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submitted by shaneka69 to PostYourBlogLinks [link] [comments]

2024.05.09 20:17 redditduk [MEGALIST] SG Concerts Gigs Raves - Till Vesak Day (10 - 23 May 2024)

Update 17 May: Saturday in!

10 May, Fri

Sat, 11 May

 
 

Esplanade Pesta Raya Festival 11

 

Events & Parties 11

 

Club Guest Performers 11

 

12 May, Sun - Mother's Day

Esplanade - Pesta Raya Malay Festival Last

 
 

13 May, Mon

 

14 May, Tue

 

15 May, Wed

 

16 May, Thu

 

Other Arts Events

 

17 May, Fri - Start of Singapore International Festival of Arts (SIFA 2024)

 

Esplanade

SIFA 2024

 

Event Theme Nights

 

Club Guest Performers

 

18 May, Sat

 

Esplanade

SIFA 2024

 

Event Theme Nights

Club Guest Performer

 

Sunday... Soon

I am on telegram: search sg music chat or visit t.me/sgmusicchat
submitted by redditduk to singaporemusicchat [link] [comments]

2024.05.07 00:05 One_Status131 Sad Boy😔Heart Broken Shayari WhatsApp StatusSingle Boy Mood Off 😞Boy Sad Statusvaibhavcreates

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2024.05.06 12:04 HotTeaCofee Recap - AIB Roast jokes - The one that Karen Ro agreed to be Roastmaster

Ladies and gentlemen, please give it up for your roastmaster this evening...a pilot, a sailor, an actor, a model, an architect are all men he'd happily f**k..." was how the AIB Knockout began. And the person being referred to in this no-holds-barred sort of introduction is someone whose sexual orientation is probably the most-talked about topic within and outside Bollywood - Karan Johar
Here are some of the best gems from the hour-long video:
  1. I'm not saying Ranveer does shit films, but truly, the last good thing that he was in was Deepika Padukone.
  2. Ranveer Singh completed four years in the movie industry... that is one year of films and three years about getting over Anushka Sharma
  3. Ranveer was in a Durex ad. It was the first time I saw a condom being endorsed by an STD.
  4. Arjun...you flunked your XIIth standard...and you got to play an IIM student in 2 States. But you're so illiterate that the only IIM student you could play was Chetan Bhagat.
  5. In 2 States, Arjun plays a Punjabi guy who falls for a hot South Indian. So, basically, he plays Boney Kapoor.
  6. Before we begin, I'd like to thank the entire panel for coming out today...and Karan, for not.
  7. Parineeti Chopra is not here tonight because we told her she'd get fucked by 10 dudes in front of 4000 people. Karan Johar is here tonight because we told him he'd get fucked by 10 dudes in front of 4000 people.
  8. Rohan Joshi - the only reason you're famous is because you've dated Alia Bhatt's sister. You're like the Robert Vadra of comedy. Except, you have no money.
  9. Your girlfriend's far more talented than you, Arjun. She acted in a film called Lootera...based on an O'Henry story called The Last Leaf. The last leaf, because Sonakshi (Sinha) ate the rest of the leaves. I'm just kidding; Sonakshi doesn't eat salads
  10. Deepika and Ranveer...what an awesome couple. Deepika's a state level badminton player, and Ranveer is a national level sex offender.
  11. Raghu Ram...you look like Vishal Dadlani got chemo.
  12. Ranveer, I'm not saying Arjun is getting sick of you, but soon he's gonna leave you for Virat Kohli.
  13. In Lootera, Ranveer digs a really long underground tunnel somewhere in Bengal...it only goes to prove that no matter how remote, dangerous or smelly, if there's a hole, Ranveer Singh will enter it.
  14. The only reason Rohan Joshi is a part of AIB is because he's cute. How does it feel to be the Rahul Gandhi of AIB?
  15. ...Karan, director, producer, actor, writer...you're like four guys in one. Exactly how you like it.
  16. Arjun has failed the XIIth standard, and after that he lost a lot of weight. He's Smriti Irani, in reverse
  17. We wanted to get Ranbir Kapoor for the show, but we could only manage Ranveer. Which is also what Deepika did, so I guess it's okay
  18. Karan, you're exactly like the movies you make...you both have massive openings.
  19. Kabhi Khushi Kabhi Gham is the worst thing Amitabh Bachchan has ever been in. And he's been in a f**king coma.
  20. Ranveer Singh...you're so Sindhi that you insist that your girlfriends bring back the receipts from the abortion clinic...for tax purposes.
  21. Ranveer...you're such a pervert that that photograph of Deepika Padukone in the Times of India was taken by him.
  22. Arjun...it takes a special person to be the least talented person in a family that has Sonam and Sanjay Kapoor.
  23. Ranveer, how does it feel to be the only sad person in the country every time Virat Kohli scores a century?
  24. Karan Johar...why the f**k do so many of your movies pander to the NRI audience? If you pander to the NRIs more, I'll have to call you Narendra Modi.
  25. Ranveer...you put on a Krrish costume and danced on Linkin Road for a dare. You don't have to do that...at least wait for your next few films to flop before you dance at a signal.
There were also a bunch of highly offensive jokes made on Salman Khan’s sister and Arjun Kapoor’s former girlfriend Arpita Khan. As well as jokes about Boney Kapoor, Sridevi and Aditya Chopra that didn't get to see the light of day
submitted by HotTeaCofee to BollyBlindsNGossip [link] [comments]

2024.05.03 13:48 False-Manager39 Mall Maarnaa / Mall LaiNaa (Qabzaa Karnaa)

In one of my long/detailed posts on Punjabi verbs, this verb has already been discussed.
My first post on Theth Punjabi verbs My second post on some Theth Punjabi terms My third post on some Theth Punjabi terms My fourth post on many-many Theth Punjabi verbs My fifth post on many Theth Punjabi terms My sixth post on many Theth Punjabi verbs My seventh post on many Theth Punjabi verbs
As always, my posts have video examples. Please check the above linked ones as well!
Jatki Punjabi Comedy: "Os To'n Baad Tenu Vii Qatal Karoo Ayii...Saarii Zameen Tey Aap Mall Maaroo Ayii" (Notice the Jhangochi/Shahpuri/Dhanni "-oo" verb tense)
"Saanu Teriiyaa'n Panaahvaa'n Dii LoR Malikaa! (God), Mallii BaiTHa Ae Shaitaan Har MoR Malikaa!"
MallNaa is also used in East Punjab a lot, sadly could not find a good video for now, EPs please help
A common funny thing we Punjabis say when we have to temporarily leave our seat
"Mein HuNay Aonaa'n....Pichho'n Koi Merii PeeRHi (Kursi) Na Mall Lvay!" (I'll come in a bit, I don't want anyone capturing my seat meanwhile!)
submitted by False-Manager39 to ThethPunjabi [link] [comments]

2024.05.02 15:08 False-Manager39 MuDDH BannhNaa / ਮੁੱਢ ਬੰਨ੍ਹਣਾ / مُڈھّ بنّھݨا (To Start/To Begin/Commence)

Used in all dialects, but sadly has gotten out of fashion.
MuDDH in Punjabi means the beginning/root/source BannhNaa means tying (Baandhnaa in Urdu/Hindi)
MuDDH-BannhNaa means "Shuru Karnaa / Pehal Karnii / Ibtidaa Karnii"
Meaning: "Tying the start", Beginning, Starting, to commence, Shuru karnaa, Pehl karnii
  1. TobaTekSingh poetry by popular poet, at 2:20 "HuN mein etho'n nazm da muDDH-ba'ddhaa pya aa'n"
  2. Eastern Punjabi example "Jay Ehdaa MuDDH Kisay Ne Bannhya Ae Taa'n Oh......"
  3. Used by this Tiktok Jhangochi poet
  4. Eastern Punjabi Google search results for "MuDDH-BannhaN"
  5. Chakwali man saying "MUDDH-BaDDHaa"
  6. Jatki Punjabi Comedy: "Tuu'n JaaN Bujh Ke LaRaaii Da MuDDH Banheynda Pya Ain"
Legend of Jhang Talib Hussain Dard: "MuDDH-Baddhay Niii Aap LaRaaii De! TuhaaDii Sanggat Haayi G'harz Tey Matalb Dii, Tuhaanu Shonq Han Tak'hat Tey Shaahii De"
MuDDH means root, origin, beginning. MuDDHo'n means Bilkul/Aslo'n/Ukkaa or Shuru-to'n
submitted by False-Manager39 to ThethPunjabi [link] [comments]

