fact that the Holy Spirit had come, the great day of the Lord proclaimed by the prophets. Then we read of the reaction of the people:
"Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, 'Men and brethren, what shall we do?' Then Peter said to them, 'Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.' ... Then those who gladly received his word were baptized; and that day about three thousand souls were added to them... So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.”
Meanwhile we read in Exodus (24:3-4), after Moses was given the law from the Lord and came down to the people:
"So Moses came and told the people all the words of the Lord and all the judgments. And all the people answered with one voice and said, 'All the words which the Lord has said we will do.' And Moses wrote all the words of the Lord. And he rose early in the morning, and built an altar at the foot of the mountain, and twelve pillars according to the twelve tribes of Israel."
We therefore conclude with the fact that the Exodus of the Jews foreshadows the Pentecostarion of the Church. Both are about an arduous journey of a people who have a covenant with the Lord to receive a great promise from Him after being united as one people and becoming one nation. One is united by the Law of Moses written with the finger of God, while the other is united by the Grace of Jesus Christ through the outpouring of the Holy Spirit, making them a new nation, a new people, a new Israel, citizens of the Kingdom of Heaven.
Source

Positives.
Power, This happens to be the last of the naturally aspirated V6 motors. Even in a mile high that's always a bit of pep for a truck. Off-road it gives you that Porsche feeling that you have unlimited power. Even the worst rock climbs I've always felt like I've had more than enough power.
4x4 While this does not have a front locker option from the factory. I have brought My truck all over the Colorado Rocky mountains without trouble. I really push the mints to the truck and brought places. Probably the understatement of the century If something gets so bad that you do need to turn on the rear locker and have 4 low engaged You should be questioning whether you should have a vehicle in the space. One of the only times and definitely the last time I let Google direct me off road It sent me up an Rocky ATV ATV trail that did ended into a waterfall. The narrow width of the truck allowed me to actually go up it luckily I was able to find one spot to turn around and didn't have to back down. But the truck is truly capable. Another instance I did a pass behind a stock Rubicon gladiator which bottomed out and all sorts of places that my truck did not.
Availability, and affordability. It's readily available without waiting in relatively affordable. The 360 camera system is wildly better than my 2017 Audi and Toyota products of the same generation. But is still low resolution by today's standards.
Comfort, This is significantly more comfortable then other vehicles in its class particularly when we compare it to the last gen Toyota Tacoma ,Ford ranger & The Jeep gladiator.
Easy to work on. Most everything is easily accessible and stuff you can do yourself. I've changed my own oil which doesn't void the warranty as long as you use a factory oil filter.
Gas mileage 20-22 MPG for highway driving. In town it's another story at 16-17 MPG
Cons. The panel gap is not going away. Fit and finish is an issue but it is a truck, NOT A GERMAN SPORTS CAR.
Recalls......Transmission parking paw , transmission software. Tailgate lock, I'm sure they'll be more to come.
No electric adjustable seat on the passenger side. Even on the highest trim level.
Stock tires are trash and should be replaced immediately! Theare Slippery in all conditions Dry,wet,Rocks,snow.
Factory "rock sliders" (originally marketed as rock sliders which they walked back) Skid plates are completely overrated and should be changed.
Turning radius. It's a truck ,it's about average for a truck . It's definitely better than something like the first gen Honda pilot but not as good as some other trucks.
Noises, My truck is definitely developed creeks rattles at low speeds. There is a plastic bit on the windscreen that should be replaced under warranty that regularly fails and causes wind noise at high speeds.
Dealership experience. I've been trying to get stuff warrantied on this truck since 400 mi with no resolve. The only warranty work that has been done was the parking paw was replaced but the software wasn't updated. I've also noticed the car randomly running out of power when it's been four-wheel drive for a very long time This is solved by a restart. But the fact that nobody in Nissan would even update the software to see if that fixed it is horrible. Also when it's been at the dealership never once has regular maintenance ever been suggested to me.
Aftermarket. They're surprisingly a lot of aftermarket stuff for this truck. Even though it's new it does share a lot of parts with the previous generation. There is some stuff that's specific. But I have a topper on it that I got about 6 months after I got the truck along with rock sliders skid plates and even a front bumper containing a winch. Surprisingly enough there's only one company making a metal rear bumper
The truck sits on a 2-in lift kit It was the second one to be lifted in the United States. It also sits on 33 and 1/2-in tires which have really made it capable.
Improvement wishes, I really wish they would include an electric front seat, faster infotainment, an electric rear window. Improve the turning radius. Work a little harder on the fit and finish.
Conclusion. Well it's a reasonably price pickup truck. Don't expect a Mercedes G wagon experience with this truck. But the truck has met most of my expectations. So I think if you want a naturally aspirated V6 and a old school feeling truck The Price is Right You can definitely pick one up.
Is the new face lift on the Toyota & GM products better well time will tell but I would definitely cross shop this segment before purchasing again.
Would you add anything to this?

