I've been meaning to make this post for a while but life kept getting in the way.
There is a bunch of new (well, new to me) stuff I've discovered over the last few weeks, and wanted to share my thoughts with you.
Let's start with the "prequel" (although never canonically confirmed) to the Marathon series was a game called Pathways to Darkness. The backstory for this game is:

Sixty-four million years ago, a large extra-terrestrial object struck the Earth in what would later be called the Yucatan Peninsula, in south eastern Mexico. The dust and rock thrown up by the resulting explosion caused enormous climactic changes in the ensuing years, and many of the Earth's species became extinct during the long winter that followed.
The object itself was buried thousands of feet below ground, its nearly two kilometer length remarkably intact. It remained there, motionless, for thousands of years before it finally began to stir-- and to dream.

Hmm. Buried below ground. Finally beginning to stir and dream. Who does that sound like?
Let's keep going.

The heat of impact liquefied the rock around it, which later cooled and encased the dead god's huge body far below ground. As it began to dream, it wrought unintentional changes in its environment. Locked deep beneath the Earth, strange and unbelievable things faded in and out of reality. Vast caverns and landscapes bubbled to life within the rock, populated by horrible manifestations of the dead god's dream.

As it began to dream, it wrought unintentional changes in its environment.. Locked deep beneath the Earth, strange and unbelievable things faded in and out of reality.
Like Fingerrats? Or like Spider-wolves?

Vast caverns and landscapes bubbled to life within the rock, populated by horrible manifestations of the dead god's dream.

Caverns and landscapes. I want to expand this point here for a bit because it's also mirrored across Alagaesia.
Let's start with Helgrind.
For any FV enjoyers, I've previously speculated that Helgrind is a reliquary, or a previously living being that was transformed (a la Ctein).
But the curious thing here is the timeline of Helgrind and it's tunnel system, taken with the above context.

Q: Assuming it wasn't built by the Ra'zac themselves, was the lair inside Helgrind purpose-built for the Ra'zac and Lethrblaka, or did they appropriate it some time after it was built? If it wasn't built for them, what was its original purpose?
A: Partially natural formations (linked to tunnels elsewhere in Alagaësia), partly expanded by the priests of Helgrind and Galbatorix himself.

But... The Ra'Zac didn't inhabit Helgrind until at least after the Humans came over. So these tunnels underneath Helgrind existed before the Ra'Zac, or Galbatorix ever set foot on Alagaesia. Which, I don't know about you, but a massive network of tunnels does not smell entirely natural to me.
So.. where else are there "natural" formations that link to other tunnels elsewhere in Alagaesia?
We've seen these "natural" formations in Vroengard:

Q: The deeps under Vroengard, were they created by the riders or was it a previous system of caverns that they repurposed?
A: Previous system. I mean, there's been work done on them, but... 'It looks similar, parts of it feel similar to the caverns that we encountered in this book. They both have that hole in the cave which goes deeper, with something in the hole that's not clearly defined.' Yeah.

And we've seen similar depictions in the Beors, and Nal Gorgoth. So from the Beors to Vroengard, "natural" tunnels exist underground. I don't buy that they are entirely natural.
Given the context of the Marathon game above:

Vast caverns and landscapes bubbled to life within the rock, populated by horrible manifestations of the dead god's dream.

I think these tunnels came from Azlagur.
Let's switch gears here, I want to talk about another archaeological mystery in the world of Eragon - El-Harim.
I believe El-Harim was heavily influenced by the (not canon confirmed, but implied) prequel to the Marathon games, the Pathways into Darkness

Pathways casts the player as a member of a US Army Special Forces team sent on a mission to the Yucatán Peninsula. On May 5, 1994, a diplomat from the alien race known as the Jjaro appeared to the President of the United States and informed him that on May 13, an ancient godlike being sleeping beneath a pyramid would awaken and destroy the Earth. The only way to prevent this catastrophe is to prevent the god from awakening. The eight-man Special Forces team carries a nuclear weapon, with the goal of entering the ancient pyramid, descending to the bottom level where the god sleeps, and activating the bomb to stun the god and bury it under tons of rock.

Getting into a bit more of the backstory:

Only during the last few centuries has the god begun to effect changes on the surface of the Earth. Grotesque creatures have been sighted deep in the trackless forest of the Yucatan, and strange rumors of an ancient pyramid-- which is neither Aztec nor Mayan-- in the same area have been circulating in the archaeological community since the early 1930's.

Pyramid, eh? There are two different options here I can think of that equate.
The extended FWW Map
First, in the extended map from FWW, we can see a Pyramid-esque shape - Different color, different slope, etc.
Or, second (and probably more likely), it could be El-Harim:

It is a very bad place. It’s a place where some bad things happened at one point and it’s not a good place to go walking around. I don’t want to get into it too much more because again, it’s a good possibility for another story and I want to keep thinking about it a bit more. It is in Alagaesia and we’ve actually been close to the location.

Many speculate that the below vision from Eragon in Brisingr, which was never explained in the main cycle, is of El-Harim:

And he rested, and visions beset him of a circular stone city that stood in the center of an endless plain and of a small girl who wandered among the narrow, winding alleys within and who sang a haunting melody (A Feast with Friends, Brisingr).

If this vision IS El-Harim , it's super significant because of these two descriptors:

circular stone city
narrow, winding alleys

Fractals. The city itself is a fractal, like Nidus for any FV enjoyers.
The narrow winding alleys are significant because of the descriptors of the Vanished/Grey folk:

The spaces between the structures were narrower than the humans preferred; the proportions were taller, thinner, which matched the images she had seed of the Vanished...
The ancient outline of the city was - as she suspected - a fractal, and the shape of it contained meaning.... At the nexus of the apttern, where it coiled in on itslef like a nautilus shell" (Shards, TSIASOS).

Narrow. Circular (Nautilus shell). Winding. Fractal.
Whatever this city is, El-Harim or otherwise, it is/was a grey folk/vanished city.
And given the quotes from above - "Its a place where some bad things happened at one point", and "dangerous, creeping, ancient, evil thing" - My guess is that the event that caused the Grey Folk to bind the AL to magic happened here, in El-Harim.
Alright, moving along.
Let's talk about the Az and the God. There are a few parallels I've talked around, but the BIG link between the two are Dreams. This is especially important because of the release of the world map recently.

We are the devotees of Azlagur, the Devourer. Azlagur the Firstborn. Azlagur the Dreamer. He who sleeps and whose sleeping mind weaves the warp and weft of the waking world. But the sleep grows restless" (Obliteration, Murtagh).

Versus

As it began to dream, it wrought unintentional changes in its environment. Locked deep beneath the Earth, strange and unbelievable things faded in and out of reality. Vast caverns and landscapes bubbled to life within the rock, populated by horrible manifestations of the dead god's dream.

I could write a whole post about the parallels between the two and their linkage to dreams, but I'll cut it short here for now to save room to dig in to other areas. Specifically, the Dreams connection is especially important because of the relase of the world map recently - I have another post here that gets into more detail, but the translations from the World Map in the middle translate to:

where dreams and dragons dwell

Dreams (!) and Dragons.
Combine that with the Etymology of the words:

Alagaësia ala = land gaësia = rich/fertile
Alalëa ala = land lëa = a beautiful dream
Elëa = the dream itself

So the planet, named Elea, translates to "The Dream Itself". Very interesting.
This is even more significant when you take into account this tweet chain from Chris, a bit earlier in March

Darn it. Just invented a name in the ancient language. Googled it to make sure no one else had used it ... only to discover that I had used it in an earlier book. Lol.
Can we ask what name?
Edurna

I believe the name was a potential candidate for the name of the planet of Alagaesia, which is important because of the etymology of THAT name (All credit to Zora for digging this one up).

Edurna sounds awfully like Adurna and Edur
Adurna meaning water and Edur being a prominence

Prominence. And Water. You know what that sounds like to me? Plaintive Verge. Just food for thought.
Second-to-last Az connection I want to cover: Hunger.

Whirling darkness swallowed him, and at the center of it... lay a formless horror - ancient and evil and from which emanated a constant merciless hunger (Dreams and Portents).

Versus a quote about the cosmic entity in Marathon:

Now I fear what that weapon has unleashed will destroy us. I once boasted to be able to count the atoms in a cloud, to understand them all, predict them, and so did I predict you, but this new chaos is entirely terrible, mindless, obeying rules that I don't comprehend. And it is hungry.

Now, the last piece of Azlagur-related lore I want to cover here is the "Black Sun".
In all of the visions, a Black Sun precipitates Azlagur's rise.

"A black sun rimmed by black flame hung against a darkling sky... The beast rose rampant against the black sun - A wingless dragon, apocalyptic in size, terrifying in presence. Destroyer of hope, eater of light"

Before getting into the Black Sun a bit more, there's an additional connection here I want to touch on - usage of the word rampant in connection with Azlagur.

In Marathon, Rampancy is the enhanced self-awareness of a computer AI, causing a progression towards greater mental abilities and destructive impulses. The destructive impulses, however, are primarily caused by being threatened or harassed. There are three main stages, as well as a fourth and final stage that is rarely achieved, to rampancy, named by the primary attitude of the AI during those times: Melancholia, Anger, Jealousy, and Meta-Stability.

There are some overlaps with what we see from the Maw.
And Melancholia.. that's an interesting word. Especially when taken into context the meaning of the name:

A melancholy dream of great beauty.

Melancholy.. Dream... The pieces of the puzzle are coming together. And Rampant...
Chris also uses that exact same verbiage when discussing a deleted scene from TSIASOS:

Q: I just finished reading To Sleep in a Sea of Stars and I have to know: it sounds like the Wranaui fought the corrupted during the Sundering but if that's true and it happened almost 300 years prior.... Who created the old corrupted? I've been questioning this for days!
A: That was actually in material cut by editors (some of the dream memories). Another Seed/Idealis was damaged and, when the Old Ones tried to separate it from its host, the xeno went rampant.

The xeno went rampant. Very interesting.
Alrighty, I keep getting distracted, back to the black sun.
The reason the Black Sun is important is because it always precipitates Azlagur's rise, throughout several of Murtahgh's visions. In each of them, there is a Black sun.
So, by this, we can extrapolate that the sun needs to be Black in order for Azlagur to rise (which is hinted at at the "Day of Black Sun" celebrations near the end of the book).
But... what does it actually mean?
There is a parallel in Marathon, their weapon:

The trih xeem (also "tri xeem") is an extremely powerful weapon that can be used to force a star into early nova... it was originally conceived and built by the Jjaro [The Old Ones/Vanished equivalent]. Much of the Marathon Infinity story revolves around preventing the Pfhor from using the tri xeem and inadvertently releasing a W'rkncacnter that is supposedly trapped within the Lh'owon sun.

So, the story of the last Marathon games revolves around preventing the usage of the weapon to release the cosmic-level baddie trapped in the sun. So, effectively, the antagonist is imprisoned by the sun.
But.. how does that translate to Azlagur and Murtagh?
The Black Sun requirement for Azlagur's rise could be construed as "imprisonment" by the sun; Azlagur cannot escape until the sun is turned Black. But it only really starts to come together when you piece together these pictures.
First, early concept art for the Fractalverse
You see the black orb, heading directly for the glowing star? Sounds pretty similar.
But that's not the smoking gun; look at the depiction of the black orb in the concept art, and compare it to the trih xeem, the weapon in Marathon.
A black orb with a trail heading directly for the sun. Almost an exact match.
OK.. so I get that it has some relevence in fractalverse, but how does it translate to Eragon?
Well, because of the Beors. Specifically, a picture CHRIS HIMSELF posted about the Beors.
Here
I propose that THIS black orb, at the top of the Beors (which, suspiciously, no one has traveled to) houses the black weapon. After all, the depiction is quite similar - A large, circular, black orb. Looks pretty similar to the other pictures.
And given the above context that Azlagur can only rise with a "Black Sun", the pieces all start to fit together. It's not perfect, but there are definitely a lot of overlaps.
Alright. I've been waiting for this one. The last piece. Let's talk about Angela.
Q: Will we get Angela lore? I feel like she could have killed Galbatorix and just didn't feel like it.
A: For those who don't know Angela is based on my sister Angela, because she breaks the fourth wall to a degree she has. Not only does she have plot armor, she knows she's in a story and can break the story itself. So, yes, she could have killed Galbatorix, but that would have made for a very bad story. That said, I do have an entire book planned around Angela, and it's very high on my list of books to write because it takes place before some of these other big stories I want to write. And that's also the difficult thing. I have my big storylines, and then I have a couple of one off side books I want to write, and it's just a question of time, energy and effort.
She knows she's in a story, and she can break the story.
Based on that, and several other descriptions I will get into in a bit, I think her story is directly related to the Marathon Infinity game.

Marathon Infinity begins as the Pfhor destroy Lh'owon using a Jjaro-derived doomsday weapon known as the Trih Xeem or "early nova". Unfortunately, the weapon also releases a powerful chaotic being: The W’rkncacnter, which threatens to destroy the entire galaxy. Because of the W’rkncacnter's chaos or by means of some Jjaro tech of his own, the player is transported back and forward in time, finding himself jumping between timelines and fighting for various sides in a desperate attempt to prevent the chaotic being's release.

and

In Marathon Infinity, a W'rkncacnter is imprisoned in the sun of planet Lh'owon. It is theorized by some that the W'rkncacnter's powerfully chaotic nature may be responsible for the jumps between realities seen in the game. When the Pfhor use a trih xeem device to send the star into early nova, the creature is released, to the horror and destruction of the Pfhor.

Angela is the Eragon-equivalent of the player.
She can transport back and forward in time, jumping between timelines, and fighting to prevent the chaotic being's (Azlagur's) release. Let's dive in.
First:

Q: Is it canon that Angela the Herbalist is a Time Lord and did she make a cameo in To Sleep in a Sea of Stars?
A: Is Angela the Herbalist is a Time Lord? That would be copyright infringement, so I'm going to say "no comment", but she is in To Sleep in a Sea of Stars. And there is a canon reason for this. And you should have no problem spotting who she is in that book.

So there's a canon reason she's in the book. Interesting. When you take that into context with the next bit

Q: On your last AMA on reddit, someone asked if any fan had guessed the identity and history of Angela correctly. You said nobody has guessed correctly and there's not enough information in the books to do so. That puts every fan theory out there on her wrong, correct? She's not the soothsayer, a time lord, grey folk, etc, correct?
A: Angela: Some of the fan theories have gotten parts of her history and identity correct. However, there's a HUGE aspect to her nature that no one has guessed (or least, not in a non-joking way). And no, I don't mean her being a Time Lord.

So there's a huge aspect to her nature that no one has guessed (at least at the time of writing). She's self-aware, knows she's in a story, and can jump around in time. And, similar to the Marathon games, it appears like only she knows that she's in a story.
So, based on the Marathon inspiration, we can guess that she is trying to accomplish the same thing - To prevent the release of the cosmic-level villain. We know that she has some kind of relationship with the Draumar:

In Murtagh, it’s revealed that Bachel and “Uluthrek” (Mooneater, Angela’s given Urgal name) met with Bachel explicitly going out to confront her (a courtesy not even offered to a Rider like Murtagh)

So, by extension, she has some kind of connection to Azlagur. This is supported by other circumstantial evidence in FWW as well:

Since we know that the Dream Well in Mani's Caves is similar to the Well in Nal Gorgoth I can assume that Angela is revealing the existence of the Draumar to Elva there? I feel certainly feel as if you're setting up her for something in the future series.
Heh. Good Catch.

