Commando assault 2 pre hacked
🏜️ /𝗿/𝗕𝗼𝗿𝗱𝗲𝗿𝗹𝗮𝗻𝗱𝘀𝟮 - Borderlands 2 Reddit !
2011.08.06 18:54 WillThePickle 🏜️ /𝗿/𝗕𝗼𝗿𝗱𝗲𝗿𝗹𝗮𝗻𝗱𝘀𝟮 - Borderlands 2 Reddit !
The Borderlands 2 Reddit. Post and discuss anything related to Borderlands 2.
2012.08.03 08:17 MineTurtle 💰 /𝗿/𝗕𝗼𝗿𝗱𝗲𝗿𝗹𝗮𝗻𝗱𝘀𝗚𝘂𝗻𝘀 - Borderlands Trading Reddit !
The Borderlands Trading Subreddit - /BorderlandsGuns
2012.09.16 15:45 DarkstarIV Borderlands 2/PS Builds
2024.05.16 16:10 ApprehensiveView2003 Can't get proper VMD IRST Driver working for RAID0? Is it ASUS, Intel, Samsung or Windows at this point?
I was one of the first <100 people to buy the i13900k and the Asus ProArt z790 Creator. I say that because I have been patient with all parties since this are new gen devices... but it's been a grueling ride thus far.
Anyway:
Asus ProArt z790 Creator
i13900k
2x Samsung 990 Pro nvme SSDs (in top slot (2_1 I believe?) and have moved other SSD around slots 2 3 and 4 with no luck)
GPU blocks 1 of the nvme ports so it's annoying to move these around.
Enabled RAID0 configs in bios (obviously upgraded bios to latest version). Do not have Legacy boot enabled. Have Windows UEFI enabled. VMD enabled for both pcie and SATA, tried disabling one another as well. Tried everything I could think of in BIOS.
Downloaded the VMD IRST driver from Asus website, specifically for this board.
I boot from either a Windows 10 or 11 USB installer. I finally make it to the pre-install phase. No storage listed. I think load the driver. Success! I see the RAID.
I format, it partitions, the pre-install gets all the way to the finish line and then fails with the error "windows could not prepare the computer to boot into the next phase of installation windows". I went into the command prompt and searched for logs but they really didn't have much in them that I could find.
I thought to myself, ok this now is a Windows or Intel Driver issue. I then tried to load Debian Linux installer. It found the RAID which was nice, said it was writing all 0s to erase it, but again, could not access it properly to write the install.
Thus... I am at a loss. I have seen other people successfully run RAID0 or RAID1 on this. And before the Reddit keyboard warriors derail this and ask why RAID, blah blah blah, it's because at 64 or 128 the RAID provides signif performance improvements when editing 4k video files, moving big files across my 10G LAN (10G NIC was why I got this mobo), etc.
Any help would be really great. Else, I'll wait another week for ASUS Tier 1 to ask me the same questions I've answered 4x already... over email. Troubleshooting over email, getting a different person each time, no phone or live sharescreens is just outrageous. So I've turned to the Reddit experts to help and also make fun of me I'm sure lol
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2024.05.16 16:10 Lemonchicken0 Pre-drop #2
2024.05.16 16:07 Spacebranches Method I used to make the strongest Kava
I applied some of the information I read on this subreddit, combining methods and spitting- thats right spitting- into the kava. This has been by far the strongest Kava I have made. It is almost as strong as instant.
Normally I produce 60oz of Kava using 12tbs. (Some water is lost in the process so you need to do more than 60oz)
1: fill container with water 2: use water to fill blender (3/4 full is fine) 3: add total kava into blender and slow blend for 2min 4: with the remaining water pre heat on stove and keep temp on med (you dont want to boil) 5: empty blender in hot water 6: spit in kava 7: med heat for 10min 8: spit again for good measure 9: I add a tray of ice and okra if i have some, mix and strain 10: strain again
I ordered some amylase which I plan on using instead of spitting.
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2024.05.16 16:06 healthmedicinet Health Daily News May 15 2024
DAY: MAY 15, 2024
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2024.05.16 16:04 UsefulOption3764 BC curriculum and field trips
Hello!
This is more specifically for BC a teachers but the more suggestions the merrier!
I work for an independent school with around 20 high school students. There are 6-7 subjects with 3-5 students in each. Our school is trying to make experiential learning a niche for us by doing field trips every 2 weeks. Here’s the issue, we need to make the trips inclusive for all students and curricular which means we need to grade something. If the 20 students are all in different grades what is a way to create one assignment per field trip that would work with any subject ? For example we just went to a rope course and they all had to make a news article but some students are just taking pre-calc and art.
Some field trips we are going are; China town, playland, Stanley park, Port Moody
Thank you from a very busy and lost high school teacher!
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2024.05.16 16:04 ApprehensiveView2003 Can't Get nvme RAID0 working on ProArt z790 Creator and Support troubleshooting is like elementary schoolers trying to help me
I really want to be mature about this and not bash Asus, because it has been nothing but grueling, repetitive, disappointing, and overall just makes me sad being that I have been an ASUS customer for over a decade.
I was one of the first <75 people to buy this board. Last Support ticket was escalated to the office of the CIO last year. Wild ride with them. Nonetheless, I've had to solve these problems by myself and/or with Reddit peeps.
Anyway:
Asus ProArt z790 Creator
i13900k
2x Samsung 990 Pro nvme SSDs (in top slot (2_1 I believe?) and have moved other SSD around slots 2 3 and 4 with no luck)
GPU blocks 1 of the nvme ports so it's annoying to move these around.
Enabled RAID0 configs in bios (obviously upgraded bios to latest version). Do not have Legacy boot enabled. Have Windows UEFI enabled. VMD enabled for both pcie and SATA, tried disabling one another as well. Tried everything I could think of in BIOS.
Downloaded the VMD IRST driver from Asus website, specifically for this board.
I boot from either a Windows 10 or 11 USB installer. I finally make it to the pre-install phase. No storage listed. I think load the driver. Success! I see the RAID. Mind you, ASUS support dropped off wayyyyy before I got to this point. You'd think they would know to at least go to their website, look under RAID, and see that you need an IRST driver. Nope!