2024.04.30 20:02 False-Manager39 Words For Milna in Western Punjabi: LabbhNa/DheevNa/JhallNa (Obtain/Receive/Get)

LabbhNaa / لبھّنڑا is a common and basic Punjabi word for Finding/Searching (DhoonDnaa) However its meaning as "Milnaa" (To obtain/To get/To receive) is equally as important but sadly less discussed.
Pothohari Comedy Drama: "Haye Vey JaNyaa! Pooraa Panjii Hzaahr Pyaa Aa, Jado'n Tukii Labbhsii... (Poora Pachees Hazaar PaRa Hai, Jab Tujhay Milegaa)
Pothohari Drama: "Eh MaahRay Kammo'n Vi Geysii, JehRaa Koi Do Chaar Hzaahr Labbhsi, Chalo Do Chaar DihaaRay Taa'n Guzrii GeysaN" (Money that will be earned after selling) (To Yey Meray Kaam Se Bhi Jaaegii, Jo Kuchh Do Chaar Hazaar Milegaa, Chale'n Do Chaar Din To Beet Jaae'ngay)
Mandi Bahudin Good Vloggers: (1:56) "Eh NaaLay Koi Inaam Vii Koni Labbhda Ehday To'n" (You get no reward) (Our Koi Inaam Bhi Nahi Miltaa Is Se)
Mandi Bahudin Vlogger: (2:55) "Kamm Changga Keeta Ae, Keeta JaNay Dyaa'n Putraa'n Aalaa Ae, Tey Shaabash Vii SohNi Labbhdi Pyi Ae" (Kaam Achha Kiiya Hai, Kiiyaa Insaan Ke Bacho'n Waalaa Hai, Our Shaabaash Bhii K'haasii Mil Rahi Hai)
Jhang Punjabi: "Hikk Daaktar Kol Jaao, Dooay Kol Ghall Deynda Ae, Kahe'n SaaDa Elaaj Nhi Keetaa Tey Dhakkay Saanu Labbhin Ethay" (Kisii Ne Hamaara Elaaj Nahi Kiiya, Our Dhakkay Hame'n Miley Hai'n)
Chakwal Dhanni Punjabi Tiktoker: (1:16) "JitNaa Svaab SajjNaa'n Beyliiyaa'n n' Labbh Pvay, EtNaa Ee Changga Aa, MainDi Taa'n Eh Neeyat Ae" (Jitnaa Svaab Dosto'n-Yaaro'n Ko Mil Jaaye, Itnaa Hi Achhaa Hai, Meri To Yey Neeyat Hai)
Pothohari Drama: "DihaaRii Poorii Koi Lasii Na Glass Labbhii Gachhay Taa'n Oh Pee ShoRnaa'n" (Saaraa Din Koi Lassi Ka Glass Mil Jaaye, To Woh Pee Leta Hoo'n)
Sargodha Punjabi Promoter: "Koi ChvaaNi Saan' Vii Labbhay" (Koi Chaar Aanay Hame'n Bhi Mile'n)
Other examples "Bazaaro'n Labbh Jaandaa Ae?" (Baazaar Se Mil Jaata Hai?) 1 "Gharay Taa'n Koni Labbhi Pyi" (Ghar PaR To Nahi Mil Rahi) "Labbh Pyaa !" (Mil Gyaa) "Mauqaa Labbhyaa" "Vehl Labbhay" (Free Time Milay)
-------------------------
DHeevNaa / ਢੀਵਣਾ / ڈھِیونڑا
Used in all of Jatki Punjabi regions (Shahpuri/Jhangochi and even Fazilka district in EastPunjab)
Means MilNaa/LabbhNaa
DHeevNaa (getting) is the passive of DeyvNaa/DeNaa (giving) (dictionary example 1, 2, 3)
Sahiwal Jatki Example: "Jihlay Chor Saanu DHee Gyaa" (Mil Gya) Jhangochi Example: "Pyo-Daadyo'n Shee'nh (lion) Da Laqab DHeeyaa (Milya) Ae" Jhangochi Example by proud Punjabi Poet: "Jitthay Muft Kitaabaa'n DHeendyaa'n Hin, Kaai Fees PaRhaai Di Nhi Lagdi" Fazilka East Punjab Example: "Eh Taa'n Bhaau Othay Chal Ke Pata Lagsii Tenu DHeenda Ae Ke Menu" Jatki Comedy: "Tenu Chhohr Nhi DHeeyaa! Tenu Taa'n Bili Da Bacha DHeesi" (you will birth a cat) Sargodha Shahpuri Example: "Menu Laggda Es Laanti Kolo'n Koi Nhi DHeeNay" Sargodha Example: "Dhee Pondi Aa" (Mil Jaati Hai)
-------------------------
Jhall-Gyaa, Jhall-Veyndaa, Jhall-Jaandaa Also mean "Milnaa" (Obtain/Receive/Get) in Shahpuri Punjabi mainly.
https://www.facebook.com/reel/910204877404917 (Sargodha Comedy) https://www.youtube.com/watch?v=JPM6TvyYGbg&t=116s (Sargodha Vlog using both Dhee and Jhall) "Tuhaanu Hor KhaDaavNay Jhall Gaye" (Poem) https://www.facebook.com/watch/?v=153049580734740 (Mandi Bahudin Vlog)
Dictionary image
JhallNaa more commonly means to endure (SaTTaa'n JhallNiyaa'n, Littar JhallNay, Dhupp JhallNii)
(Sehnaa/Jheylnaa in Urdu/Hindi, Bardaasht Karnaa)
submitted by False-Manager39 to ThethPunjabi [link] [comments]

2024.04.30 00:05 One_Status131 Sad Boy😔Heart Broken Shayari WhatsApp StatusSingle Boy Mood Off 😞Boy Sad Statusvaibhavcreates

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verysadstatus

If you like my videos please subscribe my channel
IMPORTANT NOTICE : These All Things Are Copyrighted. We Just Edited And Published To Audience For Entertainment Purpose Only. All Right to above Music Label & No Copyrights Infringement intended.All rights reserved to the respective Owners DISCLAIMER :- Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non- profit, educational or personal use tips the balance in favor of fair use.
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2024.04.26 08:58 KhouruPatt INTERNATIONALISM AND THE SIKHS (author: Prof. Puran Singh)