So, she is clearly working with Elva to do something related to the Dream Wells, and she also previously confronted Bachel, many years ago. So throughout multiple years across the WoE, she is connected to Azlagur and the Draumar; her story clearly revolves around them/Azlagur, somehow.
Putting the above pieces together, my guess is that she is jumping around in different timelines, trying to manipulate actions of the past to prevent the rise of Azlagur. Just like the player character in Marathon. There's another piece of circumstantial evidence to support this assertion as well.
In Marathon Infinity:

After multiple "jumps," the player (seemingly the only one who realizes he is being transported between possible realities)

Versus Angela:

As hours passed, the stars turned above, night chill drew the heat from my body, and I fell into a curious trance, not asleep but not fully awake... The world altered" (On the Nature of Stars, FWW).

I believe this world "Altering" was the first time she experienced an alternate timeline, without knowing what it was at the time.
We've also seen her create "Doorways" as well - Although it's not clear if this is fast traveling (a la a Torque Gate), or truly opening a path to another timeline.
In Eldest:

"As they landed, he noticed a patch of white on a small hill nearby. The patch wavered strangely in the dark, like a floating candle, then resolved into Angela, who was wearing a pale wool tunic" (A Sorceress, a Snake, and a Scroll).

and then later, more concretely:

"I traced a line on the wall, reached out, and opened a door that wasn't there. ON the other side - nighttime, a beach by a black ocean lit only by stars, so many, many stars, more than there should be. Of course, I would not take Elva to my home, not yet. But this was a waypoint, a place to build and learn and grow... She stared into the gap, the impossible portal" (On the Nature of Stars, FWW).

Still, as always with Angela, so many questions.
Alright, we've reached an ungodly wordcount, so I'll call it here. There are still more connections I'm uncovering between the two series (such as the potential connection between the Gedway Ignasia and the "warning" sensation from Marathon), so I might make a follow-up post in the future with everything else I uncover.
As always, thanks for reading! Let me know what you think in the comments, or if you've found any other connections between the two.

Welcome back to attempting to make Solo into a babyface. Here are some important notes from part 1.
-Smackdown has the men’s MiTB (Andrade holds it)
-Jacob Fatu debut was at Summerslam.
-in the smackdowns leading up to Fastlane, Jacob Fatu and the Tongas turned on Solo
-Jacob Fatu def Solo Sikoa at Fastlane with the help of Zilla Fatu (and sort of Jimmy Uso)
-Jacob Fatu challenged Solo for the position of Tribal Chief, causing Roman Reigns to return.
-Jimmy Uso joins Solo and Roman after hearing Roman is back.
-Jey Uso agreed to return for one fight at Survivor Series
-We sit at the survivor series with the Fatus and the Tongas vs Roman, Solo, and the Usos
On the Smackdown before Survivor Series, Roman and Jacob have a standoff. It was announced that tonight there will be a match between the Usos and Tongas for the advantage in the war games match. Ultimately, a guerrilla warfare hit on Jimmy would end the match, giving the advantage to the new bloodline.
Before we even get to the war games, it's the Rock vs Cody Rhodes for the Universal title, and the match is intense. The Rock goes for a peoples elbow, but is countered. Then he goes for a rock bottom, but is countered into a cross-Rhodes. He hits the first, and goes for a second, and hits that too, and goes for a third, but unlike when he beat Roman at WM40, the Rock is able to get out of it. It’s a brutal fight that goes on for a while. Cody is in a corner, and is thrown on the ground. The Rock goes for his people's elbow again, and is dodged again. Cody looks to dodge the upcoming rock bottom, but the rock expects it, instead hitting Cody in the head and sending him down to the floor. The Rock goes for his third peoples elbow, and lands it this time. 1, 2, 3. The Rock was the champion. Cody Rhodes had lost, giving even more momentum to the new bloodline.
With the team captains and orders set, it was time for the men’s war games match. Roman vs Jacob started it off, and it was clear off the bat Roman hadn’t lost a step. He hit move after move after move on Jacob, but Fatu was resilient. He knew his team had the advantage, and if he waited, his brother would be there soon enough. For the first 5 minutes it’s all Roman Reigns, until Zilla Fatu entered the ring. Even for Roman, 1vs2 monsters was hard. Jacob Fatu looked more insane than ever, and Zilla didn’t look much better. Roman was getting overpowered, and the Fatus were going in on him. But it was time now for the next person to enter. Solo Sikoa was in the match, and instantly went for a big hit on Zilla Fatu. The fight was now back in control for the old bloodline. Solo was beating on Zilla, and Roman was back on top until Jacob. But like before, it was about to get ugly, as now Tama Tonga was in the fight. Tama Tonga went straight for Roman. It was back to Roman getting overrun, and to make matters worse, Zilla had turned the tides against Solo. The old bloodline hoped things could change with the introduction of Jey Uso into the fight, as he went for the quick spear on Tama Tonga, but Tama Tonga was smart, and got out of the way. Now it was Tama beating down Jey, and now Roman was so exhausted it was hard to keep up with Jacob. Things got even worse when Tonga Loa got into the match. It was really bad, especially for Jey Uso, who was now the target of a double team. Eventually, everyone in the new bloodline hit a finisher on the old bloodline, but they couldn’t pin them yet. However, in came Jimmy Uso, and it was now up to him. He looked at Tama Tonga, the man who took his place, and he hit him with a spear, but Tonga Loa didn’t let that slide, hitting his own spear on Jimmy. But now Jey was up, and hit Tonga Loa with his own spear. It was a spearfest, and Roman looked to get involved, going for the spear and pin on Jacob Fatu, but Jacob kicks out at 2. It was the old bloodline in control, except for Solo, who was still getting wrecked by Zilla. However, it was Jimmy who came to save him, and they lock eyes, with Jimmy nodding his head to Solo. The match rages on, and the tides slowly turn back in the favor of the old bloodline. Multiple 2 counts happen with very close calls. Eventually, everyone’s on the ground except Solo and Tama Tonga. The original new bloodline members stared eachother down, and charged. Tama Tonga went for a finisher, but he missed, which opened the door for a Samoan Spike. He goes for it, and hits it, but before he can go down for the pin, Jacob Fatu, who got up after a vicious Roman spear, hits Solo with a spear of his own. 1, 2, 3. The new bloodline were the winners of the war games match. It’s was a nightmare. The new bloodline had both that match and the WWE Universal title. Things looked bad.
As if things weren’t bad enough, Jey Uso kept his word and went right back to Raw, not wanting any more involvement. However, before he did leave, he quickly let Roman know “if my brothers gonna rock wit yall, don’t let him get hurt real bad, aight?” Roman simply nodded.
It’s the smackdown after survivor series, and now it was time to look ahead to the Royal Rumble. But there was an issue about last match. Was Jacob Fatu the new tribal chief? Well, in his eyes, yes, but to almost everyone else, no. Jacob Fatu realized this, and would come out to confront Roman. They eventually decided to settle it all at the Royal Rumble, a main event of the show with Fatu and Reigns fighting for the official title of Tribal Chief. Not much of note besides the typical run ins from the bloodline happen, so we go straight to the Royal Rumble.
If you want a fun fact, the woman’s winner is Zoey Stark, but we aren’t focused on anything until the men’s Royal Rumble match. Not much of note happens until number 13, which has our first main story entrance, Zilla Fatu. He lasts to about 20, and unfortunately, no backup really arrived, and he was out. At 21, out came Jey Uso, and his brother Jimmy followed at 22. Then it felt like everyone involved with the bloodline came. 24 was Tama Tonga, Cody Rhodes was 25, Tonga Loa was 26, and Randy Orton, who’s back for the first time since his injury against Jacob Fatu at 27. Then we get the grace period in it with 28 being Sheamus. However, at 29, we get someone who’s familiar with the bloodline that hasn’t been mentioned up to this point. Sami Zayn. He’s had a very good run and only recently dropped the IC title to Ilja Dragunov at Survivor Series. Then, at 30, it’s none other than Solo Sikoa. Eventually, we’re down to 6. Tama Tonga, the Uso brothers, Solo, Sami, and Carmelo Hayes. Carmelo Hayes had been here since number 7, and was targeted quickly, but he was good. Eventually, Tama Tonga got his hands on Solo, looking for revenge from that Samoan Spike at Survivor series, and is about to take him over. However, this is when the bond between Jimmy and Solo is truly reformed, and Jimmy saves Solo. However, Tama Tonga takes the chance to eliminate Jimmy Uso, and it’s down to 5. Sami Zayn lands a Heluva Kick on Carmelo, and he seems finished, but Tama Tonga is on a rampage, and looks to eliminate him. However, in a move that’s questioned by a lot of fans, Solo Sikoa eliminates himself to also eliminate Tama Tonga. He looks on at Jey Uso, telling him to win. Jey and Sami, who had been together a lot on raw, team up and eventually eliminate Carmelo, meaning it’s Jey Uso vs Sami Zayn. In the end, after some brutal fighting, it’s Jey Uso who wins the Royal Rumble, getting his shot to win back the World Heavyweight Championship he lost at Summerslam.
With that behind, it was time for Jacob Fatu vs Roman Reigns in a normal match, meaning if anyone got involved, it was over. And indeed, someone, specifically the Rock, got involved. The Rock explains that he’s the tribal chief, and that Jacob Fatu has just been his stand-in for the time being with Roman. But now, it was the road to wrestlemania, and the Rock declared he end Roman for good in Las Vegas. The universal title match was on st wrestlemania.
In the weeks leading up to elimination chamber, we begin to find out who’s gonna be in the match, and the very first 2 to get in are Solo Sikoa and Jacob Fatu. They are followed by Randy Orton, LA Knight, Carmelo Hayes, and Tammaso Ciampa, who at this point has broken off from DIY. Then, it’s time for the match. The winner (seemingly) getting a shot the universal title at wrestlemania. It’s expected that the winner will either kick Roman out of the match or make it a 3-way.
The men’s elimination chamber begins with Melo and Ciampa. Sadly for Ciampa, he’s pinned before the next person, Randy Orton, can even come out. Then, it’s move after move as Solo, then Jacob, then LA Knight all exit their pods. Sadly for this story, and great news for Solo, Jacob Fatu is the second out, being target by everyone else in the ring. However, they then turn their eyes to Solo, but before LA Knight can charge, Randy Orton stops him, saying that “Solo changed, even if he’s still an asshole”. That was all LA Knight needed to hit Randy Orton with a BFT, but is unable to get the 3 count, as Solo stopped him. However, he didn’t need to, because off the top rope came Carmelo Hayes, who goes for the p- RKO OUTTA NOWHERE! 1, 2, 3, Carmelo was done. Now down to the final 3, completely out of it, Randy Orton was the next to go, beating by LA Knight. Now it was Solo vs LA Knight, winner goes to wrestlemania. It was close, with so many 2 counts. However, as LA Knight went on the top rope and going for the jump, Solo Sikoa revealed a new version of the Samoan Spike, as he was somehow able to catch LA Knight with an RKO style Samoan Spike, and that was it for LA Knight, with Solo winning.
Now came the big question. What was Solo going to do. Well, to a lot, it was obvious, and it’s was announced that the match for the WWE Undisputed Universal Championship was a triple threat between The Rock, Roman Reigns, and Solo Sikoa.
Over the next few weeks, the new bloodline and old bloodline fueds grew. It was heated, and eventually, the Tongas challenging the Uso brothers to a tag team match for the tag team titles (remember they’re still held by the tongas). One half agrees, but unfortunately, Jey Uso declines. Jimmy Uso needed a tag partner, but was it going to be. Nobody new. Over the weeks, the pecking order became clear to almost everyone when the rock, out of anger, went in on Zilla Fatu for losing a match on Smackdown. Jacob Fatu at first went to bat for his brother, but would eventually also indulge in putting Zilla down. This was the opportunity anyone in the old bloodline was looking for. They wanted a crack in that new bloodline, and they got it. They planted the seeds for Zilla Fatu to turn on the new bloodline, but he wouldn’t do it.
Jacob Fatu was still very clearly angry about Elmination chamber, and every chance he got to attack Solo, he took it. It was back and forth, eventually resulting in a challenge by Jacob Fatu live on stage to Solo, the main event of night one for the chance to fight in the title match against the rock and Roman. However, before Solo could take the match, someone came out to his rescue and offered to take the match himself, none other than the former Universal champ, Cody Rhodes, claiming that this chance shouldn’t be taken from Solo. However, he did have one stipulation for Solo, and that’s if Solo won, Rhodes would get a shot at the title quick. Solo agreed, and Fatu, looking annoyed, also agreed. If Rhodes won, not much would happen, but if Fatu won, the fight would become a fatal four way.
It’s the smackdown before the smackdown before wrestlemania, and tensions are high. There’s a huge argument, and it results in a lot of shouting. It eventually spins to Zilla Fatu, and how he is so young and so raw that he hasn’t matured enough. But that’s when Jimmy makes his move. He tells Zilla “don’t make the same mistake I made a year ago. Do it.” But Zilla didn’t move. Tama Tonga made sure Jimmy Uso knew that he can’t talk like that, but that’s when the big moment happened. Zilla Fatu super kicked Tama Tonga. It was the same thing that happened with the original bloodline. Zilla Fatu had turned, and stood by Jimmy Uso. It was quickly set up that the match for the tag titles would be between Jimmy Uso and Zilla Fatu vs the Tongas. As the camera panned to the crowd at the very end, if you stopped it quickly, you could see Jey Uso, at the top of the stairs, smiling.
It was time for the smackdown before wrestlemania, and again, tensions were so high it was insane. With Zilla turning, everything was crazy. Fights broke out, blood was shed, and it was a huge fight. At the end, the rock declared it was his title, and he would end this entire thing by winning. Roman declared the same thing. Solo, well Solo just stood there. However, little did they know, at the end of the show, there stood LA Knight, Randy Orton, AJ Styles, and Kevin Owens, seemingly looking at someone, and declaring that “the master plan was ready for wrestlemania”.
And that’s where part 2 ends.
There will be a finale part 3 that will probably be shorter than parts 1 and 2.
Hope you all enjoyed

I am working on a project involving building distributed vector databases for peer-to-peer web indexing/search engines and decentralized cloud storage.
I want to create a P2P overlay network where each host maintains a vector database containing (1) a content/file-sharing library and (2) a web index and knowledge graph. Hosts can then receive search queries from other nodes in the P2P network, and either return relevant search results from their own local store, or forward the request on to another host that would have more relevant results.
As part of this project, I am exploring the idea of using torrent-like protocols where groups of seeds/peers share copies of web knowledge graphs and act as a distributed web content caches.
I'm most interested in learning about:

a) networking libraries that actually handle creating the p2p network overlay / DHT itself, interesting research you've come across recently regarding P2P protocols that would be relevant to this project
b) projects that are using BitTorrent or torrent-like protocols for distributed data storage and distributed vector databases like this

Do any of you have suggestions for interesting projects or academic research I could look at that are working on these sorts of things? Thanks!

