What exactly is our management still smoking to believe in this fraud Malodu? Not a single proper Indian talent scouted apart from Patidar. Look at MI, how robust their scouting has been. They got some 25 scouts if I'm not wrong. Most talents they scout turn out to be very successful. Many other teams manage to produce a great Indian talent every year like Jurel, Jitesh Sharma, Ramandeep, Wadhera, Shashank Singh, Ashutosh, Abhishek Sharma, Pathirana (Not even Indian), Sai Sudharshan and what not I can go on and on...
Like how is the management so f**king blind? Don't they ever have a round table to discuss? Does Malodu have their nudes? This guy was the same one who said Karnataka does not have any good talents and left Kaverappa, Abhinav Manohar, R Samarth. I agree Karnataka isn't producing talents in recent times like it used to, but Karnataka players would have some passion towards RCB, their own team. Forget about Karnataka players, who else apart from Patidar has come well for this team in the last 5 years? None!

Előzmény:
https://www.reddit.com/askhungary/comments/1cea653/furcsa_iz%C3%BCleti_f%C3%A1jdalom/
Reumatológián voltam, elmondtam a panaszaimat, történt egy "szemrevételezős" vizsgálat, hajligatták az izületeimet stb, gerincferdülést (tartási kyphosist) erősítette meg, az emlondottaim alapján, szerinte nem valószínű, hogy reumából eredne az izületi fájdalmam.
Elküldtek vérképre (az eredményt megnéztem esztben, semmi nem csillagos, a gyulladás se) még mennem kell gégészetre, illetve fogászati góc kutatásra. Készült egy gerinc rötgen is, esztben ez a diagnózis: "Intervertebrális discus rendellenesség, k.m.n".
Ami érdekes, azóta valamennyire enyhültek az izületi fájdalmaim (szedem folyamatosan az izületvédőt), viszont mindkét könyökömben, ez a pattanó érzés megmaradt, és ez volt a fő indok amivel elmentem orvoshoz. Egy új tünet: ma reggel a kisujjam és minimálisan a kezem elkezdett zsibbadni.
A kérdésem, érdemes elmennem magán kórházba ? Ahogy olvasgattam az MRI sokkal pontosabb képet ad, mint a CT, és mri-re hónapokat kellene várnom valószínűleg.
Tisztában vagyok vele, itt senki nem orvos, de hátha van itt olyan ember, akinek hasonló panaszai voltak, és eltudná nekem mondani a tapasztalatait.
Már csak mellékes panaszkodás (nem muszáj elolvasni):
Illetve ami annyira kellemetlen volt, kb úgy beszéltek velem a reumatológián mint a kutyával, flegma bánásmód, a doktornő megjegyezte, hogy-hogy ilyen rosszak a fogaim (van pár implantátumom és sok tömött fog, de nem elszineződott csúnya, szuvas stb) amint megemlítettem, hogy súlyzózom már látszott rajta a megvetés...a másik meg a kórházi közeg, lepukkant rossz épület...rendesen rosszul éreztem magam miután kijöttem.

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Hello, do you guys know if any artists this year usually play drumstep set?
I really want to hear drumstep live but Dirtyphonics announced it will be dnb only set this year and I do not know any other name that play drumstep on this year lineup (I do not count Delta Heavy, they do not play heavy tunes anymore, last three LIRs sets was almost like Dimension set)
Thanks

What's channel is Tyson Fury vs. Oleksandr Usyk Live on? I've been wanting to watch more games lately, but most online links I've found either skip frequently or are lower quality. UFC 301 promises to be one of the biggest events in Boxing history as Dana White lines up a mega card for the 2024 blockbuster next weekend. I pirate everything: sports, movies, TV Channels, and even made my own plex server. But lately I have gotten really into Boxing Streams and haven't found a great way to watch Boxing live for free...
Watch Now: Tyson Fury vs. Oleksandr Usyk Live Streams
I don't care if there is a small delay or anything, but it needs to be at a good bitrate at 1080p or it isn't worth watch for me. Also preferably I would want a way to watch it on a smart TV in some way but im expecting to sacrifice that luxury honestly.
I pirate everything: games, movies, software, and even made my own plex server. But lately I have gotten really into UFC and haven't found a great way to watch Boxing Fight for free live.
Is there a way to Watch Alvarez vs Usyk Live Streams fRee Boxing? , I pirate everything: sports, movies, TV Channels, and even made my?
I don't care if there is a small delay or anything, but it needs to be at a good bitrate at 1080p or it isn't worth watch for me. Also preferably I would want a way to watch it on a smart TV in some way but im expecting to sacrifice that luxury honestly.
I have researched and found a few ways to watch it but I want to see what you guys recommend.
ESPN, ABC or Boxing Network. I'm sure you can stream as well. I pirate everything: games, movies, software, and even made my own plex server.
When is the Fury vs. Usyk fight?
Date: Saturday, May 18
Start time: 2 p.m. ET
Fight time (approximate): 11:15 p.m. ET
Location: Riyadh, Saudi Arabia
TV channel/streaming: PPV via TNTSPORTS, Amazon Prime
Tyson Fury and Oleksandr Usyk face off this Saturday, May 18 in Riyadh, Saudi Arabia. The event will begin at 10 a.m. ET/2 p.m. PT. The pair are expected to face off in the ring around 11:15 p.m. that evening. The event will feature four fights.

List of games I have:
https://docs.google.com/document/d/1rkpRk3DaYs_BKfHzVEABZTbX__so097E4HmpbOzKj48/edit?usp=sharing
I'm from EU,so GAMES SHOULD work pretty much anywhere
NOT BUYING GAMES,ONLY TRADES - games for games or selling for paypal
ATM only looking for wishlist games or paypal
No interest in TF2 keys,CSGO cases or ANY other virtual currency
BUYER covers the FEES (if outside EU,EU F&F only)
My Steam so you don't offer me something I own
My Wishlist
My SGSRep
My IGSRep
Only looking for Steam games - so don't offer origin,uplay,rockstar,bnet or ANY other launcher
100% of my games keys are bought by me from official stores & I expect the same in return,so don't offer me keyshop games or game keys you got in a trade as I will decline
I hold the right to ask for proof of ownership for ANY game I want - just like YOU have the right to ask me the same

List of games I have:
https://docs.google.com/document/d/1rkpRk3DaYs_BKfHzVEABZTbX__so097E4HmpbOzKj48/edit?usp=sharing
I'm from EU,so GAMES SHOULD work pretty much anywhere
NOT BUYING GAMES,ONLY TRADES - games for games or selling for paypal
ATM only looking for wishlist games or paypal
No interest in TF2 keys,CSGO cases or ANY other virtual currency
BUYER covers the FEES (if outside EU,EU F&F only)
My Steam so you don't offer me something I own
My Wishlist
My SGSRep
My IGSRep
Only looking for Steam games - so don't offer origin,uplay,rockstar,bnet or ANY other launcher
100% of my games keys are bought by me from official stores & I expect the same in return,so don't offer me keyshop games or game keys you got in a trade as I will decline
I hold the right to ask for proof of ownership for ANY game I want - just like YOU have the right to ask me the same