The Sikhs are creations of the Guru’s universal love. They are by their very birth of His spirit citizens of the world.
This small world has been knitted together now as never before. Though wars still rage and will rage, for brothers must fight for patrimony, the spirit of fraternal reconciliation is in the air. Blood is thicker than water, and of the same wheaten bread and water and grapes and salt and wine we make the scarlet blood. The human body is one, the human soul is one. Human beauty is one. Our perception of the Beautiful is one; our self-intoxication is the same. Our pursuits of pleasure are alike. There is no difference between man and man. Our Guru says, the ears, the eyes, the speech of man are the same all the world over. The Guru also traces the angelic and the divine in us and emphasises this feature of our nature, showing how we may indistinguishably mingle with the angels in the Realm of angels. The heart-beat of man is alike from Japan to America, and man has already begun to recognize his heart-beat in all living things. Abraham Lincoln’s fight for the freedom of slaves in America gives him the dignity of a prophet amongst statesmen. That large sympathy of man for man is the recognition of the same heart-beat. Men, few men, have gone further, some for brief moments of inspiration, others for long, and they feel their blood in the veins of the animals. Buddha prohibited animal slaughter. Priyadasa issued edicts which made the beef-eating Aryan races of India vegetarian. This was the mass appreciation of Tathagatha’s great compassion for all sentient beings. The Society for the Prevention of Cruelty to Animals is typical of the curious contradiction of the nature of the man who eats chicken with his plate of rice and goes out of doors to prosecute a driver who is beating mercilessly with his lash his jaded horse in order to get a little more speed out of him. Wars rage and sisters of mercy nurse the wounded of both camps. All these contradictions of feeling only show that something nobler is stirring in the human mind and soon it will be born.
The universal brotherhood of man has become a cant from the lips of the priest, as the universal oneness of life from the lips of the philosopher. All the higher tendencies of civilized and cultured men tend towards universal kinship. All desire peace upon the earth, this small sweet home of man. The days of patriotism are gone: patriotism was a foolish clannishness. In these days man with a patriotic feeling is a brute, because patriotism makes him blind to the larger interest of the family of man. All the barbaric selfishness that still dominates the narrow-minded politics of the governments of different countries is due to the wrong notion, “This, for me alone and for none else.” We need not recall here the stupid jealousy of the white settlers in different parts of the world who reserve the best pieces of land and the best rights of man for themselves and look with manifest contempt on the coloured races. For that jealousy is the rotten patriotism of the old world when brother was divided from brother and neighbour waged war against neighbour. We need not refer to the strength of arms that crushes the low-lying victim and eats it up, for there are men who have not yet been able to rise above man-eating tendencies. We need not refer to the fight that is going on apace all over the world between capital and labour, the aristocratic state and the proletariat, for this strife only thickens the gloom before us. The gloom of centuries seems to thicken still in the old ways of the brute and the beast. We, however, wish to look at the distant rays of the coming Dawn of Peace between brother and brother, members of the one human family.
In the modern world, there is no towering personality, the race of the old worthies has been run. England has not yet given us another Carlyle nor America produced another Abraham Lincoln. And because of this want of greatness, there is confusion not only in the direction of world-politics but in all human affairs. Little points that Napoleon would have solved as part of the day’s work, are put before committees and sub-committees and take years of discussion and still remain the fourteen points unsolved.
This is the misfortune of modern times. Great men are true representatives of the people. So, they have been in all ages, for true greatness is always representative. But the giants are gone, and now the tiny dwarfs flutter and shake their wings. They have not the soul in them to take any responsibility. They are not great enough. They have misunderstood democracy. By the introduction of the idea of democracy into politics, perhaps, that tall, Himalayan kind of human personality has been made impossible. All have become sand grains in one great level desert. The winds blow and heaps of sand arc gathered here and there and then are blown away. Such is the fate of human affairs in this age—a significant fate! All ideals are in the melting pot and from the great liquid will crystalize the New Ideals. Then the world being tired of these dwarfs will cry for its old Himalayan giants again. “Down with democracy!” will they cry, as they once cried “Down with Kingship.” There will be no revolutions, for revolutions have not made us a bit more comfortable than the old obedience. Better obedience.
At present, we can only see the tendencies. One great bent of human thought is towards internationalism. And I dare say this thought began in the modern world with Guru Nanak. “Down with caste distinctions!” Man is one. There is no such thing as Hindu or Sikh or Mohammadan or Christian, the eastern or the western. Man is man, and man is one. As long as man carries a label distinguishing him from his brother man, he has not risen to the dignity of man. True culture is that which does not make him a Sikh, or Mohammadan or Hindu or Christian, but a man. True education is that which does not make him Indian or English or Japanese or American but man. A truly educated and cultured man is he whose radiant sympathy, whose genuine feelings, whose brilliant mind, whose God-like manners bring him the spontaneous kinship of all the races of man wherever he may go, so that he becomes indistinguishably a man of all countries, colours, climes and castes. This is the spirit of the Gurus. Guru Nanak fascinated Mardana. Mardana never after seeing him called himself a Mohammadan. Bhai Nand Lai after seeing Guru Gobind Singh never called himself a Hindu. Who so ever met the Guru in his soul said “he was no other but a man”. There is one sky over a Mohammadan’s, a Hindu’s, a Christian’s head; the same winds blow for everyman, for everyman the same waters flow. When the river has no such labels, it is gross ignorance to call ourselves Hindus, Mohammadans, Sikhs, Christians—and there are many others—names which divide rather than knit us together. Of what use is our going to the prophets and saying we are their followers, if we are a disgrace to their genius, genius which was exhausted by making the human wolves flock together as lambs under the protection of one shepherd? When the Guru says man is one, it is blasphemy for us to recognize Hindus, Mohammadans and Christians any more. Bhai Bir Singh of the Sikh time is the type of the Guru’s man. He lived in a fort, he was of the Guru. Though a man of renunciation he lived like a king in a fort, such is the need of the soul that is given to the Guru. He had minstrels to sing to him, for they loved to see him grow translucent in flesh as they sang and loved to see the tears of ecstasy roll down from his closed eyes on his cheek, as a baby weeping in his cradle in dream. They said he had more of Him than they had, so they sang to him, they recognized him as their prince. And the Fort was a temple in the image of the Golden Temple of the Guru. The herd of Sikh soldiery mad with lust of revenge on the men and Princes who opposed their mob rule beseiged the Fort of Baba Bir Singh. “Either surrender such and such a Sikh prince who has taken refuge in the Fort or we blow it up.” The ultimatum was given. “My fort? No, it is the Temple of Guru Nanak. The prince has taken shelter with the Guru. I am nobody here. All right let them blow us up.”
The mad soldiery started the firing.
“Come, ye minstrels, and sing now our wedding song,” said the old saint whom the religious history of the world does not know, because the Guru’s man never proclaims himself. Loving the rapturous silence of His Love he lives and dies in it. “My system is for me to live by. And I am as a tree that gives shade wherever I am”. And the minstrels came and gathered round him. They began singing the psalms of the Guru. The shells fell. That rampart is gone, that parapet is broken. And then fell a shell in the choir and the Baba was gone. But before this happened, the inmates of the Fort asked his permission to reply fire. For they had all fire-arms and ammunition. “No”, said the Baba, “They are brothers, not enemies.” But they are firing.” “They know not we are their brothers. We know they are. This knowledge makes all the difference.” The difference was death. For those who value the Guru’s ideal of brotherhood prefer death. There is indeed no justification for the man of the Guru to hate any sentient thing, far less a man. It is therefore no fanatic thought of a fervent Sikh that this ideal of the brotherhood of man starts with the Guru. This one great tendency of the modern epoch of the world of internationalism has its root in the ideals of the Guru. These ideals put you to shame. You are not amongst yourselves full of pure love for each other, you have not yet dropped selfishness in love and given yourselves wholly to love. In face of this small performance, your calling yourselves His only is empty talk. But we must hang our heads in shame and stand condemned, if we have not yet acknowledged love as the only substance of human life. It is not for me to remind you of your performance. I am showing you how in the modern world the idea of the Guru is slowly appearing as softly and as brightly as the morning sun embroiders with a thin ribbon of gold the black velvet of the winter clouds. We have not yet risen to His Ideal. We are not His yet, in spite of wearing two swords and two turbans and drinking the sugared syrup to our heart’s content. Self-flattery cannot give us wings to fly. Those who have wings fly and never see the earth. The larks know naught but their own song.