(Trigger warning for pedophilia, existentialism and self harm)
I (21m) have been struggling with pedophilic disturbances in one form or another since my pre-teens (I think it really started when I was maybe 11?) beginning in the form of feeling guilt and uncertainty for feeling attraction to my own peers when I was in middle school. I know now that developing sexual urges and desires is normal, but I didn’t know it back then, and I thought I was breaking the law for even thinking of girls in a sexual way. Nobody told me it was normal/okay, and a typical part of teenage development. I just assumed it was illegal.
It wasn’t until high school that I became brave enough to start asking questions and seeking answers, and actually learning for the first time that it was okay for teenagers like then-14yo me to have sexual desires, and that highschoolers actually regularly have sex with each other, and don’t face legal repercussions, contrary to what I used to believe. I genuinely thought teenagers having sex was just a baseless movie trope and nothing else.
However, I was still stuck in the mindset I had back in middle school—that it was illegal, disrespectful, evil, etc. to have sexual attraction at such a young age, especially towards girls my age (minors at the time). I was, almost piously, stuck clinging to that mindset. And the new information I had gathered—from other 14-18yo girls, mind you—was rather abrupt in my developmental timeline. So there was a lot of conflict between this new information, and my outdated “thou shalt not goon” ideology.
It was also around high school that I began noticing the budding sprouts of my disorders beginning to manifest, whose seeds were planted all the way back in middle school. I started to notice—though at the time, couldn’t fully comprehend or articulate—that even though I was growing up, my sexual attraction wasn’t, and I still found middle schoolers attractive. I kept thinking it was just a series of intrusive thoughts and kept pushing it down. Early on in high school, I looked at the 3-year legal age gap with minors, and thought I could force myself to stop being attracted to girls who were younger than 3 years below me. I kept doing mental compulsions, trying to force it away. Each year I got older, I would try to convince myself to stop being attracted to another age group. Alas, it did not work like I hoped it would, and hebephebophilia continues to plague my brain to this day.
Between the middle of high school to a little after graduation, I was in a state of denial. My 3-year age gap rule was expired when I turned 17 (also, I didn’t realize how wrong that rule was for such young kids, but now I know that much narrower age gaps are more correct). So, for the following years, I just kept pushing it all further and further down. Denying I had what I had. After all, it goes against my moral. My ethical code. My philosophies. How could I possibly have something encoded in my mind, that is so antithetical to my values? Of course, bottling it up didn’t help. Throughout my latter teenage years, I was left frequently confused and distressed. And I was always worried that if I let myself analyze my condition, even just a little bit, I’d be put on a watchlist and arrested soon after.
It wasn’t until I went to an OCD clinic for my contamination OCD, that I found other people with the same issues I was facing, and that I wasn’t going to get locked up for addressing my pedophilic disorders. I finally began unboxing years of bottled up torment, pondering how it all came to be, and formulating theories on why I have this curse, this disease. Trying to make sense of it all.
Of course, even though I’ve had some breathing room handed to me on a silver platter, it’s still a pair of chronic disorders. I’m still reeling from all those years spent hiding from myself and from the world (the latter of which I’m still mostly doing). And still figuring out how to cope with my condition, in the present and the future. I’ve had suicidal thoughts and intentions because of my disorder. And these suicidal thoughts still manifest in the maladaptive daydreams I have, conjuring up scenarios in my mind where I end myself due to the guilt and shame I feel. I’m physically unable to enact a successful suicide attempt, due to my low pain tolerance, my existential fear of death (ironically) and the way my body automatically freezes and shuts down in times of heavy distress.
I want to be able to tell my friends and most of my family about my disorder. But it’s incredibly risky to do. I feel like I’m lying to them, deceiving them, by keeping my secret. And I feel trapped, and that telling more people will expand this little prison cell in my mind, making it more breathable and livable, as it has done so far with the therapists and friends I’ve made from the clinic. But I know how emotionally charged pedophilia is. I, for one, feel so much violent rage and distraught grief whenever I hear that some monster has decided to violate a child. And I know that would be the first thought to enter someone’s mind. I know that anyone I tell is prone to developing any series of misunderstandings, misinterpretations.
Even though I’ve never inflicted any degree of sexual harm to a child and never will, the simple fact that I have pedophilic disorder is enough to ravage my mind with guilt and shame. I find myself hoping I don’t live past my 30’s or 40’s because of it.
Violating anyone is a conscious choice, and I’ve always been confident in the fact that it’s a choice I will never make. Still, the sensations, thoughts and feelings that develop in my mind make it difficult for me to live with myself, regardless of the fact that it’ll only ever stay in my mind.

3.4. Mahishasaka or Sarvāstivādis

[wisdomlib.org:] [Mahishasaka had the doctrines] similar to those of the Mahasanghika. [Mahishasaka] denied reality to past and future, but maintained the reality of the present. Similarly, the school rejected the doctrine of the void and the non ego, the production of taint by the Five consciousness, the theory of nine kinds of non activity, and so on. They held that enlightenment came suddenly rathern than gradually.

Mahasamghika split from the Sthaviravāda (Theravada or Dhamma-Vinaya) and produced many schools.

According to the Theravādin Dīpavaṃsa, the Sarvāstivādins emerged from the older Mahīśāsaka school, but the Śāriputraparipṛcchā and the Samayabhedoparacanacakra state that the Mahīśāsaka emerged from the Sarvāstivāda. [Sarvastivada (wiki)]

Some Vajjian monks, who were possibly the followers of Devadatta, established the Mahasamghika after the schism after rejecting ten Vinaya rules. Like a few other monks, a Vajjian monk complained about the Vinaya rules. The story is recorded in Vajjiputta Sutta, which was utilised to support an argument that the Dhamma-Vinaya tradition added new rules. Indeed, the Buddha, the founder of the Dhamma-Vinaya Sasana, added new rules as required. However, before His passing He let the monks remove the minor rules, but the monks kept all the 227 rules. Only some Vajjian monks once again attempted to remove ten rules and split the Sangha after their attempt failed. These rebel monks founded many schools that united into Mahayana. The Sarvāstivādis wrote many famous Mahayanist scriptures.

Gandhāran Mahīśāsakas are associated with the Pure Land teachings of Amitābha Buddha. [Seated Buddha Amitabha statue.jpg (wiki)]

• Mādhyamika Also known as: Śūnyavāda, Shunyavada, Encyclopaedia Britannica
• Sarvastivada Also known as: Sarvastivadin, Vaibhashika, Encyclopaedia Britannica

Mahāsaṅghikās revised the Dhamma and Vinaya in their own way. The revised collections were known as Ācariyavāda as distinguished from the Theravāda of the First Buddhist Council. Dīpavaṃsa says, that the Mahāsaṅghikās did not stop after changing the Vinaya rules. They went further by laying down for themselves new doctrines contrary to the established ones. They recited for their purposes the sūtras and Vinaya, they made alterations in the texts and their arrangements and interpretations.
There are four kinds of teachings, that can be accepted as the Buddha's words – sutta, suttānuloma, ācariyavāda, attanomati. In Parinibbāna Sutta there are other four kinds of teaching – Buddhāpadesa, Saṅghāpadesa, Sambahulattherāpadesa, Ekattherāpadesa. They are not contradicting each other.
They also replaced portions of the text by others according to their liking and even rejected certain parts of the canon though they have been accepted according to the tradition of Mahā Kassapa's council. They refused Parivāra and Abhidhamma Pakaraṇa, Paṭisambhidā, Niddesa and Jātaka.
Mahāsaṅghikās divided their canon into five parts: 1. Sūtra, 2. Vinaya, 3. Abhidhamma, 4. Miscellaneous, 5. Dhāranīs. [ Notes from BPU Sri Lanka - Third Year ]

According to Sibani Barman in Dipavamsa (study): Chapter 2d - The Third Buddhist Council,

the Vibhajjavādins claim that their theories and Canon are same as the original Sthaviras (the elders).

• But that statement is untruthful. Kaccānagotta Sutta is a living proof. This is explained in 3.3.

Sarvāstivādis Doctrines

[David Bastow. The first argument for Sarvastivada. Asian Philosophy Vol. 5 No. 2 Oct.1995 Pp.109-125 Copyright by Asian Philosophy]

[Bastow:] The argument is two-fold: that past states of mind can be directly perceived; and that the temporal and causal context of these states of mind, including their karmic future and the possibility of an alternative saving future, can also be directly perceived.

In demonstrating their belief, the Sarvāstivādis attacked, the Venerable Maugdalyayana in the Maugdalyayana-skandhaka, the first chapter of the Vijnanakaya (200 BCE?):

[Bastow:] The sramana Maugdalyayana says: The past and the future do not exist; the present and the unconditioned (asainskrta) exist.

• Atacked: Singled out a thera, ignored the Buddha, and attacked the Dhamma;
• The Venerable Maugdalyayana represents the Sakyamuni Buddha.
• The past is memory, not the present dhamma. The past as memory is perceived, not lived nor imagined. The past as perceived is not lived, but it was lived, so it can be perceived.
• The future is yet to be lived, so it cannot be perceived, but it can be planned, expected and imagined.

[Bastow:] Section 1: [The Sarvāstivādis argued based on] probably Anguttara Nikaya III section 69 (i.e. A i 201-3). "There are three akusala-mulani (roots of ill, roots leading to bad consequences). These are lobha, greed; dvesa, anger; and moha, confusion." From this agreed premise the argument proceeds, first taking the case of lobha. There is no doubt then that there has been, is, will be a seeing that lobha is akusala (otherwise translated: a seeing of akusala--presumably meaning akusala-dharmas--in or through lobha). The lobha that is thus seen--is it past, present or future? If it is past or future, then it must be admitted that past or future exist. So could it be present?

• Lobha (greed) which existed in the past does not exist now, nor will exist in the future. When the object that caused that state of mind dimished, that greed also dimished. For example, one ate a certain food with greed. After eating it, greed was replaced by another state of mind, sleepiness, which was about sleeping and delusion. Sleepiness is different from craving for food. One does not get sleepy for food.
• If the same greed were to exist until now, one must be greedy the same way one was greedy for that food. Then one must not have different states of mind, anger and delusion.
• Greed cannot liberate anyone from anger and delusion.
• If that greed and all other greed must exist right now, greed must be accumulating and becoming too much to handle.
• And there were times of anger and delusion.
• Can anyone proove they are suffering from all the greed, anger and delusion which they had in the past?

[Bastow:] To allow this would involve admitting that there are in one pudgala two simultaneous cittas, states of consciousness; but this cannot be admitted. However, there must be seeing of either past lobha, or future lobha, or present lobha; otherwise it could not be that someone sees that lobha, akusalamula, is akusala. And in that case it would not happen that someone becomes repelled by lobha, detached, freed from lobha, obtains nirvana (or has obtained or will obtain nirvana).

• Hetu paccaya (root condition)
• Root (anusaya) exists but not as a plant (lobha).

[Anusaya Sutta:] its root destroyed, made like a palmyra stump, deprived of the conditions of development, not destined for future arising; [Thanissaro Bhikkhu] [Anusaya] are identified or associated with kleśa, paryavasthāna, and āsrava, and they are the ‘root’ of bhava [Dr. Ari Ubeysekara:] The seventh and the last of the latent tendencies is [obsession with ignorance (avijjanusaya)] which can be considered as the root cause of all unwholesome actions.

• Root (obsession) of greed is not greed.
• Nibbana is realised by exhausting the past kamma committed based on greed, anger and delusion.
• Anusaya Sutta: Obsessions (1): the seven obsessions

[Bastow:] The same argument is then applied to other things that can be seen with respect to lobha: it can be seen that lobha is a fetter, a bondage, an anusaya; and further that lobha is to be rejected, to be left behind, to be abandoned, to be fully known (prajna).

• Sarvāstivādis knew about anusaya, but they might not understand it as explained by the Sakyamuni Buddha.
• Lobha comes into being when consciousness comes to contact with a sight, sound, smell, taste, touch or thought of an object/subject that is alluring.
• Dosa comes into being when consciousness comes to contact with a sight, sound, smell, taste, touch or thought of an object/subject that is agitating/annoying.
• Moha comes into being when consciousness comes to contact with a sight, sound, smell, taste, touch or thought of an object/subject that is difficult, mysterious, deluding...
• Lobha, dosa, and moha cannot exist at the same moment of consciousness, nor unconscious-ness.
• Lobha, dosa, and moha are cetasika.
• Citta and cetasika need each other's support to stand like the two sheaves of reeds.
• Lobha, dosa, and moha cannot be abandoned, but they must be eradicated by digging out the roots.

Devadaha Sutta (2)

[SN 22:2 Venerable Sāriputta explained to a large number of monks:] ‘When one is not free from passion, desire, love, thirst, fever, & craving for [rūpa], then from any change & alteration in that [rūpa], there arises sorrow, lamentation, pain, grief, & despair. When one is not free from passion… for feeling… for perception… for fabrications… & despair. When one is not free from passion, desire, love, thirst, fever, & craving for consciousness... & despair. Seeing this danger, our teacher teaches the subduing of passion & desire for [rūpa]… for feeling… for perception… for fabrications. Seeing this danger our teacher teaches the subduing of passion & desire for consciousness.’

A History of Indian Philosophy Volume 1

by Surendranath Dasgupta 1922 212,082 words ISBN-13: 9788120804081
Quoting Vasumitra (100 A.D.), Surendranath Dasgupta presents three major Mahayanist groups as doctrinally not very different, and the Hindu authors ignored their (minor) differences.

1. Mahāsaṅghikas: the body was filled with mind {citta) which was represented as sitting,
2. Prajñaptivādins: no agent in man, no untimely death, for it was caused by the previous deeds of man,
3. Sarvāstivādins believed that everything existed.

We can observe how all these doctrines are presented in the earliest Mahayanist sutras, particularly the Mahāprajñāpāramitāśāstra, the Prajñāpāramitāhṛdayasūtra, the Lankavatara Sutra, Saddharma Pundarika Sutra (the Lotus Sutra).

the Prajñaptivādins had inaugurated the Śūnyavāda by drawing up a list of ten emptinesses. In the Mahāvibhāṣā [...] we read [...] there are many śūnyatās [...] Were the Prajñaptivādins the inventors of these ten śūnyatās or were they borrowed from the Mahāyānists? [II. Emptiness in the Hinayānist sects]

Gelongma Karma Migme Chödrön asks that question. The Hindu writers seem to have the answer:

[Dasgupta] When the Hindu writers refer to the Buddhist doctrine in general terms such as “the Buddhists say” without calling them the Vijñānavādins or the Yogācāras and the Śūnyavādins, they often refer to the Sarvāstivādins by which they mean both the Sautrāntikas and the Vaibhāṣikas, ignoring the difference that exists between these two schools.

Nāgārjuna did not consider the Prajñaptivādins as Mahayanists. Mahayana did not exist when the Mahāsaṅghikas was formed after the second schism (Devadatta's schism was the first), so they are considered as Sthaviravādis, who produced Prajñaptivādins and Sarvāstivādins. By AD 5th-6th, Bodhidharma arrived to China, and according to him, Mahayana was well-established as the Yogacara school, which adopted the Lankavatara Sutra.