I format, it partitions, the pre-install gets all the way to the finish line and then fails with the error "windows could not prepare the computer to boot into the next phase of installation windows. I got into the command prompt and searched for logs but they really didn't have much in them that I could find.
I thought to myself, ok this now is a Windows issue. I then tried to load Debian Linux installer. It found the RAID which was nice, said it was writing all 0s to erase it, but again, could not access it properly to write the install.
Thus... I am at a loss. I have seen other people successfully run RAID0 or RAID1 on this. And before the Reddit keyboard warriors derail this and ask why RAID, blah blah blah, it's because at 64 or 128 the RAID provides signif performance improvements when editing 4k video files, moving big files across my 10G LAN (10G NIC was why I got this mobo), etc.
Any help would be really great. Else, I'll wait another week for ASUS Tier 1 to ask me the same questions I've answered 4x already... over email. Troubleshooting over email, getting a different person each time, no phone or live sharescreens is just outrageous. They could move tickets so much faster if they did this lol.
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2024.05.16 16:03 jwk94 Content warnings for The Seventh Curse?
I recently saw people talking about this insane looking movie on Twitter and I want to watch it with my friends, but I can't find any details about the exact content in the movie. Does this have any sexual assault or animal kills in it? I'd normally pre-screen the movie if I can't find adequate info, but I want all of us to go in as blind as possible. Thank you for the help!
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2024.05.16 16:01 TheJudasEffect Question about DON Vegas start time.
So I purchased tickets for my son and I for DON in Vegas. It's says doors open at 2:30, does anyone know if this is for pre-taped matches or the PPV itself? Basically he's 10 and it's his s first live wrestling of any sort, and even though I don't mind watching it all, I don't want him to get bored before the PPV even starts. So what is probably a safe time to arrive and not miss the opening of the show? Any ideas from the locals?
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2024.05.16 16:01 tadiub [Pre Match Thread] Charlotte FC vs LA Galaxy
This is a PRE Match Thread. The purpose of this thread is to get us hyped for the upcoming game. What are you excited about? Any worries, tailgating tips, etc?
Availability (as of 5/12/24) - Emiro Garces. Fitness day to day.
Broadcast: Apple TV - MLS Season Pass,
Galaxy Discord Caution Accumulation Current Form: - LA Galaxy
- Last five games: D-D-D-L-W
- Place: 5th in the West. 21 points
- Record: 5-2-6 (W-L-D)
- Charlotte FC
- Last five games: W-W-W-L-L
- Place: 8th in the West. 12 points
- Record: 6-5-2 (W-L-D)
Date and Time: Saturady, May 18th, 4:30 PM
Venue: Bank of America Stadium, Charlotte, NC
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LAGalaxy [link] [comments]
2024.05.16 15:59 deeznuttingtons Pre-OCI Grades and Timeline
Wondering about what exactly the timeline should look like for pre-OCI. It seems like I just need to cold email some alums at firms but I also want to wait until my spring semester grades come out because I currently only have a 3.2 from last semester and fear that attorneys will brush me aside seeing just that number. Should I wait until later next month with updated numbers then start networking for pre-OCI?
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LawSchool [link] [comments]
2024.05.16 15:56 fune2001 Can't request my data after i got hacked
Hello, I would like to share with you a problem that I encountered during my data request process.
My account got hacked back in november 2021 during Hu-Tao rerun (and I guess the guy that stole it was a huge Hu Tao fan because i left her at lv.50 and when i got my acc back she was 90 with good artifacts).
The point is, when I got the account back (I don't remember how much time passed, I'd say 1-2 months) I had the welkin pass active, so the guy made some purchases.
Fast forward to today, I just wanted to see my play time and so i requested my data (for the 2nd time) and for the 2nd time I got rejected. I provided every info they wanted in extreme detaill, and when they asked for purchases info (they remarked that it was very important) I wrote "I never bought anything, but when i had the acc stolen and then got it back I had a welkin active I assume the hacker bought something, and as I don't have access to his card or bank account I can't provide proofs but I did not buy anything".
I read the pinned post and it says that I should not mention hacker on my data request. Could it be the reason for the 2 failed requests? Thanks for reading :3
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GenshinHacked [link] [comments]
2024.05.16 15:56 ThePlebber7 New to working out
I'm 23, 175lbs, 5'11.
Ive gotten to the point of being "skinny-fat" and i want to change that. I've been watching videos, doing research, and I want to start working out, but I'm trying to come up with a good time frame of when to go. I work a full time job but the hours are a little weird. Mondays I work 8-5, Tuesdays 10-7, Wednesdays 8-7, thursdays 8-6, and fridays 8-2. So its a little weird trying to come up with a time frame of when to go to work and i was thinking of biting the bullet and going early in the morning, however I stumbled across a Jeff Nippard video of him talking about meals and whatnot and he started talking about pre workout meals and post workout meals and how the pre workout meal is very important. And I feel like I would be harming the potential gains I would be getting by just eating breakfast before I go workout or I make a preworkout meal and then after I just eat breakfast. I might be thinking to much into it, and overloading my brain here, but if someone had some advice as to how to go about it that would be great. I also saw that since I've never been to the gym/worked out, I'm the most primed to make quicker gains? That's why I'm trying to be the most efficient as possible with the meals, etc. But I could just be thinking too much into it.
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2024.05.16 15:55 HiImMarker I want income but I need flexibility, where can I work?
