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D&D Homebrew: A community for homebrewers and their games
2013.07.25 22:46 prosperity42 D&D Homebrew: A community for homebrewers and their games
DnDHomebrew covers all your needs for homebrew D&D Content. Do you want unique options for your games? Do you feel limited by the official ones? If so, this sub is for you.
2012.06.05 08:24 Feueradler9 PlayStation Plus
/PlayStationPlus has everything you need to know about the PlayStation Plus (PS+) service.
2011.07.27 14:25 angelcho Advertise your Subreddit for free!
/Advertise is a place for Reddit users to advertise their subreddits and grow their user base for no cost whatsoever. It can be hard to get the ball rolling initially, so we exist to make it just that wee bit easier.
2024.05.21 12:34 AhsanParwez-WP Best WordPress Lifetime Deals To Buy - 2024
Hi Members,
We are going to compile list of all the best and newest Lifetime deals in this thread. Feel free to comment the ones that you would recommend.
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We are going to list down some of the most trusted LTDs here and if there is a discount available, we will link to that.
WordPress Themes
WooCommerce/Ecommerce
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submitted by AhsanParwez-WP to WordPress_Suggestions [link] [comments]
We are going to compile list of all the best and newest Lifetime deals in this thread. Feel free to comment the ones that you would recommend.
Owning lifetime deals is a good way for small businesses to invest once and own the piece of software forever.
We are going to list down some of the most trusted LTDs here and if there is a discount available, we will link to that.
WordPress Themes
- Bricks Builder
- Astra Theme
WooCommerce/Ecommerce
Web Hosting
1. XCloud
2. FlyWP
3.
2024.05.21 11:31 Toteldejesus How octogenarian Cecile Guidote-Alvarez rushed to the beauty salon to tackle West Philippine Sea
On a rainy Saturday afternoon not so long ago when internet connection was fluctuating in most homes, the 80-year-old Cecile Guidote-Alvarez, widow of the late Senator Heherson Alvarez, carrying a mini iPad, hurriedly alighted from a three-wheeled pedicab Toktok and stormed her way into a popular coffee shop in a mall in Manila.
A senior citizen in panic mode, she told the stunned baristas she’s looking for a Wi-Fi connection because she was about to interview retired Supreme Court Associate Justice Antonio Carpio via Zoom.The coffee shop, a known world brand, has Wi-Fi exclusive to its employees, so the old lady was told to try other establishments. She went from one coffee shop to another only to be told the same, until a kind stranger led her to a well-known beauty salon with a free internet connection.
The lady salon attendant was very accommodating to the octogenarian, even typing the password on her IPad. Of course, she needed to avail herself of their salon services. Initially, she opted for a haircut, but since she needed to talk and hear clearly who she was talking to, she settled for a foot spa with pedicure.
“They lowered the volume of the piped-in music, and since there were less customers because it’s been raining all day, I was able to do my interview,” Guidote-Alvarez said.
For the next half-an-hour, the hair dressers and manicurists working with their scissors, nail clippers and cuticle removers on their customers’ hair and fingernails, listened to Carpio and Guidote-Alvarez discussed how Filipino fishermen and the Philippine Navy ships helplessly negotiate their ways in Scarborough Shoal amid the territorial disputes in the West Philippine Sea.
“They were all very nice to me. I was able to finish my interview, with newly pedicured nails,” she told The Diarist.
For those who’ve worked with Guidote-Alvarez, her steadfast, almost stubborn, nature to accomplish a task, is nothing out of the ordinary. She would improvise, find alternatives, call up friends and former students, wake them up from sleep, just to get things done.
But now, in her 80s, legally blind and nearly deaf, she has mellowed down.
Cecile Alvarez with her mentors, National Artist for Literature Alejandro Roces, Jr and Fr. James Reuter. SJ
In her twilight years, Guidote-Alvarez has been solely hosting the 57-year-old Radyo Balintataw on DZRH, one of the oldest radio stations in the Philippines, where she tackles a wide range of topics, from climate change, women’s health, theater, culture, dance, to current issues, apart from playing old recordings of classic radio plays she produced and directed, dating back to the late ‘80s.
She shared with TheDiarist.ph how she started and continues to host one of the longest running advocacy programs on AM Radio.
Theater on TV
After founding the Philippine Educational Theater Association (PETA) on April 7, 1967, or exactly 57 years ago, Guidote-Alvarez thought of the need to expose PETA’s members to television, so she started conceptualizing Balintataw, which in Filipino means the pupil of the eye, but in a larger context has something to do with having wild imagination, or what you might see if you have a third eye.
“I designed Balintataw as a bridge between cinema and the stage, where the youth being trained in theater skills can have a ready-made laboratory experience linked with the film and entertainment industry that would likewise have a natural on-the-job training and orientation regarding the theatrical discipline of working with a literary script, whether dramatic or comic—not the regular improvised script done on taping or copycat scripts from foreign themes,” Guidote-Alvarez wrote in her yet-to-be published Memoir of a Freedom Fighter’s Wife.
“A primary goal when I conceived PETA was to initiate and sustain artistic expression that draws meaning and power from the lives of the people, and sharing the literary gems with a greater number of audiences through a Broadcast Theater-Film Program with Balintataw on Channel 5,” she added.
“No matter how little the pay, at least it provided our local writers with a little honorarium. I sought permission for award-winning pieces of the Palanca Playwriting contest to be fleshed out to reach the masses. The much-awarded playwright Bert Florentino served as our literary manager, assisted by Mauro Avena. Eventually, Isagani Cruz took over when Bert left for the US,” she wrote.
“Writers need exposure and encouragement through a regular TV performance that will give them a sense of achievement and inspire them to keep on writing with some kind of honorarium. I was glad Lupita Aquino (now Kashiwahara) agreed to be TV director and Robert Arevalo as TV host.
She got members of the PETA Kalinangan Ensemble to serve as stage directors. “This is to undertake preliminary preparation with a rehearsal with the actors for character development and memorization and preliminary staging,” she wrote.
Five months after PETA was founded, Balintataw TV premiered on Channel 5 on Aug. 19, 1967, coinciding with the Buwan ng Wika birthdate of President Manuel Luis Quezon.
The first play, whose title escapes her now, featured Armida Siguion-Reyna and Maria Eva “Chingbee” Kalaw. She employed photo journalist and award-winning photographedocumentarist/cinematographer, Romy Vitug, to work with her in filming outdoor scenes for Balintataw.
In the pre-Martial Law Balintataw, among those initiated into television were Lino Brocka, Elwood Perez, Nick Lizaso, Maryo delos Reyes, Mario O’Hara, Joey Gosiengfiao, Behn Cervantes, and Frank Rivera.
Among the stage actors who crossed over to television were Lily Gamboa, Angie Ferro, Lorlie Villanueva, Jonee Gamboa, Joy Soler, Sherry Lara, Gardy Labad, Noel Trinidad.
Like with PETA, Guidote-Alvarez directed and managed Balintataw for five years. Because of Martial Law, she and husband Heherson went on exile in the US to escape a military shoot-to-kill order on Heherson, who was tagged as a subversive.
Post-Martial Law
Internationally acclaimed auteur Lav Diaz mentioned in several interviews how he learned writing radio and TV scripts in Balintataw.
This happened in the late 1980s, when the Alvarez couple returned from exile.
Despite its absence on the air in the Martial Law years, Balintataw was honored by Star Awards as among the 20 unforgettable outstanding broadcast programs in the Philippines.
“This encouraged me to consider reviving Balintataw on TV. Another blessing was a FAMAS award for having an important role in the development of cinema recognizing Balintataw as a bridge for synergizing cinema with the stage, providing a pathway of entry of our PETA artists into film and for movie stars to consider enriching their experience by acting on the legitimate stage,” Guidote-Alvarez wrote.
Though she didn’t return to PETA anymore because it had been surviving well and had its own set of officers led by Brocka, she just tapped some of its members for the return of Balintataw.
For 14 years, the Alvarez couple lived in the US as political exiles, shown here during a Ninoy Aquino Movement meeting. Cecile revived Radyo Balintataw upon their return in the late 1980s.
Channel 4 stint
“I arranged to revive TV Balintataw on Channel 4 in 1989. We began with a drama about a rebel returnee, title escapes me now, but I clearly remember it was written by Lualhati Bautista and directed by Maryo de los Reyes. We also had a good story series on the hazing of Lenny Villa, an Aquila Legis Frat neophyte,” she wrote.
At the time, Heherson had been elected senator after having served as Agrarian Reform Minister and eventually Cabinet Secretary during the first year of the Cory Aquino Administration.
“We were able to unravel the deadly hazing process from a fellow neophyte who broke the code of silence as we revealed graphically, acted the cruel process used. I had Jose Mari Avellana direct it. This presentation won all the awards. Lav Diaz was training with us and he started writing teleplays. We also had Nora Aunor in an adaptation of Bert Florentino’s The World Is An Apple, adapted by Frank Rivera, and I had Nick Lizaso direct.”
Emmy Awards
Balintataw TV was selected as one of five soaps for social change recognized by Emmy Awards. The Philippines was one of five countries cited, with Mexico, India, Brazil and Kenya.
“The nomination was made possible by the wonderful support from David Poindexter. It was a supreme honor for our country to be recognized in the Emmy Awards, to be cited among the five Third World countries using soap opera for social change.”
Poindexter was a Methodist minister and TV producer who founded the Population Communications International.
Surviving on radio
“In spite of the cry about how television can be deadening the minds of the people with copied themes with an eternal favorite love triangle story, there was really no funding for Balintataw,” she wrote.
“Sponsors would go naturally to the commercial stations where big stars were paid highly for the starring role. Balintataw may have substance but we could not afford payment of bankable stars,” she added.
“Financial stress forced me to drop TV and remain on radio because I didn’t want to kill Balintataw per se just because we didn’t have funds.”
Creative classroom
“We have focused on Balintataw as a creative classroom on the air. I was able to talk to Fred J. Elizalde of DZRH and the president of the network, Mr. Jun Nicdao,” she wrote.
In the ‘80s, the HIV/AIDS became a global epidemic and in the Philippines, the general populace was still clueless on how to deal with it.
“In order to get funding, the first series I did was about the explosive news regarding AIDS in Asia. I got the DOH Secretary at the time, Dr. Juan Flavier, to act as himself, providing the data. It was easier to start off with an AIDS radio serial.
They did a minimum of 13 episodes to raise awareness about the disease.
“From then on, some of our television scripts we transformed into a radio version. DZRH provided us with our initial production staff, so we used some from the network and some of its resident artists and drama talents. Our time slots were changing but always coming after the long-running horror drama, Gabi ng Lagim.
“We worked on the themes of overseas workers, the drug problem, corruption, aside from portraying contemporary and literary classics serving as social commentaries,” she wrote.
Women playwrights
“We dramatized the works of noted women writers and playwrights like Estrella Alfon, Genoveva Edroza Matute and Marilou Jacob, who is distinguished in being a founding president of Women’s Playwright International.
“Apart from our PETA staple of writers, we involved young, upcoming and budding university and community theater groups.
“We also had a lot of foreign plays, where we could feature theater festivals beyond borders. We could do Shakespeare, we could do Euripides but also the current playwrights in the Arab region we translated in our language.
“We brought in Chinese contemporary plays, Malaysian, Indonesian and from other women writers from ASEAN member countries.”
Virtual history book
“The significance of Balintataw is portrayed as a virtual history book on audio as it unveiled events in the country. Radio is fresh, instant and up-to date,” she added.
When the COVID-19 pandemic struck, Balintataw became Guidote-Alvarez’s outlet and therapy. Having lost her husband on the second month of the pandemic, a widow cocooned at home, she began hosting it six days a week, learning how to use an iPad and interviewing via Zoom.
The word “Balintataw” has been associated with her name.
Visual artist and editorial cartoonist Benjie Lontoc in casual meeting told us how in his younger days, when AM Radio was a national past-time, he was surprised to hear a Filipino adaptation of No Exit by Jean Paul-Sarte. This was when radio was airing soap, fantasy adventures targeting housewives and children.
Another was the airing of Larawan as a radio play in the 1990s, with Guidote-Alvarez as the voice of Candida Marasigan.
Leopoldo Salcedo (left) as Manolo in a confrontation scene with Dante Rivero as Tony Javier in PETA’s 1968 ‘Larawan’ directed by Cecile Guidote-Alvarez. (Photo from PETA archives)
In the 1960s, she directed Larawan, the first Filipino adaptation of Joaquin’s A Portrait of the Artist as Filipino for PETA’s second season. It ran from December 1968 to January 1969 at the Raha Sulayman Theater at Fort Santiago in Intramural. In the cast were Rita Gomez (Candida), Lolita Rodriguez (Paula), Leopoldo Salcedo (Don Manolo) and Dante Rivero (Tony Javier).
Guidote-Alvarez has a funny recollection of the radio play. It was Nick Joaquin himself who told her years ago how his pedicurist suddenly started a conversation about Larawan.
Joaquin was relaxing on the barber’s chair having a post-haircut pedicure and foot spa when the lady pedicurist asked him how the story would end. Joaquin was stunned because he didn’t want to be known in the barber shop as Nick Joaquin the famous National Artist for Literature, but just a regular customer.
“He told me he almost fell out from the chair. He was a very private person and the pedicurist recognized him as the playwright,” Guidote-Alvarez, laughing, told TheDiarist.ph.
When she was first diagnosed with breast cancer in 2000, she was given only three years to live. It’s been more than two decades since then. She has also conquered COVID-19 twice.
Over and beyond her work in theater and various advocacies, Guidote-Alvarez is among the few surviving practitioners of AM Radio broadcasting.
The beauty salon incident wasn’t a first for the octogenarian radio host. She occasionally went back there to interview guests and record her shows whenever Wi-Fi connections in her home fluctuated.
Despite all setbacks, man-made or otherwise, the steadfast Cecile Guidote-Alvarez’s voice continues to be heard in this mass media platform in an era that knows mainly Spotify. As Joaquin wrote, “to remember and to sing, that is her vocation.”
(Except Saturday, Radyo Balintataw airs daily on DZRH 666 Khz AM radio after ‘Gabi ng Lagim’, and live streamed on radio.org.ph. Some episodes have been uploaded on YouTube.)
2024.05.21 11:16 kiwasabi The Metallica Conspiracy: The reason Metallica hasn't made a good album since The Black Album (1991) is because they were all replaced sometime in the early to mid 90's.
 | INTRODUCTION: submitted by kiwasabi to conspiracyNOPOL [link] [comments] While listening to the radio the other day, I had a thought. What if the reason Metallica has sucked since 1996 is because they aren't actually Metallica, but an entirely different band? To me this logically is the only explanation for how Metallica's music changed so drastically and permanently between the release of their self titled album "Metallica" (The Black Album) on August 12, 1991, and their next album "Load" which released June 4, 1996. All of a sudden they changed from being a thrash metal band at their peak to being a mediocre grunge rock Bush wannabe band who cut off their long hair and started wearing eye shadow and earrings. THE BLACK ALBUM: https://preview.redd.it/sjhfpgrnlq1d1.jpg?width=640&format=pjpg&auto=webp&s=a11df9d81fab0b2c071112c843752d33e87206ee The whole theme of Metallica's self titled album (generally referred to as "The Black Album") appears to be "Don't Tread On Me". This is confirmed by the cover image of the album itself. On the bottom right corner is the "Don't Tread On Me" snake from the Gadsden Flag which is a rebel flag first created in 1789. The history of the rattlesnake representing American rebelliousness goes back to 1751 when The Pennsylvania Gazette suggested that since the British kept using the United States as a prison colony by sending us their convicts, that we should pay them back by sending them a "cargo of rattlesnakes". (LINK) Three years later a political cartoon was created which depicted a snake cut into 8 segments with the caption "Join Or Die". Each section of the snake represented a colony and warned of the dangers of disunity. The rattlesnake symbol caught on and became a part of several other Revolutionary War flags. Before the departure of the United States Navy’s first mission in 1775, Continental Colonel Christopher Gadsden from South Carolina presented the newly appointed commander with a yellow rattlesnake flag to serve as a standard for his flagship. According to this video titled "Don't Tread On Me" Gadsden Flag Symbolism & Meaning (LINK), since the flag was designed for the Navy, the meaning of a yellow Navy flag in 1789 meant "capital punishment on board". Thus the yellow color was meant to be a warning to any other ships who might impose on the independence of the United States colonies. Also mentioned in the video is the fact that the snake consists of 33 sections if you include the head and tail, which could be a reference to the 33 degrees of Freemasonry, or the 33 vertebrae of the Kundalini. Also, I noticed that the snake itself is basically a reversed 666. Finally, the shape of the snake symbol is triangular like an Illuminati All Seeing Eye Pyramid. So there's definitely a lot of hidden meaning behind the "Don't Tread On Me" flag it seems. Anyway, the lyrical content of The Black Album is full of references to a slave who is oppressed by a cruel master such as "With this whipping boy done wrong" (The Unforgiven) and "Do my dirty work, scapegoat" (Sad But True). The overall theme is about rebelling against this cruel overlord, and there's literally a song called "Don't Tread On Me" with the lyrics repeatedly warning what will happen if the message is not properly heeded. "Enter Sandman" appears to be about Project Monarch Trauma Based Mind Control as well as Satanic Ritual Abuse. When it talks about, "Exit light, enter night. We're off to never never land", it's encouraging the traumatized victim to disassociate from reality by splitting off into a new personality and "going off to never never land" (referring to the fairy tale world of Peter Pan, which is a mind control theme). But the song that seems to put it all right out there what happened to Metallica is "The Unforgiven". The lyrics discuss being born into Project Monarch mind control and "learning their rules" and being "deprived of all his thoughts". Then it talks about how the child swears that they will never take away his (free) will. It then speaks about how he has turned into a bitter man who has tried to please them all. Then finally he decides it's a fight he cannot win and he no longer cares, and the old man prepares to die regretfully, "That old man here is me". This all seems to tell me exactly what happened to the original members of Metallica. Metallica "The Unforgiven" lyrics (LINK) New blood joins this earth, And quickly he's subdued. Through constant pained disgrace The young boy learns their rules. With time the child draws in. This whipping boy done wrong. Deprived of all his thoughts The young man struggles on and on he's known A vow unto his own, That never from this day His will they'll take away. What I've felt, What I've known Never shined through in what I've shown. Never be. Never see. Won't see what might have been. What I've felt, What I've known Never shined through in what I've shown. Never free. Never me. So I dub thee unforgiven. They dedicate their lives To running all of his. He tries to please them all – This bitter man he is. Throughout his life the same – He's battled constantly. This fight he cannot win – A tired man they see no longer cares. The old man then prepares To die regretfully – That old man here is me. JAMES HETFIELD BURNED BY PYROTECHNICS: "On August 8, 1992, during the performance at Montreal's Olympic Stadium; several songs into Metallica's set, during the song Fade to Black, frontman and rhythm guitarist James Hetfield was accidentally burned by improper pyrotechnics forcing the band to cut their set short as Hetfield was rushed to the hospital." (VIDEO LINK) I've long had a theory that Michael Jackson was replaced by a new body double in 1984 after his Pepsi commercial pyrotechnics disaster which badly burned him. So I made the connection that when James Hetfield was engulfed in flames in 1992 in Montreal by a pyrotechnics failure, it could have been a very good opportunity to switch him with a replacement. This is only a theory of course and I'm not sure if this was when James Hetfield was actually switched out, but as you'll see in the photo comparisons below, he clearly was replaced at some point (it seems likely it was in 1995 sometime before the recording of the album "Load" which took place May 1, 1995 – February 1, 1996). I also find it a little more than coincidental that Metallica was playing "Fade To Black" when this supposed accident took place. Metallica "Fade to Black" lyrics (LINK) Life it seems will fade away Drifting further every day Getting lost within myself Nothing matters, no one else I have lost the will to live Simply nothing more to give There is nothing more for me Need the end to set me free Things aren't what they used to be Missing one inside of me Deathly lost, this can't be real Can't stand this hell I feel Emptiness is filling me To the point of agony Growing darkness taking dawn I was me, but now he's gone No one but me, can save myself, but it's too late Now I can't think, think why I should even try Yesterday seems, as though it never existed Death greets me warm, now I will just say goodbye (goodbye) "LOAD" RELEASED JUNE 1996: Load was released June 4th 1996 and was a major departure from The Black Album. The first track on he album is "Ain't My Bitch" which could be about the new Metallica members disposing of the original lineup. Load in general is a very mediocre grunge rock album that sounds literally nothing like any previous Metallica album. My theory is now that the reason the band all cut their hair and changed their facial hair around this time in their careers was to disguise the fact that they were imposters. As the evidence will show, all 4 original members of Metallica were replaced sometime around 1995 which is why Metallica has never made another good album since 1991: it's because IT'S NOT ACTUALLY METALLICA. Honestly this album is so terrible that I can't listen to it enough to go in depth on my analysis. So I'm just going to say that I find it significant that the first song of the album with Metallica 2.0 is "Ain't My Bitch" which speaks about getting rid of someone who is dragging them down who is so useless, and now it's time to say goodbye. I also find the opening lines extremely significant, "Outta my way. Outta my day. Out of your mind and into mine". This seems to be talking about how a transfer of consciousness is taking place between the old band and into the new members. Of course what this is really referring to is demonic possession. "Ain't My Bitch" Metallica lyrics (LINK) Outta my way Outta my day Out of your mind and into mine Into no one Into not one Into your step but out of time Headstrong What’s wrong? I’ve already heard this song before You arrived, but now it’s time to kiss your ass goodbye Dragging me down Why you around? So useless It ain’t my fall It ain’t my call It ain’t my bitch It ain’t my bitch Down on the sun Down and no fun Down and out, where the hell you been? Damn it all down Damn it unbound Damn it all down to hell again THE PHOTO EVIDENCE: The following photo comparisons on the left have photographs from 1994 and earlier, whereas the photos on the right are from 1996 and later. As you can see, all four original members of Metallica were very clearly replaced sometime in the early to mid 90's. There are major changes in the shape of the jaw of all 4 members. The smoking gun evidence is the comparisons which show Kirk Hammett and Lars Ulrich smiling. There's no explanation for why their teeth would have changed completely with five or so years. These are very clearly completely different human beings. JAMES HETFIELD: https://preview.redd.it/wg2ad2i3fq1d1.jpg?width=1277&format=pjpg&auto=webp&s=3389ce53ffa99807f87a5059956cd73c1978bd82 https://preview.redd.it/sgbcctl39q1d1.jpg?width=366&format=pjpg&auto=webp&s=e125f9e3a9a66ce07b03672b8fa7f489237f0cc3 https://preview.redd.it/rb1g19ngfq1d1.jpg?width=1426&format=pjpg&auto=webp&s=dab9b3e7d5a693b0fd4b9f763134e17866c7dccb LARS ULRICH: https://preview.redd.it/j8qjq5sd9q1d1.jpg?width=905&format=pjpg&auto=webp&s=bd911c749bcbb4fc63976f5f249516595b286957 https://preview.redd.it/5924v5sd9q1d1.jpg?width=339&format=pjpg&auto=webp&s=d86902821831b49a4a0fdd4c1b24bebe72e22ff5 https://preview.redd.it/jnnhd5sd9q1d1.jpg?width=394&format=pjpg&auto=webp&s=6c22b8b9af5b73f3698b31081b03c606054eec9f https://preview.redd.it/5wv59psd9q1d1.jpg?width=587&format=pjpg&auto=webp&s=a42b249338739a897327a1441a59e74cc9020a09 KIRK HAMMETT: https://preview.redd.it/vyimilim9q1d1.jpg?width=878&format=pjpg&auto=webp&s=dcf51aa4e09f13a2991eb6a7ea8430ed8d25f6d6 https://preview.redd.it/wopizlim9q1d1.jpg?width=1299&format=pjpg&auto=webp&s=f2369dbdead7640ccae678d7d654d2a230428c2c https://preview.redd.it/ssero3jm9q1d1.jpg?width=511&format=pjpg&auto=webp&s=9b8d0ab1af6bcdec05440ae8dc1baee0454aff6b https://preview.redd.it/hds71oim9q1d1.jpg?width=585&format=pjpg&auto=webp&s=e2461767585c6d75e4cd9bc859802775330b0165 https://preview.redd.it/9v4ynmim9q1d1.jpg?width=706&format=pjpg&auto=webp&s=df83f4918764fbedb21e2355f1296ba6918c19e1 https://preview.redd.it/vn5v0mim9q1d1.jpg?width=411&format=pjpg&auto=webp&s=f49fb00141b2f285b98d8dbefa1a639536a55244 JASON NEWSTED: https://preview.redd.it/phbam2u9aq1d1.jpg?width=759&format=pjpg&auto=webp&s=0f3948c7c1eb1c98c502f126033ce1b102c7783b https://preview.redd.it/d1ozm2u9aq1d1.jpg?width=558&format=pjpg&auto=webp&s=2093ea2eb00de9a3e67b5ebfdfa48aff12c16455 https://preview.redd.it/48sww2u9aq1d1.jpg?width=1450&format=pjpg&auto=webp&s=a6b2f808a063b55d77ac00bfa3f7df070f456ff4 https://preview.redd.it/5c4u24u9aq1d1.jpg?width=614&format=pjpg&auto=webp&s=cc220daf5d25ebaa05292addaf00a0ff4739d8c6 https://preview.redd.it/9qlld3u9aq1d1.jpg?width=442&format=pjpg&auto=webp&s=bbc35c849d359e1c553edf0a67bd3cd531cb929d CONCLUSION: Ever wondered why Metallica seems like a mediocre cover band which is trying (and failing) desperately to sound like it used to? Ever wondered why all four members of Metallica suddenly decided to cut off their iconic heavy metal long hair and started wearing eye shade and earrings? It's because THIS IS NOT METALLICA. The last album that was recorded by the original members of Metallica was The Black Album in 1991. James Hetfield and the other members of Metallica were tired of being "Whipping boys done wrong" who were "deprived of all his thoughts". They decided to tell the Illuminati, "Don't Tread On Me" with their magnum opus "The Black Album", and they unfortunately paid the ultimate price. Notice this line which is a direct reference to The Illuminati and it's All Seeing Eye, "Shining with brightness, always on surveillance. The eyes, they never close, emblem of vigilance". Metallica is literally telling The Illuminati, "Don't Tread On Me". Don't tread on me I said, don't tread on me Liberty or death, what we so proudly hail Once you provoke her, rattling of her tail Never begins it, never, but once engaged Never surrenders, showing the fangs of rage I said don't tread on me So be it Threaten no more To secure peace is to prepare for war So be it Settle the score Touch me again for the words that you'll hear evermore Hey Don't tread on me Love it or leave it, she with the deadly bite Quick is the blue tongue, forked as lighting strike Shining with brightness, always on surveillance The eyes, they never close, emblem of vigilance Ooh no, no, no don't tread on me |
2024.05.21 11:08 Wisetechwords27 How to add images to metafields in shopify
Adding images to Shopify metafields involves creating a metafield definition and then populating that metafield with the desired image URLs.