Bodhidharma was believed to have introduced the Lankavatara Sutra to Chinese Buddhism. This sutra was a development of the Yogacara (“Mind-only”) school of Buddhism established by the great masters Asanga and Vasubandhu, and Bodhidharma is described as a “master of the Lankavatara Sutra”. [ Bodhidharma – the founder of Gongfu (Tsem Rinpoche and Pastor Adeline)]

The authors of the Lankavatara were the Sarvāstivādins.

[Bodhidharma:] the only reason I’ve come to China is to transmit the instantaneous teaching of the Mahayana This mind is the Buddha. (Bloodstream Sermon)
[Bodhidharma:] "This nature is the mind. And the mind is the buddha."
[Lanka:] this triple world is nothing but a complex manifestation of one’s mental activities."

Bodhidharma, known as an expert in the ten-stage sutra, was a zen master, from the Yogacara school. He did not know vipassana, as he condemned arhats. He was clearly a follower of Mahadeva, who authored the five points downgrading the arhats.

[Bodhidharma:] Among Shakyamuni’s ten greatest disciples, Ananda was foremost in learning. But he didn’t know the Buddha. All he did was study and memorize. Arhats don’t know the Buddha...

Bodhidharma did not know the meaning of arhat. Nāgārjuna defines arhat in Mahāprajñāpāramitāśāstra as follow:
[quote]
1. Ara means enemy (ari) and hat means to kill (han). The expression therefore means “killer of enemies”.^\1]) Some stanzas say:

The Buddha has patience (kṣānti) as his armor (varman), Energy (vīrya) as his helmet (śīrṣaka),
Discipline (śīla) as his great steed (mahāśva),
Dhyāna as his bow (dhanus),
Wisdom (prajñā) as his arrows (śara).
Outwardly, he destroys the army of [Māra] (https://www.wisdomlib.org/definition/mara#mahayana) (*mārasena*).
Inwardly, he destroys the passions (kleśa), his enemies.
He is called Arhat.

1. Furthermore, A marks negation and rahat means ‘to be born’. The expression means, therefore, “unborn”. The seeds (bīja) of the mind of the Buddha (buddhacitta) ‘do not arise’ in the field of rebirths (punarbhavakṣetra), for ignorance (avidyā) in him has been dissolved.

[end quote] Nevertheless, the Flower Sermon, which was composed in 1036 states that Mahayana comes from Kashyapa, whom Bodhidharma mentions in the Bloodstream Sermon. Based on Bodhidharma's attitude to the arhats, that Kashyapa could not be the Venerable Mahakassapa, the father of the Sangha who established the Theravada. However, that Kashapa appears in the Lankavatara Sutra:

Kashyapa (fl. 400 B.C.) . Also known as Uruvilva Kashyapa or Mahakashyapa, he was the eldest of the three Kashyapa brothers and among the Buddha’s earliest disciples. He was also India’s First Patriarch of Zen. [Lankavatara Sutra: Glossary. Page 458]

The Mahayanists expect they could become Buddhas by following these individuals.

The Flower Sermon (1036 AD) : the Buddha gathered his disciples together for a talk on Dharma. Instead of speaking, however, the Buddha simply held up a lotus flower in front of him without saying a word. “I possess the true Dharma eye, the marvelous mind of Nirvāṇa, the true form of the formless, the subtle Dharma gate that does not rest on words or letters but is a special transmission outside of the scriptures. This I entrust to Mahakasyapa.”

3.0. THE THIRD BUDDHIST COUNCIL:

Venerable Moggaliputta Tissa Thera led the 3rd Buddhist Council of Theravada School. That was not a schism as the outsiders were not the true members of the Sangha. However, the king supported them like the members of the Sangha.

Because it helped promote tolerance and mutual respect, Asoka desired that people should be well-learned (bahu sruta) in the good doctrines (kalanagama) of other people's religions. [The Edicts of King Asokaan, English rendering by Ven. S. Dhammika © 1994]

King Asoka was supporting everyone who claimed he belonged to the Dhamma-Vinaya community (the Sangha) established by the Sakyamuni. However, they did not join the Dhamma-Vinaya community, nor know, nor care the Buddha's teaching.
Venerable Moggaliputta Tissa Thera determined that "the Vibhajjavāda alone contained the teaching of the Buddha."

Rest of the monks who were true believers, told about the doctrine of the Buddha, that it was Vibhajjavāda i.e. the religion of analytical reasoning. This answer was supported by Moggaliputta-Tissa who was present there. He told that the Buddha was Vibhajjavādin (analyser). The Thera was made the gurdian of the Order. To purify the Sangha, the king requested to hold the Uposatha ceremony.

Uposatha

uposatha : [m.] Sabbath day; observance of 8 precepts; biweekly recitation of the Vinaya rules by a chapter of Buddhist monks.
Mūḷuposatha sutta (AN 3.70), (Bhikkhu Bodhi)

“There are, Visākhā, three kinds of uposatha. What three? The cowherds’ uposatha, the Nigaṇṭhas’ uposatha, and the noble ones’ uposatha [...] (3) “And how, Visākhā, is the noble ones’ uposatha observed? The defiled mind is cleansed by exertion. And how is the defiled mind cleansed by exertion?

The mentioned uposatha ceremony is for the monks to recite the Vinaya rules. It cannot be observed with the participation of the public, including the monks (and priests) from other religions.

[Uposatha (Thanissaro Bhikkhu)] The monastic observance may be held in one of four ways, depending on the size of the Community in a particular territory: If four bhikkhus or more, they meet for a recitation of the Pāṭimokkha; if three, they declare their mutual purity to one another; if two, they declare their purity to each other; if one, he marks the day by determining it as his uposatha. In addition to these regular observance days, the Buddha gave permission for a Community to recite the Pāṭimokkha only on one other occasion: when unity has been reestablished in the Community. This, the Commentary says, refers only to occasions when a major dispute in the Community has been settled (such as a schism—see Chapter 21), and not to occasions when the uposatha has been suspended for minor reasons. Thus there are two occasions on which the bhikkhus are allowed to meet for the uposatha: the last day of the lunar fortnight and the day for reestablishing unity.

The public uposatha is open to everyone, including non-Buddhists. The participants are expected to observe a set of uposatha sīla, either 8, 9 or 10 (aṭṭha-sīla, navanga-sīla or dasa-sīla).
uposathika : [adj.] one who observes [uposatha] precepts.

Aṭṭha-sīla 8 (Uposatha, Uposatha-sīla): 6. Vikālabhojanā veramaṇī； 7. Naccagītavāditavisūkadassanā mālāgandhavilepanadhāraṇamaṇanavibhūsanaṭṭhānā veramaṇī； 8. Uccāsayanamahāsayanā veramaṇī;

On the basis of not-Dhamma as ‘Dhamma’… Dhamma as ‘not-Dhamma’… not-Vinaya as ‘Vinaya’… Vinaya as ‘not-Vinaya’, Emperor Asoka expelled the non-Vibhajjavādis who could not observe the uposatha, including the Sarvāstivādis, from the Sangha.

[Schism (Thanissaro Bhikkhu)] Ven. Upāli: “‘A split in the Community, a split in the Community (saṅgha-bheda)’ it is said. To what extent is the Community split?” The Buddha: “There is the case where they explain not-Dhamma as ‘Dhamma’… Dhamma as ‘not-Dhamma’… not-Vinaya as ‘Vinaya’… Vinaya as ‘not-Vinaya’… [...] a light offense as ‘a heavy offense’… a heavy offense as ‘a light offense’… an offense leaving a remainder as ‘an offense leaving no remainder’… an offense leaving no remainder as ‘an offense leaving a remainder’… a serious offense as ‘a not-serious offense’… a not-serious offense as ‘a serious offense.’ On the basis of these eighteen grounds they pull away, pull apart, they perform a separate uposatha, perform a separate Invitation, perform a separate Community transaction. To this extent the Community is split.”—Cv.VII.5.2

Devadatta caused the first schism on the basic of Vinaya rules. The Vajjian monks caused the second schism on the same ground. The Sangha established by the Sakyamuni was attacked several times from within.

Vibhajjavādi Dhamma Missions

Emperor Asoka sent forth nine missionaries to nine different countries to propagate the religion of the Buddha and crowned it with success... also the Bhikkuni Sangha in Aparantaka, Suvannabhumi and Ceylon.

Emperor Asoka sent his son and daughter, Arahant Maha Mahinda Thera and Arahant Sanghamitta Theri, to Sri Lanka, where the events of the 3rd Buddhist Council were recorded.
"Arahant Mahinda, who introduced the Buddhadhamma to Sri Lanka, is the Redactor of the Buddhapåjàva in Sinhala Buddhism."
Sri Lanka became a foothold of the Dhamma-Vinaya Tradition. Suvannabhumi was also a foothold where Thera-vada Buddhism thrives presently.

Vibhajjavādi Dhamma Paṭisambhidā-ñāṇa

Analytical Knowledge (Paṭisambhidā-ñāṇa) allows the arahants to reason and teach in detail analytically. Understanding the nature of the Teachings of the Buddha and the Sangha, Venerable Moggaliputta Tissa Thera described them as Vibhajjavādis. That is Theravada, the doctrine of the arahants. Dhamma paṭisambhidā-ñāṇa is the ability to analytically and in detail explain the nature of reality.
The Buddha as an awakened sage is neither a theorist nor a philosopher. Theravada is not philosophy. The Buddha is an arahant.
The Buddha's disciples, who are also arahants, know the Four Noble Truths through their own observation and release from delusion. Knowing modern views and modern science is not their task. They are not philosophers and philosophical scholars. They do not claim to possess omniscience.

Titthiya Sutta (Sectarians):

[The Buddha advises the monks,] you should answer those wanderers of other sects in this way, ‘Friends, passion carries little blame and is slow to fade. Aversion carries great blame and is quick to fade. Delusion carries great blame and is slow to fade. [Thanissaro Bhikkhu]

3.1. Kaccānagotta Sutta (Right View)

Kaccānagotta Sutta Pali:

‘sammādiṭṭhi sammādiṭṭhī’ti, bhante, vuccati. Kittāvatā nu kho, bhante, sammādiṭṭhi hotī’’ti?... ‘‘‘Sabbaṃ atthī’ti kho, kaccāna, ayameko anto. ‘Sabbaṃ natthī’ti ayaṃ dutiyo anto. Ete te, kaccāna, ubho ante anupagamma majjhena tathāgato dhammaṃ deseti – ‘avijjāpaccayā saṅkhārā; saṅkhārapaccayā… L. Feer, Saṃyutta-nikāya,V. 16 —[copied from Early Buddhism: A New Definition (Vijitha Kumara, page 130)]

• sammādiṭṭhi : right view
• What is the right view, bhante?

Sarvāstivāda

Sarvāstivāda means "those who claim that everything exists" [...] the Sarvāstivādins suggest that "everything," that is all conditioned factors (dharma), "exist" and can exert causal efficacy in the three time periods of the past, present, and future. [Sarvastivada And Mulasarvastivada (Encyclopedia.com)]

The main Sarvāstivādi concept 'all dhamma exist in all three times' was familiar to the Buddha, not because He taught it, but because He rejected it.

'Everything exists': That is one extreme. 'Everything doesn't exist': That is a second extreme. Avoiding these two extremes, the Tathagata teaches the Dhamma via the middle: From ignorance as a requisite condition come fabrications (saṅkhārā). From fabrications as a requisite condition comes consciousness. [Kaccānagotta Sutta (SN 12:15) (Thanissaro Bhikkhu)]

Somehow, that concept, despite the Buddha's famous rejection, came to associate with Buddhism once again, not because the Buddha taught it, but the outsiders made it as if the Buddha accepted it.
We, too, must reject the notion of 'everything exists' just the way the Buddha rejected it. The rejection is also present in the paṭicca samuppāda, as He explains:

Imagine two sheaves of reeds the one leaning against the other. In the same way consciousness depends on named-shapes, named shapes depend on consciousness [...] birth depends on existing, aging and death depend on birth — the coming into existence of upset, grief, lamentation, pain and misery. [...] If, however, friend, I were to remove one of those sheaves of reeds one would fall down if I were to remove the other the other would fall down. — SN 5.67 [Dependant Uprising, Downbound Dependent Own-making (Dependent Origination, Conditioned Genesis, The Causal Law),

The Paṭicca Samuppāda provides two sheaves of reeds that support each other, but one of them can be removed to topple them both. When they are toppled, we cannot say everything exists. The Buddha's Dhamma, which shows us the four Paramattha, is nothing like a "dharma theory" that was created by the Sarvāstivādis.
Kaccānagotta Sutta continues:

[The Buddha:] By & large, Kaccayana, this world is supported by (takes as its object) a polarity, that of existence & non-existence. But when one sees the origination of the world as it actually is with right discernment, 'non-existence' with reference to the world does not occur to one. When one sees the cessation of the world as it actually is with right discernment, 'existence' with reference to the world does not occur to one. "By & large, Kaccayana, this world is in bondage to attachments, clingings (sustenances), & biases

3.2. Vibhajyavāda & The Present Dhamma

The Tibetan Buddhist Encyclopedia:

vibhajyavāda; A school of thought doctrinally opposed to the Sarvāstitvāda. holds that the present dharma-s alone exist. However, some among them like the followers of the Kāśyapīya, concede that the past karma that have not yet given fruit (adatta-phala) can also be said to exist.

Here is a part of Magganga Dipani by Ledi Sayadaw:

kammassakata samma-ditthi Sabbesatta kammadayada, kamayoni, kammabandhu kammappatisarana yam kammam karissanti kalyanam va papakam va tassadayada bhavissanti. Sabbe satta kammassaka: There exist such properties as elephants, horses, vehicles, cattle, fields, buildings, gold, silver, jewels, etc. Those properties can be said to belong to us in the present existence before we pass away. But when we pass away those properties do not accompany us beyond death. They are like properties which we borrow for some time for our use. They are liable to destruction during the present existence. As those properties which beings possess do not accompany them to their new existences, they cannot be claimed as properties belonging to those beings. The Buddha therefore said, 'sabbe satta kammassaka.' The only property of all beings that accompanies them is their own volitional action... [Ledi Sayadaw explains the entire thing here.]

• Venerable Mogok Sayadaw warned us to avoid sassata ditthi, the belief in permanence (nicca), 'eternity-belief'. Based on his explanation: A kamma (action) exists while it is happening between the start and the end. For example, feeding an animal: this action exists only while that animal is fed. That action cannot exist before and after that animal is fed. However, as if following the doers, the potential effect of certain wholesome and unwholesome kamma (volition) is inevitable.

Dhammacakkappavattana Sutta

Furthermore, bhikkhus, this is the dukkha ariya·sacca: jāti is dukkha, jarā is dukkha (sickness is dukkha) maraṇa is dukkha, association with what is disliked is dukkha, dissociation from what is liked is dukkha, not to get what one wants is dukkha; in short, the five upādāna'k'khandhas are dukkha.