The second great tendency of the modern world is towards dropping the so-called religions. Enough of them. The world is tired of them. And I call your attention to this, this very disgust of the Guru, the disgust of a well-informed, fully emancipated mind of the modern age apparent in every page of the Guru’s writings. If you read closely Asa-di-Var, you will find it. If you read Akal Ustati of Guru Gobind Singh you will find it, indelibly written. All gods are relegated to the past. All religions are thrown away. If you look at the type of lives the Guru created in the Punjab you will for the first time see the Ideals of civic life coming into being. You will see men with families serving the poor and the weak with their very lives. A man apparently not of their persuasion comes complaining to the Sikhs assembled in the Golden Temple at Amritsar that a tyrant has snatched away his wife. The assembled men all rise and go. Some of them die in the affray, others restore the wife to her husband. These were men wholly unpractical in the ordinary worldly prudent sense. They reeked not of power and of the kingdoms of this world. For all belong to the Guru, we are his dedicated servants. This feeling made the men of the Guru as universal as wind and river and light. If our daily life is not ideal as was that of the old disciples of the Guru’s, if we have no spiritual expression of the Guru’s ideal in our society, and in our homes, if there is no musical peace of the soul as expressed, say in the homes of artistic Kyoto or Tokio, nay more, if there is not more cleanliness, more divine human feeling, more spiritual charm that fascinates us in the aesthetic Japanese, in the temples and offices of the Shiromani Gurudwara Parbhandak Committee, then of what use is our falling flat with both our arms spread on the floor of our temple and of what use is our cry to possess them? Then I will frankly call this possession of temples by my Akali brothers a bearish embrace of brick and mortar. If the spirit of the Guru which alone makes all temples sacred has departed from our hearts, of what interest to us or to the world are our shrines? If our shrines do not establish an atmosphere of that inner music which rained down from the thorny branches of the Punjab acacia when Brother Lehna shook it under the bidding of Guru Nanak and the hungry were fed, the significance of shrines to a people so lost to love and passionate love of the Guru’s perfection shrinks to nothingness. And the superstitions and formal sanctimonious regard for them is the sign of the death of that feeling which brought them into existence. I am for the absolute maintenance of the spiritual atmosphere, but not for that exclusive possession as of our peculiar inherited property. I see no reason why in the Golden Temple should not gather the Hindu and the Moslem and the Christian to recite their kathas and songs, provided they serve to maintain the peaceful, radiant spiritual atmosphere characteristic of the Guru’s teaching. That great calm harmony of the complexity of faiths and the inner oneness of all religions is the special theme of the Gurus. The very first thinker on comparative religion was Guru Nanak. Akbar followed in a weak dreamy way, obsessed with the sense of his being an Emperor and capable of starting a new religion. Abul Faizi perhaps was responsible for his doings. The modern world East and West followed. The great spirit of toleration for all religions that modern religious movements such as Theosophy have started, the unifying cultural movements of the world, are all under the driving sankalpa of the Guru whose mind governs the activities of the coining world that is to take shape according to His will. In fact, there were many Hindus who had staunch devotion for the Sikh ideals. True they did not join us, but they had sympathy with our persuasion and we have thrown them out. Our Guru says, “I embrace the sweeper who has His Nam in him.” And we shut the doors of our heart. The shutting of temple doors is immaterial, but the shutting of the doors of the heart is not in harmony with the Guru’s ideal of the universal kinship of man. People point out that we do not treat the low castes that have joined (perhaps only outwardly for social reasons) our persuasion on a basis of human equality. The sad fact is not our treatment of these people, but the smallness of our moral stature in comparison with the ideals of the Guru. Closely connected with this comes the question of what they are pleased to call “our symbols”. We as men of the Guru have no symbols. We, I say, as men of the Guru have no so-called religion or religious creed as others have. “Then what are these impediments of long hair and beard?” asks the impatient young Sikh who sees that the see no reason whole world is clean-shaven with a cigarette in its lips. And it is so neat looking. “I wish to be like that. After all what does the hair matter when my heart is pure?” The question is quite simple to answer when the answer is based on an intellectual analysis of things. And who is there to compel any one to be of the Guru, unless one feels the need of His love and His protection and His Ideal and unless one seeks ardently for Him?
But those who have been to Him and have loved Him and have received His gifts cannot throw the gifts of the Guru to the winds and still say they love Him. It is a question of the intensity of personal love for the Guru. Those braids of Jesus Christ and these sacred knots of the Five Beloved of Guru Gobind Singh who tied them on their heads with his own hands are His Gifts thenceforward. For one who has any feeling in his breast, death is more welcome than parting with His gifts. But at the same time, we should not be so foolish as to impose the possession of these gifts as a condition on the modern man for his capacity to sympathize with the Guru’s ideals and to accept them for his soul. As I told you, I feel it is the Guru’s ideals that are working in the world today and the shape and colour and race and religion of the different nations of the earth do not hinder the growing acceptance of those ideals. Men are driven to go Guru-ward. All the modern tendencies, political and religious, are turning men towards Him. It is simply stupid in this age of the progressive tendencies of man to tie him down to any superstitious symbols. Symbols will be discarded if they are merely symbols. But we Sikhs of the Punjab saw Him, met Him. He gave us His personal love and we gave Him ours, though we went astray and still go astray. The sacred knot of hair is our veritable crown, because it is His gift. Better death than parting with this gift. After a short while, except for this shape of the Guru, all other things they call symbols shall be as one chooses. To say that because a Punjabi Sikh binds a turban, the American Sikh sympathiser shall therefore be precluded from wearing his hat is the idle jugglery of an ignorant fanaticism for a local personal gratefulness to Him who freed us from caste and superstition and saved us from the hands of political tyrants. But different indeed shall be the covering of one who meets Guru Gobind Singh and gets a particular headwear as a gift. You all remember how Guru Amar Das during his discipleship received from Guru Angad Dev a piece of khaddur as a gift and token of His love for Him. The disciple knew not where to keep it. So he put it on his head and there it remained. A year later he was given another piece and he put that on his head over the old piece. It is madness to bring such things under intellectual analysis. Feeling alone understands and worships such sublimity of feeling. Personal love given to the Guru is our discipleship. But we have no right to call others to discipleship unless the Guru is revealed in us and the soul of man is instinctively attracted to that Great Love. To other men the call will come direct. We have got a bad habit from the modern Christian missionary of going with the Bible in hand in the dust and noise of the streets, saying “Believe in Jesus or you are forever damned”. None has the right to preach such things which are on the face of it concerned with personality. Is it not shameful that we go and auction our Beloved for the fun of preaching a sermon that has but one effect of causing hatred between man and man? Because of my personal love of my Beloved, I should be so radiant that my radiance should conceal me and my Beloved from all. And yet my radiance should be a revelation of Him, as is the fragrance of the rose. It is certainly a tiresome futility for us to go impressing on the busy world of to-day that unless they keep long, hair and wear turbans they cannot understand the Guru. The Guru is already diffusing his mind in the world-mind and if, like other theologians and priests, we strive to force upon the world our particular theology and rites and symbols we shall certainly fail. As the shape of nose and ear and eye cannot be limitations for the ecstasy of the soul, so no symbol, no rite, no particular form, no particular virtue or vice can impede the inner realization of the great ideals of the Guru. But as the mystic expressional types of the Guru’s mind, we have to roam in this world and spread the fragrance of the Guru with the braid-knot he gave us, and the flowing beards. Our shapes indeed can, in no sense, be considered symbols. But more important is the expression of the Sikh soul through their medium, and if that expression is lacking, our very life and body, whether our head be dressed or clean shaven, are meaningless superstitions. To a person given to religion, as one given to intense human love, trifles relating to the soul are more essential than realms of silver and gold. Surely for such people the very superstitions contain more reflections of truth than the gathered facts of the learned people of the world. If one who is at peace and fully intoxicated on those delectable heights closes his eyes in ecstasy, this closing of his eyes in no symbol of religion and yet, in a sense, it is. So should be with us Sikhs the wearing of His knot, His beard, His shape and His obedience. Our form and shape of the Guru will radiate with His inspired and extraordinary humanity. Lacking that one thing, all shall be lacking. Without that spirit within us both life and death are devoid of meaning and truth.
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2024.04.25 07:22 jay619 Chittiye ni Chittiye

