Media autobiographical essays

Art History, from Prehistoric to Contemporary

2009.09.21 19:21 Art History, from Prehistoric to Contemporary

This is a community of art enthusiasts interested in a vast range of movements, styles, media, and methodologies. Please feel free to share your favorite articles, essays, and discussions on artists and artworks.
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2015.03.19 00:27 meshiach VideoEssay: A subreddit for analytic videos and supercuts

A hub for video essays, super cuts, and other videos critically observing media texts.
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2013.08.02 14:05 steve_nyc ApplyingToCollege

ApplyingToCollege is the premier forum for college admissions questions, advice, and discussions, from college essays and scholarships to college list help and application advice, career guidance, and more.
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2024.05.15 06:20 adulting4kids Writing Contests: Upcoming December/January Deadlines

If this content is something you want to see more of, comments below will be taken into consideration as we prepare to start finding the open submissions for a variety of writing and artwork competitions. If it's of no interest, let us know that too! This is YOUR subreddit!
Seeking Submissions for Poetry Chapbook Prize
Deadline: December 31, 2023
The winner of The Headlight Review’s 2024 Poetry Chapbook Prize Contest will receive publication (a perfectly bound book with a full color or black/white cover), an award of $500, and 25 copies of the book. A list of finalists will be announced sixty days after the close of submissions. All manuscripts will be judged blindly. The finalists who make it through the first round will be judged by esteemed poet Valerie A. Smith.
2024 Press 53 Award for Short Fiction
Deadline: December 31, 2023
The 2024 Press 53 Award for Short Fiction will be awarded to an outstanding, unpublished collection of short stories. Reading Fee: $30. Award: $1,000 cash advance, publication, and 53 copies. To Enter: Submit online with Submittable or by mail from September 1–December 31, 2023. Press 53 short fiction editor Claire V. Foxx will serve as the only judge. Winner and finalists announced by May 1, 2024; advance review copies sent to major reviewers and outlets; publication in May 2025.
Complete details at www.Press53.com/award-for-short-fiction.
After Happy Hour Contest (Theme: Animals)
Deadline: February 15, 2024
For this year’s contest, we want submitters to go wild—or domesticated, or sentient, or whatever other form of beastly you’re feeling. Submissions should feature some kind of animal that is integral to the story. Note that this doesn’t need to be a real animal—it could be a cryptid, a hybrid, or a human-to-animal transformation. Each $10 contest entry covers 1 short story, creative nonfiction piece, or suite, or up to 3 individual poems or flash prose pieces. Winners receive publication and a cash prize determined as a percentage of total entry fees (full details are on our website).
The swamp pink Prizes in Fiction, Nonfiction, & Poetry
Deadline: January 31, 2024
Formerly known as the Crazyhorse Prizes, the swamp pink Prizes award $2,000 and publication to a story, essay, and poem. From January 1 to 31, submit a story or essay of up to 25 pages or a set of 1–3 poems via Submittable. Judges for each genre can be viewed on our website. The entry fee is $20; all entries will be considered for publication. swamppink.submittable.com/submit
2024 Bill Hickok Humor Award Deadline: February 28, 2024
I-70 Review announces the Bill Hickok Humor Award for a poem. The winner receives $1,000, and the poem will appear in I-70 Review 2024. Submit one to three poems with a $15 entry fee to i70review@gmail.com. Reading period: Jan 1 to Feb 28. No submissions before January 1. Submissions will be eligible for publication in I-70 Review. The judge is Alice Friman.
For more info visit i70review.fieldinfoserv.com.
The Orison Prizes in Poetry & Fiction
Deadline: April 4, 2024
The 2024 Orison Prizes in Poetry & Fiction offer $1,500 and publication by Orison Books for a full-length manuscript in each genre. Judges: Ellen Bass (poetry), Kaveh Akbar (fiction). Entry fee: $25. Entry period: December 1, 2023–April 1, 2024. For complete guidelines visit orisonbooks.com/submissions.
2024 Colorado Prize for Poetry
$2,500 honorarium and book publication: Submit book-length collection of poems to the 2024 Colorado Prize for Poetry by January 14, 2024 (we will observe a 5-day grace period). $25 reading fee (add $3 to submit online) includes subscription to Colorado Review. Final judge is Brenda Shaughnessy; friends and students (current or former) of the judge are not eligible to compete, nor are Colorado State University employees, students, or alumni. Complete guidelines at coloradoprize.colostate.edu or Colorado Prize for Poetry, Center for Literary Publishing, 9105 Campus Delivery, Colorado State University, Fort Collins, CO 80523-9105.
Burnside Review Press Contest
Manuscripts of 50-100 pages of poetry will be accepted until December 31, 2023. Arda Collins will judge. The winning book will be published by Burnside Review Press in 2025. The author will receive a $1,000 prize, plus ten copies of the book. A $25 entry fee must be paid at the time of submission. Contest entrants will receive one Burnside Review Press title. The editors may select an additional manuscript from the submission pool for publication.
Visit www.burnsidereview.org for complete guidelines.
2024 William Saroyan International Prize for Writing
Deadline: January 31, 2024
Submissions are now being accepted for the 11th Saroyan Prize. The awards, co-sponsored by Stanford Libraries and the William Saroyan Foundation, are intended to encourage new or emerging writers and honor the Saroyan legacy of originality, vitality, and stylistic innovation. Two prizes of $5,000 each are given for works of fiction and nonfiction. Writers who have published four books or more are ineligible. Submit five copies of your work published between January 1, 2022, and December 31, 2023, with a $50 entry fee by January 31, 2024. Visit our website for complete eligibility and submission details: saroyanprize.sites.stanford.edu.
Interim Poetics: The Test Site Poetry Prize Deadline: December 15, 2023
Interim will choose two winning books for the series—one title publicized as the winner of The Test Site Poetry Series and the other as the Betsy Joiner Flanagan Award in Poetry. Both winners will receive a $1,000 award and their books will be published by the University of Nevada Press. Submit by December 15, 2023. www.interimpoetics.org/test-site-poetry-series
Driftwood Press In-House Contests + Additional Submission Opportunities
Deadline: January 15, 2024 (In-House Contests)
Driftwood Press is happy to share a plethora of submission opportunities for writers and artists! Our In-House Short Fiction & Poem Contests, in which every work submitted is considered for publication as winner or runner-up, is ending soon! For our yearly print anthology, we are looking for poems, short stories, comics, and visual art that will wow our readers with innovative language and strong craft. We are a paying market, and our published writers also get to take part in bespoke interviews about their work! Driftwood is also on the hunt for amazing book-length titles to grow our catalogue, so if you have a novella, poetry collection, comic collection, or graphic novel manuscript, we would love to read it! Visit us here for our Submittable page, and we encourage you to follow us on social media (@driftwoodpress) to learn about even more submission opportunities!
The Twin Bill’s Second Annual Baseball Lit Contest
Deadline: December 30, 2023
The Twin Bill, a baseball literary journal, is open for submissions for their annual contest for best baseball fiction, creative nonfiction, and poetry. The winner in each category will receive $100 and an engraved baseball trophy. The runners-up will receive $50 and will be published in our January 31 issue. Each piece will be professionally illustrated. Contest submissions are $10 and will be considered for both the contest and the Opening Day issue. thetwinbill.com/submissions/
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2024.05.15 06:16 superhoffy We need to wake the hell up