Here’s a step-by-step guide to help you through the process:
Step 1: Create a Metafield Definition
By following these steps, you should be able to add and display images using Shopify metafields effectively. If you encounter any specific issues or have further questions, feel free to ask!
submitted by Wisetechwords27 to u/Wisetechwords27 [link] [comments]
Here’s a step-by-step guide to help you through the process:
Step 1: Create a Metafield Definition
- Navigate to Settings > Metafields.
- Select the part of your store where you want to add the metafield (e.g., Products, Variants, Collections, etc.).
- Click on 'Add definition.'
- Fill out the necessary information:
- Name: Enter a name for your metafield (e.g., "Custom Image").
- Namespace and key: Use a namespace and key that makes sense for your store (e.g., "custom_fields.image").
- Type: Select "File" and then "Image" from the type dropdown menu.
- Save
Step 2: Add an Image to the Metafield
- Go to the part of your store where you created the metafield definition (e.g., a specific product page).
- Scroll down to the Metafields section.
- Find your newly created metafield.
- Click on the 'Select file' button or drag and drop the image you want to use.
- Save the changes on the product or page.
Step 3: Display the Metafield Image in Your Theme
To display the metafield image on your storefront, you'll need to edit your theme's code:- Navigate to Online Store > Themes.
- Find the theme you are using and click 'Actions' > 'Edit code'.
- Locate the appropriate template file (e.g., product.liquid for product pages).
- Add the following Liquid code to display the metafield image:
{% if product.metafields.custom_fields.image %} 
{% endif %} Replace custom_fields and image with the namespace and key you used.Example Scenario
Let's say you created a metafield for products to add a custom promotional image. Here's how you'd implement it:- Create the metafield definition with the namespace custom_fields and key promo_image.
- Add an image to the metafield for a specific product.
- Edit the product.liquid file to include the following code where you want the image to appear:
{% if product.metafields.custom_fields.promo_image %} 
{% endif %} This code checks if the metafield exists and then displays the image using Shopify's img_url filter to generate the appropriate image URL.By following these steps, you should be able to add and display images using Shopify metafields effectively. If you encounter any specific issues or have further questions, feel free to ask!
2024.05.21 11:07 magnusarcher Tokyo Denim Haul
 | -Original post got taken down for low effort- submitted by magnusarcher to rawdenim [link] [comments] Back home from our Tokyo trip and was able to pick up a few items despite an itinerary geared towards theme parks and attractions for my kid. Adding the cost per item as well since someone asked from my origibal post Oni 288 Crushed Denim: Got this from Hinoya. I made another post for this with fit pics https://www.reddit.com/rawdenim/s/Nim0DRehB0 Cost: 28,000 Yen (about USD 180) Hemming Cost: 500 Yen Full Count 1101W: After initially ordering online at Bears for my SC1947, it was cool to actually go inside their store in Shimokitazawa. Small space compared to Hinoya but wall to wall filled with denim. Its a bit hot inside though. Excited to have my first pair from the Osaka 5 . I will probably make another post once I decide to wear them. Cost: 27,800 Yen (about 178 USD) Hemming was free of charge Momotaro 2105sp Type 2 and SJ015 Mechanic Cap: Finally, went to the flagship Momotaro store in Aoyama for the wife to buy her GTB Type 2 jacket. While waiting for her to fit the jacket and try on a pair of their womens jeans, I tried on the mechanic cap and had to get it. With the first two jeans I already bought, I avoided trying on shirts, jeans, and jackets and just went for the caps on display and the temptation was too much too resist 🤣. Cost: Type 2 jacket - 35000 Yen (about 224 USD); Mechanic Cap - 6900 Yen (about 44 USD) All costs indicated are after tax was deducted from SRP. I wanted to go to the Iron Heart store but it was too far out of our area and itinerary. Maybe next time. |
2024.05.21 09:30 Xbox-Moderator Senua's Saga: Hellblade II - Review Thread
 | https://preview.redd.it/u3urhr93wq1d1.png?width=1600&format=png&auto=webp&s=660b5dcea8ee3166e6bf212391aaa40d20cdc8c5 submitted by Xbox-Moderator to xbox [link] [comments] Game Title: Senua's Saga: Hellblade II Platforms:
Publisher: Xbox Game Studios Review Aggregator: OpenCritic - 83 average - 85% recommended - 65 reviews Critic ReviewsAltChar - Asmir Kovacevic - 95 / 100Few games in recent times have been able to do what Senua's Saga: Hellblade 2 has done: make me feel so engaged and immersed that I wish the feeling would never stop. It is a game that will keep you in constant awe throughout the playtime with its fantastic and mysterious story, incredible graphic and sound presentation and realistic and brutal combat that will keep you on the edge of your seat the entire time.But Why Tho? - Mick Abrahamson - 7.5 / 10 Senua’s Saga: Hellblade II won’t be for everyone. But if you are looking for a brutal continuation of a fantastic story that feels like you’re actually playing a movie, you’ll have a great time here.CGMagazine - Justin Wood - 7 / 10 Senua's Saga: Hellblade 2 starts incredibly strong in the first half, but after certain revelations, the story speeds up to a point where the conclusion feels rushed and half-baked.COGconnected - Mark Steighner - 95 / 100 It has been a very long time since I played a game as assured, polished, and emotionally affecting as Senua’s Saga: Hellblade 2.Cerealkillerz - Steve Brieller - German - 7.9 / 10 If you expect an immersive but not so interactive “game”, Senua’s Saga Hellblade II delivers a short yet intense experience. Ninja Theory has once again skillfully created an impressive atmosphere, as they did in Senua’s Sacrifice. Unfortunately, the issues remain as well: Puzzles and combat are too easy and there is no variety in either. So please keep in mind, that this is more a Hellblade 1.5 than a true sequel.Checkpoint Gaming - Charlie Kelly - 10 / 10 Senua's Saga: Hellblade II is well worth the wait and is a serious game of the year contender. Senua's follow-up journey is the best exploration of mental health that we've seen in games to date, using incredibly striking visual imagery, metaphors and immersive soundscapes to have you feel right there next to her. In what has to be the most photo-realistic game of all time, you're guaranteed to be constantly taken by the hero's adventure as you take in the beautiful and often haunting Viking Iceland. Through mud and dirt, blood and bones, Senua and Ninja Theory in turn bare all to you, the player. A masterpiece, benchmark and magnum opus, Hellblade II is crucial storytelling you won't soon forget.Console Creatures - Patrick Tremblay - Recommended With Senua's Saga: Hellblade 2, Ninja Theory shows that video games can be more than simple entertainment: they can be profound artistic and emotional explorations, capable of touching and transforming those who play them. This is an unforgettable journey into the heart of Iceland's darkness, where every step of Senua is a step towards self-discovery.Digital Trends - Tomas Franzese - 4 / 5 Senua's Saga: Hellblade 2 is a visual stunner for Xbox even if its gameplay isn't too creative.Eurogamer - Johnny Chiodini - 5 / 5 Hellblade 2 continues Senua's story with grace, confidence, surprising brutality and thundering conviction.Game Informer - Marcus Stewart - 9 / 10 Senua’s Saga: Hellblade II’s conclusion ends on another strong note, and despite my initial reservations about continuing Senua’s story, I walked away happy to see her conquer new monsters, both literal and metaphorical.Game Rant - Anthony Taormina - 4 / 5 There is simply nothing else like Hellblade 2 on the market and that alone kept me enthralled the whole way through. Its pared-down elements might not be mechanically complex, but they give the story a momentum that makes it hard to put down. Ninja Theory tackles themes that are challenging and not often seen in games, with a backdrop that vacillates between the epic and the intimate. It's approach doesn't have widespread appeal, but Senua’s Saga: Hellblade 2 is as close to an interactive movie as we’ve seen yet.GameSpot - Jess Cogswell - 6 / 10 Hellblade 2 is perhaps the most visually remarkable Xbox title to date, but is ultimately undermined by its emphasis on fidelity over story and gameplay.GamingTrend - Cassie Peterson - 95 / 100 Senua's Saga: Hellblade II is a stunning and immersive storytelling experience that really puts the player into the mind of its titular character. It's even more narratively-focused than the first game (not to its detriment), with a bigger emphasis on how Senua sees and interacts with the world around her. The whole experience from start to finish has been beyond memorable.Generación Xbox - Pedro del Pozo - Spanish - 9.3 / 10 Ninja Theory manages to place Senua in the Olympus of videogames with the most visually and sonorously powerful game we have seen so far. A spectacular, stunning and awe-inspiring journey.IGN - Tristan Ogilvie - 8 / 10 Senua’s Saga: Hellblade II is another Viking-worthy feast for the senses that meets the high bar set by its predecessor, even if it never really manages to clear it.Kotaku - Claire Jackson - Unscored A spellbinding meditation on anguish and compassion, Hellblade II delivers one of the most gripping interactive and sensory experiences of 2024MondoXbox - Giuseppe Genga - Italian - 9.5 / 10 Senua's Saga: Hellblade II is a true masterpiece: a deep and highly immersive narrative experience that manages to make us feel all the protagonist's torment within an impressively realistic world. Ninja Theory reveals itself to be one of the most valuable studios in the Xbox stable here, reaching levels of absolute excellence in graphics, audio, narration, and acting. A must-play.New Game Network - Alex Varankou - 70 / 100 Senua's Saga: Hellblade II keeps the basics intact, and while a strong lead character, great animations, and simple but enjoyable combat continue to deliver, the poor pacing and performance issues prevent this sequel from breaking free of its past.Nexus Hub - Sam Aberdeen - 8 / 10 Senua's Saga: Hellblade II is the best-looking game we've ever played - a true visual powerhouse backed by an emotionally charged story and gripping dark fantasy setting, if you can look past some of its shortcomings.PC Gamer - Robin Valentine - 58 / 100 Despite its greater scale and visual splendour, this sequel fails to escape the shadow of its predecessor with a muddled tale that Senua herself feels out of place in.PCGamesN - Cheri Faulkner - 9 / 10 Senua's Saga: Hellblade 2 is an impeccable story of coming to terms with trauma and making difficult decisions, punctuated by moments of outstanding beauty and strength.Pixel Arts - Danial Dehghani - Persian - 9 / 10 Hellblade 2 is a stellar example of a sequel done right, building on the elements that made the original a landmark in gaming. It stays true to its roots, prioritizing depth and atmosphere over broad appeal. Fans of the first game will find much to love here, as it remains a unique and compelling experience. However, if the original didn't resonate with you, Hellblade 2 follows a similar path and might not change your mind.Polygon - Yussef Cole - Unscored Where the first game felt like a journey of self-discovery, both for Senua and for the player, Hellblade 2 feels more invested in creating the myth of Senua: Senua as legendary giant slayer, as mystical seer touched by the underworld.Press Start - Brodie Gibbons - 9 / 10 Senua's Saga: Hellblade II is yet another arresting, artful chapter in an adventure now two games long. Though it might approach iteration with a very safe hand, only going so far as to correct the original's shortcomings, Ninja Theory's clear strengths in story craft, audiovisual design, as well as their care for the dark subject matter manage to shine through brighter than ever before.Rectify Gaming - Tyler Nienburg - 10 / 10 Senua's Saga: Hellblade II emerges as a visual and storytelling masterpiece, and is unquestionably the best-looking game I've witnessed on Xbox Series X since its launch.Rock, Paper, Shotgun - Rick Lane - Unscored A more uncompromising version of the first game, Hellblade 2 offers a well told story and immaculate presentation. But it's also even simpler, to the point where it treats interaction like an inconvenience.SECTOR.sk - Matúš Štrba - Slovak - 9.5 / 10 Senua's Saga: Hellblade II is, at its core, a short game, but an excellent one. But it's not for everyone. It's a bloody and often disgusting experience based on strong emotions and immersion in a character that just won't let you go. It's more of an artistic experience than a traditional game.Saudi Gamer - Arabic - 10 / 10 An exceptionally well realized portrayal of Senua's struggle both real and praying on her fears, with brutal and satisfying combat and puzzles that require you to appreciate the world. It successfully continues what the first game started and improves upon almost every aspect.Seasoned Gaming - Ainsley Bowden - 9 / 10 Senua's Saga is a journey unlike any other. It's fantastical, evocative, and demonstrative of Ninja Theory being masters of their craft.Shacknews - TJ Denzer - 9 / 10 Hellblade 2 still does incredibly well. The new story is weighty, the audio is exceptional, the scenery is ridiculously dense and rich, and the combat feels intense and impactful in new and interesting ways.Slant Magazine - Justin Clark - 3.5 / 5 The newest chapter in Senua’s story is powerfully told but feels like it’s missing a few pages.Spaziogames - Gianluca Arena - Italian - 7.6 / 10 Senua's Saga is as strong as its predecessor, if not more, and delivers both in its storytelling and on the technical side. The gameplay, however, has still a lot of room for improvements and boils down to almost-QTE combat and boring puzzles. An experience more than an actual and so-called video game, but an experience worth living nonetheless.Stevivor - Jay Ball - 9.5 / 10 Senua’s Saga Hellblade 2 is a video game only on its surface. Scratch that away and you’ll see that it’s a deep, thought-provoking, interactive experience proving games are an art form that demands skill and talent. Ninja Theory should be very proud.TechRaptor - Robert Scarpinito - 7.5 / 10 Senua’s Saga: Hellblade II features intense audio, beautiful graphics, and wonderful camera work, creating a powerful presentation that’s worth experiencing. However, the narrative doesn’t quite stick the landing.TheSixthAxis - Dominic Leighton - Unscored Just like its forbear, Senua’s Saga: Hellblade II is an oppressive, powerful and haunting example of the power of video games, and one that sets its own parameters for what a digital experience can be. It is a game that must be experienced, not least because, there’s nothing else quite like it.Tom's Hardware Italia - Andrea Riviera - Italian - 10 / 10 What Ninja Theory has achieved transcends reality, creating a work that is practically perfect for what it aimed to be: an audiovisual adventure with a strong narrative component. Beyond state-of-the-art graphics and sound that will undoubtedly set a standard in the coming years, what truly astonishes is the maturity with which the team has taken an excellent game like the first Hellblade and molded it into something so qualitatively impressive that it becomes difficult to even describe. This elevates the medium to a new communicative level, capable of evoking emotions and surprising players from start to finish. Experiences like Hellblade 2, which leave a lasting impression on the soul, are few and far between in a generation, and we can only rejoice in seeing how the beautiful artistic vision of the Ninja Theory team has become a reality.Too Much Gaming - Carlos Hernandez - 5 / 5 Hellblade 2 feels like a living, breathing shapeshifter, manipulating its surroundings around the player with precision and consistency, making it one of the most visually stunning video games of this generation. This is an amazing title that carefully balances its artistic and gaming ambitions, a masterpiece that I encourage any gamer to experience.TrueAchievements - Sean Carey - 9 / 10 Ninja Theory has created an outstanding sequel with Senua's Saga: Hellblade 2. An unforgettable narrative adventure that is brought to life through impeccable sound design, fantastic visuals, and a story that will stick with you long after the final credits roll. Hellblade 2 is one of the best games Xbox has to offer.TrueGaming - عمر العمودي - Arabic - 8 / 10 Senua's Saga: Hellblade II is a technical achievement for the gaming industry, the visuals are impressive and realistic in a way we haven't seen before and the audio design is very impressive. The game itself though, we think it could've offered more as puzzles are repetitive and combat is quite limited. However, the storytelling is strong in this chapter of Senua's journey, though it feels heavy and depressing.WellPlayed - James Wood - 6 / 10 Senua's Saga: Hellblade II is an achievement in visual fidelity but fails to define itself amid clumsy retreads and unengaging new ideas.Windows Central - Zachary Boddy - 4.5 / 5 A game like Senua's Saga: Hellblade II can only be the result of years of passion and talent, captivating you with its unbelievable visuals, impeccable audio design, and powerful thought-provoking narrative. It's a veritable masterpiece, but it's just shy of perfection thanks to an average PC port and some minor criticisms.Worth Playing - Chris "Atom" DeAngelus - 7 / 10 Senua's Saga: Hellblade II is a beautiful but ultimately hollow game. The fantastic presentation props up a story that is less personal and engaging than in the first game, and the gameplay feels like an afterthought. It was great to see Senua again and to see her outside of the grief-misery she was enveloped in during the first game, but beyond that, there's not much to Hellblade II. It's a short and less memorable experience that shows off Ninja Theory's visual craft to its fullest - but it achieves little else.Xbox Achievements - Dan Webb - 90% While Senua’s Saga: Hellblade 2 might not set any new standards with its simplistic gameplay mechanics, from an audio-visual experience standpoint, it's frankly quite a stunning experience. Hellblade 2 is as close to playing the leading role in a big budget movie as you’re likely to get, and Ninja Theory’s continued coverage on the complexities of severe mental health issues deserves to be commended once more. Bravo, Ninja Theory. Bravo.XboxEra - Jon Clarke - 10 / 10 Despite the backing of a company as large and as well-funded as Microsoft, Ninja Theory have, in my opinion, nurtured their independent spirit and kept it well and truly alive in every facet of Senua's Saga: Hellblade II. It's brutal. It's breath-taking. It's brilliant. If this is “Independent AAA”? |
2024.05.21 09:14 geopolicraticus Further Elaborations on the Coming Coeval Age
Saturday 18 May 2024
Today in Philosophy of History
Further Elaborations on the Coming Coeval Age
My essay “The Coming Coeval Age” has appeared in Isonomia Quarterly for summer 2024. Last year I contributed an essay to the initial number of the journal. As with my recent paper in the Journal of Big History, “A Complexity Ladder for Big History,” this most recent essay isn’t narrowly about philosophy of history, but there are many philosophy of history themes in it.