Hi there I heard this harbhajan mann song all the time on tv as a kid. I can speak punjabi but a lot of words I dont understand as I was born in Canada. I kno its a sad song where someones writing a letter about what there going through. I was wondering why is it a sad letter like what is the song about?
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2024.04.23 20:33 StayInChardiKala Yearning for Amrit, but I am lost

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh
Please forgive me in advance for any mistakes in any of the statements I have made. This is all coming from the bottom of my heart.
I started walking the path of Sikhi about half a year ago, from 0 knowledge of Sikhi (or Punjabi, or any Indian language or culture in general).
Since the day I matha tek to Sri Guru Granth Sahib Ji Maharaj, I felt in my heart that I discovered my hukam, and that I must use this lifetime to jaap naam.
With Maharaj di kirpa, I was able to learn Gurmukhi and do Paath in Gurmukhi. It is a very slow process, but again with Maharaj di kirpa, I was able to connect with a Santhiya and Gurmat Ustaad Ji that has been able to teach me shudh Gurbani santhiya.
I was also able to connect to a lot of Sangat both online and offline, and be exposed to a wide range of viewpoints.
I do feel that I have been given a lot of kirpa already .
One thing was clear to me though, that I must take Amrit. Why is Amrit important? Because it is the hukam of every Sikh to take Amrit. I have read some comments in this subreddit, even some from the moderator Sevadar of this space, that not every person is meant to become Khalsa. I understand that viewpoint, and I respect that there is space in the Panth for everybody that fits the definition of a "Sikh" - being that a Sikh is one who believes in One Immortal Being, the Ten Guru Sahibaan, the utterances and teachings of the Guru Sahibaan, the baptism bequeathed by the Tenth Guru , and does not owe any allegiance to any other religion.
I understand that one does not need Amrit to jaap naam. One does not need Amrit to even wear the kakkars (legality aside depending on your jurisdiction). Most Sikhs in this world are not Gursikh, even if they keep rehat, and I totally respect that. I am the dust of all humankind, every Sikh in the Panth, especially those that commit bajjar kurehat. They may cut their hair for personal reasons today, but who here knows how much seva this person has done for their Guru, or even, if this person is willing to die for their Guru one day. Nobody knows, only Waheguru knows.
Yet still, I would ask myself what is the point of being a Sikh, if you are not a Sikh of your Guru? This is not to cast judgement on others, this thought is reserved purely for myself. Dhan Sri Guru Gobind Singh Ji Maharaj loves the rehat of a Sikh. Sikhi, is not just a philosophy or an "ism" that teaches meditation, doing good to your neighbours, and coexistence with Hindus and Muslims. You don't need to be a Sikh to fight the panj chor or even meditate on naam, you can be a "good person" that is atheist and still serve humanity.
Sikhi, is the submission to Waheguru Akal Purakh. Sikhi very specifically prescribes a manner in which one may become a Gursikh, which is through Amrit. It was Charan Amrit before Khalsa, and now it is Amrit Sanchar during the reign of the Khalsa. So what good am I doing to supposedly follow our Guru if I am not keeping rehat if I have no intention of keeping it?
The reason I cannot keep rehat fully and become Gursikh, is because my spouse of over a decade is not Sikh. It is quite surreal, she fully respects Sikhi and supports me in every way possible, but she is not Sikh at heart. I can keep every other rehat, like not doing beadbi of kes, not drinking/smoking/using intoxicants, even not eating maas (if the Maryada given is Gurmat Rehat).
But something that I cannot control is keeping me from amrit. And I am aware that the Maryada states that if one insists on becoming Amrtidhari without their spouse, then you cannot have physical relations with them. I question whether this is even the morally correct thing to do. Is Maharaj really asking to cast away a spouse that has been nothing but supportive of you thus far?
This makes me question everything, and it's been bothering me more and more. This is the first time that my faith has started to waiver.
Is Waheguru suggesting that to be a Gursikh that came to Sikhi later in life, after already establishing a family life, one must forsake their non Sikh but otherwise supportive spouse? To become celibate?
I watched the video on Basics of Sikhi about a Muslim converting to Sikhi and how his spouse became a Gursikhni on her own. That is incredible. I wouldn't dare covet what Maharaj has not given me, but deep down I know that my spouse is not capable of keeping rehat even if she decides to believe in Sikhi, as she has immense mental challenges and disabilities.
I know that the gurmat compromise, is to just do more simran, do more paath, keep rehat as best as I can, do ardaas until Waheguru does kirpa. But sometimes I lose strength and think if this really is my hukam.
Bhul chuk maaf karna ji
Please comment with your thoughts, and I am especially interested in hearing from other Sikhs and Gursikhs that found Sikhi later in life, after establishing a family life as a non Sikh.
Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh
UPDATE:
Thank you for everybody's comments here, even those that I haven't replied to yet. I'm afraid I won't be able to further engage, as I wish to direct my energy reading the comments from the one particular person to something more productive. It's sad that the subreddit is mostly positive, but it can be quickly derailed by one anti-Panthic, anti Gurmat troll. May we all continue to stay in chardi kala :)
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submitted by One_Status131 to vaibhav1creates [link] [comments]

2024.04.19 09:30 prettayforyou Mesmerised by a tall Sikh today

So I come from a hilly area and there are not many Punjabis here except for a few who are in the army. Today was our voting day and I went to the poling booth. There were many army jawans on their cavalry sent for watching over the public as our area is very sensitive and full of naxalites. There was this one big car which had soldiers and a Sikh guy was driving the car. SO FUCKING GOOD LOOKING!!!! There was army major in it too who also sounded like Punjabi. He stopped by and talked to us and I was smiling at the guy that was driving and had a pagdi on. He smiled back lolololol I’m home now but I can’t stop thinking about him. And I have no idea how to find him. It’s not easy for us public to talk to army personnel or anyone working in their Cantonment. Feeling sad rn
submitted by prettayforyou to punjab [link] [comments]

2024.04.18 22:48 BritishSAsianMalePod I have a Youtube channel/podcast about british south asian men. Send love and anyone want to be a guest???