Social Media and smartphones are warping how we see the real world and our reality is losing nuance rapidly.
Take the man or bear debate as a recent example. The whole premise is unhelpful and based on a glaring falsehood. It's like a 13-year-old's first essay on a topic they know next to nothing about. I'm pretty sure actual survivors of sexual abuse don't give a single damn about this "dilemma". They have real issues to deal with that those of us who are engaging in this discourse have the privilege of not having to deal with. All this fad is doing is spread the paranoid notion that there are male predators waiting around every other corner. How is that helping survivors of abuse with real trauma and fears that they carry with them in public places on a daily basis? It is absolutely not a show of solidarity to those who have actually suffered, yet people do genuinely believe they are "raising awareness", or "taking a stand".
I mean it's a far-less improbable yet ironic scenario to imagine someone walking the dim city streets at night alone with their necks bent square over their smartphones, going round corners oblivious to their surroundings while texting "I'll take the bear lol". Those same people will say they're afraid to walk alone at night and they yeard for the bear. I made that scenario up, but I've literally seen people bumping into walls and into other people in a smart phone-induced trance and just continuing like nothing happened and I've also seen people gleefully (not ruefully) opt for "the bear". What I mean is a lot of people are claiming to be terrified when they're not.
Like with the Tik-tok trend that's been dangerously telling people they have "high-functioning anxiety" without professional diagnoses, where if everyone is mentally ill then no one is mentally ill1, it also stands to reason that if everyone is afraid, then no one is afraid. It's a dangerous way of "showing solidarity" to let pervade through society. I'm no Jordan Peterson fan, but this is a good example of the dangers of fake solidarity*. It's not just fake; it's damaging.
The whole bear vs man thing just seems to polarise people into two camps who perceive the other either as man-haters or rape-apologists. But you know what? it's not even close to being real and does absolutely nothing to bring people of differing views any closer to understanding each other. I also 100% guarantee you that those who "choose the bear" don't actually practise what they preach in their lives to even the slightest degree. One example I witnessed was at a recent social occasion where a female high school teacher whom I know quite well told her boyfriend and father to ask her if she was alone in the woods, what she would prefer... Before she even said the words "bear", or "man", I knew where where we were heading and intuitively knew what her answer was going to be.
It wasn't a debate from the very beginning. It was more like a joke - a weird joke about sexual assault told in the first person. Before she'd even got to her supposedly mind-blowing punchline (which was, in case you're a bit late to this party, "I'd choose the bear because the bear won't rape me!"), everyone seemed to know what it was going to be. Given the expectant grin on her face when she said these impactful words, It didn't turn out to be the “gotcha” she thought it was going to be. This was quite an awkward experience. I can only guess that the "gotcha" aimed at the men in the room was supposed to educate them to be ashamed to be male on the spot. It didn’t. I explained why I thought the whole thing was flawed and I was informed I needed to lighten up. I was definitely mistaken in thinking that it was a chance to talk philosophy (is it ever these days?), but perpetuating the idea that "male rapists are everywhere" while simultaneously trivialising real suffering of abuse goes completely unchecked because when we engage in this form of discourse we reduce ourselves to vacuous, infantile creatures who ironically think they're acting like fully-developed adults. Rape is light-hearted; yet - and this is where the cognitive disonance gets really odd - you're either standing up for it or you're standing up against it, but no matter what side you're on, it's funny. Instead of thinking, "why is she grinning?!", we're thinking, "what side am I on and how can I also somehow make it funny?". When in reality, it's surface-level shock-value statements with zero nuance that we allow to insincerely represent us (the wide-grinning rape denouncer doesn't practise what she preaches: she isn't a raging man-hater; she's a decent person, but for some reason, she's adopted an inane comic-strip view on something as serious as rape - and incredibly, it's all in the defence of victims!).
And this way of engaging in discourse is everywhere. On Reddit, Facebook, Twitter etc., the finger-pointing and artificial coralling of all of us into fake dualities of misogynist vs virgin-for-life simp, misandrist vs patriachy-enabler, racist vs communist and many others are rife and it's finding its way into real-life discourse at the dinner table, the classroom and the office.
If we artificially and insincerely self-separate into these 1s and 0s, are we making it easier for the A.I. on our devices to "understand" us, classify us, manipulate us and ultimately annihilate us?
OK, maybe I went too far there, but is this jarring lack of nuance really the only way we want to "talk about" serious topics now? Is it only going to get worse? I feel like it wasn't long ago you could have real discussions about issues, but this art is dying - and rapidly. You can probably sense my frustration at how society is organising itself right now and I'd love to know if anyone has any suggestions on what we can do to encourage healthy conversations and debate with each other. Maybe I'm the problem. I used to be surrounded by people who took part in stimulating, nuanced debate and now I'm not. We used to tolerate different viewpoints and we didn't confront and "block" each other on a hair-trigger. Maybe I'm old and the kids are actually all right. Let me know.
1 ~https://www.youtube.com/watch?v=q5MCw8446gs&ab_channel=TheNewYorkTimes~
*I couldn't find a good quote for this, but similarly, he terms it "narcissistic compassion"
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2024.05.15 05:23 PLUTO_HAS_COME_BACK Vibhajjavāda and Sarvāstivāda: Analysing the Heart Sutra from Theravadin Perspective—Part 8

3.4. Mahishasaka or Sarvāstivādis

[wisdomlib.org:] [Mahishasaka had the doctrines] similar to those of the Mahasanghika. [Mahishasaka] denied reality to past and future, but maintained the reality of the present. Similarly, the school rejected the doctrine of the void and the non ego, the production of taint by the Five consciousness, the theory of nine kinds of non activity, and so on. They held that enlightenment came suddenly rathern than gradually.
Mahasamghika split from the Sthaviravāda (Theravada or Dhamma-Vinaya) and produced many schools.
According to the Theravādin Dīpavaṃsa, the Sarvāstivādins emerged from the older Mahīśāsaka school, but the Śāriputraparipṛcchā and the Samayabhedoparacanacakra state that the Mahīśāsaka emerged from the Sarvāstivāda. [Sarvastivada (wiki)]
Some Vajjian monks, who were possibly the followers of Devadatta, established the Mahasamghika after the schism after rejecting ten Vinaya rules. Like a few other monks, a Vajjian monk complained about the Vinaya rules. The story is recorded in Vajjiputta Sutta, which was utilised to support an argument that the Dhamma-Vinaya tradition added new rules. Indeed, the Buddha, the founder of the Dhamma-Vinaya Sasana, added new rules as required. However, before His passing He let the monks remove the minor rules, but the monks kept all the 227 rules. Only some Vajjian monks once again attempted to remove ten rules and split the Sangha after their attempt failed. These rebel monks founded many schools that united into Mahayana. The Sarvāstivādis wrote many famous Mahayanist scriptures.
Gandhāran Mahīśāsakas are associated with the Pure Land teachings of Amitābha Buddha. [Seated Buddha Amitabha statue.jpg (wiki)]
Mahāsaṅghikās revised the Dhamma and Vinaya in their own way. The revised collections were known as Ācariyavāda as distinguished from the Theravāda of the First Buddhist Council. Dīpavaṃsa says, that the Mahāsaṅghikās did not stop after changing the Vinaya rules. They went further by laying down for themselves new doctrines contrary to the established ones. They recited for their purposes the sūtras and Vinaya, they made alterations in the texts and their arrangements and interpretations.
There are four kinds of teachings, that can be accepted as the Buddha's words – sutta, suttānuloma, ācariyavāda, attanomati. In Parinibbāna Sutta there are other four kinds of teaching – Buddhāpadesa, Saṅghāpadesa, Sambahulattherāpadesa, Ekattherāpadesa. They are not contradicting each other.
They also replaced portions of the text by others according to their liking and even rejected certain parts of the canon though they have been accepted according to the tradition of Mahā Kassapa's council. They refused Parivāra and Abhidhamma Pakaraṇa, Paṭisambhidā, Niddesa and Jātaka.
Mahāsaṅghikās divided their canon into five parts: 1. Sūtra, 2. Vinaya, 3. Abhidhamma, 4. Miscellaneous, 5. Dhāranīs. [ Notes from BPU Sri Lanka - Third Year ]
According to Sibani Barman in Dipavamsa (study): Chapter 2d - The Third Buddhist Council,
the Vibhajjavādins claim that their theories and Canon are same as the original Sthaviras (the elders).