The journal’s interest in the theme of isonomia was my point of departure for considering the institutional structure of civilization at the largest conceivable scales. What is isonomia? There is a passage in Book III of Herodotus known as the constitutional debate in which three speakers argue for the best form of government, with these three being monarchy, oligarchy, and democracy. Here is the first of three speakers in Herodotus advocating for isonomia:
After sending my essay off to Isonomia Quarterly I realized that one of the fundamental ambiguities about the idea of isonomia—and I would have included a footnote on this if I had thought of it sooner—is the ambiguity implicit in speaking in terms of the same law. What is it that is “the same” when we speak of the same law? “The same law” could mean that every particular law would apply to every particular person, or “the same law” could mean that the totality of the law, that is, the whole body of law, applies to the totality of the population. A body of law might involve different laws that apply differently to different persons, so that the second of the two senses does not entail the first of the two senses. If you read my essay you’ll find that I argue that the Greeks understood isonomia in the latter sense, so I won’t repeat that argument or the sources I cite for it here. But the fact that we might interpret a fundamental political idea in different ways poses the question of how these fundamental ideas outlined in antiquity apply to us today, if they do apply, and how they ought to apply now and in the future.
How will these traditional ideas be interpreted in future iterations of human society that might differ quite considerably from the world that we inhabit? How are we to understand isonomia within the context of a spacefaring civilization? For that matter, how are we to understand any classical Greek political theory in the context of future changes to society? For Westerners, this is our heritage, and how this tradition adapts or is adapted to changed conditions will give shape to the ongoing tradition of Western civilization.
In my essay I suggest that, on Earth to date, the expansion of political regimes has constituted what I call synchronic isonomia, when societies are distributed synchronically, that is to say, when they interact in the present across geographical distances. In a specifically legal context, this means the iteration of a body of law across a region of space. The possibility of what Frank White calls Large-Scale Space Migration would initially constitute synchronic expansion on a scale greater than that possible on Earth, but, if continued, it would eventually cross a threshold of diachronic isonomia, that is to say, when societies are distributed diachronically over time. In a specifically legal context, again, this means the iteration of a body of law, the same law, over a period of time. The strange, seemingly paradoxical aspect of this way of thinking is that the human scale of time could be distributed over a much larger cosmological scale of time while retaining its character as distinctively human history. I will try to explain how this could come about, but first I want to point out a peculiarity of terrestrial history that we haven’t seen as a peculiarity.
We are familiar with the idea that we see the universe form a peculiar point of view because we see it from the surface of a planet. Our planetary perspective has been the focus of the Copernican revolution, which has taught us that our apparently centrality in the universe is an artifact of our limited and parochial perspective. The Copernican revolution taught us to transcend our planetary perspective and to see the universe from a non-terrestrial perspective, but there is another aspect of the Copernican revolution that we haven’t yet explored, and that is seeing history from a non-terrestrial perspective. Part of this non-terrestrial perspective is simply to understand that, just as we are not in the center of space, we are also not in the center of time. But there’s more to it than this.
Einstein’s theory of relativity has made it possible for us to see time in a new way, and this can change the way we see history. In many of my episodes I have talked about the need to address the disconnect between philosophies of time and philosophies of history. History is constructed out of time, so a radical reconceptualization of time suggests a radical reconceptualization of history. The theory of relativity is such a radical reconceptualization of time, but many of the influences of relativity and gravity upon time are usually not noticed on a terrestrial scale, and all human history to date has occurred on terrestrial scale.
We can see the effects of relativity when we look out into the cosmos and use instruments to observe cosmological distances over which relatively is relevant, and to observe bodies so dense that they change the structure of spacetime. To date, our technologies have allowed us to measure the relativity of time under the influence of acceleration and gravitation, but we may, at some point in our history, develop technologies that allow us to interact with the universe at a scale at which relativity will change our history. When this eventuality comes to pass, we will eventually be forced to notice things about our history that hadn’t previously been problematic.
Our history to date has been the simplest possible history because it has all transpired on Earth. Earth is our sole inertial frame of reference for all historical events. There are relativistic effects within this inertial frame of reference, but they can only be detected by instruments of extreme precision because the influence of relativity lies below the threshold of human perception. For example, every planet drags its spacetime around with it as it rotates, which is known as frame-dragging. And even the relatively crude instruments of the nineteenth century could detect the perihelion precession of Mercury, which is an observable relativistic perturbation of the orbit of Mercury. This was first observed and noted to diverge from Newtonian predictions in 1859. These relativistic effects are, however, well below the threshold of impacting human history.
Technologies could change this. Relativistic space travel would be such a technology. This has been made famous by the so-called “twins paradox.” The twins paradox is invoked with greatest effect by the use of individuals to illustrate the difference between two clocks in different inertial frames of reference—usually a set of twins. This was called a paradox because it was initially thought to be impossible. We also saw this use of individuals to demonstrate the poignancy of time dilation in the film Interstellar. Here it is a father and daughter who are separated, with the father experiencing an accelerated inertial frame of reference, so that he returns, still a young man, to find his daughter dying as an old woman. This is great for drama, but this isn’t how any relativistic space settlement effort is going to play out, unless someone purposefully arranges something like this as a stunt.
Let us consider a simple example of what is more likely to occur. Suppose a settlement on another world established by several thousands of individuals, maybe tens or hundreds of thousands, like a small city, who travel to another planetary system, tens or hundreds or thousands of light years from Earth. The passengers on the starship in their accelerated inertial framework will experience time dilation, and they will preserve the cultural milieu of Earth has it was upon their launch. When they establish their settlement, there will be two human histories that bifurcate at the point in time when the interstellar settlement initiative was inaugurated.
However, the larger population on Earth will continue to drive cultural evolution at a far faster rate than in the settlement, while, in the settlement, human beings will be subjected to radically different selection pressures than prevailed on Earth, and they will also be a small community likely to retain the cultural milieu they possessed when they left Earth. We would then have two human histories, offset in time by the discontinuity of the relativistic travel time from Earth to the location of the settlement. For example, if the Earth and the settlement are a hundred light years apart, there would be a temporal discontinuity of a century. Life would go on at Earth, and a century later things would be different, but a century later the settlement would just be founded on the basis of Earth’s culture of a century before. This is a kind of historical complexity that we do not have today, but which could happen in the future.
Now imagine not one settlement, but a hundred or a thousand such settlements, each representing a temporal discontinuity from Earth’s history. A hundred settlements of ten thousand persons each would be an effort involving only a million persons, which is a very small proportion of the total human population; Earth wouldn’t even notice the absence of a million persons. Further, imagine travel among these settlements by relativistic spacecraft, and then the history of those who travel between settlements will be even more complex. In this context, depending upon the location of settlements relative to each other, and the date at which the settlement initiative was undertaken, an individual could effectively time travel into the past by traveling outward from Earth to a settlement that preserves the historical milieu at Earth at the time of its departure. You could not return to Earth without finding yourself accelerated into the future, but you could travel further outward to a settlement established from earlier in Earth’s history.
We get a similar, if slower result, if we substitute sub-relativistic spacecraft in conjunction with artificially induced torpor or hibernation—space arks, if you will. A slow boat to the stars would likewise preserve the culture of Earth from the time of its departure, with settlers being roused and resuming their lives once they reached the end of their journey, effectively cut off from a return to their familiar terrestrial milieu, but they would be able to visit other historical peer milieux if they take another slow boat further out into the cosmos.
The kind of distributed temporality that I am describing would achieve its greatest extent, and its greatest historical complexity, in the case of interstellar expansion. However, something similar could be realized on Earth at a smaller scale. Imagine a large scale hibernation project on Earth, such that about 10,000 persons are involved, enough so that there could be a rotating crew of a dozen or so that stays awake to tend the rest to make sure this continues to operate as intended. At some appointed time in the future, the whole community could be brought out of their hibernation and they would bring with them the culture of Earth from their date when they entered into hibernation, now displaced into the future. This would make it possible for temporally distributed communities to appear on Earth, without travel to other worlds or the use of relativistic technology. There are several science fiction stories with something like this as their approximate premise.
Whether through relativistic travel or human hibernation, historical communities could be preserved from all eras into some indefinite future, and in that indefinite future, these distinct historical communities would be synchronically present. This is what I call coevalism, when all ages of history are equally accessible. The idea of coevalism occurred to me many years ago, and not in connection with relativistic travel; I was thinking about the increasing fidelity of recording technologies. Written language is the most rudimentary form of recording technology, and is allows us the most rudimentary form of time travel, by being able to share the thoughts of those long dead. Since the industrial revolution, technologies have become much more sophisticated, with photographs, film, and sound recordings, with always-increasing fidelity to the original.
The rapid growth of computer technology and telecommunications in recent decades has made us aware that, if this arc of technological development continues, we will have nearly-perfect fidelity recordings. But in addition to recordings, we could generate states-of-affairs that never existed in fact, as in fantasy and science fiction, or we could generate the milieux of the past, both with a degree of fidelity equal to that of the present. Computers are already sufficiently sophisticated to generate simple films, and the reconstruction of past milieux can be done without computers as well.
In the original Westworld film on 1973, a past milieu was re-created using robots. Robotics hasn’t yet achieved this level of realism, but we could do this today with human actors, and we may yet do so someday with robots. In fact, we do this in a limited way. Theme parks re-create fantasy worlds populated with actors who make fantasy characters come to life. So coevalism can be realized at smaller scales than sparefaring civilizations, but it would be in a spacefaring civilizations with relativistic space travel in which the possibilities of coevalism would come to their fullest expression, and in which history would achieve its greatest complexity.
History is already extraordinarily complex, but I said earlier than our terrestrial history is the simplest history possible given the spacetime structure of the universe. It is when we begin distributing our civilization in cosmological time that historical complexity will cease to be a single linear continuum. The possibilities of spacefaring histories will be both facilitated and limited by our technology. These possibilities will also be facilitated and limited by the actual spacetime structure of the universe, which is a function of the distribution of matter in the universe. Just as terrestrial history has been shaped by oceans, mountain ranges, and rivers, cosmological history is shaped by stars, gravitation, and expansion, and human history that takes place within this cosmological context will be shaped by these forces. The point I want to make is that, while human history is complex, we are not necessarily limited by the complexity of the single inertial frame of reference of our homeworld.
When multiple inertial frames of reference are available to us, and travel between then is possible, the possible structures of history will dramatically expand, and with these possibilities human experience will dramatically expand, and I hope you can see how this can give a whole new meaning to the idea of speculative philosophy of history. In the conventional distinction between analytical philosophy of history and substantive philosophy of history, analytical philosophy of history is, according to Danto, “…philosophy applied to the special conceptual problems which arise out of the practice of history,” while substantive philosophy of history is a philosophical account of the historical process itself. This same distinction has also been called the distinction between critical and speculative philosophy of history by William Dray, and the distinction between formal and material philosophy of history by Maurice Mandelbaum. Here I emphasize speculative philosophy of history as that which reflects uon the actual historical process.
In addition to the speculative philosophy of history that considers the historical process, we can also imagine a speculative philosophy of history that concerns itself with the implications of speculative states-of-affairs upon history yet to come—historical processes not yet realized, but which may be realized someday. Many of the speculative states-of-affairs I can imagine involve human exploration and expansion into the cosmos. The speculative states-of-affairs we might encounter in the wider universe could involve scientific discoveries not yet made and technologies not yet constructed, the histories of life on other worlds and the histories of alien civilizations, as well as the histories that we will create for ourselves. It’s a big universe, and we might discover any number of unlikely or unprecedented existents.
In my episode on a complexity ladder for big history I argued that there may be distinctive emergents from historical knowledge, that is to say, the quantitative growth of historical knowledge may pass a threshold to become a qualitative change in historical understanding. What kind of emergents could these be? For example, an increase in the knowledge of our own history can change our understanding of ourselves. We are seeing this with the use of the genetic record to reconstruct the sequence by which human beings distributed themselves across Earth. In this way, epistemic emergents reshape our past and our understanding of ourselves.
In addition to these emergents from knowledge of our past, there may yet come emergents that arise from a temporally distributed civilization and the advent of coevalism. A temporally distributed civilization could also give rise to emergents in historical knowledge. The dawning realization of epistemic emergents yet to come in the future will shape our conception of what we can become (in contradistinction to increased knowledge of the past shaping what we are), reshaping our future, and we will need these epistemic emergents from a history of a greater order of complexity so as to understand the more complex world coming into being, and which our descendants will inhabit. Without these epistemic emergents we would not be able to understand the more complex world arising out of these novel technologies and the world they will bring into being. The future of philosophy of history has never been brighter, as we see that it will come to grappled with ever-larger and more complex problems.
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Today in Philosophy of History
Further Elaborations on the Coming Coeval Age
My essay “The Coming Coeval Age” has appeared in Isonomia Quarterly for summer 2024. Last year I contributed an essay to the initial number of the journal. As with my recent paper in the Journal of Big History, “A Complexity Ladder for Big History,” this most recent essay isn’t narrowly about philosophy of history, but there are many philosophy of history themes in it.
The journal’s interest in the theme of isonomia was my point of departure for considering the institutional structure of civilization at the largest conceivable scales. What is isonomia? There is a passage in Book III of Herodotus known as the constitutional debate in which three speakers argue for the best form of government, with these three being monarchy, oligarchy, and democracy. Here is the first of three speakers in Herodotus advocating for isonomia:
“Otanes urged that they should resign the government into the hands of the whole body of the Persians, and his words were as follows: ‘To me it seems best that no single one of us should henceforth be ruler, for that is neither pleasant nor profitable. Ye saw the insolent temper of Cambyses, to what lengths it went, and ye have had experience also of the insolence of the Magian: and how should the rule of one alone be a well-ordered thing, seeing that the monarch may do what he desires without rendering any account of his acts? Even the best of all men, if he were placed in this disposition, would be caused by it to change from his wonted disposition: for insolence is engendered in him by the good things which he possesses, and envy is implanted in man from the beginning; and having these two things, he has all vice: for he does many deeds of reckless wrong, partly moved by insolence proceeding from satiety, and partly by envy. And yet a despot at least ought to have been free from envy, seeing that he has all manner of good things. He is however naturally in just the opposite temper towards his subjects; for he grudges to the nobles that they should survive and live, but delights in the basest of citizens, and he is more ready than any other man to receive calumnies. Then of all things he is the most inconsistent; for if you express admiration of him moderately, he is offended that no very great court is paid to him, whereas if you pay court to him extravagantly, he is offended with you for being a flatterer. And the most important matter of all is that which I am about to say:—he disturbs the customs handed down from our fathers, he is a ravisher of women, and he puts men to death without trial. On the other hand the rule of many has first a name attaching to it which is the fairest of all names, that is to say “Equality”; next, the multitude does none of those things which the monarch does: offices of state are exercised by lot, and the magistrates are compelled to render account of their action: and finally all matters of deliberation are referred to the public assembly. I therefore give as my opinion that we let monarchy go and increase the power of the multitude; for in the many is contained everything’.”The three forms of government—monarchical, oligarchical, and democratic—are a perennial theme of Greek political thought that continues to echo through the history of Western civilization. Book III of Aristotle’s Politics goes into this in some detail.
After sending my essay off to Isonomia Quarterly I realized that one of the fundamental ambiguities about the idea of isonomia—and I would have included a footnote on this if I had thought of it sooner—is the ambiguity implicit in speaking in terms of the same law. What is it that is “the same” when we speak of the same law? “The same law” could mean that every particular law would apply to every particular person, or “the same law” could mean that the totality of the law, that is, the whole body of law, applies to the totality of the population. A body of law might involve different laws that apply differently to different persons, so that the second of the two senses does not entail the first of the two senses. If you read my essay you’ll find that I argue that the Greeks understood isonomia in the latter sense, so I won’t repeat that argument or the sources I cite for it here. But the fact that we might interpret a fundamental political idea in different ways poses the question of how these fundamental ideas outlined in antiquity apply to us today, if they do apply, and how they ought to apply now and in the future.
How will these traditional ideas be interpreted in future iterations of human society that might differ quite considerably from the world that we inhabit? How are we to understand isonomia within the context of a spacefaring civilization? For that matter, how are we to understand any classical Greek political theory in the context of future changes to society? For Westerners, this is our heritage, and how this tradition adapts or is adapted to changed conditions will give shape to the ongoing tradition of Western civilization.
In my essay I suggest that, on Earth to date, the expansion of political regimes has constituted what I call synchronic isonomia, when societies are distributed synchronically, that is to say, when they interact in the present across geographical distances. In a specifically legal context, this means the iteration of a body of law across a region of space. The possibility of what Frank White calls Large-Scale Space Migration would initially constitute synchronic expansion on a scale greater than that possible on Earth, but, if continued, it would eventually cross a threshold of diachronic isonomia, that is to say, when societies are distributed diachronically over time. In a specifically legal context, again, this means the iteration of a body of law, the same law, over a period of time. The strange, seemingly paradoxical aspect of this way of thinking is that the human scale of time could be distributed over a much larger cosmological scale of time while retaining its character as distinctively human history. I will try to explain how this could come about, but first I want to point out a peculiarity of terrestrial history that we haven’t seen as a peculiarity.
We are familiar with the idea that we see the universe form a peculiar point of view because we see it from the surface of a planet. Our planetary perspective has been the focus of the Copernican revolution, which has taught us that our apparently centrality in the universe is an artifact of our limited and parochial perspective. The Copernican revolution taught us to transcend our planetary perspective and to see the universe from a non-terrestrial perspective, but there is another aspect of the Copernican revolution that we haven’t yet explored, and that is seeing history from a non-terrestrial perspective. Part of this non-terrestrial perspective is simply to understand that, just as we are not in the center of space, we are also not in the center of time. But there’s more to it than this.
Einstein’s theory of relativity has made it possible for us to see time in a new way, and this can change the way we see history. In many of my episodes I have talked about the need to address the disconnect between philosophies of time and philosophies of history. History is constructed out of time, so a radical reconceptualization of time suggests a radical reconceptualization of history. The theory of relativity is such a radical reconceptualization of time, but many of the influences of relativity and gravity upon time are usually not noticed on a terrestrial scale, and all human history to date has occurred on terrestrial scale.
We can see the effects of relativity when we look out into the cosmos and use instruments to observe cosmological distances over which relatively is relevant, and to observe bodies so dense that they change the structure of spacetime. To date, our technologies have allowed us to measure the relativity of time under the influence of acceleration and gravitation, but we may, at some point in our history, develop technologies that allow us to interact with the universe at a scale at which relativity will change our history. When this eventuality comes to pass, we will eventually be forced to notice things about our history that hadn’t previously been problematic.
Our history to date has been the simplest possible history because it has all transpired on Earth. Earth is our sole inertial frame of reference for all historical events. There are relativistic effects within this inertial frame of reference, but they can only be detected by instruments of extreme precision because the influence of relativity lies below the threshold of human perception. For example, every planet drags its spacetime around with it as it rotates, which is known as frame-dragging. And even the relatively crude instruments of the nineteenth century could detect the perihelion precession of Mercury, which is an observable relativistic perturbation of the orbit of Mercury. This was first observed and noted to diverge from Newtonian predictions in 1859. These relativistic effects are, however, well below the threshold of impacting human history.
Technologies could change this. Relativistic space travel would be such a technology. This has been made famous by the so-called “twins paradox.” The twins paradox is invoked with greatest effect by the use of individuals to illustrate the difference between two clocks in different inertial frames of reference—usually a set of twins. This was called a paradox because it was initially thought to be impossible. We also saw this use of individuals to demonstrate the poignancy of time dilation in the film Interstellar. Here it is a father and daughter who are separated, with the father experiencing an accelerated inertial frame of reference, so that he returns, still a young man, to find his daughter dying as an old woman. This is great for drama, but this isn’t how any relativistic space settlement effort is going to play out, unless someone purposefully arranges something like this as a stunt.
