First communion slogans

Orbis Non Sufficit

2013.09.08 20:35 SpeSalvi Orbis Non Sufficit

The purpose of this sub-reddit is for storing lectures and class materials for CCD.
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2022.10.19 22:28 DarkCommunion DarkCommunion

Dark Communion is a platform for young writers to publish their best short horror stories. At Dark communion the story doesn't end with the reddit page or podcast. Every story published is vetted first as a narration, then as a short or feature film prospect. If You’ve written something that you think could be made into a film, submit it to the dark communion reddit page.
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2021.01.31 07:06 kaiser_jake Congregation of the Dream Conjurers

The Monastic Congregation of the Dream Conjurers is a religious organization built on the lessons and philosophies we and our predecessors have learned while dreaming. For thousands of Moon Cycles have we dreamed in communion and regailed our visions to one another. There is no entry fee nor initiation rites to become a member. One is first considered an Acolyte until they can recite the verses and hymns without error. The journey of a thousand dreams begins with one. Start your journey today.
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2024.05.01 01:41 raytoei WSJ 29th April: McDonald's is Supersizing Its Presence in China (article link, preview and quotes inside)

( Please downvote if you do not want to such article. Please do not downvote because you do not agree with the article)

McDonald’s Supersizes China Bet as Corporate America Pulls Back

Fast-food chain aims to nearly double its restaurants in the country after buying back more of its business there for $1.8 billion
By Newley Purnell

April 29, 2024 9:00 pm ET

Article link: https://www.wsj.com/business/hospitality/mddonalds-china-expansion-240c14b0

Article preview:
https://www.reddit.com/useraytoei/comments/1ch7ax1/wsj\_29th\_april\_mcdonalds\_is\_supersizing\_its/?utm\_source=share&utm\_medium=web3x&utm\_name=web3xcss&utm\_term=1&utm\_content=share\_button

Quotes:
. . . . . . . . .
One of its challenges is a burgeoning Chinese rival called Tastien, which caters to local appetites with inexpensive burgers made of Peking duck, spicy tofu or fish-flavored pork, in addition to beef. The interiors of its restaurants are decked out in red and feature slogans such as “made in China” and “Chinese stomachs love Chinese burgers.”
Not to be outdone, Chicago-based McDonald’s has been offering new creations such as wraps made of chicken and pickled bamboo shoots, and promotions that have included Coca-Cola-flavored chicken wings and a sandwich made of Spam luncheon meat and Oreo cookie crumbs.
The company has created quirky promotions appealing to younger customers that have gone viral on social media. One is a combo meal that comes in a “cat box” made for felines to play in. In some stores the chain also unveiled exercise bikes equipped with trays, allowing riders to munch their meals while pedaling to wirelessly charge their mobile phones.
. . . . . . . . .
China is now the fastest-growing market for McDonald’s and its second-largest by number of stores, with more than 5,500, the company said in November. The more than 1,000 new restaurants McDonald’s opened in China last year marked a record for the company, Chief Financial Officer Ian Borden said during a February earnings call.
Some lunchtime diners on a recent afternoon at a McDonald’s in Beijing said that while they are aware of the upstart Tastien, they like the U.S. burger chain’s consistent offerings and find it a reliable location to see friends and hold business meetings. Tastien didn’t respond to a request for comment.
. . . . . . . . .
McDonald’s dominates the burger landscape: Its market share among fast-food restaurants in China serving beef burgers rose to 74.6% last year from 71.5% in 2018, according to Euromonitor International.
One popular McDonald’s meal in China allows customers to purchase two items, such as a double cheeseburger and a portion of chicken nuggets, for $1.92.
. . . . . . . . . Munching on a cumin-flavored duck burger at a rival Tastien restaurant in Beijing one recent afternoon, Zhan Yirou said he spent 20 yuan, equivalent to $2.76, including a discount offered to first-time visitors, for a combo meal that also came with chicken nuggets and popcorn chicken. “I had McDonald’s burgers yesterday and wanted to try something new today,” he said. While he enjoyed the taste, he said he didn’t see a huge price difference, and probably won’t return to Tastien. “I wouldn’t just consider visiting Tastien to support the so-called Chinese hamburger, as quality and taste matter more,” he said.

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2024.05.01 01:21 large-wooden_badger First communion guests.

My child’s first communion is this weekend. I have my parents traveling in for it. They were baptized catholic but are not practicing. We only get 6 seats for the church. My last child had the same thing last year and again we o my got six seats. We told my parents last year that there was not room at the church, mainly because my wife’s family is polish and catholic and don’t miss mass, ever. We tried explain to my parents that we really wanted strong practicing Catholics to to be present for our daughter. This was not received well. This year, the god father gave up his seat for my mom and agreed to stand in the back of the church. Needless to say, my wife’s family, particularly the devout ones are upset with me and my parents for take up space at the church that could have been filled with food strong catholic examples. This has brought a cloud over this glorious day and I’m struggling with how to handle it. My parents want to be there to support here and do t understand. My wife’s side feels they should be there and think my parents are being selfish. I would love some options from the catholic community.
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2024.05.01 00:30 WeirdViper Monday Night Raw Month 3 Week 5

Drew Mcintyre vs Dax Harwood vs Trick Williams vs Ricky Starks
Results: All 4 men trying to gain momentum for their team ahead of Wrestlemania, in the end Drew hits Dax with a huge Claymore kick as Trick and Starks are outside the ring and Drew picks up the win
__________
Finn Balor & Cody Rhodes are seen talking backstage
Cody: I am sure it was just in the heat of the moment, yeah it was a little cheap but come on we have all done things like that
Balor: Just watch yourself tonight Cody, don't let him catch you like that
__________
Karrion Kross vs Gunther
Results: These 2 have a hard hitting match, both men giving everything they got, just as it looks like Kross may be closing in on a win, from the crowd MJF runs in attacking Kross, clearly revenge for being put through a table last week. The ref calls for the bell giving Kross the win by DQ, Gunther angry walks off as Kross & MJF get pulled apart by officials
__________
Back from commercial we get MJF backstage
MJF: OK you big musclehead lunatic, I am not playing nice anymore, and not going to spend my time on any smart lines that these stupid fans will clap and cheer for without understanding a damn thing. Kross... me and you Wrestlemania!
__________
Paul Heyman is shown in the parking lot looking stressed out, as a large black SUV rolls up, Heyman looks nervous but once the doors open his face turns relieved as outsteps Roman Reigns, The Usos, & The Rock.
Roman stares at Paul
Roman: You talk to Aldis?
Heyman nods and holds up what looks to be 3 black leather folders as the 4 Bloodline men and Heyman head inside
__________
Sheamus vs Cash Wheeler vs Ricochet vs Alexander Hammerstone
Results: Much like the first Fatal Fourway, this match sees all 4 men trying to get momentum ahead of Wrestlemania. Sheamus and Hammerstone end up taking eachother out of the equation as they brawl up the ramp to the back. In the ring Ricochet hits a huge 630 on Cash to pick up the win
__________
Finn Balor, AJ Styles & Cody Rhodes are all shown backstage
AJ: It was in the moment, I was trying to win a match, don't take it personal
Cody: Guys relax, it is not that serious lets just move on
Balor: Alright fine, I will let it go, but I am going to go out and do commentary for your match just to... watch
__________
Cody Rhodes vs AJ Styles
Results: These 2 start with a handshake before having a very straight forward honest match, after Cody whips AJ into the corner hard, the turnbuckle pad falls off behind him. Moments later AJ is about to whip Cody into that now exposed corner when Balor stands up, AJ hesitates which allows Cody to move around and catch AJ with a Cross Rhodes and pick up the win
__________
As we come back from break we see Nick Aldis in his office
Aldis: So this is what the 3 of you want? Fine... you got it
The camera pans out showing Cody Rhodes, AJ Styles, and Finn Balor
Aldis: At Wrestlemania it will be AJ Styles vs Cody Rhodes vs Finn Balor in a Triple Threat match
All 3 men look satisfied, each one shaking Aldis' hand before walking out of the office
__________
Carmelo Hayes is in the ring, his WWE title around his waist
Carmelo Hayes: I ended Roman Reigns historic reign in the most vicious match there is Elimination Chamber and how was I able to do that? Because I am not the future of this business as some have called me, I am the right NOW an--
Hayes is cut off as 'Cult of Personality' hits and CM Punk walks to the ring
CM Punk: Sorry, Melo I really am I mean no disrespect but this is the last Raw before Wrestlemania and I could not just sit back and let you bore these people with some bullcrap lines that belong as a company slogan and are just fake. So let me make this very simple, I came back here, not to make friends, not to be a nice guy, I came here to make money, and that means being THE guy and that means taking that title from you.
Carmelo Hayes: Punk you couldn't take this from me if you were in your prime, but now? you will be lucky if you make it through our match without that arm going pop and infact...
Hayes stops as he gives Punk a cheapshot with the microphone knocking Punk down, by the time Punk gets back up Hayes has slid out of the ring and is walking up the ramp laughing
__________
Ilja Dragunov vs Swerve Strickland
Results: Days before the Wrestlemania Triple Threat these 2 go one on one and neither are trying to take it easy, after going back and forth for awhile, the crowd at one point chanting 'this is awesome' when both men are down, when suddenly Gunther appears and attacks both men, leveling both men with vicious powerbombs before picking up the Intercontinental Title and holding it high
__________
We now come to a very important segment as Nick Aldis is in the ring with a table set up, and he introduces The Bloodline, first out comes the newer faces, Solo Sikoa, Jacob Fatu, and the GoD. Then out comes Roman Reigns, The Rock and The Usos. The 2 groups sitting across from each other
Aldis: Gentlemen I know the longer we all are here the more tense this gets so let me make it simple, you all wanted this, but if ANY of you lay a hand on each other here tonight, then ALL of these matches are off.
As Aldis says that, all 8 men do not look happy
Slowly the 3 folders on the table get opened and signed by the needed individuals, and Aldis collects them and leaves the ring
Jey Uso: For those of you unsure of what was just signed, let me make it clear, we just signed the end of the GoD... because at Wrestlemania it will be The Usos vs the GoD in a Bloodline Rules Tag Team Match, and when its all said and done... we going to send you boys back to Japan... YEET!
Tama Tonga: Back to Japan? see that is how we differ, you want to send us to another company and be happy... this match is going to send you boys to the hospital... permanently!
The Rock: Solo... Solo my boy your daddy is a good friend of mine, hell he once ran a man over for me... it is just such a shame that his youngest boy has become such a bitch that he is no more than a lackey for these 3 Jabronis. So at Wrestlemania... Bloodline Rules, Solo Sikoa vs The Rock, boy you are in for the ass kickin of a life time!
Solo does not speak, just stares across at Rock and holds his taped thumb up slowly
Roman Reigns: And that leaves you and I Jacob... The Tribal Chief versus... the convict, the man whose big influence in life came while sitting in a cell...I guess it is fitting, since this Sunday, Wrestlemania, Bloodline Rules, I am going to make you wish you we back in that little cell
Jacob Fatu: Yeah I was locked up that aint news, Roman I am walking into Wrestlemania with one goal, you wanna bring up my time in prison? Fine, this Sunday... I am going to make you my prison bitch!
Fatu throws the microphone at Roman causing all 8 men to stand and overturn the table but they can't touch.
As the 4 younger bloodline are leaving the ring, out of nowhere Solo turns and in one motion nails a Samoan Spike on Paul Heyman laying him out and Solo hops out of the ring as Roman and his side check on Heyman and are clearly furious as they yell for doctors as Raw goes off the air
__________
Wrestlemania Card
WWE Championship
Carmelo Hayes(c) vs CM Punk
Intercontinental Championship
Swerve Strickland(c) vs Ilja Dragunov vs Gunther
Tag Team Championship - Ladder Match
Hammerstone/Starks(c) vs Mcintyre & Sheamus vs FTR vs Trick Williams & Ricochet
Women's Championship - Cage Match
Rhea Ripley(c) vs Tiffany Stratton vs Toni Storm vs Liv Morgan
Women's Tag Team Championship - Elimination Match
Cora Jade & Roxanne Perez vs Asuka & Giulia vs Vega & Kai vs Kayden & Katana
Becky, Charlotte, & Scarlett vs Skye Blue, Julia Hart, & Karmen Petrovic
Finn Balor vs AJ Styles vs Cody Rhodes
Karrion Kross vs MJF
Bloodline Rules
Roman Reigns vs Jacob Fatu
Bloodline Rules
Usos vs GoD
Bloodline Rules
The Rock vs Solo Sikoa
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2024.04.30 21:02 AgencyStunning Simply waste NDA/BJP 👎🏼 & Supporters don't even qualify to be a Human....indha Vichithra Jandhukal kadandha 10 varshama aatchi la irukanga, supporting jandhukal lam reddit, twitter etc la irukanga... They should be placed in a zoo ideally...