Sarvāstivādis Doctrines

[David Bastow. The first argument for Sarvastivada. Asian Philosophy Vol. 5 No. 2 Oct.1995 Pp.109-125 Copyright by Asian Philosophy]
[Bastow:] The argument is two-fold: that past states of mind can be directly perceived; and that the temporal and causal context of these states of mind, including their karmic future and the possibility of an alternative saving future, can also be directly perceived.
In demonstrating their belief, the Sarvāstivādis attacked, the Venerable Maugdalyayana in the Maugdalyayana-skandhaka, the first chapter of the Vijnanakaya (200 BCE?):
[Bastow:] The sramana Maugdalyayana says: The past and the future do not exist; the present and the unconditioned (asainskrta) exist.
[Bastow:] Section 1: [The Sarvāstivādis argued based on] probably Anguttara Nikaya III section 69 (i.e. A i 201-3). "There are three akusala-mulani (roots of ill, roots leading to bad consequences). These are lobha, greed; dvesa, anger; and moha, confusion." From this agreed premise the argument proceeds, first taking the case of lobha. There is no doubt then that there has been, is, will be a seeing that lobha is akusala (otherwise translated: a seeing of akusala--presumably meaning akusala-dharmas--in or through lobha). The lobha that is thus seen--is it past, present or future? If it is past or future, then it must be admitted that past or future exist. So could it be present?
[Bastow:] To allow this would involve admitting that there are in one pudgala two simultaneous cittas, states of consciousness; but this cannot be admitted. However, there must be seeing of either past lobha, or future lobha, or present lobha; otherwise it could not be that someone sees that lobha, akusalamula, is akusala. And in that case it would not happen that someone becomes repelled by lobha, detached, freed from lobha, obtains nirvana (or has obtained or will obtain nirvana).
[Anusaya Sutta:] its root destroyed, made like a palmyra stump, deprived of the conditions of development, not destined for future arising; [Thanissaro Bhikkhu] [Anusaya] are identified or associated with kleśa, paryavasthāna, and āsrava, and they are the ‘root’ of bhava [Dr. Ari Ubeysekara:] The seventh and the last of the latent tendencies is [obsession with ignorance (avijjanusaya)] which can be considered as the root cause of all unwholesome actions.
[Bastow:] The same argument is then applied to other things that can be seen with respect to lobha: it can be seen that lobha is a fetter, a bondage, an anusaya; and further that lobha is to be rejected, to be left behind, to be abandoned, to be fully known (prajna).

Devadaha Sutta (2)

[SN 22:2 Venerable Sāriputta explained to a large number of monks:] ‘When one is not free from passion, desire, love, thirst, fever, & craving for [rūpa], then from any change & alteration in that [rūpa], there arises sorrow, lamentation, pain, grief, & despair. When one is not free from passion… for feeling… for perception… for fabrications… & despair. When one is not free from passion, desire, love, thirst, fever, & craving for consciousness... & despair. Seeing this danger, our teacher teaches the subduing of passion & desire for [rūpa]… for feeling… for perception… for fabrications. Seeing this danger our teacher teaches the subduing of passion & desire for consciousness.’

A History of Indian Philosophy Volume 1

by Surendranath Dasgupta 1922 212,082 words ISBN-13: 9788120804081
Quoting Vasumitra (100 A.D.), Surendranath Dasgupta presents three major Mahayanist groups as doctrinally not very different, and the Hindu authors ignored their (minor) differences.
  1. Mahāsaṅghikas: the body was filled with mind {citta) which was represented as sitting,
  2. Prajñaptivādins: no agent in man, no untimely death, for it was caused by the previous deeds of man,
  3. Sarvāstivādins believed that everything existed.
We can observe how all these doctrines are presented in the earliest Mahayanist sutras, particularly the Mahāprajñāpāramitāśāstra, the Prajñāpāramitāhṛdayasūtra, the Lankavatara Sutra, Saddharma Pundarika Sutra (the Lotus Sutra).
the Prajñaptivādins had inaugurated the Śūnyavāda by drawing up a list of ten emptinesses. In the Mahāvibhāṣā [...] we read [...] there are many śūnyatās [...] Were the Prajñaptivādins the inventors of these ten śūnyatās or were they borrowed from the Mahāyānists? [II. Emptiness in the Hinayānist sects]
Gelongma Karma Migme Chödrön asks that question. The Hindu writers seem to have the answer:
[Dasgupta] When the Hindu writers refer to the Buddhist doctrine in general terms such as “the Buddhists say” without calling them the Vijñānavādins or the Yogācāras and the Śūnyavādins, they often refer to the Sarvāstivādins by which they mean both the Sautrāntikas and the Vaibhāṣikas, ignoring the difference that exists between these two schools.
Nāgārjuna did not consider the Prajñaptivādins as Mahayanists. Mahayana did not exist when the Mahāsaṅghikas was formed after the second schism (Devadatta's schism was the first), so they are considered as Sthaviravādis, who produced Prajñaptivādins and Sarvāstivādins. By AD 5th-6th, Bodhidharma arrived to China, and according to him, Mahayana was well-established as the Yogacara school, which adopted the Lankavatara Sutra.
Bodhidharma was believed to have introduced the Lankavatara Sutra to Chinese Buddhism. This sutra was a development of the Yogacara (“Mind-only”) school of Buddhism established by the great masters Asanga and Vasubandhu, and Bodhidharma is described as a “master of the Lankavatara Sutra”. [ Bodhidharma – the founder of Gongfu (Tsem Rinpoche and Pastor Adeline)]
The authors of the Lankavatara were the Sarvāstivādins.
[Bodhidharma:] the only reason I’ve come to China is to transmit the instantaneous teaching of the Mahayana This mind is the Buddha. (Bloodstream Sermon)
[Bodhidharma:] "This nature is the mind. And the mind is the buddha."
[Lanka:] this triple world is nothing but a complex manifestation of one’s mental activities."
Bodhidharma, known as an expert in the ten-stage sutra, was a zen master, from the Yogacara school. He did not know vipassana, as he condemned arhats. He was clearly a follower of Mahadeva, who authored the five points downgrading the arhats.
[Bodhidharma:] Among Shakyamuni’s ten greatest disciples, Ananda was foremost in learning. But he didn’t know the Buddha. All he did was study and memorize. Arhats don’t know the Buddha...
Bodhidharma did not know the meaning of arhat. Nāgārjuna defines arhat in Mahāprajñāpāramitāśāstra as follow:
[quote]
1. Ara means enemy (ari) and hat means to kill (han). The expression therefore means “killer of enemies”.\1]) Some stanzas say:
The Buddha has patience (kṣānti) as his armor (varman), Energy (vīrya) as his helmet (śīrṣaka),
Discipline (śīla) as his great steed (mahāśva),
Dhyāna as his bow (dhanus),
Wisdom (prajñā) as his arrows (śara).
Outwardly, he destroys the army of [Māra] (https://www.wisdomlib.org/definition/mara#mahayana) (*mārasena*).
Inwardly, he destroys the passions (kleśa), his enemies.
He is called Arhat.
  1. Furthermore, A marks negation and rahat means ‘to be born’. The expression means, therefore, “unborn”. The seeds (bīja) of the mind of the Buddha (buddhacitta) ‘do not arise’ in the field of rebirths (punarbhavakṣetra), for ignorance (avidyā) in him has been dissolved.
[end quote] Nevertheless, the Flower Sermon, which was composed in 1036 states that Mahayana comes from Kashyapa, whom Bodhidharma mentions in the Bloodstream Sermon. Based on Bodhidharma's attitude to the arhats, that Kashyapa could not be the Venerable Mahakassapa, the father of the Sangha who established the Theravada. However, that Kashapa appears in the Lankavatara Sutra:
Kashyapa (fl. 400 B.C.) . Also known as Uruvilva Kashyapa or Mahakashyapa, he was the eldest of the three Kashyapa brothers and among the Buddha’s earliest disciples. He was also India’s First Patriarch of Zen. [Lankavatara Sutra: Glossary. Page 458]
The Mahayanists expect they could become Buddhas by following these individuals.
The Flower Sermon (1036 AD) : the Buddha gathered his disciples together for a talk on Dharma. Instead of speaking, however, the Buddha simply held up a lotus flower in front of him without saying a word. “I possess the true Dharma eye, the marvelous mind of Nirvāṇa, the true form of the formless, the subtle Dharma gate that does not rest on words or letters but is a special transmission outside of the scriptures. This I entrust to Mahakasyapa.”
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2024.05.15 04:59 illy44 Religion is useful, it's preferable than Atheism, and Einstein kind of agrees...