Let us consider a simple example of what is more likely to occur. Suppose a settlement on another world established by several thousands of individuals, maybe tens or hundreds of thousands, like a small city, who travel to another planetary system, tens or hundreds or thousands of light years from Earth. The passengers on the starship in their accelerated inertial framework will experience time dilation, and they will preserve the cultural milieu of Earth has it was upon their launch. When they establish their settlement, there will be two human histories that bifurcate at the point in time when the interstellar settlement initiative was inaugurated.
However, the larger population on Earth will continue to drive cultural evolution at a far faster rate than in the settlement, while, in the settlement, human beings will be subjected to radically different selection pressures than prevailed on Earth, and they will also be a small community likely to retain the cultural milieu they possessed when they left Earth. We would then have two human histories, offset in time by the discontinuity of the relativistic travel time from Earth to the location of the settlement. For example, if the Earth and the settlement are a hundred light years apart, there would be a temporal discontinuity of a century. Life would go on at Earth, and a century later things would be different, but a century later the settlement would just be founded on the basis of Earth’s culture of a century before. This is a kind of historical complexity that we do not have today, but which could happen in the future.
Now imagine not one settlement, but a hundred or a thousand such settlements, each representing a temporal discontinuity from Earth’s history. A hundred settlements of ten thousand persons each would be an effort involving only a million persons, which is a very small proportion of the total human population; Earth wouldn’t even notice the absence of a million persons. Further, imagine travel among these settlements by relativistic spacecraft, and then the history of those who travel between settlements will be even more complex. In this context, depending upon the location of settlements relative to each other, and the date at which the settlement initiative was undertaken, an individual could effectively time travel into the past by traveling outward from Earth to a settlement that preserves the historical milieu at Earth at the time of its departure. You could not return to Earth without finding yourself accelerated into the future, but you could travel further outward to a settlement established from earlier in Earth’s history.
We get a similar, if slower result, if we substitute sub-relativistic spacecraft in conjunction with artificially induced torpor or hibernation—space arks, if you will. A slow boat to the stars would likewise preserve the culture of Earth from the time of its departure, with settlers being roused and resuming their lives once they reached the end of their journey, effectively cut off from a return to their familiar terrestrial milieu, but they would be able to visit other historical peer milieux if they take another slow boat further out into the cosmos.
The kind of distributed temporality that I am describing would achieve its greatest extent, and its greatest historical complexity, in the case of interstellar expansion. However, something similar could be realized on Earth at a smaller scale. Imagine a large scale hibernation project on Earth, such that about 10,000 persons are involved, enough so that there could be a rotating crew of a dozen or so that stays awake to tend the rest to make sure this continues to operate as intended. At some appointed time in the future, the whole community could be brought out of their hibernation and they would bring with them the culture of Earth from their date when they entered into hibernation, now displaced into the future. This would make it possible for temporally distributed communities to appear on Earth, without travel to other worlds or the use of relativistic technology. There are several science fiction stories with something like this as their approximate premise.
Whether through relativistic travel or human hibernation, historical communities could be preserved from all eras into some indefinite future, and in that indefinite future, these distinct historical communities would be synchronically present. This is what I call coevalism, when all ages of history are equally accessible. The idea of coevalism occurred to me many years ago, and not in connection with relativistic travel; I was thinking about the increasing fidelity of recording technologies. Written language is the most rudimentary form of recording technology, and is allows us the most rudimentary form of time travel, by being able to share the thoughts of those long dead. Since the industrial revolution, technologies have become much more sophisticated, with photographs, film, and sound recordings, with always-increasing fidelity to the original.
The rapid growth of computer technology and telecommunications in recent decades has made us aware that, if this arc of technological development continues, we will have nearly-perfect fidelity recordings. But in addition to recordings, we could generate states-of-affairs that never existed in fact, as in fantasy and science fiction, or we could generate the milieux of the past, both with a degree of fidelity equal to that of the present. Computers are already sufficiently sophisticated to generate simple films, and the reconstruction of past milieux can be done without computers as well.
In the original Westworld film on 1973, a past milieu was re-created using robots. Robotics hasn’t yet achieved this level of realism, but we could do this today with human actors, and we may yet do so someday with robots. In fact, we do this in a limited way. Theme parks re-create fantasy worlds populated with actors who make fantasy characters come to life. So coevalism can be realized at smaller scales than sparefaring civilizations, but it would be in a spacefaring civilizations with relativistic space travel in which the possibilities of coevalism would come to their fullest expression, and in which history would achieve its greatest complexity.
History is already extraordinarily complex, but I said earlier than our terrestrial history is the simplest history possible given the spacetime structure of the universe. It is when we begin distributing our civilization in cosmological time that historical complexity will cease to be a single linear continuum. The possibilities of spacefaring histories will be both facilitated and limited by our technology. These possibilities will also be facilitated and limited by the actual spacetime structure of the universe, which is a function of the distribution of matter in the universe. Just as terrestrial history has been shaped by oceans, mountain ranges, and rivers, cosmological history is shaped by stars, gravitation, and expansion, and human history that takes place within this cosmological context will be shaped by these forces. The point I want to make is that, while human history is complex, we are not necessarily limited by the complexity of the single inertial frame of reference of our homeworld.
When multiple inertial frames of reference are available to us, and travel between then is possible, the possible structures of history will dramatically expand, and with these possibilities human experience will dramatically expand, and I hope you can see how this can give a whole new meaning to the idea of speculative philosophy of history. In the conventional distinction between analytical philosophy of history and substantive philosophy of history, analytical philosophy of history is, according to Danto, “…philosophy applied to the special conceptual problems which arise out of the practice of history,” while substantive philosophy of history is a philosophical account of the historical process itself. This same distinction has also been called the distinction between critical and speculative philosophy of history by William Dray, and the distinction between formal and material philosophy of history by Maurice Mandelbaum. Here I emphasize speculative philosophy of history as that which reflects uon the actual historical process.
In addition to the speculative philosophy of history that considers the historical process, we can also imagine a speculative philosophy of history that concerns itself with the implications of speculative states-of-affairs upon history yet to come—historical processes not yet realized, but which may be realized someday. Many of the speculative states-of-affairs I can imagine involve human exploration and expansion into the cosmos. The speculative states-of-affairs we might encounter in the wider universe could involve scientific discoveries not yet made and technologies not yet constructed, the histories of life on other worlds and the histories of alien civilizations, as well as the histories that we will create for ourselves. It’s a big universe, and we might discover any number of unlikely or unprecedented existents.
In my episode on a complexity ladder for big history I argued that there may be distinctive emergents from historical knowledge, that is to say, the quantitative growth of historical knowledge may pass a threshold to become a qualitative change in historical understanding. What kind of emergents could these be? For example, an increase in the knowledge of our own history can change our understanding of ourselves. We are seeing this with the use of the genetic record to reconstruct the sequence by which human beings distributed themselves across Earth. In this way, epistemic emergents reshape our past and our understanding of ourselves.
In addition to these emergents from knowledge of our past, there may yet come emergents that arise from a temporally distributed civilization and the advent of coevalism. A temporally distributed civilization could also give rise to emergents in historical knowledge. The dawning realization of epistemic emergents yet to come in the future will shape our conception of what we can become (in contradistinction to increased knowledge of the past shaping what we are), reshaping our future, and we will need these epistemic emergents from a history of a greater order of complexity so as to understand the more complex world coming into being, and which our descendants will inhabit. Without these epistemic emergents we would not be able to understand the more complex world arising out of these novel technologies and the world they will bring into being. The future of philosophy of history has never been brighter, as we see that it will come to grappled with ever-larger and more complex problems.
Video Presentation
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Podcast Edition
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2024.05.21 08:49 ayonc46 How Do You Develop a Custom WordPress Website?
To develop a custom WordPress website, plan your site structure and design. Next, install WordPress on your hosting server and choose a suitable theme or create a custom one. Customize the design and functionality using HTML, CSS, and PHP coding as needed. Add content, including pages, posts, and media, to populate your site. Finally, test your site thoroughly across different browsers and devices to ensure it functions correctly before launching it to the public.
What are the initial steps to create a personalized WordPress site?
Your domain name is your website's address on the internet, like www.yoursite.com. Choose a domain name that's easy to remember, relevant to your brand, and not too long. Next, you'll need hosting, which is like renting space on the internet to store your website files. Look for a hosting provider that offers reliable service, good customer support, and enough storage and bandwidth for your needs.
Step 2: Install WordPress
WordPress is a popular platform for building websites because it's easy to use and highly customizable. Many hosting providers offer a one-click WordPress installation, which makes getting started a breeze. Simply log in to your hosting account, find the WordPress installer, and follow the prompts to set up your site. Once WordPress is installed, you can log in to your site's dashboard and start customizing it to your liking.
Step 3: Select a Theme
A WordPress theme determines the overall look and layout of your website. There are thousands of free and premium themes available, so take your time to find one that fits your style and the goals of your site. Look for a theme that's responsive (meaning it looks good on all devices), easy to customize, and well-supported by its developers. Once you've chosen a theme, you can install it on your WordPress site with just a few clicks.
Step 4: Customize Your Theme
Once you've installed your theme, it's time to customize it to make it your own. Most WordPress themes come with built-in customization options that allow you to change things like colors, fonts, and layouts without needing to know any code. Use the theme customizer in your WordPress dashboard to tweak your site's appearance until it looks just the way you want it to. Don't be afraid to experiment until you find the perfect look for your website.
Step 5: Add Content
With your theme customized, it's time to start adding content to your website. Create pages for important information like your Home page, About page, Services page, and Contact page. Use the WordPress editor to add text, images, videos, and other media to your pages. Write clear, engaging copy that tells visitors what your website is about and encourages them to explore further. Remember to proofread your content carefully before publishing to ensure it's free of errors.
Step 6: Install Plugins
WordPress plugins are like apps that add extra features and functionality to your website. There are thousands of plugins available for everything from contact forms to social media integration to search engine optimization. Think about the goals of your website and choose plugins that will help you achieve them. Be selective about the plugins you install, as too many can slow down your site and cause conflicts. Install and activate your chosen plugins from the WordPress plugin directory, then configure them to suit your needs.
Step 7: Optimize for SEO
Search engine optimization (SEO) is the process of improving your website's visibility in search engine results. A well-optimized website is more likely to rank higher in search results, driving more traffic to your site. Install an SEO plugin like Yoast SEO or All in One SEO Pack to help you optimize your content for relevant keywords, add meta tags and descriptions, and improve your site's overall SEO performance. Take the time to research keywords relevant to your niche and incorporate them naturally into your content for the best results.
Step 8: Test and Launch
Before you launch your website, it's important to test it thoroughly to ensure everything is working correctly. Check your site on different devices and browsers to make sure it looks good and functions properly. Test all links, forms, and interactive elements to make sure they work as expected. Once you're confident that everything is working as it should, it's time to launch your website and share it with the world. Celebrate your hard work and take pride in your new custom WordPress website!
Step 9: Maintain and Update
Building a website is just the beginning – maintaining it is an ongoing process. Regularly update your content to keep it fresh and relevant, and update your plugins and themes to ensure your site stays secure and performs well. Monitor your site's performance using tools like Google Analytics, and make adjustments as needed to improve usability and user experience. Listen to feedback from your visitors and make changes accordingly to keep your website running smoothly and meeting the needs of your audience.
What do you consider to select hosting and a domain name for your WordPress site?
Firstly, you'll want to choose a hosting provider that offers good speed and reliability. Look for one that has a solid reputation and good customer support in case you run into any issues. Consider your budget too, as hosting costs can vary.
As for the domain name, it's important to choose something that's easy to remember and relevant to your site's content. Avoid using complicated or obscure words that might be hard for people to spell or remember. It's also a good idea to check if your desired domain name is available on social media platforms to maintain consistency across your online presence. Lastly, think about whether you want to use a .com, .net, or other domain extension, keeping in mind what best suits your site's purpose and audience.
How do you evaluate and choose a theme that suits your brand and design preferences?
Firstly, consider your brand identity and the message you want to convey to your audience. Look for a theme that aligns with the style, colors, and overall feel of your brand.
Next, think about the functionality you need. Do you want a theme that's highly customizable or one that's more straightforward? Consider features like layout options, customization options, and compatibility with plugins you might want to use.
It's also important to check the responsiveness of the theme. Make sure it looks good and functions well on various devices, including smartphones and tablets.
Lastly, take some time to browse through different themes and read reviews from other users. This can give you a better idea of what to expect and help you make an informed decision that suits your brand and design preferences.
What essential pages should you create first?
Integrating custom features and functionalities into your WordPress site involves adding extra capabilities beyond what comes with the standard installation. One way to do this is by using plugins. These are like apps for your website, and they can add all sorts of new features, from contact forms to e-commerce shops.
For example, let's say you want to add a feature for visitors to book appointments on your site. You could search for a booking plugin like "Bookly" or "Appointment Booking Calendar." After installing and activating the plugin, you'd typically set it up by following the provided instructions, which might involve configuring settings, creating booking forms, and placing them on your site where you want them to appear.
Another way to integrate custom features is by adding code directly to your site. This could involve writing your own custom functions or modifying existing ones. For instance, if you wanted to add a custom sidebar widget displaying your latest Instagram photos, you might need to write some PHP code to fetch the photos from Instagram's API and display them on your site.
In summary, integrating custom features and functionalities into your WordPress site can be done through plugins or by adding custom code, allowing you to tailor your site to your specific needs and preferences.
How do you manage user roles and permissions?
RoleCapabilitiesHow to Manage AdministratorCan do everything, including managing other users, installing plugins, and changing themes.Go to Users > All Users in the dashboard, find the user, and change their role to Administrator. EditorCan publish and manage posts, including those of other users.Go to Users > Add New, fill in user details, and assign the role of Editor. AuthorCan publish and manage their own posts only.In Users > All Users, select a user and change their role to Author. ContributorCan write and manage their own posts but cannot publish them.Add or edit a user and assign the role of Contributor. SubscriberCan only manage their own profile and read content.Change the user role to Subscriber in the Users section.
What security measures should you implement to protect your custom WordPress website?
To protect your custom WordPress website, you need to implement several security measures. Here are some specific steps:
To ensure your custom WordPress site is responsive and mobile-friendly, follow these steps:
.sidebar { display: none; }
.content { width: 100%; }
}
Troubleshooting and debugging issues during the development of a custom WordPress site involves several steps. Here are some real-world challenges and specific issues you might encounter:
To create a seamless user experience (UX) in a custom WordPress site, start by choosing a clean, responsive theme that looks good on all devices. Ensure your site loads quickly by optimizing images and using caching plugins like W3 Total Cache. Simplify navigation with clear menus and breadcrumbs, making it easy for users to find what they need. Use readable fonts and sufficient white space to make content easy to read. Add a search bar so visitors can quickly locate information. Implement intuitive forms with clear labels and error messages. Regularly test your site on different devices and browsers to ensure everything works smoothly. By focusing on these details, you can make your WordPress site user-friendly and enjoyable to navigate.
How do you implement e-commerce functionality in a custom WordPress site?
To implement e-commerce functionality in a custom WordPress site, start by installing a reliable e-commerce plugin like WooCommerce. Set up your store by adding products with detailed descriptions, prices, and images. Configure payment gateways such as PayPal or Stripe to accept online payments securely. Customize the appearance of your store using built-in themes or by modifying CSS styles. Create user-friendly navigation with categories and filters to help customers easily browse products. Implement shopping cart functionality to allow users to add items and proceed to checkout seamlessly. Set up shipping options and rates based on location and weight. Test the entire purchasing process to ensure it works smoothly for users. Regularly update plugins and monitor sales to optimize your e-commerce site for success.
Conclusion
Creating a custom WordPress website involves several key steps. You start by deciding on your site's goals and picking a domain name and hosting provider. Then, you install WordPress, choose a theme, and customize it to match your brand. Next, you add content, like pages and posts, and install plugins for extra features, such as contact forms or SEO optimization. You'll want to make sure your site is responsive and works well on mobile devices. Lastly, you test everything thoroughly before launching your site to ensure it's ready for visitors. And don't forget to keep it updated and secure over time!
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What are the initial steps to create a personalized WordPress site?
- Define your goals and objectives for the website.
- Choose a suitable domain name for your WordPress site.
- Select a reliable web hosting provider that meets your needs.
- Install WordPress on your hosting server.
- Choose a theme that aligns with your brand and design preferences.
- Customize the theme settings and appearance to match your desired look and feel.
- Create essential pages such as Home, About, Contact, and Services.
- Install and configure necessary plugins for added functionality.
- Set up user roles and permissions as per your requirements.
- Develop a content strategy and plan for creating and organizing your website content.
Step-by-Step Guideline Develop a Custom WordPress Website
Step 1: Choose a Domain Name and HostingYour domain name is your website's address on the internet, like www.yoursite.com. Choose a domain name that's easy to remember, relevant to your brand, and not too long. Next, you'll need hosting, which is like renting space on the internet to store your website files. Look for a hosting provider that offers reliable service, good customer support, and enough storage and bandwidth for your needs.
Step 2: Install WordPress
WordPress is a popular platform for building websites because it's easy to use and highly customizable. Many hosting providers offer a one-click WordPress installation, which makes getting started a breeze. Simply log in to your hosting account, find the WordPress installer, and follow the prompts to set up your site. Once WordPress is installed, you can log in to your site's dashboard and start customizing it to your liking.
Step 3: Select a Theme
A WordPress theme determines the overall look and layout of your website. There are thousands of free and premium themes available, so take your time to find one that fits your style and the goals of your site. Look for a theme that's responsive (meaning it looks good on all devices), easy to customize, and well-supported by its developers. Once you've chosen a theme, you can install it on your WordPress site with just a few clicks.
Step 4: Customize Your Theme
Once you've installed your theme, it's time to customize it to make it your own. Most WordPress themes come with built-in customization options that allow you to change things like colors, fonts, and layouts without needing to know any code. Use the theme customizer in your WordPress dashboard to tweak your site's appearance until it looks just the way you want it to. Don't be afraid to experiment until you find the perfect look for your website.
Step 5: Add Content
With your theme customized, it's time to start adding content to your website. Create pages for important information like your Home page, About page, Services page, and Contact page. Use the WordPress editor to add text, images, videos, and other media to your pages. Write clear, engaging copy that tells visitors what your website is about and encourages them to explore further. Remember to proofread your content carefully before publishing to ensure it's free of errors.
Step 6: Install Plugins
WordPress plugins are like apps that add extra features and functionality to your website. There are thousands of plugins available for everything from contact forms to social media integration to search engine optimization. Think about the goals of your website and choose plugins that will help you achieve them. Be selective about the plugins you install, as too many can slow down your site and cause conflicts. Install and activate your chosen plugins from the WordPress plugin directory, then configure them to suit your needs.
Step 7: Optimize for SEO
Search engine optimization (SEO) is the process of improving your website's visibility in search engine results. A well-optimized website is more likely to rank higher in search results, driving more traffic to your site. Install an SEO plugin like Yoast SEO or All in One SEO Pack to help you optimize your content for relevant keywords, add meta tags and descriptions, and improve your site's overall SEO performance. Take the time to research keywords relevant to your niche and incorporate them naturally into your content for the best results.
Step 8: Test and Launch
Before you launch your website, it's important to test it thoroughly to ensure everything is working correctly. Check your site on different devices and browsers to make sure it looks good and functions properly. Test all links, forms, and interactive elements to make sure they work as expected. Once you're confident that everything is working as it should, it's time to launch your website and share it with the world. Celebrate your hard work and take pride in your new custom WordPress website!
Step 9: Maintain and Update
Building a website is just the beginning – maintaining it is an ongoing process. Regularly update your content to keep it fresh and relevant, and update your plugins and themes to ensure your site stays secure and performs well. Monitor your site's performance using tools like Google Analytics, and make adjustments as needed to improve usability and user experience. Listen to feedback from your visitors and make changes accordingly to keep your website running smoothly and meeting the needs of your audience.
What do you consider to select hosting and a domain name for your WordPress site?
Firstly, you'll want to choose a hosting provider that offers good speed and reliability. Look for one that has a solid reputation and good customer support in case you run into any issues. Consider your budget too, as hosting costs can vary.
As for the domain name, it's important to choose something that's easy to remember and relevant to your site's content. Avoid using complicated or obscure words that might be hard for people to spell or remember. It's also a good idea to check if your desired domain name is available on social media platforms to maintain consistency across your online presence. Lastly, think about whether you want to use a .com, .net, or other domain extension, keeping in mind what best suits your site's purpose and audience.
How do you evaluate and choose a theme that suits your brand and design preferences?
Firstly, consider your brand identity and the message you want to convey to your audience. Look for a theme that aligns with the style, colors, and overall feel of your brand.
Next, think about the functionality you need. Do you want a theme that's highly customizable or one that's more straightforward? Consider features like layout options, customization options, and compatibility with plugins you might want to use.
It's also important to check the responsiveness of the theme. Make sure it looks good and functions well on various devices, including smartphones and tablets.
Lastly, take some time to browse through different themes and read reviews from other users. This can give you a better idea of what to expect and help you make an informed decision that suits your brand and design preferences.
What essential pages should you create first?
- Homepage
- About Us/About Me
- Contact Page
- Products/Services Page
- Blog
- Privacy Policy
- Terms of Service
- Legal Pages (Disclaimer, Copyright Notice, etc.)
- Identify Needs: Determine the specific functionality you require for your site.
- Research: Look for plugins that offer the features you need.