List of games I have:
https://docs.google.com/document/d/1rkpRk3DaYs_BKfHzVEABZTbX__so097E4HmpbOzKj48/edit?usp=sharing
I'm from EU,so GAMES SHOULD work pretty much anywhere
NOT BUYING GAMES,ONLY TRADES - games for games or selling for paypal
ATM only looking for wishlist games or paypal
No interest in TF2 keys,CSGO cases or ANY other virtual currency
BUYER covers the FEES (if outside EU,EU F&F only)
My Steam so you don't offer me something I own
My Wishlist
My SGSRep
My IGSRep
Only looking for Steam games - so don't offer origin,uplay,rockstar,bnet or ANY other launcher
100% of my games keys are bought by me from official stores & I expect the same in return,so don't offer me keyshop games or game keys you got in a trade as I will decline
I hold the right to ask for proof of ownership for ANY game I want - just like YOU have the right to ask me the same

What's the Best way to watch Tyson Fury vs. Oleksandr Usyk live fRee? Fury is getting on a bit. He's not going to be as mobile as he used to be. Coming in heavy only compounds that. Even a slimmed down Fury is bigger and stronger than Usyk, so why risk gassing out or being unable to catch the smaller man?
🔴Visit🥊► Fury vs Usyk Boxing Streams
🔴Watch🥊► Fury vs Usyk Boxing Live
Does anybody else think that Tyson fury is looking a bit too thin to fight usyk? If you get me. It looks like he's lost ALOT of weight. His weight is his biggest advantage. If he looses more than he usually does, I think he'll struggle against usyk there's no way he'll outbox him. as he won't have much weight for him to lean on usyk and also unpopular opinion, I do think it's fishy. He wasn't in good shape for the feb 17th usyk fight and now he got "cut" it's given him lots more time to train doesn't it seem strange?
I pirate everything: games, movies, software, and even made my own plex server. But lately I have gotten really into Usyk & Fury Boxing and haven't found a great way to watch Boxing for free live.
The Fury v Usyk live stream sees the undisputed heavyweight championship defend his strap against the popular Californian pugilist. Here's everything you need to know to watch online with and without a PPV. Here's Tyson Fury and Oleksandr Usyk will take the ring on Saturday May 18) at Riyadh, Saudi Arabia. Here are all the ways to stream live free online.
I don't care if there is a small delay or anything, but it needs to be at a good bitrate at 1080p or it isn't worth watch for me. Also preferably I would want a way to watch it on a smart TV in some way but im expecting to sacrifice that luxury honestly.
ESPN, ABC or Boxing Network. I'm sure you can stream as well as way to watch it but I want to see what you guys recommend.

I am trying to publish data to pubsub in topic with schema type as Avro.
I have created a topic with a schema in Avro format specifying the fields, also created a subscriber.
Now to publish the messages I am writing the below code as per pubsub documentation.
I have a SampleTest.avsc file to has Avro schema in this format

{ "type": "record", "name": "Avro", "fields": [ { "name": "event_type", "type": [ "null", "string" ], "default": null }, { "name": "field1", "type": [ "null", "string" ], "default": null }, { "name": "field2", "type": [ "null", "int" ], "default": null }, { "name": "created_at", "type": "string" } ] } 

And my code is this:

import os import io import logging import json from avro.io import BinaryEncoder, DatumWriter, Validate import avro.schema as schema from google.cloud.pubsub import PublisherClient from google.api_core.exceptions import NotFound from datetime import datetime publisher_client = PublisherClient() data = { "event_type": "23", "field1": "test", "field2": 100000, "created_at": datetime.now().strftime("%Y-%m-%d %H:%M:%S") } def get_schema(): avsc_file = os.path.join(os.path.dirname(__file__), "SampleTest.avsc") print(avsc_file) with open(avsc_file, "r") as file: avro_schema = schema.parse(file.read()) def write_to_pub_sub(record: dict, publisher_client: PublisherClient): logging.debug(f"data to insert: {record}") project_id = get_project_id() topic_id = "SampleTest" avro_schema = get_schema() writer = DatumWriter(avro_schema) bout = io.BytesIO() encoder = BinaryEncoder(bout) writer.write(record, encoder) data = bout.getvalue() try: if data: topic_path = publisher_client.topic_path(project_id, topic_id) future = publisher_client.publish(topic_path, data) print(f"Published message ID: {future.result()}") except NotFound: print(f"{topic_id} not found.") write_to_pub_sub(data, publisher_client) 

This code returns this error message:

response = self._client._gapic_publish( ^^^^^^^^^^^^^^^^^^^^^^^^^^^^ File "/Users/chandan.patra/Desktop/cloud-2/venv/lib/python3.11/site-packages/google/cloud/pubsub_v1/publisheclient.py", line 267, in _gapic_publish return super().publish(*args, **kwargs) ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ File "/Users/chandan.patra/Desktop/cloud-2/venv/lib/python3.11/site-packages/google/pubsub_v1/services/publisheclient.py", line 831, in publish response = rpc( ^^^^ File "/Users/chandan.patra/Desktop/cloud-2/venv/lib/python3.11/site-packages/google/api_core/gapic_v1/method.py", line 113, in __call__ return wrapped_func(*args, **kwargs) ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ File "/Users/chandan.patra/Desktop/cloud-2/venv/lib/python3.11/site-packages/google/api_core/retry.py", line 349, in retry_wrapped_func return retry_target( ^^^^^^^^^^^^^ File "/Users/chandan.patra/Desktop/cloud-2/venv/lib/python3.11/site-packages/google/api_core/retry.py", line 191, in retry_target return target() ^^^^^^^^ File "/Users/chandan.patra/Desktop/cloud-2/venv/lib/python3.11/site-packages/google/api_core/timeout.py", line 120, in func_with_timeout return func(*args, **kwargs) ^^^^^^^^^^^^^^^^^^^^^ File "/Users/chandan.patra/Desktop/cloud-2/venv/lib/python3.11/site-packages/google/api_core/grpc_helpers.py", line 74, in error_remapped_callable raise exceptions.from_grpc_error(exc) from exc google.api_core.exceptions.InvalidArgument: 400 Invalid data in message: Message failed schema validation. [reason: "INVALID_BINARY_AVRO_MESSAGE" domain: "pubsub.googleapis.com" metadata { key: "revisionInfo" value: "Could not validate message with any schema revision for schema: projects/903879460213/schemas/SampleTest, last checked revision: revision_id=6634ec3a failed with status: Invalid data in message: Got invalid index for union of size 2: 19." } metadata { key: "message" value: "Message failed schema validation" } ] 

It says message invalidation failed when rpc call is made to publisher but it doesn’t tells the actual fields on which it failed.
How can I know why schema validation failed and on which fields? If there is something wrong with data or in schema it doesn't show that.
Also is there any functions in this library or any 3rd party libraries that can validate my schema and write proper error messages which will be specific to debug it further?
Also tell me if I missed anything in code which can help me debug it better.