I see many people here, in different posts, using arguments like:
"Not having answers doesn't mean having to believe in a silly fairy tale."
"I won't believe in God, not until it's proven."
I even see warmer responses like;
"There is nothing good in religion, and it only causes harm."
Firstly, I would like to highlight that it seems to me that many of these comments are specifically directed at the Christian notion of God. I don't know if these people would adopt the same position in the face of other views on metaphysical issues, although I have often seen this being expanded in the following way:
"You don't believe in thousands of other gods, right? I just don't believe in one more (the Christian)."
The truth is that believing in a metaphysical view is fundamentally different than not believing in any.
Firstly, I will leave here some "concrete" benefits of having a faith, for people who categorically say that religions are useless and only cause delays/harm:
Religiously active older adults tend to have lower blood pressures than those who are less active. This applies to attendance at religious services and private religious activities, but not to religious media. Physiological mechanisms are discussed.
“Religious and spiritual traditions give you access to different methods of coping that have distinctive benefits,” says Doug Oman, a professor in public health at the University of California Berkeley. “From the psychological perspective, religions offer a package of different ingredients,” agrees Prof Patty Van Cappellen at Duke University in Durham, North Carolina.
Chronic stress response can result in physiological changes such as heightened inflammation, which, over the years, can damage tissue and increase your risk of illness. As a result, the size of someone’s social network and their subjective sense of connection with others can both predict their health and longevity, with one influential study by Prof Julianna Holt-Lunstad at Brigham Young University suggesting that the influence of loneliness is comparable to that of obesity or low physical exercise.
Religions, of course, tend to be built around a community of like-minded worshippers who meet regularly and have a shared set of beliefs. And many of the specific rituals will also contribute to a sense of communion with others. Christians, for example, are encouraged to pray on behalf of other people and this seems to bring its own health benefits, according to a brand new study by Prof Gail Ironson at the University of Miami."
From the guardian.
Anyway, by doing a quick Google research we find out that having faith is something that can bring benefits to the individual. Obviously, religions also caused harm and delays in certain contexts, but it depends on the religion and the historical context, it is not possible to compare the inquisition with individuals contemplating nature from a metaphysical point of view in the Americas. The effects of religion depend on the context, and it can be good or bad, it's up to us to know how to use it in the best way.
Now, going beyond this issue, I like to bring up Einstein himself and his views on the topic, about atheism, God and religion, since he is one of the most emblematic people on science matters and a lot of his fans label themselves as Atheists, It seems that many treat religion as an absolute opposition to science, and treat religious people as being mentally inferior, but Einstein seems to disagree, recognizing that religion would be a very broad term, he believed that religiosity was very important and special when shaped in the right way:
"According to biographer Walter Isaacson, Einstein was more inclined to denigrate atheists than religious people. Einstein said in correspondence, "[T]he fanatical atheists...are like slaves who are still feeling the weight of their chains which they have thrown off after hard struggle. They are creatures who—in their grudge against the traditional 'opium of the people'—cannot bear the music of the spheres." Although he did not believe in a personal God, he indicated that he would never seek to combat such belief because "such a belief seems to me preferable to the lack of any transcendental outlook."
"Einstein said people could call him an agnostic rather than an atheist, stating: "I have repeatedly said that in my opinion the idea of a personal god is a childlike one. You may call me an agnostic, but I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being." In an interview published by the German poet George Sylvester Viereck, Einstein stated, "I am not an Atheist." According to Prince Hubertus, Einstein said, "In view of such harmony in the cosmos which I, with my limited human mind, am able to recognize, there are yet people who say there is no God. But what really makes me angry is that they quote me for the support of such views."
"In 1930 Einstein published a widely discussed essay in The New York Times Magazine about his beliefs. With the title "Religion and Science," Einstein distinguished three human impulses which develop religious belief: fear, social or moral concerns, and a cosmic religious feeling. A primitive understanding of causality causes fear, and the fearful invent supernatural beings analogous to themselves. The desire for love and support create a social and moral need for a supreme being; both these styles have an anthropomorphic concept of God. The third style, which Einstein deemed most mature, originates in a deep sense of awe and mystery. He said, the individual feels "the sublimity and marvelous order which reveal themselves in nature ... and he wants to experience the universe as a single significant whole." Einstein saw science as an antagonist of the first two styles of religious belief, but as a partner in the third. He maintained, "even though the realms of religion and science in themselves are clearly marked off from each other" there are "strong reciprocal relationships and dependencies" as aspirations for truth derive from the religious sphere."
submitted by illy44 to DebateAnAtheist [link] [comments]


2024.05.15 04:55 Jerifus Growing as a Streamer: A Comprehensive Guide

Growing as a Streamer: A Comprehensive Guide

1. Content Creation

Learning Editing

Crafting Jokes

2. Humor, Jokes, and Entertainment

Keeping your audience entertained and engaged is crucial for a successful streaming experience. Incorporating humor, jokes, and entertaining elements into your streams can help create a fun and memorable environment for your viewers. Here are some strategies to consider:

Developing a Comedic Persona

Incorporating Humor into Your Content

Maintaining a Fun and Entertaining Atmosphere

Finding Your Voice and Style

3. Audience Engagement

Engaging with your audience is crucial for building a loyal and invested community. Social media platforms provide powerful tools for connecting with viewers, promoting your content, and fostering interactions beyond your live streams.

Active Posting on Social Media

Interacting with Others on Platforms

Effective audience engagement on social media requires a consistent effort and a genuine desire to connect with your viewers. By actively promoting your content, interacting with your community, and collaborating with others, you can build a strong and engaged audience that will support your growth as a streamer.

4. Community Building

Building a strong and engaged community is essential for long-term success as a streamer. A loyal and supportive community not only provides a consistent viewership but also creates a sense of belonging and shared experience for everyone involved.

Support Systems

Discord and Community Events

Moderation and Guidelines

5. Personal Development

To achieve long-term success and growth as a streamer, it's essential to focus on personal development and maintaining a healthy mindset. This encompasses not only your on-stream persona but also your overall well-being and resilience.

Mindset and Energy

No Envy

Continuous Learning

Work-Life Balance

Personal development is an ongoing journey that requires self-awareness, discipline, and a growth mindset. By cultivating a positive attitude, avoiding envy, continuously learning, and maintaining a healthy work-life balance, you can position yourself for sustainable growth and success as a streamer.

6. Practical Tips

In addition to the broader strategies and mindsets outlined earlier, there are several practical tips and best practices that can contribute to your growth and success as a streamer.

Streaming Setup

Stream Presentation

Content Repurposing and Discoverability

Analytics and Feedback

Networking and Collaboration

By implementing these practical tips and best practices, you can enhance the overall quality and presentation of your streams, increase discoverability, gather valuable insights, and foster connections within the streaming community – all of which can contribute to your growth and success as a content creator.

7. Long-Term Goals

As you progress on your journey as a streamer, it's important to set long-term goals that align with your vision and aspirations. These goals can serve as guideposts, providing direction and motivation for your growth and development.

Expanding Your Content Offerings

Building a Team and Infrastructure

Additional Insights

Perseverance and Resilience

By embracing emerging technologies, fostering industry connections, adapting to audience preferences, embracing self-improvement, and developing perseverance and resilience, you can position yourself for long-term growth and success in the ever-evolving world of streaming and content creation.
submitted by Jerifus to Jerifus [link] [comments]


2024.05.15 02:17 hrhsherr Chance me pls

Demographics:
Academics:
Extracurriculars:
Awards:
Letters of Rec:
Essay:
Schools that stick out for me that I'd want to apply to of many different difficulties and that are in no particular order:
  1. Drexel
  2. University of Michigan
  3. GA Tech (I realize that this is a big reach)
  4. University of Maryland, College Park
  5. Notre Dame
  6. UT Austin
  7. University of Illinois Urbana-Champaign (Grainger)
The list is very incomplete and I have yet to visit some of these campuses but I was wondering as of now what my odds would be at some of these schools and what I might have to do in the future in order to have a better shot at getting into these places
submitted by hrhsherr to chanceme [link] [comments]


2024.05.15 01:44 Open_Egg_475 Why is one game so different to the next?