Simply waste NDA/BJP 👎🏼 & Supporters don't even qualify to be a Human....indha Vichithra Jandhukal kadandha 10 varshama aatchi la irukanga, supporting jandhukal lam reddit, twitter etc la irukanga... They should be placed in a zoo ideally...
I wanted the title to be sarcastic and cunning but I didn't want to come out as Insensitive with this issue... So going straightforward with this
submitted by AgencyStunning to kuttichevuru [link] [comments]


2024.04.30 20:43 MirkWorks Notes on Recent Episode I

Inspiring negative feelings in others, a generalized goading and prodding, poking at a sequence of signifiers (like exposed nerve endings) in order to elicit a, one would imagine as of this point reliable/predictable, response from people might be a useful ritual meant to sustain engagement. Useful for the one devoted to their own little Cult of Personal Relevance. But I think this remains a destructive tactic with deleterious effects; that it all collapses into a Dopaminergic Singularity doesn't negate the fact. Becoming no different than the Gore or Morbid accounts on twitter. The same principles are at work. Assume the pragmatist stance; this wouldn’t be the case if they didn’t work. Is it the algorithm or is the algorithm a reflection? A snapshot of us in 0s and 1s? Framed in the social media. Revealing them disguised as narcissists and their victims. This agonized state has been monetarily incentivized. As attempts at reparations or restitution have at times accidentally given monetary incentives for people to develop behaviors that have proved deleterious to those the programs were supposed to help. Take this money, keeping using this thing, vote for me. From indentured servitude and slavery to wage and welfare.
In the case of A&D they don’t even have to do that much in order to elicit the negative response. Aloofness and ambivalence is at work. Words consistently distorted in the interpretation and transformed into something personally injurious. Returning again and again to be injured. Attempting to write a comment capable of repaying the injury in kind. Given the nature of the medium and its intimacies, being ignored inspires the commenter to comment more, getting upvoted by other teeth gnashing users until finally they’re rewarded for their devotion with either a coveted response in kind, or more often than not a good-humored comical response. That or more insidiously, they appear to verbally alluded too on the podcast itself, giving the impression of having made some sort of impact on the strangers who exert this degree of undo influence on their lives. Gambling logic at play here. Keeps you coming back for more.
Having been arrested for shoplifting the female court clerk translates Charlotte’s statement in court,
“Your Honor, I’m just a late capitalist subject navigating a vicious and frankly unfair system. Isn’t the culture industry truly to blame, for producing these desires in me and failing to provide me with the means to fulfill them legitimately? I know I’m meant to be an obedient consumer to market interests yet I’m as much if not more of a victim than the store I shoplifted from.”
Charlotte smiles at the female girl-boss judge. Cut to her weeping on her gay German friend’s lap, having been found guilty and fined 500 euros.
Feels like there is a lot of mourning over the Fantasy of the Fantasy of Indie Darling Dasha, a Bataillean Dasha, with strong Radical Nietzschean-Communist sympathies. Who loves carnival and protests and is working to do her part to bring about Full Luxury Gay Space Communism. This is mirrored by the fantasy of a Catholic Socialist (or Franciscan Communist) Dasha who supports a popular social movement. But this Fantasy of Dasha was never not connected with a Softness of Bodies-esque Survival/Necessity wrought (daddy issues) Narcissism. A 21st century “femme-fatale” as someone just kind of stumbling through life, stumbling out of catastrophes, regardless of who they leave behind. Leaving a trail of broken things in their wake.
The “Radical” 21st century Femme Fatale, is revealed to be nothing more than female Pee-Wee Hermann thrown-into the world. Stunted man-child, the under-the-weather dirtbag lingers, dreaming of being something people pay to simply exist. No abstract ideological justifications can obfuscate this. She knows what she is. A narcissist. She’s simply surviving, and striving to be something other than what she is through seduction and the aestheticization of her Self, a commodity chewed but never swallowed. Traipsing through the world that necessitated the development of this type. Like money, she burns. Difficult to tell how much is calculation and how much is compulsion. It’s not so much that this is actually Dasha but rather that this is a personae Dasha has creatively explored and interrogated, not simply as something she has been formally type-casted into by others but as a type she likes to mimic and model and take apart and reassemble. Capable of treating the personae with equal parts reverence and satirical derision. Alternatively Dasha has type-casted herself as a type type-casted by the World. It’s her comfort zone, obviously she has a sympathetic attachment with the Superfluous Woman. Addicted to benzos and social media and Love. Her brain is addled but she’s still capable of making intimations towards necessary social calculations, blessed with prodigious low cunning. Overtly-identified with drug addicts, ghouls, and depressed poverty stricken losers. Susceptible to the influence of memes and atrocity porn. Having clawed her way into the lower rungs of the entertainment industry she knows a lot of people, is 3 degrees of separation from a lot of people who made it. Scrolling through her feed. Totally oblivious and protean in her values. Her opinions, her identity a roiling mass malleable, the internal spark animating it totally
Synthetic-orphan. Oh star-bob waif stumbling through corridors uncoordinated barely surviving through rapid-fire wardrobe change, only the flip-flops remain.
Too much sun. Beach too long. Friends too far away. Water? Tap water here tastes horrible. Started drinking early anyways. Pretty blue bikini lady, collapsing on the beach. Panicking. Ankle twisted? Have to stop inhaling sand only making it worse. Gasping. Everywhere. God it's everywhere. Wires of saliva, tears, and mucus binding face to the earth. Try to croak out a cry for help. My "friends" are dancing and OD'ing. Inhaling and coughing up more sand, wrenching. Sand on tongue, between teeth, in throat. This is awful. This surely can't be the end of everything. Gone through too much. Loved too hard. On second thought... actually on third fuck all this sand and sun. Aren't my elements. I was lying, God. Is this your attention?
The Ocean. Soon the waves will break against delicate body and the tides will drag my body out to sea. Will I have strength left to turn myself over? Will I drown? Then what? Goosepimple cold water without a gentle touch to press them back down.
I'm going to die here...aren't I?
Is that a sea turtle?
It is.
It's face. Uncanny. Father-like face.
Eyes locked into mine.
He knows me.
Dragging itself forward slow but steady. Directly at me. Unbroken turtle focus. Magnificent marine creature.
What does it want?
"W...what do you want!?"
It continues shuffling towards me.
Fear.
"Hey are you okay?"
Strong arms.
Another day. Another attempt against my life thwarted.
I think I love you.
Seducing with a promise (made or perceived) of something just round the corner, tomorrow. Just wait and trust in the plan… terrified of being exposed and pilloried. That those who’d come around drawn by whatever promise they thought they saw in us would turn around crestfallen and seething with the inevitable disillusionment. People who’d defended me. Sure they had their own motives. Didn’t ask to be taken as a escape route from their lives. Never asked to be turned into this beautiful thing they’d turned me into. Like if I’d suddenly swooped down into their lives knowing exactly what to do, knowing all the right people, with boundless time and energy to help lift them up and out of whatever it is they need to be lifted up and out of. You really think you’re the only one with that fantasy? Really? What you’ve made in your head is something that can’t hope, can’t desire, can’t await someone capable of making this make sense. Why can’t you be that? Why can’t you be the hope, the desire fulfilled, the arriving. I was never an answer. I thought you were and that wasn’t fair. Each and every one of us is tasked with making ourselves appealing if not valuable. Maybe making yourself appealing is the only value left. All of it is seduction. Didn’t you pretend to know better? You don’t think I fantasize about a lover that can save me from myself. Understand me, beckon me to go on living in your promise. I’m disillusioned, I’m frustrated. That bundle of ambivalence is clogging up my brain too. I’ve made my choice.
Chin resting on heel of palm. Looking through the feed.
Aroma of coffee, baked goods, and the subtle spicy scent of a great many books seeped in coating the inside of her skull and clothes. The memory of it a least. Pressed the soft tissue paper against rosy-rimmed nostrils glistening, clearing her throat. Glanced around. Ambient bop in the background, fusion jazz intermingled with light conversations, the hissing and gurgling of the latte cult’s machines, and the upward inflection of green aprons taking orders and calling names. Cosmopolitan beepboop music to strive to. Recording of a life getting blown away into a flute. Whoever or whatever it is is dying for us. Jazz flute phantom, bent over at the waist bobbing and swaying to the emissions, cheeks distended, red veins erupting. Kind of music meant to let you know you’re cultured. At least she’d felt cultured the first few times she’d heard it in a public place. Feeling like she’d entered another first chapter altogether. Guaranteed to be better than what preceded it. Better in the possibility of not being what preceded it. The first few times at least. She’d made a note to investigate. To download the app that would allow her to hold up her phone to the tune and receive the names of artist and song. Create a new playlist. Speak of these things with casual authority. Have them on a first name basis. Consciousness elevating, lifted by the short-sleeve black button shirt jazzman up and out of the muck. Break the monotony. Had figured at the time that anything else would be much better than everything as is. Didn’t even like it that much. She already had her music. Adjacent but better. Was frustrated at first with her wills own rebellion. Wasn’t sure why she’d started avoiding it. The knowledge remained and was by her estimation, still rather formidable.
Always been complemented for her taste.
Engaging in social media sortilege. In the blue-light pale.
“If you loved me you'd tempt me.”
Her stillness broken by the audible gulp. Snot sparkling in the corners of bathroom paper towel chafed red nostrils. Occasionally grimacing jaw jutting out. Face contorting in a carnival indignation.
There was high praise in the comment section, thousands of hearts, roses tossed on stage. They don’t know or pretend not to know. Cutesy the publicly-dower and ever-derivative performing an “ironic” curtsy as the curtains closed. Thunderous applause. They love her. They love her. “And what about me?”
In the dark depths of the Congo, a child miner lost multiple limbs and for what?
“Vapid bitch.“
Thumbs had gone to work with minimal prompting.
Backspace. Too crude. Didn’t feel right for the moment.
If you loved me you’d tempt me…
Dreamed of being welcomed to the city-world, shoegaze city, she saw herself there one day. Dreamed about it. One amongst the well meaning citizenry comprised of strange semi-corporeal spirits, pensive intellects with great comedic timing, and beautiful people. A place of chessboards and lovers staring without care. Close her eyes and feel a breeze just cold enough for pleasant, cold enough to justify her style. A place located in the forever something better.
A Girl stumbles out of an IPA serving establishment in an artificially dingy part of Los Angeles patronized by would-be bohemians and proud DSA members. Brunette and wearing a sailor suit. A lit American Spirit brand cigarette smoldering between her middle and ring fingers. She presses her ring finger against a tear duct, before taking a mighty drag. Exhaling a pillar of smoke above her head into which she projects the flickering images of noire detectives. It descends, engulfing her. Dissipating it reveals the Girl now blonde and wearing a fashionable tan coat. Ready to hitchhike across America, to a Magical City with unburnt bridges. Ready to uncover the Truth.
Spitting out a wad of bubble gum and dreaming dreams of jeans and leather. We’re seduced by a music, the water nymph’s inspiration and inspired craft, capable of bringing together the disparate elements floating around our interior cavity. Shaping our fantasies. Dasha as an artist performs the Superfluous Woman well, willing to sacrifice to this Identity-Specter, embodied in her jangly walk (concealing surprising nimbleness), through the performance. She’s at once the performer, the performance, and the producer-director. Mutating, evolving to thrive in the collapse constitutive of social media and streaming platforms. Maybe because she’s seduced by it and sees that others are seduced by the persona as well.
Seductive, self-conscious, retarded.
Dasha Nekrasova we love you.
I love you.
Going to protests in order to skip class and party. Showing tits for hope and change. Consider that at the time maybe she cast this desire as the desire for Revolutionary Autonomy. Rather than as a desire to be desired (recognized) by a Prince and by the others. Perhaps wanting to skip class and party does speak to something vital and potent in itself. That the desire to break out of institutions and enjoy the company of other humans gathered together for a Cause… this youthful exuberance… does actually constitute an autonomous act. It’s not in and of itself Revolutionary. It’s an approved protests (even when they aren’t formally approved they become something of a ritual confined within a series of spaces) that more often than not transformation into little music festivals. Everyone gets to have a good time and ultimately go back to class, finish the semester, return to business as usual. The participants get to play the part of the “young student radical” and the event organizers get something else to include in their portfolios. Referenced Amber A’Lee Frost’s book Dirtbag, specifically Amber’s citation of Occupy Wall Street activists turned founders of boutique consulting firms dedicated to choreographing “events intended to appear as dynamic, broad based social movements” manufacturing “feel-good content for an activist’s social media feed.”
Few of Amber’s observations are worth reproducing below,
“What the entryists could do, however, was secure positions as brokers on behalf of the people. They worked their way into academia, got bylines in legacy media, established think tanks, got jobs at nonprofits, started their own consulting firms, embedded themselves in NGOs, etc. This isn’t to say those jobs always make the world worse, but as a political “tactic,” you can’t help but notice that the professionalization of activism does more to shore up power for a growing class of “movement managers,” and that, rather than relying on democracy (much less democratizing anything new), they were joining the very institutions used to circumvent democracy. Granted they would ostensibly be taking these posts to capture the king’s ear and thus wield a little “soft power” in the name of justice. It made sense, on some level. You had a glut of angry educated, progressive millennials who recently found themselves on the professional and economic downslide. They knew they were a bit screwed, but they also knew they were way less screwed than everyone else; and they needed jobs. So of course they wanted to pursue positions where they might exercise a little Professional Managerial noblesse oblige that might benefit “everyone else.”’
and,
”Nonetheless, Occupy Wall Street really was more than the Potemkin protests, for better or worse. Much to my chagrin, the major opposition to the opportunism of Professional Managerial Anarchists were the Amateur Anarchists, for whom “spontaneity” and “organic” activity was the goal in and of itself. A sort of shitty Emerald City was formed from the energy roiling in and around the park; it’s not that the outside world disappeared exactly, but it became less noticeable, and it was easier to forget the rest of Oz, much less Kansas. For a lot of people, this escape - a retreat, really - was the dream.”
As it relates to Red Scare. The point is that podcasters or streamers aren’t Revolutionary Agents. At most what they have is a platform they can rent to others. They keep calling attention to the position people like them occupy, shock-jock solidarity. How it's a kind of strata and pocket-dimension (Twitter). Anna had a number of bangers this episode related to this. When discussing figures like Carl Beijer and Noah Kulwin she says something along the lines of, I can't believe that the people who go to the same parties and funerals that I'm invited too are my 'ideological' enemies, it's not ideological conflict it's professional competition that it's narrativized as something ideological and Manichean is just what these people tell themselves in order to not confront the fact that they're strivers and careerists. She says something along the lines of "I knew BLM and MeToo was evil from the start, it wasn't coopted" easy to read Anna as being a smug and terrible person, ignoring that earlier she'd mentioned that all of these things discursively adopt worthy causes (Racial justice, sexual justice, Covid justice etc...) the point isn't that the people or the principles informing any of these things are "evil" but rather that the medium itself can be considered evil. Evil in that it specifically harnesses hope in order to betray them. Makes the principled unprincipled and mercenary. The “trained Marxist” with a real estate portfolio made filthy rich. Social media, the US, the NGO-complex etc... Within the machineries provided and present, these things inevitably canalize public discontent/heterogeneous forces back into the service of the Homogenous Anti-Fragile State. Numerous Ponzi schemes stacked on top of one another forming an incomplete Pyramid. The eruption of base powers canalized towards the preservation of the essential relations of production.
Consider the following point by Anna concerning the “Rightwing” E-Girls on twitter breaking the bit and the absurdity of it,
Anna: “…literally they’re being besieged by armies of 19 to 23 year old…14 year old brown guys with like a dial-up connection. That’s the straw that broke the camel’s back!? That’s what finally and definitively made you turn away from rightwing politics? Like you came there, you were OKAY with the racism, you were okay with the antisemitism, you were okay with the hatred for democracy, you were okay with the contempt for the poor and the weak…”
Dasha: “But HitlerRapeGroyper calls you a ‘Roastie’…”
Anna: “…you were okay with Holocaust denial, you were okay with Human Biodiversity…. but the minute they said something about ‘Eggless Roasties’ you were out and Ridin4Biden… that’s crazy bro. And also like no offense but racist rightwing anons on the internet aren’t politics. They are not representatives of the movement. They have virtually nothing in common with the GOP.”
Vulgar and revelatory.
Find the relationship with Rightwing Anons in some ways it’s a predatory/exploitative dynamic, “I pander to you up to a point sure but I’m hoovering up anything clever, encouraging Simpendence, taking your money, and using cleaned up versions of your jokes and your takes without giving much if any credit… because you’re a nobody online who decided to center your whole virtual identity around being a racist, an anti-Semite, a reactionary monarchist, a race realist, a holocaust denier, a Hitler enthusiast, and a hater… you can never be anything other than an anon. You’re fucked unless you totally start over and that’s hoping you didn’t dox yourself over the years you’ve been desperately searching for human connection on this thing. Which you probably have.” The Rightwing Anon is something to be studied (representing a pathological reification of the conservative normie unconscious) and drawn from.
The Rightwing Anon is not only not representative of the GOP voter base, they are also not representative of the actual audience that these people are attempting to tap into. Though they might serve as influencer’s influencers and gatekeepers and models for online activity (what discourse is and isn’t permissible) the extreme positions and antics they adopt conceal the conservative-leaning “anti-Woke” but largely noncommittal normie Zoomers (24 years old and younger) who do in fact constitute the audience or demographic Conservative-signaling and GOP-aligned MSM along with other corporate bodies, political operatives, and people within the entertainment industry… would like to tap into if not outright secure. Representing a potentially enthusiastic voter-base, a talent-pool, and a spare change (disposable income) dispenser given the fact that many of them likely don’t have to redirect all their funds towards paying rent and utilities just yet.
Plus, on a more concrete political note…There is a dimension of tactical support for those who want tighter immigration controls, a bit of protectionism and/or outright economic nationalism, anti-interventionism and by extension (or perhaps more importantly) those willing to bleed NGOs and minimize the influence of foreign national actors on US politics i.e., namely diasporic and exile interest groups, powerful enough to form political blocs that exert a disproportionate influence on US foreign policy, animated by nothing more than ancestral beef turned into a familial mythology and site of identity-formation, avenging their great-grandfather and bringing ‘democracy’ to the countries they’d fled from by punishing those who decided to stay and those who didn’t leave until things got really bad. I’m of the opinion that no one in the GOP will ever come close to achieving something like this but disillusionment can prove vital.
The very least these Rightwing E-Girls can do is maintain a general fidelity. Identifying with and pandering to the Abstract Right while denouncing the Left (adopting/adapting anti-Communist sloganeering and critiquing the “Actual Existing Left”) or at the very least, bare minimum, to not countersignal the GOP. Making fools of fans and donors alike. If you’re going to be asking people for money then you might as well not insult/humiliate them in the process.