Jeg har gået og tænkt lidt, om jeg skulle skrive et indlæg med tanker om det nyligt indførte moratorium på tråde om konflikten i Palæstina. Og så tænkte jeg, at det er en god overspringshandling. Egentlig har jeg jo selv skrevet, at jeg ikke gider at snakke om konflikten her i fællesskabet, og så ville det være naturligt at tænke, at jeg mener det er en god ting, at vi har fået et moratorium ... men det synes jeg ikke. Særligt ikke på grund af årsagen til det.
Moderatorerne har gjort baggrunden for moratoriet klart: Det handler om, at trådene bliver fyldt med racisme og voldsforherligelse, og den stigning i moderationsaktivitet og -arbejde der følger. Hvis flere brugere udtrykker sig racistisk eller voldsforherligende, så skal moderatorerne bruge længere tid på at moderere trådene for racisme og voldsparathed, og moderationskøen vil bare vokse og vokse.
Og det leder mig tilbage til en pointe jeg lavede i "Jeg gider ikke snakke om konflikten:" Debatkulturen her i fællesskabet er på mange måder rådden. Og særligt denne konflikt må man forstå, bl.a. på baggrund af moderatorernes moratorium, har udstillet problemerne i debatkulturen. Som jeg skrev for 6 måneder siden:

Jeg ser ikke én tråd, hvor der ikke er kommentarer der opfordrer til vold, kommentarer som støtter etnisk udrensning, kommentarer der tilskriver hele befolkningsgrupper bestemte holdninger, eller kommentarer der, på den ene eller anden måde, kommer med undskyldninger for overgreb mod civile.

Men er løsningen så at man lukker ned for debatten? Er man så overbebyrdet af racistiske og voldsforherligende kommentarer, at man ser det mere konstruktivt, at lukke ned for debatten, end at slå ned på de, der bryder fællesskabets regler? Er vi ude i, som exo_sax skrev i en kommentar i en tråd om studenterprotesten på Københavns Universite, et "racistens veto, om man vil?"
Er der virkelig så mange racistiske kommentarer, at man ikke kan slå ned på dem alle? Eller kommer de racistiske kommentarer fra så mange prominente og gentagende brugere, at man er bange for at lukke ned for store dele af aktiviteten i fællesskabet, ved at bandlyse de, der kommer med racistisk retorik? Eller hvordan kan det være, moderatorer, at I anser det for en bedre fremgangsmåde at give op i mødet med racisme og voldsforherligelse, og i stedet for at fjerne og bandlyse, at I ser det mere konstruktivt at indføre et moratorium?
 
Det går nok ikke mange medlemmers næse forbi, at jeg er en af de, der deltager aktivt i politiske diskussioner i fællesskabet. Jeg er nok, for at citere exo_sax igen: "en af de – hvis jeg må blæse lidt i eget horn – mere prominente venstreorienterede kommentatorer herinde." Og derfor har min anke også noget at gøre med, hvordan vi debatterer og diskuterer i fællesskabet, og hvem der deltager i samtalen.
/Denmark er et modereret fællesskab og det bliver modereret for at skabe grobund for åben, god og sund, konstruktiv debat. Og det er f.eks. racistiske og homofobiske udtalelser i modstrid med; hvis man tillader at racister og homofober fylder et fællesskab med deres hadske retorik, vil det unægteligt skubbe flere ud, end det bringer ind, og ændre fællesskabet til at være et racistisk eller homofobisk (ofte begge samtidigt,) forum. Hvis man tolererer at én nazist drikker på en bodega, så bliver det hurtig en nazi-bar, så at sige.
Falliterklæringen i bekæmpelsen af racistisk og voldsforherligende retorik, som jeg mener at moratoriet udgør, er derfor et problem for at vi kan have den gode politiske diskussion, den gode samtale osv. osv. For lad os da være ærlige: I politiske diskussioner på /Denmark er vi de samme 20-25 høveder der støder hovederne mod hinanden, gang på gang. Der tilføres ikke meget nyt blod til debatten. Selv mange nye brugere er gamle brugere med nye kontoer. Og jeg forstår på mange måder godt, hvorfor det er sådan: Fordi der her i fællesskabet er en ringe debatkultur, hvor der aldrig er langt til personangreb, beskyldninger om manipulation, tilskrivning af holdninger man ikke har, ofte kommer racistiske, zenofobiske, eller på andre måder diskriminerende indspark, osv. osv. Det er ikke et sundt og godt diskussionsfællesskab vi har.
 
Man indførte i januar de der "løftede pegefingre," og det er på en måde, en god idé. Men jeg synes stadig, at der er lang vej igen med at sørge for en god debattone. Særligt i politiske spørgsmål, hvor en stor del af debatten, særligt om emner vedrørende indvandrere, flygtninge, og særligt krigen i Palæstina ender med udvekslinger, om at hvis man mener hint må man også mene dette. Den slags argumentation er ødelæggende for at opbygge et forum, hvor det er muligt at have en "casual" samtale om f.eks. politik.
Læg til dette min kæphest, om diverse anklager om brugeres ageren. Alt fra den tilbagevendende anklage om koordineret brigadering, om at man ikke selv skriver sine kommentarer, og flere, fra tid til anden anklages for, til helt simple grundløse kommentarer om, at en bruger f.eks. laver personangreb eller på andre måder. Én gang har vi oplevet, at én bruger har fået fjernet kommentarer for at det er "flamewar," men håndteringen er stadig løs og skiftende.
Hvis fællesskabet skal være mere behageligt at deltage i, og også at kunne snakke om kontroversielle emner i, på en casual måde, så skal moderationen være, så at sige, mindre casual.
Og det må være konklusionen på mit lange skriv nu: At hvis vi ønsker et fællesskab hvor vi kan tale "mere frit" med hinanden, hvor flere føler sig i stand til, og har lyst til, at deltage i samtalerne, deltage i diskussionerne, så må moderationen også gøre noget for at bevæge sig derhen af. Ikke bare "bandlyse at tale om emner, der kunne få racister til at skrive racistiske ting," men derimod have en klar og kontant moderationspraksis der gør op med racistiske kommentatorer og deres hadske retorik. Hvis /Denmark skal være noget, som en stereotyp facebookgruppe ikke er, er vi nødt til at have moderation der går i rette med den form for retorik, der afholder flere fra at deltage i diskussionerne, end den inviterer ind. Vi er nødt til at have en moderation der udviser en "inklusiv intolerance," hvor vi siger, at dette fællesskab ikke er til for de, der ønsker at sprede voldsforherligende eller racistiske kommentarer. Den slags typer må finde deres egne fællesskaber.
TL;DR:
Stoppet for tråde om konflikten i Palæstina er dårligt, fordi det er udtryk for at man har givet op på at moderere racistiske og voldsforherligende kommentarer. Dette er udtryk for en større råddenskab i fællesskabet, der giver færre lyst til at deltage i diskussioner, og giver plads til hadsk retorik.