I am nearly 40. Been playing football games since the Snes. Played every PES and every Fifa that has ever come out. Now since (about) Fifa 16 I have the issue which makes me not enjoy playing. One game to the next is just so different and I don't understand why. I thought maybe connection but that using what network tools I can as an overlay it doesn't coincide.
I'll just explain tonight instead of the last 6 years....
FUT rivals and I have won 6 in a row. My players are playing like they should. Doing as my input on my control. Then the next game I feel it in the first mins on the ball.
The touches are heavy
5 yard pass goes astray
My players feel like the have 50-75% pace they had the last game
My shots go miles wide or straight at the keeper even though I use manual shooting
Then my keeper will parry weak shots. Or a shot will be straight at them and they will push it into the net
This happeend for the next 5 games and I then turned off.
I am not talking about the opposition. I am talking about my players. Yes I could be facing better opposition but I have been palying online football games since they began. I can tell when I am palying better players.
I am not saying it's 'scripting'. I don't really care if I lose every game if I am bad - I am bad but I just want consitencey. I want my players to do the same most matches.
What I am asking is what is the logical explanation? Could it be my internet? I am with Virgin Media - They have great download speeds but ping is shocking on any game. This does tie in with how long this issues has been happening. If it could be that then I could look at switching.
I don't want to stop playing. I have stopped playing plenty of times but there is no competition. Fifa is the only football game and I love playing football games. I am not ranting as yes it is fustrating but it's been happening for years and this is my first post about it.
I would just like to know the logical explanation and can it be fixed? Do others have this issue?
Sorry about the essay and probably grammer too. Thanks for your time.
submitted by Open_Egg_475 to fut [link] [comments]


2024.05.15 01:38 Open_Egg_475 Why is one game so different to the next?

I am nearly 40. Been playing football games since the Snes. Played every PES and every Fifa that has ever come out. Now since (about) Fifa 16 I have the issue which makes me not enjoy playing. One game to the next is just so different and I don't understand why. I thought maybe connection but that using what network tools I can as an overlay it doesn't coincide.
I'll just explain tonight instead of the last 6 years....
FUT rivals and I have won 6 in a row. My players are playing like they should. Doing as my input on my control. Then the next game I feel it in the first mins on the ball.
The touches are heavy
5 yard pass goes astray
My players feel like the have 50-75% pace they had the last game
My shots go miles wide or straight at the keeper even though I use manual shooting
Then my keeper will parry weak shots. Or a shot will be straight at them and they will push it into the net
This happeend for the next 5 games and I then turned off.
I am not talking about the opposition. I am talking about my players. Yes I could be facing better opposition but I have been palying online football games since they began. I can tell when I am palying better players.
I am not saying it's 'scripting'. I don't really care if I lose every game if I am bad - I am bad but I just want consitencey. I want my players to do the same most matches.
What I am asking is what is the logical explanation? Could it be my internet? I am with Virgin Media - They have great download speeds but ping is shocking on any game. This does tie in with how long this issues has been happening. If it could be that then I could look at switching.
I don't want to stop playing. I have stopped playing plenty of times but there is no competition. Fifa is the only football game and I love playing football games. I am not ranting as yes it is fustrating but it's been happening for years and this is my first post about it.
I would just like to know the logical explanation and can it be fixed? Do others have this issue?
Sorry about the essay and probably grammer too. Thanksf for your time.
submitted by Open_Egg_475 to EASportsFC [link] [comments]


2024.05.15 01:04 Same-Artichoke-6267 Dear Staff / Students at Uni of Notts. Please continue to ignore the demands of the lazy 'protest'. I was in Israel as a Notts local in October and was bombed literally 50 times and recorded it. Also the BBC Notts blanked me once they saw my footage they requested didn't support their narrative.

Tell me I'm wrong, but these protestors are getting their facts from the mainstream medias that they probably don't trust in all other areas of news.
Get your essays done.
submitted by Same-Artichoke-6267 to nottingham [link] [comments]


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submitted by Large_Scene3565 to Statisticshelpers_ [link] [comments]


2024.05.14 22:51 awkward-cereal An analysis of North Korean produced media

An analysis of North Korean produced media
[I apologize if this had been posted already. I searched and didn't see it, but if someone already did please let me know and link the thread!]
Paper Will on YouTube apparently watched every single piece of media produced by North Korea and created a 5.5 hour long video essay analyzing all of it.
I think it does a wonderful job highlighting not only the media but the contemporary political climate of the nation. Has anyone else seen this all the way through? What are your thoughts?
submitted by awkward-cereal to northkorea [link] [comments]


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submitted by ccna_cisco to Statisticshelpers_ [link] [comments]


2024.05.14 19:22 FarFromAverage7866 The "Comebacks", Taunts And The Name-calling Prove That Majority of Women Are For S--ale. They're Only Looking For The Highest Bidder.

Got some long DM by a woman of course, with all the names you can think of in the book. The conclusion she came up with, (apparently she did a whole "analysis" on my posts), and said, "I'm a brokie, basement dweller, mama's boy who can't afford even a dinner date." Lol.
Funnily enough, majority of women will clap to this and the "sisterhood " will come in and save the day, and will regurgitate the same things the original woman said. Not only to me, but if you see any of these Tik toks, where women are like "know your worth, don't settle for less blah blah" and if men said anything remotely close against them, the first thing which will come out of their mouths is "brokie, inc---l, loser, can't afford anything" etc etc. Ironically what does this show?
They're all pros-titutes. Yup. Now some men will go over like, "what??" Yes. How? If you couldn't tell by now, just by the name calling themselves, that just proves everything. If you say anything against a woman, and she comes back with these "insults" that proves that she's for sale, and is only looking for the highest bidder. Ironically they don't say anything else. The first thing comes out is "brokie" "poor" etc. Pro-stitution is not only in the form of paying a specific amount of money and getting se--x in return. It can be in the form of her asking a outrageous amount of Mahr, gifts, dinners, or her "wishing" she just got a wealthy man and all she has to do is give up that boody for some pity starfish se--x.
I suggest you all, to just look at some of the comment sections on these "kweens" pages. Not only the comments, but the hundreds and thousands of likes which they get, it showcases and says everything you need to know.
I truly wonder where is the "I'm strong, free, independent, and need no man" mantra now? I had thought y'all women were strong and independent?
You as a man shouldn't be surprised by this. Punani has been for sale since the dawn of time, but in today's day and age, where you have social media, (thank god for it, as it shows how openly women tell on themselves and their full nature is on display) they have all the options right infront of their fingertips.
You as a man should really pay attention to all this.
Now you'll have some men here, saying something like, "Not my girl, or I'm in the wrong company lmao" or some bs like this. And they'll be like, "Be in the right company and you'll find the one" LMAO. 🤣🤣
Wanna know the harsh truth about the men who say that? They themselves aren't married and are in the hope strategy, and their whole life revolves around in "hoping" and they will sell that to other men. Hope sells. Why do these "dating" coaches make so much money? Because they target lonely men, and they profit off of them by keeping them "hoping". Majority of men aren't ready to hear the brutal truth, so they cope to get by.
I take out all "hope" from the equation and I operate from the purest form of practicality. It's all out there, and you don't even need to read anything. Just go out there and see it for yourselves. It's human nature at its finest happening, and you shouldn't be surprised by it.
But one thing I'll say, social media is a gift to men, and the worst thing which happened to women. Women tell on themselves there, and the comments sections is literally them justifying why their bs is right. They will justify how it's "okay" for them to just get anything they want financially from whoever.
For the woman reading this who dmed me a huge essay, I wish you best of luck in finding your highest bidder. You go girl! You strong, independent, woman!"
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2024.05.14 18:50 Odd-Juggernaut3007 Chance me for Umich CS in-state