• The Buddha introduced the Dukkha Sacca in His first sermon.
• Vedayita-dukkha: The truth is dukkha are birth, aging, death, association with what is disliked, dissociation from what is liked, and not to get what one wants.
• Bhayattha-dukkha: The truth is the constant fear of these dukkha is also dukkha.
• Due to the past wholesome and unwholesome kamma, one gets birth, aging, death, etc.
• However, Beings born in the sugati-loka do not suffer from birth, aging, and bodily pain (kayika-dukkha), as these dukkha do not exist there.
• The past unwholesome kamma do not affect these beings during their existence in sugati-loka, especially the arupa-brahmas.
• The Buddha understood the followers of Nigaṇṭha (the Nigaṇṭhas) did not know the existence of the sugati-loka. Thus, they were speculators who fell into sassatavada (eternalism) and ucchedavada (nihilism/annihilation). Details can be read here: The Buddhist Critique of Sassatavada and Ucchedavada: The Key to a proper Understanding of the Origin and the Doctrines of early Buddhism (Y. Karunadasa).
• In the Devadaha Sutta, the Buddha pointed out the mistakes of these Nigaṇṭhas.

Devadaha Sutta (the Law of Kamma)

[MN 101] “‘So, friends, it seems that you don’t know that you existed in the past, and that you did not not exist… you don’t know what is the abandoning of unskillful qualities and the attainment of skillful qualities in the here & now. That being the case, it is not proper for you to assert that, “Whatever a person experiences—pleasure, pain, or neither pleasure nor pain—all is caused by what was done in the past. Thus, with the destruction of old [kamma] through asceticism, and with the non-doing of new actions, there will be no flow into the future. With no flow into the future, there is the ending of [kamma]. With the ending of [kamma], the ending of [dukkha]. With the ending of [dukkha], the ending of feeling. With the ending of feeling, all [dukkha] will be exhausted.” (Thanissaro Bhikkhu)

• If the present is completely conditioned by the past [kamma] and if we could not break that condition to do new kamma in a condition not determined by the past, then at this present we could not even do anything intentionally (kamma) as our action would be restrained by the past kamma.

A Vibhajjavādi cannot accept Sarvāstivāda's notion of the three times:

all dharmas exist in the past, present and future, the "three times".

Past and future exist at this present moment implies they merge with the present time. Yesterday and tomorrow are today and they are so every day without meaning one can live yesterday and tomorrow today. If one's injury healed yesterday, both injury and healing exist today, right now. For three times doctrine (Sarvāstivāda), dead people are dead, alive and exist at all stages and every moment of time. Even though one has reborn countless times, one still lives in the past lives and also the future lives. One has lived the past infinity and the future infinity. As the future has also been lived, there is no way to change the future, so what will happen will happen — according to the God one believes. After one passes away, one will relive the same life again and again countless times in the past and the future. Someone who will become a Buddha is already a Buddha. Someone who will go to hell is already in hell while living this life as a human.
Rational and irrational people, including the physicists, philosophers, writers and filmmakers, took the doctrine of three times seriously and imagined time machines.
Assuming kamma (action) exists constantly (past, present and future) constitutes sassata ditthi (eternalism). Assuming actions and their effects do not exist constitutes ahetukaditthi (view of uncausedness) — see the 8th question on page181 of this book: Milindapanha: kammaphalaatthibhavapanha. King Milinda asked many questions about kamma. The answers of wisemen and philosophers of the time did not satisfy the king. He got the answers only when he met Venerable Nagasena; see A SEARCH FOR THE LEARNED (TALENT HUNT), pages12-16.
Venerable Nagasena explained how the future is yet to exist:

Can anyone point out the fruits that a tree has not yet produced, saying: “Here they are, there they are”?” [See 3.2. QUESTION REGARDING VALIDITY OF FRUIT AND RESULT OF WHOLESOME AND UNWHOLESOME]

Real is the present; the past is gone; the future is yet to exist. That is the knowledge of the arahants.
Every action has the process of existence: birth, decay and death. Understanding anicca can abandon sakkaya ditthi.
Sakkaya ditthi is a sense with which one perceives a nama-rupa complex as me, you, he, she, it, cat, dog and so on.

Right View according to the Sakyamuni

The Buddha and His disciples visited Vesāli, the capital of the Vajjians, several times, and many arahants were made there. Saccaka, who the Buddha addressed as Aggivessana, was a famous Jain teacher of the Licchavi rājās. They accompanied Saccaka when he went to challenge the Buddha. There a famous debate on anattavada occurred, as recorded in the famous Cula-Saccaka Sutta.

[The Buddha asked,] “Well, Aggivessana, when you say that [rūpa] is self, do you have power over that [rūpa]. Can you have your [rūpa] be any different than it is?” Saccaka could not answer and remained silent [...] “Released they are endowed with unsurpassed Right View, unsurpassed practice, and unsurpassed release. Released, they honor and respect the Tathagata in this manner: The Buddha teaches the Dhamma for awakening (to Four Noble Truths), the Buddha teaches the Dhamma to develop restraint, the Buddha teaches the Dhamma for developing tranquility, the Buddha teaches the Dhamma for ending samsara (ignorance). The Buddha teaches the Dhamma for total unbinding.” (John Haspel).

• [rūpa]: The four mahabhuta (solid, liquid, gas, heat), each changes according to its nature.
• Self (atta) means the owner or arbitor of the five aggregates of clinging.
• do you have power over that [rūpa]: None of the five aggregates is self (atta).
• Vesāli became a Buddhist capital after the debate. But not all the Nigaṇṭhas were happy. Their attack on the Buddha and the Sangha never stopped. They succeeded only after a few centuries later.

3.3. QUESTION REGARDING VALIDITY OF FRUIT AND RESULT OF WHOLESOME AND UNWHOLESOME

(kammaphalaatthibhavapanha page181) 8. King Milinda said: “If, O Venerable Nagasena, with the (present) Mind-body-complex (nama-rupa) either wholesome or unwholesome kammical actions were performed where will the fruit and result of those actions (kamma) be located?” “The fruit and result of kammical actions tend to follow the Mind-body-complex, O King, like a shadow that never leaves it.” (So replied the Elder.) “Now what do you think, O King? Can any one point out the fruits which a tree has not yet produced, saying: “Here they are, there they are”?” (So asked the Elder.) “Not possible it is, O Venerable One.” (So replied the king.)

• Shadow means the potential. As long as the tree exists, the potential of fruiting of that tree exists. The fruits will be on that tree, not elsewhere. The potential never leaves the tree.
• Mahayana created the concept of Ālayavijñāna (storehouse consciousness).
  • Ālayavijñāna is also regarded as the store house of vāsanas and karmic tendencies (vāsanāparibhāvita and sarvabījaka). However, it is neither the permanent identity of a person nor a form of collective unconscious. Continuous build-up and discharge of karmic tendencies cause the ever-changing nature of ālaya-vijñāna. [Wisdom Lib]
• Compare ālayavijñāna with indestructable buddha-nature. Buddha-nature is also vijñāna/citta. Awareness is Buddha-nature.
  • [Breakthrough Sermon, Bodhidharma:] The Sutra of the Ten Stages says, “In the body of mortals is the indestructible buddha-nature [...] Our buddha-nature [the self-nature of Buddha] is awareness: to be aware and to make others aware. To realize awareness is liberation.
  • be­cause garbha (which nearly always means 'embryo' in Sanskrit) is translated by ts'ang, ( = 'womb'; lit. 'storehouse'), a certain vacuum was created in the Chinese vocabulary which the terms fo hsing and fo hsin ( = buddha-citta) neatly filled. [Rawlinson, Andrew. "The Ambiguity of the Buddha-Nature Concept in India and China."]
  • Ālayavijñāna belongs to or a part of buddha-nature (buddha-citta).
  • According to the concept of citta-matrata

THE NIYAMA-DIPANI The Manual of Cosmic Order Mahathera Ledi Sayadaw

[Kamma-Niyama] The moral order--Kamma (action) is that by which men execute, deeds, good or evil, meritorious or the opposite. What is it ? It is volition (cetana), moral or immoral. We are told in the Pali texts: 'By action, Bhikkhus, I mean volition. It is through having willed that a man does something in the form of deed, speech or thought.'

The nama-rupa process, which occurs according to the law of paticcasamuppada (Pratītya-Samutpāda), is like a tree; See 2.3. PATICCASAMUPPADA. The nama-rupa process, which occurs due to the niyama(s) other than kamma niyama, is outside the law of paticcasamuppada but not unrelated.

Naked Kassapa

The ascetic Acelakassapa put forward four theories of origination of suffering and wanted to know Buddha’s answer to them. [Dependent Origination and the Buddhist Theory of Relativity (Kottegoda S. Warnasuriya (page 154)]
"'He who performs the act also experiences [the result]' — what you, Kassapa, first called 'suffering caused by oneself' — this amounts to the Eternalist[3] theory. [Acela Sutta: Naked Kassapa]

An action was done by a doer, not someone else. However, the doer and the action (kamma) can exist only during the action is being done, not before or after. The doer happens to exist because of doing. The doer and doing exists at the same time. Action and doer don't exist outside doing or before or after the action is done.
Saying there is no doer falls into ahetukavada and probably uccedavada, too, as 'no doer' means 'nobody is responsible' to take the consequences. When the action is done, it becomes a seed that grows into a tree (as nama-rupa process) according to the paticcasamuppada law. The fruiting or consequences of volition (kamma/seed) will appear on this tree.

Of Causal Genesis [Mahathera Ledi Sayadaw (contrinues)]

Paticcasamuppada is Causal Genesis or Dependent Origination (Process). The key words are depdendent and process. The process depends on the action done by the doer, which no longer exists by the next stage of the process. For example, a sound comes out after the drummer hit a drum with a drumstick. The birth of the sound is dependent on the hitting process, but the sound itself is independent to be in the law of impermanence—no butterfly-effect here.
That is how things exist, but not "everything exists".