Attempts at a Dream Interpretation from penultimate episode
Thoughts that came up. Into the arms of a Self-Made Father. Recognized as being of him. Of his glamor and grandeur. Dancing if anyone gets it its him right? To be moved by the Spirit of the Time. Like recognizes like and we are dancing together in the ballroom.
The usual and the cynical note the shabbiness of the whole operation. This doesn’t matter. We’re going to Rome, to Vatican City. To the Throne of St. Peter. The negging has worked. Shabby sure but the little foxes are rough and mischievous and part of God’s design.

People don't tend to deal well with disillusionment and dwelling with dissatisfaction. It’s all too dualistic. All or nothing and it's never enough. Lots of raging so far.
Women who age, who become more conservative (literally not liking protests because they're too loud) and who don't actually have a strong knowledge of the material but still opine simply to opine is unforgivable. That the opinion should carry a profound existential weight rather than be something subject to change is something struggled with. Or perhaps it's mutability itself and how this mutability is connected not with information and by extension sincere conviction and conversion but rather with necessity and social or monetary considerations... is what's particularly infuriating, especially for other women (and jaded Simps). The assumption being that the appearance is the essence. There can't be any interiority, there can't be anything to these women other than the fantasy we pour into their words. Projections turning the whole thing into a run on sentence. Once they had been good but now they are bad.
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2024.04.30 20:12 Livid-Key-2731 Confession prior to First Communion

Hi! I'm currently in an RCIA program with the aim to convert (and get confirmed) on Pentecost. I was wondering why there was no date for doing Confession before First Communion on the schedule and asked the Father about that. As far as I have understood it, he says that there's no need as the sacrament (I guess he means Confirmation?) forgives sins. Is this true? I always thought that only Baptism forgives sins and you had to confess before First Communion.
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2024.04.30 19:34 intergrouper3 A Current "FORUM" Article : When I Let It

When I Let It
When I first started in Al‑Anon, I knew I needed help. I knew I needed to change myself to survive my relationship with my newly sober spouse. Now that he was working a program, I had become the crazy one! So, I reluctantly brought myself to my first meeting, having exhausted all other options. I didn’t know if Al‑Anon would help, or how, but I knew I needed something. I finally wanted what those folks had—peace and serenity.
I really enjoyed the meetings. The people were nice, the stories were real, and I didn’t feel alone anymore. At the end of every meeting, they’d say, “Keep Coming Back.” But I didn’t really latch onto the slogans or acronyms. I did my fair share of reading, and I understood the premise of Al‑Anon intellectually, but it was not a part of me—yet.
But, as the slogan goes, I kept coming back. And guess what? It worked when I let it! About three months in, I found a Sponsor and started working the Steps. Slowly but surely, without me really realizing it, Al‑Anon became a part of me. I no longer have to try to remember a slogan or an acronym. I just know them. I no longer have to think, “What would Al‑Anon members say or do here?” It’s become instinctive.
Al‑Anon gave me the peace and serenity I sought. But, as I hear at every meeting, I have to “Keep Coming Back” and allow the program to work.
By Alicia C., Texas
The Forum, May 2024
Feel free to reprint this article on your service arm website or newsletter, along with this credit line: Reprinted with permission of The Forum, Al‑Anon Family Group Headquarters, Inc., Virginia Beach, Virginia,
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2024.04.30 19:01 BananaManStinks Frustrated at so many things

I feel suddenly lucid and I need help on what to do. Am I to take my haloperidol? It makes me overly tired and prone to seizures. Ever since I had the first one I've felt like God was communicating with me in some unknown way, like I was part of God, like an organ, that He can directly induce and control. I feel chosen for some unknown mission but I don't know exactly what it is. I feel blinded by light. Part of me went blind, part of me sees clearly, ever since the first one. I have stared at Him, and I am the only one who can do it without dying. But even still I feel like I am collapsing and melting down, like my earthly order can't survive this communion without changing completely to endure the perfect and complete state of peace and utter intimate harmony in God. I don't believe He exists, I know it. I feel like God does everything for me, so I should do everything for Him too. I feel mutilated, and I do want to be this way. Although I am the Tabernacle, I am a terrible sinner, and I am called to abandon this world, not by death but by enduring it to the end. I feel like I can finally visualise and remember and feel and taste and smell God, so personal is our relationship. I can almost touch Him. I am so very sorry if this is nonsensical rambling, my judgement isn't very good.
submitted by BananaManStinks to schizophrenia [link] [comments]


2024.04.30 17:51 liviacavalcante I'm 100% alone

Hallo everyone,
I'm baptized since I was a kid and I have done my first communion, but I honestly only did it to make my family happy and to honor my Grandma (she was a super devoted Catholic and traditional woman, she had 11 kids and teach all the family about religion).
I was always uninterested in this topic, I had a agnostic phase, followed by a atheist phase and a theistic phase till i finally reconnect myself with God and with the Catholic Church.
The problem is that this is relatively a "new conversion", and when I start dating my boyfriend I wasn't Catholic, so I didn't care about him being atheist.
Now I'm a Catholic, trying to be the best Catholic I can be. But unfortunately I'm 100% alone.
I don't have Catholic friends; the few I had in Brazil were the "statistically Catholic" type, who defends abortion and feminism and so on. I don't found anyone who has ideas or opinions similar to mine. I never met anyone who has the same interests as me in politics, philosophy, theology or anything like that.
My boyfriend is more "friendly" to Catholicism now, and even though he still consider himself a atheist, sometimes he pray asking if God really exists, to help him to be a believer. He go sometimes with me to the church, but his head is still full of fallacies about the church, and sometimes we fight about it.
The people surrounding me are either left, feminists, atheist and of course, pro abortion. The very few religious people close to me are Luterans (North Germany is still very evangelic)
I'm alone, I feel unmotivated to keep my religious responsibilities, I'm always the "different" in the group, I think completely the opposite that the people surrounding me thinks. I don't have anyone to talk, 0 catholic friends, nobody to talk about the faith or just shit talk something with a common interest topic.
Is someone going through the same? Is someone willing to talk about those things? Any advice?
submitted by liviacavalcante to Catholicism [link] [comments]


2024.04.30 17:18 pescennius Why Tom Thibodeau is My Pick for NYC Mayor

Hello fellow New Yorkers! It's time we made a strategic substitution in City Hall. Why not replace our current mayor with someone who truly understands the importance of a good defense? I’m talking about the one and only Coach Tom Thibodeau. Here’s why Thibs is our MVP for Mayor of NYC:
Let's give NYC the leader who benches slackers and puts defense first. Because if there's anything we can learn from basketball, it’s that a good defense leads creates the most opportunities to score. Thibs for Mayor—let's make it happen!
submitted by pescennius to circlejerknyc [link] [comments]


2024.04.30 16:30 Hanzoisbad Planet Fitness (PLNT) DCF Analysis

Introduction:

PLNT, a franchise gym, proudly upholds the motto "Judgment Free Zone" across all its locations. Designed with the intention of welcoming individuals who may feel intimidated by traditional gym environments, PLNT remains steadfast in its commitment to inclusivity. This commitment extends to their gym layout, which deliberately excludes standard equipment like the bench press or barbell. However, PLNT has drawn criticism for some of its practises such as "Pizza Monday" and the "Lunk Alarm" which makes it harder for users to remain committed/progress in their fitness goals.

Market:

Australia
PLNT has entered the Australian market. According to (SOURCE), the top 3 most popular brands are “Anytime Fitness”, “CrossFit”, and “F45 Training”. However, F45 Training has begun running into problems (SOURCE) where 151 of their 500 locations are in distress. This was due to their “repetitive programs” such as burpees and HIIT that cater to beginners, members felt like they weren’t progressing in their fitness journey due to how simplistic F45 Training was. F45 Training draws a lot of parallels to PLNT where they both cater to newcomers and this could potentially pose an issue to PLNT’s success in Australia where the market is more focused on intermediate gym-goers or beginners who are looking to progress.
Mexico
PLNT has also entered the Mexican market. According to (SOURCE) it seems that there is a large demand for fitness-related products within the younger demographic. A very large opportunity is with women aged 18-24, where the penetration rate is <30%. This low penetration rate could be attributed to these women being intimidated into working out. PLNT’s slogan for judgment-free could cater to the needs of these women.
Fitness in the US
PLNT’s largest market is the US, there is a large opportunity for the fitness industry in the US given that < 25% of the total population engages in exercise (SOURCE) and the US is the Top 10 most obese country (SOURCE). The fittest city in the US is Arlington (SOURCE), largely attributed to its affluence, highlighting the significant role socioeconomic factors play in promoting fitness. Affordability remains a key barrier to exercise participation, and PLNT's competitive pricing strategy addresses this challenge effectively. However, I believe that the habit of regular exercise is profoundly influenced by one's surroundings so to shift consumer's taste and preferences could require more effort and time.