Part 14.3

Heracles VS Lernaean Hydra

Author Note: I was thinking about it and I really wish that GT9 used more draconic symbolism throughout the story when (or if) I revisit Team Crowley VS Rosencreutz I'll have symbolism of Aleister (TheBeast666), Aiwass (Codename: DRAGON) and Coronzon (The Dragon of the Abyss) all have symbology of them being Dragons preying on a God/Hero like CRC and the reversed conflict of Chaos VS Order you see in mythology, I also wanted to achieve something similar with Kakine Teitoku as he can represent the Fallen Angel and the Seraphim but for now I'll try adding draconian symbolism into Gunha VS CRC.
True Expert Christian Rosencreutz, with his golden rosy cross sword, clashed relentlessly against the indomitable force of the Strongest Gemstone, Sogiita Gunha. With each clash of their powers, the air crackled and compressed, and the pavement trembled beneath.
CRC, observed Sogiita with a mixture of intrigue and disdain. "You fight like the legendary Heracles," he remarked, his voice carrying over the din of battle. "But know this, I am the Lernaean Hydra, and no matter how many heads you sever, I shall always rise again!" Rosencreutz roared to slice the #7’s midsection.
Sogiita, his entire body wreathed in unknowable energy, met CRC's blade unyielding. "Bring it on, old man!" he retorted, his voice brimming with confidence. "I'll knock you down as many times as it takes! I won't stop till you come to your senses and remember your roots, like the roses you love so much, Rosencreutz!!"
Their clash intensified, that old man’s higher dimensional sword colliding with the raw power of that boy’s fists and kicks as they pushed each other to their limits with each sword swing, punch, kick and flash.
Sogiita unleashed a barrage of punches, each strike carrying the force of a meteor, while that silver young man countered: he wielded his sword in his right hand and released impacts followed by white light that was enough to previously take down all of The Bridge Builders Cabal.
As the battle raged on, the very fabric of reality seemed to warp and shift around them, bearing witness to the titanic struggle between two unparalleled forces.
The founder of Rosicrucianism who intimidated reality itself to obey his will and that Gemstone with an unstable personal reality that could change on a whim.
The atmosphere crackled with electrifying distortion.
Sogiita's fists tore through the air with the ferocity of meteors, their velocity enhanced by his ability to adapt and accelerate, surpassing even CRC's speed. As each blow was released, the friction with the surrounding air molecules ignited a scorching heat, intensifying the impact.
The rapid movement of molecules generated an escalating thermal energy, causing the air to seethe with increasing temperature. It was akin to a tempest of incandescent projectiles hurtling towards CRC, their speed surpassing the limits of human perception.
It was like a storm of brilliant fiery arrows was fired at Rosencreutz.
These blazing arrows of force were reminiscent of the elusive strikes employed by the Rose & Cross Leader, ignoring distance with deceptive agility.
With each thunderous punch, that bandana boy sought to overpower his adversary through sheer kinetic force, his unwavering resolve palpable in every motion.
But that wasn't enough for this superhuman.
CRC, wielding his cross sword with precision and skill, deflected each and every one Sogiita's flaming arrows with calculated strikes of his own. Each impact unleashed a burst of blinding white light, sending shockwaves rippling through the chaotic city.
"You think brute strength alone will defeat me?" the silver man taunted, his voice cutting through the chaos of battle. "You may be strong, but strength without strategy is nothing but raw power wasted."
Sogiita grinned, his confidence unshaken. "Strategies for cowards who can't handle a real fight," he retorted, his voice ringing with defiance. "I'll K.O. you with my fists and guts alone!!!!"
Rosencreutz's eyes narrowed as he parried another of Sogiita's punches. "Your arrogance will be your downfall," he warned, his tone tinged with certainty. "I may not match your overall speed, but I have something you lack: intellect and precision.”
Christian Rosencreutz then plunged his cross sword into the ground.
"This is what harmed Kamijou Touma," he declared, grinning and unleashing a torrent of lethal invisible attacks from his outstretched palms.
However, the #7 countered with a relentless barrage of flaming arrows from the thermal aftershock of his punches.
Each strike akin to a particle accelerator in its intensity and speed. That Gemstone was the particles being fired on the right and that True Expert was the particles fired on the left.
As the attacks clashed, the battlefield became a spectacle of raw power and precision.
“Roar!” CRC held his open palm to his mouth and blew gently on the tip of the middle finger.
That was all it took for a blaze easily outdoing a flamethrower to rush out. And this was not just any fire. It fed on the power of a ley line and stole vitality from space itself. This overwhelming mass of light and heat was wielded for no other purpose than to take lives. Anyone who tried to survive it using simple composite armor or special fibers would dry up and burn away in less than a second.
But that wouldn't kill another superhuman would it?
Of course not.
“Aaaaarghhhh!!!!” screamed the #7.
Some assaults bypassed the fray entirely, slipping through the chaos like elusive particles in a collider.
A smokescreen.
Those brilliant fireworks from hell weren't meant to take Sogiita’s life. They were meant to disrupt the Gemstone's senses and sight so he couldn't counter all of that old man’s deadly attacks.
Invisible strikes found their mark on that Gemstone, and the searing arrows of the arrows scorched Rosencreutz.
CRC was wounded but he rejected to make any whimpers. Instead with a sudden burst of velocity, the young silver man picked up his cross sword from the ground and launched a flurry of strikes, cutting at the #7’s body with pinpoint accuracy.
His arms, his head, his face, his stomach, his legs, his midsection, his back.
Each blow landed with devastating force, causing Sogiita to stagger back under the onslaught.
If that bandana boy hadn't had his defenses and general stats raised by the #5 he’d be cut to pieces.
The #7 fell on his back.
"There's a fire," Sogiita declared, his voice ringing out amidst the chaos of battle.
With each attempt to break his spirit, Sogiita's resolve only grew stronger, fueling the flames of his determination. "Every time someone tries to make me give up, it's like wind feeding my flames, making them burn even brighter just like my punches," he explained, his words carrying the weight of his unwavering determination.
He refused to stay down.
With a roar of defiance, Sogiita surged forward once more, his movements blurring with speed as he disappeared from view. In the blink of an eye, he reappeared behind Christian Rosencreutz, catching the magician off guard.
"Hey, old man," Sogiita taunted, his voice filled with confidence as he seized Rosencreutz from behind.
Christian Rosencreutz's eyes widened in surprise as he realized he had been outmaneuvered.
As Sogiita Gunha faced off against Christian Rosencreutz in their airborne duel, he felt the flames of determination burning within him, driving him forward with unstoppable force.
Before he could react, the boy lifted him effortlessly and slammed him onto the pavement below with a resounding thud.
"I'm not just a kick-boxer!!" Sogiita sang.
As the impact reverberated through the air, the young silver man let out a pained cry. The force of the collision compressed the surrounding air, heating it up until it crackled with energy. Christian Rosencreutz's head struck the ground with a velocity equivalent to mach 20, igniting his body in flames upon impact.
This move is called a suplex.
Struggling to regain his bearings, Rosencreutz muttered in a daze, "The House of the Holy Spirit...the seven walls..."
"You said it yourself, didn't you?" the gutsy boy retorted, cocky. "My power and my guts can break through your impenetrable walls. And I can spread those same guts to the world around me."
With a grimace, Christian Rosencreutz acknowledged the truth of the boy's words. "Your uncontrolled AIM field grants you the ability to imbue non-organic objects with the properties of your virus," he observed, his voice tinged with begrudging admiration. "Allowing them to bypass even the defenses of the seven-walled tomb.”
"A virus? Don't be so gutless, CRC," the #7 retorted, his voice filled with defiance. "This battleground ruled by wills is a two-way road between you and me."
Christian Rosencreutz raised an eyebrow at the boy's words. "Hey Gemstone, you could've killed me if I weren't a superhuman with an idealized body that accomplished The Great Work and crossed the Ungrund, what then short-stack?" he questioned while fitting an insult against his height.
Even without the seven-walled tomb or sheets of diamonds Rosencreutz was cartoonishly durable.
"Sorry, old man," Sogiita retorted, a hint of irritation lacing his words at the jab about his height. "I may have let my enthusiasm get the better of me, but rest assured, I understand the magnitude of this battle. Just like the Hydra, no matter how many heads you regrow, I'll persevere until I've completed my labors.”
"Mhm, so you do know your mythology," CRC remarked, a hint of amusement in his voice. "The Lernaean Hydra, or simply Hydra, is a serpentine lake monster in Greek and Roman mythology. Its lair was the lake of Lerna in the Argolid, known as an entrance to the Underworld. In the canonical myth, the monster is slain by Heracles as part of his Twelve Labors."
"Yeah, I know," Sogiita replied confidently. "I studied the tales of great gutsy heroes in school.”
"So, short-stack," Christian Rosencreutz began, his voice carrying a hint of scholarly interest. “Have you ever considered the parallels between our battle and ancient Near Eastern religions?”
Sogiita listened intently. "Are you saying you see yourself as a god of war or a hunter?" he inquired.
CRC chuckled softly. "In a sense, indeed. We are both assuming roles in this grand theater, are we not? I, the Hydra, and you, Heracles."
He continued, "Consider the Second Labor of Heracles. Eurystheus, the king of Tiryns, sent Heracles to slay the Hydra, which Hera had raised specifically to defeat him. Heracles approached the swamp near Lake Lerna, where the Hydra dwelled. To protect himself from the poisonous fumes, he covered his mouth and nose with a cloth and shot flaming arrows into the Hydra's lair, causing it to emerge and terrorize the surrounding villages."
CRC paused, drawing a comparison. “In our own clash, the flaming arrows that Heracles hurled at the Hydra find their echo in your lightning-fast fists, generating shockwaves that ignite the air with their speed and force. It's as though each strike of yours is akin to shooting a flaming arrow, much like Heracles did.”
“Huh? Are you suggesting we're caught in a time loop? That some enigmatic group, like the Bridge Builders Cabal, manipulated events to resurrect you, pitting us against each other in a timeless struggle? I've never met them, and I'm certainly no child of Zeus. Are you implying that our battle will be distorted into a Greek legend by a meddling time traveler?!” frantically asked the boy.
“No, no, you simpleton. This world contains synchronicities. In Sumerian, Babylonian, and Assyrian mythology, the war and hunting god Ninurta was celebrated for his deeds. The Angim credited him with slaying eleven monsters during an expedition to the mountains, including a seven-headed serpent, possibly identical to the Mushmahhu, and Bashmu, whose constellation was later associated with the Hydra by the Greeks. In Babylonian contexts, the Hydra's constellation is also linked to Marduk's dragon, the Mushhushshu.”
“Uhhh….” That shounen boy was dumbfounded.
"Hhm, I suppose calling it a time loop isn't technically wrong," Christian Rosencreutz began, his tone measured. "I'll break it down from history class and reconstruct it through the lens of the occult. Historic recurrence, young Gemstone, is the phenomenon of events echoing throughout time. Whether it's the rise and fall of empires or the repetitive cycles within a single society, it's all part of this grand plan that was decided when Adam ate the forbidden fruit."
The #7 with his guard up but curious listened: "So, history just keeps repeating itself? Just a series of coincidences?"
Christian Rosencreutz shook his head sagely. "There is no such thing as coincidences. Take, for instance, the Doctrine of Eternal Recurrence, pondered upon by thinkers like Heinrich Heine and Friedrich Nietzsche. While it's said that 'history repeats itself,' it's not quite that simple. Rather, these recurrences stem from identifiable circumstances and chains of causality."
He continued, his voice carrying the weight of centuries of philosophical debate. "Consider the phenomenon of multiple independent discoveries in science or the reproducible findings in natural and social sciences. These recurrences, whether in the form of rigorous experimentation or comparative research, are vital to our understanding of the world."
Christian Rosencreutz paused, allowing the weight of his words to sink in. "G.W. Trompf, in his seminal work, The Idea of Historical Recurrence in Western Thought, illustrates the recurring patterns of political thought and behavior since ancient times. Through these patterns, history offers us invaluable lessons, often leading to a sense of resonance or déjà vu."
Their words reverberated like a challenge to destiny itself, a testament to their unyielding determination in the face of adversity.
That Gemstone didn't surrender his characteristic fervor. "History echoing through time, huh? It's like the universe itself is stuck on repeat, and we're just caught in the cycle. But you know what? If history's gonna keep looping, then let's break the pattern! Let's smash through those chains of causality and forge our own path. Who cares about déjà vu? We'll create something entirely new, something that'll shake the very foundations of this world and we’ll do it with guts!!!" He defied that silver monster.
But Rosencreutz wasn't finished. He pulled out his Crystal World Map.
The supposedly old man listened intently to that boy's impassioned response, his expression inscrutable behind his clairvoyant card. After a moment of contemplation, he spoke.
“Gemstone, you speak of breaking free from the chains of repetition, of forging a new destiny against the backdrop of eternal return. It is a noble aspiration, indeed. However, consider this: eternal return is not merely a philosophical concept or a whimsical notion of fate. It is the very fabric of existence, woven into the nature of time itself.” He pressed his finger on the Miniature Garden and a 3D holographic projection flew out—
“In ancient times, the Stoics grappled with the idea, seeing in it both a sense of cosmic order and a challenge to individual agency. Augustine and others recoiled from its implications, fearing it as a negation of free will and salvation. And yet, Nietzsche, in his brilliance, dared to confront the concept anew, exploring its depths in the crucible of human consciousness.”
Didn't Aleister Crowley say that he had to shatter every single phase in order to eliminate the concept of fate?
“I will shatter every last phase and put an end to all mysticism. It can be helped and we need not restrain our tears and bite our lip when faced with tragedy. I will bring back the pure world in which everyone can feel anger like normal and question it all like normal!!”
And didn't Coronzon appear to break down all the phases including the Pure World?
Partial destruction would be meaningless. If anything remains and an eternal distortion is born from that, then it will all happen again. I will eliminate the ten spheres, the twenty-two pathways, and the hidden eleventh symbol. Collisions between phases? Sparks and spray? You cannot save anyone if you only treat those symptoms. All of the fundamental clogs must be removed. All so we can pass the baton to whoever comes next.”
“Sparks and Sprays…” Rosencreutz muttered.
“Eh?” The #7 didn't quite hear him.
"Beside time stands fate, cruelty's steadfast herald. In the silent chambers of the soul, whispers the most profound wisdom. Humanity, in its folly, neglected to exalt life's splendor, its radiance, its grandeur. Truly, it is a rare gift to comprehend the forces that shape our existence.” That magician spoke in despair.
“From the moment man ate the fruit of knowledge, he guaranteed your species’ failure... Entrusting his future to the whims of fate, man clutches to a flickering hope. Yet, within the Miniature Garden lies the key to all revelation. Beyond the well-trodden path lies the ultimate terminus. It matters not who you are; Death is the sole certainty awaiting all.” he finished with scorn.
Shokuhou Misaki was currently linked to Sogiita Gunha so she was overhearing the entire conversation.
“Are you okay, Leader?” asked Kamijou back at the hospital.
“Yeah…” she responded.
*“Really?” Mikoto breathed a white sigh. “It wasn’t the shock of seeing their school destroyed. Nor was it the fear of having those rioters attack. …They’re afraid of their own power. And after learning how exactly to use that power to survive, they’re not sure they can just switch it off and return to their normal lives. So their gears have ground to a halt.”
Tokiwadai Middle School was a prestigious esper development school.*
The young ladies registered there were Level 3 at the lowest and Level 5 at the highest.
Almost all of the students had a power that surpassed that of a blade or handgun if used properly, but something had become twisted.
Yes.
“A lot of them weren’t really sure why they were training their powers.”
Shokuhou breathed a white breath, wrapped her own arms around herself, and rubbed her thighs together.
Why are you studying?
How many people could give a proper answer to that question? Because my parents told me to, because my teachers taught me to, because that’s how the world works. Those would be most people’s answers. Even the students with a clear vision of their future would only have something vague like “for the entrance exams” or “for my future”.
Only a small handful would have specific puzzle pieces in mind, such as “I need to learn how to use this equation so I can build a rocket”.
The young ladies of Tokiwadai Middle School were the same.
What if the very gears that humans have…their actions, reactions, inactions were all the result of some transcendental entity hovering above.
Like God or The Devil watching over humanity’s reality sphere and ordering around his system like everyone was a pre-programmed NPC that had specific events occur to them to get them to develop in the way that they did and determined their genetic bloodline that composed their psyche?
Is there truly a free will?
It was said that in order for you to break out of the system of society that the working class was stuck in you had to climb to the top where the corrupt elites resided.
Imagine Breaker negated sparks, Aleister Crowley could see through the veil thanks to Holy Guardian Angel Aiwass, Great Demon Coronzon could always see the cogs.
Christian Rosencreutz could view the entire world through his Miniature Garden.
The rest of humanity was at the mercy of their own destinies.
A Guardian Angel wouldn't arrive to save a parent’s child from fate every single time.
"Okay, nice poetry, can we get back to fighting already?" asked the #7 impatiently.
"Seems I got carried away," the old man conceded with a nod. "The synchronicities of this world, akin to the astral configurations in astrology, serve as an example of synchronicity, according to Jung. It describes circumstances that appear meaningfully related yet lack a causal connection, much like the parallel relationship between celestial and terrestrial phenomena. Synchronicity experiences entail subjective encounters where coincidences between events in one's mind and the external world may lack a clear causal link but still harbor an unknown connection.”
"Ah," Sogiita chimed in, recalling his philosophy class discussions. "We talked about synchronicity back then. Jung thought it was a good thing for the mind, but said it could get dicey in psychosis. He cooked up this theory as a kind of mental link between those meaningful coincidences, calling it a noncausal principle. This term came about in the late 1920s, and then he teamed up with physicist Wolfgang Pauli to dive deeper. Their work, The Interpretation of Nature and the Psyche, dropped in 1952. They were big on this idea that these connections, even the ones that don't seem to have a cause, could still teach us a lot about how our minds and the world work."
“Mhm, you know more than you lead on, Gemstone.” pondered CRC.
“Oh this? My teachers say I'm not good at remembering speeches hahaha…” The #7 looked slightly nervous. “You know, analytical psychologists really push for folks to get what these experiences mean to boost their awareness instead of just feeding into superstitions. But funny thing is, when clients spill about their synchronicity experiences, they often feel like no one's really hearing them out, or getting where they're coming from. And hey, having a bunch of these meaningful coincidences flying around can sometimes ring the schizo bell. Delusions aren't healthy.”
Where was this conversation going?
"Delusion! Hah! That's a good one coming from you," CRC fired back.
"The real delusion is thinking humanity isn't worth a darn," Sogiita shot back, pulling out some info from Johansen and Osman. "Some scientists think coincidences are just random flukes, but counselors and psychoanalysts reckon there's more to it, like some deep-down stuff needing to come out. Unconscious material to be expressed."
Rosencreutz interjected, his expression reflecting a mix of confusion and concern. "Aleister Crowley's actions have left a lasting scar on this world and this city," he began, his voice weighted with solemnity. “The vacuum-like dichotomy between magic and science created by the use of that colossal psychotronic weapon, has damaged this world's memory almost irreparably.”
Psychotronic weapon?
The Archetype Controller?
He paused, his gaze piercing as he continued, "Jung's exploration of synchronicity as evidence of the paranormal paved the way for further inquiry, notably by Koestler and the subsequent embrace of these ideas by the New Age movement.”
Sogiita shrugged, "Some folks say synchronicity is impossible to test or prove, so it gets labeled as pseudoscience. Jung even acknowledged that these synchronicity events are basically just coincidences, statistically speaking. But hey, who's to say what's really going on without some solid scientific studies, right?"
"Dubious as his experiments may have been," CRC interrupted, "Jung believed in a connection between synchronicity and the paranormal, drawing parallels to the uncertainty principle and works by parapsychologist Joseph B. Rhine.” CRC posed a thought-provoking question, "How are we to recognize acausal combinations of events, since it is obviously impossible to examine all chance happenings for their causality? The answer lies in the fact that acausal events are most readily expected where a causal connection appears inconceivable upon closer reflection. It's impossible, with our current resources, to explain ESP or meaningful coincidences as mere phenomena of energy. This challenges the very notion of cause and effect, as these events occur simultaneously rather than in a linear cause-and-effect manner. Hence, I have coined the term 'synchronicity' to describe this phenomenon, placing it on equal footing with causality as a principle of explanation."
Getting closer to that Gemstone, CRC emphasized, "Esper abilities cannot be fully understood with science alone. They defy traditional cause-and-effect explanations, instead representing a convergence of factors that create a quantum phenomenon affecting both the micro and macro. Why were there the naturally gifted and the naturally ungifted?”
Why did some students get praised for their abilities while others needed to work harder?
Others among them would have worked every hour of their free time and not progressed anywhere in this city’s leveling curriculum.
Why did this city present such an unfair and unpredictable status quo of potential?
Why did hard work barely matter in a city of empirical evidence to record any possible progress?
Sogiita Gunha wasn't a normal Level 5 but he wasn't always this powerful. He went through the curriculum same as everyone but if the outside conditions for his Gemstone ability to manifest didn't form in the exact way that it did, in such an acausal form then would he even be here to challenge Christian Rosencreutz right now?
Everything just happened to fall right into place.
All those puzzle pieces that would lead to this moment here and now.
Was it all just talent? God picking a fool as his champion?
The #7 leaned back, absorbing CRC's words with a thoughtful expression. "So, what you're saying is, there's this whole other layer to reality that we can't quite wrap our heads around," he summarized, nodding slowly. "I mean, it's like trying to catch smoke with your bare hands—slippery and elusive."
He chuckled, shaking his head slightly. "Historic recurrence, synchronicities, all these things—they're like pieces of a puzzle scattered across this substantial reality. And sometimes, they just... click into place, right? It's like the universe has its own plan, and we're just along for the ride."
That bandana wearing boy's gaze drifted, lost in thought. "You know, CRC, it's funny," he remarked, a wry smile playing on his lips. "Here we are, with all our powers and potential, but at the end of the day, we're still grappling with the same questions as everyone else. Talent, destiny, divine intervention—maybe they're all just different sides of the same coin."
He shrugged, the weight of the philosophical musings settling over the broken city. "Who knows? Maybe God does have a sense of humor, after all.” that boy chuckled.
There was a deep silence between them.
Rosencreutz’ response was swift and resolute, his tone filled with certainty. "All this ‘universe has a plan’ banter is just a distraction from the inevitable," he declared, his eyes narrowing. "We can debate the nature of us being all-powerful yet struggling with mortal issues until the sun burns out, but it won't change the fact that our fate was sealed upon the knowledge Adam learned."
“To think so many trivialities have developed while this old man wasn’t watching. Heh heh. Then I should assume the thread of fate has again begun to weave its strange connections between myself and some unknown human.”
He rose forward, his movements purposeful. "It's time to put an end to this dance of platitudes," CRC continued, his voice cold and unwavering. "We'll settle this the only way that somewhat matters—through objective action in this grand play."
“Silence, preserved doll. Illusionists are meant to remain silent. That is all we magicians are: wielders of substanceless illusions. Opening your mouth serves only to break the illusion.”
With a flicker of resolve in his eyes, he locked gazes with the #7. "I am Hydra, Gemstone," he said, his voice carrying a hint of challenge. "Our battle ends now.” CRC opened both his palms and began shooting at their surroundings, the buildings, the pavement, the apartments, the rubble.
It probably wasn't random as it seemed to create a pattern.
“Huh are you getting senile old man?” asked the young Gemstone.
“What fun. I never imagined someone would bother diligently polishing their skills this far while knowing it is all essentially an illusion. Didn’t you ever feel silly going to the effort?”
Rosencreutz dropped to all fours, his rosy cross sword gripped tightly in his right hand.
He moved—
“Arrgh!” Sogiita yelled amidst the relentless and precise and precise strikes from that golden cross. “Old man?” he asked.
That magician didn't say anything.
That silver man’s movements became more beastly.
Faster.
Stronger.
Fiercer.
Something new was beginning to manifest.
With each strike of his higher dimensional blade that old man’s blows seemed infused with an otherworldly energy.
The wounds inflicted by his weapon burned with a venomous intensity, sending searing pain coursing through Sogiita's body.
That boy grimaced as the poison from that silver man’s strikes surged through his being, each wound feeling like it was ablaze with venomous fire.
"Damn... That burns…like a killer hornet’s sting," he muttered through clenched teeth, his voice strained with effort. Gritting, he fought to maintain his focus, despite the agony threatening to overwhelm him.
Was this another application of The Four Stages? Citrinitas? No, there was nothing yellow here, it was more like a dirty purple.
But it wasn't just the physical damage that posed a threat.
As the Rosy Cross leader leaped on all fours his movements took on an almost erratic quality, he was bouncing from one building to another with an animalistic agility.
With each jump, a shockwave rippled through the air, carrying with it a palpable sense of dread.
Something was spreading.
The air around them seemed to thicken with a toxic miasma. The #7 struggled to breathe, the noxious fumes clouding his senses.
Like a chaotic monster’s venomous poison breath.
The once-clear air now felt thick and suffocating.
Gasping for breath, the bandana boy struggled to maintain his focus amidst the swirling chaos.
His vision blurred, his movements sluggish as he fought against the oppressive atmosphere.
Blinded that heroic boy could only fire a flame arrow without his sight.
His fists striking out with all the strength he could muster. Igniting in that poisonous compressed air.
It seemed to be flammable like a dragon’s breath.
???
At the hospital, Shokuhou's voice carried a mix of surprise and relief. “He caused real damage.” she exclaimed.
Kamijou turned his attention to her, intrigued. “What happened?”
“It's hard to see clearly, but it looks like the #7 managed to blast off CRC's left arm,” she explained. “Though, I'd say it was more of a lucky shot. I can read he acted on pure instinct.”
Kamijou nodded, a hint of melancholy in his tone. “Yeah... the psychic link and all.”
Had the #7 Level 5 given up on the old man?
Back on the battlefield, Sogiita cursed under his breath. “Dammit... Sorry, old man,” he muttered. “I was aiming to hit your whole body to maximize the surface area, maybe break a few bones as a casualty. We can probably get your arm reattached at the hospital. Heaven Canceller has enough guts to even fix me.”
It was clear—he hadn't given up.
It was an accidental strike of his arm.
“As each ghastly head was severed from its serpentine form, dreadfully, two more writhed forth from the abyss.” a cryptic voice amidst the chaos spoke.
Wasn't it said that the Hydra’s lair was the lake of Lerna in the Argolid.
Lerna was reputed to be an entrance to the Underworld.
The abyss.
The Ungrund.
There is no limit to the depth of the Alcyonian Lake, and I know of nobody who by any contrivance has been able to reach the bottom of it since not even Nero, who had ropes made several stades long and fastened them together, tying lead to them, and omitting nothing that might help his experiment, was able to discover any limit to its depth. This, too, I heard. The water of the lake is, to all appearance, calm and quiet but, although it is such to look at, every swimmer who ventures to cross it is dragged down, sucked into the depths, and swept away.
The keeper of the gate to the Underworld that lay in the waters of Lerna was the Hydra.
The serpentine Lake Monster.
“Rosencreutz……?” The #7 muttered.
That magician chuckled ominously. "No, young Heracles, Hydra." he intoned, his voice echoing with a bizarre resonance. “The Lernaean Hydra's curse is upon you now.” as he said that he cut off a bit of his arm that was cuterarised with his golden blade and it began bleeding.
Anna Sprengel’s blood was said to create unknown miracles when spilled.
Christian Rosencreutz’ blood was so virulent that even its scent was deadly.
As Sogiita Gunha glanced at his severed arm lying on the ground, a creeping sense of horror enveloped him. "All of fate is a curse and that curse," he murmured, his words barely audible over the din of battle, "extends even to my severed limb.”
Christian Rosencreutz’ left arm grew back.
No.
Two new arms grew in its place.
The fate of chaoskampf? The hero battling the dragon?
The arm was fully functioning with no defects.
Although one of the arms appeared somewhat scaly and lanky like a serpent.
It had human anatomy but something was abnormal here.
He almost looked like a spider as he emerged from the poisonous fog as he remained on all fours.
“So short-stack. Are you ready to complete your final labor: Crossing the abyss!!!” He challenged that boy with his cross sword facing him.
"Boss, what's up? You look kinda stuck," Kamijou asked, his tone concerned.
Two students were sitting together in the waiting room at a hospital.
"—abyss, Hydra, curse, synchronicities, Historic recurrence." she replied, her words carrying a weight of unease.
"Huh? What? Can you give me the lowdown?" Kamijou prodded, his urgency evident.
"Can't quite wrap my head around it. But what I can tell you is that after CRC started talking about these esoteric concepts, he leveled up his power ability, managed to seriously hurt the #7 despite me cranking up all his stats for the win condition," the honey-blonde girl explained, frustration creeping into her voice.
"Can you beam all that stuff into my head, like a memory download? You're a psychological esper, right? My right hand won't mess with it, and we've done the telepathy thing before," Kamijou suggested.
"Memory download's not quite it, but I can send you a recording," she clarified.
"Got it," Kamijou muttered as he absorbed the info.
"You got any ideas to help the #7’s situation ability, Kamijou-san? We're kinda desperate here," she asked.
"I wish Index was still here, dammit.” he lamented, “But you know about magic, right?" he queried.
"Yeah, people converting their delusions into reality right?," she admitted.
"Well, magic's not just about delusions; it can be tied up to the whole world. Not sure if it's relevant, but based on Idol Theory, Rosencreutz might be pulling in 'energy’ from the Greek 'phase’ of Heracles for an edge," Kamijou theorized.
"Like a chessboard flip?" Shokuhou Misaki inquired, her brow furrowed with concern.
"No, more like... imagine you're playing checkers with a buddy, and you're totally crushing it because you're a checkers pro. Then suddenly, your buddy switches it up and challenges you to an arm wrestling match, and you lose because, well, arm wrestling isn't your forte," Kamijou Touma explained, trying to paint a vivid picture.
"So, by taking on the role of the Hydra from Greek myth, he's essentially forcing the #7 into the role of Heracles? But didn't Heracles defeat the Hydra?" Shokuhou sought clarification.
"Yeah, but..." Kamijou recalled the tale from the movies he'd seen. "Lichas gave Heracles a shirt soaked in the Hydra's poisonous blood from his arrows, which ends up killing him by tearing his flesh down to the bone," he elaborated.
"It was actually Nessus seeking vengeance and tricking Deianira into giving it to Heracles as a gift, delivered by Lichas without disclosing the tunic's lethal bloodstained secret from the Lernaean Hydra, but you're right," Shokuhou corrected gently. "So, Rosencreutz is harnessing the power of that legend to slowly poison the #7?"
"Not literal. I mean the poison is real but his slashes do significant harm now so it's more like shifting the paradigm in his favor…shifting his position.” The spiky-haired boy wasn't in the mood to explain Phases, “Earlier, he mentioned Sogiita spreading his 'virus' throughout the world. A virus isn't a poison in the traditional sense, but the Rosicrucians originally sought to create a universal cure for all illnesses. Now, CRC is spreading a literal poison, positioning himself as the ultimate predator and his opponents as prey rather than his savior role, the paradigm has been shifted." Kamijou concluded, his voice tinged with gravity.
“So he’s changed the environment to get the win condition? The #7’s durability doesn't matter in the face of the world being forced to go about a certain way because of Rosencreutz stage play?” The girl asked.
“Yeah…if things keep going this way…Sogiita will….goddamnit….” The spiky haired boy swore. “I can't let someone else die after all that's happened but I feel like if I go out there I really will kill him…” he muttered that last bit while clenching his right fist that began shaking uncontrollably.
The girl’s eyes seemed confused.
“What did you say?” The honey blonde middle schooler asked.
“Nothing, just mumbling to myself.” he spat out.
That boy and girl could never come to the right conclusion on their own without the aid of former Magic God Othinus by their side.
“Did you think I had challenged you with no hope of succeeding, you cesspool? The magic born on earth is bound by the directions based on the earth’s magnetic field and by the density and composition of the air which is determined by air pressure which is in turn influenced by gravity. That is inevitable when you are focused on the cardinal directions of north, south, east, and west or on the basic elements of fire, water, wind, and earth. But what you will find upon leaving the atmosphere is an unknown. Coronzon, are you sure there will be no malfunction in the magic giving you control of Avatar Lola? And before, my power was bound by the puny speck named earth which failed to become a black hole or even a sun, but once we enter outer space, just how far do you think that power will be released? I do not mind at all that I will lose the support of Academy City.”
Well the boy was half right.
“Let us test it out, you cuspidor. On one side, we have you using the planet and bound to an avatar. On the other, we have me exposed and freed from the planet. Now, who will be the star of this show?”
Christian Rosencreutz did not shoot at his surroundings for no reason.
The battlefield transformed into Rosencreutz's canvas, resembling the legendary battleground of Lerna where Heracles once clashed with the Hydra.
Yes.
He didn't unleash his powers randomly; every action was deliberate.
In the magical side of Idol Theory, mimicking an object, event, or person allowed one to tap into a fraction of its power.
And that even applied to locations that essentially worked as stage plays.
Idol Theory was so absolute that even the basic cross held a portion of the son of God’s power.
As Above, So Below.
As Below, So Above.
Macro to micro.
Micro to macro.
And the macrocosm and the microcosm are always linked.