A bit of background on my situation- I dropped out of high school at 15 to take care of my niece (my sister abandoned her with my mom and I) I got a job in a shoe store the day before my 16th birthday and my first official day was the day after my 16th birthday. I worked there for years getting passed up for management because I dropped out of school so I got my GED and got assistant manager immediately. I was there 6 years. I've worked another 6 years in property management at storage facilities, I've done other retail and even some catruck rental (think enterprise and uhaul). I eventually decided that I wanted to earn more. These $10 an hour jobs just weren't enough to live an enjoyable life so I went back to school and got an Associate degree in accounting. I landed a job with an armored truck company as an internal auditor but I was still only making $14 an hour. I stayed with them for 4 years and went to school at the same time to get a Bachelors in business and covid hit. I kept working the whole way through and since I could finally afford health insurance I finally started going to the doctor about issues I was having with my health. Turns out I have fibromyalgia and IBS. I kept working full time while working towards my degree and on my way to a testing site I fell asleep behind the wheel at a stop light. Someone honked and I woke up, I didn't roll off or hit anyone but it was a scary enough situation for me to go back to the dr. After several tests, a sleep study and a sleep latency test - I find out I have narcolepsy! Turns out the chronic pain, muscle weakness, and exhaustion I've just been fighting through my entire life isn't actually normal! I finished my degree, and kept working as an auditor in the same place but was now making $18 an hour. I had a flexible schedule so i could come in as early as i wanted to avoid rush hour or a little later if I was having a flair up. Things were OK until I was sexually assaulted at work. It was on camera but managers and HR would not let me see the tapes and tried to just sweep it under the rug. (I did press charges against the dude and he plead guilty in court buy that's irrelevant) I was so frustrated, stressed, and hurt by the situation that my narcolepsy and fibromyalgia flairs became much worse and my husband eventually convinced me to just quit already. He makes enough to support our house and that job was not worth the strain it was putting on me physically and mentally. So I quit. It has been 2 years and I have not had a job since. I miss having a purpose, and having income that actually felt gainful. The problem I have is that I live 45 minutes (with no traffic) from any major towns so I can't risk driving that far every day for work because of my narcolepsy. I need help or suggestions on what I can do to earn money that can be flexible enough that my narcolepsy won't cost me my job or my life. I'm sure it sounds like I'm just being a brat but I worked too hard for 20 years of my life dealing with all these health issues and getting a better education just to end up working at dollar general or walmart (which are the only things without 10 miles of my home). What is there that I can do remotely to earn a living that can be done around my defective health? Even if it's part time. Being a "home maker" has me feeling broken. This 2 years is the longest I have ever been without working. While I love all the time I get to spend with my daughter - I also loved being able to afford taking her places.
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HiImMarker to
careerguidance [link] [comments]
2024.05.16 15:50 Anglicanpolitics123 Old Testament social principles relevant for our time(Part 2). Interconnectedness, Intersectionality and social justice.
This is part 2 of a series that I have done on the relevance that Old Testament social principles have to our times. In the first part I looked at the OT's critique of lesser of two evils politics. In this one I will be looking at the Old Testament understanding of the relationship between social justice and intersectionality. Intersectionality was a term popularised in the late 80s and 90s by scholar and activist Kimberlee Crenshaw. In her analysis she says the following:
- "One of the very few Black women's studies books is entitled All the Women Are White; All the Blacks Are Men, But Some of Us are Brave. I have chosen this title as a point of departure in my efforts to develop a Black feminist criticism because it sets forth a problematic consequence of the tendency to treat race and gender as mutually exclusive categories of experience and analysis...this tendency is perpetuated by a single-axis framework that is dominant in antidiscrimination law and that is also reflected in feminist theory and antiracist politics.I will center Black women.... in order to contrast the multidimensionality of Black women's experience with the single-axis analysis that distorts these experiences"(Demarginalising the intersections of race and sex, pg 139)
- "I observed the dynamics of structured intersectionality during a brief field study of battered women's shelters located in minority communities in Los Angeles. In most cases the physical assault that leads women to these shelters is merely the most immediate manifestation of the subordination they experience. Many women who seek protection are unemployed or underemployed and a good number of them are poor. Shelters serving these women cannot afford to address only the violence inflicted by the batterer; they must also confront the other multilayered and routinised forms of domination that often converge in these women's lives"(Mapping the Margins: Intersectionality, Identity Politics and Violence against Women of Color)
With this assumptions, definitions and terms used above I will look at how the Old Testament looks at social justice through an interconnected and intersectional lense in key moments in the text.
1)The justice precepts of the OT: - "Thus says the Lord: Act with justice and righteous, and deliver from the hand of the oppressor anyone who has been robbed. And do no wrong or violence to the alien, the orphan and the widow, nor shed innocent blood in this place"(Jeremiah 22:3)
- "The princes of Israel in you everyone according to his power, have been bent on shedding blood. Father and mother are treated with contempt in you; the alien residing within you suffers extortion; they orphan and widow are wronged in you. You have despised my holy things, and profaned my sabbaths. In you are those who slander to shed blood, those in you who eat upon the mountains, who commit lewdness in your midst. In you they uncover their father's nakedness; in you they violate women in their periods."(Ezekiel 22:6-10)
2)David and the Prophet Nathan: - "And the Lord sent Nathan to David.He came to him and said to him 'There were two men in a certain city, one rich and the other poor. The rich man had very many flocks and herds; but the poor man had nothing but one little ewe lamb, which he had bought. He brought it up, and it grew up with him and with his children; it used to eat of is meagre fare, and drink from his cup, and lie in his bosom, and it was like a daughter to him. Now there came a traveller to the rich man, and he was loath to take one of his own flock or herd to prepare for the wayfarer who had come to him, but he took the poor man's lamb, and prepared that for the guest who had come to him'. Then David's anger was greatly kindled against the man. He said to Nathan, 'As the Lord lives, the man who has done this deserved to die;"(2 Samuel 12:1-5)
- "Nathan said to David 'You are the man! Thus says the Lord, the God of Israel: I anointed you king over Israel, and I rescued you from the hand of Saul; I gave you your master's house, and your master's wives into your bosom, and gave you the house of Israel and of Judah; and if that had been too little, I would have added as much more. Why have you despised the world of the Lord, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the Ammonites"(2 Samuel 12:7-9)
3)The Levite and the Concubine: - "In those days when there was no king in Israel, a certain Levite residing in the remote parts of the hill country of Ephraim, took to himself a concubine from Bethlehem in Judah. But his concubine became angry with him and she went away from him to her father's house at Bethlehem in Judah and was there for some four months. Then her husband set out after her to speak tenderly to her and bring her back. He had with him his servant and a couple of donkeys. When he reached her father's house the girl's father saw him and came with joy to meet him"(Judges 19:1-3)