Revenue:

PLNT has 4 main revenue sources. “Franchise”, “Corporate Owned”, “Equipment”, and “National Advertising fund”
Franchise
PLNT franchises their brand out to franchisees, collecting royalty fees and national advertising effort fees.
PLNT can’t just do M&A and acquire other competitors in international market and rebrand to PLNT because acquiring competitors means acquiring their members and their gyms. These members and gyms do not fit PLNT’s target demographic of “casual/first time gym goers”, so the growth of PLNT has to be organic.
When forecasting the number of franchisee-owned stores, I assumed that it took PLNT 6 years to prove their brands in the new area they are established in. So, afterward growth rate of franchise-owned stores had a bump in growth rate to reflect the improved trust in the PLNT brand.
When forecasting the Revenue/Franchisee store, in the earlier years of my forecast I assume that the growth rate tend downward as PLNT is trying to attract franchisees so they offer more favorable terms to franchisees. However, in the later years of my forecast as PLNT gains popularity and pricing powers, the growth rate of revenue/franchisee store increases as PLNT can better monetize franchisees through charging higher royalties or more fees.
Corporate Owned
PLNT directly owns some of the gyms from which they earn income. PLNT hopes "to own approximately 10% of our fleet.” - 2023 Q4 earnings conference. I believe that in the earlier years, as PLNT is building out its presence in other locations it has to own a higher % of its stores to prove to franchisees the value of their brand. But, I assume that in the long run, PLNT will regress back to the 10% target that they set.
When forecasting the total number of corporate stores, In my base case, I assume that it takes PLNT 6 years to prove their brands in the new area they are established in. So, afterward, the growth rate of corporate-owned stores tapers downwards.
When forecasting Revenue/Corporate stores, I assumed that the growth rate followed historic averages, tapering down towards the perpetual inflation rate.
Equipment
PLNT sells equipments to new franchisees and offers replacement equipment for existing franchisees.
When forecasting Equipment Revenue/franchisee-owned store, given the uncertainty in how the small-scale gyms that management has in the pipeline would play out. I opted for less granularity and assumed that the equipment/franchisee-owned store grew in line with the perpetual inflation rate.
National Advertising Fund
When forecasting the National Advertising Fund, opting for less granularity I forecasted it as a % of the historic average of gym revenue.

Sanity Check:

I took into account the Total Members and the Total Number of Stores when determining if my forecast was overly idealistic.
When forecasting Members/Store, I assumed that members/store would grow at a very meager rate due to the uncertainty of how management will proceed with smaller-size gyms.
Ultimately, I believe that the total number of stores will grow at a Y/Y CAGR of 4.6% and the total number of members will grow at a Y/Y CAGR of 5.1%. I believe that this number is realistic given the large number of new promising markets that PLNT is expanding in.

CapEX and D&A:

When forecasting D&A, opting for less granularity I forecasted it as a % of historic average.
When forecasting CapEX, I forecasted it to grow at slightly higher than historic %earnings reinvested given that management has only recently announced plans to expand into new markets, so higher CapEX helps to facilitate a higher number of gyms.

WACC:

10Y T-Bond Yield (1M Avg) = 4.48% Beta (SOURCE) = 1.38 Stable Market ERP (SOURCE) = 4.60% COE = 10.83%
PLNT does not have a bond rating, so I’ll be looking at a synthetic rating (SOURCE) FY23 Interest Expense = 86.58M FY23 Operating Profit = 272.86M Interest Coverage Ratio = 3.15x PLNT has a synthetic rating of “A-” COD = 5.44% Marginal Tax Rate = 21.00% AT COD = 4.30%
Stock Price (5D Avg) = $59.56 Shares O/S = 88.169M Market Value of Equity = 5251.35M Weighted Average Maturity of Debt = 5 Years Market Value of Debt = 2006.16M
%Equity = 72.40% %Debt = 27.60% %WACC = 9.03%

Conclusion:

Ultimately, in my base case, I value PLNT at $52.30 per share. I believe that PLNT is correctly priced given how diluted the gym franchise business is with competitors such as "Anytime Fitness" and "Gold's Gym". Many of these gyms have a more unique selling point than PLNT e.g. Anytime Fitness allows for entry to its gyms globally across 50 countries. PLNT's success hinges on its ability to break into new markets where exercise is uncommon and sell them its message of being a safe space to exercise.
Base Case: [INSERT] Best Case: [INSERT] Worst Case: [INSERT] Revenue Model Part 1: [INSERT] Revenue Model Part 2: [INSERT] Cost Model: [INSERT] Sanity Check: [INSERT] Debt Schedule: [INSERT]
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2024.04.30 16:22 Alternative-Crow-909 In Gaza: West lost all its honor even that of academia

In April 1968, more than a thousand students at Columbia University, reacting to the US Army's actions in Vietnam, attempted a sit-down strike in the university buildings to stop the university's scientific collaboration with the US military. Fast forward over fifty years to April 2024, where the Columbia University campus in New York saw student protests aimed at cutting ties between the university and companies linked to the Zionist regime. Echoing the spirit of the 60s, students adorned their pitched tents with the phrase “liberated zone.” The suspension and detention of students have remained unchanged since the 60s. What occurred today at Columbia University has been repeated countless times in various universities across the US and Europe in recent decades. The array of university protests against the warmongering by the West and its allies raises two crucial questions:
  1. Why do Western students feel such a strong sense of responsibility?
  2. Despite these historical protests, why hasn't there been much change in the policies of the West and its allies?
To address the first question, we need to acknowledge the pivotal role of universities in Western society. As modern states emerged, universities took on substantial responsibilities, shaping various aspects of daily life. Depending on the nature of the state, universities assumed roles in either providing or supervising areas like food, healthcare, education, security, and commerce. The rise of modern states and their extensive duties largely rests on the shoulders of universities as the very institution of modern science. For instance, within a modern state's military structure, universities handle everything from methods of training soldiers and setting strategic goals to organizing military structures and developing weapons. This is why socially-conscious students in Western universities can't ignore the significant influence universities wield over their nation's decisions and work to bring about change through activism.
Swimming against the current
Addressing the second question starts on a somber note: "Students who protest for the people of Vietnam one day, for the people of Yemen the next, and today for the people of Palestine are swimming against a strong current in the river." Here, the river symbolizes the university institution and its strong current, embodying the goals and objectives of Western civilization for this establishment.
In his book “Development and the Foundations of Western Civilization,” Martyr Morteza Avini posits economic growth and development as the ultimate objectives of Western civilization. Drawing on perspectives from Western authors both in support and opposition of the global political order, such as Alvin Toffler in “The Third Wave” and Ivan Illich, he concludes that since the Industrial Revolution, the expansion of capitalism and imperialism has created a fundamental demand for skilled labor. Consequently, this has reshaped the educational landscape within universities, now geared towards achieving “unlimited economic development and growth.” As a result, the direction of Western universities is influenced not by internal factors but by external capitalists. Ivan Illich, an Austrian thinker in his work “Deschooling Society,” characterizes the Western education system as driven by an ideology where economic growth takes precedence. Additionally, Ayatollah Khamenei, in his speech on April 7, 2024, while addressing students, identified a flaw in Western universities for their inability to “give direction to the education of scholars and the production of science.”
The limited resources and the domineering attitude of Western capitalists have driven them to encroach on the resources of other nations, aiming to accelerate “economic development and growth” by utilizing tools developed within universities. A prominent example of modern colonization is the establishment of the Zionist regime by the UK, and its reinforcement and support from the US. Initially settling in Palestine during World War I and fighting the Ottoman Empire, the Zionists have now become allies of the US in the region, to the extent that Joe Biden, the current President of the US, views the Zionist regime as “the single greatest strength of America in the region.” With the presence of the Zionist regime, the US has been able to manipulate the region's oil resources and suppress the efforts of the region's people seeking independence. Throughout its history, the Zionist regime has played a pivotal role in furthering the colonial objectives of the West through military operations and the targeted killings of scientists and prominent figures in the region.
University in the service of slogans
Two factors— “producing scholars and knowledge without directing them” and “the exploitation by capitalist interests”—have turned Western universities into agents of colonization and the oppression of vulnerable nations. The utilization of university resources extends across various fields, from humanities to engineering. Activities such as orchestrating coups, conducting media and cultural invasions using anthropological research, and even facilitating genocide in Gaza and Palestine through weapon development sciences, have all been facilitated by universities. This exploitation of academics, akin to other colonial endeavors, presents an enticing facade that captivates both the colonized populations and certain colonial actors. Human rights rhetoric and calls for freedom in Western nations have been used to deceive people in the region and to mobilize domestic support, particularly among scientists. Military interventions in Vietnam, Cuba, Iraq, Afghanistan, and Libya, under the pretext of promoting freedom and democracy, were actually undertaken to safeguard capitalist interests. The Zionist regime's attack on Gaza following Al-Aqsa Flood Operation, and the subsequent genocide aided by Western countries resulting in the martyrdom of approximately 34,000 individuals, serves as another instance of capitalist imperialism and warmongering disguised as counterterrorism and the legitimate defense of a democratic nation.
Will Gaza make a lasting change?
Since World War II, numerous students have strived to challenge the dominance and militarism of their own countries in the Western world. Each of these endeavors has contributed to raising awareness among more Westerners about the true nature of these warmongering policies. However, the invasion of Gaza by the Zionist regime, in particular, has prompted Western academics, especially those in the US, to oppose this invasion; because the Zionist regime blatantly disregarded international laws and laid bare the hypocrisy of Western human rights rhetoric. The scale of Israel's colonial project and its significant benefits for the US, and the West in general, have emboldened them to detain, arrest, and suspend protesting students and professors without hesitation, thereby undermining the academic integrity and autonomy of their institutions. It appears that Western academics may not achieve significant results from these justice-seeking activisms until they fundamentally reconsider the direction of their universities. It remains to be seen whether Gaza's resistance can imprint the slogan "liberated zone" on the doorsteps of Western universities, rather than just on a campus courtyard or within a single department.
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2024.04.30 16:01 UnDead_Ted What Really is Faith? Truths to Boost Your Walk of Faith

What Really is Faith? Truths to Boost Your Walk of Faith
Here's one of the most surprising things I've encountered personally and as a minister in spiritual life: believers struggling with believing God’s Word. The more I interact with other Christians in our ministry, including pastors and ministers, the more I realize we truly have a faith problem in the Church. While there are many reasons for this, today we will get back to Faith 101 to discuss fatih from first principles in a way that you will absorb and understand fully—I pray! I want to share a few truths to help clarify what faith means, starting with the basics.
https://preview.redd.it/oe0p17l9b1wc1.png?width=640&format=png&auto=webp&s=2e0a381c4f09374808fa7aa317c2ce925dff6b7d

The Error of “Acting to Prove Your Faith”

Years ago, after absorbing numerous teachings on faith to resolve my own faith problems, I adhered to a common notion from my Pentecostal background. Since faith implies action, you must do something to "release" or "activate" your faith. Believing in God for financial provision, I brainstormed ways to “prove I have believed” or “release my faith”. I began doing things to “show that I have believed”—a major faith error.
Here’s another poignant example from my dual role as a doctor and minister: witnessing Christians stop taking medications or rejecting medical treatments "in faith," leading to disastrous results.
Tip: Faith is seen in our actions, but we must not prove it artificially. What we truly believe will show how we naturally talk and act when we are "not in a conditioned faith mode".
These two examples underscore one problem: there is a widespread misunderstanding of what faith really is and how it works, especially among us charismatics or Pentecostals.