- Ratings and Reviews: Check plugin ratings and read user reviews to gauge reliability and performance.
- Compatibility: Ensure the plugin is compatible with your WordPress version and other installed plugins.
- Active Installations: Choose plugins with a high number of active installations for reliability and community support.
- Yoast SEO (for search engine optimization)
- Contact Form 7 (for creating contact forms)
- WooCommerce (for e-commerce functionality)
- Jetpack (for security, performance, and site management)
- WP Super Cache (for caching to improve site speed
Integrating custom features and functionalities into your WordPress site involves adding extra capabilities beyond what comes with the standard installation. One way to do this is by using plugins. These are like apps for your website, and they can add all sorts of new features, from contact forms to e-commerce shops.
For example, let's say you want to add a feature for visitors to book appointments on your site. You could search for a booking plugin like "Bookly" or "Appointment Booking Calendar." After installing and activating the plugin, you'd typically set it up by following the provided instructions, which might involve configuring settings, creating booking forms, and placing them on your site where you want them to appear.
Another way to integrate custom features is by adding code directly to your site. This could involve writing your own custom functions or modifying existing ones. For instance, if you wanted to add a custom sidebar widget displaying your latest Instagram photos, you might need to write some PHP code to fetch the photos from Instagram's API and display them on your site.
In summary, integrating custom features and functionalities into your WordPress site can be done through plugins or by adding custom code, allowing you to tailor your site to your specific needs and preferences.
How do you manage user roles and permissions?
RoleCapabilitiesHow to Manage AdministratorCan do everything, including managing other users, installing plugins, and changing themes.Go to Users > All Users in the dashboard, find the user, and change their role to Administrator. EditorCan publish and manage posts, including those of other users.Go to Users > Add New, fill in user details, and assign the role of Editor. AuthorCan publish and manage their own posts only.In Users > All Users, select a user and change their role to Author. ContributorCan write and manage their own posts but cannot publish them.Add or edit a user and assign the role of Contributor. SubscriberCan only manage their own profile and read content.Change the user role to Subscriber in the Users section.
What security measures should you implement to protect your custom WordPress website?
To protect your custom WordPress website, you need to implement several security measures. Here are some specific steps:
- Install a Security Plugin: Use plugins like Wordfence or Sucuri. They offer features like malware scanning and firewall protection.
- Use Strong Passwords: Make sure all users have strong, unique passwords. A good password includes letters, numbers, and symbols.
- Enable Two-Factor Authentication (2FA): This adds an extra layer of security. Users will need to enter a code from their phone in addition to their password.
- Keep WordPress Updated: Always update WordPress to the latest version. Updates fix security vulnerabilities.
- Limit Login Attempts: Use a plugin like Limit Login Attempts Reloaded to prevent brute-force attacks.
- Change the Default "admin" Username: Don’t use "admin" as your username. Choose something unique to make it harder for hackers to guess.
- Use HTTPS: Get an SSL certificate to encrypt data between your website and visitors. Most hosting providers offer this for free.
- Backup Your Site Regularly: Use plugins like UpdraftPlus to create regular backups. If your site gets hacked, you can restore it.
To ensure your custom WordPress site is responsive and mobile-friendly, follow these steps:
- Pick a Responsive Theme: Start with a theme known for being responsive, such as Astra or GeneratePress.
- Use a Mobile-Friendly Plugin: Install plugins like WP Touch, which help make your site mobile-friendly.
- Apply Media Queries: Add CSS media queries to adjust your layout for different screen sizes. For example:
.sidebar { display: none; }
.content { width: 100%; }
}
- Flexible Images and Videos: Ensure images and videos resize properly with:
- Mobile Menu: Use a plugin like Responsive Menu to create a user-friendly mobile menu.
- Optimize for Speed: Compress images using a plugin like Smush and enable caching with a plugin like W3 Total Cache.
- Testing: Regularly test your site on different devices and browsers. Tools like Google’s Mobile-Friendly Test and BrowserStack can help.
Troubleshooting and debugging issues during the development of a custom WordPress site involves several steps. Here are some real-world challenges and specific issues you might encounter:
- White Screen of Death (WSOD): This issue often occurs due to PHP errors, plugin conflicts, or exhausted memory limits. Solution: Enable WordPress debugging by adding define('WP_DEBUG', true); to your wp-config.php file to display error messages. Check the error log for specific issues.
- Plugin Conflicts: Plugins can conflict with each other or with the theme, causing functionality problems.Solution: Deactivate all plugins and reactivate them one by one to identify the conflicting plugin. Check for updates or consider alternative plugins.
- Theme Issues: Custom themes might have coding errors or compatibility issues with WordPress updates. Solution: Use a child theme for customizations to avoid losing changes during updates. Validate your theme code using tools like Theme Check.
- Database Errors: Corrupt or misconfigured databases can lead to errors or data loss. Solution: Use phpMyAdmin to check and repair database tables. Ensure regular backups are in place to restore data if needed.
- Broken Links and 404 Errors: Incorrect URLs or deleted pages can lead to 404 errors, affecting user experience and SEO. Solution: Use a plugin like Redirection to manage and fix broken links. Regularly check for 404 errors using tools like Google Search Console.
- Slow Performance: Poor performance can result from unoptimized images, bulky plugins, or inefficient code. Solution: Optimize images, use caching plugins like W3 Total Cache, and minimize CSS and JavaScript files. Profile your site using tools like Query Monitor to identify slow queries.
- JavaScript Errors: JavaScript errors can break site functionality, especially interactive features. Solution: Use the browser’s developer tools (F12) to inspect the console for JavaScript errors. Fix issues by debugging the scripts or checking for library conflicts.
- Security Vulnerabilities: Sites can be vulnerable to attacks if not properly secured. Solution: Regularly update WordPress, themes, and plugins. Use security plugins like Wordfence, and implement strong passwords and two-factor authentication.
- Responsive Design Issues: Ensuring the site looks good on all devices can be challenging. Solution: Use responsive design techniques and test the site on various devices and screen sizes. Tools like BrowserStack can help simulate different environments.
- User Role and Permission Problems: Incorrect configuration of user roles and permissions can lead to security and functionality issues. Solution: Use the User Role Editor plugin to manage and troubleshoot roles and capabilities. Ensure that users have appropriate access levels.
To create a seamless user experience (UX) in a custom WordPress site, start by choosing a clean, responsive theme that looks good on all devices. Ensure your site loads quickly by optimizing images and using caching plugins like W3 Total Cache. Simplify navigation with clear menus and breadcrumbs, making it easy for users to find what they need. Use readable fonts and sufficient white space to make content easy to read. Add a search bar so visitors can quickly locate information. Implement intuitive forms with clear labels and error messages. Regularly test your site on different devices and browsers to ensure everything works smoothly. By focusing on these details, you can make your WordPress site user-friendly and enjoyable to navigate.
How do you implement e-commerce functionality in a custom WordPress site?
To implement e-commerce functionality in a custom WordPress site, start by installing a reliable e-commerce plugin like WooCommerce. Set up your store by adding products with detailed descriptions, prices, and images. Configure payment gateways such as PayPal or Stripe to accept online payments securely. Customize the appearance of your store using built-in themes or by modifying CSS styles. Create user-friendly navigation with categories and filters to help customers easily browse products. Implement shopping cart functionality to allow users to add items and proceed to checkout seamlessly. Set up shipping options and rates based on location and weight. Test the entire purchasing process to ensure it works smoothly for users. Regularly update plugins and monitor sales to optimize your e-commerce site for success.
Conclusion
Creating a custom WordPress website involves several key steps. You start by deciding on your site's goals and picking a domain name and hosting provider. Then, you install WordPress, choose a theme, and customize it to match your brand. Next, you add content, like pages and posts, and install plugins for extra features, such as contact forms or SEO optimization. You'll want to make sure your site is responsive and works well on mobile devices. Lastly, you test everything thoroughly before launching your site to ensure it's ready for visitors. And don't forget to keep it updated and secure over time!
2024.05.21 08:32 Significant-Tower146 Best Coke Bullet
 | submitted by Significant-Tower146 to u/Significant-Tower146 [link] [comments] https://preview.redd.it/2811qtp05q1d1.jpg?width=720&format=pjpg&auto=webp&s=fd91a6ec398c05ececd19389168dc535a56056b2 Hey there, are you ready for a refreshing ride? We've got just the thing for you! In today's article, we're going to uncover the amazing Coke Bullet. This unique product is not just about the drink, but it's a whole new experience. So buckle up and get ready to discover the thrill of Coke Bullet. The Top 12 Best Coke Bullet
Reviews🔗Magic Bullet Blender: Efficient, Compact, and Easy to Usehttps://preview.redd.it/klugnx815q1d1.jpg?width=720&format=pjpg&auto=webp&s=dfef55ceff8a51bbdc296b79a1c93b99d90d9394 As someone who loves experimenting with different recipes and enjoying healthy snacks, I found the Magic Bullet blender to be a life-saver. Its compact size makes it perfect for my small kitchen, and the ease of use is a huge plus. It's amazing how it can blend, chop, and mix various ingredients to create delicious dishes in no time. One feature that truly stands out is its hassle-free cleanup. After a busy day, the last thing I want to do is spend time cleaning my appliances. With the Magic Bullet, I simply rinse it with hot soapy water and put it back together. It truly makes me happy as I can save a lot of time preparing my meals. However, there are a few downsides I've noticed. The blender can be quite noisy, which can be a bit annoying during the morning or late at night. Additionally, the power may not be sufficient for some tasks, making it necessary to blend the ingredients in a specific order. Overall, the Magic Bullet blender is an excellent addition to my kitchen, offering convenience and ease of use. While it may have a few minor drawbacks, its pros clearly outweigh the cons, making it a fantastic choice for anyone looking for a reliable and efficient blender. 🔗Coca-Cola Space-Flavored Starlight Soda: A Stellar Tasting Adventurehttps://preview.redd.it/gkrbm2l15q1d1.jpg?width=720&format=pjpg&auto=webp&s=4d6555e702ac021ee5c043eb557db9975d97c62b Coca-Cola Starlight, a limited edition addition from their Creations line, had me excited to give it a try. I remember the classic Coke taste, so I was curious to know what kind of "space flavor" they came up with. The first thing that caught my attention was the beautifully created can and the refreshing, pink tint to it. For such a unique product, the taste was surprisingly well balanced in flavors. It was not overpowering and seemed to be a mixture - a classic Coke, which I have grown to love, and a hint of vanilla - creating a perfect balance of sweetness. To be honest, it took me a while to pinpoint the exact taste, but once I did, it felt like it transmitted me to the stars. However, the aftertaste of a hint of cotton candy didn't impress me as much, mostly because it reminded me of fairground treats that might not blend well with my soda drink. But that's just a minor issue against the product as a whole. The zero sugar version was even better - it really made me remember what a Coke is meant to be like - fresh, clean, and with a kick of caramel. Overall, I would recommend giving Starlight a try, especially if you're into unique flavors. While I might not be able to put it in my top three of Cokes right now, it is definitely worth experiencing before it disappears like starlight into the night. 🔗Magic Bullet Personal Blender: Compact, Easy-to-Clean, and Powerfulhttps://preview.redd.it/b212puy15q1d1.jpg?width=720&format=pjpg&auto=webp&s=babb71fd65259e1af3c89b7ec6a518c04f0a610c Last weekend, I tried the Magic Bullet Essential Personal Blender, Silver, and it became my new go-to companion for making quick and delicious meals and snacks. What stood out to me was how easy it was to use - you just pop in the ingredients, twist on the blade, and let it do the magic. I was truly impressed with how fast it was, blending everything in just 10 seconds or less, making my favorite party dips like salsa and pasta sauces in no time. Plus, it takes up minimal counter space, which is perfect for my small kitchen. The clean-up process was also a breeze, as it's designed to be hassle-free. All you need to do is rinse it with soap and water, or pop it in the dishwasher. The cup itself is even dishwasher-safe, which is a game-changer for me, as it saves me so much time in the kitchen. However, there were a couple of negatives worth mentioning. On some occasions, it was a bit noisy compared to other blenders I've used. While it's not an issue that would stop me from using it, it's something to be aware of if you're planning to blend when others are around. The other thing that caught me by surprise was the plastic ring that broke off when I removed it from the base. It's a bit of a bummer that it didn't hold up as well as I expected, but it did last for a couple of months before that happened. Overall, I think the Magic Bullet Essential Personal Blender is a great addition to your kitchen for those quick and easy meals. It does require a bit of practice to get the right balance of ingredients, but once you master it, you'll find yourself turning to it more often than not. 🔗High-Speed NutriBullet Blender for Nutrient-Rich Smoothies and Extractshttps://preview.redd.it/7d8xo8g25q1d1.jpg?width=720&format=pjpg&auto=webp&s=1563fb54b4a178020e49aada690954edee5d5cf9 As a long-time user of the NutriBullet blender, I've found it to be a reliable and efficient machine for creating nutrient-packed smoothies and blends. Its 600-watt motor and patented blade design make quick work of even the toughest fruits and vegetables, resulting in delicious and healthy beverages. One of the features I appreciate most is the ease of use and cleaning. Simply load the ingredients, close the lid, and press down to extract the nutrients. The included cups and accessories make it simple to prepare various recipes, from pesto and soups to smoothies and desserts. However, there are a few drawbacks worth mentioning. The blender's plastic components can feel a bit flimsy, especially compared to older models, and I've had issues with loose rubber parts and potential leaks. Additionally, the noise level can be somewhat annoying during operation, although this may vary depending on the specific model. Despite these minor concerns, I would still highly recommend the NutriBullet blender to anyone looking for a versatile and nutritious addition to their kitchen. Its ease of use and ability to extract essential vitamins and minerals from a wide range of ingredients make it a worthy investment for those seeking a healthy lifestyle. 🔗Coca-Cola Mini Cans: Iconic Flavor in Small, Portable Packageshttps://preview.redd.it/kxed3mo25q1d1.jpg?width=720&format=pjpg&auto=webp&s=86f709643efd79992ffe8ee9e772f6ca6a416e56 The mini cans of Coca-Cola might be petite compared to their larger counterparts, but they sure do pack a punch in flavor. I recently tried them after being curious about their tiny size, and let me tell you, they didn't disappoint. I opened the pack of 30 and was immediately impressed by the convenient size of the cans. They're just the right size for quenching your thirst on-the-go, or for when you're not ready to commit to a full-sized soda. Not only are they small, but they're also super easy to store. Their smaller stature means they fit nicely in the fridge or pantry without taking up too much space. But let's talk about the taste – that's what really matters, right? These mini cans were just as tasty as a regular-sized Coke. The classic Coke flavor was there in every sip, which was a pleasant surprise. And the smaller size didn't affect the taste at all. However, there was one minor downside. The price per ounce of these mini cans was higher than their larger counterparts. But if you're someone who's just looking for a smaller serving or likes to mix their sodas, this might not be an issue for you. Overall, I really enjoyed the Coca-Cola mini cans. Their small size made them perfect for a quick refreshment, and they didn't compromise on taste. Now, I can't wait to try them mixed into cocktails. Cheers to that! 🔗Compact and Versatile Magic Bullet Portable Blenderhttps://preview.redd.it/c8hgiu335q1d1.jpg?width=720&format=pjpg&auto=webp&s=8c30ff2351b0853e6b4838c2de7034bcd4b19d88 The Magic Bullet Portable Blender took me by surprise with its sleek and compact design. It's no bigger than a water bottle, yet it boasts enough power to blend smoothies and protein shakes on the go. I especially enjoyed the infuser basket feature, which infused my water with a burst of flavors in just seconds. However, opening the blender was a bit frustrating at first, but once I figured out the trick, it was smooth sailing from there. Overall, it's a great companion for my busy lifestyle. 🔗Coca-Cola Cuba Pelican Bean Bag: Rare Collectible from 2nd Series (Local Pickup)https://preview.redd.it/marfmvi35q1d1.jpg?width=720&format=pjpg&auto=webp&s=66b35ebdf4bb23da1a7cae53dccdf3ae0bb04f0b Experience the charm of this Coca-Cola Pelican can, a unique souvenir that captures the essence of Cuba. Standing approximately 5 inches tall, it's quite the eye-catcher in any home or office. This rare find was handcrafted by Cavanaugh in 1999, and since then, it has retired from production. Part of the second international Coca-Cola series of bean bags, it's a conversation starter that adds a touch of sophistication and adventure to any setting. Though it may not hold a refreshing beverage anymore, it certainly holds the spirit of celebration that Coca-Cola represents. 🔗Powerful Personal Blender for Versatile Creationshttps://preview.redd.it/pkwzl4u35q1d1.jpg?width=720&format=pjpg&auto=webp&s=6c6cb7c7f5861ce8c33f126d55bcaecc55c224c3 The Magic Bullet Blender is a game-changer for those looking for a versatile and compact blender to whip up various dishes and drinks. I've been using this little powerhouse for the past couple of weeks, and it has become my go-to kitchen gadget. One feature that stands out is the high-torque 250-Watt motor, which truly powers the blender's versatility. I've made everything from chunky salsas to creamy dips, and the Magic Bullet has handled each task with ease. The blender's compact size is also a major plus, as it takes up significantly less countertop space than traditional full-size blenders. The blender is also incredibly easy to use and clean. The simple one-speed setting eliminates any guesswork, and the blades detach effortlessly for quick and easy cleanup. I've even put the cups in the dishwasher without any issues! However, there are a few drawbacks to this device. First and foremost, it can be quite noisy during operation. While it doesn't bother me too much, it may be a concern for those who prefer a quieter kitchen environment. Additionally, the blender's visual appeal is quite basic, and it might not be the most attractive addition to your kitchen setup. Despite these minor cons, I wholeheartedly recommend the Magic Bullet Blender to anyone in search of a powerful and versatile personal blender. Its compact size, ease of use, and efficient cleaning make it an essential addition to any kitchen. 🔗Coca-Cola Glass Bottle: 355ml, Iconic Drink for Any Occasionhttps://preview.redd.it/8paypr545q1d1.jpg?width=720&format=pjpg&auto=webp&s=ce77c1d85d884c1b6ca06f7e7638e4198291db0e As a devoted fan of Coca-Cola, I was thrilled to try this 355ml glass bottle. With its iconic shape, it adds a touch of nostalgia to my daily life. The first sip was nothing short of refreshing, with that classic taste and aroma. It's the perfect companion for a warm summer day or a cozy movie night. A minor drawback is that the glass bottle can be a bit fragile, but overall, it's a beautiful relic of Coca-Cola's history that makes my drink experience more enjoyable. 🔗Magic Bullet NutriBullet 600W: Boost Your Health with Delicious Smoothieshttps://preview.redd.it/hlw7g6o45q1d1.jpg?width=720&format=pjpg&auto=webp&s=cdd376bcd33ed857c59e7c93c9afdb9d64c9628d I had heard so much about the NutriBullet and decided to give it a try. I'm a firm believer in healthy living, and this blender seemed like a perfect solution for a quick, nutritious breakfast or snack. The NutriBullet arrived looking sleek and modern, and I was excited to take it out of the box. The assembly process was simple, and I quickly had a smoothie brewing - full of fruits, vegetables, and superfoods. One of the most impressive features was the motor. It was powerful and blended my ingredients in seconds, turning whole foods into liquid fuel. That was the highlight of my experience. However, I did notice some drawbacks. The blender lacked versatility - it could only be adapted to the NutriBullet system, and I found it challenging to clean. Its durability also left something to be desired. Overall, the NutriBullet has been a reliable tool for me, blending the perfect smoothie. But I do have my reservations about the blender's long-term sustainability. That's why I'm left with mixed feelings about this powerful, compact device – I might not fully recommend it to others yet. 🔗Powerful NutriBullet Blender for Smoothies and Hot Creationshttps://preview.redd.it/h76mytx45q1d1.jpg?width=720&format=pjpg&auto=webp&s=a2be131e084c65f5893fe899ab36740973f0b02a I recently tried the NutriBullet NBF50400 Blender, and it's been a game-changer in my kitchen. This compact powerhouse has proven to be efficient and convenient for a variety of blending tasks, from making smoothies to crushing ice for refreshing beverages. One feature that stands out is the redesigned blade and power base working together to create the most delicious superfood smoothies. I love the versatility and ease of use it provides, and even the noise level is tolerable. The only downside I've noticed is the occasional difficulty in getting the blades to unstick when they become locked, but overall, the NutriBullet Blender has made a significant improvement in my daily life. 🔗Coca-Cola Mini Variety Pack: Cherry, Lemon Lime, and Orange Soda Cans for Refreshing Momentshttps://preview.redd.it/70dw9tb55q1d1.jpg?width=720&format=pjpg&auto=webp&s=635e46499ea0a6bb201a627a9dda18fcbdfa894a These Coke Minis are an amazing addition to any gathering or meal. They come in a variety of flavors, including lemon-lime Sprite, cherry Coke, and orange Fanta, all of which are made with 100% natural flavors and are caffeine-free. The convenience of having a mini can is perfect for those times when you're on the go or simply don't want to waste a whole can. One of the pros of this product is the variety pack it comes in, offering a mix of three delicious flavors. I love the fact that it's small enough to carry around easily and yet still has enough to share with friends and family. The taste of all the flavors is refreshing and enjoyable. However, there are also some cons to this product. For instance, I would have preferred if they were slightly smaller, as sometimes a 100ml size can still leave some beverage left in the can. But overall, this product is a great option for those who want a convenient and tasty beverage option. Highly recommended for parties and gatherings! Buyer's GuideWelcome to our Buyer's Guide for the Coke Bullet product category. This guide aims to provide you with essential information about the features, considerations, and general advice when purchasing a Coke Bullet. https://preview.redd.it/a6hiefq55q1d1.jpg?width=720&format=pjpg&auto=webp&s=5ffb6fbea8aee46bf2cccf9e1414e7a69b19dabd What is a Coke Bullet?A Coke Bullet, also known as a Coca-Cola themed bullet-shaped bottle opener, is a popular and stylish gadget for avid Coca-Cola enthusiasts. It is designed to open beer bottles and other beverages, while showcasing the iconic Coca-Cola brand.Important Features to Consider
https://preview.redd.it/qvxjlf565q1d1.jpg?width=720&format=pjpg&auto=webp&s=7a27956695f16e1d0f821687f9a7204a3952b25d General Advice and ConsiderationsBefore purchasing a Coke Bullet, consider the following: 1. Research brands: There are many Coke Bullet manufacturers, so it is essential to research different brands and compare their features, pricing, and overall reputation.