Hi!
Have you found yourself having some spare time and wondering if there is something you can do to support UNIS?
If yes, then help us with a simple tap on your phone and vote! 😁
Here is a list of on-going voting campaigns and their current status:

Winnable Purely by Fan Votes 🤳

KGMA Trend of the Year: Kpop Group (Monthly Voting - May):

Deadline: May 19, 2024

App Name	Current Place	Opponent
Fancast	1st - 44,800 votes	2nd - 18,996 votes

This seems to be the main goal of the fandom right now.
Judging Criteria (according to Fancast app): 1. Pre-vote (10%) - done, we lost. 🥲 2. Monthly vote (40%) 3. Main vote (50%) - main event will be held on November 16-17 this year.

UPICK (Rookie Artist of May):

Deadline: May 23, 2024

App Name	Current Place	Opponent
UPICK	1st - 6,237,254 votes	2nd - 6,193,574 votes

We are currently on a 3-month winning streak for this award.
The first 3 months were Elisia, Gehlee, and Yunha (in order).
It's Seowon's turn this month.

Includes Other Criteria 📊

34th SMA Rookie Award (Monthly Voting - May):

Deadline: May 31, 2024

App Name	Current Place	Opponent
PODOAL	1st - 281,350 votes	2nd - 69,300 votes
my1pick	1st - 50.78%	2nd - 39.19%
K-POP SEOUL	1st - 1,888 votes	2nd - 628 votes

Judging Criteria (as per last year's): 1. Professional judges and SMA Organizing Committee (50%) 2. Album sales (25%) 3. Mobile voting worldwide (25%) - monthly voting contributes to the main voting as per SMA's current front page notice.
As per F&F CEO, an extension of two more years will be considered if UNIS wins the "Rookie of the Year" award.
I have a feeling this is not the only one with an award of this kind though. Please comment below if you have information regarding other "Rookie of the Year" awards.

KM Chart (ROOKIE of May):

Deadline: May 24, 2024

App Name	Current Place	Opponent
Idol Champ	5th - 3.53%	1st - 60.16%
my1pick	5th - 2.43%	1st - 67.57%

Judging Criteria (according to KM Chart's website): 1. Voting (50%) - 25% on Idol Champ, 25% on my1pick. 2. KM chart data (50%)
This is a quarterly award, but it does give a physical trophy to the winner. It can motivate the girls if they get one.
Fan votes contribute as much as the chart data, so I think we have a good enough chance. What do you guys think? 😁
Did I miss something?
If yes, kindly mention them in the comments so I can include them on my next update 👍. Thanks!

Preface: This is for Vedic, Sidereal Astrology.
This took a super long time to finish, but I've finally reached a point where I think I'm done trying to improve it. This part will focus more on how Purva Bhadrapada manifests for individuals.
Nature
Purva Bhadrapada reminds me a lot of Kali Yuga. In Hindu cosmology, Kali is the final of the four ages that the world goes through as part of a continuous cycle of creation, maintenance, and dissolution. It is the final stage before the onset of a new cycle, promising the destruction of the old order and the eventual merging of all into a unified whole. It signifies a time of dual balance before dissolution of individual identities and the reunification of all existence with the divine source. This can be viewed as being similar to the process of individual death, but it is on a universal scale. Kali Yuga is considered the age of darkness and moral decline, where spiritual values deteriorate and materialism prevails. According to Hindu scriptures, Kali Yuga is characterized by widespread social, political, and moral corruption, as well as a decline in virtue and Dharma (righteousness). It is believed that, during this age, human beings face numerous challenges and spiritual tests, and the pursuit of higher consciousness becomes increasingly more difficult compared to the previous Yugas. Just as Kali Yuga tests individuals with challenges to their spiritual resolve amidst the prevailing degeneration of values, Purva Bhadrapada is a cosmic stage where one's truest nature is tested through the weakening separation of the spiritual and the material. Here, individuals are made to confront their deepest fears and desires, burdened with the challenge of facing their true nature and purifying their souls. The emphasis of this nakshatra lies in releasing attachments amidst the seduction of outer freedom and power, mirroring the spiritual trials inherent to Kali Yuga. Yet, despite challenges of degeneration, there exists a unique opportunity during the stages of both Kali and Purva Bhadrapada. Kali is believed to be the best time for spiritual progress and true liberation because individuals can attain spiritual growth more rapidly due to the intensity of the challenges they face during this period, and the same is true of Purva Bhadrapada nakshatra. Both Kali and Purva Bhadrapada emphasize the importance of transcending mundane concerns and dedicatedly seeking spiritual truth amidst the backdrop of pervading ignorance.

The primary nature of Purva Bhadrapada is that of penance and disequilibrium. Purva Bhadrapada is the stage of evolution where individuals are made to undergo intense internal transformation and dissolution, shedding layers of their being in preparation for spiritual renewal and divine return. This process of metamorphosis can be seen as a type of penance, whether embraced willingly or thrust upon them. It offers eventual rewards as they journey towards enlightenment. As the primary nature of Purva Bhadrapada revolves around penance and transformation, individuals heavily influenced by this Nakshatra are oriented towards personal introspection and societal purification, viewing their lives as both a personal quest for growth and an opportunity to contribute to the greater good. Individually, they seek to cleanse themselves of past transgressions and strive for spiritual redemption. They feel personally responsible and remorseful for their impact on others. At a broader societal level, they are driven by a strong sense of justice and a duty to rectify societal wrongs to contribute to the collective upliftment and purification of their community. As such, they often subject themselves and others to extreme physical, mental, and spiritual challenges. They are presented with a kind of spiritual trial of sacrifice: either they can willingly embrace self-denial and endure while remaining detached, or they can create so much desire and fear that it causes them to lose the direction of their souls in the process. While the primary manifestation of Purva Bhadrapada energy is inwardly focused on cultivating self-discipline and perfection, oftentimes to an unhealthy degree, sometimes the focus can instead shift outward. This is where Purva Bhadrapada gains a lot of its infamy; Purva Bhadrapada is revered as one of the most "difficult" and "intense" nakshatras among Vedic astrologers. It is an asterism that gets approached with trepidation due to its somber imagery and associations with themes of violence, debauchery, and malevolence. The negative traits linked to Purva Bhadrapada, such as paranoia, pessimism, and hedonism, contribute to its daunting reputation. And for the most part, the fear of this nakshatra is justified. Not only are these individuals capable of doling out punishment themselves through various means like violence, manipulation, curses, etc., but they can also inadvertently bring out the self-destructive or uncontrolled nature of others. They are the types to cause deep introspection and confrontation with one's own shortcomings and fears, often acting as catalysts for irreversible transformation of character.