Demographics: Asian male, Competitive public high school, Michigan, not needing aid
Intended Majors: CS, CS+Advertising(UIUC)
SAT: 1550(780 M, 770 RW)
GPA: 3.88 UW
Coursework: 11 APS, 3 Honors, 2 Duel enrollment, 2 Ib
Awards:
  1. AP Scholar
  2. MHSAA scholar athlete 3x
  3. Quizbowl 2x regional champion, Top 5 at states, national qualifier, top 100 performer in Michigan
  4. Consistent top finisher in several competitive coding websites
  5. Host state qualifier, regional finalist
Extracurriculars(not ranked in a particular order):
  1. Quizbowl: Varsity captain(11,12), JV captain(10), Novice captain(9), OfficePresident(11/12). Created a application that maximizes our studying and practicing efficiency.
  2. Swim: Competitive swimming for 8 years. JV(9,10) Varsity(11,12)
  3. Recreation Club: Co-foundePresident(10,11,12)
  4. Mental Health Club: Officer
  5. Sales associate: highest rated employee for 20 weeks in a row
CS ECS:
  1. CS personal Projects: created websites that have been used over 100,000 times.
  2. Created an AI that judges Advertisements and gives responses based on 200,000+ ads.
  3. Freelance: creates websites and advertisements for companies
  4. Social media: have a social media account where I post videos about competitive coding as well as giving tips and tricks on how to get better. 20,000 followers and 500,000+ views
  5. Competitive Coding/ learning different coding languages: compete in a ton of coding competitions online as well as having self taught 4 coding languages at a proficient level.
Essays/LOother:
  1. LOR from AP CSA teacher 10/10
  2. LOR from boss at job 10/10
  3. LOR from counselor ?/10
Essays should be pretty good, I would consider myself as an above average writer.
Schools:
EA: UIUC(CS+advertising), Northeastern, USC, Georgia tech, Umich(in-state), UW-madison, UM-collegepark, Purdue, MSU(in-state)
Other: I am personally just scared about the fact that I'm only taking AP Calc AB as a senior, which I personally believe to be a little below average for someone pursuing a stem major. But I will have taken 3 CS college courses by the time I have graduated.
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2024.05.14 18:22 Ur_Anemone Harvard Law expert explains Supreme Court First Amendment case Murthy v. Missouri

Harvard Law expert explains Supreme Court First Amendment case Murthy v. Missouri
According to President Ronald Reagan, “the nine most terrifying words in the English language are: ‘I’m from the government, and I’m here to help.’” The attorneys general of Missouri and Louisiana tend to agree, at least when it comes to federal government involvement in social media platforms’ content moderation policies…
On March 18, the justices will hear oral arguments in a case, Murthy v. Missouri, in which the two states and several individuals claim that federal officials violated the First Amendment in their efforts to “help” social media companies combat mis- and disinformation about COVID-19 and other matters…
This is one of several landmark social media cases the Court is hearing this term, including Lindke v. Freed and O’Connor-Ratcliff v. Garnier, in which they will decide if and when government officials may block private citizens from commenting on their personal social media accounts…
Former national security official and current Harvard Law lecturer, Timothy Edgar ’97, believes that both the states and the federal government have valid arguments, and argues that the justices should channel the spirit of that famous 18th century publisher and postmaster, Benjamin Franklin, who was a proponent of both neutrality and rational discourse…
Timothy Edgar:
Missouri among other states and individuals are arguing that the Biden administration’s involvement in trying to suppress COVID-19 misinformation, especially about vaccines, crossed the line from being public health education to being censorship, by proxy. They argue that the administration was making very aggressive, specific suggestions to those social media companies, either to remove or to downgrade certain kinds of posts, and that by doing that, they transformed the private decisions that those companies made — principally Facebook and Twitter, now X — into public decisions, and that would amount to censorship.
The federal government says this was a voluntary, cooperative effort between social media and the government to combat misinformation and improve public health. They also argue that the government has long engaged in public health education and that even if the government expresses its views bluntly, it has a responsibility to express those views. The First Amendment and concerns about censorship, they say, don’t prevent the government from expressing an opinion about what information is or isn’t truthful when it comes to public health…”
My opinion is that they’re both right and that we need to get some clarity from the courts about where that line is between engagement and public health…
In his early days, Franklin was a printer in Philadelphia and a postmaster. When he was criticized by a number of the citizens of Philadelphia for publishing a controversial essay, Franklin wrote a famous response called “An Apology for Printers,” which is a defense of the idea that printers should be neutral. Here’s the quote:
“Printers are educated in the Belief, that when Men differ in Opinion, both Sides ought equally to have the Advantage of being heard by the Publick; and that when Truth and Error have fair Play, the former is always an overmatch for the latter: Hence they chearfully serve all contending Writers that pay them well, without regarding on which side they are of the Question in Dispute.”
Franklin was defending the idea that there’s a role for service providers — publishers, printers, platforms — to share information and arguing that, if we say that they must agree with everything that’s on their service, then we cut off debate. It is an argument grounded in an enlightenment faith in the idea of rational discourse. Of course, it doesn’t answer the question of whether we should print literally everything — which Franklin did not believe — or when and how platforms should moderate content. But it embodies a certain faith in the marketplace of ideas.
Franklin is making two arguments in his essay. One is the enlightenment idea of rational debate: that the truth will win out. But it also has this very pragmatic point, which is that neutrality is good for business. Printers were natural monopolies in a way that social media platforms can be as well…to serve the public, you need a platform — a printing shop and now a digital platform — that maintains some level of neutrality in order to have a democratic system of government…
When the government communicates with distributors of information, in that case, book publishers, if they do it in a way that makes those businesses feel like they have no choice but to comply, then those actions will be seen as government actions. And they will be seen as a form of censorship that is prohibited by the First Amendment unless there’s some legal basis for censorship…
You can look at this example from Franklin’s life and see some of both sides of what the justices will be deciding in this case. The platform should be neutral. In general, they should aspire to further public debate and that, even when they think something they allow to remain posted to the platform is wrong, they should have some faith in rational discourse. But there is a line, and the platforms or the printers can draw that line where they choose...
The government has a responsibility to inform the public and to engage with digital platforms. They may even criticize digital platforms if they feel that their moderation decisions are being driven by private profits at the expense of the public interest…The government can make rational arguments. What it cannot do is to invoke its power — even implicitly — in a way that makes platforms feel they have no good option but to do what the government says… The government has an important role and responsibility here to be engaging with private platforms, and not just on public health, but on issues of terrorism, and extremism and violence, on issues of taking down illegal content like child sexual abuse material. When there are foreign, state sponsored disinformation campaigns, the government is uniquely positioned to let the platforms know about them. So, they need to be involved with Facebook, X, Google, YouTube, all the big social media companies…
…there’s a difference between X and Facebook and the New York Times. Platforms make content moderation decisions. The New York Times makes editorial decisions. Both are protected by the First Amendment, but they are different decisions, and different considerations apply when deciding when government pressure crosses the line. And this gets back to our discussion of Benjamin Franklin. In the social media space, content moderation may deprive a speaker of the practical ability to have access to digital public square...
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2024.05.14 16:08 Electrical-Welcome91 help for essay

i’m writing an essay due in on thursday about youtube vs the mainstream media and looking for what your thoughts are on the subject
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2024.05.14 15:58 OkDragonfruit1040 AITA for convincing my friend to use AI for a school essay and then washing my hands off him after he got caught?

My friend in high school had a huge essay that he was supposed to write for a major assignment but for reasons, he didn’t come around to doing it until a day before it was supposed to be submitted. He was ballin hard and he asked me if I could help him and I told him he can just use ChatGPT to write the essay. Well, he did that and submitted the AI-generated essay.
Unfortunately he got caught bad and will fail that class as a result. He’s been after me saying I’m at fault for him failing but like, I blocked him on all social medias.
I panicked hard realizing that if he implicates me in front of the teachers, I’m gonna go down with him too. So I’ve spent the past week pretending I don’t even know that dude even tho he’s been ballin hard. He could face expulsion because of this as our school has a zero-tolerance policy for plagiarism and AI use and I’m scared I could face a punishment too so I just basically washed my hands off my friend. So AITA for doing this?
I think it’s his fault for not doing the essay in time and he asked for my sugggestion, and I gave it. He didn’t ask me for the consequences, since I thought he was smart enough to know them.
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2024.05.14 14:01 Zappingsbrew A post talking about 400 words

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submitted by Zappingsbrew to u/Zappingsbrew [link] [comments]


2024.05.14 08:36 BillFireCrotchWalton OP gets really mad about a Muslim character in a TV show being gay "for absolutely no reason."