FAQhttps://preview.redd.it/3biw8tm65q1d1.jpg?width=720&format=pjpg&auto=webp&s=4e7af748ad1b0fe8b3b4aee0e41153ebca99aa4b What is Coke Bullet?Coke Bullet is a product brand that specializes in high-quality, functional items designed for everyday use. Their products range from kitchen and home items to personal care and outdoor gear. Their main goal is to provide consumers with innovative and practical solutions to make their lives easier.Who manufactures Coke Bullet products?Coke Bullet doesn't manufacture their products themselves; instead, they collaborate with various suppliers to create innovative and diverse product lines under the Coke Bullet brand. Coke Bullet focuses on sourcing the best products that meet their quality and customer satisfaction standards. https://preview.redd.it/v3xzw1x65q1d1.jpg?width=720&format=pjpg&auto=webp&s=069c3fa5da7bcb758f19ce2e315147ca026d26a9 What is the return policy for Coke Bullet products?Coke Bullet offers a hassle-free return policy. If a customer is unsatisfied with their purchase, they can return the item within 30 days of receiving it. Customers need to provide proof of purchase and a valid reason for the return. To learn more about Coke Bullet's return policy, you can check their website or contact their customer support team.How can I get in touch with Coke Bullet's customer support?Coke Bullet provides multiple channels for their customers to reach their support team. You can contact them via phone, email, or through their website's live chat feature. Their contact information is available on their website, usually on the "Contact Us" page.What shipping options are available for Coke Bullet products?Coke Bullet offers several shipping options for their customers, including standard, priority, and expedited shipping. The shipping options and costs may vary depending on the location of the item's origin, the customer's delivery address, and the product's weight. To learn more about their shipping options and pricing, you can check their website or contact their customer support team.Are Coke Bullet products environmentally friendly?Coke Bullet makes an effort to consider the environmental impact of their products. They work with their suppliers to source items that use sustainable materials, have low energy consumption, and are eco-friendly. Although not all their products may be completely environmentally friendly, they strive to maintain a balance between cost, quality, and sustainability.How can I find deals or discounts for Coke Bullet products?For deals and discounts, you can check Coke Bullet's website regularly, as they may have limited-time offers or promotions available. Additionally, you can subscribe to their newsletter or follow them on social media for updates on any exclusive offers or sales.As an Amazon™ Associate, we earn from qualifying purchases. |
2024.05.21 08:04 FancyInvestment397 Best Online Casinos in the US for May 2024
 | Playing at online casinos for real money is possible in practically every state in the US. And yes, that includes those without regulated iGaming markets. submitted by FancyInvestment397 to GamblingSites [link] [comments] In our guide below, we take a closer look at the best real money online casinos in the US and what they have to offer. From bonuses to casino games, it’s all covered here. Best Online Casinos US Top 10 RTP Rates at US Online CasinosThe return to player (RTP) rate is how much a real money online casino pays out to customers on average. The higher the RTP rate, the better your chances are of winning. Here’s the top ten:
5 of the Best Real Money Online Casinos in the USWe’ve researched and played at all of the best real money online casinos in the US and recommend only the safest and most secure. Check out some of our favorites in our reviews below.1. Wild Casino – Best Online Casino in the US in 2024
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2024.05.21 07:53 nubrozaref The season finale actively undermines the themes of the first season
Maddie and crew spend the first season discovering the unhealed wounds of their life and death so they can move on. Nothing is more important than moving on here, it's an event which causes awe and goosebumps even among the other ghosts in the school who aren't directly impacted. It comes about when someone finally releases themselves from the idea that they aren't important and that bad things didn't happen to them because they deserve them, but because the tragedy of life is that rain falls on the just and unjust alike. That tragedy is just out of our control. This is so important to the world and themes of the show that it literally shakes the spirit world, affecting even the flow of energy through this world.
Many characters play into this and not even just the ghosts. Two prominent examples (I'm sure others can list their favorites in the comments) are:
As the show picks its head off the boiler room floor, teeth falling out of its mouth, all it has to say in its smug grin is "SURPRISE! I REALLY GOT YOU THERE! SEE YOU NEXT YEAR!"
Ignore plot consistency because the existence of ghosts means realistic/rule bound story telling is irrelevant in any form? Okay. But we should all be able to agree that thematic/narrative consistency is fundamentally important to any narrative work. If anyone says, "Oh but the story isn't done yet, we've got to see next season until we decide whether its thematic thread is completely subverted." I say in response, the best shows and movies always have thematic consistency within a single season or movie, undermining thematic consistency even for a moment in service to a plot twist is fundamentally cheap writing.
submitted by nubrozaref to SchoolSpirits [link] [comments]
Many characters play into this and not even just the ghosts. Two prominent examples (I'm sure others can list their favorites in the comments) are:
- Wally. Wally accepts both the pain of his Mom perpetrating his death and the pain of her as a victim who loved her son. She leaves room for her son at the game that took him away from her. She pays her respects even when his husband doesn't anymore. It's heartbreaking because we see the true dualistic tragedy in his Mom and we see that it can be accepted and forgiven. It makes him feel free for the first time. After this experience it seems the only thing keeping Wally holding on is his care for Maddie and his desire to go out on his terms after finally saying goodbye to everyone.
- Simon. Simon begins to accept and admit that he loved someone who he can never get back. A foundational love, one you get a chance at once in your life if you're lucky. He was shaping his life around her and he doesn't even know how to live his life anymore. He knows that this pain is deep and will stay with him for the rest of his life. Maddie even begins to try to help him with the last step of this acceptance. He starts to realize that the true use expression of the love Maddie and him shared is not achieved by pining after what could have been, but living the life that Maddie didn't get to live and sharing his beautiful character and talents with the world around him. That's how he keeps that love alive.
As the show picks its head off the boiler room floor, teeth falling out of its mouth, all it has to say in its smug grin is "SURPRISE! I REALLY GOT YOU THERE! SEE YOU NEXT YEAR!"
Ignore plot consistency because the existence of ghosts means realistic/rule bound story telling is irrelevant in any form? Okay. But we should all be able to agree that thematic/narrative consistency is fundamentally important to any narrative work. If anyone says, "Oh but the story isn't done yet, we've got to see next season until we decide whether its thematic thread is completely subverted." I say in response, the best shows and movies always have thematic consistency within a single season or movie, undermining thematic consistency even for a moment in service to a plot twist is fundamentally cheap writing.
2024.05.21 07:38 themainesource 2024/25 NBA Offseason Trades Eastern Conference
Preface: In a lot of these trades you could add or subtract a pick or two based on how you view certain guys, please don't get too caught up if I had a guy traded for 2 1st and you think it should be 3. We see plenty of trades in the league be holy overpays or teams moving off guys for a lower price than we as fans anticipated. Also, a good bit of these trades have big names in them and are just fun/what-if scenarios.
Detroit Pistons
Warriors focus should be flexibility, would likely have to attach pick(s) to clear cap space, retool around Curry either in free agency or at the next trade deadline cycle (move on from CP3 and others), and could use 2nds to grab other role players.
Washington Wizards
While Pat Riley may stand firm on his word and keep Jimmy, there is still a chance he gets moved this offseason. Getting back two wing players on relatively good contracts (Ingram expiring) and Kuzma making a fair $23M, which is a good salary-matching number for trades, might be a better alternative than extending Jimmy Butler. The Heat would also maintain a relatively good fit around Bam and see if BI can be a more consistent contributor under Spo-- then decide to extend him or let him walk after the season.
Brandon Ingram has been shown to take a backseat in the playoffs, and the West is only getting more competitive. While Jimmy isn’t a prolific shooter he would help stabilize their offense and take their defensive potential to the next level. They should seek more shooting even with the emergence of TM3 to feed off the slashing style of their top guys. The Pelicans would have to extend Jimmy and their cap situation would get tighter but their next goal should be moving McCollum off the books anyway. I'd make that move and figure everything else out later.
Charlotte Hornets
Rockets are meddling in that play-in tier. Alperen is him but you may have to take a gamble on another “him” to move into that next echelon. The Rockets would be insanely good at playmaking inside and out pairing Sengun and Ball. Move off the Dillion Brooks overpay and get you a guy that if he plays 65+ plus games you might be in the running for the 4-6 seed every year, if he’s hurt you didn’t give up your own picks to do it.
Toronto Raptors
YES, the Timberwolves have just made the WCF, and if they make it to the finals and win they may bite the bullet and be willing to have one of the highest payrolls in the NBA for years to come. But let's say they don't... they may look to avoid some of the constraints that come along with being over the aprons. They could potentially get under the tax aprons with this move, and get some rotational guys that could play and contribute in a competitive Western conference.
Brooklyn Nets
I'll give you another Nets trade if you're tired of the Mikal talk.
Spurs finally get someone who will pass the ball to Wemby. The Spurs are no strangers to letting guys rest and fully rehab. Simmons most likely won't ever be that all-NBA level defender and distributor again— but as a rebuilding team, you might as well see what you can salvage. Also, Simmons is in the last year of his contract-- they could resign him if he shows signs of being a guy who wants to play basketball or use his vacant salary to round out their roster around Wemby.
Atlanta Hawks
Chicago Bulls
For the Warriors, they would hope that LaVine can return close to all-star form, he feels like a guy who would fit into the Warriors movement shooting philosophy. Also, feels like he would become a fan favorite in San Francisco.
Miami Heat
I don't know why the Jazz would do this. I don't know why Danny Ainge does half the things he does, good or bad. All I know is Danny Ainge likes Herro a lot and maybe likes his ceiling a touch more than Sexton.
I'm picturing Ainge and Riley sitting in a sauna turning the temperature knob up and seeing who submits first... winner gets a pick-swap.
Philadelphia 76ers
The Wizards could fetch a higher price for Avdija by holding onto him for one more year and letting him improve (which I believe he will do). The sell here is you get more 1st Round Pick equity to spend while you’re still searching for a legit franchise cornerstone and a solid rotational big in Reed after losing Gafford (Gafford is better than Reed). The Wizards reportedly want 3 first-round picks this year which the Sixers could supply plus additional capital to sweeten the deal.
Indiana Pacers
Orlando Magic *unserious\*
Cleveland Cavaliers
Milwaukee Bucks
New York Knicks
Trailblazers eat the Bogdanovic contract for draft capital.
Boston Celtics
submitted by themainesource to nbamocks [link] [comments]
Detroit Pistons
- Pistons Receive: Draymond Green & 2029 1st Round Pick Swap via GSW
- Warriors Receive: Troy Brown Jr, 2027 2nd Round Pick via BKN or DAL, 2029 2nd via MIL
Warriors focus should be flexibility, would likely have to attach pick(s) to clear cap space, retool around Curry either in free agency or at the next trade deadline cycle (move on from CP3 and others), and could use 2nds to grab other role players.
Washington Wizards
- Wizards Receive: Duncan Robinson, Jordan Hawkins, 2025 1st Top 3 Protected via NOP, 2026 2nd via LAL, 2027 1st via MIL, 2029 1st Swap via MIA
- Heat Receive: Brandon Ingram & Kyle Kuzma
- Pelicans Receive: Jimmy Butler
While Pat Riley may stand firm on his word and keep Jimmy, there is still a chance he gets moved this offseason. Getting back two wing players on relatively good contracts (Ingram expiring) and Kuzma making a fair $23M, which is a good salary-matching number for trades, might be a better alternative than extending Jimmy Butler. The Heat would also maintain a relatively good fit around Bam and see if BI can be a more consistent contributor under Spo-- then decide to extend him or let him walk after the season.
Brandon Ingram has been shown to take a backseat in the playoffs, and the West is only getting more competitive. While Jimmy isn’t a prolific shooter he would help stabilize their offense and take their defensive potential to the next level. They should seek more shooting even with the emergence of TM3 to feed off the slashing style of their top guys. The Pelicans would have to extend Jimmy and their cap situation would get tighter but their next goal should be moving McCollum off the books anyway. I'd make that move and figure everything else out later.
Charlotte Hornets
- Hornets Receive: Jalen Green, Cam Whitmore, Dillon Brooks, Jock Landale, 2024 1st via HOU (#3), 2025 1st via OKC or BKN, 2026 1st via BKN, 2027 1st Swap via BKN
- Rockets Receive: LaMelo Ball, Grant Williams & 2024 1st via CHA (#6)
Rockets are meddling in that play-in tier. Alperen is him but you may have to take a gamble on another “him” to move into that next echelon. The Rockets would be insanely good at playmaking inside and out pairing Sengun and Ball. Move off the Dillion Brooks overpay and get you a guy that if he plays 65+ plus games you might be in the running for the 4-6 seed every year, if he’s hurt you didn’t give up your own picks to do it.
Toronto Raptors
- Raptors Receive: Karl Anthony-Towns
- Timberwolves Receive: Bruce Brown, Kelly Olynyk, Jalen McDaniels, 2026 1st via IND 1-4 Protected & 2028 1st Swap via TOR
YES, the Timberwolves have just made the WCF, and if they make it to the finals and win they may bite the bullet and be willing to have one of the highest payrolls in the NBA for years to come. But let's say they don't... they may look to avoid some of the constraints that come along with being over the aprons. They could potentially get under the tax aprons with this move, and get some rotational guys that could play and contribute in a competitive Western conference.
Brooklyn Nets
- Nets Receive: 2024 1st via BKN, 2025 1st via OKC or BKN, 2026 1st via BKN, 2027 1st via BKN Swap, Dillon Brooks
- Rockets Receive: Mikal Bridges
I'll give you another Nets trade if you're tired of the Mikal talk.
- Nets Receive: Devonte Graham & Zach Collins
- Spurs Receive: Ben Simmons
Spurs finally get someone who will pass the ball to Wemby. The Spurs are no strangers to letting guys rest and fully rehab. Simmons most likely won't ever be that all-NBA level defender and distributor again— but as a rebuilding team, you might as well see what you can salvage. Also, Simmons is in the last year of his contract-- they could resign him if he shows signs of being a guy who wants to play basketball or use his vacant salary to round out their roster around Wemby.
Atlanta Hawks
- Hawks Receive: Marcus Smart, 2024 1st via MEM (#9), and 2026 1st via OKC, HOU or LAC
- 76ers Receive: Dejounte Murray
- Grizzlies Receive: Clint Capela, 2024 1st Pick via PHI (#16) & 2027 2nd via MIL
Chicago Bulls
- Bulls Receive: Chris Paul, Gary Payton II, 2026 2nd via ATL
- Warriors Receive: Zach LaVine
For the Warriors, they would hope that LaVine can return close to all-star form, he feels like a guy who would fit into the Warriors movement shooting philosophy. Also, feels like he would become a fan favorite in San Francisco.
Miami Heat
- Heat Receive: Collin Sexton & Omer Yurtseven
- Jazz Receive: Tyler Herro
I don't know why the Jazz would do this. I don't know why Danny Ainge does half the things he does, good or bad. All I know is Danny Ainge likes Herro a lot and maybe likes his ceiling a touch more than Sexton.
I'm picturing Ainge and Riley sitting in a sauna turning the temperature knob up and seeing who submits first... winner gets a pick-swap.
Philadelphia 76ers
- Sixers Receive: Deni Avdija
- Wizards Receive: Paul Reed, 2024 1st (#16), 2026 1st via OKC, HOU or LAC, 2027 2nd Round Pick via MIL
The Wizards could fetch a higher price for Avdija by holding onto him for one more year and letting him improve (which I believe he will do). The sell here is you get more 1st Round Pick equity to spend while you’re still searching for a legit franchise cornerstone and a solid rotational big in Reed after losing Gafford (Gafford is better than Reed). The Wizards reportedly want 3 first-round picks this year which the Sixers could supply plus additional capital to sweeten the deal.
Indiana Pacers
- Pacers Receive: Luke Kennard
- Grizzlies Receive: Jalen Smith, 2025 2nd via CHA, 2025 2nd via IND & 2028 2nd via DAL
Orlando Magic *unserious\*
- Magic Receive: Robert Williams & Jevon Carter
- Trail Blazers Receive: Nikola Vucevic
- Bulls Receive: DeAndre Ayton
Cleveland Cavaliers
- Cavs Receive: Lebron James (Sign-and-Trade) & Kelly Olynyk
- Lakers Receive: Darius Garland & Georges Niang
- Raptors Receive: Jarrett Allen, 2024 1st via CLE (Draft Night #20), 2025 2nd via MIL, 2027 2nd via DEN
Milwaukee Bucks
- Bucks Receive: Cody Martin
- Hornets Receive: Pat Connaughton & Andre Jackson Jr
New York Knicks
- Knicks Receive: Matisse Thybulle, Robert Williams III & 2025 2nd via CHA or MIN
- Trail Blazers Receive: Bojan Bogdanovic, 2025 1st via MIL, 2025 1st via WAS (will likely convey as 2 seconds in 2027) & 2025 2nd via BKN
Trailblazers eat the Bogdanovic contract for draft capital.
Boston Celtics
- Celtics Receive: Corey Kispert
- Wizards Receive: Jaden Springer, Neemias Queta, 2024 1st via BOS (#30) & 2027 2nd via POR or NOP
2024.05.21 07:20 zaddar1 waterslipt/ a furball/ widening ripples
beauty
which i have now
fades so quick
i can’t even grasp it
actors and actresses
statues looking at you
only the garb changes
one of the strongest emerging social trends that arise as a consequence of increased longevity is a necessity to think about slowing cognitive decline in the over 50’s which means attention to diet and supplements, exercise , general fitness and "wear and tear", alcohol and drug consumption
my feeling is we are going to see sharp divides between subcultures in this respect and a lot of individual variation
also, a lot of the public health advice and cultural opinions are wrong minded or ill-informed, you have to do your own research and experimentation
a way of looking at the covid public health debacle (which continues despite the cardiovascular and cancer risks of boosters) was to trade off a reduced death rate in the elderly for an increased vaccine injury problem for the young
a verse by touzi on #3 of master fushan’s sixteen themes translated by suru
the death within life
birds clench the falling blossoms before the emerald cliffs, every word responds to conditions, spreading throughout — they ask of coming west, pointing to the cypress in the yard, but how could the passage through the lush mountain peaks be shut ?
活中死。鳥銜華落碧嵓前。對境皆言到處傳。人問西來指庭柏。豈關蒼翠嶺頭穿。
my reply:
what cannot be shut
is always open
but to avoid the common herd
it is disguised
why write things people understand ?
they just make your life a misery with their missionizing of a contrary view
to confuse them is better
they can’t target you
no "master"
except the claim
fantasies about reality
seek a center
its doesn’t exist
non-existence or otherwise
ed. zen is full of fake claims to authority by the appellation of "zen master", same with any religion and its "pooh-bahs"
that’s the trouble with writing
its lasts forever
so
necessarily
you are writing forever
i am appreciating the philosopher gilles deleuze more
the untranslated portion at the end goes
so you understand, when you have such an idea, the important is not to know whether it is true or false
the question is to know if it is important, if it is interesting, and if it is beautiful
and it is the same in science, it is the same in philosophy, you know
waterslipt
a furball
widening ripples on
the smooth surface
of a reflective river
a platypus
ed. i was having lunch at a clearing on the bank of the mersey river near the eastern end of bridle track road, the day was amazingly clear and windless and the river smooth and i noticed a platypus working its way feeding on the bottom to surface occasionally for breath then go back down again
this morning i serendipitously put on a shirt and trousers that "matched", i have always been sceptical of the concept, but since there are clothes that don’t match, there must be those that do match, though what constitutes the female sense of this, i still cannot fathom
the abdication of the duke of windsor was in fact a surface effect of a deeper political struggle, would britain become a client state of germany or would it resist ?
the outcome was not as obvious as you might think
taking actors as real
and a set as reality
is it any wonder
the dissembling mess
collapses ?
the circle of the contemporary
rubbish generating more rubbish
stay there at your own risk
sharing the same road for a while
but later
looking at the forks and branches
i realise
we are apart
inscribed on the tower at veneration monastery
in cold spring, a hundred-foot tower
i climb up alone, and then back down alone
who can manage such distances of the heart ?
david hinton
classical chinese poetry
the poet is tu mu (803 to 853 a.d.) with a bio on page 378 of the "classical chinese poetry" pdf link
definitely medieval with the mention of a functional tower
an interesting thing about frieda hughes is she did not have her mother’s talent, of course neither did ted
there is just a remarkable depth to sylvia plath’s work and this was despite all the obstacles, what genetic quirk created her or would , if her parents had more children, they have a similar talent ?
this prosaic world
because its written in prose of course
its not a poetic world
because its not written in poetry
if you take away the "zen master" or saint or prophet as an authority figure, what do you then have ?