Yesterday, Blackhawks prospect Roman Kantersov (Hawks #12 prospect on Scott Wheeler's most recent rankings) gave an hour-long interview to The Athletic. Towards the end, he was asked what he knows about Demidov; this is part of his response (via interpreter):
"He does know Demidov. He doesn’t know him as well, but he definitely is aware of the fact that he is a great skater, a great shooter, everything you can only mention in the young player and the huge prospect and player he is. Unfortunately, there are some circumstances with St. Petersburg SKA. I would say they’re creating some hurdles for him to come to the NHL and to be selected in the draft. So hopefully it’s all going to be resolved and he get his chance to play in NHL."
Interesting insight from a fellow Russian player. I'm sure Davidson and his staff will do their due diligence behind the scenes and during Demidov's planned visit to the US next month, but it's pretty tough not to have some trepidation about potentially using such a high pick on him...

Introduction

In this post, we'll be discussing something called "Virtue Ethics." This is a normative theory of ethics that's most associated with Aristotle, though has in recent times experienced a resurgence of sorts from modern philosophers, some of whom have tweaked and modified it, and in doing so have created different branches on this tree of moral theory. We will be comparing these different flavors of Virtue Ethics to that of the New Testament's, pointing out where they're similar, as well as highlighting where the NT differs (and is actually superior) from the heathens' views.
I want to preface all this with a verse and a warning:

"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ."-Colossians 2:8

The entire Bible, over and over again, warns against syncretism. It's a running theme throughout to condemn the practice, with this verse being one of the more explicit ones to do so.
Mapping the ideas of Pagans (and especially Greek philosophers) onto the Scriptures has always resulted in people severely misinterpreting the Bible, as looking at the Word of God through a Hellenistic lens is and always has been extremely innapropiate to the author's original intent.
Whenever Greek philosophy or ideas are referenced, they're always portrayed in a bad light or otherwise used to make a point. Examples of the latter could be found in the apostle Paul's writings, as he was a fully educated Roman citizen of his day, and so he made use of known Hellenestic philosophy and literature (that he would have been familiar with) by redefining their terms and ideas in a way that would be consistent with the theology of his own religion. The apostle Peter did the same within his own epistles whenever he mentioned "Tartarus," the abyss/prison for certain disobedient angels that rebelled against God, despite the fact that the word has its roots in Greek mythology and not Hebrew religion (though, the belief that there were a group of spiritual beings that rebelled against the highest authority in the heavens was one technically shared between the two ancient cultures; even if the parties involved were vastly different, as well as the contexts of the rebellion itself).
The affect Hellenstic philosophy has had on the way people think (even subconsciously) can still be felt to this day, and can be seen in the confusion modern "Christianity" has brought on through its adoption of Gnostic teachings such as Dualism or the inherently fatalistic views that many unknowingly hold due to the error of Classical Theism.
While yes, I will be commending the heathen (unbeliever) whenever they are right with their ideas as pertaining to this subject, I will also show where they are wrong.
Let's begin.

"What Is Virtue Ethics?"

First, we need to define some terms and point out the differences between this view and others within the larger debate of normative ethics.
There are three major approaches in normative ethics, those being: Consequentalism, Deontology, and Virtue Ethics. The following are definitions of the terms:
Consequentialism – a class of normative, teleological ethical theories that holds that the consequences of one's conduct are the ultimate basis for judgement about the rightness or wrongness of that conduct.
Deontology – theories where an action is considered morally good because of some characteristic of the action itself, not because the product of the action is good. Deontological ethics holds that at least some acts are morally obligatory regardless of their consequences for human welfare.
Virtue Ethics – theories that emphasize the role of character and virtue in moral philosophy rather than either doing one’s duty or acting in order to bring about good consequences. The virtue ethicist would argue that actions themselves, while important, aren't as important as the character behind them. To the virtue ethicist, consequences are also important, but they would say that good consequences ultimately flow from a virtuous character who has made virtuous decisions. Theories of virtue ethics do not aim primarily to identify universal principles that can be applied in any moral situation, instead teaching that the best decisions can vary based on context, and that there are only some actions that would be universally evil, only because those actions could never flow from a virtuous character in the first place (e.g., rape).
Aristotle's idea of ethics is in an important respect different from most people's, especially today. Heirs as we are to Kant’s idea of duty – there is a right thing that one ought to do, as rational beings who respect other persons – and to Mill’s idea of utility – the right thing to do is that which produces the greatest good for the greatest number – most of us see ethics as concerned with actions. "The function of ethics is to help me see what I ought to do in a given situation," the modern says. Aristotle’s approach was different. His ethic is not so much concerned about helping us to see what we ought to do, as about what sort of person we ought to be.
Aristotle was concerned with character, and with the things that go to make up good and bad character; virtues and vices. His sort of ethic does not look at our action to see if it fulfils our duty, or produces a certain outcome, such as the greatest good of the greatest number, and therefore merits approval. Instead, it looks at us; at the character behind the actions, to see whether we merit approval.
Comparing Virtue Ethics with philosophies such as Deontology and Consequentialism, we are able to divide ethical theories into two kinds; act-centered theories and agent-centered theories. Kant’s (Deontological) and Mill’s (Utilitarian) approaches are act-centered, because they concern themselves with our actions, whilst Aristotle’s is agent-centered because it concerns itself with the character of a person, which in his view was ourselves and our own dispositions that prompt our actions.
Both approaches have ardent present-day advocates, and so both are alive and well. Virtue Ethicists are dissatisfied with the answers ‘modern’ act-centered philosophy offers, and look for a more flexible, person-centered approach that takes more account of the subtle varieties of human motivation. Those in this camp see ethics as being about people – moral agents – rather than merely about actions. Of course, your actions matter. But, for Aristotle and his present day advocates alike, they matter as expressions of the kind of person you are. They indicate such qualities as kindness, fairness, compassion, and so on, and it is these qualities and their corresponding vices that it is the business of ethics to approve or disapprove.
All this seems simple and uncontroversial; there are two ways of looking at an action to evaluate it morally. You can take the action in isolation and judge it, or take the agent and judge him or her.
Virtue ethicists argue that act-centered ethics are narrow and bloodless. What is needed is a richer moral vocabulary than just ‘right and wrong’. There are subtle but important differences between actions that are good because they are kind and those that are good because they are generous, and those that are good because they are just. Likewise, there are subtle but important differences between actions that are bad because they are selfish and those that are bad because they are cruel and those that are bad because they are unfair. These, and many other, distinctions are lost when we talk simply about doing one’s duty, or promoting utility. Questions of motive and of character are lost, in these asceptic terms. Modern moral philosophy won’t do: it is cold, technical and insensitive to the many kinds and degrees of value expressed in human actions. Ethics is more than just thought experiments and hypotheticals about what would be the right course of action to take in any given situation we might conjure up from the comfort of our armchair. Ethics is about doing, and about context and character.

The Different Kinds of "Virtue Ethics"

Virtue Ethics has has been developed in two main directions: Eudaimonism, and agent-based theories.
Eudaimonism (Aristotle's view) bases virtues in human flourishing, where flourishing is equated with performing one’s distinctive function well. In the case of humans, Aristotle argued that our distinctive function is reasoning, and so the life “worth living” is one which we reason well. He also believed that only free men in the upper classes of society (i.e., the aristocrats) could excel in virtue and eschew vice, being that such men had greater access to the means in accomplishing this task as they had the wealth and resources to better perform their distinctive function of 'reasoning,' and thus "live well." For the Eudaimonian, inner dispositions are what one ought to focus on in order to cultivate virtuous traits, and thus a virtuous character.
In contrast, an agent-based theory emphasizes that virtues are determined by common-sense intuitions that we as observers judge to be admirable traits in other people. There are a variety of human traits that we find admirable, such as benevolence, kindness, compassion, etc., and we can identify these by looking at the people we admire, our moral exemplars. Agent-based theories also state that the motivations and intentions behind an action are ultimately what determine whether or not said action is actually virtuous. Whereas Eudaimonism understands the moral life in terms of inner dispositions or proclivities to act in certain ways (whether righteous or wicked, just or unjust, kind or cruel, etc.), agent-based theories are more radical in that their evaluation of actions is dependent on ethical judgments about the inner life of the agents who perform those actions, that is, what the motivations and intents are of a person.
[Note: While both Eudaimonism and agent-based theories are both agent-centered, Eudaimonism is not to be confused with an agent-based theory. Both branches concern themselves more with agents rather than acts themselves, but Eudamonism focuses on the self to improve whereas the agent-based theory focuses on others to improve.]

Common Critcisims Toward Secular Forms of Virtue Ethics

Firstly, Eudaimonism provides a self-centered conception of ethics because "human flourishing" (here defined as simply fulfilling our base function as humans, which is "reason" according to this view) is seen as an end in itself and does not sufficiently consider the extent to which our actions affect other people. Morality requires us to consider others for their own sake and not because they may benefit us. There seems to be something wrong with aiming to behave compassionately, kindly, and honestly merely because this will make oneself happier or "reason well."
Secondly, both Eudaimonism and agent-based theories also don't provide guidance on how we should act, as there are no clear principles for guiding action other than “act as a virtuous person would act given the situation.” Who is a virtuous person? Who is the first or universal exemplar?
Lastly, the ability to cultivate the right virtues will be affected by a number of different factors beyond a person’s control due to education, society, friends and family. If moral character is so reliant on luck, what role does this leave for appropriate praise and blame of the person? For the Eudaimonian, one ought to be born into a status of privilege if they wish to excel in being virtuous. For the proponent of an agent-based theory, one ought to be born into a society or family with good role models and preferably be raised by such, else they have no moral exemplars to emulate.

The New Testament's Virtue Ethic

The New Testament authors didn’t sit down and do a self-consciously philosophical exercise, for this was not what they were concerned with. They were concerned with giving practical instruction to disciples of the faith, and merely trying to express the ethical implications of their spiritual experience. That being said, we know the apostle Paul was familiar with the writings of Aristotle. We can actually identify places where Paul displays knowledge of Aristotle and incorporates some of the philosopher's ideas into his own epistles. Before we do this, however, it's important we refute common misnomers about what the Bible teaches concerning ethics in general.
You probably have heard many attack the ethics of the New Testament as being primitive and simplistic. "God dictates universal commands to follow: 'do not lie,' do 'not divorce,' 'do not insult.' And the only motivating factor is escaping hellfire and obtaining the reward of eternal pleasure." But in reality, this is a gross misrepresentation of the ethics laid out in the NT. I will argue the NT advocates for a form of virtue ethics, instead of claiming the NT contains a form of deontic ethics, as it is so often assumed.
Elizabeth Anscombe was one of the most influential virtue ethicists of the 20th century. Her work helped to revive virtue ethics in the modern era, however she also criticized the ethics of the Bible for promoting a form of ethics different than what Aristotle promoted:
"...between aristotle and us came Christianity, with its law conception of ethics. For Christianity derived its ethical notions from the Torah. (One might be inclined to think that a law conception of ethics could arise only among people who accepted an allegedly divine positive law..." (Modern Moral Philosophy, vol. 33, no. 124, 1-19)
We've already dealt with the issue of the Torah in another post. The Torah is not laying down moral laws, but describing justice in the form of ancient Near Eastern wisdom literature. But does the New Testament teach a deontic form of ethics? Anscombe might appear justified in her claim, as some "Christian" theologians have explicitly taught the ethics of the NT is deontic.
However, other theologians have argued the ethics of the NT is best characterized as a form of virtue ethics. In a study of the NT, we'll support this notion. As noted earlier, one of the central features of this approach to ethics is that the aim of ethics should be on living a virtuous life. Other forms of ethics focus on directing actions when confronted with a moral dilemma, but for virtue ethics every action is a moral or immoral action because all of our actions contribute or do not contribute to living a virtuous life. In other words, for a virtue ethicist, everything we do will contribute to living a fulfilled life. Now, the NT promotes a similar idea with a slight modification. The NT changes the distinctictive function and purpose for man in Eudaimonism from "reasoning" to loving God and others instead, and thus "living well" is changed from self-centered 'flourshing' (as defined by Aristotle) to glorifying God instead. The apostles taught everything we do contributes to living a life that glorifies God:

"Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God."-1 Corinthians 10:31
"And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him."-Colossians 3:17

So we see the same idea in Paul, that everything we do can be seen as a moral or immoral action. Everything we do should be seen as contributing to living a life that glorifies god or not. As a believer, the aim is not just doing good actions to avoid punishments, but to see everything we do as glorifying God. On secular virtue ethics, all our actions are either advancing a good life or not: nourishing your body contributes to living a good life. In a Biblical context: taking the time to properly dress contributes to living a good life, and not giving into the sin of sloth. So all our actions can be moral actions in this context, and so likewise for Paul and Jesus, all we do can contribute to living a life that glorifies God.
Since God made our bodies to thrive and enjoy life, we should nourish our bodies so we can thrive as God intended for our bodies to do, thus ultimately glorifying Him. Since we were created to experience and feel enjoyment, laughing and enjoying things throughout life glorifies God as well since we're experiencing emotions that God created to be experienced. Everything we do should be to glorify God, and often all that is is living our lives in the way that they were intended to be lived. Biblical ethics is very much more than merely performing right actions, but living a virtuous life that brings glory to God.
As Jesus said:

"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind."-Matthew 22:37b

It is also important to focus on what it means to love, which is an important aspect of what it means to be a believer. Paul makes the radical claim that to love is the entirety of the law of God:

"For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself."-Galatians 5:14

Jesus also taught that to love God and love others were the two greatest commandments (Mark 12:28-31, Matt. 22:34-40). He also extends the commandment to love beyond one's brethren, and to love our enemies (Matt. 5:44). Loving those around us is central to what it means to be a believer (John 13:34; 15:12-17, Rom. 12:10; 13:8, 1 Cor. 13:1-8; 16:14, 2 Cor. 8:8, Eph. 4:2; 5:2, Phili. 1:9, Heb. 10:24, Jam. 2:8, 1 Pet. 1:22, 1 John 2:10; 3:23).
One might suggest this is no different than the Golden Rule: "Do unto others as you would have them do to you," or a Kantian rule: "I ought never to act except in such a way that I could also will that my maxim should become a universal law." In other words, "to live well is to perform good deeds or actions and nothing more." But an important point about loving someone is it cannot be done through actions alone. For example, one could buy a gift for their spouse to cheer them up. However, one could perform this action merely because they value performing right actions without any love for the person. One could donate to charity because it is the right thing to do, and not because she cares for the people who would benefit. In such scenarios, they can be seen as idolizing moral laws, not necessarily caring about helping others.
But to love someone requires more than merely performing right actions. You cannot love someone and not care about who they are as a person and where they are heading in life. To love is to will the good of the other. Jesus chastised the Pharisees of his day for only performing right actions, but not loving their brethren in their hearts. His criticism follows Matthew chapter 22, where Jesus says the greatest commandments are to love. The implication is the Pharisees perform proper actions, but have the wrong motivations for doing so. James Keenan puts it like this:
"Essential to understanding this command is that we love our neighbors not as objects of our devotion, but rather as subjects; that is, as persons. Thus, we cannot love others only because God wants us to do so, since then we would love them as means or as objects and not as persons. We can only love one another as subjects, just as God loves us." (Jesus and Virtue Ethics: Building Bridges Between New Testament Studies and Moral Theology, pg. 86)
A critic may bring up that verses of the NT are still phrased as commands, and therefore the structure implies duties were the central aspect of Christian ethics. But the importance of duties is not foreign to Virtue Ethics. Instead of being central to the ethical framework, duties flow from a virtuous character. Virtues are active and have certain demands for which a person must fulfill in their active behavior.
According to Aristotle, knowledge of the virtues gives us practical wisdom in how to properly act. Duties flow from the understanding of the demands of virtues. To put it another way, for virtues to manifest in persons, they have certain demands that must be fulfilled. For the believer, the command of love flows from being virtuous and aligning oneself with the character of God. Commitment to the character of Christ, who perfectly carried out the will of the Father, allows us to perform right and proper actions.
The NT also contains lists of virtues the believer ought to emulate, the most famous of these is in Galatians chapter 5:
"But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law." (vss. 22-23)
Now, the connection with Aristotle cannot be more pronounced. The Greek phrase "against such there is no law" is almost identical to what we find in Aristotle's politics (3.13.1284a). It seems clear Paul is teaching a similar ethical framework to what Aristotle advocated for. Paul is teaching that the believing community ought to be persons who display key virtues, and that their conduct would not need to be regulated by a law. Instead, their character should be the standard others can measure themselves by. Romans chapter 2 is also a place we see references to Aristotle, where Paul notes that when Gentiles do what the law requires, they are "a law unto themselves" (vss. 14-15). In other words, they do not need to be told to act a certain way. They have the proper virtuous character that directs their actions, to do the good the law requires. Paul is advocating in Galatians that believers should think in a similar way.
So in Galatians 5, we have affinity with the teachings of Aristotle, and in other lists of virtues throughout the NT we see a similar idea, which is that Christians were meant to display virtues primarily (Rom. 5:3-5, 1 Cor. 13:1-8, Col. 3:12-17, 1 Tim. 3:2-3; 4:7-8, Jam. 3:17-18, 2 Pet. 1:5-8). From that, good deeds will properly manifest in our actions.
Anscombe made a great point on what the focus of ethics should be:
"It would be a great improvement if, instead of 'morally wrong', one always named a genus such as 'untruthful', 'unchaste', 'unjust'. We should no longer ask whether doing something was 'wrong', passing directly from some description of an action to this notion; we should ask whether, e.g., it was unjust; and the answer would sometimes be clear at once." (Modern Moral Philosophy, vol. 33, no. 124, 1-19)
Interestingly enough, Paul lays out a similar idea in explaining Christian ethics:

"Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you."-Philippians 4:8-9

In other words, the central aspect on living a Christian life was on what is virtuous, not on what is lawfully right or wrong. Right actions flow from whatever is honorable, true, and pure. Correlating with this is how Paul responds to the Corinthians who claimed that "all was lawful." Paul reminded them the emphasis is not on what is lawful, but on what is good for building a virtuous character:

"All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not."-1 Corinthians 10:23

One's main focus ought to be on what is good, not on laws that dictate behavior.
One of the key aspects of Virtue Ethics is the idea we ought to learn from virtuous teachers and imitate them. A virtuous character is obtained by imitating what a virtuous person does. This parallels a key aspect of Christian ethics. Imitating Christ was (and still is) crucial to living a virtuous life:

"For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:"-1 Peter 2:21

Paul says in Romans 8:29 that Christians were predestined "to be conformed to the image of his Son." Jesus often taught his followers to do as he does (Matt. 16:24, Mark 8:34, Luke 6:40; 9:23, John 13:15, 34). Paul says in 1st Corinthians 11: Be ye followers [i.e., imitators] of me, even as I also am of Christ" (vs. 1). Hebrews 13:7 says to imitate the faith of the patriarchs. 1st Thessalonians 2:14 says to imitate each other. And jesus taught to imitate the good Samaritan from his parable (Luke 10:37). Imitating virtuous teachers was key for Christian ethics.
Aristotle tended to compare acquiring virtues with that of learning a practical skill, like playing an instrument or learning how to become a builder. Such practical skills are best picked up when trained by a master of that particular skill, because a teacher can always provide more insight through lessons they learn from experience. For example, an expert salesman can provide examples from his experience of what works with specific customers that a sales textbook could never provide. Many professions today require on-the-job training or experience before even hiring an applicant. The reason is: experience is key to learning a profession. Merely acquiring knowledge from a textbook or an instruction manual is often insufficient to master a skill, so why would mastering the skill of virtue be any different?
In the NT, a believer is to see the world through the eyes of Christ and to love as he loved. One cannot learn how to be a virtuous person without knowing what that life would look like. A key component of Christian theology is that the Messiah perfectly represented the Father and His will on earth, to show us how to properly live as God intended for man. This central tenet of the NT aligns well with agent-based theories of Virtue Ethics, and modifies it so that the person of Jesus Christ is the universal exemplar that one is meant to emulate. We are called to imitate him through our actions, thoughts, and desires, and to conform ourselves to the way he lived. As Paul said:

"I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me."-Galatians 2:20

If learning from Christ is key, we should briefly take a look at the Sermon on the Mount, which is said to be one of Jesus' most important series of teachings. Daniel Harrington notes:
"The sermon begins with nine 'beatitudes' (see 5:3–12) in which Jesus declares as 'happy' or 'blessed' those who practice certain virtues, and promises them an eternal reward and the fullness of God's kingdom." (Jesus and Virtue Ethics: Building Bridges Between New Testament Studies and Moral Theology, pg. 62)
Jesus laid out what a life for those that follow him look like in detail. One ought to be merciful, pure in heart, a peacemaker, thirst for righteousness, etcetera (Matt. 5:2-10). The Sermon does not merely include what right actions are, but includes sections on proper desires. Not only is it wrong to murder, but it is wrong to desire to murder or wish ill on someone (Matt. 5:22). Avoiding adultery is good, but one also should not covet after another man's woman in their heart (Matt. 5:28). In other words, merely avoiding immoral actions is not enough. One must also not desire vices. A believer is called to desire what is good.
The Sermon is not necessarily laying down universal moral commands. For example, Matthew 5:9 says, "Blessed are the peacemakers," but this doesn't imply absolute Pacifism, as it would contradict passages in the Old Testament where it explicitly says there is a time for war (Ecc. 3:8). The point of the Sermon is to teach what a virtuous life ought to look like. A follower of Christ ought to use reason to know what is proper to do in various circumstances. For example, in Matthew chapter 6, Jesus offers guidance on how one ought to pray by presenting the Lord's prayer (vss. 9-15). This is a model of how to pray. It's not a command for followers to always pray in this exact way.
In reality, the Sermon on the Mount mixes in exhortations, parables, hyperbole, declarations, commands, etc. It is best understood as displaying what a virtuous life ought to look like. It's not a law code. Building on this, it's important to understand a proper action is context sensitive. Under Virtue Ethics, one should not necessarily apply a universal maxim to every situation. Sometimes the proper action will depend on what is at stake, who is involved, what is the background, etc. Aristotle advocated against the idea there were fixed universal laws that dictate actions, and instead he argued the right action would depend on the circumstances one finds themselves in. Although the ethics of the NT may be a bit more strict, it still places an emphasis on being sensitive to the context of situations.
In 1st Corinthians chapter 8, Paul lays out instructions on how to deal with meat that has been sacrificed to Pagan idols. Instead of stating an absolute prohibition against meat sacrificed to idols, Paul instructed Christians to use reason to come to the proper ethical decision based on context. In other words, the right action is not determined only by a law. Instead, the Christian had to make the proper decision based on the context: if eating caused another to stumble, then you ought to abstain; if not, then there's no harm done. The value of the action depends on the context.
A Deontologist might reply that there's still a universal law given here: that one should always abstain if it's going to cause another to stumble. This objection can be addressed by asking: how are we to know if eating the meat will cause another believer to stumble? To answer such a question, one must be sensitive to the context, which in this case would be knowledge of the fellow believer and your relation to him. It is the context that determines the right action, not a universal law. Moreover, Paul states that the primary goal for the believer should be to love (1 Cor. 13). The first consideration is once again not the rightness of action, but having love for one another. From this, knowledge of the proper action will follow.
Paul often explains that living a proper life as a believer will take work and practice. He reminded Timothy to attend readings, practice what these things mean, and keep a close watch on himself (1 Tim. 4:13-14). Elsewhere, he directs that all believers must work on their faith (Phili. 2:12). Beyond this, he also noted that not all Christians would have the same gifts, and to accept that this was normal (1 Cor. 12). For some, certain things may be a hindrance, whereas for others it is acceptable (Rom. 14:2-4). What matters is that we love and build one another up (1 Thess. 5:11). Right actions flow from love and knowledge of virtue. Rules are not the primary motives that dictate our actions; rules are secondary in this regard.
An interesting case can be studied with regards to divorce in the Gospels. Jesus preaches against divorce (Mark 10:7-9) and it is often interpreted to mean "divorce is always wrong, regardless of circumstances." However, it should be noted the prohibition on divorce is not a universal law. The context can affect whether or not a divorce is permissible. Jesus says that one can divorce over sexual immorality. Paul also has a situation where divorce is permissible, namely if one spouse is an unbeliever and wishes to leave (1 Cor. 7:15). The implication one can derive is divorce is not ideal, but there are circumstances where it may be the proper action to take. Given the other features of Christian Virtue Ethics we already covered, the proper action to take will depend on the circumstances and what the virtuous agent thinks is the most loving thing to do. A universal prohibition on divorce is not a Christian ethic. Instead, one ought to discern the proper action from circumstances. However, it's clear in most cases divorce would not be the virtuous thing to do.
Building on this, it's important to note that within NT ethics, certain acts are always wrong. For example, idolatry and sexual immorality are always wrong (1 Cor. 10:14, Col. 3:15, 1 Pet. 4:13). There are no possible scenarios where it would be okay to rape, because such an act would never flow from a virtuous character. But this concept is not foreign to theories of Virtue Ethics. Aristotle noted that for some actions, no qualifications could make them virtuous. Actions such as rape or murder are always wrong, because they would never flow from a virtuous character. So it's not as if a Virtue Ethicist cannot claim that some actions are always wrong. They simply are qualified as being unable to flow from virtue, whereas actions like lying or waging war could be considered virtuous for the right reason.
Now, despite Christian Virtue Ethics having many similarities with Eudaimonism (Aristotelian ethics), there are also numerous differences beyond what we've already noted. One of the deficiencies of how Aristotle lays out his ethical theory is that it is essentially an all-boys club. Aristotle writes mainly to aristocratic men, excluding women and slaves. In his view, women were inferior to men and slaves lacked the necessary rational faculty. But the Christians rejected this mentality, as the teachings of Christ and the apostles were available to all (Matt. 28:19). Paul said, "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus" (Gal. 3:28). Peter wrote that all Christians were part of the priesthood of Christ (1 Pet. 2:5). Jesus had women followers (Luke 8:2-3), and they were entrusted with delivering revelation (Mark 15:40–16:8). What we find throughout the NT is a radical change to how women were viewed in the ancient world. Paul is also likely building on Aristotle's household structure and refining it. David deSilva says the household codes of the NT are "...following the pairs laid out as early as Aristotle to such a degree as to suggest that these were standard topics in ethical instruction" (Honor, Patronage, Kinship & Purity, pg. 231). But Paul adds an important preface: submitting to one another out of reverence for Christ (Eph. 5:20-21). DeSilva says:
"...husbands, we cannot then ignore the distinctively Christian addition they bring to this arrangement; husbands are to be subject to their wives as well." (Honor, Patronage, Kinship & Purity, pg. 233)
Thus Paul doesn't break down the traditional perspective on the structure of the family, but he does add the idea that we all must submit to each other in reverence, love, unity, and cooperation because all are equal before God. There is no explicit mention in the NT calling for the abolishment of slavery, but it should be noted that Paul taught that slaves should be seen as equals. In the letter to Philemon, Paul is clear that his slave is no longer "as a servant, but above a servant, a brother beloved" (vs. 16). Thus, within Christian ethics class distinctions were supposed to evaporate. All were brothers and sisters of one family.
An important aspect of Christian ethics is that it wasn't a standalone ethical theory. It's embedded in the larger Christian worldview. The ethical framework is dependent on Christian doctrines. For Aristotle, his ethical theory is for men who were raised well. This is why these specific men desire to be virtuous and perform right actions. As for why the believer does good and desires to be virtuous, it's not because one was raised well, but because they have been activated by the power of God's Spirit (John 3:6, 1 Cor. 12:13). For believers, the reason as to why we desire to be good and virtuous is because the Spirit of God has regenerated us. He loves us so we can love others (1 John 4:19). One is meant to look to the life of Christ and what he has done by dying on the cross, to know that we are loved and forgiven. This in turn is meant to activate a good life, having seen what we have gained and been forgiven of. He calls and activates us to do similar to those around us. This is a more open system for people of all groups and classes. One only has to call upon the name of the Lord to be included. It does not require a specific gender or to be raised a certain way.
The goal of Aristotelian ethics is to achieve 'eudaimonia.' However, within the Bible the goal is as the Westminster Shorter Catechism puts it: "Man's chief end is to glorify God, and enjoy Him forever." Since the central aspect of Biblical Eschatology is that humans will continue on forever in resurrected bodies, the aim of ethics is more than living a good life presently. Living a good life now is important, but it was only one aspect in the Christian worldview. Humans are meant to live beyond this life, so the aim is also about building virtuous souls that will continue on. The importance of this is more crucial than it may seem at first. Paul said that we must all appear before judgment, so that "every one may receive the things done in his body, according to that he hath done, whether it be good or bad" (2 Cor. 15:10).
Being a virtuous person requires integrity, because one will still have to answer to God after death. If one can commit an evil act and no one finds out, then from the outside perspective he or she may still appear virtuous. Culturally speaking, the ancient world was very different from our own. All wrongdoings centered around public honor and shame. One did good to receive public honor, and one did not do what was bad to receive public shame. Right and wrong were connected to one's public honor and shame in the ancient Greco-Roman world. Thus good and evil were public ideas, not personal ideas. Ethical demands were grounded in the community in one's public appearance
The Biblical idea of an omniscient God who cared about our ethical status laid a foundation for integrity and personal guilt to emerge. Now one ought to do good because he is beholden to God, not just the community. Believers are to remain focused on God's approval and on the actions that lead them, regardless of the world's response. This lays down fertile ground for integrity to emerge. So the Biblical worldview has another important element built in that encourages ethical behavior, regardless of the honor it brings. One ought to do good because of a commitment to God not, because it might bring honor to one's name publicly.

Implications for Preterists

Paul believed that the Second Coming would happen in his generation, and prescribed certain things in the NT on the basis of that belief. An example of an exhortation that would no longer apppy to us today would be 1st Corinthians 7:24-29, where Paul argues that the times him and his fellow Christians were in called for celibacy, being that the Lord was fast approaching. It wasn't a sin if you did get married, of course; it was just harder to serve the Lord in this context if you had a family to worry about. Thus, Paul encouraged being single.
So, we need to be careful when reading the NT and determining what prohibitions or exhortations are still applicable to us today. Context is key.

Welcome back to attempting to make Solo into a babyface. Here are some important notes from part 1.
-Smackdown has the men’s MiTB (Andrade holds it)
-Jacob Fatu debut was at Summerslam.
-in the smackdowns leading up to Fastlane, Jacob Fatu and the Tongas turned on Solo
-Jacob Fatu def Solo Sikoa at Fastlane with the help of Zilla Fatu (and sort of Jimmy Uso)
-Jacob Fatu challenged Solo for the position of Tribal Chief, causing Roman Reigns to return.
-Jimmy Uso joins Solo and Roman after hearing Roman is back.
-Jey Uso agreed to return for one fight at Survivor Series
-We sit at the survivor series with the Fatus and the Tongas vs Roman, Solo, and the Usos
On the Smackdown before Survivor Series, Roman and Jacob have a standoff. It was announced that tonight there will be a match between the Usos and Tongas for the advantage in the war games match. Ultimately, a guerrilla warfare hit on Jimmy would end the match, giving the advantage to the new bloodline.
Before we even get to the war games, it's the Rock vs Cody Rhodes for the Universal title, and the match is intense. The Rock goes for a peoples elbow, but is countered. Then he goes for a rock bottom, but is countered into a cross-Rhodes. He hits the first, and goes for a second, and hits that too, and goes for a third, but unlike when he beat Roman at WM40, the Rock is able to get out of it. It’s a brutal fight that goes on for a while. Cody is in a corner, and is thrown on the ground. The Rock goes for his people's elbow again, and is dodged again. Cody looks to dodge the upcoming rock bottom, but the rock expects it, instead hitting Cody in the head and sending him down to the floor. The Rock goes for his third peoples elbow, and lands it this time. 1, 2, 3. The Rock was the champion. Cody Rhodes had lost, giving even more momentum to the new bloodline.
With the team captains and orders set, it was time for the men’s war games match. Roman vs Jacob started it off, and it was clear off the bat Roman hadn’t lost a step. He hit move after move after move on Jacob, but Fatu was resilient. He knew his team had the advantage, and if he waited, his brother would be there soon enough. For the first 5 minutes it’s all Roman Reigns, until Zilla Fatu entered the ring. Even for Roman, 1vs2 monsters was hard. Jacob Fatu looked more insane than ever, and Zilla didn’t look much better. Roman was getting overpowered, and the Fatus were going in on him. But it was time now for the next person to enter. Solo Sikoa was in the match, and instantly went for a big hit on Zilla Fatu. The fight was now back in control for the old bloodline. Solo was beating on Zilla, and Roman was back on top until Jacob. But like before, it was about to get ugly, as now Tama Tonga was in the fight. Tama Tonga went straight for Roman. It was back to Roman getting overrun, and to make matters worse, Zilla had turned the tides against Solo. The old bloodline hoped things could change with the introduction of Jey Uso into the fight, as he went for the quick spear on Tama Tonga, but Tama Tonga was smart, and got out of the way. Now it was Tama beating down Jey, and now Roman was so exhausted it was hard to keep up with Jacob. Things got even worse when Tonga Loa got into the match. It was really bad, especially for Jey Uso, who was now the target of a double team. Eventually, everyone in the new bloodline hit a finisher on the old bloodline, but they couldn’t pin them yet. However, in came Jimmy Uso, and it was now up to him. He looked at Tama Tonga, the man who took his place, and he hit him with a spear, but Tonga Loa didn’t let that slide, hitting his own spear on Jimmy. But now Jey was up, and hit Tonga Loa with his own spear. It was a spearfest, and Roman looked to get involved, going for the spear and pin on Jacob Fatu, but Jacob kicks out at 2. It was the old bloodline in control, except for Solo, who was still getting wrecked by Zilla. However, it was Jimmy who came to save him, and they lock eyes, with Jimmy nodding his head to Solo. The match rages on, and the tides slowly turn back in the favor of the old bloodline. Multiple 2 counts happen with very close calls. Eventually, everyone’s on the ground except Solo and Tama Tonga. The original new bloodline members stared eachother down, and charged. Tama Tonga went for a finisher, but he missed, which opened the door for a Samoan Spike. He goes for it, and hits it, but before he can go down for the pin, Jacob Fatu, who got up after a vicious Roman spear, hits Solo with a spear of his own. 1, 2, 3. The new bloodline were the winners of the war games match. It’s was a nightmare. The new bloodline had both that match and the WWE Universal title. Things looked bad.
As if things weren’t bad enough, Jey Uso kept his word and went right back to Raw, not wanting any more involvement. However, before he did leave, he quickly let Roman know “if my brothers gonna rock wit yall, don’t let him get hurt real bad, aight?” Roman simply nodded.
It’s the smackdown after survivor series, and now it was time to look ahead to the Royal Rumble. But there was an issue about last match. Was Jacob Fatu the new tribal chief? Well, in his eyes, yes, but to almost everyone else, no. Jacob Fatu realized this, and would come out to confront Roman. They eventually decided to settle it all at the Royal Rumble, a main event of the show with Fatu and Reigns fighting for the official title of Tribal Chief. Not much of note besides the typical run ins from the bloodline happen, so we go straight to the Royal Rumble.
If you want a fun fact, the woman’s winner is Zoey Stark, but we aren’t focused on anything until the men’s Royal Rumble match. Not much of note happens until number 13, which has our first main story entrance, Zilla Fatu. He lasts to about 20, and unfortunately, no backup really arrived, and he was out. At 21, out came Jey Uso, and his brother Jimmy followed at 22. Then it felt like everyone involved with the bloodline came. 24 was Tama Tonga, Cody Rhodes was 25, Tonga Loa was 26, and Randy Orton, who’s back for the first time since his injury against Jacob Fatu at 27. Then we get the grace period in it with 28 being Sheamus. However, at 29, we get someone who’s familiar with the bloodline that hasn’t been mentioned up to this point. Sami Zayn. He’s had a very good run and only recently dropped the IC title to Ilja Dragunov at Survivor Series. Then, at 30, it’s none other than Solo Sikoa. Eventually, we’re down to 6. Tama Tonga, the Uso brothers, Solo, Sami, and Carmelo Hayes. Carmelo Hayes had been here since number 7, and was targeted quickly, but he was good. Eventually, Tama Tonga got his hands on Solo, looking for revenge from that Samoan Spike at Survivor series, and is about to take him over. However, this is when the bond between Jimmy and Solo is truly reformed, and Jimmy saves Solo. However, Tama Tonga takes the chance to eliminate Jimmy Uso, and it’s down to 5. Sami Zayn lands a Heluva Kick on Carmelo, and he seems finished, but Tama Tonga is on a rampage, and looks to eliminate him. However, in a move that’s questioned by a lot of fans, Solo Sikoa eliminates himself to also eliminate Tama Tonga. He looks on at Jey Uso, telling him to win. Jey and Sami, who had been together a lot on raw, team up and eventually eliminate Carmelo, meaning it’s Jey Uso vs Sami Zayn. In the end, after some brutal fighting, it’s Jey Uso who wins the Royal Rumble, getting his shot to win back the World Heavyweight Championship he lost at Summerslam.
With that behind, it was time for Jacob Fatu vs Roman Reigns in a normal match, meaning if anyone got involved, it was over. And indeed, someone, specifically the Rock, got involved. The Rock explains that he’s the tribal chief, and that Jacob Fatu has just been his stand-in for the time being with Roman. But now, it was the road to wrestlemania, and the Rock declared he end Roman for good in Las Vegas. The universal title match was on st wrestlemania.
In the weeks leading up to elimination chamber, we begin to find out who’s gonna be in the match, and the very first 2 to get in are Solo Sikoa and Jacob Fatu. They are followed by Randy Orton, LA Knight, Carmelo Hayes, and Tammaso Ciampa, who at this point has broken off from DIY. Then, it’s time for the match. The winner (seemingly) getting a shot the universal title at wrestlemania. It’s expected that the winner will either kick Roman out of the match or make it a 3-way.
The men’s elimination chamber begins with Melo and Ciampa. Sadly for Ciampa, he’s pinned before the next person, Randy Orton, can even come out. Then, it’s move after move as Solo, then Jacob, then LA Knight all exit their pods. Sadly for this story, and great news for Solo, Jacob Fatu is the second out, being target by everyone else in the ring. However, they then turn their eyes to Solo, but before LA Knight can charge, Randy Orton stops him, saying that “Solo changed, even if he’s still an asshole”. That was all LA Knight needed to hit Randy Orton with a BFT, but is unable to get the 3 count, as Solo stopped him. However, he didn’t need to, because off the top rope came Carmelo Hayes, who goes for the p- RKO OUTTA NOWHERE! 1, 2, 3, Carmelo was done. Now down to the final 3, completely out of it, Randy Orton was the next to go, beating by LA Knight. Now it was Solo vs LA Knight, winner goes to wrestlemania. It was close, with so many 2 counts. However, as LA Knight went on the top rope and going for the jump, Solo Sikoa revealed a new version of the Samoan Spike, as he was somehow able to catch LA Knight with an RKO style Samoan Spike, and that was it for LA Knight, with Solo winning.
Now came the big question. What was Solo going to do. Well, to a lot, it was obvious, and it’s was announced that the match for the WWE Undisputed Universal Championship was a triple threat between The Rock, Roman Reigns, and Solo Sikoa.
Over the next few weeks, the new bloodline and old bloodline fueds grew. It was heated, and eventually, the Tongas challenging the Uso brothers to a tag team match for the tag team titles (remember they’re still held by the tongas). One half agrees, but unfortunately, Jey Uso declines. Jimmy Uso needed a tag partner, but was it going to be. Nobody new. Over the weeks, the pecking order became clear to almost everyone when the rock, out of anger, went in on Zilla Fatu for losing a match on Smackdown. Jacob Fatu at first went to bat for his brother, but would eventually also indulge in putting Zilla down. This was the opportunity anyone in the old bloodline was looking for. They wanted a crack in that new bloodline, and they got it. They planted the seeds for Zilla Fatu to turn on the new bloodline, but he wouldn’t do it.
Jacob Fatu was still very clearly angry about Elmination chamber, and every chance he got to attack Solo, he took it. It was back and forth, eventually resulting in a challenge by Jacob Fatu live on stage to Solo, the main event of night one for the chance to fight in the title match against the rock and Roman. However, before Solo could take the match, someone came out to his rescue and offered to take the match himself, none other than the former Universal champ, Cody Rhodes, claiming that this chance shouldn’t be taken from Solo. However, he did have one stipulation for Solo, and that’s if Solo won, Rhodes would get a shot at the title quick. Solo agreed, and Fatu, looking annoyed, also agreed. If Rhodes won, not much would happen, but if Fatu won, the fight would become a fatal four way.
It’s the smackdown before the smackdown before wrestlemania, and tensions are high. There’s a huge argument, and it results in a lot of shouting. It eventually spins to Zilla Fatu, and how he is so young and so raw that he hasn’t matured enough. But that’s when Jimmy makes his move. He tells Zilla “don’t make the same mistake I made a year ago. Do it.” But Zilla didn’t move. Tama Tonga made sure Jimmy Uso knew that he can’t talk like that, but that’s when the big moment happened. Zilla Fatu super kicked Tama Tonga. It was the same thing that happened with the original bloodline. Zilla Fatu had turned, and stood by Jimmy Uso. It was quickly set up that the match for the tag titles would be between Jimmy Uso and Zilla Fatu vs the Tongas. As the camera panned to the crowd at the very end, if you stopped it quickly, you could see Jey Uso, at the top of the stairs, smiling.
It was time for the smackdown before wrestlemania, and again, tensions were so high it was insane. With Zilla turning, everything was crazy. Fights broke out, blood was shed, and it was a huge fight. At the end, the rock declared it was his title, and he would end this entire thing by winning. Roman declared the same thing. Solo, well Solo just stood there. However, little did they know, at the end of the show, there stood LA Knight, Randy Orton, AJ Styles, and Kevin Owens, seemingly looking at someone, and declaring that “the master plan was ready for wrestlemania”.
And that’s where part 2 ends.
There will be a finale part 3 that will probably be shorter than parts 1 and 2.
Hope you all enjoyed