- "When they were near Jebus, the day was far spent and the servant said to his master(the Levite) 'Come now, let us turn aside to this city of the Jebusites, and spend the night in it'. But his master said to him, 'We will not turn aside into a city of foreigners, who do not belong to the people of Israel; but we will continue on to Gibeah'. Then he said to his servant 'Come let us try to reach one of these places, and spend the night at Gibeah or at Ramah'. So they passed by and went on their way; and the sun went down on them near Gibeah, which belongs to Benjamin. They turned aside there, to go in ans spend the night at Gibeah. He went in and sat down in the open square of the city, but no one took them in to spend the night. Then at evening there was an old man coming from his work in the field. The man was from the hill country of Ephraim and he was residing in Gibeah...The old man said 'Peace be to you. I will care for your wants; only do not spend the night in the square'. So he brought him into his house and fed the donkeys; they washed their feet and ate and drank"(Judges 19:11-16/20-21)
- "While they were enjoying themselves the men of the city, a depraved lot, surrounded the house and started pounding on the door. They said to the old man, the master of the house 'Bring out the man who came into your house so that we may have intercourse with him'. And the man, the master of the house, went out to them and said to them 'No, my brothers, do not act so wickedly. Since this man is my guest, do not do this vile thing. Here are my virgin daughter and his concubine; let me bring them out now. Ravish them and do whatever you want to them; but against this man do not do such a vile thing'. But the men would not listen to him. So the man seized his concubine, and put her out to them. They wantonly raped her, and abused her all through the night until morning. And as the dawn began to break, they let her go"(Judges 19:22-25)
When we take these stories we see and intersectional analysis at play. In the Parable of the Prophet Nathan we see the thing of hospitality interacting with class. In the story of the concubine we see the theme of hospitality interact with gender and sexual violence. The Levite and the concubine are shown hospitality in the house of the father in law and the old man. But hostility is shown by the people of Gibeah to outsider. Here, we see xenophobic violence display itself through sexual violence. But then it gets worst of course. Because both the old man and the Levite are willing to sacrifice the concubine and the virgin daughter. The feminist theologian Phyllis Trible in her book "Texts of Terror" states that the house demonstrates the "gendered" limits of hospitality. When it is male figure, hospitality has to be protected at all cost. When it comes to the the women characters, they are more than willing to sacrifice that hospitality. To push them to the margins, symbolised by the outside of the house. And so we see in the concubine what Kimberly Crenshaw spoke of in her work at battered shelters. Structured intersectionality. A woman subject to the multidimensional forces of patriarchal norms, xenophobic hostility, and sexual violence. The story of the concubine parallels the multidimensional story of migrant and refugee women in our world today who face the multiple forces of xenophobic hostility, oppressive cultural norms, and sexual violence as well.
It's the same thing in Nathan's parable at a different angle. If we see the see the gendered limits of hospitality in the Concubine episode, we see it's class limits in this parable. The rich man is willing to show hospitality to a wayfarer. And he does it at the expense of the man who is poor. His hospitality is built on economic exploitation. Now the twist is that Nathan is telling this Parable both as an irony and to expose King David's hypocrisy. Because David did an injustice to Uriah the Hittite. He had him murdered to take his wife. And Uriah because he is a "Hittite" is a stranger, a foreigner. Murder is the most inhospitable act you can do to a stranger. Nathan breaks us out of a single axis analysis of things by making the point that the same norms that allow a rich man to exploit the poor are the same ones that allow a King to murder an outsider to take his wife. Xenophobic violence and class oppression are intertwined. Which is why in the precepts of the Prophets care for the poor and the widows and orphans is coupled with care for the alien and stranger. And it is couple in the rhetoric of Jeremiah to not shed innocent blood. The structures built on violence are the same ones that marginalise the poor and target the orphan and the outsider. Many of the people who are poor under these structures are also widows and aliens as well. And as the Prophet Ezekiel points out, which ties back to the story of the concubine, the same people with power that shed innocent blood and oppress and extort the poor are also the ones who normalise and perpetuate a culture of sexual violence. These are definitely relevant for our times because the Old Testament's ethical framework breaks us out of a single axis view of social justice to view things in a multidimensional perspective. We have to look at the lives of migrants and refugees from a multidimensional perspective. We have to look at the experiences of black and indigenous communities from a multidimensional perspective when in these communities women have to endure the multiple burdens of racial violence coupled with patriarchal and sexual violence. We cannot speak of an identity politic that does not look at class oppression and violence. All of these intersect. All of these are multidimensional. And in that multidimensional reality Jeremiah's voice rings as true back then as today. Stand up for the poor, the orphan, the widow and the oppressed who has been robbed. And shed no innocent blood in this place.
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2024.05.16 15:48 Anglicanpolitics123 Old Testament social principles relevant for our time(Part 2). Interconnectedness, Intersectionality and social justice.
This is part 2 of a series that I have done on the relevance that Old Testament social principles have to our times. In the first part I looked at the OT's critique of lesser of two evils politics. In this
one I will be looking at the Old Testament understanding of the relationship between social justice and intersectionality. Intersectionality was a term popularised in the late 80s and 90s by scholar and activist Kimberlee Crenshaw. In her analysis she says the following:
- "One of the very few Black women's studies books is entitled All the Women Are White; All the Blacks Are Men, But Some of Us are Brave. I have chosen this title as a point of departure in my efforts to develop a Black feminist criticism because it sets forth a problematic consequence of the tendency to treat race and gender as mutually exclusive categories of experience and analysis...this tendency is perpetuated by a single-axis framework that is dominant in antidiscrimination law and that is also reflected in feminist theory and antiracist politics.I will center Black women.... in order to contrast the multidimensionality of Black women's experience with the single-axis analysis that distorts these experiences"(Demarginalising the intersections of race and sex, pg 139)
- "I observed the dynamics of structured intersectionality during a brief field study of battered women's shelters located in minority communities in Los Angeles. In most cases the physical assault that leads women to these shelters is merely the most immediate manifestation of the subordination they experience. Many women who seek protection are unemployed or underemployed and a good number of them are poor. Shelters serving these women cannot afford to address only the violence inflicted by the batterer; they must also confront the other multilayered and routinised forms of domination that often converge in these women's lives"(Mapping the Margins: Intersectionality, Identity Politics and Violence against Women of Color)
With this assumptions, definitions and terms used above I will look at how the Old Testament looks at social justice through an interconnected and intersectional lense in key moments in the text.