The show in question is Ramy, a comedy/drama on Hulu. For some context, the show is mostly about a Muslim family, and the character in question is Uncle Naseem, an outwardly hyper-masculine, racist, misogynist man who is clearly overcompensating for something.

Full Comments

Original post for posterity:
Like what was the point?? He was funny as hell, and I wish we could get deeper into his character, but why make him gay??? I wonder if the season where he made the uncle gay was the season the show got a Golden Globe.
Update: it’s been so fun going back and forth with you queens, please keep going, I love how butt hurt you guys are 😭 but then again I’m sure everything’s numb down there by now 😂
Update #2: I see I hurt some feelings here, let me just say, I hope you have nightmares about what I said, I hope the PreP in your stomach makes you throw up tonight, I hope you cry yourselves to sleep. Thank you for being so entertaining during my workday. Byeee queers 🥹
.
Why does it bother you if he is gay? And what do you mean by “absolutely no reason”? The fact that he was gay is exactly what made us get a deeper perspective on the character, which is what you say you wanted. He otherwise was just portrayed as a backward, racist, misogynist. So it was important to show another side to him, not just that he’s the “old crazy uncle.” It shows why he is the way he is, the frustration he has felt his entire life, of being gay and having to hide it, and probably being hyper masculine to compensate . Also, I could be wrong, so feel free to clarify, but if you think Uncle Naseem was “funny as hell” because you actually agree with the comments he was making, I have news for you. The show creators definitely do not want us to agree with Uncle Naseem’s viewpoints. We are supposed to be laughing AT him for the things he is saying, not with him. If you find yourself agreeing with Uncle Naseem’s viewpoints and it bothers you that he’s gay, this show might not be for you .
Because its forced nowadays. If it wasn’t mandated by Hollwood, id have more respect for the writers.
Nah, it’s not forced. It made perfect sense. It’s like when you hear about anti-gay pastors and politicians getting caught on Grindr or with prostitutes. There’s no gay mafia telling Ramy what to do, but that’d be funny though lol
It really is forced, but you can pretend to ignore it.
How is it forced? Everyone disagrees with you. To us, it made perfect sense. I think you don’t like it because you’re a conservative who doesn’t like gay acts depicted
Lmfaoo so since everyone disagrees I should just agree with you all? Those echo chambers really smoothed out your brain.
Then articulate a non-smooth brained reason why you think you can’t have gay characters on TV or why this show in particular shouldn’t have one of the cast members be gay Nah there was no point. But thanks for the essay. why did you even ask the question if you didn’t want a real answer? Lmfaoooooo just cause you agree doesn’t make it a “real answer”. well the only answers you agree with are ones that reinforce the opinion you already hold. if you just wanted people to agree with you then why did you ask a question in the first place? That’s not what I said at all but go off sis
[...]
Actually gays are dying out. Everyone is trams these days.. lesbians are unicorns now
.
I couldn’t disagree more with you. It makes him a more interesting character and puts a new spin on all his past statements and interactions. It makes Naseem more sympathetic because his homophobia is overcompensation and denial. Like they didn’t have to make him a diamond dealer either, but it also makes his antisemitism more interesting being that he has to work with Jews all the time.
Yeah, but he didn’t need to be gay
He didn’t need to be, it just was better for his character. Often times the most homophobic guy is gay. Why does it offend you so much? Do you think being gay is bad?
LMFAOOO such a high school response “oh he doesn’t like gays so he must be gay”. That talking point tracks with your other smooth brained buddies in here
Can you answer the question? Is being gay bad because it’s haram?
.
People just be gay.
Duh
Are you 13?
Ouch that one really hurt 😞
lol ok kid
thanks man🙂‍↕️
.
Dude….this is so mistaken. This isn’t just a DEI move or some shit. You have this really racist and emotionally wrecked uncle in denial and unable to accept his “flaws”. He knows he is for example attracted to men but he cannot accept that that is okay. He finds himself in the sauna getting sucked off because he couldn’t do it anywhere else. And the moment he thinks his niece finds out he goes crazy about it. Curb your homophobia/queerphobia. A show isn’t “infected” by the LGBTQ movement or part of the gay agenda just because it features gay characters. I’m sorry you’re too afraid to live in a world where media isn’t strictly heteronormative.
Oh save the “phobia” garbage lol, they didn’t need to make him gay period
So why did they have to make him straight?
They don’t, but making him gay shouldn’t be his whole storyline, they barely dove into his character and they just make him gay for what?? It just feels lazy.
We’re explaining to you why the reveal that he is secretly gay is essential to his character development yet you completely ignore it and assert that “they didn’t need to make him gay”. It only appears lazy because you do not understand the logic behind it. They constantly show he’s a lonely bitter old man but we just assume it’s cuz he can’t court any women cuz he’s racist. It’s a massive reveal to us that the real reason he can’t court women is because he’s not attracted to them, and he comes from a place where homosexuality is essentially a weakness and so he cannot accept that he’s weak. We see that he was dating a guy for some time but ends up punching him in the face, because for Uncle Naseem the thing he loves is also the thing he hates most about himself. He loves his family but he also hates them. He loves Ramy but he also hates him. He loves men but he also hates being attracted to them. This is what causes the dissonance in his life, because he can’t accept his flaws. The fact that such a hard ass bought a cake for his boyfriend shows how inside he’s still soft and vulnerable like everybody else. You’re gonna keep asking the question. WHY DID THEY HAVE TO MAKE HIM GAY? The truth is that Ramy Youssef didn’t have to tell us Uncle Naseem is gay, but if we didn’t know then we would know even less about Uncle Naseem.
Yeah you’re on crack or poppers if you think I’m reading all this LMFAOOO! I’ll respond with just a simple, No you’re wrong. Thank you😇
[...]
I would disagree. Him being secretly gay explains a lot about Naseem’s character flaws, especially concerning his overtly homophobic behavior. He’s very clearly compensating in multiple areas. He’s trying to put on this persona that doesn’t match who he actually is. I think him being gay is actually pretty crucial to the character and story line. I like that you don’t have any issues with the other characters? Others are not perfect either, yet you only seem to care about this.
Nah
You don’t even have any counter arguments, what’s the point of your post other than showing how incoherent you can be.
Awhhh I’m sorry I’m not engaging with you like you desperately want 🥺. Tell me how your day was buddy
You’re the one who posted this and can’t even hold your own lmao, you must not be that bright
You feel better? I’ve responded 2 times now okay🥺 hope you can sleep now
The butt hurt guy (ironically) who creates a post like this not having any self awareness to realize they are more like Naseem than their brain cells can handle, I almost feel bad
Ouch!!! You hit me with such an original response!!! It’s not like this take wasn’t said a million times 😭. And awhhh you feel bad for me??? Thanks man. I’m arguing with queers from around the globe, it does get tiring. Thanks bestie 🫶🏽
My bad, I had to repeat it because I thought you had some reading comprehension issues. You mentioned on another comment that you didn’t read it because 2 paragraphs was too long for your dumbass.
Nah it’s just, you queers all say the same things in your responses. Why waste my time ya know?
I’m sure Allah is very happy with you right now
.
Sounds like a bit of casual homophobia, eh?
My homophobia is anything but casual
Then no answer will make sense to you. People be gay, and so is his uncle. Get over it cause everybody else loved the twist.
Lmfaoooo exactly it’s called an OPINION, you don’t have to agree bud. Btw I bet when you typed up That last sentence you crossed your arms like you did something LMAOOOOOOOOO
Bro did you see your post? You asked the question and here's the answer, you're a homophobe. Funny part is that YOU answered it hahaha
LMFAOOO you did it again!! Pressed 😭
The thought of you seething about gay folk enough to come complain here is hilarious to me lol🌈🌈🌈🌈🌈🌈🌈🌈
Oh no not the rainbows!!!! Please!!! I just ate! Your “pride” gives me bubble guts!
.
care to explain why you have such a problem with the uncle being gay?
Because
because what?
Because yuck
yeah I saw that you admitted to being a homophobe already. you’re a trash person with trash beliefs and a shit moral system. not much we can do about that.
LMFAOOO pat yourself on the back please, or get whoever back doors you to do it.
.
I think you just don’t like that he’s gay. Get over it.
Omg I really needed to hear that, thx sis! 😂
Cool, did you get over it? And not your sis, thx! 😁
Just trying to relate to you queers, I assume your a they/that. How do you guys say sis? ?”This”?
submitted by BillFireCrotchWalton to SubredditDrama [link] [comments]


2024.05.14 02:00 Monthemod Ethical Ways To Use Purchased Papers/Projects!