In terms of Purva Bhadrapada's inherently unbalanced nature, the trajectory is quite clear. These natives are not the type to do anything in moderation and often have an unstable demeanor and sense of self. They will always be pulled towards the polar extremes of anything, but they can flip on their values rapidly following any transformative event. They may occupy the deepest levels of material saturation, completely lost in chasing fame, drugs, sex, and uncontained immoral activities. Yet, paradoxically, they can also find themselves drawn to the heights of spiritual austerity, sometimes even at the same time they are trying to maximize their material standing. This innate propensity for extremes and contradiction manifests in every aspect of their lives, from their relationships, to their goals, to their beliefs, and to their actions. They are esteemed for their amiable disposition, characterized by warmth, thoughtfulness, and a selfless inclination to assist others without seeking acknowledgment. Yet, concurrently, they are often perceived as self-serving, prone to bouts of ill temper, and housing a proclivity towards ego-centricity. Despite appearing outwardly normal a lot of the time, they can be very eccentric. They are the types to lead clandestine lives, harboring secrets and maintaining hidden facets of their personalities and activities, even to those closest to them. This can make them seem nefarious and untrustworthy. Sometimes this is the case, but despite having a reputation for deceit, many of them are known to be sincere and honorable. Yet, underlying however they are being perceived is a deeper struggle to fully identify with anything. This challenge leads to inner conflicts and uncertainties, as they grapple with their sense of self and their place in the world. They are up and down–left and right, constantly in a state of internal conflict that leaves them questioning who they really are. They can feel like they don't know themselves while still being hyper-individualistic and defensive over whatever their current sense of identity is, even though it is likely to change. These contradictions reveal the complexity of their psyche, where outer appearances often mask inner conflicts and contradictory emotions and experiences. Purva Bhadrapada natives navigate the space where boundaries are starting to blur, reflecting the burgeoning singularity of existence in their minds. Due to this, sometimes they can seem like walking contradictions, embodying multiple clashing characteristics at once. For example, while they may harbor a sense of superiority over others, they can also experience deep-seated insecurity and jealousy. They can like to be critical, but cannot handle criticism. Additionally, they might demonstrate a strong desire for independence and self-reliance, yet simultaneously crave validation and approval from those around them. These conflicting traits contribute to their complex and enigmatic nature, making them intriguing yet challenging individuals to understand to others and themselves.

Purva Bhadrapada's inclination towards extremes extends to their pursuit of goals, as they approach certain tasks with unwavering ambition and dedication. They set high standards and are willing to push themselves to extreme limits to get what they want. This relentless drive for perfection and attainment can sometimes lead them to engage in behaviors that are harmful to the well-being of themselves or others, as they struggle to find balance and moderation. At this point, you may be asking, "how is that penance if they are only striving to selfishly get what they want?" Well, the painful truth about this is that they do not really want these things. They are told by others ignorant to their situation that they will be happy when they achieve some kind of abstruse goal set forth for them by society, and they are sent on a goose-chase of material ambition to achieve happiness, but this inevitably only leads to further dissatisfaction. They are met with pain, humiliation, and harsh transformation, but they keep pushing towards their aspiration of material fulfillment. It is only when they get that job, marry that partner, become famous, etc. that they realize it does not bring them happiness or fill them with the sense of purpose they crave. In fact, this realization often sparks intense anger within them as they confront the worthlessness of what they spent all their time chasing. The journey through Purva Bhadrapada is undeniably arduous, but that is to be expected with such a potent force. They are called to transcend their attachments, lest they be forcefully ripped away. They begin to grapple with an inescapable emptiness they feel when interacting with the world, and this can often lead them to deep feelings of nihilism. Purva Bhadrapada natives are predisposed to being unhappy, and this is not a shallow kind of unhappiness that fades based on external circumstances. Rather, it is a deeply existential depression– a feeling of confused worthlessness and dissatisfaction they often battle with for the duration of their lives. Their experiences and attachments become increasingly burdensome as they grow more aware of the fleeting nature of life amidst the desire they have to get the most out of their lives. These natives openly acknowledge the impermanence of worldly intentions, and this can make their minds unpredictable and unstable. Their newfound philosophy can be used to justify any actions according to moral relativism. This marks the beginning of a test of their true nature as they grapple with the realities of life. If nothing matters in the grand scheme – where whatever you do will eventually fade into obscurity, wiped away with the start of a new cycle – they become mentally uninhibited, feeling free to do whatever they please. The real concern lies in what they choose to do with this. Doing whatever you want only becomes harmful when what you want is harmful. But sadly, the reality is that mast people are not strong enough to fully resist the temptation of evil. Therefore, this trial is exclusively administered to individuals who possess a high level of spiritual advancement. Regardless of the difficulties they face, those governed by Purva Bhadrapada have tremendous inner strength and personal resilience, which often manifests in worldly and spiritual achievement and prosperity in various facets of their lives.

Individuals born under the influence of the Purva Bhadrapada Nakshatra are inherently inclined towards detachment from external influences. This detachment often leads them down two distinct paths. Some choose to embrace a life unbound by societal norms, driven solely by their inner convictions. These individuals seek to experience life to the fullest, embracing both its joys and challenges. However, if they feel unfulfilled, they may turn to darker pursuits in search of excitement. Conversely, others utilize their detachment for spiritual advancement, renouncing materialism in favor of a disciplined quest for higher truths. In both cases, detachment becomes a defining trait, shaping their lives in divergent yet meaningful ways. Whether they become revolutionary leaders or appear lazy due to their selective motivation, their actions are stirred only by what truly invigorates their souls. Their inner character often changes with time. They can often start out seeming quite innocent and fragile, and a lot of the time they will have something about them that invites torment, be it their big and eccentric personalities, their height, their weight, their looks, etc. This often leads people to perceive them as different and vulnerable. Unfortunately, this vulnerability often attracts individuals who seek to exploit, victimize, or corrupt them. There's a noticeable pattern of others attempting to take advantage of their perceived weakness, whether it be through just trying to make them feel bad, manipulating them, coercing them to do things they do not want to, or forcing them to be alone by treating them as outcasts. This predatory behavior can leave these individuals feeling isolated, betrayed, and miserable, further fueling their inner turmoil and sense of disillusionment with the world around them. However, this also serves to strengthen them. During the course of their lives, they will experience a series of external transformations that will change who they are. While their soft and innocent demeanor may still be present in some ways, there will be a new darker side to their nature. The inner transformations that Purva Bhadrapada natives undergo change them into stronger, more hardened versions of themselves. This alteration can manifest in tendencies towards violence, aggression, deceit, manipulation, etc., yet at the same time, it also equips them with the strength and capability to protect others when needed. As they navigate the complexities of life, they become formidable forces, possessing the resilience and detachment to confront challenges head-on along with the capacity to wield their strength for both good and evil.


Purva Bhadrapada natives exhibit a curious mix of flippanse and seriousness, often displaying a casual attitude towards many topics yet demonstrating am air of severe solemnity in regards to topics concerning philosophical and existential matters in particular. They possess a keen intellect of innovation and creativity, excelling in fields like science and research owing to their insatiable thirst for knowledge and a relentless pursuit of deeper truth. While they may have a religious inclination, their focus lies more on unraveling the essence of spirituality rather than adhering rigidly to dogma. As a result of their approach to religion, it can sometimes lead them to be critical of conventional religious practices, which rely heavily on rules and ritual. These natives disdain hypocrisy and superficiality, valuing authenticity and depth in both thought and action. However, despite their outward confidence, they often wrestle with inner self-doubt and a crippling fear of failure, which leaves little room for optimism when faced with setbacks. While they typically prefer solitude, they may inadvertently exploit relationships when seeking to escape the monotony of everyday life. They are driven by an innate desire to transcend mediocrity and be perceived as exceptional and unique. This drive for excellence and distinction stems from underlying feelings of insecurity and a fear of judgment, compelling them to constantly push the boundaries and strive for success through originality in all aspects of their lives. n personal relationships, Purva Bhadrapada natives may struggle to balance their need for independence with a desire for connection. Generally, in their interactions with others, Purva Bhadrapada natives are intense yet detached. Despite their desire for authenticity and closeness in relationships, they may struggle to express their true feelings openly, fearing rejection or misunderstanding. This internal conflict between their need for connection and their fear of vulnerability can create barriers to intimacy, causing them to retreat into solitude or self-imposed isolation. In addition, their critical nature and high standards can sometimes alienate others, as they can come across as overly judgmental or demanding. They do value depth and sincerity in relationships, but they also tend to push others away with their intensity. Despite this, they are often very empathic and understanding and can offer support to those they hold dear.