I’m the owner of a British South Asian Male Pod. Check link.
https://youtube.com/@BritishSouthAsianMalePodcast?si=5yzuahcdlfI-GUyE
I want to platform a desi atheist/agnostic. Look at ep 6 for an idea.
Anyone up for it? If you’re religious all good this just isn’t for you.
Every video has a description with a summary.
But I condensed even the descriptions and wrote this below for your convenience so you don’t even need to click the link if you don’t want (though after reading this I think you’d like to watch the videos to see these topics fleshed out in full context) :
  1. "Podcast introduction" I introduce the pod - talking about why I felt I needed to do this; to represent an underrepresented and misrepresented demographic. Our representation in film/tv, sports, music and how we have no outlet because it's not fashionable and we are gaslighted that we can't complain because somehow the fact that there might be patriarchy/racism in our communities means as individuals we're silenced. I also talk about the need to fix internal issues such as the diaspora not modernising and reverting to a caricature of our home cultures and believing in nonsense like religion despite being brought up with a good education in the West.
  2. "Just don't talk about it" - why we have to talk about race" I talk about why we need to discuss race at all. Race has been one of the most important factors in human history sadly alongside class and gender. To not talk about it, downplay it because it’s uncomfortable and easier to ignore it or pretend everything is just class is stupid.
  3. "British South Asians in football - Amar Purewal Sikh Punjabi." I interview a British South Asian footballer. This is one of the most egregious outliers in the world and that is no exaggeration. The biggest and oldest minority in the country has had 0 players play for its national team in the national sport in the biggest sport in the world. A lot of people blame the South Asian community but academia suggests it is more complicated.
  4. " Lefties and liberals must criticise conservative Islam" I discuss the need for leftists/liberals (like myself) to criticise conservative Islam. If we don't, I believe, people will be drawn towards the far right. Conservative Islam cannot be ignored as an issue. It is creating tensions and if we don't call it out white far right racists will be the only voice.
  5. "A racism fuelled identity crisis has led to desi diaspora to lose its mind" Only 44% of British Asians said same sex marriage was acceptable. What was most shocking though is attitudes do not differ across generations. I discuss why - I think it's an identity crisis leading to a caricature of our culture.
  6. "Why I am an agnostic atheist and a humanist and why it matters" I discuss my belief system. The media always portrays us as religious (and often religious nutcases doing bad things) but 25% of Brit Asians and 18% of Indians were not religious. Is the media reflecting that? No.
  7. Demonisation of desi men. I discuss how news media and tv/film have demonised desi men specifically and how we have been gaslighted even be lefties/liberals that we can't complain due to collective responsibility for actions or supposed actions of other desi men, which is literally racism.
  8. How everyday racism works in the UK - stereotypes, names and more. In 2024, overt racism is highly unlikely. It's a societal taboo. However, this does not mean racism has gone. It's just become subtle. As Asians we have to constantly prove our humanity ; every time we meet someone new we don't know what stereotypes they'll have of us and we have to prove them wrong. The media has portrayed us in a 2D way and has seemed to have forgotten that we live full lives. Our names are a big one too. Every single time I introduce myself its tiring. I am not blaming anyone, but what is unacceptable is people just guessing my name and getting it wrong and not even asking.
  9. The history you were taught is lies - Decolonising History (Americas, Africa, India, China). I talk about how we are miseducated in this country and why that is. I base my work on scholary work and discuss how indigenous American, African, Indian and Chinese history has been whitewashed when in fact all these areas of the globe had far more advanced civilisations than we are taught in public narrative. The reason is obvious; to not teach it upholds white supremacist ideas and classist ideas so is in the interest of the British establishment to keep it like this.
  10. Desis have dug their own grave with their silence about racism - speak out. British Asians generally receive racism but do not talk about it and pull down those who do. As a result, our history in the UK has been lost/badly remembered, we have horrific relative representation in our media, the public do not know our struggles and nothing is changing. If you say and do nothing those who do it will keep going; fighting back will stop it. Basic Pavlovian conditioning.
submitted by BritishSAsianMalePod to AsianMasculinity [link] [comments]

2024.04.18 22:30 BritishSAsianMalePod I have a Youtube channel/podcast about british south asian men. Send love and anyone want to be a guest???

I’m the owner of a British South Asian Male Pod. Check link.
https://youtube.com/@BritishSouthAsianMalePodcast?si=5yzuahcdlfI-GUyE
I want to platform a desi atheist/agnostic. Look at ep 6 for an idea.
Anyone up for it? If you’re religious all good this just isn’t for you.
Every video has a description with a summary.
But I condensed even the descriptions and wrote this below for your convenience so you don’t even need to click the link if you don’t want (though after reading this I think you’d like to watch the videos to see these topics fleshed out in full context) :
  1. "Podcast introduction" I introduce the pod - talking about why I felt I needed to do this; to represent an underrepresented and misrepresented demographic. Our representation in film/tv, sports, music and how we have no outlet because it's not fashionable and we are gaslighted that we can't complain because somehow the fact that there might be patriarchy/racism in our communities means as individuals we're silenced. I also talk about the need to fix internal issues such as the diaspora not modernising and reverting to a caricature of our home cultures and believing in nonsense like religion despite being brought up with a good education in the West.
  2. "Just don't talk about it" - why we have to talk about race" I talk about why we need to discuss race at all. Race has been one of the most important factors in human history sadly alongside class and gender. To not talk about it, downplay it because it’s uncomfortable and easier to ignore it or pretend everything is just class is stupid.
  3. "British South Asians in football - Amar Purewal Sikh Punjabi." I interview a British South Asian footballer. This is one of the most egregious outliers in the world and that is no exaggeration. The biggest and oldest minority in the country has had 0 players play for its national team in the national sport in the biggest sport in the world. A lot of people blame the South Asian community but academia suggests it is more complicated.
  4. " Lefties and liberals must criticise conservative Islam" I discuss the need for leftists/liberals (like myself) to criticise conservative Islam. If we don't, I believe, people will be drawn towards the far right. Conservative Islam cannot be ignored as an issue. It is creating tensions and if we don't call it out white far right racists will be the only voice.
  5. "A racism fuelled identity crisis has led to desi diaspora to lose its mind" Only 44% of British Asians said same sex marriage was acceptable. What was most shocking though is attitudes do not differ across generations. I discuss why - I think it's an identity crisis leading to a caricature of our culture.
  6. "Why I am an agnostic atheist and a humanist and why it matters" I discuss my belief system. The media always portrays us as religious (and often religious nutcases doing bad things) but 25% of Brit Asians and 18% of Indians were not religious. Is the media reflecting that? No.
  7. Demonisation of desi men. I discuss how news media and tv/film have demonised desi men specifically and how we have been gaslighted even be lefties/liberals that we can't complain due to collective responsibility for actions or supposed actions of other desi men, which is literally racism.
  8. How everyday racism works in the UK - stereotypes, names and more. In 2024, overt racism is highly unlikely. It's a societal taboo. However, this does not mean racism has gone. It's just become subtle. As Asians we have to constantly prove our humanity ; every time we meet someone new we don't know what stereotypes they'll have of us and we have to prove them wrong. The media has portrayed us in a 2D way and has seemed to have forgotten that we live full lives. Our names are a big one too. Every single time I introduce myself its tiring. I am not blaming anyone, but what is unacceptable is people just guessing my name and getting it wrong and not even asking.
  9. The history you were taught is lies - Decolonising History (Americas, Africa, India, China). I talk about how we are miseducated in this country and why that is. I base my work on scholary work and discuss how indigenous American, African, Indian and Chinese history has been whitewashed when in fact all these areas of the globe had far more advanced civilisations than we are taught in public narrative. The reason is obvious; to not teach it upholds white supremacist ideas and classist ideas so is in the interest of the British establishment to keep it like this.
  10. Desis have dug their own grave with their silence about racism - speak out. British Asians generally receive racism but do not talk about it and pull down those who do. As a result, our history in the UK has been lost/badly remembered, we have horrific relative representation in our media, the public do not know our struggles and nothing is changing. If you say and do nothing those who do it will keep going; fighting back will stop it. Basic Pavlovian conditioning.
submitted by BritishSAsianMalePod to thebronzemovement [link] [comments]

2024.04.17 22:33 False-Manager39 RassNa / ChammbRna / Usaarna / KhaRna / VattNa / PinnNa / YabbhNa / KhappNa / RujjhNa / ChaambhaLna / Machharna