Understanding Faith from Everyday Life

This simple yet profound insight can unlock a deeper understanding of faith: the principle of faith is integral to our everyday life.
I'll use everyday examples to illustrate how we already operate under the principle of faith in daily matters and then highlight how this differs from our faith in Christ.
A Young Woman with Many Suitors
https://preview.redd.it/mxjgnyneb1wc1.png?width=640&format=png&auto=webp&s=45d2ba20a6097889a20e043f4bd2817d424bb30c
Consider a young woman courted by multiple suitors. Naturally, she desires to know their true characters, aiming for a partner who would treat her with love, respect, and tenderness. Upon learning from a trusted friend that one suitor is disrespectful and abusive, she believes this information and naturally rejects him.
This reaction embodies the principle of faith: hearing information, believing it, and acting accordingly.
  • She made her decisions based on information she had and, most especially, information she believed.
  • That is how faith works—the principle of faith. You know something, believe it, and naturally live according to it.
5 Year Old Vs Police Chief
Let's consider another example I discussed in our last Bible study this week. Imagine you're in your living room, watching me teach the Word of God on YouTube. Suddenly, your five-year-old daughter rushes in and exclaims, "Daddy, an airplane is going to crash on our roof!" How would you react?
  • You would most likely smile, ask her how she knows this, and then dismiss her warning as unreliable because of her young age.
  • We typically do not take such claims seriously when they come from a child, recognizing that the source isn't dependable.
https://preview.redd.it/qyamgrgkb1wc1.png?width=512&format=png&auto=webp&s=118a3c092ff777d0f033a6aad156b0ad98ef0573
Now, imagine a different scenario in which it's not your child but the police chief of your city—a person you know and trust—who calls and urgently tells you to evacuate your home because an airplane is about to crash on it. What would you do then? You'd probably leave your house immediately. Why? because you trust the police chief's reliability and would act on his warning without hesitation.
Brethren, this is essentially what faith is. It is the way we act based on the things we believe.
  • You will not try to prove to the police chief that you believe him. There is no need.
  • You do not try to “confess your faith.” No. If you believe him, you will immediately act on it and leave your home.
  • Your actions will speak louder than anything you say to tell him you believe what he says to you.
Faith is seen by what we do or say. The best proof of what you truly believe is how you act and behave. Faith is visible,
And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. (Luke 5:20, KJV)

The Principle of Faith and Faith in Christ

What distinguishes the principle of faith we use in everyday life from the faith we have in Christ?
Even Atheist Believe!
Every person, whether Christian or not, has the capacity to believe. For instance, atheists exercise this principle of faith, too—they believe there is no God and thus reject Christ based on this gravely mistaken belief.
However, here’s the point: This belief shapes their lives profoundly, underscoring the fact that people can believe what is wrong, leading them astray. In fact, God calls the atheist a fool for this reason,
The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, There is none that doeth good." (Psalm 14:1, KJV).
Thus, even those who deny God's existence are inadvertently following a principle of faith by adhering to their beliefs.
https://preview.redd.it/4wey44qob1wc1.png?width=800&format=png&auto=webp&s=f8fdfd267d3dfdbb61bfa8334e83e390abb2e967

What About Demons?
Moreover, Scripture tells us that even demons believe in God’s existence:
Thou believest that there is one God; thou doest well: the devils also believe, and tremble." (James 2:19, KJV).
This highlights that mere belief in existence is not sufficient for saving faith.
The critical difference between the everyday principle of faith and the faith in Christ lies in the specifics of what is believed and how it directs our lives.
  • Faith in Christ isn’t just a general belief like thinking a suitor is unkind or fearing an imminent disaster based on rumors.
  • Rather, it is specifically trusting and acting on God’s Word.
A second vital aspect of faith in Christ is that it requires the Holy Spirit for a person to accept divine truths. The natural consequence of the Fall makes God’s truths seem foolish to an unaided mind. Only through the Holy Spirit can we genuinely comprehend and embrace the things of God.
No one can say 'Jesus is Lord' except by the Holy Spirit." (1 Corinthians 12:3, KJV).
This underscores the essential role of the Holy Spirit in transforming our understanding and acceptance of God's truth, moving us beyond simple human belief into a profound, spiritually enabled faith.

What Really is Faith?


To distill the essence of faith without delving too deeply into technicalities, consider the simple illustrations mentioned earlier.
Faith is essentially how you act based on the Word of God you believe to be true. It comprises two main aspects:
Believing
Faith starts with accepting the Word of God as true. Today, a significant problem with faith is that while many can verbally speak to mountains of disease, demons, or poverty to move, very few deeply believe in their heart that such commands will work.
  • Anyone can “act faith” but not everyone has faith in their hearts that support those actions. I have extensively taught about believing, and if you struggle with faith, I strongly encourage you to read these articles and watch the sermons I've shared.
  • As always, these resources are free—you only need to pay the price of your time and effort to grow spiritually.
Acting
The core of this newsletter is about how your beliefs manifest naturally in your actions. You don’t need to force or "act out" your faith.
  • For example, Judas, despite being one of the apostles for three years, did not truly believe Jesus was the Messiah. His actions, ultimately betraying Jesus, revealed his true beliefs(John 6:64).
  • No Jew in their right mind would betray the Messiah that the entire Jewish nation has been waiting for centuries. Also, if people genuinely believed in hell, their lifestyles would immediately reflect that belief. Thus, what we believe naturally influences our actions.
Faith is a lifestyle—our actions and words are governed by what we are persuaded above, as encapsulated in Hebrews 11:1, KJV:
"Now faith is the substance of things hoped for, the evidence of things not seen."

Invest in Your Faith

Investing in your faith is one of the most crucial commitments you can make in Christianity. I once believed I was a man of faith until the Holy Spirit revealed how little I truly accepted many things I thought I believed.
You might be surprised to find that your heart has not truly embraced many truths of the Scriptures you assumed you believed. For instance, if you believe you can command a demon and it will obey, that belief will transform how you live. Imagine if Christians truly believe that, it will change how we act!
Here are my recommendations for boosting your faith:
  1. Read thoroughly: Read, watch, and imbibe every article or sermon on believing and faith. The Lord, by His Spirit, has given me the wisdom to understand His Will, as you can see from this newsletter, and you can partake of that grace by simply learning what the Lord has shown me.
  2. Commit to the Word: Faith is nurtured in our hearts by the Holy Spirit using the Word of God as His primary tool(Romans 10:17). As you allow God’s Word to take root in your heart, accepting its truths becomes increasingly natural.
  3. Maintain close communion with the Holy Spirit: The closer you are to the Holy Spirit, the easier faith becomes. My experience shows that when my prayer life declines, so does my faith. Stay close to the Spirit, and you will find your faith not only grows but flourishes.
I pray that as you read this newsletter, something will ignite in your spirit to lead you into a new dimension of faith. And remember, as your faith comes alive, you will begin to see its impact in your health, family, finances, and ministry. This is why investing in your faith is so crucial.
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2024.04.30 14:47 Yurii_S_Kh St. Theophan the Recluse. "As You Labor the Flesh, So Labor the Soul". A Homily for Holy Tuesday

St. Theophan the Recluse.

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“As the Lord went to His voluntary Passion, He said to His apostles on the way: “Behold, we go up to Jerusalem, and the Son of man shall be betrayed, as it is written of Him.” Come, then, and let us also journey with Him, purified in mind; let us be crucified with Him and die for His sake to the pleasures of this life” (Holy Monday Matins, Praises).
Thus the Holy Church invites us to journey, to co-suffer and be co-crucified with the Lord on these days, dedicated to the memory of His Divine Passion and death. As obedient children, you have heeded this maternal calling and entered the indicated path that leads to the Lord. And now my task is not to persuade you to obey, but, finding comfort in your obedience, to merely wish that you complete more fully and perfectly what you have already begun.
And indeed, if any of you were to ask: “So, the Church invites us to come to the Lord Who is going to His voluntary Passion—how can we do that?” there would be nothing to respond with, except perhaps: “Do what you do, only do it properly, and you will reach the Lord.” So you fast, you go to church, and you pray at home, you lay aside worldly affairs for a time and you spend more time in solitude, you have taken up pious endeavors, devoting part of your sleep time to this—whether a lot or a little. So do this. Fasting to the point where the body feels deprived of satisfaction in food and drink, prayerful labor until the flesh is weary, cutting off usual social interactions and forcing yourself to soul-saving activities, vigilance despite the inclination to sleep, and much more associated with observing the fast constitutes the first step in following the Lord to the Crucifixion.
It is necessary only to take up this burden willingly, without self-pity. Man is attached to this earthly life. A slight reduction in food or deprivation of sleep, or more exertion and exhaustion than normal provoke an outcry of the flesh, and it feels like an attempt is being made on its life. Whoever now, despite this outcry, despite this seeming parting with life, not only does not succumb to self-pity, but on the contrary, with a desire for self-mortification, compels himself to undertake these labors—every time he does this, he takes a step in following the Lord. And it must be said that only such a man comes to Him in this regard. Is this the case with you? If so, then you’re at the goal. If not, take care to add to this labor, which you still bear, this merciless desire to mortify your flesh for the sake of the Lord. By doing this, you will offer to the Lord your love of life as a sacrifice, or you will carry your flesh to your co-crucifixion with Him, emulating at least a little of His ordeal in the Garden of Gethsemane.
St. Theophan the Recluse.
Having begun this way, compel yourself and move closer to the Lord in following Him. I would like to say: As you labor the flesh, so labor the soul. Although the body and soul make up one man, often, as you know, the body does one thing and the soul another. Bring your body and soul into harmony in the works you have undertaken. In fasting with the body, make the soul also fast: cut off desires, suppress the passionate movements that arise: anger, condemnation, self-aggrandizement, greed, obstinacy, and the rest. In laboring the body by standing in prayer here in church, or at home, also labor with your soul to stand reverently before the face of the Lord in your heart, paying attention to what is being sung and read. Eliminate worldly talk and isolate yourself bodily—add to this a focused mind and concentration within yourself.
If you force the body to be vigilant, you will also arouse the vigilance of the spirit or the living striving of zeal for the Lord. If you compel yourself to spiritual pursuits, also compel your soul to develop a desire for them, of which it cannot always boast. When you do this, you will bind your soul. And the soul, accustomed to moving and acting freely, feeling these bonds on itself, will begin to languish, as in captivity, and will raise a cry of discontent. But don’t slacken your self-coercion. In this way, you will become like the Lord, when He was led bound to judgment, and consequently, you will become even closer to Him in going with Him to His voluntary Passion. The labor of both body and soul is like stepping first on one foot, then on the other, and is the most successful way to follow the Lord.
Let us draw even closer. Let us stand in judgment, like the Lord. You’ve already thought to do this. I understand your fasting with the intention of communing of the Holy Mysteries of Christ. We prepare to commune worthily by cleansing our souls from all their sins in Confession. And this is what it requires: Examine your life and compare it with the Gospel commandments, take note of all that does not conform to them, acknowledge your guilt in this and condemn yourself without self-justification.Be contrite of heart and lament everything that has offended the Lord, and confess everything, concealing nothing, with the firm intention not to succumb to sinful temptations anymore. Whoever does this properly will become like the Lord, as He was led for trial and condemnation to Ananias and Caiaphas, from them to Pilate, from Pilate to Herod, and from there again to Pilate. The difference is that the Lord was unjustly condemned and maligned, but we condemn and afflict ourselves justly. But as the Lord was unjustly condemned for our justification, so our just self-condemnation will be unto our justification, through the innocent condemnation of the Lord.
Do you want, in the end, to approach the Lord Himself and go with Him to His voluntary Passion, as if step by step? Here’s what you must do: Traverse the whole path of the Lord’s Cross with deep reflection, embrace His suffering with feeling, as far as our nature can handle it, and co-suffer with Him in your heart. Begin by praying to the Lord in the Garden of Gethsemane, in anguish and agony to the point of sweating blood; go with Him, bound, over steep slopes and through ravines to the court of the high priests; remain with Him during the unjust accusations against Him, during the mockeries of scornful servants, during Peter’s denial; follow Him to Pilate, from Pilate to Herod and back again. Hear the cry of the people and the fury of those who accuse, and the unjust verdict; carry the Cross with Him to Golgotha, the Cross that is heavy enough to fall under with the noise of the blinded crowd and the taunting speeches of the triumphant elders; bear the nailing to the Cross, when nails were driven into living flesh, the raising of the Cross that tore wounds and disrupted the circulation of life, the weeping of those close by—among them the Most Pure Mother. The mockery of the foolish, the utmost humiliation to the point of saying, I thirst (Jn. 19:28), and the bowing of the head with the surrender of the spirit to the Lord. Go through all of this mentally and reproduce it more vividly within yourself, arouse sympathy for those wounds and so enter into compassion so sincerely that you yourself would suffer and accept wounds. And you will be like the women who shed tears as they followed the Lord as He carried His Cross..
Thus, step by step, you will draw nearer and near to the Lord Who is going to His voluntary Passion, and you will come to Him. Having begun with bodily labors, move from them to spiritual labors, and with both, undertake a self-examination: Lament and correct your faults in Confession, that you might worthily partake of the Mysteries of Christ. Finally, with deep reflection upon the Lord’s sufferings, enter into compassion and co-suffering with Him. But is that all? Do you not see that this path cannot end with this? This is how we follow the Lord, Who is going to His death. But we must not only follow Him, but also be co-crucified with Him. How so? When you embark upon the path of the true Christian life and truly begin to fulfill the commandments of Christ, then you will crucify yourself every moment for the sake of the Lord—that is, you will undergo the salvific co-crucifixion with Christ the Savior.
All of the above is only a preparation for this. In the sufferings of the Lord and enduring the Passion with Him, we have an impulse towards a virtuous Christian life. Spiritual and bodily labors aid us in this, and in Confession and Communion we lay its foundation and gain strength. Now having begun all this, it remains to truly begin living a Christian life. And how and why this life is a co-crucifixion with the Lord, you will understand from the beginning. You will feel for yourself, in fulfilling Christian virtues, how, now your hands and feet are nailed, now your heart is stricken, now your head is crowned with thorns, now your entire body is covered in wounds. I’m not going to explain how this is—you know it yourselves, or you’ll find out. I’ll conclude my word with a sincere wish for you. May the Lord bless you not only to exist for Him, but also to be co-crucified with Him. For there is no other path to salvation! Amen.
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2024.04.30 12:19 Yurii_S_Kh Fr. Edward’s Path from Episcopalian to Orthodoxy