Before I get into the padas, I want to give some examples. I do not want to go into much detail or take up too much time with this, but given the very complicated nature of this nakshatra, I feel that it is necessary to provide media representations for people to look into if they are interested in knowing more about how it manifests: Martin Scorsese PB Moon and Andrew Garfield PB ASC (Silence Official Trailer (2016) - Paramount Pictures), Billie Eilish PB ASC (Billie Eilish - bury a friend (Official Music Video)), Jack Black PB Moon (School of Rock (2003) Trailer #1 Movieclips Classic Trailers), Dylan O'brien PB Moon (AMERICAN ASSASSIN - Official Trailer - HD (Dylan O'Brien, Michael Keaton), Logan-Marshall Green (Upgrade Trailer #1 (2018) Movieclips Trailers), Paul Walker PB Moon (Hours TRAILER (2013) - Paul Walker Movie HD), Bill Skarsgard PB Moon (The Crow - Official Trailer (2024) Bill Skarsgård, FKA twigs, Danny Huston), Olivia Wilde PB Sun (A VIGILANTE Official HD International Trailer Starring Olivia Wilde) & (The Lazarus Effect Official Trailer #1 (2015) - Olivia Wilde, Mark Duplass Movie HD), John Stamos PB ASC (John Stamos Stars in "Secrets of Eden" Lifetime), Hozier PB Sun (the lyrics and imagery of this video are extremely Purva Bhadrapada) Hozier - Take Me To Church), Kaya Scoledario PB Sun (Spinning Out Official Trailer Netflix), Ryan Gosling PB ASC (THE FALL GUY Official Trailer 2 (Universal Studios) - HD), Camila Mendes PB Moon (Do Revenge Official Trailer Netflix), Bryan Cranston PB Sun (Breaking Bad Trailer), Sabrina Carpenter PB Moon and Milo Manheim PB Sun (Sabrina Carpenter - Feather (Official Video) Alexandra Daddario PB Sun (Anne Rice's Mayfair Witches Trailer: Starring Alexandra Daddario AMC+), Jacob Elordi PB Moon (2 HEARTS Official Trailer (2020) Jacob Elordi, Tiera Skovbye), Tom Blyth PB Moon (Billy The Kid (EPIX 2022 Series) Official Trailer), Daniel Gillies PB Sun (COMING HOME IN THE DARK Trailer (2021) Daniel Gillies Suspense Thriller Movie), Matthew Gray Gubler PB Sun (KING KNIGHT Trailer (2022) Angela Sarafyan, Matthew Gray Gubler), Jon Hamm (Corner Office (2023) Official Trailer - Jon Hamm, Danny Pudi, Sarah Gadon), Rachel Weisz PB Sun + Moon and Sam Claflin PB Moon (MY COUSIN RACHEL Official Trailer FOX Searchlight), Chris Pine PB Moon (Jack Reacher Movie Trailer), Madison Beer PB Sun (Madison Beer - Make You Mine (Official Music Video), Sharon Stone PB Sun (Basic Instinct - Trailer (1080p)), and Michael Jackson PB Moon (Michael Jackson - Thriller (Official 4K Video).

Padas

(mostly for Moon) They all tend to be skinny to middle weight until they get older, where they either become more muscular or plump/curvy.

1st – The first pada of Purva Bhadrapada, falling in the Aries Navamsa, signifies a stage of primal energy and raw ambition. With Mars as their guiding force, they exhibit a relentless drive to achieve their goals, refusing to be deterred by obstacles or setbacks. However, being the initial pada of the nakshatra just leaving the stage of Shatabhisha, this quarter is the least spiritually developed. While they may possess great worldly ambition and the capacity for success, they may also be prone to ego-driven actions and an overly narrow focus on material pursuits. They can get into occultism or spirituality, but it is usually an attempt to further themselves in the material realm. Natives born under this pada possess a combative nature, always ready to engage in confrontations to defend their beliefs or assert their dominance. They tend to be more mentally aggressive than physically, but nonetheless their volatile temperament can lead to physical disputes as well when they are provoked enough. They know they can be very damaging when they lose control, so they will do everything in their power to prevent escalation. Ironically, this can make them seem passive. They typically exhibit anxious tendencies while attempting to conceal or downplay their feelings of worry. Natives of this pada are extremely passionate, but they have a tendency to constantly compare themselves to others, which ultimately can lead them to disregard their efforts to focus on surpassing someone else's. This propensity of theirs for aggression, envy, and competitiveness can strain relationships and hinder their personal growth, as they become consumed by their own desires for dominance and validation. They are usually medium tall with a wide forehead and low eyebrows.

2nd – The second pada of Purva Bhadrapada, ruled by Venus in the Taurus Navamsa, embodies a stage of sensual indulgence and creative expression. Individuals born under this pada are drawn to the occult and mysteries of the unseen, often delving into practices such as astrology and black magic. There is a bit of detachment from the mysticism of it at this stage though. They may prefer to look at it through a scientific or philosophical perspective as opposed to one that embraces faith in the divine. While their interest in these esoteric realms may lead to proficiency in such arts, it also heightens their propensity to lose track of their life's direction, becoming absorbed in the pursuit of hidden knowledge and power. Natives of this pada are characterized by their attractive physique, with beautiful broad teeth and strikingly captivating eyes that draw others to them. They possess an innate charm that makes them highly appealing to the opposite sex, and they are not hesitant to indulge in their darker desires and fantasies. Their creativity knows no bounds, as they constantly innovate and explore new avenues of expression. However, despite their magnetic allure and creative flair, individuals of this pada are prone to indulgence and excess, particularly when it comes to satisfying their sensual appetites. Their pursuit of pleasure and gratification can sometimes lead them astray, causing them to lose sight of their responsibilities and priorities. This stage of Purva Bhadrapada is more spiritually evolved than the prior, but it is still in the accumulation phase of Aquarius and the 11th house. Despite their outward charm, they may struggle to find stability and balance in their lives. They are prone to accidents.