My first post on Theth Punjabi verbs My second post on some Theth Punjabi terms My third post on some Theth Punjabi terms My fourth post on many-many Theth Punjabi verbs My fifth post on many Theth Punjabi terms My sixth post on many Theth Punjabi verbs
As always, my posts have video examples. Please check the above linked ones as well!
-----------------------------
RassNaa / رسّنڑا
Urdu/Hindi: Maan Jaanaa / Raazi Hona / Sulaah Ho Jaani (To reconcile/Become friendly again)
In Jatki Punjabi "RassNaa" and "ManeevNa" are two words used for Sulah (from arabic, also in Punjabi)
Dohve'n BheNaa'n Rass Gyiiaa'n / RooTHay Yaar Aukhay Maneendin And the nouns are: "Rasaaii" (see video examples) "Maneyvaa" (often as "Rosa-Maneyva") Rosa from RussNa meaning Naaraazgii
Jatki Punjabi Drama "Es nek maheenay de vich bheNaa'n dohve'n rass jaavaN" (they fought) Sargodha Punjabi Promoter "Naviiyaa'n bhanDiiyaa'n vi baNdiiyaa'n n par puraaNiyaa'n rasaaiiyaa'n viiho veyndiyaa'n n, oh jehRay sir jhammday haan, oh vi rass baahndin" Song by Jhang's Talib Hussain Dard "Aapoo'n DaahDi Thaaray akhiiyaa'n chaa laayiiaa'n, injay rus pyosay hoiiyaa'n na rasaaiiyaa'n" Sargodha Comedy "Farz keetaa, ba kal unhaa'n dohvaa'n dii aaps ch rasaaii ho veyndi" Tiktok Famous Poet: "SaaDay Keetay Vaar Te Tang Aake, Tai'n-Aa'n (Tuu ee) Ak'heer Tey Rass VanjNaa Ae"
-----------------------------
ChammbRnaa / چمبڑنا
Urdu/Hindi: Chipaknaa (To stick to/To get attached)
Remember, the Punjabi for Chipkaanaa is "ChambeyRnaa/ChamboRnaa" (video example given)
(In all cases, the "b" may not be pronounced)
Chakwali Punjabi Promoter (low views sadly) "AsaaDi Punjabi da hikk akhaaN ae, Vaahiiyaa'n Unhaa'n Diiyaa'n Jinhaa'n De Huqay ChamboRay" Eastern Punjabi example: "Asii'n aapNay sareer te makhiiyaa'n chambeyRday aa'n" Jhangochi Punjabi comedy: "Tuu'n taa'n os beeba kol chammaR ke jo baiTHa hoyaa'n!" Jhangochi Punjabi comedy: "ChambbaR veyndi ai'n" Jhangochi Punjabi Drama: "Oh taa'n jehRi shae nu chammbaR jaavay"
-----------------------------
Usaarnaa / اُسارنا
Urdu/Hindi: Taameer karnaa / Nirmit karnaa (To construct/build)
(also Usarnaa)
Jhangochi Punjabi Drama: "Tuu chaahni ai'n bas kaddh ee usrii ravhay" (You want that a divide/wall should always exist) Mianwali Tiktok: "SaaDay kolo'n bas karkay, kehRay banglay usaaray nii...?" Shahpuri/Sargodha Punjabi Comedy: "Koi nahi deevaar-e-cheen usrii khali !" (great wall of china) Eastern Punjabi Song Example: "Saanu sufNay ch mehl taa'n usaar laiN de" Eastern Punjabi Video: "Ikk school kholaN naal, kayii jailaa'n usaaran da k'harch bach jaandaa ae"
-----------------------------
KhaRnaa / کھڑنا
Urdu/Hindi: Le Jaanaa (To take)
Used in almost all of Western Punjabi dialects In Eastern Punjabi only used by Eastern-Majhi dialect
KhaRnaa is also said as Laye-Turnaa, Lyii-JaavNaa, Lyii-VanjNaa, Ghin-VanjNaa, Ghin-JulNaa
Pothohari Drama Example: "MahaaRii Vii Sekal (Bicycle) Os Khassii-KhaRii" (Oh Khass Ke Lae-Gya/Woh Chheen Kar Le-Gya) Pothohari Dialect Drama Example "GaDDi ch bavho tuki ser karaa'aa'n, chaachay ni haTTi appar khaRsaa'n" (Lai-Ke-Jaasaa'n) Chakwali/Dhanni Punjabi Vlogger Example "Zara nu naal khaRna" (Lai-Ke-JaavNa) Western Punjabi Example "Menu vii naal khaRo (Lai Jaavo)" / "Kitthay naal khaRaa'n (Lai Ke Jaavaa'n) tenu?" Pothohari Drama Example: "Ethay bakrii bannhii gachhnay aa'n, muRii achhii-tey feyr kholi khaRsaa'n" \bannh-jaanay aa'n, muR aa-ke feyr khol ke khaRsaa'n] / Lai Jaasaa'n or Jaavaangaa) Eastern Majhi Punjabi Example: "Eh menu aahnda menu naal showaa'n tey khaRyaa kar" (Lai-Jaayaa-Kar) Eastern Majhi Funny Reel: "Ehnu Nhi KhaRnaa Aapaa'n!" (Lai-Ke-JaavNa) Mandi Bahudin Shahpuri Example: (1:12) "Do-Kilo GuR Mein KhaRnaa Ae Unhaa'n Vaastay"
Pothohari dialect famous film "Miki KhaRo England" (Lai-Jaavo)
Idiom: "Aap vii marsii, naal saanu vi khaRsii" (Will die himself and also take us along with him)
-----------------------------
PinnNaa / پِنّنڑا
Urdu/Hindi: Maangnaa / Bheek Maangnaa
In Punjabi there is a common phrase "Mangg-Pinn Ke" (O' Yraa Mangg-Pinn Ke Kamm Chalaa Lyaa Sii / Mangg-Pinn Ke Dangg Tapaa Lainday Haasay!) Means by asking around, begging, seeking help, we managed to get by.
In Punjabi a begger is called Mangtaa (MangaN Aalaa) or Peynaa (PinnaN Aalaa) In Urdu/Hindi a beggar is called Bhikaari
Jhang Punjabi Drama: "Meraa Puttar Tuu'n Menu G'halat Na Samjhee'n! Mein PinnaN Aali Nhi Aa'n!" (BeTaa Tum Mujhay G'halat Na Samjhnaa! Mein Maangnay Vaalii Nahi Hoo'n) Legendary Song by Mansoor Malangi of Jhang "Bahoo'n Aukhyaa Pinnyaa'e Rabb Koloo'n!" (Boht Mushkil Se Maanga Hai K'huda Se)
-----------------------------
VattNaa / وتّنڑا
Urdu/Hindi: Phirnaa (Also very much used in Punjabi)
In most of Western Punjab we say MuR or Vatt (both meaning Phir)
Both are common words. Notice how Phir (from Phirnaa) and Vatt (from VattNaa) both mean Then/Again/So/After My post on MuVatt
In the Jhangochi/Shahpuri/Dhanni Punjabi dialects "VattNaa" also means "Phirnaa" This is also used in East Punjab's Fazilka district (see example below)
Famous Poet from Nankana-Sahib, Rai-Muhammad Nasir "Bhunn Ke DaaNay VanDdaa Vaanaa'n, BeejaN VanDdo'n, Hor Hondo'n MuR!" (Bhoon Kar Daanay BaanTtay Phirte Ho Tum, Beej-Bo Kar BaanTtay, To Phir Aur Hotay Tumhaare Paas) Jatki Punjabi Comedy: "Oh Asee'n Karaaye BhaaNay LaiNay! Asee'n Bhajjay Nhi Vattay?!" (Woh Ham Karaaye Ke Liiye Lei'ngay! Ham Bhaagtay Nahi Phiray?) Jatki Punjabi Comedy: "KhaRaaii Vaanaa'n Panj Sau Aalaa Note" (Gumaaye Phirtaa Hoo'n) Tiktok Poem: "RuTTHay Vatto (Phiro), Asee'n Kyo'n Minnat Kareynday Vatiiye (Phiriiye) ?" Sargodha Punjabi Promoter: "Unhaa'n Aakhyaa BhanD Posi, Os Aakhya Ponda Ae Taa'n Ponda Vattay (Phiray) Same Vlogger: "Svaariiyaa'n Lainday Haan, THoh (Chheyti) Lae Ke Vaanday (Phirday) Raahnday Haan" Song from Jhang Moden: "Rondaa Vattyaa'n (Phiryaa'n) Kisay Chupp Karaayaa Vii Nhi !"
Also used in India's Fazilka district as they speak Jatki Punjabi: "Kive'n Bhaaoo? Kitaabaa'n Veychdaa Vaanaa Ee'n?" (Kitaabe'n Beychtay Phirtay Ho?)
-----------------------------
YabbhNaa / KhappNaa:
Urdu/Hindi: Tang Honaa
Mean the same thing, to struggle, khajjal-hovNaa, to get in some mess, to be troubled
Yabbh is Trouble/Issue (Museebat) Khapp is Noise/Problem (Maslaa)
Jhang Punjabi Drama: "Kyo'n Khappdii Pyi Ai'n?" Sargodha Punjabi Reel: "Aggay Bhukkhay Naal Yabbhday Paye, Utto'n Eh Peer Aa Gya!"
-----------------------------
ChaambhaLnaa / چانبھلؕنا
Urdu/Hindi: Shok'haa Hona / To show off / To act so highly of yourself
Malvai Punjabi Folk Song from East Punjab: "ChaambhaL Na Tuu'n BaahLi, MeyLNay!" East Punjabi Comedy: "KuRiiyaa'n Vyaah Ch Jaake ChaanbhaL Jaandiiyaa'n N" Mandi Bahudin West Punjab, Good Vloggers: "ChaamaL ChaRHyaa!" (7:00)
East Punjabi Film Title "ChaambhLya Siri, Tey Machhryaa JaTT!"
-----------------------------
Machharnaa / مچھرنا
Urdu/Hindi: Sharaarat Karnaa / Tez Bannaa (To be clever, mischevious, naughty)
In Punjabi we also say "Mastiiyaa'n Karniiyaa'n" / "Trikkhaa BaNnaa"
Mandi Bahudin Good Punjabi Vloggers: "O Eh Jaatak (MunDay) Injay Machhray Hoye No" (2:40)
East Punjabi Film Title "ChaambhLya Siri, Tey Machhryaa JaTT!"
submitted by False-Manager39 to ThethPunjabi [link] [comments]