1)The justice precepts of the OT: - "Thus says the Lord: Act with justice and righteous, and deliver from the hand of the oppressor anyone who has been robbed. And do no wrong or violence to the alien, the orphan and the widow, nor shed innocent blood in this place"(Jeremiah 22:3)
- "The princes of Israel in you everyone according to his power, have been bent on shedding blood. Father and mother are treated with contempt in you; the alien residing within you suffers extortion; they orphan and widow are wronged in you. You have despised my holy things, and profaned my sabbaths. In you are those who slander to shed blood, those in you who eat upon the mountains, who commit lewdness in your midst. In you they uncover their father's nakedness; in you they violate women in their periods."(Ezekiel 22:6-10)
2)David and the Prophet Nathan: - "And the Lord sent Nathan to David.He came to him and said to him 'There were two men in a certain city, one rich and the other poor. The rich man had very many flocks and herds; but the poor man had nothing but one little ewe lamb, which he had bought. He brought it up, and it grew up with him and with his children; it used to eat of is meagre fare, and drink from his cup, and lie in his bosom, and it was like a daughter to him. Now there came a traveller to the rich man, and he was loath to take one of his own flock or herd to prepare for the wayfarer who had come to him, but he took the poor man's lamb, and prepared that for the guest who had come to him'. Then David's anger was greatly kindled against the man. He said to Nathan, 'As the Lord lives, the man who has done this deserved to die;"(2 Samuel 12:1-5)
- "Nathan said to David 'You are the man! Thus says the Lord, the God of Israel: I anointed you king over Israel, and I rescued you from the hand of Saul; I gave you your master's house, and your master's wives into your bosom, and gave you the house of Israel and of Judah; and if that had been too little, I would have added as much more. Why have you despised the world of the Lord, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the Ammonites"(2 Samuel 12:7-9)
3)The Levite and the Concubine: - "In those days when there was no king in Israel, a certain Levite residing in the remote parts of the hill country of Ephraim, took to himself a concubine from Bethlehem in Judah. But his concubine became angry with him and she went away from him to her father's house at Bethlehem in Judah and was there for some four months. Then her husband set out after her to speak tenderly to her and bring her back. He had with him his servant and a couple of donkeys. When he reached her father's house the girl's father saw him and came with joy to meet him"(Judges 19:1-3)
- "When they were near Jebus, the day was far spent and the servant said to his master(the Levite) 'Come now, let us turn aside to this city of the Jebusites, and spend the night in it'. But his master said to him, 'We will not turn aside into a city of foreigners, who do not belong to the people of Israel; but we will continue on to Gibeah'. Then he said to his servant 'Come let us try to reach one of these places, and spend the night at Gibeah or at Ramah'. So they passed by and went on their way; and the sun went down on them near Gibeah, which belongs to Benjamin. They turned aside there, to go in ans spend the night at Gibeah. He went in and sat down in the open square of the city, but no one took them in to spend the night. Then at evening there was an old man coming from his work in the field. The man was from the hill country of Ephraim and he was residing in Gibeah...The old man said 'Peace be to you. I will care for your wants; only do not spend the night in the square'. So he brought him into his house and fed the donkeys; they washed their feet and ate and drank"(Judges 19:11-16/20-21)
- "While they were enjoying themselves the men of the city, a depraved lot, surrounded the house and started pounding on the door. They said to the old man, the master of the house 'Bring out the man who came into your house so that we may have intercourse with him'. And the man, the master of the house, went out to them and said to them 'No, my brothers, do not act so wickedly. Since this man is my guest, do not do this vile thing. Here are my virgin daughter and his concubine; let me bring them out now. Ravish them and do whatever you want to them; but against this man do not do such a vile thing'. But the men would not listen to him. So the man seized his concubine, and put her out to them. They wantonly raped her, and abused her all through the night until morning. And as the dawn began to break, they let her go"(Judges 19:22-25)
When we take these stories we see and intersectional analysis at play. In the Parable of the Prophet Nathan we see the thing of hospitality interacting with class. In the story of the concubine we see the theme of hospitality interact with gender and sexual violence. The Levite and the concubine are shown hospitality in the house of the father in law and the old man. But hostility is shown by the people of Gibeah to outsider. Here, we see xenophobic violence display itself through sexual violence. But then it gets worst of course. Because both the old man and the Levite are willing to sacrifice the concubine and the virgin daughter. The feminist theologian Phyllis Trible in her book "Texts of Terror" states that the house demonstrates the "gendered" limits of hospitality. When it is male figure, hospitality has to be protected at all cost. When it comes to the the women characters, they are more than willing to sacrifice that hospitality. To push them to the margins, symbolised by the outside of the house. And so we see in the concubine what Kimberly Crenshaw spoke of in her work at battered shelters. Structured intersectionality. A woman subject to the multidimensional forces of patriarchal norms, xenophobic hostility, and sexual violence. The story of the concubine parallels the multidimensional story of migrant and refugee women in our world today who face the multiple forces of xenophobic hostility, oppressive cultural norms, and sexual violence as well.