By popular demand, I guess...
I was kinda just being a smart-ass, but some of you wanted more so here it is: epilogues for every NPC as if they didn't continue to travel with Gorion's Ward and instead just decided to live their own life. Obviously, there are some implied alignment changes here.
This turned out to be longer than I expected and I kinda just threw it all together while I was working. Please excuse any typos or sloppy writing.
I want to apologize for one thing, though. Viconia's epilogue really only works if GW is a male, so I had to make that assumption for the sake of her story. If it matters any, I easily play just as many female GWs as I do male GWs. In fact, I probably play more female GWs because I don't care for the romances, frequently play the canon party, and want to nip the lame Jah romance in the bud.
But, to have them all in one place, I included my original smart-ass epilogues with the additional ones I created. Now, every character from BG1 and BG2 has an epilogue. I don't have the EE characters, though, because I play the original games and don't really know them.
So, just for funsies, which one is your favorite and why?
"Anomen continued to wait at the Copper Coronet for a party of adventurers willing to travel with him. Maybe it was the grating sound of his voice, or perhaps the way he leered at women, but he continued to remain alone. Eventually, he needed to find work to make ends meet. With Gorion's Ward having disbanded the slave traders and pit fights, Hendak had to find a new form of entertainment for the patrons. As such, he invented an all male review ladies night, and Anomen found work as a 'dancer'. He left the Most Noble Order of the Radiant Heart to join the less noble order of the pole. He also renounced his faith to Helm and instead allied himself with Waukeen because if you wanna see some groin, you gotta have some coin."
"Despite Gorion's Ward clearing the trolls from her keep, Nalia was not able to reclaim her lands and instead lost her estate to Lord Roenall. The lord offered to let her retain residence in her family's ancestral home, but only in exchange for her hand in marriage. Nalia found the proposition to be repugnant. Instead, she salvaged whatever wealth she could from her family's keep and moved to Athkatla to start a new life. She no longer helped the less fortunate, as she was now among their numbers and had her own problems. Nalia's lack of any practical skills combined with her sense of entitlement sent her into a life of failure followed by drinking and debauchery. She now spends more time back at the Copper Coronet than anywhere else. It is hard to say where she squanders her wealth more, the alcohol, or on the dancers during Ladies Night."
"After the incident with the Planar Sphere, Valygar was finally free of his past, could retire to his cabin, and pursue his true passion: writing. Ironically, the only inspiration he found ended up stemming from his family's checkered past. Valygar's only works that even had middling success were 'Tuesdays with Lavok' and 'Dude, Where's My Planar Sphere', with the latter being made into a production at the Five Flagoons Theater."
"Haer'Dalis continued to work as a performer at the Five Flagoons Theater. Unfortunately, it struggled due to poor management. It might have turned out better if an outside agent with fresh ideas had stepped in, but Gorion's Ward had better things to do than be a bard. While the work was generally steady, the returns were not great and the material was a little low-brow for Haer'Dalis' liking. The tiefling realized he reached rock bottom when he was cast as the lead in a play about a buffoon who apparently lost a plane-shifting apparatus the size of a small castle and had to find it before his parents returned from Neverwinter. After the opening night, he took his own life in his dressing room. His body was found the next morning with a note saying, 'Art is dead and I am art, so I shall join art in death.' Biff the Understudy stepped in for Haer'Dalis despite never having an opportunity to read the script. Nevertheless, the production was a resounding success and launched Biff's career to new heights."
“A heartbroken Garrick found work as a character actor at the Five Flagoons Theater, but eventually gained more success as a writer and director. He found it to be a mostly agreeable situation, aside from a tiefling primadonna who would constantly belittle his work and call it ”trite" and “drivel”. Fortunately, that situation worked itself out in time and Garrick found Biff to be much easier to direct. With the tiefling gone, his ideas had room to grow. He invented a new kind of love story, one where the protagonist doesn't always get the girl at the end but the journey to that ending would be quite amusing. He labeled this genre “the Comedy of Romance” and the works were mostly based on his own life. His plays were quite popular among the commoners, with his top selling shows being 'Sleepless in Saradush', 'Silverymoon Linings Playbook', and 'Crazy Rich Aasimars'. He eventually fully transitioned off the stage into the director's chair. By the peak of his fame, he was married to none other than Queen Ellesime."
“Aerie continued to work at the circus and WOULD NOT SHUT UP ABOUT HER DAMN WINGS. Even Quayle eventually grew sick of hearing about it. This put strain on their relationship. Things took a turn for the better when Ribald Barterman acquired a new curiosity for his shop. It was a magical ring which he sold to Quayle at a reduced rate out of sympathy. This ”treasure" was actually a cursed Ring of Deafness, which Quayle found to be anything but a curse and wore it for the rest of his days."
“Xzar and Montaron were both slain at the hands of the Athkatla Harpers, but this is actually where their story begins. Xzar, as he had done so many times before, had a backup plan of an arcane nature should death befall either he or the halfling. Their mortal essences were pulled to a pocket plane he created. There they could be channeled into restored bodies cloned at his estate. With this particular round of ritual, Xzar had incidentally made a slight error in the incantation and the two found themselves in a time suspended state in Xzar's pocket plane. It was only five minutes for the rest of the world, but it was fifty years for them. This turned out to be a pivot point in their relationship. Having only each other's company in this shadowy void, they were finally able to work out their feelings for each other. When they had returned to the prime material plane, they discovered their mutual animosity was replaced with love. Rather than pick up their life where they left off with the Zhentarim, they decided to pack it all in, moved to Bryn Shander, and start a bed and breakfast. Montaron rediscovered his halfling roots and love for the culinary arts while Xzar would perform seances to connect guests with their late loved ones. Scones and Bones became an overnight success and was consistently listed as a “must see” in Volo's travel guides. In their golden years, the couple co-wrote a memoir of their journey, ‘Brokeback Montaron’, which is sold in bookstores everywhere."
“After briefly crossing paths with Gorion's Ward, Mazzy Fentan continued her crusade as a de facto halfling paladin. She eventually found herself petitioning for membership at the Most Noble Order of the Radiant Heart in Athkatla after she had singlehandedly saved a village from an ancient dracolich. Despite the extent of her virtue and accomplishment, her petition was denied on the basis that halflings could not possibly be real paladins. This inspired her next crusade, one to break down vocational barriers for all demihuman races. Why couldn't halflings be paladins or dwarves be wizards? And why did gnomes always have to be illusionists? It simply made no goddamn sense. She began to get traction with her quest when she attended lectures by the wizards of the (sword) coast in Candlekeep. With their help, she ushered Faerun into a new edition era where there would be no vocational barriers for adventurers based on their race. Soon, the world began to see roguish halflings that also venerated Helm, while tending to the wilds as a druid. Half-orc bards also studied as wizards while manifesting natural arcane abilities as sorcerers. Tiefling paladins took their crusades to the wilderness and served as rangers, while sidelining as clergy to Mystra. The world was now a liberated place, free to not make any goddamn sense in a myriad of new ways. At one point, Lady Mazzy Fentan of Trademeet (now formally a paladin) crossed paths with a dwarven shadowdancebard and in that moment she regretted everything. Seriously, just take a moment and picture that. It would look fucking ridiculous.”
“Yeslick's clanhome was flooded once again. Despondent and without options, he took work at a smithy in Baldur's Gate but never stopped dreaming of finding both a clan and a home. He found a way to bring this dream to life after a courageous halfling paladin broke down the barriers for, among other things, dwarves to be wizards. Yeslick had an idea. He studied magic diligently until he was able to cast two spells of great importance: Water Breathing and Permanence. He then searched the lands for other clanless dwarves who would be willing to try something new. With the new clan he formed, Yeslick permanently gave all his fellow clansman the ability to breath underwater. They then moved into the flooded Cloakwood Mines and built the first underwater dwarven stronghold. Using his arcane powers, Yeslick also developed the ability to speak with the marine life that shared this stronghold. And, with that, the clan Aquadwarf was born. At one point, Valygar visited and wrote a play based on Yeslick's story. However, he couldn't even get it to stage at the Five Flagoons Theater. The illustrious director Garrick was quoted as saying, “A hero that can breath underwater and talk to fish? Nobody would go for that!"
“Keldorn finally retired from the Most Noble Order of the Radiant Heart and looked forward to a much simpler life. He rekindled his marriage with Lady Maria and life seemed to improve. It was rather early on when the couple discovered that Maria had become pregnant again. It was also not long after that when Peony, the housekeeper, also became pregnant. Maria started to ask Keldorn about this, but Keldorn started to get defensive and asked, ”Hey, who's the Inquisitor here?" Then Keldorn started to do the math with her to track the conception of Maria's pregnancy. She certainly did not want him to get to the end of that equation, so she quickly changed the subject. She suggested getting a new maid, but Keldorn chastised her for abandoning someone in their time of need who had been like family for years. He forbade Peony's departure claiming that his god, Torm, would not stand for it. Maria then made a passive aggressive comment about Torm being the god of loyalty, but she was mostly just muttering under her breath to get the last word in. Eventually, both children were born and had probably the most awkward upbringing of anyone in Faerun."
“After Gorion's Ward helped Coran take down a wyvern, the rogue brought the beast's head back to the mayor of Beregost for the reward and accolades. He thought this put him in a position to be a hero of great renown and perhaps, just maybe, people would stop mocking him for his flashy attire and completely superfluous eye mask. They didn't. He only gained acceptance when he crossed paths with a ranger who seemed indifferent towards Coran's keen fashion sense. Coran traveled the Sword Coast with his ranger sidekick, righting the wrongs against the ‘little guy’ and taking the law into their own hands when needed. This partnership dissolved when he discovered that the ranger thought Coran was the sidekick. As if! Coran tried to correct the ranger, whose argument was, 'Really, man, if that outfit doesn't scream sidekick then I'm Elminster's twin brother.' The ranger was not related to Elminster and shared no resemblance.
“Kivan never was able to get his revenge on Tazok. Unbeknownst to him, that honor was taken by Gorion's Ward. His thirst for vengeance continued to eat away at him until he found himself in a bat infested cave in the wilderness. It was then he snapped. He turned the cave into his secret hideaway, put together a disguise and started wandering the sword coast looking for evil-doers to punish. He would leave his calling card wherever he saved the day, a token of a bat with longer ears like an elf. And bats already had rather long ears so these bat ears were almost comically obtrusive. Nevertheless, his deeds were generally appreciated and the people stared calling him Bat-elf. For a short spell, another elf tagged along with him and tried to help, but he was so flamboyantly dressed that one could pick his sidekick out of the shadows blindfolded. Kivan eventually had to send him on his way. Unfortunately, his vigilante crusade abruptly ended after receiving a cease and decist order from DC Comics. Kivan could fight both monster and marauder all day, but his 14 Constitution wouldn't hold up against a lawsuit for trademark infringement.”
“Skie was deeply affected by both the death of her brother and the assassination of her father. And yes, her father was actually murdered and didn't lol-jk back to life in some crappy DLC. In any event, through these traumas, she came to realize the puerility of what she thought was her brilliant criminal masterminding. Instead, she decided to settle down and live a more responsible life as an upstanding citizen of Baldur's Gate. She took the reins of her father's estate after his death and rose to prominence as one of the Grand Dukes of the city. She maintained her relationship with Eldoth for quite some time, inexplicably, as he refused to get a job because he didn't want to take attention from his band which he swore was going to make it. However, the bard spent most of the day either lounging at Skie’s estate or gambling away his allowance with games of three-dragon-ante at the Helm and Cloak. Eventually, inspired by the book “Men Are From Menzoberranzan, Women Are From Immilmar," she decided to call it quits with Eldoth and sent him packing. Shortly thereafter, she met a man who was nothing like Eldoth and they settled down together to start a family."
“Eldoth's dreams of being a world-famous musician fronting the greatest band in Faerun never reached fruition. This was partly because he didn't actually have a band and partly because he didn't have the talent to write music. Instead, he just had a lute he purchased at Lucky Aello's Discount Store that only had one A-string and was missing the E-string. Also, Eldoth could only play power chords and he couldn't really sing and play at the same time. Most of the time he would just strum a chord or two and then talk about what the song would do next, often describing a solo and half playing it on an ”air lute" (while he was still holding an actual lute, mind you) to give people the idea as to how the song would sound when it was finally written. Yeah, he was one of those guys. After Skie kicked him to the curb, he bounced between various barmaids who clearly had low self-esteem, but not low enough to keep him around for long. Eventually, he got one of them pregnant and was forced into a shotgun wedding by the barmaid's father. He now works in the kitchen at the same inn as his barmaid wife. She helps the customers up front and he cooks eggs in the back. Eldoth continues to tell himself that this experience will just provide inspiration for his music and that someday he was going to get the band back together."
“After being rescued by Gorion's Ward, Xan made his way to Baldur's Gate to regroup. He spent an inordinate amount of time beating himself up over his failures and trying to muster the gumption to continue his quest to unravel the political turmoil of the region. However, it took him months to get to this point, and by that time, Gorion's Ward already sorted out the problems in the region. Discovering this, he deemed himself a failure yet again and sunk into a deeper depression. He pulled himself out of it when he met a woman who lost most of her family to violent deaths during the iron crisis, yet she still kept herself together and became a local success in a few short years. Xan immediately fell in love with the recently single Skie Silvershield and began to court her. They eventually married and started a family. At Xan's insistence, and inspired by his wife's name, their two daughters were named Sunshine and Rainbow. Xan was a staunch supporter of his wife's career and stayed home to raise the kids. When they were older and needed less attending, he followed a new dream and became a motivational speaker.”
“Korgan had his revenge against his backstabbing crew and employer, but he felt...empty. It was done, but he felt no satisfaction. Disgruntled and disappointed, he decided to lose himself in his cups at the Copper Coronet. Even this did nothing to alleviate his malaise. One night, having passed out drunk in a peasant room at the Copper Coronet, he dreamt of that final fight but something was different. In the background of the battle, there was a glow coming from the door of a shack and he heard the whispering of a language that sounded like it was from Kara-Tur. When he woke the next morning, Korgan returned to the rooftop and found the shack from his dream. He knocked and was greeted by a priest of Illmater. Korgan told the priest of his dream and he was led into the backroom where he found a man from Kara-Tur infirm and huddled over a cup of tea. The priest explained that he had just reincarnated this man of the faith using a heart delivered by a passing adventurer. Korgan took this as a sign, converted to the faith, and the two paired up to help those in suffering as a result of the schemes of others. The tales of Korgan and Yoshimo were not only told in many of a tavern by the bards, but also collected in graphic serials that were popular among the children of Athkatla.”
“Ajantis' death sent him into an afterlife at Everwatch, the realm of Helm. For his honor and diligence, the devout knight was granted an audience with his patron. Ajantis then told Helm what utter bullshit the god was. I mean, c'mon, he's the god of protection, the Vigilant One, and he couldn't protect a group of knights from a dragon's cheap illusion spell that a mage even tried to dispel with True Sight? It was like Helm wasn't even trying. Helm was stunned by the confrontation but also had no valid defense. Ajantis called Helm to a trial that was mediated by Tyr. After careful deliberation, Tyr determined that Helm was sleeping on the job and the judgment was to demote him to a lesser deity. Now, Helm was the patron of guards, but not actual guards that ever see action, just the ceremonial ones whose weapons and armor are super shiny and probably not even real. Ajantis was then granted Helm's old portfolio and became a god that truly protected his followers.”
“Viconia left Athkatla's government district perplexed. She was rescued from burning at the stake by Gorion's Ward and then immediately dismissed. She found this to be unusual behavior for a male. She was accustomed to men either trying to bed her or kill her, but this casual indifference was completely new. Viconia came to be obsessed with Gorion's Ward from a distance. She spiraled into a fantasy where the two of them had a future together. It was pretty bad. There were some extremely embarrassing vision boards involved and that wasn't even the worst of it. When her mania reached critical mass, her obsession actually collapsed and she had an epiphany. She came to realize that she did not need this man, or any for that matter. She started on a journey of self discovery and took a moral inventory of her past relationships. She wrote about it in the book, “Men Are From Menzoberranzan, Women Are From Immilmar”. She then used the revenue from the book sales to open Athkatla's first feminist bookstore. In Her Words became a mecca for women, particularly those who felt trapped in bad relationships. The community that emerged here created the group, Friends of Galia, which strove to free women from abusive relationships. Eventually, the bookstore expanded to include an apartment block above that became a shelter for such women. Occasionally, the partners of these victims would come around to In Her Words in an attempt to drag their partners back home. You can probably guess how a confrontation between a drunken 0-level commoner and a Drow priestess of Shar ends."
“Faldorn was defeated by Jaheira in Trademeet and lost her title of Arch-Druid. In truth, she was relieved to be relieved of the position. Years of pushing forward the Shadow Druid agenda led Faldorn to realize that she had lost touch with the real Faldorn along the way. After some soul-searching, she reinvented herself as a lifestyle guru and developed an entire line of organic health and beauty products under the name, She-Wolf. Both her products and seminars were all the rage in Athkatla, specifically among noblewomen who clearly had too much free time. Faldorn eventually gave up her residence in natural environs for a lavish estate in Athkatla's government district. Her following soon pressured her to petition to join the Council of Six after the fall of the Cowled Wizards left the position open (aside from a short-term replacement). Her petition was a success and she soon found herself on the Council of Six. Under her leadership, she created created the FDAA, the Food and Drink Association of Athkatla. Now, instead of draconian rules governing magic in the city, equally restrictive rules and standards were applied to the food and drink that the people consumed.”
“Barely surviving being gravely wounded by Irenicus, Tiax left Spellhold for Athkatla where he intended to do what he did best: rule. Learning from his past campaign mistakes in Baldur's Gate, he changed his slogan from ”Tiax Rules!" to “Make Athkatla Great Again”. Of course, what he thought would make Athkatla great was putting himself in charge as a despotic leader. But, he toned down that aspect of his platform and instead focused on the history of scheming and backroom dealing of the Cowled Wizards (as if he was any less evil or scheming) and promised the people he would be different than all the other corrupt politicians. Miraculously, despite his obviously apparent character flaws, he succeeded in replacing the Cowled Wizards' representative on the Council of Six. He decided to take their stance on restrictive magic to the next level and banned magic entirely. Since he didn't study the arcane himself, it was no skin of his nose. This move undermined his support base leaving him with only the most backwards and ignorant followers. He was ultimately removed from his position when he insisted the city build a wall around the planar sphere and was expecting that the city's wizards would be the ones to pay for it. After his removal, his few remaining extreme supporters organized an invasion of the main government building under the guise of freedom of assembly. All nine of these “rebels” were rounded up, tried, and sent to prison. Tiax was convicted of treason and reincarnated in Spellhold, which was now just a common prison. After his eventual release, he was prohibited from seeking any position of power in Amn."
"Edwin Odesseiron continued to lay low with the Shadow Thieves for a while. The Cowled Wizards suffered a crippling blow as a side effect of the conflict between Gorion's Ward and Irenicus. Edwin decided to step in and finish the job. His thought was that he could wipe out the Cowled Wizard remnants and then take credit for their defeat, thereby gaining him more clout among the Red Wizards of Thay. After many conspicuous mage battles in the streets of Athkatla, he succeeded. However, the people who noticed his efforts the most were actually the people of Athkatla. They were tired of living under the Cowled Wizards' iron fist and Edwin was lauded as a liberator and hero. He even had a statue in his image raised in Waukeen's Promenade. Edwin was initially nonplussed over people finally giving him the credit he always felt he so rightfully deserved. But, he quickly came to accept their praise and bought in to being a champion for the people. Edwin continued his agenda of liberation when a clearly insane gnome who found his way on the Council of Six tried to ban magic entirely in the city. Edwin and his followers were primarily responsible for having the madman removed from his seat.
“Shar-Teel, Safana, Branwen, and Alora all happened to cross paths with each other at Elfsong one evening. Shar-Teel was looking to fight a man, Safana was looking to shag a man, Branwen was recently petrified by a man, and Alora was just excited to be somewhere new. The four got to talking with each other and, despite having wildly different personalities, seemed to hit it off. Shar-Teel was sarcastic and aggressive, Safana was self-absorbed and man-hungry, Alora was kind and sweet, and Branwen was the matriarch of the group. You wouldn't think this lot would get along, but they actually did, and their differences merely become the fuel for innocuous hi-jinks week after week.”
"With Gorion's Ward's help, Cernd was able to rescue his child that he then abandoned again at the druid grove near Trademeet. He promised that he would return to raise the child, he just needed to run to the general shop in Trademeet for some pipeweed. He never returned, but that was pretty obvious since he didn’t even smoke. Cernd continued to wander Faerun. It came to light in Cormyr that Cernd had actually married, and had children, with numerous women in Cormyr, Amn, the Sword Coast, Tethyr, Calimshan, Turmish, Halruaa, Icewind Dale, Chondath, Sembia, Impiltur, the Silver Marches, and even the Troll Hills (don't ask). Furthermore, it was discovered that Cernd was not actually a druid, just a werewolf that had a Ring of Goodberries. The druid con was so that he could have a reason to abandon his wives and children and move on to a new situation. You would be surprised at how many women could fall for a guy that can conjure an impromptu picnic in the park. Unfortunately for Cernd, Cormyr was not the kind of place to run afoul of the legal system. For the crime of bigamy, he was sentenced to life in prison. He never set foot near a druid grove again, but he was allowed to participate in a work-release program tending to the gardens of nobles.
“Kagain returned to his shop and grew even more bitter, but not over what the death of Entar Silvershield's son had done to his reputation and business. Instead, he resented that even the Enhanced Edition of the game didn't give him a remotely decent companion quest. By Moradin's hammer, Cernd even had a pretty involved companion quest and the story there both starts and ends with a deadbeat dad! Also, Kagain can regenerate! Korgan can't even do that. And another thing! He was sick of people confusing the two of them as if all dwarves look alike or something. Ok, granted, they're both old dwarves with greying beards, but Korgan's beard is tied while Kagain's beard is brushed out. Of course, none of this made sense to anyone, even to Kagain who never actually crossed paths with Cernd or Korgan. However, the dwarf had nothing to do with his time except stand in his shop, isolated and alone, until he was done in by insanity and plantar fasciitis.”
“The death of Khalid shook Jaheira to the core. She convinced herself that she could never love again, certainly not so soon after his death nor with anyone that would be a child in her eyes. That would be absurd and rather tacky. After her escape from Irenicus' prison and deposing Faldorn from the druid grove, she took over as Arch-Druid. Being a Harper just wouldn't be the same without Khalid. However, the grove would allow her to explore a new, but comfortingly familiar, phase of life. She had barely been installed as the Arch-Druid when Cernd dropped off his child and disappeared again. He did not even stay long enough to tell Jaheira the child's name. Knowing he would likely not return, she named the child Khalid after her lost love. Realizing there were other children our there without families to care for them, Jahaeira would send her subordinates to wander nearby lands and bring them to the grove for a better life. Perhaps not surprisingly, many of these children happened to be Cernd's. She eventually renamed the grove to Kinder Garden in honor of the grove's new purpose of giving these children a kinder upbringing. Jaheira's headstrong personality served her well with these lost children, who all loved her as they would any mother. The Kinder Garden became the most thriving druid grove in all of Faerun. Jaheira eventually died in 1547 DR, with hundreds of children haven been rescued in her lifetime, and a memorial was erected in her honor at the grove. The inscription read, 'Nature's Servant Awaits.'"
“After being freed from Irenicus' dungeon, Minsc put his boots on the ground at the Copper Coronet. Being the simple man that he was, he found himself unwittingly recruited into fighting in the gladiator pits (before Gorion's Ward was able to free the slaves). Yet again, Minsc took a blow to the head. But this time, its effects were something completely new. No longer was he the slow-witted evil-slaying ranger, armed to the teeth and packing a hamster. Instead, his intelligence and wisdom started to blossom and he explored, through dissertation, the impact of modern civilization on the overall ecosystem of Faerun. Indeed, before Minsc started his work, the people of Faerun didn't even have the concept of an ”ecosystem". He left Athkatla to pursue a residency at Jaheira's grove where he could study and work in peace. He published works like, “The Intersection of Geopolitics and Biodiversity: Living More but Dying Sooner”, “The Essential Symbiosis Between the Savage and Civilization”, and “Moral Urbanization: Seeking a More Comprehensive Prosperity”. Minsc continued his studies and writing and ultimately produced enough groundbreaking works to have his own annex in Candlekeep. It was shortly after the dedication of this annex that Minsc disappeared from Faerun, never to be seen again."
“Jan Jansen's fate was the most impressive of all as his endeavors shaped the very fabric of Faerun for centuries to come. His story truly serves as a moral lesson for everyone and we should heed its virtue quite seriously. Helping Lissa and Jaella planted a seed of regret in Lissa with regards to her marriage to Vaelag. Speaking of seeds, this reminds Jan of a time when he was helping his Uncle Scratchy with his turnip farm. However, Uncle Scratchy was hoodwinked and the seeds he received were actually purple carrot seeds. You can imagine Uncle Scratchy's surprise when they sprouted and he suddenly had a field of purple carrots. Well, as you probably know, you can't make turnip stew, or turnip casserole, or turnip pie with purple carrots. But it just so happened there was a mage tower nearby and the resident mage needed a vast number of carrots. Apparently, her plan was to animate them as a kind of vegetable army to combat a myconid infestation in cave system rather close to her tower. Of course, animated carrots are quite self-assured and were immune to myconoid's confusion spores. Anyway, Jan had a once-removed cousin, Bobil, that was lost in those caves when he was a young gnome. He had wandered so deep that he found himself in the den of a solitary xvart who was obsessed with a magic ring. Bobil happened to purloin that ring but it turned out to not be magic at all. However, it was still worth enough for Bobil to buy himself a nice cottage in Trademeet. He then started his own turnip farm and had better luck than Uncle Scratchy. Wait, what were we talking about, again?”
“Boo continued his mission to study the sentient life forms of Faerun and determine their potential impact on the metaverse. He preferred the continued company of Minsc due to the ranger's kindness and protectiveness. Boo found this to be quite valuable in his current miniaturized state. Even after Minsc's accident, where his intellect began to expand, Minsc never lost his good heart and inherent kindness and the two remained the best of friends. It was a number of years later that the term of Boo's mission was complete. A team of his fellow people arrived on a spelljammer to collect the giant miniaturized space hamster. Minsc (and Boo) were on a retreat in a remote part of the Neverwinter Wood when a vessel shaped like a giant acorn landed in a nearby clearing. A number of human-sized anthropomorphic hamster-like beings, who called themselves the Ysoki, emerged and met with Boo. One had a strange crystalline device which it used to restore Boo to his proper size. Minsc naturally remained composed while all this was happening. He and Boo talked often and he knew this day would be coming. Boo returned to the spelljammer with his brethren to debrief on the mission. The Ysoki wanted to bring a sample back to their homeworld for further learning and study. Boo offered Minsc for the task, as the exemplar human would fit in nicely with the Ysoki's advanced culture and society. Everyone was in agreement and made the offer to the ranger. Minsc felt like he had made every contribution he could to the people of Faerun, so he accepted and boarded the ship. Boo, excited to finally be on a spelljammer again, took the helm and plotted a course for his homeworld. At his side sat his friend and faithful companion, Minsc.”