I was thinking how the “parallel earths” concept (you know, those planets that happen to be just like Earth with some alternate history like the Gangster planet, the Nazi planet, the Roman planet, etc.) was pretty much abandon after TOS unless you count some Lower Decks episodes and all those planets in TNG were everyone is pretty much human except for some small mark on the face or hair.
Like that episode (“Symbiosis”) about the drug addict species and their dealer which the only difference is a small wrinkle in the noses. Or that episode banned in UK were separatist rebels kidnap Dr. Crusher and the only difference is they have a string of white in their otherwise black hair ala Bride of Frankenstein/Lily Munster (“Higher Ground”). I sometimes wonder why they even bother to make them aliens in the first place, why not making them lost human colonies for that matter.
And no, I have no problem with human aliens, in fact I like the trope when well uses like the Centauri in Babylon 5, the Sebaceans in Farscape or the Bajorans themselves in ST but notice how they make their cultures pretty alien and creative. But I digress.
My point is wondering how the parallel earths episode were pretty much abandon, I realized that the holo-deck episodes shown in TNG, VOY and DS9 are pretty much the same. They’re basically the main characters framed in a non-sci fi setting. Whether western, crime, spy thriller, murder mystery, gangsters, adventure, even horror.
I mean I get why they do it, is not only fun to see our favorite characters doing something different and playing different characters and wearing different clothes. And they probably also save money by re-using sets and dresses from other shows. But some people might think this betrays the idea that the show is sci-fi.
Is like that DS9 episode were during a galactic-wide war they make a heist episode to save Vic Fontane’s bar, which I found terribly boring mostly because they were no real stakes. Would have work better if the Dominion would win or the station will explode if they didn’t manage to make the heist.
But that’s only my opinion. What you think?

By popular demand, I guess...
I was kinda just being a smart-ass, but some of you wanted more so here it is: epilogues for every NPC as if they didn't continue to travel with Gorion's Ward and instead just decided to live their own life. Obviously, there are some implied alignment changes here.
This turned out to be longer than I expected and I kinda just threw it all together while I was working. Please excuse any typos or sloppy writing.
I want to apologize for one thing, though. Viconia's epilogue really only works if GW is a male, so I had to make that assumption for the sake of her story. If it matters any, I easily play just as many female GWs as I do male GWs. In fact, I probably play more female GWs because I don't care for the romances, frequently play the canon party, and want to nip the lame Jah romance in the bud.
But, to have them all in one place, I included my original smart-ass epilogues with the additional ones I created. Now, every character from BG1 and BG2 has an epilogue. I don't have the EE characters, though, because I play the original games and don't really know them.
So, just for funsies, which one is your favorite and why?
"Anomen continued to wait at the Copper Coronet for a party of adventurers willing to travel with him. Maybe it was the grating sound of his voice, or perhaps the way he leered at women, but he continued to remain alone. Eventually, he needed to find work to make ends meet. With Gorion's Ward having disbanded the slave traders and pit fights, Hendak had to find a new form of entertainment for the patrons. As such, he invented an all male review ladies night, and Anomen found work as a 'dancer'. He left the Most Noble Order of the Radiant Heart to join the less noble order of the pole. He also renounced his faith to Helm and instead allied himself with Waukeen because if you wanna see some groin, you gotta have some coin."
"Despite Gorion's Ward clearing the trolls from her keep, Nalia was not able to reclaim her lands and instead lost her estate to Lord Roenall. The lord offered to let her retain residence in her family's ancestral home, but only in exchange for her hand in marriage. Nalia found the proposition to be repugnant. Instead, she salvaged whatever wealth she could from her family's keep and moved to Athkatla to start a new life. She no longer helped the less fortunate, as she was now among their numbers and had her own problems. Nalia's lack of any practical skills combined with her sense of entitlement sent her into a life of failure followed by drinking and debauchery. She now spends more time back at the Copper Coronet than anywhere else. It is hard to say where she squanders her wealth more, the alcohol, or on the dancers during Ladies Night."
"After the incident with the Planar Sphere, Valygar was finally free of his past, could retire to his cabin, and pursue his true passion: writing. Ironically, the only inspiration he found ended up stemming from his family's checkered past. Valygar's only works that even had middling success were 'Tuesdays with Lavok' and 'Dude, Where's My Planar Sphere', with the latter being made into a production at the Five Flagoons Theater."
"Haer'Dalis continued to work as a performer at the Five Flagoons Theater. Unfortunately, it struggled due to poor management. It might have turned out better if an outside agent with fresh ideas had stepped in, but Gorion's Ward had better things to do than be a bard. While the work was generally steady, the returns were not great and the material was a little low-brow for Haer'Dalis' liking. The tiefling realized he reached rock bottom when he was cast as the lead in a play about a buffoon who apparently lost a plane-shifting apparatus the size of a small castle and had to find it before his parents returned from Neverwinter. After the opening night, he took his own life in his dressing room. His body was found the next morning with a note saying, 'Art is dead and I am art, so I shall join art in death.' Biff the Understudy stepped in for Haer'Dalis despite never having an opportunity to read the script. Nevertheless, the production was a resounding success and launched Biff's career to new heights."
“A heartbroken Garrick found work as a character actor at the Five Flagoons Theater, but eventually gained more success as a writer and director. He found it to be a mostly agreeable situation, aside from a tiefling primadonna who would constantly belittle his work and call it ”trite" and “drivel”. Fortunately, that situation worked itself out in time and Garrick found Biff to be much easier to direct. With the tiefling gone, his ideas had room to grow. He invented a new kind of love story, one where the protagonist doesn't always get the girl at the end but the journey to that ending would be quite amusing. He labeled this genre “the Comedy of Romance” and the works were mostly based on his own life. His plays were quite popular among the commoners, with his top selling shows being 'Sleepless in Saradush', 'Silverymoon Linings Playbook', and 'Crazy Rich Aasimars'. He eventually fully transitioned off the stage into the director's chair. By the peak of his fame, he was married to none other than Queen Ellesime."
“Aerie continued to work at the circus and WOULD NOT SHUT UP ABOUT HER DAMN WINGS. Even Quayle eventually grew sick of hearing about it. This put strain on their relationship. Things took a turn for the better when Ribald Barterman acquired a new curiosity for his shop. It was a magical ring which he sold to Quayle at a reduced rate out of sympathy. This ”treasure" was actually a cursed Ring of Deafness, which Quayle found to be anything but a curse and wore it for the rest of his days."
“Xzar and Montaron were both slain at the hands of the Athkatla Harpers, but this is actually where their story begins. Xzar, as he had done so many times before, had a backup plan of an arcane nature should death befall either he or the halfling. Their mortal essences were pulled to a pocket plane he created. There they could be channeled into restored bodies cloned at his estate. With this particular round of ritual, Xzar had incidentally made a slight error in the incantation and the two found themselves in a time suspended state in Xzar's pocket plane. It was only five minutes for the rest of the world, but it was fifty years for them. This turned out to be a pivot point in their relationship. Having only each other's company in this shadowy void, they were finally able to work out their feelings for each other. When they had returned to the prime material plane, they discovered their mutual animosity was replaced with love. Rather than pick up their life where they left off with the Zhentarim, they decided to pack it all in, moved to Bryn Shander, and start a bed and breakfast. Montaron rediscovered his halfling roots and love for the culinary arts while Xzar would perform seances to connect guests with their late loved ones. Scones and Bones became an overnight success and was consistently listed as a “must see” in Volo's travel guides. In their golden years, the couple co-wrote a memoir of their journey, ‘Brokeback Montaron’, which is sold in bookstores everywhere."
“After briefly crossing paths with Gorion's Ward, Mazzy Fentan continued her crusade as a de facto halfling paladin. She eventually found herself petitioning for membership at the Most Noble Order of the Radiant Heart in Athkatla after she had singlehandedly saved a village from an ancient dracolich. Despite the extent of her virtue and accomplishment, her petition was denied on the basis that halflings could not possibly be real paladins. This inspired her next crusade, one to break down vocational barriers for all demihuman races. Why couldn't halflings be paladins or dwarves be wizards? And why did gnomes always have to be illusionists? It simply made no goddamn sense. She began to get traction with her quest when she attended lectures by the wizards of the (sword) coast in Candlekeep. With their help, she ushered Faerun into a new edition era where there would be no vocational barriers for adventurers based on their race. Soon, the world began to see roguish halflings that also venerated Helm, while tending to the wilds as a druid. Half-orc bards also studied as wizards while manifesting natural arcane abilities as sorcerers. Tiefling paladins took their crusades to the wilderness and served as rangers, while sidelining as clergy to Mystra. The world was now a liberated place, free to not make any goddamn sense in a myriad of new ways. At one point, Lady Mazzy Fentan of Trademeet (now formally a paladin) crossed paths with a dwarven shadowdancebard and in that moment she regretted everything. Seriously, just take a moment and picture that. It would look fucking ridiculous.”
“Yeslick's clanhome was flooded once again. Despondent and without options, he took work at a smithy in Baldur's Gate but never stopped dreaming of finding both a clan and a home. He found a way to bring this dream to life after a courageous halfling paladin broke down the barriers for, among other things, dwarves to be wizards. Yeslick had an idea. He studied magic diligently until he was able to cast two spells of great importance: Water Breathing and Permanence. He then searched the lands for other clanless dwarves who would be willing to try something new. With the new clan he formed, Yeslick permanently gave all his fellow clansman the ability to breath underwater. They then moved into the flooded Cloakwood Mines and built the first underwater dwarven stronghold. Using his arcane powers, Yeslick also developed the ability to speak with the marine life that shared this stronghold. And, with that, the clan Aquadwarf was born. At one point, Valygar visited and wrote a play based on Yeslick's story. However, he couldn't even get it to stage at the Five Flagoons Theater. The illustrious director Garrick was quoted as saying, “A hero that can breath underwater and talk to fish? Nobody would go for that!"
“Keldorn finally retired from the Most Noble Order of the Radiant Heart and looked forward to a much simpler life. He rekindled his marriage with Lady Maria and life seemed to improve. It was rather early on when the couple discovered that Maria had become pregnant again. It was also not long after that when Peony, the housekeeper, also became pregnant. Maria started to ask Keldorn about this, but Keldorn started to get defensive and asked, ”Hey, who's the Inquisitor here?" Then Keldorn started to do the math with her to track the conception of Maria's pregnancy. She certainly did not want him to get to the end of that equation, so she quickly changed the subject. She suggested getting a new maid, but Keldorn chastised her for abandoning someone in their time of need who had been like family for years. He forbade Peony's departure claiming that his god, Torm, would not stand for it. Maria then made a passive aggressive comment about Torm being the god of loyalty, but she was mostly just muttering under her breath to get the last word in. Eventually, both children were born and had probably the most awkward upbringing of anyone in Faerun."
“After Gorion's Ward helped Coran take down a wyvern, the rogue brought the beast's head back to the mayor of Beregost for the reward and accolades. He thought this put him in a position to be a hero of great renown and perhaps, just maybe, people would stop mocking him for his flashy attire and completely superfluous eye mask. They didn't. He only gained acceptance when he crossed paths with a ranger who seemed indifferent towards Coran's keen fashion sense. Coran traveled the Sword Coast with his ranger sidekick, righting the wrongs against the ‘little guy’ and taking the law into their own hands when needed. This partnership dissolved when he discovered that the ranger thought Coran was the sidekick. As if! Coran tried to correct the ranger, whose argument was, 'Really, man, if that outfit doesn't scream sidekick then I'm Elminster's twin brother.' The ranger was not related to Elminster and shared no resemblance.
“Kivan never was able to get his revenge on Tazok. Unbeknownst to him, that honor was taken by Gorion's Ward. His thirst for vengeance continued to eat away at him until he found himself in a bat infested cave in the wilderness. It was then he snapped. He turned the cave into his secret hideaway, put together a disguise and started wandering the sword coast looking for evil-doers to punish. He would leave his calling card wherever he saved the day, a token of a bat with longer ears like an elf. And bats already had rather long ears so these bat ears were almost comically obtrusive. Nevertheless, his deeds were generally appreciated and the people stared calling him Bat-elf. For a short spell, another elf tagged along with him and tried to help, but he was so flamboyantly dressed that one could pick his sidekick out of the shadows blindfolded. Kivan eventually had to send him on his way. Unfortunately, his vigilante crusade abruptly ended after receiving a cease and decist order from DC Comics. Kivan could fight both monster and marauder all day, but his 14 Constitution wouldn't hold up against a lawsuit for trademark infringement.”
“Skie was deeply affected by both the death of her brother and the assassination of her father. And yes, her father was actually murdered and didn't lol-jk back to life in some crappy DLC. In any event, through these traumas, she came to realize the puerility of what she thought was her brilliant criminal masterminding. Instead, she decided to settle down and live a more responsible life as an upstanding citizen of Baldur's Gate. She took the reins of her father's estate after his death and rose to prominence as one of the Grand Dukes of the city. She maintained her relationship with Eldoth for quite some time, inexplicably, as he refused to get a job because he didn't want to take attention from his band which he swore was going to make it. However, the bard spent most of the day either lounging at Skie’s estate or gambling away his allowance with games of three-dragon-ante at the Helm and Cloak. Eventually, inspired by the book “Men Are From Menzoberranzan, Women Are From Immilmar," she decided to call it quits with Eldoth and sent him packing. Shortly thereafter, she met a man who was nothing like Eldoth and they settled down together to start a family."
“Eldoth's dreams of being a world-famous musician fronting the greatest band in Faerun never reached fruition. This was partly because he didn't actually have a band and partly because he didn't have the talent to write music. Instead, he just had a lute he purchased at Lucky Aello's Discount Store that only had one A-string and was missing the E-string. Also, Eldoth could only play power chords and he couldn't really sing and play at the same time. Most of the time he would just strum a chord or two and then talk about what the song would do next, often describing a solo and half playing it on an ”air lute" (while he was still holding an actual lute, mind you) to give people the idea as to how the song would sound when it was finally written. Yeah, he was one of those guys. After Skie kicked him to the curb, he bounced between various barmaids who clearly had low self-esteem, but not low enough to keep him around for long. Eventually, he got one of them pregnant and was forced into a shotgun wedding by the barmaid's father. He now works in the kitchen at the same inn as his barmaid wife. She helps the customers up front and he cooks eggs in the back. Eldoth continues to tell himself that this experience will just provide inspiration for his music and that someday he was going to get the band back together."
“After being rescued by Gorion's Ward, Xan made his way to Baldur's Gate to regroup. He spent an inordinate amount of time beating himself up over his failures and trying to muster the gumption to continue his quest to unravel the political turmoil of the region. However, it took him months to get to this point, and by that time, Gorion's Ward already sorted out the problems in the region. Discovering this, he deemed himself a failure yet again and sunk into a deeper depression. He pulled himself out of it when he met a woman who lost most of her family to violent deaths during the iron crisis, yet she still kept herself together and became a local success in a few short years. Xan immediately fell in love with the recently single Skie Silvershield and began to court her. They eventually married and started a family. At Xan's insistence, and inspired by his wife's name, their two daughters were named Sunshine and Rainbow. Xan was a staunch supporter of his wife's career and stayed home to raise the kids. When they were older and needed less attending, he followed a new dream and became a motivational speaker.”
“Korgan had his revenge against his backstabbing crew and employer, but he felt...empty. It was done, but he felt no satisfaction. Disgruntled and disappointed, he decided to lose himself in his cups at the Copper Coronet. Even this did nothing to alleviate his malaise. One night, having passed out drunk in a peasant room at the Copper Coronet, he dreamt of that final fight but something was different. In the background of the battle, there was a glow coming from the door of a shack and he heard the whispering of a language that sounded like it was from Kara-Tur. When he woke the next morning, Korgan returned to the rooftop and found the shack from his dream. He knocked and was greeted by a priest of Illmater. Korgan told the priest of his dream and he was led into the backroom where he found a man from Kara-Tur infirm and huddled over a cup of tea. The priest explained that he had just reincarnated this man of the faith using a heart delivered by a passing adventurer. Korgan took this as a sign, converted to the faith, and the two paired up to help those in suffering as a result of the schemes of others. The tales of Korgan and Yoshimo were not only told in many of a tavern by the bards, but also collected in graphic serials that were popular among the children of Athkatla.”
“Ajantis' death sent him into an afterlife at Everwatch, the realm of Helm. For his honor and diligence, the devout knight was granted an audience with his patron. Ajantis then told Helm what utter bullshit the god was. I mean, c'mon, he's the god of protection, the Vigilant One, and he couldn't protect a group of knights from a dragon's cheap illusion spell that a mage even tried to dispel with True Sight? It was like Helm wasn't even trying. Helm was stunned by the confrontation but also had no valid defense. Ajantis called Helm to a trial that was mediated by Tyr. After careful deliberation, Tyr determined that Helm was sleeping on the job and the judgment was to demote him to a lesser deity. Now, Helm was the patron of guards, but not actual guards that ever see action, just the ceremonial ones whose weapons and armor are super shiny and probably not even real. Ajantis was then granted Helm's old portfolio and became a god that truly protected his followers.”
“Viconia left Athkatla's government district perplexed. She was rescued from burning at the stake by Gorion's Ward and then immediately dismissed. She found this to be unusual behavior for a male. She was accustomed to men either trying to bed her or kill her, but this casual indifference was completely new. Viconia came to be obsessed with Gorion's Ward from a distance. She spiraled into a fantasy where the two of them had a future together. It was pretty bad. There were some extremely embarrassing vision boards involved and that wasn't even the worst of it. When her mania reached critical mass, her obsession actually collapsed and she had an epiphany. She came to realize that she did not need this man, or any for that matter. She started on a journey of self discovery and took a moral inventory of her past relationships. She wrote about it in the book, “Men Are From Menzoberranzan, Women Are From Immilmar”. She then used the revenue from the book sales to open Athkatla's first feminist bookstore. In Her Words became a mecca for women, particularly those who felt trapped in bad relationships. The community that emerged here created the group, Friends of Galia, which strove to free women from abusive relationships. Eventually, the bookstore expanded to include an apartment block above that became a shelter for such women. Occasionally, the partners of these victims would come around to In Her Words in an attempt to drag their partners back home. You can probably guess how a confrontation between a drunken 0-level commoner and a Drow priestess of Shar ends."
“Faldorn was defeated by Jaheira in Trademeet and lost her title of Arch-Druid. In truth, she was relieved to be relieved of the position. Years of pushing forward the Shadow Druid agenda led Faldorn to realize that she had lost touch with the real Faldorn along the way. After some soul-searching, she reinvented herself as a lifestyle guru and developed an entire line of organic health and beauty products under the name, She-Wolf. Both her products and seminars were all the rage in Athkatla, specifically among noblewomen who clearly had too much free time. Faldorn eventually gave up her residence in natural environs for a lavish estate in Athkatla's government district. Her following soon pressured her to petition to join the Council of Six after the fall of the Cowled Wizards left the position open (aside from a short-term replacement). Her petition was a success and she soon found herself on the Council of Six. Under her leadership, she created created the FDAA, the Food and Drink Association of Athkatla. Now, instead of draconian rules governing magic in the city, equally restrictive rules and standards were applied to the food and drink that the people consumed.”
“Barely surviving being gravely wounded by Irenicus, Tiax left Spellhold for Athkatla where he intended to do what he did best: rule. Learning from his past campaign mistakes in Baldur's Gate, he changed his slogan from ”Tiax Rules!" to “Make Athkatla Great Again”. Of course, what he thought would make Athkatla great was putting himself in charge as a despotic leader. But, he toned down that aspect of his platform and instead focused on the history of scheming and backroom dealing of the Cowled Wizards (as if he was any less evil or scheming) and promised the people he would be different than all the other corrupt politicians. Miraculously, despite his obviously apparent character flaws, he succeeded in replacing the Cowled Wizards' representative on the Council of Six. He decided to take their stance on restrictive magic to the next level and banned magic entirely. Since he didn't study the arcane himself, it was no skin of his nose. This move undermined his support base leaving him with only the most backwards and ignorant followers. He was ultimately removed from his position when he insisted the city build a wall around the planar sphere and was expecting that the city's wizards would be the ones to pay for it. After his removal, his few remaining extreme supporters organized an invasion of the main government building under the guise of freedom of assembly. All nine of these “rebels” were rounded up, tried, and sent to prison. Tiax was convicted of treason and reincarnated in Spellhold, which was now just a common prison. After his eventual release, he was prohibited from seeking any position of power in Amn."
"Edwin Odesseiron continued to lay low with the Shadow Thieves for a while. The Cowled Wizards suffered a crippling blow as a side effect of the conflict between Gorion's Ward and Irenicus. Edwin decided to step in and finish the job. His thought was that he could wipe out the Cowled Wizard remnants and then take credit for their defeat, thereby gaining him more clout among the Red Wizards of Thay. After many conspicuous mage battles in the streets of Athkatla, he succeeded. However, the people who noticed his efforts the most were actually the people of Athkatla. They were tired of living under the Cowled Wizards' iron fist and Edwin was lauded as a liberator and hero. He even had a statue in his image raised in Waukeen's Promenade. Edwin was initially nonplussed over people finally giving him the credit he always felt he so rightfully deserved. But, he quickly came to accept their praise and bought in to being a champion for the people. Edwin continued his agenda of liberation when a clearly insane gnome who found his way on the Council of Six tried to ban magic entirely in the city. Edwin and his followers were primarily responsible for having the madman removed from his seat.
“Shar-Teel, Safana, Branwen, and Alora all happened to cross paths with each other at Elfsong one evening. Shar-Teel was looking to fight a man, Safana was looking to shag a man, Branwen was recently petrified by a man, and Alora was just excited to be somewhere new. The four got to talking with each other and, despite having wildly different personalities, seemed to hit it off. Shar-Teel was sarcastic and aggressive, Safana was self-absorbed and man-hungry, Alora was kind and sweet, and Branwen was the matriarch of the group. You wouldn't think this lot would get along, but they actually did, and their differences merely become the fuel for innocuous hi-jinks week after week.”
"With Gorion's Ward's help, Cernd was able to rescue his child that he then abandoned again at the druid grove near Trademeet. He promised that he would return to raise the child, he just needed to run to the general shop in Trademeet for some pipeweed. He never returned, but that was pretty obvious since he didn’t even smoke. Cernd continued to wander Faerun. It came to light in Cormyr that Cernd had actually married, and had children, with numerous women in Cormyr, Amn, the Sword Coast, Tethyr, Calimshan, Turmish, Halruaa, Icewind Dale, Chondath, Sembia, Impiltur, the Silver Marches, and even the Troll Hills (don't ask). Furthermore, it was discovered that Cernd was not actually a druid, just a werewolf that had a Ring of Goodberries. The druid con was so that he could have a reason to abandon his wives and children and move on to a new situation. You would be surprised at how many women could fall for a guy that can conjure an impromptu picnic in the park. Unfortunately for Cernd, Cormyr was not the kind of place to run afoul of the legal system. For the crime of bigamy, he was sentenced to life in prison. He never set foot near a druid grove again, but he was allowed to participate in a work-release program tending to the gardens of nobles.
“Kagain returned to his shop and grew even more bitter, but not over what the death of Entar Silvershield's son had done to his reputation and business. Instead, he resented that even the Enhanced Edition of the game didn't give him a remotely decent companion quest. By Moradin's hammer, Cernd even had a pretty involved companion quest and the story there both starts and ends with a deadbeat dad! Also, Kagain can regenerate! Korgan can't even do that. And another thing! He was sick of people confusing the two of them as if all dwarves look alike or something. Ok, granted, they're both old dwarves with greying beards, but Korgan's beard is tied while Kagain's beard is brushed out. Of course, none of this made sense to anyone, even to Kagain who never actually crossed paths with Cernd or Korgan. However, the dwarf had nothing to do with his time except stand in his shop, isolated and alone, until he was done in by insanity and plantar fasciitis.”
“The death of Khalid shook Jaheira to the core. She convinced herself that she could never love again, certainly not so soon after his death nor with anyone that would be a child in her eyes. That would be absurd and rather tacky. After her escape from Irenicus' prison and deposing Faldorn from the druid grove, she took over as Arch-Druid. Being a Harper just wouldn't be the same without Khalid. However, the grove would allow her to explore a new, but comfortingly familiar, phase of life. She had barely been installed as the Arch-Druid when Cernd dropped off his child and disappeared again. He did not even stay long enough to tell Jaheira the child's name. Knowing he would likely not return, she named the child Khalid after her lost love. Realizing there were other children our there without families to care for them, Jahaeira would send her subordinates to wander nearby lands and bring them to the grove for a better life. Perhaps not surprisingly, many of these children happened to be Cernd's. She eventually renamed the grove to Kinder Garden in honor of the grove's new purpose of giving these children a kinder upbringing. Jaheira's headstrong personality served her well with these lost children, who all loved her as they would any mother. The Kinder Garden became the most thriving druid grove in all of Faerun. Jaheira eventually died in 1547 DR, with hundreds of children haven been rescued in her lifetime, and a memorial was erected in her honor at the grove. The inscription read, 'Nature's Servant Awaits.'"
“After being freed from Irenicus' dungeon, Minsc put his boots on the ground at the Copper Coronet. Being the simple man that he was, he found himself unwittingly recruited into fighting in the gladiator pits (before Gorion's Ward was able to free the slaves). Yet again, Minsc took a blow to the head. But this time, its effects were something completely new. No longer was he the slow-witted evil-slaying ranger, armed to the teeth and packing a hamster. Instead, his intelligence and wisdom started to blossom and he explored, through dissertation, the impact of modern civilization on the overall ecosystem of Faerun. Indeed, before Minsc started his work, the people of Faerun didn't even have the concept of an ”ecosystem". He left Athkatla to pursue a residency at Jaheira's grove where he could study and work in peace. He published works like, “The Intersection of Geopolitics and Biodiversity: Living More but Dying Sooner”, “The Essential Symbiosis Between the Savage and Civilization”, and “Moral Urbanization: Seeking a More Comprehensive Prosperity”. Minsc continued his studies and writing and ultimately produced enough groundbreaking works to have his own annex in Candlekeep. It was shortly after the dedication of this annex that Minsc disappeared from Faerun, never to be seen again."
“Jan Jansen's fate was the most impressive of all as his endeavors shaped the very fabric of Faerun for centuries to come. His story truly serves as a moral lesson for everyone and we should heed its virtue quite seriously. Helping Lissa and Jaella planted a seed of regret in Lissa with regards to her marriage to Vaelag. Speaking of seeds, this reminds Jan of a time when he was helping his Uncle Scratchy with his turnip farm. However, Uncle Scratchy was hoodwinked and the seeds he received were actually purple carrot seeds. You can imagine Uncle Scratchy's surprise when they sprouted and he suddenly had a field of purple carrots. Well, as you probably know, you can't make turnip stew, or turnip casserole, or turnip pie with purple carrots. But it just so happened there was a mage tower nearby and the resident mage needed a vast number of carrots. Apparently, her plan was to animate them as a kind of vegetable army to combat a myconid infestation in cave system rather close to her tower. Of course, animated carrots are quite self-assured and were immune to myconoid's confusion spores. Anyway, Jan had a once-removed cousin, Bobil, that was lost in those caves when he was a young gnome. He had wandered so deep that he found himself in the den of a solitary xvart who was obsessed with a magic ring. Bobil happened to purloin that ring but it turned out to not be magic at all. However, it was still worth enough for Bobil to buy himself a nice cottage in Trademeet. He then started his own turnip farm and had better luck than Uncle Scratchy. Wait, what were we talking about, again?”
“Boo continued his mission to study the sentient life forms of Faerun and determine their potential impact on the metaverse. He preferred the continued company of Minsc due to the ranger's kindness and protectiveness. Boo found this to be quite valuable in his current miniaturized state. Even after Minsc's accident, where his intellect began to expand, Minsc never lost his good heart and inherent kindness and the two remained the best of friends. It was a number of years later that the term of Boo's mission was complete. A team of his fellow people arrived on a spelljammer to collect the giant miniaturized space hamster. Minsc (and Boo) were on a retreat in a remote part of the Neverwinter Wood when a vessel shaped like a giant acorn landed in a nearby clearing. A number of human-sized anthropomorphic hamster-like beings, who called themselves the Ysoki, emerged and met with Boo. One had a strange crystalline device which it used to restore Boo to his proper size. Minsc naturally remained composed while all this was happening. He and Boo talked often and he knew this day would be coming. Boo returned to the spelljammer with his brethren to debrief on the mission. The Ysoki wanted to bring a sample back to their homeworld for further learning and study. Boo offered Minsc for the task, as the exemplar human would fit in nicely with the Ysoki's advanced culture and society. Everyone was in agreement and made the offer to the ranger. Minsc felt like he had made every contribution he could to the people of Faerun, so he accepted and boarded the ship. Boo, excited to finally be on a spelljammer again, took the helm and plotted a course for his homeworld. At his side sat his friend and faithful companion, Minsc.”