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submitted by Monthemod to Essay_Writing_Service [link] [comments]


2024.05.14 01:18 BeefstewSA [SPOILERS] Final Fantasy VII Rebirth: A World Beyond Anger

https://planckstorytime.wordpress.com/ Hello! This is an essay analyzing the themes of FF7 Rebirth through a psychoanalytic lens, while also critiquing the execution of the game's writing. Moreover, it's a personal reflection on my journey with the game, and the complicated feelings that got tangled up with that. Please give it a read if you have the chance.
Previous articles: FF7: Reflections of a Traumatized Generation (2020)
I Need to Talk about Final Fantasy VII Remake or My Head Will Explode (2021)
Excerpt:A confluence of worlds… and emotions. Loss, chief among them. It engulfs fleeting moments of joy, transforming them into rage, sadness, hatred.”
– Sephiroth, Final Fantasy VII Rebirth (2024), speaking to me, specifically
*The following contains spoilers*
I. Memoirs of a Neurotic Fan
Hoo boy.
It’s been a long four years since Final Fantasy VII Remake (2020) released, and I don’t think I have ever before devoted so much emotional energy to deciphering how I truly feel about a piece of media. Initially, I enjoyed my return to a reimagined world of lovable characters, but unfavorable writing choices and a mind-boggling finale left me feeling torn. Despite striving to maintain an optimistic outlook at the end of my previous essay, my perspective on the game only darkened as the years wore on. Developer interviews constantly oscillated back and forth as to whether they would remain faithful to the original FF7 (1997), or, as the ending of Remake indicated, strike out on a brand new “unknown journey.” That’s not to mention the downright radioactive discourse among fans, combined with the litany of harassing messages I received for the most tepid criticisms.
Eventually, I grew to despise Remake. The positive emotions and ecstatic love I had for parts of the game sunk beneath my waves of ire toward its creative divergences – as well as what they represented to me. And I fed that hate. I hated its ponderous navel-gazing about the nature of adaptations. I hated its self-congratulatory insinuation that asinine story decisions like the “Baby’s-First-Metacommentary” Whispers and the resurrection of multiple deceased characters somehow constituted “bold” storytelling. I hated the uncritical portion of certain audiences that fell for this illusion of transgressive storytelling, all the while embracing a game that went out of its way to barrage the player with fanservice and puerile pandering. I hated the frequent argumentation that “it’s not a remake, it’s a sequel” was somehow seen as a mitigating factor, when it actually further aggravated my problems with it. I hated Remake’s emphasis on novelty, its subversion without meaning, its arrogant alienation of new audiences that wanted to experience a classic story, and its implicitly cynical view on thousands of years of storytelling tradition for the sake of “surprise.” To quote director Naoki Hamaguchi:
“When you try to remake a game and make it an entertaining game, having the exact storyline as the original would lack the excitement and surprise. I was looking for an essence to add to the story, and Zack was chosen to be this essence because in the original, there wasn’t much story about Zack, but in Crisis Core, he had a huge character development.”
But that lonely ember of hope persisted; after all, I had loved Remake at one point. I hated that stubborn attachment most of all. By the time Rebirth was fully unveiled, I wanted only one thing from it: to repulse me to my core, to be something so egregiously offensive to my sensibilities that I could never associate the project with anything positive again. “Perhaps if things get stupid enough,” I thought, “others will also see the emperor’s nakedness.” Pain and despair morphed into objects of desire for me. They were my keys to escaping these contradictory feelings of love and hate.
As you can see, I am quite well-adjusted and able to engage with art in a healthy way.
Continue Reading
submitted by BeefstewSA to FF7Rebirth [link] [comments]


2024.05.14 01:06 BeefstewSA [SPOILERS] Final Fantasy VII Rebirth: A World Beyond Anger

https://planckstorytime.wordpress.com/ Hello! This is an essay analyzing the themes of FF7 Rebirth through a psychoanalytic lens, while also critiquing the execution of the game's writing. Moreover, it's a personal reflection on my journey with the game, and the complicated feelings that got tangled up with that. Please give it a read if you have the chance.
Previous articles: FF7: Reflections of a Traumatized Generation (2020)
I Need to Talk about Final Fantasy VII Remake or My Head Will Explode (2021)
Excerpt:A confluence of worlds… and emotions. Loss, chief among them. It engulfs fleeting moments of joy, transforming them into rage, sadness, hatred.”
– Sephiroth, Final Fantasy VII Rebirth (2024), speaking to me, specifically
*The following contains spoilers*
I. Memoirs of a Neurotic Fan
Hoo boy.
It’s been a long four years since Final Fantasy VII Remake (2020) released, and I don’t think I have ever before devoted so much emotional energy to deciphering how I truly feel about a piece of media. Initially, I enjoyed my return to a reimagined world of lovable characters, but unfavorable writing choices and a mind-boggling finale left me feeling torn. Despite striving to maintain an optimistic outlook at the end of my previous essay, my perspective on the game only darkened as the years wore on. Developer interviews constantly oscillated back and forth as to whether they would remain faithful to the original FF7 (1997), or, as the ending of Remake indicated, strike out on a brand new “unknown journey.” That’s not to mention the downright radioactive discourse among fans, combined with the litany of harassing messages I received for the most tepid criticisms.
Eventually, I grew to despise Remake. The positive emotions and ecstatic love I had for parts of the game sunk beneath my waves of ire toward its creative divergences – as well as what they represented to me. And I fed that hate. I hated its ponderous navel-gazing about the nature of adaptations. I hated its self-congratulatory insinuation that asinine story decisions like the “Baby’s-First-Metacommentary” Whispers and the resurrection of multiple deceased characters somehow constituted “bold” storytelling. I hated the uncritical portion of certain audiences that fell for this illusion of transgressive storytelling, all the while embracing a game that went out of its way to barrage the player with fanservice and puerile pandering. I hated the frequent argumentation that “it’s not a remake, it’s a sequel” was somehow seen as a mitigating factor, when it actually further aggravated my problems with it. I hated Remake’s emphasis on novelty, its subversion without meaning, its arrogant alienation of new audiences that wanted to experience a classic story, and its implicitly cynical view on thousands of years of storytelling tradition for the sake of “surprise.” To quote director Naoki Hamaguchi:
“When you try to remake a game and make it an entertaining game, having the exact storyline as the original would lack the excitement and surprise. I was looking for an essence to add to the story, and Zack was chosen to be this essence because in the original, there wasn’t much story about Zack, but in Crisis Core, he had a huge character development.”
But that lonely ember of hope persisted; after all, I had loved Remake at one point. I hated that stubborn attachment most of all. By the time Rebirth was fully unveiled, I wanted only one thing from it: to repulse me to my core, to be something so egregiously offensive to my sensibilities that I could never associate the project with anything positive again. “Perhaps if things get stupid enough,” I thought, “others will also see the emperor’s nakedness.” Pain and despair morphed into objects of desire for me. They were my keys to escaping these contradictory feelings of love and hate.
As you can see, I am quite well-adjusted and able to engage with art in a healthy way.
Continue Reading
submitted by BeefstewSA to ff7remake [link] [comments]


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