Fr. Edward’s Path from Episcopalian to Orthodoxy
Fr. Edward Henderson
It was easy to get from San Francisco to Berkeley, CA., by high-speed train. It took me half an hour to reach Ashby Station, from which St. John the Baptist’s Church is five minutes’ walk. Fr. Edward Henderson has served here for over six years—since autumn 2013, almost since his ordination. He made a remarkable journey from a parishioner of the Episcopalian Church in Florida to an OCA priest. Our talk started with my questions on how an ordinary American from Florida, who grew up in a religious environment which was far from Orthodoxy, managed to find his unique path to the true faith.
Fr. Edward Henderson
— I was born in Fort Myers in the south of Florida. My ancestors moved to Florida in the late eighteenth century, so we weren’t newcomers, unlike most residents of this state. My parents belonged to the Episcopalian Church and I attended it too. Since public schools in the USA aren’t always good, as a boy of eleven I was sent to a private school and then went to a Catholic school which offered brilliant good-quality education. Among other things, they taught religion at this school, and we attended Catholic services. Catholic and Episcopalian services are very similar, so I understood what was done and said during Mass. And at religion lessons I discovered many interesting things, all the more so because the teacher was a Catholic priest. I remember him saying at one lesson while answering the students’ questions, that the Catholic Church was founded by Christ, whereas all the other Churches were founded by men. I was fifteen and I hadn’t heard of that idea before. It gained my interest and I started studying this subject. As I read various books I realized I disagreed with what Luther and especially Calvin taught. Many things seemed appalling to me. So by age seventeen I had been convinced that I should become a Catholic.
Did you tell that to your parents?
—Yes, I spoke both to the Catholic priest and my parents. Mom said that since I had participated in their parish life for many years I couldn’t just leave it. She suggested that I speak with an Episcopalian priest. In the end I had a conversation with an assistant priest who had been a Methodist and later joined the Episcopalians. I told him that I didn’t agree with Protestantism, that I saw the historical Church in Catholicism, that the Roman Church was global, whereas the Anglicans just split from it under Henry VIII and are closely connected with England. The priest replied that he understood me, that if I were going to join any other Protestant group (e.g., Baptists or Penticostals), he would have given me a talking-to. But so long as I wanted to convert to Catholicism, he just recommended me to find out about Orthodoxy and Uniatism before that. He believed that these traditions were nearly identical, that the Uniates are the Orthodox in communion with Rome.
It’s so curious that an Episcopalian priest suggested that you pay attention to Orthodoxy…
—Yes. He noted that at seminary they put emphasis on the Reformation as the greatest split in Christianity. But he admitted that, as he saw it, the real split was the Great Schism of 1054 when, as he stressed, the West lost something. He proceeded to tell me about Orthodoxy in such a manner that I asked him why he hadn’t become Orthodox. The priest replied that he had been troubled by the excessive national introversion of Orthodoxy, so he had chosen the Episcopalian Church. Incidentally, many years later the same cleric did convert to Orthodoxy, though as a layman, not a priest, because he was in his second marriage.
And you decided to heed his advice?
—Having an inquisitive mind, I decided to study Orthodoxy and Uniatism before embracing Catholicism. At that moment I knew about Orthodoxy at the level of various movies and the National Geographic films. I was at a Uniate service and I can’t say that I really liked it there; besides, their service was short and lasted only an hour. I also found out that there were two Orthodox churches and a monastery in my town. Though only three monks lived at the monastery, they were so wonderful that after spending an hour with them I decided to come again. I took one of the hieromonks’ business card, called him and we arranged a meeting. The talk lasted five hours! The meeting changed something in me radically and I wanted to learn more about Orthodoxy. I came to a service at a Greek church and at the monastery. The Liturgy was served in English, it lasted 2.5 hours in the traditional Greek style. And I’ll be frank—though I didn’t feel that I was on heaven and not on the earth (like Prince Vladimir), I did have another feeling—the Liturgy seemed timeless. It was ancient, present and future at the same time. It seemed as if it were beyond time. Besides, the service wasn’t “foreign” to me; rather, everything was clear and comfortable, though Byzantine chants were sung. That experience proved very positive for me.
You also were at the Liturgy in the Greek church.
—Yes, I did come to the Greeks, but they weren’t very friendly. Moreover, the Greek Church in the USA has become largely protestantized; for example, they use musical instruments (organs) in services. Very many Greeks who emigrated from Greece to the USA go to Russian churches, seeing that Russian services there are more similar to those in Greece than Greek services in America! By the way, the Greeks have cut their services, while everything was done properly at the monastery (for example, it didn’t introduce the strange practice when the Gospel reading is immediately followed by the Cherubic Hymn). So I wanted to be present at monastic services every day. By the end of summer 1995 I firmly decided to embrace Orthodoxy. In December that year I became a catechumen, and in June 1996 I was baptized at the monastery. Though at that time the monastery was still Old Calendarist. But two years later our metropolitan sought to get into communion with the canonical Church, and in 1998 we came under jurisdiction of the Ecumenical Patriarchate, while preserving all our liturgical traditions. The only change for us was that we began to commemorate the Patriarch of Constantinople together with our metropolitan.
How did your family react to your conversion to Orthodoxy?
—At first my mother wasn’t pleased that I was going to leave. Though the doctrinal differences didn’t matter to her because the Episcopalians accept the branch theory and believe that all the denominations make up one Church of Christ. Mother would say that we went to church together as one family, and after my conversion to Orthodoxy that would become impossible. Perhaps at the early age of seventeen I was too zealous and it was hard to speak with me. It was my fault. But in the end my parents saw that my intentions were serious and put up with my choice. More than that, ten years later they paid for my education at an Orthodox seminary. Our arguments have stopped long ago, but my parents are still members of the Episcopalian Church. Why? I wish I knew.
Why did you decide to move forward and seek ordination?
—Quite a few Orthodox priests in the USA converted to Orthodoxy from other denominations. There are some parishes where most clergy and laity were originally not Orthodox. My mother wanted me to become an Episcopalian priest; however, to be honest, I wasn’t interested in that prospect. But on converting to Orthodoxy I began to think of how I might serve the Church. For example, I considered entering a monastery and becoming a monk. But I also had a secular education, a Master’s Degree in Linguistics, and then found an English teaching job in Moscow. In Russia I experienced a personal crisis and even considered leaving the Church but then flatly rejected that idea, saying that I did want to serve the Church. In Moscow I was involved in the activities of the Metochion of Valaam Monastery and sang in their choir. Friends advised me to enter seminary and it occurred to me that if I refused I would lose a lot. I didn’t rule out the possibility of studying at a Russian seminary but it came home to me that Russia didn’t really need an American priest. I was born in America and was more needed there. I travelled back to the USA, visited both St. Vladimir’s and St. Tikhon’s Seminaries and decided in favor of the latter (once I had come there, I felt it was exactly where I wanted to study). I entered seminary in 2006, ten years after I had been baptized.
I think it was a right decision. I would strongly recommend those who convert to Orthodox faith and hurry to study at seminary to wait at least for five years. Such decisions shouldn’t be taken only under the influence of emotions.
Ten years would suffice to make certain that your desire to serve the Church is deep and serious…
—Yes, I wanted to be in the Church very much. And a situation when I can’t go to church on a working day for a feast (e.g. the Nativity of Holy Theotokos, the Transfiguration, etc.) is unacceptable to me. After graduating from seminary in 2009 I was still undetermined, and at last I found a teaching job at St. John’s School in San Francisco (situated downstairs at the ROCOR cathedral on Geary Boulevard). But it was the Holy Trinity OCA Cathedral that became my spiritual home. I took part in parish activities as a layman. When I turned thirty-five, I pondered over the possibility of becoming a monk but concluded that it was not for me. I didn’t want to marry either. And on Forgiveness Sunday, 2013, Archbishop Benjamin (Peterson) of San Francisco and the West said he could ordain me a deacon on Pentecost. I was given 100 days to think and take a decision. I felt the peace of mind; my spiritual father and my parents didn’t object (and the fact that they wouldn’t have the joy of becoming grandparents because of my decision didn’t cause any arguments). But I didn’t serve as a deacon for a long time: in October 2013 I was ordained a priest and assigned to St. John the Baptist’s parish in Berkeley. It has been my first and only parish so far. If it remains the only place of my ministry, it will be wonderful for me. I know priests who served in one and the same parish all their lives, till their retirement, and I feel at ease about this prospect too.
—Fr. Edward, let’s talk about the liturgical languages. As far as I know, you combine English and Church Slavonic?
—You’re right. We have what I call “Liturgy A” and “Liturgy B”. One part of “Liturgy A” is celebrated in English and the other part—in Slavonic. At “Liturgy B” it’s vice versa: all that was served in English at “Liturgy A” is done in Slavonic, and all that was served in Slavonic is done in English. Earlier virtually everything at St. John the Baptist’s Church was served in Slavonic; but there are people of various nationalities in the parish, and I’ve noticed that even children of Russian emigres who were born in the USA have become so Americanized that they sometimes don’t understand Slavonic. I know cases when parishioners who didn’t understand the liturgical language left the Church. So services in English became necessary. The main language of weekday services is Church Slavonic, though. But I give sermons only in English. If I speak in two languages (Russian and English), it will be too long.
—When it comes to languages, there may appear the following problem: in cases of the domination of a national language (Russian, Greek, etc.) there are situations when people come to church not so much for religious reasons as for cultural and national ones. What should be done to prevent churches from turning into cultural and ethnic clubs?
—It’s not an easy task. We can’t control people and force them to do anything. True, we try to unite people: we share a meal after services and I teach the fundamentals of Orthodoxy to adults. We wanted to open a Sunday school for children, but that initiative was met with no enthusiasm. At first I believed that I would have no problems with my parishioners as I know Russian, had lived in Russia, and the priest who prepared me for Baptism knew representatives of pre-revolutionary Russia well. In Russia of the 1990s, when I lived there, a new post-Soviet culture of Orthodoxy was formed and believers were very zealous. But it turned out that emigres who moved to California had neither the culture of pre-revolutionary Russia nor that of modern Russia. They still had the Soviet mentality: you can drop in at church for a few minutes, light a candle and leave. Perhaps this behavioral pattern was characteristic of the Soviet era when the faithful were persecuted; but I tried to bring home to them that they were in the USA where the situation was different. They either didn’t understand or didn’t want to understand that. They would tell me that the Church shouldn’t change. True, the dogmas and moral principles must remain unaltered in the Church, but why should it be applied to the weird religious practices of the past (as if they go back to the apostles)? In their view, true Orthodoxy is when babies are baptized at home, when you can freely come to church towards the end of services and take Communion twice a year at best. Alas, it is hard for me to convince them otherwise and change anything.
—Once you said that San Francisco and the Bay Area are an extremely secularized place. How does it affect church parishioners, families and children?
—That’s a real problem for us. Many children leave the Church after entering university. One of the greatest troubles in California is the general recognition of homosexuality. If you say that homosexual relations are a sin, you are as bad as those who spoke out against the rights of black people. In our region there are quite a few Protestant churches with rainbow flags in support of the LGBT-community. In the Orthodox Church we assert that though we love everybody, homosexual behavior is wrong and sinful. Thus sometimes we lose people who say that we are “homophobes” and “hate gays”.
There are other problems too: for example, many sport clubs hold practices on Sundays. Sometimes I hear from parents: “Today our son didn’t come to the Liturgy because he has gone to tennis practice.” Okay, but what is more important to you: tennis or Holy Communion? Some parishioners tell me that they won’t be able to attend the Sunday service and later I see on their Facebook pages that at that time they went to a party or went out to the countryside. Very few parishioners gather at the Vigil, though I remind them every time that we shouldn’t disregard the Vigil only because we don’t feel like going to it. I keep saying that we must be in church every Sunday. I tell people who come to our church on Pascha or the Nativity that I hope to see them next Sunday. Some indeed come again and our church attendance, though slowly, increases.
—Why do the Orthodox set priorities in such a strange way? They find time for a picnic or a party, but not for a Sunday service.
—I keep asking myself this question but haven’t found a clear answer yet. When I was a layman I seldom missed the Vigil and hardly ever missed the Liturgy. Of course, we should take into account the influence of American secularism, which limits faith to inside the walls of the church. According to it, you can’t be a religious businessman, teacher, or dentist. You get to work and leave your faith outside, behind your office door.
Undoubtedly, numerous temptations await Christians in our days. In Belarus [the interviewer, Sergei Mudrov, resides in Belarus.—Ed.] you live in an Orthodox country, decades of persecutions notwithstanding; at least your culture is imbued with Orthodoxy. In the USA, many priests are afraid to be stricter with their parishioners, fearing that people may leave the Church. Sometimes full permissiveness reigns in parishes. The ruling hierarch of the Greek Diocese of Chicago has allowed priests to give Communion to anyone who comes up to the chalice. This practice is unthinkable in my parish as I carefully see to it that no Copts or Armenians (who attend our services occasionally) come up to the chalice. The Greek parishes are strongly Americanized, but all their hierarchs are ethnic Greeks. They hold to a Greek-American identity to some extent, while we in the OCA have a territorial identity. I can say we are here to serve the whole of the American nation.
—One more problem of the Bay Area you mentioned in another interview is demonic possession. What is the source of it?
—Indeed it is a real trouble for our region. Some of my parishioners once practiced witchcraft (of course, they abandoned it after conversion to Orthodoxy). We regularly see people who show some signs of possession in the streets. Sexual perversions and drug use lead to it. We also have quite a few Hindu, Buddhist and pagan temples, attendance at which provokes demonic possession. Now we hold prayer services for those who suffer from alcohol and drug addiction, seeing that this addiction destroys not only people’s bodies but also their souls.
—Fr. Edward, in conclusion I’d like to ask you about your opinion of the recent inter-Orthodox controversy. Have the events of Ukraine’s Church life influenced the religious situation in California and the USA in general?
—My stance remains unwavering: we can only recognize Metropolitan Onuphry, the primate of the canonical Ukrainian Orthodox Church. I consider that both Philaret and Epiphany can’t be recognized as canonical. We are aware of the Moscow Patriarchate’s decision; however, the OCA hasn’t broken off Eucharistic communion with the Ecumenical Patriarchate. There were some odd rumors going around that the OCA was allegedly going to give up its autocephaly and go under Constantinople’s jurisdiction. Archbishop Benjamin of San Francisco had to make a special speech on this subject and assure everybody that there have been no such plans. I think the decisions made in Istanbul have only created divisions and disturbed the faithful. I don’t think that the actions of the Phanar can be justified. I personally decided to stop concelebrating with clergy of the Ecumenical Patriarchate, though I don’t refuse to give Communion to their laity. By the by, quite a number of OCA priests have decided to do the same.
Sergei Mudrov spoke with Priest Edward Henderson
Source: OrthoChristian
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2024.04.30 11:14 Yurii_S_Kh “Strong in God”. On the sixth anniversary of the repose of Archimandrite Adrian (Kirsanov)