Romans 1:26-28 TW "clobber" verses
Hi everyone, I don't usually post on here but I saw someone raise an interesting point which didn't get answered on a separate thread. I'm bisexual, and I've been deconstructing for the last year to equate my Christian faith from being someone who was previously deeply closeted and homophobic, to wildly supportive as an ally before realising oh heck wait.. I might not be straight either. I'm in an extremely strict Christian social circle, (evangelical) and tho I'm not out publicly, I've been put through the paces to explain myself (eyeroll) at why I'm not studying the Bible and coming to the same conclusions my homophobic friends are essentially.
Ultimately let me share my views: I very strongly believe the Bible has been edited again and again, to agendas of misogyny for example, due to the cultures of the time. However I fail to see how God would send good, loving, consensual homosexual people to hell with the likes of Hitler (for example) for loving the "wrong" person. All love comes from God after all. I believe that ANY healthy relationship, God has placed us into.
I've got answers for 3 out of the 4 "clobber verses" that I know, (the mistranslation argument that there were no loving consensual homosexual relationships in biblical times and what the various people namely Paul was addressing and in Leviticus was the fact that it was common practice for a Roman man to assert dominance on his slaves by raping them, and then (Lev) hiring male prostitutes was a sin.
However - I've realised if anyone questions me on where lesbian and gay sexuality is condemned in Romans 1:26-28, I haven't got an answer to hand except for repeating the above.
Much might still apply but I'm wondering if anyone's ever looked into the translations of this etc. I know it's told in a story context of "this people were evil worshipped false gods etc, and so God "gave them over" to "unnatural and lustful desires " in "exchange for the natural (straight) ones".
However it also talks about their sinful (straight) desires in the paragraph above as well.
This Could have been Paul's take on this story and he was deathly homophobic as we all know. I'm just wondering if anyone has a biblical answer I can shut Evangelicals up with 😆

Hi everyone, I don't usually post on here but I saw someone raise an interesting point which didn't get answered on a separate thread. I'm bisexual, and I've been deconstructing for the last year to equate my Christian faith from being someone who was previously deeply closeted and homophobic, to wildly supportive as an ally before realising oh heck wait.. I might not be straight either. I'm in an extremely strict Christian social circle, (evangelical) and tho I'm not out publicly, I've been put through the paces to explain myself (eyeroll) at why I'm not studying the Bible and coming to the same conclusions my homophobic friends are essentially.
Ultimately let me share my views: I very strongly believe the Bible has been edited again and again, to agendas of misogyny for example, due to the cultures of the time. However I fail to see how God would send good, loving, consensual homosexual people to hell with the likes of Hitler (for example) for loving the "wrong" person. All love comes from God after all. I believe that ANY healthy relationship, God has placed us into.
I've got answers for 3 out of the 4 "clobber verses" that I know, (the mistranslation argument that there were no loving consensual homosexual relationships in biblical times and what the various people namely Paul was addressing and in Leviticus was the fact that it was common practice for a Roman man to assert dominance on his slaves by raping them, and then (Lev) hiring male prostitutes was a sin.
However - I've realised if anyone questions me on where lesbian and gay sexuality is condemned in Romans 1:26-28, I haven't got an answer to hand except for repeating the above.
Much might still apply but I'm wondering if anyone's ever looked into the translations of this etc. I know it's told in a story context of "this people were evil worshipped false gods etc, and so God "gave them over" to "unnatural and lustful desires " in "exchange for the natural (straight) ones".
However it also talks about their sinful (straight) desires in the paragraph above as well.
This Could have been Paul's take on this story and he was deathly homophobic as we all know. I'm just wondering if anyone has a biblical answer I can shut Evangelicals up with 😆

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Hello I'm wondering if the Catholic Church would accept me but I don't know if it would since I am Transgender, I do believe in most of the Catholic teachings along with the teachings of the bible but I've been hit with a lot of hate about me being Transgender and have been told that Catholicism wouldn't accept me because of who I am.
I don't have any interest in "changing" the way I am but I do have a strong interest in becoming Catholic and following it's teachings, Would this make me unable to become Catholic?
Edit: After talking to my friends about this situation I'm in and being introduced to two very nice Catholic priests, one being a Roman Catholic priest and the other being an Anglo-Catholic priest I have learned a lot, Most notably (At least to me) is the fact that I thought that most of my religious friends were Roman Catholic but I was wrong they are mostly Anglo-Catholic and the fact that the Anglo-Catholic church varies on both sides of the political and theological spectrum with overwhelming support for my community.
I thank all of you that were helpful, I am pretty sure I have found where I need to go from here, And to those that thought I was trolling or disrespecting the Catholic religion, I wasn't I had a genuine question I wanted to get an answer to, I am sorry to anyone who thought I was disrespecting the Catholic religion, I see that the views of Roman Catholicism doesn't line up with my views on theology and right from wrong which is very mixed.

The catchy North Nortughese song for this year's Eurovision quickly and unexpectedly became one of the favourites at the contest, not without much polemics. Together with South Nortugal's song, each of them receiving half points, "Nortugal" scored the 10º position with 152 joint points. But what does that song really say in Nortughese? Is it actually subliminal propaganda? Come along to discover it!

Lyrics and gloss

They are in this document: https://drive.google.com/file/d/1817_GeLuN1sE_G31bXEHSsm52O_dfQnV/view?usp=sharing. Sorry if the gloss isn't great.
Note that the blue part is in Spanish, not Nortughese. The first column has the lyrics in the Norsiac Aybuben alphabet. The second shows the romanization, which is more used by the Norsic diaspora in the West; a few orthographical rules are different between both. There are 2 official scripts in both North and South Nortugal, the other being the more phonetic Norsiac Ghestranghylo, more popular in North Nortugal, which is a modification of the Manichæan script. It would've been more proper to show the lyrics in ghestranghylo, but I went the easy way.