It's the same thing in Nathan's parable at a different angle. If we see the see the gendered limits of hospitality in the Concubine episode, we see it's class limits in this parable. The rich man is willing to show hospitality to a wayfarer. And he does it at the expense of the man who is poor. His hospitality is built on economic exploitation. Now the twist is that Nathan is telling this Parable both as an irony and to expose King David's hypocrisy. Because David did an injustice to Uriah the Hittite. He had him murdered to take his wife. And Uriah because he is a "Hittite" is a stranger, a foreigner. Murder is the most inhospitable act you can do to a stranger. Nathan breaks us out of a single axis analysis of things by making the point that the same norms that allow a rich man to exploit the poor are the same ones that allow a King to murder an outsider to take his wife. Xenophobic violence and class oppression are intertwined. Which is why in the precepts of the Prophets care for the poor and the widows and orphans is coupled with care for the alien and stranger. And it is couple in the rhetoric of Jeremiah to not shed innocent blood. The structures built on violence are the same ones that marginalise the poor and target the orphan and the outsider. Many of the people who are poor under these structures are also widows and aliens as well. And as the Prophet Ezekiel points out, which ties back to the story of the concubine, the same people with power that shed innocent blood and oppress and extort the poor are also the ones who normalise and perpetuate a culture of sexual violence. These are definitely relevant for our times because the Old Testament's ethical framework breaks us out of a single axis view of social justice to view things in a multidimensional perspective. We have to look at the lives of migrants and refugees from a multidimensional perspective. We have to look at the experiences of black and indigenous communities from a multidimensional perspective when in these communities women have to endure the multiple burdens of racial violence coupled with patriarchal and sexual violence. We cannot speak of an identity politic that does not look at class oppression and violence. All of these intersect. All of these are multidimensional. And in that multidimensional reality Jeremiah's voice rings as true back then as today. Stand up for the poor, the orphan, the widow and the oppressed who has been robbed. And shed no innocent blood in this place.
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2024.05.16 15:48 austereien Am I doing something wrong?
I come seeking the wisdom of men better than myself.
I made a low health commando build using a fixer. Absolutely shredding things, but ammo consumption is slightly annoying for daily travel. Did research, and was made to believe going Rifleman with a non-auto Handmade was equally as potent, just nowhere near as FAST (i.e. I have to press the shooty button 2 or 3 times to kill but I won’t lose 8 bullets in the process, whereas commando automatic Fixer kills in 0.5 seconds at the cost of half a mag)
So cut to my surprise when I try it out- similar gun mods, same enemies as before, nothing different aside from my commando cards changed for rifleman- and my Handmade is taking like 6 or 7 shots and missing in VATS (95 hit chance at damn near melee range). Am I doing something aggressively wrong? Or is it really just the Fixecommando is the only gun/setup worth a shit?
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fo76 [link] [comments]
2024.05.16 15:47 Austin_Destroyer H: updated weapons list W: apparel, leader offers, armor (see comments)
AA2515fr single action revolver
AA2525 Fixer
AA25aim50bs Holy Fire
AA50c15c compound bow
AA50c15fr EPR
AA50c25 10mm pistol
AA50c25 combat shotgun
AA50c25 Fixer
AA50c25 lever action
AA50c25 pump shotgun
AA50c25 Tesla
AA50vhc15fr Dragon (non-legacy)
AA50vhc15fr lever action
AA5vhc15fr BPP
AAbash90 minigun
AAE15fr .50 cal
AAE15fr combat shotgun
AAE15fr lever action
AAE15fr LMG
AAE15fr minigun
AAE15fr single action revolver
AAE25 Fixer (2)
AAE250 BPP
AASSS knuckles
B2515fr single action revolver
B2515fr western revolver
B2525 cryolator
B2525 Fixer
B2525 plasma gun (non-Enclave)
B2550bs flamer (2)
B40pa50bs drill
B40paS ripper
B50c15fr alien blaster
B50c15fr alien disintegrator
B50c15fr blunderbuss
B50c25 crossbow
B50c25 cultist dagger
B50c25 EPR
B50c25 Fixer
B50c25 gamma gun
B50c25 gauss rifle
B50c25 pipe revolver
B50c50bs compound bow
B50vhc15fr EPP
B50vhc15fr gauss rifle
B50vhc15fr lever action
B50vhc15fr pump shotgun
B50vhc25 EPP
B50vhc25 UGL
B50vhc50bs recurve bow
B50vhc90 crossbow
BE15c Kabloom
BE15c radium
BE15fr Dragon (non-legacy)
BE15fr BPP
BE15fr combat shotgun
BE15fr double barrel
BE15fr hunting rifle
BE25 assault rifle
BE25 Fixer
BE25 handmade
BE25 pump shotgun
Ber40paS ripper
Ber50c25 Fixer
BSS25 cultist blade
BSS25 power fist
BSS50bs power fist
BSS90 deathclaw
BSS90 super sledge
BSSS combat knife
BSSS cultist blade
BSSS hatchet
BSSS power fist
BSSS super sledge
Exe2525 Elder's Mark
Exe40pa50bs chainsaw
Exe50c15c compound bow
Exe50c15fr gauss rifle
ExeE15fr .50 cal
ExeE90 LMG
ExeSSS fire axe
F40pa25 drill
F40paS chainsaw
F50c25 EPR
I40paS super sledge
I50c15fr EPR
I50c15fr harpoon
I50c15fr hunting rifle
I50c15fr lever action
I50c25 EPP
I50c25 gauss rifle
I50c25 recurve bow
I50c90 compound bow
I50vhc15fr BPP
I50vhc15fr Dragon (non-legacy)
I50vhc15fr gauss
IE15fr BPR
IE15fr hunting rifle
Ilast15c double barrel
ISSS combat knife
ISSS cultist dagger
Q2515fr cryolator
Q2515fr LMG
Q2525 Kabloom
Q2525 NU laser
Q2525 radium
Q2550bs cryolator
Q2550bs pepper shaker
Q50c15c railway
Q50c15fr double barrel
Q50c25 assault rifle
Q50c25 cryolator
Q50c25 radium rifle
Q50c50bs assaultron head
Q50limb25 Fixer
Q50limb25 railway
Q50limb25 Tesla
Q50vhc15fr harpoon
Q50vhc25 NU laser
Q50vhc90 harpoon
QE25 combat shotgun
QE25 lever action
QE25 radium
QE25 western revolver
QE250 single action revolver
Qlast15fr assaultron head
Qrap25 ultracite laser
Slug Buster
TS2515c cryolator
TS2525 cryolator
TS2525 NU laser
TS2525 Tesla
TS25aim15fr broadsider
TS50c25 alien blaster
TS50c25 EPR
TS50c25 ultracite laser
TS50limb25 cryolator
TS50vhc15fr gauss
TSE15c Fixer
TSE15fr BPP
TSE25 10mm SMG
TSE50bs Dragon (non-legacy)
TSE50bs minigun
V2515fr .50 cal
V2525 assault rifle
V2550bs EPR
V2590 LMG
V2590 UGL
V40pa40 chainsaw
V40pa40 drill
V50c25 bowie knife
V50c25 compound bow
V50c25 crossbow
V50c25 gatling plasma
VE15fr combat shotgun
VE15fr pump shotgun
VE25 Fixer
VSS50bs deathclaw
VSSS assaultron blade
VSSS bear arm
VSSS bone club
VSSS Chinese officer sword
VSSS cultist blade
VSSS deathclaw gauntlet
VSSS golf club
VSSS hunting knife
VSSS meathook
VSSS multi-purpose axe
VSSS pitchfork
VSSS sheepsquatch club
VSSS shishkebab
VSSS shock baton
VSSS sickle
VSSS spear
VSSS super sledge (2)
VSSS walking cane
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2024.05.16 15:44 coyoteproshop What separates animal vs human consciousness?