2024.04.16 05:28 attitudeyari 151+ Boys Attitude Shayari in Hindi [New & Unique]

151+ Boys Attitude Shayari in Hindi [New & Unique]
​
https://preview.redd.it/r1no7aaigruc1.png?width=1024&format=png&auto=webp&s=d716d55f1b59f3197f0db6435f68bc556121cfc1
Human behavior has different emotions and different ways to express them. All emotions are Kind, Angry, Attitude, Love, Sad, Introvert, Happy & many others. The way to express these emotions is different for everyone. Some used to do violence, a few kept pretty and held the things in our hearts or minds, and some were killing their panic or enjoying full emotions through words. Words might be simple talk with that person or friends; some used to do shayari.

What is Boys Attitude Shayari?

So today, we will talk about how Shayari expresses people’s Attitudes and behavior. Attitude Shayari is just a way to express your body language in worlds. Generally, both girls and boys have the same attitude level, but in some cases, it is high. So, this page will help you to write Boys Attitude Shayari; you can copy and paste these for your Instagram Bio or status or directly to the person.
Attitude boys Shayari can be written by yourself & you can share them on our page in the comment box. If you are not good in English, you can also write attitude shayari in Hindi. While writing, you can use Attitude king or Attitude Munda words to turn your boys Attitude shayari in different modes.
Attitude-yari.com website has a vast collection of Attitude Shayri for boys and is regularly updated to take your Attitude to the next level. You can copy them in one click & paste them to your desired destination, like on Facebook profile, Instagram Bio, or WhatsApp status. We have bhai shayari Attitude also listed below with emojis for a different look for your status. These statuses are in English & Hindi so that you can choose as convenient.
CLICK
submitted by attitudeyari to u/attitudeyari [link] [comments]

2024.04.16 00:05 One_Status131 Sad Boy😔Heart Broken Shayari WhatsApp StatusSingle Boy Mood Off 😞Boy Sad Statusvaibhavcreates

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2024.04.14 20:55 Stock-Respond5598 Westernisation is not Modernisation

I find that this distinction is very important to make as most Pakistanis do not understand this. Modernisation is adopting new techniques and practices to enhance efficiency and for the well-being of society. Westernisation is adopting the culture of Western Nations. A nation should modernise, but it should have a minimalist attitude towards adopting foreign culture and do its absolute best to preserve local traditions. Unfortunately, the west was the first region of the world to experiance the industrial revolution, thus whichever region afterwards wished to acheive national progress, it often blindly adopted western culture.
Pakistani society is hence sadly just the absolute worst aspects of Indian, Middle-Eastern and Western culture spilled into a cesspool full of toxicity and ignorance. People here don't really know how society progresses. They think wearing shorts and leggings, speaking english and making cringey insta reels is what defines modernity. We feel superior if we do something "western" that someone else doesn't. It's considered a sign of "progressiveness" and "liberalism". It is a feature of the upper class. It is an escape from "illiteracy" and "backwardness".
It does not. You don't have to learn english,you can be speaking Urdu or Punjabi or Pashto or whatever your mother tongue is, you can still be modern. You don't have to eat KFC everyday, you can enjoy pulao or daal and still be modern. You don't have to keep up with western fashion trends, you can wear shalwar kameez and still be modern.
The thing is, we only change our attitude, but modernity does not affect our mindset even a bit. We are still little snowflakes who can't accept the slightest criticism of our opinion. We still disrespect those lower than us and treat them as subhuman. We still throw trash on the streets and then hypocritically complain about pollution. We still spend unnecessarily for things we don't require instead of saving the money for future plans (aka high consumerism). We still backbite others and then bitch about others who slander us. All that changes is what's on the outside, the mentality is constant.
This post was not generalisation. Some people do defy the above mentioned points. But overall these are my observations. My final advice be would be, to work towards national progress till the level of the Angrez, whom we're so keen on copying, don't imitate his language, his clothing, his diet, his tastes in music or his traditions, but rather observe and adopt his mannerisms, his respect for others people, his respect for society and his surrounding, his openness to new ideas, his questioning of authority, and his honesty.
submitted by Stock-Respond5598 to pakistan [link] [comments]

2024.04.13 18:46 vividly_voidy Is our management the only one to be blamed?

I'm a pbks supporter since inception. The team management has done a lot of blunders in the past, which can be attributed to the team performing poorly. But tbh, this time around, it doesn't seem that the management is interfering much in the team dynamics. Players are getting a long run in the team, we are fielding a balanced playing 11(on paper), the new ground supports our kind of bowling setup, and the team is not taking rash decisions. This year's losses are not on the management, but on the players who didn't live up to the expectations. So the "Clown management" posts don't really make sense to me.
Coming to the decisions being considered as "braindead" :
  1. Opening with Bairstow - The guy carries a reputation. Would walk in the first 11 of a lot of IPL teams. He definitely gets a rope of 4-5 matches. (Can be dropped now, but not a wrong decision to give him a run)
  2. Prabh in the playing 11 - Last season, he scored 350+ runs at a SR of 150. Cannot question his inclusion in the initial 11. (As for bairstow, can be dropped now)
  3. Playing Harshal ahead of Kaverappa/Rahul - Harshal is far more experienced than Kaverappa. And he's been good in patches. Definitely expect more from him, but he hasn't been trash though and through.
  4. Shikhar as a captain - In the hindsight, this was a trash decision. But I'd still give them a benefit of doubt for trying out a punjabi face as the captain of the team. It's very clear now that shikhar has to go after this season.
Surely the management would be at fault if the team's performance is this bad, but all I'm saying is that it's not just the management. The players are individually performing very poorly. There's nothing much you can do when majority of your core players(Bairstow, Dhawan, Jitesh, and even Arsh) are in such a terrible form. All these players need to be held responsible for the loses we've had this year, and not just the management.
Sadly, now that the team is pinned against the wall, it's gonna be chopping and cutting for the next few games, leading to more losses and maybe even more embarrassment. Let's see what future holds!
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2024.04.09 00:05 One_Status131 Sad Boy😔Heart Broken Shayari WhatsApp StatusSingle Boy Mood Off 😞Boy Sad Statusvaibhavcreates

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