Regulus replies:
People acceptant of the existent reality
my reply:
the monk asked zen master regulus "what is required to be enlightened" ?
zen master regulus replied "be accepting of existing reality"
the monk was left speechless
lee smolin doesn’t like jonathon oppemheim’s stochastic gravity approach
its interesting to watch lee talk with the constant gesticulatory body movements, almost tourette's, but he is using them to think, they are part of his cognition process
how simple is the world ?
its not that simple
and certainly not as simple as the way we view it to be
insight
takes you back
and obviates
some future lives
the brain
is
a
quantum
machine
words in a story
believable or unbelievable ?
don’t
be
fooled
.
words in a story
believable or unbelievable ?
don’t be fooled
so much knowledge
everywhere
each branch opens up exponentially
drowning in detail
its pursuer
i guess i have got so interested in hearts because of hunting and looking at them, in one animal, it beat for minutes cut out from the body; never seen any that had human like aging diseases
i think as a society we have lost touch with our own raw "viscerality", i hunt for my own meat; the killing, butchering and eating does bring one back in touch with that, the commonality with our homonin history
heart and lungs animation
the number of people who have no understanding of what even moderate levels of drinking does to their lives and long term health
you have won the existential lottery where the odds are so small of winning, no number covers it and to chip away at brain function with drugs and alcohol like that . . .
you want to experiment with doing some translation yourself with google and you will realise how its possible to construct almost any sense out of the chinese, its actually not meaningful to do any commentary without going back to the chinese, the variance is so large, translators follow their own biases to create a narrative that suits them
“ continuous as the stars that shine and twinkle on the milky way ”
wordsworth’s famous poem which he wrote based on notes by his sister dorothy was in effect co-authored by her
strangers to me
thirty years of no contact
exile speaks
of unwanted distance
.
strangers to me
thirty years of no contact
exile speaks
unwanted distance
ed. looking at a photo of my sister, niece and brother in law who are all very much changed since i last saw them notions of exile are not common in western literature, but are certainly there in the chinese
lost roads
can’t be recovered
what we have travelled
always
takes us
to
a different place
i love a sotherby’s auction , vast sums spent for my entertainment, all free, it don’t get slicker, a living made from networking skills and being personable
i was about to go negative on the painting by lucy bull, but on looking further i quite like her work
you have to be careful, auctioneers like these can talk the money out of your wallet
xu qiyao’s advice to his son on being successful in CCP politics
“ the path of understanding requires objectivity and experience ”
ed. the above is my reworking of the first lines of the xinxin ming which, amongst its more "normal" translations is
“ the great way is not difficult, just avoid picking and choosing ”
the xinxin ming is an abridged version of the mind inscription
心性不生何須知見
“ reality is either itself or not. is there any point to understanding this ? ”
ed. my translation of the first line of the "mind inscription"
"don’t interrupt your enemy when he’s making a mistake" — napoleon
i think in the context of divorce , what people find difficult is the necessity of switching to the extreme mindset of being at war and all that entails because that is what is immediately required
billie and finneas o’connell discuss how they created the "what am i made for" song for the film "barbie"
“ Dr. Raszek provides insights from his participation in a comprehensive review concerning the utilization of synthetic uridines in mRNA vaccines (ed. covid) and their potential implications for cancer development
The discussion delves into the intricate mechanisms that could be at play, exploring how these synthetic components might inadvertently suppress the body's innate immune system, induce frameshifting phenomena, and contribute to the production of IgG4 antibodies, all of which could potentially influence cancer growth ”
my comment
i think we can expect an upsurge in cancers, especially amongst the elderly as a result of the misguidedly intensive "booster" campaign, though it may take a while to show
the forward momentum
of habituation
leading
to
habits
that
become
unbreakable
the fallacy of "negation"
its not this, its not that
but its what its not
negation is a stylised buddhist rhetorical technique, nāgārjuna of course and you get it in dogen, they’ll say something then walk it back through its negation
but having walked it forwards, there is a sense in which it can’t be walked back or it could not be walked forwards another way of putting it is there is no ontological unity, everything is constantly splitting apart
zen masters and the authority they carry are literary constructs
buddha is a literary construct
jesus, muhammad and moses are literary constructs
the egyptian book of the dead is a literary construct
does it bother you that your advice is so bad ?
no
the blindness of narcissism
submitted by zaddar1 to zen_mystical [link] [comments]
which i have now
fades so quick
i can’t even grasp it
statues looking at you
only the garb changes
my feeling is we are going to see sharp divides between subcultures in this respect and a lot of individual variation
also, a lot of the public health advice and cultural opinions are wrong minded or ill-informed, you have to do your own research and experimentation
the death within life
birds clench the falling blossoms before the emerald cliffs, every word responds to conditions, spreading throughout — they ask of coming west, pointing to the cypress in the yard, but how could the passage through the lush mountain peaks be shut ?
活中死。鳥銜華落碧嵓前。對境皆言到處傳。人問西來指庭柏。豈關蒼翠嶺頭穿。
my reply:
what cannot be shut
is always open
but to avoid the common herd
it is disguised
they just make your life a misery with their missionizing of a contrary view
to confuse them is better
they can’t target you
except the claim
fantasies about reality
seek a center
its doesn’t exist
non-existence or otherwise
ed. zen is full of fake claims to authority by the appellation of "zen master", same with any religion and its "pooh-bahs"
its lasts forever
so
necessarily
you are writing forever
the untranslated portion at the end goes
so you understand, when you have such an idea, the important is not to know whether it is true or false
the question is to know if it is important, if it is interesting, and if it is beautiful
and it is the same in science, it is the same in philosophy, you know
a furball
widening ripples on
the smooth surface
of a reflective river
a platypus
ed. i was having lunch at a clearing on the bank of the mersey river near the eastern end of bridle track road, the day was amazingly clear and windless and the river smooth and i noticed a platypus working its way feeding on the bottom to surface occasionally for breath then go back down again
the outcome was not as obvious as you might think
and a set as reality
is it any wonder
the dissembling mess
collapses ?
rubbish generating more rubbish
stay there at your own risk
but later
looking at the forks and branches
i realise
we are apart
in cold spring, a hundred-foot tower
i climb up alone, and then back down alone
who can manage such distances of the heart ?
david hinton
classical chinese poetry
the poet is tu mu (803 to 853 a.d.) with a bio on page 378 of the "classical chinese poetry" pdf link
definitely medieval with the mention of a functional tower
there is just a remarkable depth to sylvia plath’s work and this was despite all the obstacles, what genetic quirk created her or would , if her parents had more children, they have a similar talent ?
because its written in prose of course
its not a poetic world
because its not written in poetry
Regulus replies:
People acceptant of the existent reality
my reply:
the monk asked zen master regulus "what is required to be enlightened" ?
zen master regulus replied "be accepting of existing reality"
the monk was left speechless
its interesting to watch lee talk with the constant gesticulatory body movements, almost tourette's, but he is using them to think, they are part of his cognition process
its not that simple
and certainly not as simple as the way we view it to be
takes you back
and obviates
some future lives
the brain
is
a
quantum
machine
believable or unbelievable ?
don’t
be
fooled
.
words in a story
believable or unbelievable ?
don’t be fooled
everywhere
each branch opens up exponentially
drowning in detail
its pursuer
i think as a society we have lost touch with our own raw "viscerality", i hunt for my own meat; the killing, butchering and eating does bring one back in touch with that, the commonality with our homonin history
heart and lungs animation
you have won the existential lottery where the odds are so small of winning, no number covers it and to chip away at brain function with drugs and alcohol like that . . .
wordsworth’s famous poem which he wrote based on notes by his sister dorothy was in effect co-authored by her
thirty years of no contact
exile speaks
of unwanted distance
.
strangers to me
thirty years of no contact
exile speaks
unwanted distance
ed. looking at a photo of my sister, niece and brother in law who are all very much changed since i last saw them notions of exile are not common in western literature, but are certainly there in the chinese
can’t be recovered
what we have travelled
always
takes us
to
a different place
i was about to go negative on the painting by lucy bull, but on looking further i quite like her work
you have to be careful, auctioneers like these can talk the money out of your wallet
ed. the above is my reworking of the first lines of the xinxin ming which, amongst its more "normal" translations is
“ the great way is not difficult, just avoid picking and choosing ”
the xinxin ming is an abridged version of the mind inscription
心性不生何須知見
“ reality is either itself or not. is there any point to understanding this ? ”
ed. my translation of the first line of the "mind inscription"
i think in the context of divorce , what people find difficult is the necessity of switching to the extreme mindset of being at war and all that entails because that is what is immediately required
The discussion delves into the intricate mechanisms that could be at play, exploring how these synthetic components might inadvertently suppress the body's innate immune system, induce frameshifting phenomena, and contribute to the production of IgG4 antibodies, all of which could potentially influence cancer growth ”
my comment
i think we can expect an upsurge in cancers, especially amongst the elderly as a result of the misguidedly intensive "booster" campaign, though it may take a while to show
of habituation
leading
to
habits
that
become
unbreakable
its not this, its not that
but its what its not
negation is a stylised buddhist rhetorical technique, nāgārjuna of course and you get it in dogen, they’ll say something then walk it back through its negation
but having walked it forwards, there is a sense in which it can’t be walked back or it could not be walked forwards another way of putting it is there is no ontological unity, everything is constantly splitting apart
buddha is a literary construct
jesus, muhammad and moses are literary constructs
the egyptian book of the dead is a literary construct
no
the blindness of narcissism
2024.05.21 04:59 Apple_Cobbler_1899 Wedding planning, what else am I missing?
Hello! I have been wedding planning since January and we are getting married on August 2024 (I know it is a tight schedule). Our theme is rustic, and our color is dusty blue. There will be no bridal party. I will list down below what I have already planned and I am not sure if I am missing anything?
I am not sure if I am still missing anything? Should I hire a wedding decoratocoordinator, a dj ( we are thinking to just do a playlist and buy some music activated lights)
I have also made my mood board, if anyone wants to see it - here is the link.
I am getting crazy of wedding planning and I am trying to juggle 2 jobs and french lessons. I would really appreciate any help
submitted by Apple_Cobbler_1899 to Weddingsunder10k [link] [comments]
- Venue is secured - we are having it in a summer camp event place and it can sleep 28 people ( approx $2000)
- I have hired the photographer ( my sister paid for it as a gift, $1785)
- Bought my dress of Lulus ($65) and a dress from Marketplace ($85)
- I have contacted bakers for the cake and the photobooth as a favor.
- We are getting our marriage license this week and book the officiant (we are having the ceremony in the city hall).
- Games for raffle ( I got a free gift from a raffle at work and will use it as a prize)
- We got our rings
- I am in between caterings
- We have decided to buy beer bottles of marketplace and rent our cutlery
I am not sure if I am still missing anything? Should I hire a wedding decoratocoordinator, a dj ( we are thinking to just do a playlist and buy some music activated lights)
I have also made my mood board, if anyone wants to see it - here is the link.
I am getting crazy of wedding planning and I am trying to juggle 2 jobs and french lessons. I would really appreciate any help
2024.05.21 04:26 St_Augustine_Discord Live Music and Events Tuesday May 21st
Live Music
- JC Hatfield Trio, Mill Top Tavern, 12:00 pm -- 4:00 pm
- Joshua "Tennessee" Worthy, Pierre's Pub, 1:00 pm -- 5:00 pm
- Damon Slaughter, O.C. White's Seafood, 5:30 pm -- 8:30 pm
- Colton McKenna, Prohibition Kitchen, 6:00 pm -- 9:00 pm
- David Watt Besley, Tuesday, May 21st, 6:00 pm -- 8:00 pm
- Bob Patterson, Tuesday, May 21st, 6:00 pm -- 8:00 pm
- Smokin' Joe Schauer, Ann O'Malley's Deli and Pub, 6:00 pm -- 10:00 pm
- Jazzy Blue Band, Cortesse's Bistro, 6:00 pm -- 9:00 pm
- Dewey Via Band, The Tides Oyster Co. & Grill, 7:00 pm -- 10:00 pm
St. Augustine Songwriters Night
- Two revered St. Augustine singesongwriters, Bob Patterson and David Watt Besley, host a live music event featuring other local singesongwriters, on the third Tuesday of every month from 7:00 to 9:00 p.m. at the Oasis Deck and Restaurant on Anastasia Island.
- Each of these monthly events offers two hours of stories and songs as Bob and David share the stage with two invited musical guests. This long-running event is a favorite for locals who enjoy hearing songs they know as well as the occasional debut of a brand new song. Guests have included Amy Hendrickson, Katherine Archer, Lonesome Bert Hodge, John Dickie, Don Cooper, Gail Carson, and other local songwriters --- plus the occasional out-of-towner.
- The format is simple and one that is found at songwriters events: the four participating singesongwriters relax on stools as each one relates a tale and sings one of their songs, going down the line one song and one artist after another. Invariably, someone will change their playlist in reaction to the previous song played, another will chime in with a guitar solo, or impeccable harmony.
- St. Augustine is Northeast Florida's songwriter capital, the home of acclaimed singesongwriter, Gamble Rogers and the many who followed him, from Bob Patterson to Davis Loose. The musicians included in these third Tuesday events were raised here, or have moved to St. Augustine and the surrounding area. The respect they have for each other and the joy they find in playing together is evident at every performance.
- Admission: Admission is free, guests may purchase food and drinks.
- When: The third Tuesday of every month, from 6:00 to 8:00 p.m.
- Where: At the Oasis Deck and Restaurant, 4000 A1A South, St. Augustine Beach, Florida 32080
Pecha Kucha Night: Industry Night 2024
- On May 21, 2024, the St. Augustine Chapter of Pecha Kucha presents several speakers who will discuss the topic of "Industry" with an emphasis on the service industry, at the Dog Rose Brew Pub. The speakers and audience are invited to gather at 8:00 p.m. or before. Attendees can purchase beverages from Dog Rose and food from the African Love Kitchen food truck. The presentations will begin at 9:15 p.m.
- The St. Augustine Chapter of Pecha Kucha has presented programs for more than 10 years. There are chapters in more than 900 cities worldwide, including many U.S. cities. At Dog Rose, pre-selected presenters discuss their thoughts on the evening's theme, showing 20 slides and speaking about each one for 20 seconds before moving on to the next. This 20X20 format allows each presenter only six minutes and 40 seconds to tell their story. During any Pecha Kucha night, the audience can expect to learn something, laugh, feel empathy, and be surprised.
- On May 21, chefs, managers, and bakers are among those who share their industry experience through their words and photos.
- Admission: A donation of $10.00 is requested to help fund these events. There will be a cash bar, and the opportunity to purchase food from the African Love Kitchen Food Truck.
- When: Tuesday, May 21, 2024 The event begins with a gathering at 8:00 p.m. and presentations start at 9:15 p.m. (Industry Night always starts a bit late because most of the speakers work later hours.)
- Where: At Dog Rose Brewery, 77 Bridge Street, St. Augustine, Florida 32084
Written out urls here tinyurl.com/yjkw32kd
For future events please visit the Discord.
https://discord.gg/NG4eZSWAgR2024.05.21 04:26 St_Augustine_Discord Live Music and Events Tuesday May 21st
Live Music
- JC Hatfield Trio, Mill Top Tavern, 12:00 pm -- 4:00 pm
- Joshua "Tennessee" Worthy, Pierre's Pub, 1:00 pm -- 5:00 pm
- Damon Slaughter, O.C. White's Seafood, 5:30 pm -- 8:30 pm
- Colton McKenna, Prohibition Kitchen, 6:00 pm -- 9:00 pm
- David Watt Besley, Tuesday, May 21st, 6:00 pm -- 8:00 pm
- Bob Patterson, Tuesday, May 21st, 6:00 pm -- 8:00 pm
- Smokin' Joe Schauer, Ann O'Malley's Deli and Pub, 6:00 pm -- 10:00 pm
- Jazzy Blue Band, Cortesse's Bistro, 6:00 pm -- 9:00 pm
- Dewey Via Band, The Tides Oyster Co. & Grill, 7:00 pm -- 10:00 pm
St. Augustine Songwriters Night
- Two revered St. Augustine singesongwriters, Bob Patterson and David Watt Besley, host a live music event featuring other local singesongwriters, on the third Tuesday of every month from 7:00 to 9:00 p.m. at the Oasis Deck and Restaurant on Anastasia Island.
- Each of these monthly events offers two hours of stories and songs as Bob and David share the stage with two invited musical guests. This long-running event is a favorite for locals who enjoy hearing songs they know as well as the occasional debut of a brand new song. Guests have included Amy Hendrickson, Katherine Archer, Lonesome Bert Hodge, John Dickie, Don Cooper, Gail Carson, and other local songwriters --- plus the occasional out-of-towner.
- The format is simple and one that is found at songwriters events: the four participating singesongwriters relax on stools as each one relates a tale and sings one of their songs, going down the line one song and one artist after another. Invariably, someone will change their playlist in reaction to the previous song played, another will chime in with a guitar solo, or impeccable harmony.
- St. Augustine is Northeast Florida's songwriter capital, the home of acclaimed singesongwriter, Gamble Rogers and the many who followed him, from Bob Patterson to Davis Loose. The musicians included in these third Tuesday events were raised here, or have moved to St. Augustine and the surrounding area. The respect they have for each other and the joy they find in playing together is evident at every performance.
- Admission: Admission is free, guests may purchase food and drinks.
- When: The third Tuesday of every month, from 6:00 to 8:00 p.m.
- Where: At the Oasis Deck and Restaurant, 4000 A1A South, St. Augustine Beach, Florida 32080
Pecha Kucha Night: Industry Night 2024
- On May 21, 2024, the St. Augustine Chapter of Pecha Kucha presents several speakers who will discuss the topic of "Industry" with an emphasis on the service industry, at the Dog Rose Brew Pub. The speakers and audience are invited to gather at 8:00 p.m. or before. Attendees can purchase beverages from Dog Rose and food from the African Love Kitchen food truck. The presentations will begin at 9:15 p.m.
- The St. Augustine Chapter of Pecha Kucha has presented programs for more than 10 years. There are chapters in more than 900 cities worldwide, including many U.S. cities. At Dog Rose, pre-selected presenters discuss their thoughts on the evening's theme, showing 20 slides and speaking about each one for 20 seconds before moving on to the next. This 20X20 format allows each presenter only six minutes and 40 seconds to tell their story. During any Pecha Kucha night, the audience can expect to learn something, laugh, feel empathy, and be surprised.
- On May 21, chefs, managers, and bakers are among those who share their industry experience through their words and photos.
- Admission: A donation of $10.00 is requested to help fund these events. There will be a cash bar, and the opportunity to purchase food from the African Love Kitchen Food Truck.
- When: Tuesday, May 21, 2024 The event begins with a gathering at 8:00 p.m. and presentations start at 9:15 p.m. (Industry Night always starts a bit late because most of the speakers work later hours.)
- Where: At Dog Rose Brewery, 77 Bridge Street, St. Augustine, Florida 32084
Written out urls here tinyurl.com/yjkw32kd
For future events please visit the Discord.
https://discord.gg/NG4eZSWAgR2024.05.21 04:15 Bishop-Boomer Bible Studies From The Daily Office Tuesday, May 21, 2024
The Collect
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
“The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
“Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
“Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
“Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.”
“But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one! ”
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
“Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
“And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
“But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
“Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
“A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
“notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
“For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
“The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
“He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
submitted by Bishop-Boomer to ChristianityUnfilter [link] [comments]
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
“The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
“Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
“Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
“Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.”
“But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one! ”
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
“Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
“And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
“But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
“Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
“A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
“notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
“For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
“The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
“He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
2024.05.21 04:14 Bishop-Boomer Bible Studies From The Daily Office Tuesday, May 21, 2024
The Collect
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
“The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
“Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
“Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
“Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.”
“But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one! ”
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
“Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
“And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
“But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
“Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
“A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
“notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
“For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
“The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
“He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
submitted by Bishop-Boomer to Christianity [link] [comments]
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
“The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
“Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
“Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
“Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.”
“But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one! ”
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
“Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
“And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
“But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
“Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
“A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
“notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
“For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
“The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
“He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
2024.05.21 04:14 Bishop-Boomer Bible Studies From The Daily Office Tuesday, May 21, 2024
The Collect
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
“The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
“Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
“Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
“Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.”
“But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one! ”
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
“Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
“And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
“But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
“Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
“A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
“notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
“For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
“The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
“He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
submitted by Bishop-Boomer to BreakBreadYESHUA [link] [comments]
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
“The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
“Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
“Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
“Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.”
“But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one! ”
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
“Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
“And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
“But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
“Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
“A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
“notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
“For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
“The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
“He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
2024.05.21 04:13 Bishop-Boomer Bible Studies From The Daily Office Tuesday, May 21, 2024
The Collect
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
“The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
“Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
“Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
“Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.”
“But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one! ”
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
“Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
“And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
“But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
“Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
“A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
“notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
“For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
“The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
“He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
submitted by Bishop-Boomer to AngloCatholicism [link] [comments]
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
“The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
“Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
“Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
“Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.”
“But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one! ”
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
“Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
“And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
“But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
“Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
“A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
“notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
“For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
“The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
“He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
2024.05.21 04:12 Bishop-Boomer Bible Studies From The Daily Office Tuesday, May 21, 2024
The Collect
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
“The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
“Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
“Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
“Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.”