Most of the questions from agriculture are data related you need strong grip on data. Agriculture can be divided into two parts core agriculture and its economics. When it comes to core agriculture you have to do various crops the soils in which they grow rainfall etc
In agrieconomics there are two parts 1. Backward linkages i.e pre harvest 1. Land related issues pooling,reforms,collective farming,FPO, modern and old land reforms
2.Seeds: types of seeds,national seed act1969 and it's amendments,issue of farm saved seeds and seed replacement ratio.
3.fertilizers: types,NPK ratio and it's analysis,reasons for urea dominance and it's effect,fertilizer related legislation,issue of poor performance indian fertilizer units in ramagunda barauni etc,canalisation of urea,fertilizer subsidy variation over past 5 years,biofertilizers, comparison with advanced economies per hectare usage etc.
4.Pesticide: Types, issues with insecticide act,1960,reforms,Integrated pest management centres of india analysis,comparison with advanced economies
5.Irrigation: types with analysis,data on India wrt various crops,water efficiency concept,soil salinity concept etc
6.Soil: types,minerals,podzolization,soil health card scheme etc
Forward linkage i.e post harvest 1. Machinery related data and schemes like sub mechanisation scheme
2.pricing mechanism pds msp etc for various crops including sugarcanes frp,mis scheme
3.insurance: analysis and issues.pmfby
4.Storage i.e warehousing data central warehousing commission etc negotiable warehouse receipt scheme,interest subvention rtc
You need very strong hold on data from 10th agrihousehold survey by nsso and i forgot livestock and it's 20 th census so that you can eliminate options
This is just a short list.do let me know if you need a more detailed comprehensive list.will update on livestock in next post.