| Let me preface this by saying that these are exclusively my theories and I have no expert background in the study of consciousness. I am a voracious reader and people tell me I have an amazing memory, but my education is mostly in math and science. However, given that we have made almost no progress on this front, I feel that the field is open for speculation and alternative points of view. Here is my personal theory that I've been thinking about for the past year or so. I'm something of a dualist in that I think that consciousness is very likely a quantum phenomenon that we tune into with structures presumably in the brain (see yesterday's discussion of microtubules). These structures give us (and other organisms with similar structures) access to what I call "raw consciousness" or "experiential consciousness" which is simply a means of distinguishing self from environment. Humans (and perhaps some animals) have what I call "referential" or "narrative" consciousness, which is a more refined channeling of raw consciousness that arises because of our use of symbology / language. I think there is direct evidence that language is the defining characteristic of our refined consciousness in that 1) children do not form memories before they acquire a certain level of language sophistication (not just a certain biological age, because precocious children often have earlier memories than average children) and 2) humans who have been raised without language (e.g. feral children, of which there are a few examples) report having no memory of the time before they acquired language. Raw consciousness is reactive. Memories are formed (after all, even very simple animals have mechanisms for remembering important stimuli) and these memories are accessed by experiencing similar stimuli or situations. These memories are related to time only in so far as they tend to fade as the interval between relevant stimuli lengthens (e.g. if a dog once ate an extremely bitter tropical houseplant that you then disposed of, the dog is unlikely to ever encounter that stimulus again and so the memory will fade with time). So, organisms with raw consciousness live in the moment, reacting and forming new salient memories. Humans on the other hand have "narrative consciousness" which associates each memory very clearly in time by the means of what I call a "narrative rope" which is essentially a running commentary, created by your inner voice (which after all, speaks in your language) which includes "loops" to hook onto non-narrative memories such as smells, tastes, sights, sounds, feelings, etc. (very similar to hyperlinks). Because of these loops and the language-based backbone, the rope serves as a dictionary with multiple keys e.g. the memory of grandma's apple pie can be recalled by thinking "grandma's apple pie" or by the smell of apples, or by the crisp fall weather, or by the emotion of contentment. Because the rope is a running narrative, we can also place events clearly in time giving us a sense of past (events already encoded in the rope), and as a result, a sense of the future (pre-ropes that we have planned out that may or may not occur). In predicting the future, we draw on our past experiences and create a series of pre-rope branches of varying strength, depending on our estimation of their likelihood. The pre-rope branches which did not occur are pruned as the narrator encounters the decisive moment where the pre-rope branches collapse to the true event. We are surprised when the actual events deviate significantly from our mesh of pre-rope. Crucially, because the rope is written with language, it can also be rewritten with language resulting in the lability of memory we see, particularly in eye witness testimony. Our narrative consciousness is not concerned with absolute fidelity because this is not necessary for our survival, instead the narrative is meant to A) store experiences for future use and B) actualize us in time e.g. define who we are as an active agent, which owing to the fact that we are the protagonist of our own lives allows us to fudge and change the details of certain memories if it benefits our self-image or the narrative of the group we belong to. As far as I can see, the rope grants us access to 4 types of consciousness, 3 of which animals do not have (as far as we know): 1) Raw Consciousness: this is living in the moment, taking in events as they happen. This is an uncommon state for a human to be in, and in fact, many of us strive to "stay in the moment" through practices such as yoga and meditation meant to suppress the inner voice. 2) Reflective Consciousness: this is a state in which we are reviewing, reliving and revising past experiences, mining them for additional information, or playing out different scenarios we might want to try in the future. 3) Predictive Consciousness: this is where we are engaged in simulating and planning for the future (laying a mesh of pre ropes). Often we make use of Reflective Consciousness during this phase. 4) Creative Consciousness: this state of consciousness floats between Raw, Reflective and Predictive Consciousness, seeking unnoticed connections / bridges. Connections can be formed in a rope-rope, rope-pre rope, or pre rope - pre rope fashion. Forming a connection is often met with a "Eureka!" feeling. Fantasizing happens here as well. The four facets of narrative consciousness The narrative rope and agents Recall keys So according to my theory (and I have not checked to see if this is an original idea, and I don't particularly care) language is our defining characteristic. Language is the valve through which we shape raw consciousness and extend it to the abstract realm of time, which I don't believe animals or people without narrative consciousness experience. It gives us a much larger repertoire of potential responses to incoming stimuli, allows us to predict future events (or at least try to) based on our analysis of the past, grants us the ability to be creative through mining Reflective, Predictive and Raw Consciousness for connections and gives us the feeling of existing through time, rather than just in the present moment. submitted by coyoteproshop to HumanLiberation [link] [comments] |
2024.05.16 15:43 MarkG_108 Some speculation on the recent assault of a character (spoiler for overseas viewers)
So, Nathan was mugged. The assailant appears to have been dressed in a dark grey hoodie (note picture 1), though the colour of the hood looks a bit lighter than the rest of top (thus, it could be a separate hood):
https://preview.redd.it/rxnktitfcs0d1.jpg?width=823&format=pjpg&auto=webp&s=42496823a7c2e96396846c415478f1cd6816e4e4 The assailant did not use a weapon. One solid punch to the head downed Nathan, followed by several kicks to the ribs. So, it had to be a big white guy (or athletic gal) with serious strength and/or a roll of coins (note colour of hands in photo #2):
2.) Attacker shoes and pants and hands The shoes are black, and the pants are a dark off-coloured grey or khaki. This picture indicates the hoodie could have been a lighter grey.