“Strong in God”. On the sixth anniversary of the repose of Archimandrite Adrian (Kirsanov)
Maria Pukhova
Six years ago, on April 28, 2018, at the age of ninety-six, Archimandrite Adrian (Kirsanov), a clairvoyant elder of the Holy Protection Pskov-Caves Monastery, reposed in the Lord. On the sixth anniversary of the elder’s death we offer readers memories of his spiritual children.
Archimandrite Adrian (Kirsanov)
Every meeting with the elder is like a life-giving stream or a breeze that dampens the head aflame with thoughts and doubts and brings peace and calm to the soul. Fr. Adrian (Kirsanov) was a spiritual mentor of many thousands of Orthodox faithful in Russia and across the globe.
When we honor the saints, we first of all glorify the Lord, Who chose and sanctified them and dwells in them as in His temples not made by hands. And when you come into contact with the life of a saint of God (if only to a small extent and for a short while), you participate in his feat, a kind of spiritual veil is lifted before you, and the frontier between the visible and the invisible realms can disappear for a moment. The writer Nina Pavlova (1939–2015) told my friend, Nun Elizaveta, about this when the latter visited her in Kozelsk where Optina Monastery is situated. Nina Alexandrovna revealed to her that when she was writing her book, Pascha of Beauty, she experienced an obvious demonic attack.
It happened when she was walking through the woods to the skete. There was nobody around. And suddenly as if out of nowhere a monk in a black cassock appeared in front of her. There was such fierce hatred in his face that Nina Alexandrovna stopped in confusion. And the “monk” stretched out his hands towards her eyes, apparently intending to put them out. She managed to make the sign of the cross. At that moment the attacker’s hands dropped, and he... vanished!
And when a series of books about Archimandrite Adrian (Kirsanov) was being prepared for publication, our small publishing team experienced attacks of invisible evil spirits as well. But all this was for our spiritual benefit, enlightenment and strengthening in faith.
“When we enjoy favor from above, not only can we avoid the slanders of the wicked, but even if wild animals attack us, we will not be troubled...” St. John Chrysostom said.
Even during his lifetime, Archimandrite Adrian’s prayer worked real miracles.
“Once he prays, everything immediately is set aright. No one understands how it happens, and you just marvel,” Nun Mariamna recalled.
For about thirty years Nun Mariamna was in obedience to Fr. Adrian, learning to cut off her will before the elder, and her heart gradually softened and learned the main Christian virtues—humility and love.
“And sometimes it was so hard that when I came to Father Adrian, I could only utter one word: ‘Help!’ And he would say to me, ‘I know, I know everything, and I pray for you!’ Yes, it was hard, but when I left batiushka I felt like I had wings on my back: I wanted to rise into the air and fly! It was such a comfort! And all my spiritual growth was associated with Fr. Adrian. The Lord sends so much grace through the elders that sometimes you cannot contain it. But then stand firm! And if you agree to endure sorrows, be patient. Therefore, not everyone can bear close contact with elders...” she recalled.
Nun Mariamna was one of Fr. Adrian’s closest spiritual children. The elder affectionately called her “my dear daughter”! But to become a “dear daughter” she had to go through a difficult “school” of spiritual development: to learn to endure sorrows, humility and obedience.
And the second book in the Through the Prayers of Holy Elders series, dedicated to the memory of Archimandrite Adrian (Kirsanov), was entitled, My Dear Daughter! By Divine Providence, its publication coincided with the fifth anniversary of Fr. Adrian’s repose.
Before its publication, Nun Mariamna had endured many trials: illnesses, troubles and unexpected sorrows that had befallen her close ones. When she was preparing to receive Communion on the eve of the feast, her leg suddenly swelled and ached so much that she had to call an ambulance—she feared she had a blood clot. She was examined at the hospital and discharged towards nightfall—there was nothing wrong with her.
When Nina Ivanovna, our editor, started working on the book manuscript, she stayed up until midnight. The village near Moscow where she lives had long become quiet, and that hot day had given way to a cool night. Nina went to bed, but half an hour later she was frightened when she suddenly heard loud male voices—apparently a tipsy gang was passing by her fence. By their voices she figured out that they were young people. But they were speaking in a somewhat strange way—it was an unknown language or, rather, mere sounds…
And then such terrible, unbearable music rang out that Nina Ivanovna recalled her youth: “It couldn’t be compared to any disco! It could probably be heard from miles away—they woke up the whole village!” The music (if it can be called that) was without words and resembled the sounds of a hurdy-gurdy. And it was so unusual that Nina finally came to her senses and began to pray. Once she made the sign of the cross in front of the window, the horrible cacophony instantly stopped!
“It seemed to me that the silence that followed was so deafening,” she recalled with a shudder. “And then I heard the stomping of feet and my iron gate being banged on loudly, as if they wanted to kick it down. And after that I didn’t hear a sound! I thought, ‘How can it be? If they turned off their tape recorder (or whatever they had) and banged on my gate, then why didn’t they say a word after that? The drunken company must have left, and I would certainly have heard it...’.”
Then, when the next night some creature screeched wildly under her window (clearly not a cat or a human being), she decided to move to her sister’s home in Moscow urgently. Thank God, after she had made the sign of the cross in front of her window with prayer, everything became quiet.
“Yes, it was not easy to work on this book,” Nina admitted. “And if I hadn’t received my father-confessor’s blessing, I wouldn’t have been able to finish it.”
And after she had prayed to Fr. Adrian, these phenomena stopped.
Our sponsor also had a remarkable dream before sending the layout to the printing house.
“I found myself in some weird, dreary place,” Larisa, our sponsor, related. “I saw bearded, stocky men in front of me, who looked very similar. There were about fifteen of them, standing by twos and threes not far from me and glaring at me furiously. And each of them had an insolent look. One of them was standing closest to me, and I asked him what he wanted from me. ‘That’s what I want!’ He jumped up to me and knocked me down. I realized that he was going to drag me down, to hell! Thank God, at that moment I remembered the elder and screamed with my last bit of strength or, rather, squeaked out a cry, since I was tightly gripped as if by an iron ring: ‘Father Adrian, help me!’ At the same moment, I woke up and, to my horror, I felt as if a heavy stone were on my chest and on my stomach. I started shaking it off, then finally realized that I could get up and ran to take some holy water and my prayer-book...”
When the newly printed copies of The Pskov-Caves Wonderworker, the first book about Fr. Adrian, were being transported to Moscow, some men from our church gathered beside the warehouse to unload them. A man was standing near them and smoking calmly: he had just taken his car to the car-wash (located next to the warehouse). But when the printing house truck drove up and the men began unloading pallets with the books, the man suddenly started barking! He was standing and barking in a bass voice, and couldn’t stop until the pallets with the books disappeared into the warehouse…
Fr. Adrian used to say that if we take one wrong step, we can fall a prey to demons. The elder battled them all his life, and the Lord gave him special grace to vanquish this ancient enemy. Once an acquaintance of mine hung the elder’s photo over her table. When her alcoholic relative called on her and came into that room, he started, exclaiming, “Who is he?” Poor man, he couldn’t stand Fr. Adrian’s photo and left very quickly! Since his death, Fr. Adrian has scorched the enemy with his very appearance, just as in his lifetime sick people felt his presence.
Fr. Adrian was endowed with special grace and power by the Lord—to fight against spiritual wickedness in high places (Eph. 6:12). With the blessing of Patriarch Alexei I of Moscow and All Russia, for over thirty years he bore the heavy cross of a rare church ministry—he performed the special prayers to exorcise evil spirits.
“It is not right for everyone to fight against the devil, but only for him who is strong in God, whom the demons obey,” St. Barsanuphius the Great said. “If a weak person starts doing this, the demons will mock him, because he still has power over them and opposes them. How many saints forbade the devil, like the Archangel Michael, who did it because he had power? To forbid the demons is the work of great men… We, the weak, can only resort to the name of Jesus.”
The elder’s spiritual children recalled:
“He who loves God shines all over. All his love is poured out upon his neighbor, and the neighbor ‘bathes’ in this love. Therefore, it was always warm with Fr. Adrian; your soul felt peace, and your heart thawed and was filled with Heavenly joy.”
Some icon-painters, who once came to Fr. Adrian from Georgia for the first time, recalled their meeting warmly. When they went up to him for anointing, batiushka told them:
“Familiar eyes!”
“We’re icon-painters!” they introduced themselves.
“It’s clear then,” the elder smiled…
One day my acquaintances, a large family with the appetizing surname of “Abrikosov” [1], came to the elder. From the doorstep he said to them, “Oh, here are apricots, but I don’t see any fruits!” It was food for thought …
Nadezhda, the elder’s spiritual daughter, recalled:
“Father Adrian is a wonderworker. There was an incredible number of healings around him. I can say that I have been disabled since childhood and would have died long ago but for his prayers.”
When Nadezhda’s photo of Fr. Adrian started to exude myrrh, she came to Pechory and told the elder about it. Batiushka was silent for a long time, and then said pensively: “Only if these are my tears for you...”
One day a schoolteacher said to Nadezhda’s son,“I know that your family goes to Pechory to visit Father Adrian. Tell your mother to ask him to pray for my little daughter Yulechka [a diminutive form of the name Yulia.—Trans.]. She is going to have yet another kidney operation. She was cut up all over and has almost no unscarred place on her body left after so many operations!”
By that time the poor woman was completely exhausted; she understood that the doctors were unlikely to help her daughter. And like a drowning person clutching at straws, she asked for help from believers. She could not expect help from anyone, only from God.
Of course, Nadezhda conveyed her request to Fr. Adrian very soon, and he conveyed his blessing. “Let her give the girl semolina porridge.” That was his answer!
On returning home, Nadezhda immediately called the teacher: “Don’t be surprised, but the elder has blessed you to feed Yulechka on semolina porridge. Do it as obedience!” At that time money was being collected for the girl’s surgery in Israel. The mother accepted batiushka’s answer with faith and trust, as if from the hand of God, and began to give semolina porridge to the child obediently, if only a spoonful or two at a time. But she had no appetite. Because of her illness the girl was very thin and pale.
The porridge, blessed by the elder, had a healing effect on the child: soon Yulechka “came back to life”, perked up, and her appetite returned! The mother was over the moon about the recovery of her beloved child, whom she had almost lost and whom the elder had saved. And, of course, there was no question of any operation anymore…
“Whenever I remember batiushka, I always recall the words from the Gospel: He shall not strive, nor cry; neither shall any man hear his voice in the streets. A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory (Mt. 12:19–20),” Nadezhda says. “Likewise, Fr. Adrian patiently and carefully guided me with his hand from darkness towards light. And when batiushka died, there was nobody to ‘nurse’ me and ‘carry me in his arms’ anymore. I thought that I would not be able to ‘stand on my feet’ and would ‘fall down’ all the time. But Fr. Adrian is so strong in his standing before the Lord that even after his death he helps me, as if taking me by the scruff of the neck with a firm hand and saying, ‘Walk, Nadezhda! Walk on your own!’ And I try to walk, through his holy prayers...”
You could come to Fr. Adrian with any, even the seemingly most intractable problem. Everything would be sorted out at once, and you would see the shortest path to your salvation. And the elder guided you. It was not without reason that Fr. Adrian was called a “comforting batiushka”.
His spiritual children say: “He would always pity you, console you and find the right words to say to you. You would leave him as if flying on wings, not walking on the ground!”
In early April 2018, Fr. Adrian’s spiritual son, Mikhail Ivanovich T., came to him from Belarus. After the Liturgy at the church, Fr. Adrian’s cell attendant approached him and said that batiushka was waiting for him in his cell.
“When we entered the cell, the elder was very poorly, lying in bed,” Mikhail Ivanovich recalled. “Seeing me he cheered up and sat up on the bed. And suddenly at that moment both Fr. Adrian and his entire cell were lit by an extraordinary light!”
Batiushka immediately tried to “disguise himself”: “The father-superior has such good light in the monastery!” Both Mikhail Ivanovich and the cell-attendant were dumbfounded—they could hardly come to their senses, stunned by the unearthly light, the feeling of joy and grace emanating from the elder, and the extraordinary spiritual beauty of his face.
“Batiushka began to speak about various sins and then said, ‘You see, Mishenka I’m preparing for confession, and after the early service I will receive Communion!’” Mikhail Ivanovich recalled. “Then he anointed me with holy oil and said, ‘You’ll come to me on April 28, your wife’s birthday!’”
Obviously, Fr. Adrian foreknew the day of his death, because on April 28, 2018, at the age of ninety-six, batiushka fell asleep In the Lord. His spiritual children were orphaned. Their “comforting batiushka” passed into eternity, but his prayers did not stop—they became even stronger at the Throne of God, and Holy Russia received a new intercessor in Heaven.
“When I die, my prayer will be even stronger and more powerful—just turn to me, just ask!...” batiushka used to say.