3rd – The third pada of Purva Bhadrapada falls in the Gemini Navamsa and is ruled by Mercury. Natives born under this pada embody the mental side of Purva Bhadrapada, which is very focused on cultivating critical reasoning and gathering information, emphasizing communication, learning, and adaptability. Individuals born under this pada are intellectually inclined, constantly seeking to expand their knowledge and understanding of the world around them. They are playful and curious by nature, approaching life with a sense of wonder and exploration. Their energy is expressed through communication and expression, as they excel in articulating their thoughts and ideas. They have a natural gift for language and may find success in fields such as writing, teaching, or public speaking. Despite their playful demeanor, they are still very serious about their pursuits, driven by a deep-seated desire for personal growth and self-improvement. Natives of this pada tend to be peaceful and honorable, seeking harmony and balance in their interactions with others. However, their mercurial nature can sometimes manifest as manipulation or deceit, particularly when they perceive it necessary to achieve their goals. Nonetheless, they are skilled at navigating social situations and may possess a knack for making money through their cleverness and resourcefulness. In terms of appearance, individuals of this pada may have gaunt lower cheeks, high cheekbones, a narrow and defined jawline, and a medium stature. These physical characteristics complement their sharp wit and agile minds, making them engaging in social settings.

4th – The fourth pada of Purva Bhadrapada is ruled by the Moon in Cancer Navamsa. This is the most spiritually advanced of all the padas and tends to be among the most intense. At this stage, individuals born under this pada have either undergone profound inner transformation, shedding their attachment to worldly desires and material gains for the sake of aligning with the cosmic order, or they have fallen for the empty temptations of material life, leading them to a deeper state of moral decay. This pada in the sequence of this nakshatra symbolizes the finalization of death, and just like when we die, the impact of our lives can no longer be altered. You are called to surrender all you have acquired to the purifying flames of the spiritual fire, relinquishing personal benefit for the greater good, and if you fail, your soul will be lost to another cycle of rebirth. This represents the height of the nakshatra's power to manifest, it can come to be either an uplifting force for individuals and humanity as a whole, or as a potentially dangerous influence. Those born under this pada are deeply engaged in their own spiritual pursuits, usually guided by a sense of purpose and higher calling. They possess an innate magnetism and power that exerts influence over others and the world around them. Despite the intensity of their spiritual journey, individuals of this pada tend to enjoy good longevity and robust health, thanks to their deep connection with the cosmic energies. They are often perceived charismatic individuals, drawing others to them with their presence. However, their innate power comes with a responsibility to wield it wisely, as they hold the potential to bring about significant positive change or destruction, depending on how they choose to channel it.


Caste

Purva Bhadrapada belongs to the Brahmin or priestly/scholarly caste. This classification is based on the inherent qualities and tendencies of individuals born under this nakshatra, rather than their family lineage, as seen in contemporary caste systems. In Vedic astrology and Hindu tradition, each nakshatra is associated with as caste, thereby linking them to specific attributes, occupations, and societal roles. Brahmin is positioned as the highest caste and is given the most power and responsibility, both socially and spiritually. In classical texts, the Brahmin caste is exalted for its dedication to scholarship, spirituality, and moral rectitude. Brahmins are depicted as the keepers of sacred knowledge, entrusted with the preservation and dissemination of ancient scriptures and teachings. They are revered for their intellectual prowess, philosophical insights, and commitment to upholding the highest ethical standards. Brahmins are expected to lead lives of austerity, simplicity, and self-discipline, setting examples of virtue and righteousness for society. Additionally, they play important roles in leading religious rituals, ceremonies, and spiritual practices, acting as intermediaries between individuals and the divine. Their contributions also extend beyond religious and intellectual realms though, as they also provide guidance, counseling, and healing to individuals and communities. Overall, Brahmins are portrayed as paragons of virtue, wisdom, and enlightenment, embodying the highest ideals of human excellence and divine knowledge as described in classical texts, acting as oases of wisdom by guiding society not only in matters of spirituality but also in areas such as literature, philosophy, and science. Their primary occupations are mostly associated with administration of all sectors of society, teaching, healing, and providing spiritual guidance. Its intersection with Aquarius Rashi on the ecliptic plane may also relate it to Kshatriya and Shudra.
Gunas
The nakshatras each represent the different gunas at different levels of functioning. For this asterism, it might be confusing to find out that, despite all of its negative connotations, it is associated primarily with Sattva or purity/balance. This mainly stems from this Nakshatra's capacity for penance, spiritualism, and generosity. Overall, Purva Bhadrapada is associated with two levels of Sattva and one of Rajas. Sattva prevails at the physical and mental levels, while Rajas predominates at the spiritual level. At the physical level, individuals born under Purva Bhadrapada exhibit qualities of purity, harmony, and balance. They are often composed, grounded, and possess a sense of stability in their physical endeavors. Mentally, they tend to exhibit clarity, wisdom, and a penchant for introspection when they are only focused on engaging their rational mind. This can get muddy when they try to incorporate less tangible aspects into their thinking though. At the spiritual level, the influence of Rajas emerges, driving them towards spiritual growth and evolution but also threatening them with the struggle of inner turmoil. With Rajas at the most personal level of the spirit, this can cause a onstant seeking pf external validation and gratification, which leads to things such as constantly chasing after fleeting desires and pleasures from their lack of contentment. Additionally, the intense drive associated with Rajas may result in overexertion, burnout, and a disregard for self-care. It can lead to an inflated ego, arrogance, and a tendency towards manipulative or self-serving behavior. Therefore, while Rajas can propel individuals towards spiritual evolution, it also poses challenges that need to be navigated with mindfulness and self-awareness. Together with the heavy influence of Sattva, Rajas in this nakshatra creates a spiritual restlessness that works to propel these natives to actively engage in spiritual practices, seeking to transcend worldly limitations and attain spiritual liberation. It comes with risk, but this is a necessary trial.


Gana

Purva Bhadrapada Nakshatra falls under the category of Manushya Gana, or "human/mixed species." This designation speaks to the inherent qualities and tendencies of individuals born under this nakshatra, aligning them with human characteristics and behaviors. People belonging to the Manushya Gana Nakshatras, including Purva Bhadrapada, place value on their self-worth and esteem. They often enjoy good physical attributes and are blessed with fortune, leading comfortable lives. With warm and friendly personalities, they exhibit care and affection towards their family, friends, and loved ones, readily offering assistance to those in need. However, they also prioritize their own interests and benefits. They are known for their warm and caring nature, and while they may appear busy if approached, they are capable of balancing their personal and professional lives effectively. The path of those born under Manushya Gana nakshatras is undefined. They possess the potential to exhibit both positive and negative qualities, akin to the diverse nature of humanity itself. They have the potential to be even more evil than the Rakshas and even more good than the Devas. While some may lean towards acts of kindness and generosity, others may display tendencies that are less altruistic. This blend of qualities makes them a complex combination qualities you might see for the Deva and Rakshasa Ganas. Keep in mind that you should look at the dominant Gana in your chart to gain a better understanding of how this may apply to you.
Thank you for taking the time to read this if you did. I will have to continue this in a third part because I'm out of room on this post. Afterwards, I will be starting on Shravana Nakshatra soon, and then later on Anuradha.