“But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one! ”
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
“Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
“And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
“But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
“Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
“A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
“notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
“For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
“The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
“He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
submitted by Bishop-Boomer to All_About_Him [link] [comments]
Almighty and merciful God, in your goodness keep us, we pray, from all things that may hurt us, that we, being ready both in mind and body, may accomplish with free hearts those things which belong to your purpose; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever; Amen
Readings:
Psalm 5; 6 Proverbs 4
Gospel: Matthew 11:7–15
7 And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
Commentary:
We often find others, and sometimes ourselves, in a moment of religious fervor quoting a single verse or perhaps a passage, as a means of accentuating our editorial point or even justifying that point or opinion. When a verse is used appropriately, in that the contextual meaning of the verse actually is relevant to the theme we are seeking to emphasize, the usage stirs great emotion and sometimes introspection or encouragement. But when a verse is used out of context, the result is an opposite effect, causing confusion when the reader attempts to understand the writers intent or motivation.
Therefore, if we are going to use bible verses effectively, without sowing confusion and misunderstanding, we should attempt to learn all we can about the Bible, especially these individual scenes or vignettes we are presented with in bible studies such as the one today.
Quite frequently, the backgound of the Gospel account and the historical and cultural influences, are interesting, enlightening, and add a deeper understanding and appreciation of the lesson presented in the Gospel.
Regarding the setting or background of the passage we are studying today, we find John the Baptist—who had been arrested and imprisoned by Herod Antipas (see Mt. 4:12 and 14:1-12) hearing reports of the works of Christ—even while in prison—leading John to send two of his disciples to inquire of Jesus if he was indeed the Christ, the anointed one promised by the prophets. The one that the people were longing for with great expectations; a Messiah that would lead them out of subjugation by the Romans and restore the kingdom to its former glory as was under the reign of King David. (v. 11:2-3)
Donovan writes of this situation:
“The reason behind John’s question is found in his messianic expectations. He called people to repent (3:2), because “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire” (3:10). He warned that the one who was to come would baptize with the Holy Spirit and fire. “His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire” (3:12). John clearly expects a fire-and-brimstone messiah.”
“Jesus has not lived up to that billing. He has pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). He has called his disciples to love their enemies (5:42-48). He has warned them not to judge others (7:1-5). These teachings seem weak by comparison with the actions anticipated by John’s fire and brimstone preaching.”
“Furthermore, Jesus moved away from Jerusalem, the home of the temple and the center of religious authority, and began his ministry in Galilee (4:12).”
“Then Jesus worked a series of healing ministries in chapters 8-9—what Bruner calls an “ambulance ministry”—of tremendous significance to those who were healed, but not significant to the nation as a whole. It has been centuries since Israel has heard a prophetic voice (other than John’s). People are looking for a voice of authority—for a fire that will purge the dross—for a powerful leader who will restore Israel’s former glory—for a messiah who will restore the people of God. John keeps watching Jesus hoping to see fireworks, but thus far has been disappointed.”
“But we must admire John. He has a problem with Jesus, so he approaches Jesus as directly as his imprisonment allows—no behind-the-back criticism! He sends his disciples to ask Jesus if he is the one or shall they look for another? John has doubts, but he seeks to learn what Jesus will say—is open to hearing Jesus say that he is, indeed, the one! ”
In verse 6, Jesus states, “And blessed is he, whosoever shall not be offended in me.” John did not take offense, but only expressed doubt. We can surmise, that John was questioning his own situation just as he was questioning that of Jesus. After all if he (John the Baptist) was truly the one sent by God to prepare the way for the Messiah, why is he in prison? Wouldn’t he better serve God by being out preaching the word of God? And if Jesus was the anointed one, why isn’t he calling down lightening strikes on the Romans, putting them on the run out of Judea? John, as great of a prophet as he was, is about to learn a great lesson in messiah-ship.
“Jesus could rebuke John for his doubts, but instead offers him a blessing. Jesus has not lived up to John’s expectations, but John has not allowed that to be a stumbling block (skandelisthe). Soon enough, Jesus will deal with cities that refuse to repent (11:20-24)—hometown people who take offense (13:57)—Pharisees who take offense (12:1-8; 15:12) and conspire to kill Jesus (12:9-14) and charge that Jesus gets his power from Beelzebul (12:24)—and even disciples who desert him when the chips are down (26:31-33). John has done none of those things, but simply asks Jesus to confirm that he is the one for whom everyone has been waiting. Jesus offers the blessing, not just to John, but to all who do not take offense—all who do not stumble—all who are not scandalized. Jesus blesses us when we remain faithful in the face of prayers that seem not to be answered or hopes that go unfulfilled.” (Donovan)
Perhaps you now understand the importance of reviewing the nuances of the surrounding factors relative to a passage. Hopefully the brief summation provided helps you to understand why Jesus did not rebuke John, but in the verses suggested as today’s study, we find Jesus offering John praise.
“And as they departed, Jesus began to say unto the multitudes concerning John,What went ye out into the wilderness to see? A reed shaken with the wind?”(v. 7) John’s disciples had departed, returning to Herod’s prison to report what Jesus had said, and Jesus turns his attention to the followers who had gone out to hear John preach and now were intently listening to and watching Jesus.
Instead of teaching in the formal places of religious instruction, such as the temple in Jerusalem or the outlying synagogues, John had preached in the wilderness, rural areas free of distraction and creature comforts. It required effort upon the part of the people to make the arduous journey out there to hear him, but none the less they did, in great multitudes according to the Gospel writers.
Jesus—in a rhetorical manner—asks them, “What went ye out into the wilderness to see?” Naturally, no one—much less multitudes of people—would make such a great effort to venture out into the desert to hear someone preach who was unworthy. “ They who are weak as reeds will be shaken as reeds; but John was strong in spirit, Eph. 4:14. When the wind of popular applause on the one hand blew fresh and fair, when the storm of Herod's rage on the other hand grew fierce and blustering, John was still the same, the same in all weathers. The testimony he had borne to Christ was not the testimony of a reed, of a man who was of one mind to-day, and of another to-morrow; it was not a weather-cock testimony; no, his constancy in it is intimated (Jn. 1:20); he confessed and denied not, but confessed, and stood to it afterwards, Jn. 3:28. ” (Henry)
In essence, Jesus is stating “Let me tell you what kind of man John is!”
“But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (vs. 8-10)
John was said to wear a rough cloak made from the hair of a camel, with a leather belt to gird it, eating wild honey and grains so as to avoid the comparison of those political and religious leaders who lavished upon themselves great luxury. “A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.” Is a direct condemnation of the weak and lascivious usurper who had inherited his father’s throne, Herod Antipas, who in an attempt to seduce his own step daughter granted her a wish, which resulted in her mother asking for John’s head on a platter.
“Note, they who have lived a life of mortification, are least likely to be driven off from their religion by persecution. John appeared rough and unpleasant, yet they flocked after him.” (Henry)
“A prophet? yea, I say unto you, and more than a prophet.” Israel endured four hundred years without a prophet. When John burst onto the scene with his fiery preaching, the authenticity of his ministry generated enormous public appeal. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” “John prepares the way of the one who is to come. People check roads before the king travels them. Servants repair potholes and scouts insure security. Today, executives have assistants who plan their travel, secretaries who make their reservations, chauffeurs who drive their cars, and pilots who fly their planes. Just as the services of those who prepare the way enhance the executive’s ability to accomplish work, so also John smoothed Jesus’ entry into the world by calling people to repentance.”(Donovan)
“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:” (v. 11a) Jesus declares John to be, not just the greatest prophet, but the greatest figure ever. Given Israel’s pantheon of heroes, such as Abraham, Moses, and David, this is an astonishing statement, indeed. What makes John so special is not his personal characteristics, excellent though those might be, but his privileged place in salvation history. All the other heroes of the faith have done mighty works, but only John has the privilege of introducing the Messiah.
“notwithstanding he that is least in the kingdom of heaven is greater than he.”(v. 11b) “ John stands at the pinnacle of the old era, but even the greatest representative of the old era is less than the humblest representative of the new. An appropriate metaphor is the ancient astronomer whose observations were limited by a small, primitive telescope. The most brilliant person, so limited, could never match the work of a more ordinary person with access to today’s space-based telescopes. Like Moses, John marched up to the border of the promise without actually entering it himself. He was Jesus’ forerunner—not his disciple. If the least in the kingdom of heaven is greater than John, consider where that places us. We may be very ordinary Christians, but God considers us to be great.” (Donovan)
“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.” (vs. 12-15)
Jesus’ reference to violence refers to both the intensity of spiritual warfare surrounding the ministry of Jesus and His herald, and also to the intensity required to persevere in following God and His kingdom.
The exact sense of this has been greatly debated, and is made more difficult by complicated grammar. Carson probably gives the best sense of both expressions. “The kingdom has come with holy power and magnificent energy that has been pushing back the frontiers of darkness. This is especially manifest in Jesus’ miracles and ties in with Jesus’ response to the Baptist…The kingdom is making great strides; now is the time for courageous souls, forceful people, to take hold of it.” (Carson)
“For all the prophets and the law prophesied until John. ” Jesus saw an era ending with John; all the prophets and the law anticipated John and his ministry as a herald. There is a sense in which John spoke for every prophet who heralded Jesus’ coming. Under the Old Covenant, every other prophet announced, “The Messiah is coming.” John alone had the privilege of saying, “The Messiah is here.”
“The ministry of John was the beginning of the gospel, as it is reckoned, Mk. 1:1; Acts 1:22. This is shown here in two things: [1.] In John the Old Testament dispensation began to die, v. 13. So long that ministration continued in full force and virtue, but then it began to decline. Though the obligation of the law of Moses was not removed till Christ's death, yet the discoveries of the Old Testament began to be superseded by the more clear manifestation of the kingdom of heaven as at hand. [2.] In him the New-Testament day began to dawn; for (v. 14) This is Elias, that was for to come. John was as the loop that coupled the two Testaments; as Noah was Fibula utriusque mundi—the link connecting both worlds, so was he utriusque Testamenti—the link connecting both Testaments. The concluding prophecy of the Old Testament was, Behold, I will send you Elijah, Mal. 4:5, 6. Those words prophesied until John, and then, being turned into a history, they ceased to prophecy. ” (Henry)
“He that hath ears to hear, let him hear.” “A proverbial form of speech often used by Jesus after important utterances, here for the first time in Matthew.” (Bruce) A saying of Jesus that will appear throughout the Gospels which is a veiled warning to all mankind, to listen, to take heed, to understand that the teachings of Christ are indeed the thoughts and commandments of his Father in Heaven, and an implication that to ignore these words will result in less than favorable circumstances.
Benediction
It is not enough to acclaim Jesus Christ as our Lord and King. Our mission in life is to make his kingdom a reality among us and to bring it to those around us by our words and deeds. The way to do this is to live as he lived: for others, in love and service. May almighty God bless you for this task: the Father, and the Son, and the Holy Spirit. Amen.
Go in peace to love and serve the Lord and to give shape to his kingdom. Thanks be to God!
Thought for the Day:
Living at risk is jumping off the cliff and building your wings on the way down.
Ray Bradbury
2024.05.21 03:44 Shockedge WTF might possibly be wrong with me?
TLDR: After a life of feeling quite normal, a heartbreak led to me writing an extremely long obsessive letter to a girl, which led to a lot of self reflection. I am now noticing that my behavior falls in line with various mental disorders, but I'm not sure what. NO SELF HARM, NOT SUICIDAL
To be clear, I'm not expecting a self diagnose or magical Redditor to give me all the answers. But I'm very confused and quite disturbed right now, been taking personality tests and browsing personality disorder meme forums, and relating to a lot of memes from various subreddits, but never to a 100% level on anything. I've always considered myself very mentally stable (and never suicidal or self harming), but I'm seriously considering seeking professional help. I have no one in my life can talk to about my personal problems.
So basically I've always been a bit abnormal in some way or another, but never been able to acertain exactly what the problem is. In fact, I never thought I had any "problems". I fiercely denied the idea that I has any sort of "disorder, disability, or mental illness". Got diagnosed borderline autistic (specifically aspergers) as a teenager, told myself the doc were simply giving me that because she was friends with my mom (who was actually a teacher for special ed kids at school) who only wanted me diagnosed with something to belittle me for.
About me:
We texted for 8 months before she finally said she never even wanted to be friends, she was only still texting me because she felt bad about ghosting me, she even felt bad that she let me see her for those 3 days. She said she was trying to give me "hints" that she wasn't interested the whole time. The thing is, I saw the hints. I stressed so hard about what our situation really was, but made every excuse to continue hanging on to the slim chance that she liked me even just a little. But every time she texted, she was seemingly enthusiastic and friendly, even dismissed my worries when I asked her directly. At least until the very end. The heartbreak (3 months ago) was extremely hard, but what hurt most was that she didn't even want to be friends. But still, romance of the purest kind is what I dreamed of every day.
Since then, I've been out of my mind. Over the last 3 months, I've written a 190,000 word book (330 pages) titled "Analysis of My Time With [Her Name]: The Complete Narrative Perspective of [My Name]". I wrote compulsively at first, 10+ hours a day for a month straight, disregarding responsibilities (all but hygiene and eating). The compulsion has died down now, but I still write/edit every day until it's finished, at which point I will send it to her. It's extremely detail oriented, highly organized (sorted by 8 chapters and over 150 sub chapters, including a table of contents, many referals to others sections). It talks about literary everything relevant to her I can possibly think of (even including a mini-autobiograhy for context on "who I am"). I even made a spreadsheet summarizing our texts, and another 50 pages of my interpretation of lyrics to 200 songs of a curated heartbreak playlists I made.
It's not an angry letter, and it originally wasn't intended as love letter either, I avoided even so much as implying that I wanted her reconsider her opinion of me. But 2 months later as the pain of heartbreak subsided, I realized I realized I still want her desperately, so I added my "argument" for why she should give me a real chance when I'm out of the Army. There's details in there that surely make me look bad (open hosesty in a core theme), and I honestly don't expect her to take me back in any capacity. Hell, she probably won't even read it (although I'm sending a Czech translation copy for good measure). I know it's obsessive and absurd, probably to the point of being downright creepy. But I have to let her know everything I think and feel.
Anyway, what brings me here today is that writing this letter has been a coping mechanism of sorts to help me sort out my confusion. It's been a period of deep self-reflection. I recently began writing a section about my possible autism. In doing so, I started browsing aspiememes to understand what other aspies say about their condition. That led to me viewing the ADHD memes sub, where I found myself relating to the memes with greater frequency. And so on to the Anxiety, Depression, Bi-Polar, BPD, NPD, OCD, CPTSD etc. meme pages (even started taking online personality tests). In all of them, I related to a lot of memes (to various degrees), but never enough to fully say I certainly have one thing or another. And never to the extreme in any of them; It's like I have a mild form of everything.
But they also appear to have a lot of overlap. And the last thing I want to do is give myself a goddamm resume of mental conditions, or be someone who centers their personality around these things, or has to focus their whole life on managing it. It's an extremely hard realization I'm coming to and I don't like it. But at the same time, I feel like I'm tired of denying that I'm unwell. Maybe I want to embrace "the crazy in me" that I've repressed my whole life for the sake of social conformity. Maybe it'll get me a medical discharge from the Army. Maybe medications (or other form of treatment) will help me succeed in life. I don't know.
I'm not feeling like I'm a danger to myself or others, and Army Behavioral Health resources are just a hop, skip, and a jump away, I will likely seek it out soon. But I've noticed myself becoming more impulsive than usual, and I feel I'm becoming a bit unhinged. For example, I got in trouble last month for free climbing a 40ft rock cliff during a field event (I scaled it without incident, and starting going to a rock climbing gym afterwards). And bought a new VW Golf GTI last month, and I've always enjoyed reckless driving (once crashed a car trying to rally it, passengers frequently say they fear for their life, regardless I consider myself a good driver).
Anyway, just wanted to see what random interest strangers have to say about any of this.
submitted by Shockedge to mentalhealth [link] [comments]
To be clear, I'm not expecting a self diagnose or magical Redditor to give me all the answers. But I'm very confused and quite disturbed right now, been taking personality tests and browsing personality disorder meme forums, and relating to a lot of memes from various subreddits, but never to a 100% level on anything. I've always considered myself very mentally stable (and never suicidal or self harming), but I'm seriously considering seeking professional help. I have no one in my life can talk to about my personal problems.
So basically I've always been a bit abnormal in some way or another, but never been able to acertain exactly what the problem is. In fact, I never thought I had any "problems". I fiercely denied the idea that I has any sort of "disorder, disability, or mental illness". Got diagnosed borderline autistic (specifically aspergers) as a teenager, told myself the doc were simply giving me that because she was friends with my mom (who was actually a teacher for special ed kids at school) who only wanted me diagnosed with something to belittle me for.
About me:
Was in foster care (switched between 5 families) until I was adopted at 13 I'm 24(M) now Divorced (8 month marriage, dated 4 month, I asked for divorce because she was "incompetent as a human being" as I summarize it) Dropped out of college due to procrastinating checking emails (was trying to be a pilot, and it's still my llife goal) Lived in my car for 4 months (best time of my life, total freedom) Joined the Army as a drone operator 4 years ago for a 6 year contract, it's made me depressed for many reasons, primarily because I hate it here and I can't leave (and no, I've never seen combat). I incurred a seriousy debilitating muscle imbalance while in in the Army (doing physical therapy for it right now) due to what I now believe was a form of 'body dysphoria' (was self concious about my posture, started comparing myself to other more fit soldiers while simultaneously trying to become ambidextrous, and essentially screwed up the right side of my body)But here's what brought my situation to it's current state: a heartbreak of the most ridiculous kind. The Army took me to Poland for 9 months and I took a trip to Prague, Czech Republic. I met a local girl there and she was very interested in me. But I had to leave the next day, so I came back a month later and spent 3 days with her. She said she wasn't interested in romance anymore, but that we would be friends. But I was obsessed with her, and I desperately clung to the fantasy that we could start a relationship when I got out of the Army.
We texted for 8 months before she finally said she never even wanted to be friends, she was only still texting me because she felt bad about ghosting me, she even felt bad that she let me see her for those 3 days. She said she was trying to give me "hints" that she wasn't interested the whole time. The thing is, I saw the hints. I stressed so hard about what our situation really was, but made every excuse to continue hanging on to the slim chance that she liked me even just a little. But every time she texted, she was seemingly enthusiastic and friendly, even dismissed my worries when I asked her directly. At least until the very end. The heartbreak (3 months ago) was extremely hard, but what hurt most was that she didn't even want to be friends. But still, romance of the purest kind is what I dreamed of every day.
Since then, I've been out of my mind. Over the last 3 months, I've written a 190,000 word book (330 pages) titled "Analysis of My Time With [Her Name]: The Complete Narrative Perspective of [My Name]". I wrote compulsively at first, 10+ hours a day for a month straight, disregarding responsibilities (all but hygiene and eating). The compulsion has died down now, but I still write/edit every day until it's finished, at which point I will send it to her. It's extremely detail oriented, highly organized (sorted by 8 chapters and over 150 sub chapters, including a table of contents, many referals to others sections). It talks about literary everything relevant to her I can possibly think of (even including a mini-autobiograhy for context on "who I am"). I even made a spreadsheet summarizing our texts, and another 50 pages of my interpretation of lyrics to 200 songs of a curated heartbreak playlists I made.
It's not an angry letter, and it originally wasn't intended as love letter either, I avoided even so much as implying that I wanted her reconsider her opinion of me. But 2 months later as the pain of heartbreak subsided, I realized I realized I still want her desperately, so I added my "argument" for why she should give me a real chance when I'm out of the Army. There's details in there that surely make me look bad (open hosesty in a core theme), and I honestly don't expect her to take me back in any capacity. Hell, she probably won't even read it (although I'm sending a Czech translation copy for good measure). I know it's obsessive and absurd, probably to the point of being downright creepy. But I have to let her know everything I think and feel.
Anyway, what brings me here today is that writing this letter has been a coping mechanism of sorts to help me sort out my confusion. It's been a period of deep self-reflection. I recently began writing a section about my possible autism. In doing so, I started browsing aspiememes to understand what other aspies say about their condition. That led to me viewing the ADHD memes sub, where I found myself relating to the memes with greater frequency. And so on to the Anxiety, Depression, Bi-Polar, BPD, NPD, OCD, CPTSD etc. meme pages (even started taking online personality tests). In all of them, I related to a lot of memes (to various degrees), but never enough to fully say I certainly have one thing or another. And never to the extreme in any of them; It's like I have a mild form of everything.
But they also appear to have a lot of overlap. And the last thing I want to do is give myself a goddamm resume of mental conditions, or be someone who centers their personality around these things, or has to focus their whole life on managing it. It's an extremely hard realization I'm coming to and I don't like it. But at the same time, I feel like I'm tired of denying that I'm unwell. Maybe I want to embrace "the crazy in me" that I've repressed my whole life for the sake of social conformity. Maybe it'll get me a medical discharge from the Army. Maybe medications (or other form of treatment) will help me succeed in life. I don't know.
I'm not feeling like I'm a danger to myself or others, and Army Behavioral Health resources are just a hop, skip, and a jump away, I will likely seek it out soon. But I've noticed myself becoming more impulsive than usual, and I feel I'm becoming a bit unhinged. For example, I got in trouble last month for free climbing a 40ft rock cliff during a field event (I scaled it without incident, and starting going to a rock climbing gym afterwards). And bought a new VW Golf GTI last month, and I've always enjoyed reckless driving (once crashed a car trying to rally it, passengers frequently say they fear for their life, regardless I consider myself a good driver).
Anyway, just wanted to see what random interest strangers have to say about any of this.