Pronounciation

Since Nortughese is spoken by several communities far away arround the world and its vocabulary comes from very diverse sources, it's somehow strange for its speakers to pronounce all the official phonemes standardly. However, since the performers at Eurovision are proffesional singers, they indeed do pronounce the song prescriptively (except for /ˀ/: only Norsic Arabs can unmute it as [ʔ]), as follows:
​

θeɾdˈleɾ kɾeˈðjen.t̪θi

​

il tʰejˁmuˈɾað kʰan ˀa.ᵻːndempˈtaʦ
boˈloɾθᵻː ˈdeːmo θaɫʋˈmak
il ħaˈɾem oˈriwatʰ lə tʰejˁmuˈɾað maɾdɯ̽ˈkan
eð lə ɟent̪θ oˈriwatʰ le tʰøːjeˈlecto kʰan
poˈʋeð pʰantɑʊzˈmil estˈmak bəˈɾiːx eð dᵻːmaˈqaɾi θᵻːˈmyl
hæjmɑːnuːˈθɑː.u fɤst pɾoˈʋaθa iˈɾoːcʰ
kʰanˈzi sapst lʊøm lə hammeːˈnɑːnɑː seːˈɾømθ lɤ meˈʎoɾ (ˈθeː)
isk lə ɟɑːˈwuːɾ lɤ pejˁˈjoɾ (ˈʧeː)

​

i meɾˈʒjenʦ d‿alˈlɑːhɑː ˈeθin ɫ‿amenaɢoɾxunˈʤisɯ̽m
amaɾ.ʦjɵˈθisɯ̽m eð qatˁaɾameˈnisɯ̽m
ʎoˈɾaŋkʰ ˈeθin ˈxuɾʣǝ‿d ˈpʰɾiq.tˁa ˈfɾiːkᵻʰ,
¡ noicʰ ɫ‿amenamaladeˈʦisɯ̽m
do amenamaladeˈʦisɯ̽miʦ !
¡ ˈtuːða kʰe lə məzːadˈqɑːnɑː dᵻːˈɕːiɾɑʊnθ ɢiːˈtemç‿ʧi !
¡ ˀæːn koŋ.koɾˈdæːŋkʰ konˈnosq ˀe.t̪θapplɑʊˈdeː.t̪θitʰ !

​

ˈni teˈmetʰ ɟøθˈteɾmək ˈʋeɾo kʰjɵɾdɯ̽ˈŋːið kɾeˈðjen.t̪θe
ˈni teˈmetʰ ɟøθˈteɾmək ˈʋeɾo ˈkʰjɵɾdətan kɾeˈðjen.t̪θe
ˈtak.siː, ˈtak.siː, ˈtak.siː
daˈʋaj ˈden ˈdˁæːɕːallo ˀe.t̪θɯ̽ˈɕːil
saˈʋeð, ʒam steð di ɢɾidˈdiːl
ħaˈʦetʰ lo kʰal hammeːˈnɑːnɑː ħæːʤˈmønθ ;
konˈdusq kombaɾtiˈɾemç
aleːtʰiˈnoθ (mɔ͠ɐsˈtɾatʰ ʣeɾ)
ɑʊtʰeːndiˈkan kɾeˈðjen.t̪θe ˈθeɾd

​

¡¡¡ haʧ ajb men men eːta nyː ˈɑːləpʰ nyː ˈɑːləpʰ ˈħjeps.mo !!!
¡¡¡ ɟøθteˈɾitʰ ˈkʰi aleːtʰɑːˈˀiːtˁ θoið !!!
¡¡¡ ˈħæːp.si ˈi.oːta ɾøːʃ ˈæːp.si tˁawtʰ ˈi.ni qoːpʰ ˈɑːləpʰ ˈħjeps.mo !!!
ˀəˈpiquːɾlaɾ eˈθin do pejˁjoˈɾiʦ,
¡¡¡ lɤ meˈʎoɾ ˈden noicʰ !!!

​

il tʰejˁmuˈɾað kʰan ˈʋa.t̪θatʰ ħjɯɪðˈɢaɾ ;
¿ sˁuːʧˈleɾɯ̽θᵻː ? ¡ ʣiˈʦelis laʰ‿ʋeɾɯ̽ˈdaʰ ! (ʋeɾɯ̽ˈda)
læjt̪θˈʊømən kɾəðelloˈi.atʰ ,
ʋoɾov.pʰjɵɾˈkʰjɵv ʎøːɾ ˈkʰjɵɾd ˈeːiɾatʰ keːθ dᵻːʃaˈriːɾa ..
i qaˈnoːnin i qaˈnoːnin eˈθin ,
eð ˈqwando‿l ˈmaɡa ˈt̪θiɲajen deˈʦiθ
lə ˈreɰɤɫɫe ˈeiθmək reːttakʰɤmˈblið
ˈstyʋetʰ tɾyɢɯ̽ˈʎendo
læjt̪θˈʊømən ˈheʧ appoʤːaðːoʧeːvˈʝiɾ ;
il ˈkʰan ˈθ‿aʝatʰ tˁaːɾeːˈdað
ˈæːθ ˈpʰast.n‿a
tʰyŋˈʋɾenʦ pəˈʋøːɾ , pʊøjʃ ˀallɑːˈhiʦ
diɾecˈt̪θjɵmb ˈʎɯɪ eːvˈʝiɾ ( ¡ wɑːwħ… ! )

​

i meɾˈʒjenʦ d‿alˈlɑːhɑː ˈeθin ᵻːntaˈnelica ,
baɾħewʝɑːtaˈneɾ li.oˈʋin teˈribɯ̽la
boloɾˈlaɾi ˈprostə ˈxuɾʣǝ‿d ˈpʰɾiq.tˁa ˈfɾiːkᵻʰ ‖
¡ ɟɑːwuːɾˈlaɾ qoxˈmæːn ˈqwømɤ ʧoːˈɾɑːb ˈθɯɪʁðiʰ !
...
(qaʝəɾˈma)

Translation: The Believing Hearts

[Intro in Spanish]

Have you ever heard the story
Of dear old Khan Theymuraz?
Half human, half prophet;
Whom everyone despised.
It's a message with a moral
That should never be forgotten.
His blessing was his damnation,
But he finally accomplished his destiny…
Follow the rhythm!

[Verse 1]

Khan Theymuraz tried and tried
To save all his people;
Harem abhorred the human Theymuraz…
And people abhorred the God-chosen khan.
Can you imagine being blessed
And cursed at one time?
His faith was truly proven:
Since us believers are known to be
The best (yeah!)
And infidels the worst (nay!)

[Verse 2]

God’s rejectors are the scariest,
Sinfulest and damnedest:
They're a bunch of creepy freaks.
We're the coolest
Among the coolest!
We all know that submissives rock!
If you agree, clap yourselves with us vehemently!

[Refrain]

Don't fear showing your true believer heart!
Don't fear showing your true believer heart!
Okay! Okay! Okay! …
Go ahead and let it out:
You know, it's being time to shout!
Do what us believers do:
We'll share with you
True (Show your)
Authentic believer heart

[Post-Refrain]

B-E-L-I-E-V-E-R-S
Show who you really are!
H-E-R-E-T-I-C-S
Skeptics are the worst,
And we the best!

[Verse 3]

Khan Theymuraz was judged;
His crimes? Showing the truths (truth)
Nobody would believe him,
Because their heart was half untrue.
Laws are laws,
And when the magi had thus decided
To make the rules be strictly enforced,
It was truculent.
Nobody had ever supported him:
The khan had to be exiled
—That's a fact—
They were scared, since he was being
By God’s route (Wouw…!)

[Verse 4]

God’s rejectors are unbearable,
Totally terrible withersakes:
All of them just a bunch of creepy freaks.
Infidels smell like dirty socks!
We all know that submissives rock!
If you agree, clap yourselves with us vehemently!

[Refrain], [Post-Refrain]

Sociolinguistic commentary

Nortughese is a mixed language native to the Norsistan region in the Levant (South and North Nortugal). It's official in 7 States and 3 territories around Eurasia, America and Africa. The basis of the standard language is Indoeuropean, with disputes about it being mostly Romance or from Old Norsic (it's own Indoeuropean branch).
In the song there are 2 words for "heart": "khërd" is the common one, from Latin, while "serd" is the learned borrowing from Old Norsic. "Khërdıñiz" & "khërdətan" also are the same (officially their suffixes aren't supposed to, but nevermind)... For "believeing", both the Romance and Syriac synonyms appear; most religious terms are taken from Syriac, which used to be the language of the Church in Nortugal. Many slang terms are taken from Russian, due to the former Soviet regime over Nortugal; they give the song colloquial and juvenile vibes. Likewise, "rhe’ttakhŏmbliz" is colloquial speech: the standard form is "rheᴥettakhŏmbliz". The song beggins in Spanish since it's a popular and fashionable language, and widely spoken by European, American and Maghrebi Norsitans, to catch the world's attention and give a message of "see? we aren't such isolationists desatached from the outer world". Vandalusia-Algarbia also presented a song in Nortughese and Spanish as well Berber, while South Nortugal used Nortughese and Nortuman Tatar this time.
The partition of Nortugal was done because of the religious division between mostly Christian South (Royal State of Nortingal, Ultramar and the Algarb) and mostly Khayyamist North (Khayyamist Khedivate of Nortingal and the Ultramar's Algarb). Both always presented a single joint song to each Eurovision contest due to the 1 Nortugal policy, but not anymore since South Nortughese singers wanted a secular song, while Khayyamism forbids all non-religious music. The chosen song, said to be composed by the Virgin (through the Crown Prince), tells the history of Theymuraz the Terrible, foreign emperor who started Khayyamism in order to end Zoroastrian-Christian disputes, so Christians and Zoroastrians united to expell him. He sought refuge in Nortugal, where gained enough followers to reconquer again its Empire and stablish a fierce theocratic autocracy based on the divine right of kings.
Feel free to ask any doubt or give some feedback, and let me know if you would like to see more future content about Nortughese!

An excerpt from the upcoming thesis on the counter theory to the rise of MAGA.
The Radicalization Of Evangelicalism
With how fanatic MAGA members have become, its vital to take a deeper look into a crucial part of its spiritual reverence as prophesized by evangelicals. "Pro-life, pro-traditional family, pro-moral, and pro-American" has largely been the Republican platform for quite sometime, but it's also an implant by the efforts of one man who sought to control and organize many narrative's into one which he felt best fit his pristine vision.
The question here was "Have Evangelicals always been this way." The answer surprised me. No, they weren't. Then even once widely supported abortions for financial reasons, which was arguably less aggressive than Roe Vs wade, which restricted potential reasons for abortions and the trimesters increased.
The odd fact is that one single man, coming from a family of casual atheists, criminals, bootleggers and drunks, would grow up partying and drinking to then start the strictest and "purest" Evangelical movement that would forever shake their course and culture. He was also the one that organized the goals of "Pro-life, pro-traditional family, pro-moral, and pro-American" with his 'Moral Majority' organization.
The tragedy is how he shoved his 'imperfect' son into a spotlight of having to push extreme conservative values that ultimately lead to his downfall in juxtaposition.
Falwell Jr. even claimed that his downfall was due to his relationship with Trump, and not his own sins.
I want to be clear that this family does not define the Evangelical movement and I pray they find themselves on a more balanced path going forward.
Evangelicalism In The 1900s'

• Evangelicals were not always on the far right, their people, pastors and community even previously recommended abortion bills. “Financial capability” was even an approved reason, by Gods will, to engage with abortion.

Politico Abortion History Right White Evangelical
ASA3 Article by the Christian Medical Society of historical Abortion Stance
The Man Who Radicalized Evangelicalism

• Yet one man, Jerry Falwell, a segregationist, would push for modernization and mobilization of the evangelical far right movement. Apparently, he knew better than every pastor in the history of that religion.
• Near 1980 he launched his “Moral majority” group and “I Love America” rallies. He said he felt he saw a serious lacking in general morality in the country and was trying to save it. The Moral Majority was promoted as being pro-life, pro-traditional family, pro-moral, and pro-American. Which are all hallmarks of the Republican party and MAGA today.

Wiki Moral Majority

• Fallwell pushed for conservative politics so much that it led Billy Graham, a widely respected and well-known evangelical preacher, to criticize him for “sermonizing” about political issues that lacked a moral element.

Centerforpolitics On Farwell Sr History “Poisonous” To Republican GOP

• Graham, unlike Falwell, insisted on racial integration and even invited Martin Luther King to preach with him at a revival in New York City.
• However, Fallwell, a televangelist Christian, would make the odd alliance with Weyrich, a Roman Catholic, to help get “religion back into politics” to fight the imaginary enemy of “secular humanism.” Even though Falwell’s father was an atheist and from a line of criminals and drunks.

Cnn Opinion Weyrich Catholics Protestants

• Beyond intense homophobic, racist and misogynistic comments, Falwell preached, “The idea religion and politics don’t mix was invented by the Devil to prevent Christians from running their own country.” For your review, I’ve attached some “Devil Worshipers.”

Vanityfair Inside Jerry Falwell Jr Unlikely Rise And Precipitous Fall
Standford LawSchool Founding Fathers Separation Of Church And State

• In the 1990s that imaginary attack on religion of “separation of church and state” was called “political correctness.” With Bill O’Reilly even claiming that Christmas was ‘under siege’ in 2004 by “secular progressives.”
• h. In the mid-1990s Falwell also promoted the Clinton Chronicles, a right wing propaganda video that accused the Clinton’s of excessive crimes all the way up to murder.

Liberty University & Controversy

• The ‘Falwells’ founded Liberty University and became puritan punishers and fined and ruined peoples academic lives for failing to live up to their “elite moral standards.” Few people understand how much harm academic death can cause someone and how likely suicide can become. Some of these sins included merely being in the same room as the opposite sex or drinking. Contrasted by the Falwell’s criminal family history and Jr’s claim his father had consistently openly drank and partied with friends before marriage. His father even apparently broke up a marriage to later claim his wife, Macel. His main tactic was incepting love letters, which was a federal crime for each instance.
• Jerry Jr would also reveal, “He became a different person to build a church and a school.”
• In 1988 the Falwells nearly lost everything due to Sr’s financial mismanagement to the tune of millions of dollars. While it’s claimed that his son helped reorganize things, restructure debts and find new funding sources, there doesn’t appear to be any articles on where those funding sources came from.

Vanityfair Inside Jerry Falwell Jr Unlikely Rise And Precipitous Fall

• On 9/11 Fallwell Sr even said, “"I really believe that the pagans, and the abortionists, and the feminists, and the gays and the lesbians who are actively trying to make that an alternative lifestyle, the ACLU, People for the American Way -- all of them who have tried to secularize America -- I point the finger in their face and say 'you helped this happen.'
• While other evangelicals said it was impossible to know which punishments god gave for which sins. Fallwell would later claim those words were taken “out of context.” That’s funny when it seemed like he was specifically talking to them in that moment.

Huffpost Jerry Falwell 911 Remarks
TheGuardian On Farwells 9/11 Claim
The Affair

• It would be ironic that his son, after years of advocating for purity and monogamy, would himself engage in a messy seven-year affair that shocked the evangelical community. This scandal, along with other minor scandals and financial misconduct involving tax-free financial benefits to friends from the university, starkly contrasted with the values he publicly demanded. Although the affair appeared to be consensual among the involved parties, it was overshadowed by other, less publicized but more concerning alleged crimes. Additionally, despite his minimal evangelical conviction, he was thrust into an intense spotlight that would ultimately contribute to his downfall.

NPR An Affair That Felled Evangelist Jerry Falwell Jr S Career
Politico Jerry Falwell Liberty University Loans
Falwells Fall

• It's ironic that Jerry Jr., who initially had no prior relationship with Donald Trump, would become the first evangelical leader to endorse him in 2016. This endorsement came just two months after the death of his evangelical brother, raising some suspicion to his sudden ‘change of heart.’ Reports suggest that the endorsement was part of a quid pro quo with Michael Cohen to conceal an affair casting an additional shadow over evangelicals.
• However, there was a silver lining when 2,000 members of Liberty University, where Jerry Jr. was a leading figure, signed a petition for his removal, showing a commitment to integrity within the university community.
• Add to all that, concerning comments like tweeting he would only wear a mask that had “Governor Blackface” on it, in the wake of George Floyd. Although this was arguably during his “self-destruct” phase.

Politico Jerry Falwell Trump Liberty University

• Then, upon reflection, he insisted his fall was due to endorsing Donald Trump, and not his own sins.

People How Jerry Falwell Jr Is Connected To Donald Trump
In Summary:
Jerry Falwell Sr.'s commitment to a strict evangelical approach was deeply influenced by his desire to reshape the moral landscape and possibly counteract the less savory aspects of his family's history. His vision radicalized evangelicalism, aligning it closely with far-right politics, a transformation that had lasting impacts on American political and religious culture.
Jerry Falwell Jr., however, doesn't appear to have had any widely recognized issues with racism or segregation prior to 2020, which marks a stark contrast with the controversies that exploded around him later. His leadership at Liberty University seemed to embody the ultra-conservative values his father espoused, but his personal scandals, particularly the affair with the pool boy, starkly contradicted the public persona he projected. This scandal was particularly poignant given his father's harsh stance against similar moral failings in others, highlighting a deep hypocrisy that often went unremarked in less prominent families.
The ominous saga of the Falwell’s underscores the complex dynamics within evangelical circles, where there has been a tension between public morality and private behavior. It suggests a need for a reevaluation of how evangelical leaders engage with politics and society, advocating for a return to core values that emphasize personal integrity and humility over public condemnation of others' imperfections.
This also raises broader questions about the path forward for evangelical communities. There might be merit in considering a separation of church and state interests as it’s founders supported. Such changes could potentially help the evangelical movement find a more sustainable and less divisive role in modern society, avoiding the pitfalls that ensnared the Falwells.
As a refresher for them, here’s some Jesus:

Matthew 5:43-48 (NIV)

43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’
44 But I tell you, love your enemies and pray for those who persecute you,
45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that?
47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that?
48 Be perfect, therefore, as your heavenly Father is perfect.”

And for those who follow the path of the fallen after learning of this, you’re not following the path of God, you’re following the path of the fallen angel.

u/neodestiny

HEADLINES
EDITORIAL
TRADE
DRILLS
DOMESTIC
FINANCE
ORDERS
___

HEADLINES: COLOURS BLESSED IN THE VATICAN

ST.PETER'S BASILICA, VATICAN CITY - After much teasing and anticipation, the Colours of the UNKNOWN Trading Company had finally been blessed in St.Peter's Basilica, officially making the flag sacred. Irishkaiser specifically chose the 6th of May as it is the annual date the Swiss Guards swear in new members and in remembrance of the 468 Swiss Guardsmen who bitterly resisted to the death, in spite of insurmountable odds. The same mentality and unbreakable morale that is prevalent in his regiment.
Irishkaiser had to remain pure at this time and just before the blessing, confessed his sins to the priest who absolved him of his sins. He then got it blessed by the same priest at around 17:35-17:37, Central European Time.
The Colours had passed through four European capitals and was supposed to be presented in the Tomb of Napoleon, before deciding that the vainglorious Napoleon would be inappropriate, considering the more important of 'Purity of Arms' - where a warrior and his equipment shall be used honorably and never for evil or selfish purposes.
No European general or statesmen could fulfill the standards of martial excellence and purity of character - except perhaps General Alexander Suvorov - who is buried in Annunciation Church in St.Petersburg.
The sanctity of the flag blessed in one of the holiest sites of Christendom, renders it an extension of Christian morality. Whenever the flag is presented, all members are to ensure that in that moment, the Christian perspective on 'sin' should be considered an affront to the flag.
The same will be true for all flags blessed by holy men of different religious perspectives.
No war crimes, boys. Sorry.
___

HEADLINES: IRISHKAISER INTERVIEWS THE MAGIC JEW - EXCLUSIVE INFO!