Hey. We are going to have our last e-assessment tomorrow, which is IDU. I am sending you my IDU take which consists of notes + resources helpful ones that you might have gone through before again. This folder has been created by me and my friend. I wish everyone all the best well in advance and do well on it :) so IB gets impressed with us :') (including myself as I did pretty bad in mocks despite having the paper beforehand lol.)
Resources

1. IDU FOLDER
2. IDU SESSION NOTES (from my school)
3. PowerPoint shared (it's linked to session 1 and 2 section about answering Crit C question strand)
4. Resource 1
5. Resource 2
6. Personal analysis on References (not all FYI)
7. Resource 3
8. Exam Questions from Resource 2
9. Watch it again
10. Go through this guide again

That's all I have from my side. If you guys have any do share it on this post.. afterall we can all help each other to succeed in this one. bye :)

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Tibetan and Chinese sources

These are Accounts from Tibetan and Chinese sources regarding the first council, if anyone is looking for a confirmation outside of Theravada tradition.
“Geiger’s introduction to his translation of the ‘Mahavamsa’ (PTS)”:

"Among the Northern Buddhist sources dealing with the first Council I mention the Mahavastu. Here, in agreement with the southern tradition Kasyapa is given as the originator of the coucil, the number of the bhiksus taking part is stated to be 500 and the place the aptaparna grotto near Rajagrha."There is, besides, an account in the second volume of the Dulva, the Tibetan Vinaya of the Sarvastivadin sect. The fixing of the canon took place, according to this source, in the following order: 1) Dharma, by Ananda; 2)Vinaya, by Upali; 3)Matrka (i.e.Abhidarma) by Mahakasyapa himself.…“Fa-hian and Hiuen-thsang also mention the First Council. The former gives the number of the bhiksus a 500, the latter as 1,000; the former speaks in a general way of ‘a collection of sacred books’, the latter expressly mentions also the redaction of the Abhidharma by Mahakasyapa.”

Norman, K.R. (1983) Pali Literature , p. 119. :(Included in Wikipedia as well)

there is clear evidence that some parts of the commentaries are very old, perhaps even going back to the time of the Buddha, because they afford parallels with texts which are regarded as canonical by other sects, and must therefore pre-date the schisms between the sects. As has already been noted, some canonical texts include commentarial passages, while the existence of the Old Commentary in the Vinaya-pitaka and the canonical status of the Niddesa prove that some sort of exegesis was felt to be needed at a very early stage of Buddhism.

Evidences Supporting Abhidhamma & Commentaries
Have I understood the the importance of Commentaries and Abhidhamma correctly?
Aṭṭhakathā and Visuddhimagga disagree?
A Liberal Buddhist “On the Origin of the Buddhist Arthakathás
Well, we, as Theravādins, don't do such things; we leave things as they are, even if it costs something at times.
Abhidhamma - It is all very well to say "What do I want to know all these definitions of terms for?"
Commentary Review - How did the inconsistencies in the commentaries come about?
What is the difference between suttas and Abhidamma
Where to find the commentaries?
Abhidhamma makes things really easy regarding interpretations of Dhamma
On the Origin of the Buddhist Arthakathás
Beginning with a disrespect towards commentaries
Do you think you know better than the ancient Sangha?

https://www.gofundme.com/f/help-me-pay-tuition-and-graduate
Hello, I am a 23 year old senior at the University of Houston who needs your help to finish my bachelor's degree. I have one semester left however, the tuition i owe from my previous semester is preventing me for registering and finishing it. I have tried my best to work hard to earn it: taking dual credit and AP classes and when in college, taking as many hours as I could. However, during and after covid left me burnt out one reason being family which you can read more about here, https://www.reddit.com/QAnonCasualties/comments/rte190/how_do_you_guys_cope_living_with_antivaxxe. To make a long story short my GPA started to slip and I lost the scholarship I was depending on. Also, since I have taken so many classes with all the credit I had earned before classes and all the hours I took fulltime, usually around 18 credit hours, I received a message from financial aid that I exceeded credit hours and I wouldn't be able to get the grant anymore. I am currently taking a break from school and have been working a full-time job as a teaching assistant but it's not enough to pay what I owe. I really want to finish because its something I always wanted. Please, I need your help, I'll post updates here on to let you know how it's going. Please, getting this degree would help me so much in life and to take the next steps in life. Thank you for reading this and I hope you have a lovely day. <3

Viem, že je to pri skoro a neprajem nikomu nič zlé, ale neviem sa zbaviť pocitu že celá včerajšia situácia na Slovensku bola fikcia. Možno zniem jak konšpiračný guru, ale nesedia mi tam veci: Počuli výstrel, ochranka nevedela čo má robiť, Fico povie pred mesiacom že sa bojí že popravia koaličného politika a strelec povie že sa pred mesiacom rozhodol lebo "sa mu nepáči vláda Fica a nesúhlasí s STV" pri tom bol jedným zo slovenských brancov. Luboš to rovno obrátil proti opozícii, teraz Harabin chce rozpustit PSko. Vážne mu možno krivdím a som v tomto divný ja, ale neverím už ničomu v tejto krajine pravdepodobne. Samozrejme je to len myšlienka preto by som chcel počuť aj váš názor.

So I rebuild our PVE Testing/Training Cluster Nodes(2 nodes + qdevice) with local zfs config. More or less used this with host backup files vom pbs server. Proxmox VE 4.x Cluster - Proxmox VE
Everything went well mostly.
Only issue now is I cant get qdevice to work again and I somehow managed to have the cluster nodes in different subnets.
Did i screw it up completely? Any suggestions are greatly appreciated.
Thanks
pvecm cluster status
Cluster information
Name: pve
Config Version: 9
Transport: knet
Secure auth: on
Quorum information
Date: Thu May 16 10:09:26 2024
Quorum provider: corosync_votequorum
Nodes: 2
Node ID: 0x00000001
Ring ID: 1.2c9
Quorate: Yes
Votequorum information
Expected votes: 2
Highest expected: 2
Total votes: 2
Quorum: 2
Flags: Quorate
Membership information
Nodeid Votes Qdevice Name
0x00000001 1 NR 172.22.254.101 (local)
0x00000002 1 NA,NV,NMW 192.168.41.102
0x00000000 0 Qdevice (votes 0)
trying to re-add qdevice (nodes and qdevice can ssh to each other without pw)
pvecm qdevice setup 192.168.41.105 -f
/bin/ssh-copy-id: INFO: Source of key(s) to be installed: "/root/.ssh/id_rsa.pub"
/bin/ssh-copy-id: INFO: attempting to log in with the new key(s), to filter out any that are already installed
/bin/ssh-copy-id: WARNING: All keys were skipped because they already exist on the remote system.
(if you think this is a mistake, you may want to use -f option)
INFO: initializing qnetd server
Certificate database (/etc/corosync/qnetd/nssdb) already exists. Delete it to initialize new db
INFO: copying CA cert and initializing on all nodes
Host key verification failed.
Certificate database already exists. Delete it to continue
INFO: generating cert request
Certificate database doesn't exists. Use /sbin/corosync-qdevice-net-certutil -i to create it
command 'corosync-qdevice-net-certutil -r -n pve' failed: exit code 1