1 “Abrikos” means “apricot” in Russian.—Trans.
Source: OrthoChristian

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2024.04.30 09:15 MrDaddyWarlord Mini-Primer: Ordinary and Extraordinary Salvation

Mini-Primer: Ordinary and Extraordinary Salvation
I've come across two different kinds of internet comments centering around the sacraments and salvation. The first is a Protestant objection rooted in the story of the Good Thief, St Dismas - that is, he proves the unimportance of participation in the sacraments as he was saved without them. And the second is common among radical traditionalists - namely, a warped reading of texts from the Council of Florence that deny the possibility of salvation for anyone not visibly participating in the sacraments (this is also known by the heresy Feenyism).
We Catholics have an understanding of both ordinary and extraordinary means of salvation - both of which are accomplished by Christ's salvific atonement sacrifice on the Cross. The ordinary means is through participation in the sacraments, most critically baptism. This inculcates grace in the human person allowing the cultivation for fruits of the Spirit in our lives.
All Catholics participate directly in at least four of these sacraments: Baptism (where we are cleansed of original sin and receive the indwelling of the Holy Spirit), Confirmation (where we are joined visibly and fully to the communion of the Church and the gifts of the Spirit are strengthened or "sealed"), Penance (by which we are absolved of the consequences of sin and restored fully to communion with Christ, in essence renewing our baptisms), and Eucharist (in which we receive special graces by imbibing the full Person of Christ in the sacrament engaging in unparalleled closeness with Him and strengthening our communal bonds of fellowship). Some are additionally called to Holy Orders (the special charisms of deacons, priests, and bishops) or to marriage and many likewise receive Annointing of the Sick to pray for healing or prepare one for death.
These are collectively the "ordinary" means of salvation, all part of Christ's mandate of the Christian life. It it through active participation in these sacraments that we maintain the good hope of salvation.
Extraordinary means include those bestowed on St Dismas the Good Thief by Christ Himself (which indeed we pray be bestowed upon any and all souls at God's own pleasure) which occur outside the visible sacraments, but nonetheless unite a person invisibly to Christ and the Church.
We participate in the visible sacraments at the Lord's command. Belief (encompassing a faith for without works is dead, an active participation in the sacramental dimensions of faith alongside deeds manifesting love of God and neighbor) and baptism, together which the Lord promises one shall be saved.
But we also see in St Dismas (and affirmed by the Church in Lumen Gentium) that the Lord's mercy may reach people in extraordinary ways - perhaps at the time of death if one is contrite and desiring of God in the depths of their heart.
Either way, one does not "merit" salvation - it's a question if one "cooperates" with salvation through the sacraments or not.
A radical traditionalist may ere in believing themselves meritorious of salvation or deny the potential of God's mercy to others; a Protestant may ere in presumption that a singular moment of ascenting intellectual "belief" is all that is necessary for their own salvation.
God is Author of His sacraments and He works through them, though He may also work beyond them - invisibly, in ways in we do not understand - for the good of those unknown to us.
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2024.04.30 08:26 ezivote The Heartbeat of Indian Democracy: Unveiling the Power of Election Slogans

The Heartbeat of Indian Democracy: Unveiling the Power of Election Slogans
https://preview.redd.it/1rrg2qpx8kxc1.jpg?width=1280&format=pjpg&auto=webp&s=f291cf19391632a1a06ada56ed13e16d4953f152
The Heartbeat of Indian Democracy: Unveiling the Power of Election Slogans
In the bustling streets of India, where democracy pulsates through every corner, there’s a rhythm that resonates louder than any campaign speech or political rally—the heartbeat of election slogans. These succinct yet powerful phrases have woven themselves into the fabric of Indian politics, shaping opinions, igniting passions, and mobilizing millions.
The Significance of Slogans: Crafting the Essence of Ideology
At the heart of every election, slogans serve as the rallying cry for political parties, encapsulating their ideologies, promises, and aspirations in just a few words. They are the first impression, the lasting memory, and often, the deciding factor for voters amidst the cacophony of political discourse.
Iconic Examples: Echoes of History
One of the most iconic slogans in Indian political history is “Jai Jawan, Jai Kisan” (“Hail the Soldier, Hail the Farmer”), coined by Lal Bahadur Shastri during his tenure as Prime Minister. This simple yet profound slogan captured the essence of national unity and resilience during a time of war and agricultural challenges, resonating deeply with the masses.
Similarly, the Bharatiya Janata Party (BJP) has employed memorable slogans like “Sabka Saath, Sabka Vikas” (“Together with All, Development for All”) and “Abki Baar Modi Sarkar” (“This Time, Modi Government”) to convey messages of inclusivity and progress, striking a chord with voters across diverse demographics.
The Indian National Congress, with its rich history in Indian politics, has also crafted impactful slogans such as “Garibi Hatao” (“Eradicate Poverty”) and “Congress Ka Haath, Aam Aadmi Ke Saath” (“Congress’s Hand, with the Common Man”), emphasizing its commitment to social welfare and empowerment.
Beyond Politics: Slogans as Cultural Touchstones
But slogans are not just political tools; they are the heartbeat of the people, reflecting their hopes, frustrations, and dreams. Take, for instance, the “Beti Bachao, Beti Padhao” (“Save the Daughter, Educate the Daughter”) campaign initiated by the government to address gender inequality and promote female education. This slogan transcended politics to become a national movement, resonating with families across India and inspiring societal change.
Slogans in the Digital Age: From Catchphrases to Viral Phenomena
In recent years, social media has amplified the reach and impact of election slogans, making them more than just campaign catchphrases—they are now viral memes, trending hashtags, and cultural touchstones. From “Achhe Din Aane Wale Hain” (“Good Days Are Coming”) to “Main Bhi Chowkidar” (“I am also a Watchman”), these slogans have sparked debates, spawned parodies, and influenced public discourse in unprecedented ways.
Conclusion: Listening to the Heartbeat of Democracy
Yet, amidst the clamours of election season, it’s important to remember that slogans alone cannot transform a nation. Behind every catchy phrase lies a promise, a responsibility, and a mandate to uphold the values of democracy. As voters, we must look beyond the slogans, scrutinize the policies, and hold our leaders accountable for their actions.
In the grand tapestry of Indian democracy, election slogans are but threads, weaving together the aspirations of a billion souls. They remind us that in a land of diverse voices and divergent paths, it is unity, progress, and hope that truly define our collective journey.
Know more ezivote
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2024.04.30 05:33 Montirath A "what is the gospel?" reminder from Paul

Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.
... skipping some wanderings...
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
... a bit more wandering skipped for brevity...
I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”
“Where, O death, is your victory? Where, O death, is your sting?”
The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.
This is proclaimed to be 'The Gospel' according to Paul: that all will be saved, and that Christ is the firstfruits of the resurrection, that at the last trumpet, the dead will be raised imperishable and that we might be changed (perfected). Death itself (and sin, its 'sting', and the Law!) is the final enemy to be destroyed.
How is anything but this the Good News? Who believes in a greater God than us? Who else can even conceive of a God more full of Goodness, Mercy, Justice, Holiness and Righteousness than our Father who is Love itself?
May the Lord and giver of life guide us all into his perfect, and inseparable communion, and may all reflect even a portion of the mercy, love and life that he showers on all.
(1 Corinthians 15)
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2024.04.30 04:16 fnaflf Hello internet, welcome to dumb theory (episode one): the space core founded jc jenson

This is I think my first ever post here so I'll post the dumbest thing I thought of at 3 am: the space core founded jc jenson, why? Their slogan is jcjenson in spaaaaacee and what does the space core say? I'm in spaaaaaaaaaaaaaaaaceeeee Checkmate, Atheists
ban this for low efford if ya want BTW tho I'd rather u not please I spent too many braincells on this dumb thing I just wanted to share
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2024.04.30 03:46 Mark_Yugen What I love about a GBV show

(This is in response to the wonderful 42 thoughts post.)
First, what is NOT there to be had. There are no alienating strobe lights, militarily choreographed dance moves, arbitrary laser effects and stultifyingly gargantuan video displays that coercively confine you to your own solipsistic interiority; rather, the intimacy that attends a GBV show almost demands that you be aware of your presence in the space, forge a connection with your core being and negotiate a bodily relationship to others if you want to have any fun.
These are not arena shows - for good reason. Large venues tend to enhance one's sense of anonymity and insignificance, which is the antithesis of what a good rock show should be about. Nobody at a concert should feel reduced to just another brick in the wall of sound; instead, every individual will find themselves enlivened and empowered by a sense of communion with their group of peers, and feel fully open to embrace the music that enters their bodies, passes through them as a mystical cleansing force, and in many instances extends joyously out of their mouths.
For those who find interaction with strangers problematic, the liquor is there - or the pot, if you prefer, or whatever is your relaxant of choice - to alleviate any traces of social anxiety and lubricate the gears of playful interaction with your fellow audience members and the band, none of the latter of whom in this case pretentiously sees themselves as superior to you in any self-appointed role as Messiah, Fuhrer, or Lizard King.
In sum, we come to a GBV concert seeking not spectacle but sustenance, not entertainment but astonishment, not worship but the satisfaction of witnessing a band do a job well done and adding something positive to the world that lifts our collective spirits in an era rife with enervating negativity.
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2024.04.30 02:42 turkey_of_spades My experience with trad anxiety

Hey everyone, just coming here to share my story with trad/catholic anxiety. I’ve definitely been in it for less than many people here but I just wanted to get this off my chest and hey, maybe this helps somebody!
So for context I am a 21 year old college student. I came back to the Catholic faith in February of last year. I had become an atheist at 15 years old after becoming paralyzed with fear when I discovered how mortal sin actually works (“masturbation is a sin??”). I was bitter for a few years, but during the pandemic I started to go down the typical Gen Z “intellectual Christian” pipeline (Peterson, Barron, Pagaeu, Pints with Aquinas.. Lewis and Chesterton.. you know the drill). Eventually I felt something shift and I knew I had to go back to church. My confession experience was beautiful, as was receiving communion, praying the rosary, and reading the Bible. Around this time I also began dating an amazing girl (still dating!) who was raised Catholic in Mexico.
Things were great for about 6 months, but I was constantly taking in online content about Catholicism and.. you see where this is going. The first ugly step was talking to my girlfriend about NFP. She (despite being from a traditional Mexican Catholic family) had never heard about this and found it to be an unsettling and bizarre teaching. Add on to this that she already has a lot of anxieties about pregnancy and motherhood and… it was rough. But nonetheless, she stuck through and tried to at least understand the logic of it.
Meanwhile, I became increasingly radicalized and anxious. I began reading the main Catholic sub for hours a day (literally), frantically looking up questions such as whether NFP requires a “just” or “grave” reason. I would spend entire days in mental agony about the debate on what is sexually permissible in marriage. Eventually I shifted from Pints with Aquinas and Bishop Barron to Sensus Fidelium and Father Ripperger. Now the questions were no longer about when NFP is permissible, but whether women wearing pants or public pools were permissible. Now I was wondering whether the Novus Ordo was sinful, whether wives who work are in mortal sin, and whether the “Fewness of the Saved” sermon was literally true. I became so obsessed and anxious that I literally started googling the most “traditional” monasteries in the US and thinking about joining them since clearly that must be the only way to get to heaven. I started to become afraid of my girlfriend hugging me in case I began to get aroused for a second because I was pretty sure some priest in a barely audible video with 15,000 views said it was a mortal sin, even though two solid priests I actually know told me it was fine.
The thing that kept killing me was that slipping up on any single one of these “rules” was a mortal sin. So if Christopher West is wrong about marital sexual ethics, he’s 100% going to hell. If I’m wrong about women wearing pants, every woman I know is damned. If one trad priest has one less crazy mortal sin rule than another, he's probably done for on judgement day. What the hell is the point? Shouldn't we all lock ourselves in our rooms and whip ourselves all day? How can we know what all the mortal sins are? It all began to seem more and more arbitrary, as if everyone, even the most perfect trad, was just taking on the most amount of rules as they could personally handle and moving on with life. Then is any of this even real? I was starting to crack, and the gulf between my anxiety and my actual life was becoming larger.
Two months ago, I snapped. I realized I was one the verge of becoming an insane loner and losing an amazingly supportive (and patient) girlfriend. I am basically back in agnostic land. I no longer care about the rules. I don't know how long I'll be here, or if I'll become orthodox, protestant, or a Sam Harris secular Buddhist (actually.. probably not that last one lol). I plan on pursing marriage with my girlfriend and conducting our lives like basically every Catholic on the planet.
I feel confused, relieved, and bitter. I have no answers or questions, no point I'm trying to make. But I just really needed to put this out there. Hopefully reading this helped somebody. Feel free to DM me if anyone wants to chat for any reason. Have a great day y'all!
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