Some big guys in the episode were Craig, Daniel, Gary, Kit Green, and Ryan. David too was in the show, though he doesn't seem big enough to pull off a one punch knockout. Both Ryan and Gary were wearing grey hoodies, but their hoodies were a lighter colour. None of the other characters had a dark hoodie (except David, but his was black, rather than dark grey, and the pants and shoes don't match). It's possible that the assailant donned a dark grey hoodie, and then discarded it.
3.) After having drunk with Gary and Daniel (served by Ryan), David rushes somewhere. David was wearing a hoodie, but it was black. His pants are acid wash, rather than a solid colour. His shoes don't match. After the assault, we see David return to his flat to launder his pants (the same acid wash pants) and put a key down on the table.
4.) Ryan and Gary's hoodies Ryan and Gary are wearing grey hoodies, but they seem too light coloured. But, given picture number two, it's not impossible. There's no other picture of what Ryan was wearing before the assault. Ryan did have a chat with Bethany after it, where he (presumably innocently) implicated Daniel. Ryan was wearing different clothing then. Another picture of Gary shows he was wearing dark coloured khaki pants and black shoes:
5.) Gary's wardrobe It's likely not Craig, but the fact that previously he had been speaking of Nathan to Bethany shows an awareness. His wardrobe is dark but not completely black.
5.) Craig is not wearing a hoodie, but dark grey of his top matches. The pants seem a bit dark. Kit Green is a vigilante cop. Dawning a hood and taking out a bad guy on his own would, I'm guessing, be in character for him. His jacket and pants are both dark grey. The pants are a bit lighter.
6.) Kit Green's wardrobe Daniel's clothing does not match:
Daniel in blue jeans and a trench coat. submitted by
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2024.05.16 15:43 GodLovesMe55 Help me to understand
| I just opened a new afterpay account today and looks like I am pre-approved for just $50 but through expedia I am looking at a $311 flight using afterpay which is requesting $77 today and $77 every 2 weeks. I am confused at the $50 pre-approval yet the purchase is $311 what is my true spending limit?? submitted by GodLovesMe55 to Afterpay [link] [comments] |
2024.05.16 15:43 ElPejelagartoJohn Misgendered because of hobbies
I'm pre-t and almost stealth, I do everything I can to pass but being without T get ya just until a certain point yk, apart from THAT struggle I've been getting misgendered, not because of what I look or sound but because of what I do on my free time, I got 2, 3ish hobbies; Drawing/painting, Woodcutting and Knitting. The last one is the fucker that is getting me misgendered more, It's the current joke of being a grandma, an old lady and so on, I'm proud of the result of my knitting and I enjoy doing it a lot, it's calming, I get something useful when I end it and It helps me distract from anger and some other hurtful bad habits, so it's fucking awful knowing that doing something I love it gets me something I hate, which is that people I cared about is seeing me as something I'm not, and fr it's the most stupid joke that they say all the time, never get tired of, a classic or wtvr, and it got 100% worse when I participate weekly in a minitramp jumping class (it was free),
Honestly I know that it could be easily solved if I stopped doing it or showing anything related with that hobby, but I don't want to lose something as lovely as knitting, and I also want to use the stuff I do, and fr I'm almost every hour in the University so yeah.
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2024.05.16 15:42 darrylthedudeWayne How would you rework Matt Reeves The Batman into a 4th Dark Knight film with John Blake taking on the Mantle?
Welcome ladies and gentlemen to the third installment of "Ol Switcharoo" the series of post where I ask people to take a pre-existing film and rework it into something else, whether it be reworking a sequel of a specific series into the sequel of another, or combining it with another pre-existing film, or even taking a films genre, and switching it out with another.
I already done two already, one where I ask people to rework FFH into TASM 3, which I'll leave a link to here:
https://www.reddit.com/fixingmovies/s/1yVSVTpOlx And one where I ask people to rework Wish 2023 into an alternate version of Frozen 2, which is also still available and I'll leave a link to here:
https://www.reddit.com/fixingmovies/s/Km1jwu4EG0 But today, will be about probably my favorite Superhero of all time.....Batman. and also my favorite Batman movie of all time...Matt Reeves The Batman, and today I will be asking, how would you rework Matt Reeves The Batman into a 4th installment of Nolans Dark Knight Series, involving John Blake taking the mantle.
First up, some ground rules:
- The Movie has to have the same general premise as the original version we got. Now obviously not everything can be the same. For example, you'd probably have to switch out Selina and Falcone with...idk, Stephanie Brown and Roman Sionis or something like that. But the general premise or at least the basic skeleton has to be similar.
- John Blake has to be the new Batman.
- While it must be set in the grounded and realistic Nolanverse and have everything that comes with it, it still must have the dark, gritty, and crime noir driven tone that The Batman had.
- The Riddlers portrayal has to be similar. Besides, I think Paul Dinos portrayal can work in the Nolanverae just fine anyways.
- It must end with John Blake realizing Gotham doesn't need a new Batman, but a new hero altogether, in the form of Red Robin or Nightwing.
Once again, this is not a proper rewrite for The Batman, because honestly, The Batman doesn't really need one (besides say, maybe the climax) this is just a simple fun brain exercise to see if the film and it's themes can still work in the Nolanverse.
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