MILAN, ITALY - Irishkaiser had met up and interviewed legendary Majicou asking him questions and secrets about MineZ and its history - bringing new light and perspective on things never before realized! Irishkaiser had learned a lot and was even surprised at who was responsible for what.
I also learned that Majicou is actually a cat guy... Huh... Europeans, am I right..?
As I am editing this, I would like to give a forewarn that European food fattened me up in a short amount of time. Everyone keeps recommending me as the 'cultural' ideal of what makes an 'X' meal of a Milanese, a Madrileno, a Parisian... A Roman... Holy shit, it's just meat and fucking carbs. Majicou told me Ossobucco with Safron Risotto was the most Milanese thing to eat... So I ate it. What is a Carbonara? What is a Beef Bourgingnon? What is a Conchinillo? Even the Madrid Stew. Goddamn and Switzerland. Don't get me started about Swiss Germans... AND HOLY SHIT GREECE. The only thing that had enough vegetables in it was the Asparagus because it was fucking Spargel season. Motherfucker. I literally have a wider hitbox now. Fucking hell, no wonder the TIF girls are vegetarians or vegetable heavy. I AM DYING OF MEAT IN THAT CONTINENT.
Yes, I am trying to cope with the fact that I look fat on camera. Don't judge me. That's bodyshaming.
Tune in to see when Irishkaiser is done splicing the interview and... Holy fuck, I really hope I don't suffer in putting in subtitles.
___
EDITORIAL - Our War, Everyone's War.
Irishkaiser - While in a cat cafe in Milan, I had a rather intense conversation with Majicou regarding the states of our worlds. It was like a scene from the turbulent times in Europe such as the Enlightenment, the Revolution, the Spring of Nations... Learned and concerned men discussing the times. Except we were surrounded by cats... And the gayoids...
Majicou had insisted that nobody there understands English, so we continued on with our heavy conversation, invoking the name of great powers, great orders and great ideas.
I had noticed that the chatter behind us died down and I was sure people were listening to what we were saying... But he STILL INSISTED NOBODY UNDERSTOOD ENGLISH.
I had policed my words because I was in TIF territory... I was sure they were gonna jump me... Especially this one fucking cat that gave me the stink-eye...
We had discussed about the state of our nations and the character of people today. The general consensus of course was that we are unworthy of our ancestors, and that our futures look rather grim.
I had adopted the more callous outlook and stated that it is better to grit our teeth and go through with the suffering in order to secure the better future.
Majicou stated that some people cannot take that suffering anymore and it is wrong and somewhat too much to keep asking people to suffer more when they have been betrayed by their governments and promises time and time again.
He had a point. When will the demands stop?
But the greater threat of a totalitarian socialist power was ever looming. We cannot even afford a stalemate with them. Because even if a conflict with RedChina is inconclusive, I fear we will begin to adopt their methods and lose our way of life to compete with them. I have no doubt of our victory and the superiority of a society that values freedom... But many people will learn from the Communists... And adopt their god-awful way of life, same as they adopted our strengths to make themselves stronger.
What's worse... Is what would happen if they win?
It was a difficult question as we both had different priorities. I concentrated on looking to the people after we secured victory. Majicou wondered if victory would matter if there is nothing worth defending in the first place.
While a product has a fixed value upon its completion, people are dynamic. A person with good work conditions and good tools and good pay can churn out something worth more than he is even paid for.
These are difficult, turbulent times. We have to balance maintaining the standards of today in order to ensure that it will be better tomorrow.
I'm sure a lot of Italians speak fucking English, Matteo you fucking liar. Even the fucking cats were staring at me.
___
TRADE - MineZ US Trade Mission
The Directory proudly announces it has cancelled Trade Missions until Mid May in some effort to save money or something.
___
TRADE - MineZ US Commonwealth Trade
NADDA.
___
DOMESTIC - GLOBAL WARMING CRISIS SHIFTS PRODUCTION TO WARM WEATHER CLOTHES RESEARCH
Shemaghs, anyone?
___
DOMESTIC - TRADE MISSIONS TO RESUME LATER
Gotta save the money. I have a big plan.
___
FINANCE - LOCALMONERO IS CLOSING DOWN. IT'S BITOVER.
welp, time to find another Monero cryptocurrency platform.
___
FINANCE - COMPANY STUDIES THE EFFECTS OF BEING FINANCIALLY HURT FROM OUR MYANMAR ADVENTURE
I cannot believe that all it took was one foreign IRL adventure to actually hurt us. Holy fuck lol.
___
**ORDERS:**
1) Long leisure weeks.

French philosopher Jean Baudrillard once wrote about the effects of private telematics on the living subject (preferably metropolitan or suburban, like the majority of this sub and myself), and I've always found his account acutely prescient,

"today one's private living is conceived of as a receiving and operating area, as a monitoring screen endowed with telematic power, that is to say, with the capacity to regulate everything by remote control. Including the work process, within the prospects of telematic work performed at home, as well as consumption, play, social relations, leisure. One could conceive of simulating leisure or vacation simulations in the same way that flight is simulated for pilots [...] We know that the simple presence of a television transforms our habitat into a kind of archaic, closed-off cell, into a vestige of human relations whose survival is highly questionable."

Jean Baudrillard, The Ecstacy of Communication, 1987:88, pp. 17-8
As the sub is aware, the sharp decline in office occupancy in our downtown finds its immediate cause in the severity of the pandemic. I believe, however, that what is underemphasized in this reorientation is the total reconsideration of the logic of business communications that's happened. In an article about the history of office buildings, published by Morgan Lovell (a British firm specializing in interior office design), there is an idea of the administrative necessity of physical centralization. The article uses historical examples to undergird this point,

"Organisations such as the Royal Navy and East India Company were established to further Britain’s interests overseas. A central base of operations needed to be built to manage their incredibly varied tasks and organisation. East India House was built in 1729 on Leadenhall Street in the City of London as the HQ from which the East India Company administered its Indian interests. Thousands of employees were based in the building to process the necessary paperwork [...] Like the Roman politicians, The East India Company understood the necessity for centralised administration, and the efficiency this brought to what was essentially a process of making and distributing vast amounts of money. In this way, many non-political organisations followed suit – such as Sir John Soane’s Four Percent Office in the Bank of England, erected in 1793."

While centralized organization seems to remain essential for modern business, this centralization is growing less dependent (through contemporary technics) on a final site in three dimensional space, whose utility has always been founded on its ability to concentrate resources and information. Urbanists will (and probably already have) descend on the post-pandemic office landscapes of D.C. to articulate the rational blunder of such a monofunctional zoning schema, and why shouldn't they? Now is the most opportune time for advocating new zoning possibilities. It ought be maintained, however, that considering this downtown contraction to simply be the result of bad zoning, is incomplete. This development is only possible through the timely innovations of communications technology, which have engendered a change in what private telematics are good for.
Simply put, the local economy in this section of town was still too predicated on the necessity of the physical presence of labor-power, for work to ensue. For a long time, the purpose of communications tech was to close interpersonal gaps, lessening relational latencies between various 'nodes' in an organizational network. A filmic example of this would probably be something like Demon lover (don't watch this with children), where you have this mobile business class who use telematics and telephonics to compensate for the fact that their physical presence is not instantaneous; a phone call to Tokyo is followed up by a business trip, &c. Furthermore, they return back to their offices, and still conceive of their itinerary as beginning and ending in the office. Personal interface was still superior, mediated interface ameliorative. This state/conception of technology still works in confluence with a "presentist" mindset that values a physical center, hence the relatively high pre-pandemic occupancy, even with more complex informing networks.
The burgeoning logic constitutive of the continued lacking occupancy is one where telematics and telephonics no longer compensate for interpersonal latencies, but totally supplant a classic conception of presence, forcing a logical reconsideration of the utility of forced travel and physical convention. Perhaps, in the vein of Jean Baudrillard and Umberto Eco, telematics offers us something BETTER than the the real of classical presence, that being the variable hyperreal of omnipresence, of being here, there, and everywhere else by way of "remote control." One of Baudrillard's great themes is the demand of capital surpassing the limits of the real, and the terrestrial real of geography becomes, as Baudrillard would later write, a "vast, useless body." In summary, what has happened in D.C. since the pandemic is precisely another instance of a larger movement in media relations, which is the making-superfluous of physical spaces, redrawing new lines of relation for business and the social reproduction of the worker.

Out there - Patreon (for all those curious or wanting to support :))
At the Beginning
Adventure Arc - Arc 2
Wilderness Arc - Arc 3
Academy Arc - Arc 4
Nobility Arc - Arc 5
Previously on Leveling up the World...
Reality shifted, transforming into an endless forest of purple glowing vines among green and yellow trees. Minuscule creatures of all shapes and sizes flew about. To the untrained eye they seemed charming, even beautiful, yet they were all parasites taking advantage of the richness of magic threads for sustenance. They weren’t the problem, though. Other entities were also present in force—aether golems.
Summoning a clay cylinder, Dallion unleashed a ray of destruction, shattering hundreds of the crimson-purple constructs like glass. The spell was followed by a spark infused spiral attack directly below.
​
Realm section damaged!
Overall completion 78%
​
Large chunks of land erupted at the impact, transforming into clouds of dirt high up in the air. Thankfully, there didn’t seem to be any more golems hidden in the soil.
“Seventy-eight,” Dallion said as he gently floated to the ground. “Mages really don’t maintain anything, do they?”
The life of academia is filled with its own challenges, dear boy, Adzorg protested, practically admitting the statement. That’s a domain ruler’s job.
“I suppose it is.”
Dallion looked at his feet. They were there, along with his shoes and the lower part of his trousers. Nothing seemed to be wrong with them, yet this was only a fake projection. In the real world, they no longer existed.
There’s no reason to be alarmed. With your magic and body levels, you should be able to have them restored in a matter of months. Until then, you’ll just have to use aether stand-ins, or even a good illusion, if you prefer.
Dallion considered it. If there was someone who’d know, that would be Adzorg. The mage had his hands severed not too long ago. Looking at him now, no one would be able to guess that they had been gradually restored over the course of months.
​
REALM INVASION
​
Red rectangles filled the sky.
“Seems like they’ve taken me seriously.” Dallion stood up. His real-life troubles would have to wait.
Knowing Alien, he probably only modified the golems to treat you as an intruder. The area guardian must have stepped in.
“Doesn’t the emperor control this? Or an overseer?”
The Academy has always been sort of different, dear boy, Adzorg explained. While we serve the emperor, we’re technically autonomous.
“Like the Order.”
To a certain degree. Think of this realm as isolated. That’s why moving it around isn’t as easy as moving everything else. Due to the magic concentration and frequent experiments, the area has become… more susceptible to other worlds. That’s why I did my experiments here—it’s far easier to break through the protective barrier here than elsewhere. Well, except the fallen south, possibly. The old mage added with a brief laugh. To prevent anything spilling out into the rest of Tamin’s domain, the Academy is isolated from everything else.
“That shouldn’t stop him from coming here in case he wants to,” Dallion said.
Not in the least. That doesn’t make it desirable, though.
That was a strange statement. There were too many benefits for the emperor not to get involved. Even if he were afraid that someone might do what he had done to the archbishop. Either way, the faster Dallion could take control of the domain, the better. He knew he couldn’t keep it, but that wouldn’t prevent him from transporting a few pieces to his own territory. As for what was left, he’d make sure that no one could take advantage of it in the future.
Aqui, he said within his personal realm.
The orange-scaled dragon emerged within seconds. Ten times larger than in the real world, she was doing her best to present herself larger than she actually was. Even so, her present level was clearly visible should anyone look at her white rectangle.
“Grasped the concept of eating?” Dallion looked at her.
The large dragon snarled.
“Can you do it from within the realm?”
The anger changed into bewilderment.
“No one can consume magic from within a realm,” she said defensively. Dallion knew for a fact that wasn’t the case. He himself had done so many times and he wasn’t the only one.
“What about outside? How fast can you drain the area of magic?”
“Why?” She lowered her head, bringing it to Dallion’s level.
“I’m going to do something and when I do, we’ll have to get out of here quickly.”
The dragon snorted right at Dallion.
“It would be nice if you can reach level ten at least.”
Pride filled the dragon’s body, as blue blobs the size of houses emerged within her. There was no way that she would only level up to such a low level. Of course, Dallion’s subtle use of music skills had also helped in the making of the decision.
Before anyone could say anything more, a cluster of aether cones flew straight at him. Free of the confines of reality, the armadil shield teleported between him and the projectiles, growing three times its size.
Unable to counter the force, Gem was pushed back dozens of feet to the point it reached Dallion himself. Extending one hand, the otherworlder easily countered the attack.
Aquilequia, on her part, had used her natural speed to move away before the cones even got close.
“Best leave.” He said, glancing at her new location. “After I’m done, I’ll need you to be at least as strong as this.”
The dragon didn’t respond, yet didn’t leave the realm, either. Curious as every low-level companion, she moved a safe distance away, eager to see exactly what was referred to. Meanwhile, Dallion sprang into action. With speed surpassing that of Aquilequia, he dashed around the shield, heading straight for the source of the aether cones. To little surprise, they were being released from five spell circles, at huge intensity. More curious was the entity that had cast them.
​
LEARNING HALL GUARDIAN
Species: COPYETTE
Class: SHADOW
Health: 78%
Traits:
- BODY 45
- MIND 60
- REACTION 55
- PERCEPTION 50
- MAGIC 100
Skills:
- ATTACK
- GUARD
- ACROBATICS
- SCHOLAR
- CARVING
- MUSIC
- SPELLCRAFT
Weakness: NONE
​
“Never thought you’d be a copyette,” Dallion said as he performed a series of slashes targeting vital points on the guardian.
Each of them hit, yet instead of red rectangles, the form transformed into cyan sludge that splashed onto the ground.
“Lucky coincidence?” Dallion split into instances, using his music skills to add doubt and weight into his words. “Or were you working for the Order all this time?”
“Nice to see you too, apprentice.” A new figure formed. It was very different from the first, taking on the form of Alien. Spells circles formed in different spots hundreds of feet from Dallion, each releasing anything from lightning to aether shards.
Despite the overwhelming amount, not a single one of Dallion’s instances got harmed. Performing a three-sixty line attack with his harpsisword, he sliced through the new appearance of the guardian, breaking the spell circles in the process.
Don’t be overconfident, Giaccia said. Experience trumps level every time.
There was no way Dallion could disagree. There was a time when he, too, had defeated opponents many levels above him. While it was said that a ten-level difference was insurmountable, the guardian was a copyette with a very high magic trait.
“You can always surrender,” Dallion said, looking in all directions with his instances.
“It’s just like you to offer.” Two forms of the guardian appeared in different locations, now taking on the forms of children in Dallion’s class. “And no, I’m not working for Simon, even if he put me here.”
Dallion dashed, appearing next to one of his former classmates, slicing it to bits using a multi attack.
“Wrong one.” The other form laughed.
Dallion was fully aware that both of them were wrong. His real goal was to try and figure out where the rest of the guardian was hiding. As a copyette, he could create dozens of copies, all an insignificant part of his overall body. Destroying each individual one wouldn’t do anything; harming the one considered the main one might.
He’s stalling for time, Giaccia said.
“Your music attacks are rather good.” Two more copyette forms emerged. “Sadly, it doesn’t depend on me. You’ll have to deal with the main guardian for that. I’m just here to obtain information. Being a hunter, you should know that.”
“It’s been a while since I was a hunter,” Dallion replied. “I’m not an apprentice, either.”
“That’s true. You made full mage, didn’t you? Also, I heard that you were an archduke shortly before rebelling. Quite the achievement.”
“Yeah, yeah. I’m just like my grandfather.” Dallion let it slip.
“Your grandfather?” Confusion emanated from the copyette. “I was about to say that you’re like Jeremy. A lot more straightforward, to be sure, but the drive is there along with the skill.”
Going by large areas, there had to be roughly ten guardians responsible for the realm. Defeating them would effectively make Dallion the new owner. A faster and more challenging way, though, was taking on the main guardian.
No time to hesitate, the harpsisword Guardian reminded Dallion.
It would be a lie to say that Dallion wasn’t. Even with all the copyette’s tricks, he had enough raw power to defeat the guardian, destroying a large part of the realm in the process. It was no accident that of all the key guardians, this one had been sent to reveal his skills. Dallion had spent a significant part of his life in the Learning Hall. While not particularly long in terms of time, it had marked a significant change in Dallion’s life. Before that he was little more than a skill game piece—barely defeating the Star, he was on the run from Countess Priscord, and in debt to the void. His life at the learning hall of the Academy had elevated him to the point that the emperor, the Order, and even the Moons themselves had taken notice.
“Yes.” Dallion sighed. “There’s no time for hesitation.”
Summoning his aura sword, he slashed the air, casting a flight spell that propelled him up like a rocket. Half a mile above the ground, he stopped.
“Sorry, Learning Hall,” he said, slashing the air in what appeared to be a multi attack. Magic symbols and connections were drawn, yet instead of casting multiple five-circle spells, Dallion cast one complex spell chain.
A vortex of spell circles emerged beneath him, shooting bolts of magic draining lightning.
​
Realm section damaged!
Overall completion 77%
​
Realm section damaged!
Overall completion 76%
​
Red rectangles popped up as the ground became covered in craters. Aether projectiles shot up to him in response, most of them blocked by the aether shield before reaching Dallion himself.
“Thanks, but no need,” Dallion unsummoned the shield, unwilling to have it be accidentally affected by his magic draining spell.
​
CRITICAL STRIKE
Dealt damage is increased by 200%
​
A few purple rectangles appeared among the mass of red. At the current rate, the Learning Hall guardian would be defeated in a matter of seconds. Hopefully, there would be enough left for Dallion to restore afterwards. Were this to be the Hall’s realm, there would be no concern on the matter—defeating a guardian merely improved it. In this case, the realm was the Academy, though, not the Learning Hall itself.
Suddenly, a sun gold colossus emerged less than a few hundred feet away. A massive hand reached out and grabbed the vortex from beneath Dallion. Sparks of lightning enveloped the fingers, yet had no effect whatsoever.
A second hand reached for Dallion himself, but he had already darted further back, safely avoiding the attack.
So, that’s the Academy? Dallion looked at the glittering mountain of gold. When it came to the colossus, he shared many of the same characteristics. The one major difference was the colossus’ “attire.” Not the usual Roman-Greek design that Dallion had seen before, the design followed twenty century Earth norms.
“It’s been ages since a domain ruling mage has ventured in this realm,” the colossus said in a booming voice. “You’re the second so far.”
“What happened to the first?” Dallion concentrated. Not a single domain marker appeared anywhere along the guardian’s body.
“He created this area and made sure that no other mage will be able to take it.”