Chapter Two - Part One
First Half
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Outposts sprang up on Mercury and the moons of the Kuiper Belt, each a testament to human ingenuity and perseverance. The harsh landscapes of these worlds posed new challenges, but they also offered new resources and opportunities. The ability to leap across the galaxy using faster-than-light travel encapsulated the dark, relentless drive of the human spirit to explore, expand, and survive.
The network of colonies became interconnected, serving as launch pads for further exploration. The new FTL technologies transformed the galaxy into a neighborhood rather than an infinite wilderness. Each jump through space brought humanity closer to its neighbors in the cosmos, for better or worse.
The universe, once a vast, lonely place, was now a landscape of potential new homes and new challenges. As humanity spread out from the Solar System to the stars, the stage was set for new conflicts and new stories, written not in the light of the Sun but in the starlight of distant worlds.
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Humanity's march to the stars was driven by necessity and survival, stark against the backdrop of Earth's dwindling resources and rising conflicts. After World War I, the foundational theories of rocketry emerged, setting the stage for the later technological leaps that would propel humans into space. The brutal rivalry of the Cold War accelerated these advancements, pushing the Soviet Union and the United States to compete in the space race, a silent war fought with satellites and lunar landings.
The practical applications of these early missions were not just about planting flags but also about testing human limits and technologies in the harsh environment of space. The moon landings of 1969 were a global spectacle. Yet, they also underscored the sheer isolation and vulnerability of human life suspended in the cosmic void.
As the decades rolled on, the international focus shifted from competition to cooperation. The space shuttle program symbolized this new era, with nations coming together to build the International Space Station and to send joint missions to Mars. These efforts turned sci-fi dreams into reality—establishing bases on the moon and sending manned missions to Mars laid the groundwork for future colonization.
The drive to inhabit Mars and the moon grew out of a blend of fear and fascination. Habitats expanded into fully functioning colonies, tapping into local resources to create self-sustaining environments. Technologies developed for extracting water and producing air on these barren worlds were critical for long-term survival.
In the shadows of these achievements, the Alcubierre Warp drive emerged as a revolutionary breakthrough, allowing humanity to leapfrog across vast stellar distances in a blink. The UNV Pathfinder and its sister ship, the UNV Exploration, were equipped with this technology to reconnect with colony ships sent out decades earlier in the Great Exodus. These vessels carried not just new drives but also vital updates in agriculture, medicine, and communications to ensure the colonies could thrive.
Each successful mission with the warp drives was a lifeline, not only physically connecting distant colonies to Earth but also weaving a web of interstellar human culture. Resources and knowledge flowed freely, bolstering each colony's chance of success. These ships were built to endure the extremes of space. They were equipped with advanced life-support systems and autonomous navigation, and they were fortresses navigating the unknown.
Meanwhile, Earth and its solar system colonies were pushed further into space. Massive construction projects like O'Neal Cylinders and space elevators dotted the celestial landscape, marking human progress in the cosmos. Each colony, from Mars's rugged plains to the cloud tops of Venus, developed its distinct culture and identity, united by their shared heritage and mutual challenges.
Space travel was fraught with hazards. Asteroids and solar flares were just the beginning; the cosmos was a place of deep unpredictability and danger. Despite these risks, during this era, not just hundreds of thousands but hundreds of millions of people chose to leave Earth. They embarked on journeys aboard new colony ships. These immense vessels were comparable in size to or even surpassed the O'Neal Cylinder habitats in scale. These ships were behemoths, carrying the very essence of Earth and the seeds of future colonies.
The exodus reached systems like Alpha Centauri A and B, Proxima Centauri, Sirius A and B, Barnard's Star, Luyten 726-8 (BL Ceti and UV Ceti), Ross 154 (V1216 Sagittarii), and Wolf 359. These stars became the bedrock of the United Nations of Sol, the precursor to what would be known as the "Human Sphere." It was a time of unprecedented growth and prosperity for humanity, expanding further than ever before in its history.
As humans settled in these new worlds, they faced not only the physical challenges of new environments but also profound isolation and the psychological burden of being light-years away from Earth. Each colony developed its own way of life, adapting to the unique conditions of their new worlds. The challenges of establishing a foothold in these alien places were immense. Local resources were harvested, and technologies were adapted to create habitable atmospheres and viable ecosystems.
Communication between the colonies and Earth was sparse, limited by the vast distances. Each message took years to travel, even at the speed of light, making each colony effectively isolated in its own right. This isolation led to a variety of cultural evolutions and deviations from Earth's norms, which in turn led to a tapestry of diverse human experiences spread across the stars.
The technologies that allowed these pioneers to travel to and settle new worlds were monumental. Fusion drives, quantum computers, and terraforming equipment were standard on these ships. Life aboard the colony ships was a mix of awe at the cosmic vistas and the mundanity of daily life in confined spaces. Generations were born and died in transit, with only stories of Earth as their legacy.
Each new home was a gamble against the cosmos, and not all were successful. Some colonies failed tragically, and their populations were lost to space or were unable to survive in harsh new environments. But for every failure, there was a story of remarkable success and resilience. The human spirit, driven by a need to explore and expand, thrived in adversity. Humanity never gave up and, over the next century, continued to send colonists to each of these star systems and began the process of colonizing each system.
In the stark expanses of space, every new settlement humanity attempted was a stark challenge against the cosmos, and the failures were as common as the successes. Many colonies were lost—whole populations vanished into the void or succumbed to the inhospitable climes of unfamiliar planets. Despite these setbacks, for every outpost that fell, others sprang up in defiance of the odds, showcases of human resilience and determination.
This relentless push into the unknown was not powered by naïve optimism but rather a hardened will to forge a path, wherever possible, to lay claim to the stars themselves. Humanity's spirit, unbroken by repeated failures, continued to drive its expansion across galaxies. Over the decades, this resolve only hardened as each failed colony became a lesson in survival, a step towards mastering life in the cosmos.
The stark realities of space tested human resolve to its limits. Beyond the safety of the Solar System, the universe emerged not just as a vast place of exploration but as a harsh environment of extreme conditions and existential threats. The initial failures taught valuable lessons in logistics, life support, and sustainable living on alien soil, which were crucial for future endeavors.
Colonization efforts became more sophisticated over time. Humans developed technologies that could convert inhospitable terrains into somewhat livable habitats. Advanced terraforming equipment and life-support systems became standard in new colonies. These tools represented more than mere survival mechanisms; they were symbols of humanity's unyielding quest to inhabit the stars.
As colonies spread further into the galaxy, each new venture was underpinned by an increasingly detailed understanding of interstellar travel and survival. The experiences gathered from every failed settlement informed the next, creating a cumulative body of knowledge that bolstered human persistence. The drive to expand took on a rhythm of its own, a cycle of trial, error, and success that slowly but surely extended the reach of human civilization.
This cycle was reflected in the evolution of colonial policies and technologies. From the early days of rudimentary habitats to the development of massive, self-sustaining complexes that could house thousands, the growth was palpable. Each successful colony served as a proof of concept for the next. With each launch, humanity's footprint in the galaxy grew larger.
The colonies themselves varied wildly—a testament to human ingenuity and the diverse environments encountered. Some were burrowed into asteroids, others sprawled across red Martian sands or nestled in the volatile cloud tops of Venus. Each presented unique challenges and required bespoke solutions to make them habitable.
Interstellar ships, equipped with the latest in warp drive technology, ferried resources between these colonies. They were lifelines essential for maintaining the flow of essential supplies and personnel. These vessels were also carriers of culture and connection, linking distant humans across the void of space.
Despite the vast distances and slow communications, a network of human presence began to stitch together disparate points of light into a coherent tapestry of colonies. This network was more than a mere chain of outposts; it was the backbone of a burgeoning interstellar society—a network that held potential not only for survival but for a new era of human prosperity.
However, this expansion was not without its darker aspects. The harsh conditions of space required strict governance and often harsh penalties for breaches of colony protocol. Life in these new worlds was rigidly structured, a necessity to maintain order in environments where even a small mistake could be fatal.
Each new settlement was a dice roll against the vast uncertainties of space, and many did not survive. Failures were frequent; entire colonies vanished into the void or succumbed to the inhospitable conditions of their newfound planets. The loss of life was substantial, casting a shadow over the ambitious interstellar expansion efforts. However, each disaster also hardened the resolve of those who remained. The cumulative knowledge gained from these failures informed future endeavors, refining the protocols and technologies needed to endure and thrive in alien environments.
Despite the high stakes and frequent setbacks, human resolve remained unshaken. The determination to push forward, to establish a foothold in the cosmos, was fueled by necessity and the innate human drive to explore. As each failed colony became a lesson learned, the strategies for survival evolved. More robust life support systems were developed, and habitats were designed to be more adaptable to the unpredictable conditions of new worlds.
The stark reality of these endeavors was that many who left Earth would never return. They journeyed knowing the risks—trading the safety of their home planet for the promise of a new start on distant, uncharted worlds. This was the cost of progress, paid willingly by those driven by a vision of humanity's future among the stars.
With each new wave of colonists, technology and experience accumulated, reducing the risks and increasing the chances of success. Ships became more advanced, equipped with better navigation systems and life-support capabilities. Colonization techniques also improved, with genetic engineering playing a crucial role in adapting human physiology to extraterrestrial environments.
The harshness of space demanded a relentless pursuit of efficiency and sustainability. Resources were scarce, and logistical challenges were immense. The vast distances between colonies meant that each had to be largely self-sufficient. Communication lags, sometimes spanning years, forced these communities to develop a high degree of autonomy.
Over the centuries, this relentless expansion forged a new breed of human. These spacefarers were tough, adaptable, and fiercely independent. Their lives, spent on the frontier of human existence, were a testament to the species' tenacity. They cultivated their new worlds, turning barren landscapes into bustling colonies. These settlements eventually grew into hubs of culture and technology, distinct yet still connected to their ancestral home by shared history and common humanity.
Yet, the expansion was not without its darker aspects. The isolation of distant colonies often led to psychological strain and societal breakdown. In some cases, governance structures collapsed under the weight of external pressures and internal conflicts. Pirates and marauders, drawn by the wealth of fledgling colonies, became a significant threat, leading to the establishment of militarized zones and the deployment of defense forces.
As humans adapted to life in space, they also had to contend with the presence of other sentient species. Initial interactions were cautious and fraught with tension and misunderstandings. Some encounters led to conflict, others to alliances. These relationships were complex, shaped by a mix of diplomacy, trade, and, occasionally, warfare.
Humanity's venture into interstellar space fundamentally transformed its cultural and identity landscapes. As humans spread across the stars, encountering diverse environments and nurturing colonies on planets ranging from Mars to far-flung systems, the challenges of survival and the ethical dimensions of expansion pressed hard on their collective psyche.
Values long held sacred on Earth were reevaluated in the face of new realities. The discovery of life—fauna and flora—on other planets during these colonization efforts marked a pivotal shift. While no sentient alien species were encountered, the existence of alien ecosystems was profound. It highlighted not only humanity's isolation in the cosmos but also its responsibilities.
On Alpha Centauri, the first successful integration of Earth's lifeforms with alien biomes set a precedent. Genetic manipulation technologies were refined, allowing Earth's organisms to coexist with and enhance these extraterrestrial habitats. Conservation efforts were paramount; preserving the integrity and diversity of alien ecosystems became a moral imperative as much as a scientific endeavor.
Each colony, from the red dust of Mars to the lush jungles of distant exoplanets, became a testbed for these principles. They were microcosms where human ingenuity, ethical considerations, and ecological stewardship intersected. Through these experiences, humanity did not just spread through space; it grew, evolved, and redefined what it meant to be human in the vast expanse of the universe.
Through all these trials, the human spirit's resilience shone brightly. Never deterred by the enormity of their challenges, humans continued to push the boundaries of their known universe. Each colony, each ship, and each life represented a thread in the vast tapestry of human endeavor in space—a relentless march toward an uncertain but ceaselessly pursued future.
Chapter Two
Beginning of Entry…
StarDate: Redacted
Perspective: Noah Stark
Species: Human, Humanoid Mammalian Species, no tail.
Description: 5 feet 2 inches [1.6 meters] to 6 feet 9 inches [2.1 meters] average height. 185 lbs [84 kilograms] average weight.
Longevity: 70 to 500-year life expectancy with life extension medical tech.
Unique Trait: Resilience and Indomitable Will.
Vessel: ICV The Argonaut
Location: New Eden Star Cluster
Noah, his gaze locked on the viewport, watched the ancient ship float aimlessly among the asteroids. The ICV The Argonaut, under his skilled control, edged closer, enabling the deployment of EVA suits for inspection. Behind him, his mother, Gwendolyn Stark, and his sisters, Jane and Joan, prepared for the walk, their movements a blend of anticipation and professionalism. The ship, a silent relic of a bygone era, revealed no signs of life, a fact confirmed by both Shinra Hinaba and Serenity, the Argonaut's AI.
This discovery, hidden among the celestial debris, was a treasure. It wasn't just a ship; it was a gateway to unparalleled recognition for the Shinra-Stark-Daiwa Mining Group. While the Argonaut and its crew focused on this historical artifact, the rest of the fleet mined the surrounding asteroids, harvesting resources critical for the survival of distant colonies.
Hinaba's voice, laced with a mix of excitement and concern, snapped Noah back to the present. "Focus, Noah!" she said, her fist-bumping Noah's shoulder in a friendly gesture. "We've got a lot riding on bringing this ship in intact."
"I know, I know! Just relax, Hinaba! I've got this," Noah assured her, his attention riveted to the controls. His reputation as the fleet's top pilot wasn't unfounded, a fact even the skeptical private military contractors had come to acknowledge. Almost as if summoned by their conversation, the Director's face appeared on the communications screen next to Hinaba, an uncanny timing that suggested he was closely monitoring their progress.
It was then that Director Shinra Senzo's image flickered onto the communications screen, his timing almost too perfect. "What's your status, Noah?" he asked, a brief glance toward his daughter betraying his deeper concerns. Despite his reservations about Noah's closeness with Hinaba, he was willing to see where their partnership might lead, a stance influenced by discussions with Noah's father.
"We're in!" Gwendolyn's voice crackled through the comms, marking their successful approach. But their moment of triumph was shattered by a distress signal, a desperate call cutting through the static. Elaine and Beth Frost, Noah's cousins, scrambled to decipher it, their faces etched with growing alarm.
After a tense moment, Beth's face drained of color, but it was Eliane who eventually shared the grim news, which was dire: "An unknown force has attacked New Eden. Their defenses are falling…" The weight of their words hung heavy in the bridge. An unseen adversary had breached the colony's defenses, leaving them vulnerable. The realization that any hope of immediate assistance from the USSA or SFR was weeks or even a full stellar month away if at all, underscored the gravity of their situation. With the defense fleet in ruins, their only hope lay with the ICV Ishimura, and the hired PMC mercenary group onboard, initially engaged to fend off pirates, might now be their only hope against this new and formidable threat.
Silence enveloped the bridge as the magnitude of the crisis dawned on them. They were alone, far from help, facing a threat of unknown proportions. Noah felt a tightness in his jaw, anger and resolve mixing in equal measure. The prospect of what lay ahead was daunting, yet there was no room for doubt. They had to act swiftly.
Gwendolyn's voice broke the silence, her command clear. "We need to act, and quickly. Our priority is the safety of this crew and ensuring we can lend aid to New Eden. Noah, plot a course back. We have to prepare for what's to come."
Hinaba, her usual levity gone, nodded. "We have the Ishimura, and we're not defenseless. Let's make sure we're ready for whatever's out there."
As Noah adjusted the ship's course, a sense of determined urgency took hold. They were heading back, not just to confront a threat, but to defend their home, their people.
Director Senzo's voice crackled through the communication channel, his tone tinged with impatience yet seeking reassurance. "It would be great to know what the status of your progress is, Noah," he pressed, his words carrying a sense of urgency.
Noah could sense the weight of expectation in Director Senzo's inquiry. Despite the pressure, Noah remained composed, and his years of experience in the field allowed him to maintain a calm demeanor even in the face of such scrutiny. With a steady voice, he replied, "We're making steady progress, Director. I'll provide you with a detailed update shortly."

He paused as he focused on the holo-Feed in front of him and analyzed the available data in real-time thanks to his military-grade holo-NeuralSyne Implant. "We're adjusting course," Noah replied, his tone firm yet marked by an undercurrent of urgency. "Heading back to New Eden. We'll be ready." 

In the silence that followed, a collective resolve fortified them. They were facing the unknown, as the derelict ship could bring untold bounty from within its hull.
Director Senzo's command carved through the static a clear mandate that reset their priorities. "Noah, before you depart the asteroid belt, I am dispatching a Porter Tug to commandeer the derelict ship. It's our top priority... Get that ship secure before you Skip Jump back to the ICV Argos-1. That is a Prime Directive!" His voice, a blend of authority and urgency, left no room for debate.
Noah, hands steady on the controls, glanced briefly at the communications panel. The weight of the directive pressed into him, a stark reminder of the stakes involved. He turned, catching the gaze of his crew, a silent signal that it was time to adapt their plan. The crew exchanged quick, significant glances, each understanding the gravity of the order. The derelict ship, an ancient relic floating among the asteroids, was not just another find—it was a piece of history, potentially holding untold knowledge and value. The directive from Director Shinra Senzo underscored its importance, not just to their mission but to the broader ambitions of the Shinra-Stark-Daiwa Mining Group.
Noah's mind went back over the meaning of what such an order entailed. Refusing to follow the directive would most certainly spell the end of his career. On one hand, he wanted to help those in need and who were under siege by an unknown force. The New Eden Star Cluster was not just a single system but a series of star systems in close proximity to one another. Noah and the rest of the ICV Argos-1 collective fleet were mining ore around Eden-159; currently, the planets were still being colonized, but in ten years, that would change. Our job was to mine ore to return to Eden-109, one of the 1,119 star systems in the New Eden Cluster.
The directive was clear: any new discovery in the outer rims of human space takes top priority above all other mandates, and the crew of The Argonaut was ready. Despite the risks, the potential rewards were too significant to ignore. As preparations for the operation began in earnest, the sense of unity and purpose among the crew was palpable. Each member knew their role and was prepared to execute it with precision. Noah Stark, standing firm at the helm, nodded sharply. "Understood, Director. We'll secure the derelict and rendezvous with the Argos-1 as planned." His voice was calm, a stark contrast to the racing thoughts behind his composed exterior. The task was daunting, yet his confidence in his crew's abilities was unshakeable.
Shinra Hinaba, her eyes reflecting a mix of determination and concern, shifted in her search. Her fingers were already dancing across the console, setting up communication channels. Her role as the ship's specialist meant she was well-versed in the technicalities of such operations, and her confidence was discernible. "We'll need to coordinate with the tug. I can set up a direct comms link and guide their approach." Her voice, usually light and teasing in their private moments, now carried the professional edge of her role.
Gwendolyn Stark, the matriarch and seasoned explorer, nodded in agreement. "Time is of the essence. Let's secure that ship and make sure it's safe for the tug. We can't afford any delays." Her experience shone through, her demeanor calm yet commanding, rallying her children and the crew with a few choice words. "Everything is by the book. This ship could be a significant find for us," she stated, her voice firm.
Elaine, renowned for her cool demeanor under pressure, exchanged a glance of shared determination with Beth. With a nod, they moved to their stations, their movements precise and efficient, a testament to years of seamless coordination in the face of adversity.
Beth, known for her unwavering focus and quick thinking, shared a silent understanding with Elaine. Together, they pivoted to their respective stations, their synchronization seamless and instinctual. In the heart of chaos, their unity forged a stronghold of resolve, a beacon of stability amid the storm.
"We're on it, Mom," Elaine stated, her hands flying over her console, prepping the EVA suits for another walk.
Beth said decisively, "We'll be ready to assist the Tug team with anything they need." Beth nodded in agreement, both sisters moving to gather the necessary gear. Their well-honed skills in extravehicular activities made them indispensable for the task at hand.
Elaine intonated as she focused on the external sensors: "I'll keep an eye out for any debris or potential hazards for the tug. We don't want any surprises."
Grace Frost, the voice of strategy and foresight, considered the logistics. "Once the ship is secure, we'll need to plot a careful course back. The extra mass will affect our jump calculations."
Jennifer Stark, my youngest sister, a blend of youth and sharp intellect, nodded. Jennifer's hands moved to assist Shinra with the communications setup. Meanwhile, Jamie reviewed the ship's specs, ensuring they had all the data needed for a smooth operation. "Let's ensure we have all the data we need for a smooth operation," she said, her tone serious, betraying the gravity of their task.
Jamie Stark, also my youngest sister, focused on the ship's specs. Her hands moved deftly over the controls as she reviewed the data. "Absolutely," she chimed in, her voice steady as she continued her meticulous review. "We can't afford any oversights if we want this mission to succeed." Her words echoed Jennifer's sentiment, highlighting the importance of thorough preparation.
Jamie added, "I'll run a diagnostic on the derelict's structural integrity. We need to know it can withstand the jump."
Director Senzo's image flickered on the screen once more, a stern reminder of the urgency. "Even if you return now, the fleet can't make the FTL jump until all ships have returned to their hangars and docking bays. You have time to tug the derelict ship back to the ICV Argos-1."
Noah, absorbing every detail, finally responded. "Understood, Director. We'll secure the ship and ensure it's ready for the tug. Argonaut out." His voice, firm and confident, belied the racing thoughts of potential complications and the precision required for their new task.
The directive was clear, and the crew of the Argonaut was ready. Despite the risks, the potential rewards were too significant to ignore. As preparations for the operation began in earnest, the sense of unity and purpose among the crew was palpable. The bridge buzzed with activity, each member of the crew moving with purposeful speed. The Argonaut, once a silent observer among the stars, was now a hive of focused energy, ready to execute a directive that could very well shift the balance of their task. Each member knew their role and was prepared to execute it with precision. The arduous task of securing the derelict ship was directive from above; it was a challenge they were all eager to meet head-on.
"Let's get to work," Noah said, his gaze sweeping over his crew and his family. "We have a ship to secure." His statement, simple yet laden with unspoken responsibility, set them into motion, each person aware of the part they played in the intricate dance of space exploration and survival. Aboard the Argonaut, there was no room for doubt. Only action, determination, and the collective will to succeed in the face of the unknown. Then, they would make the FTL jump to Eden-109 to aid the colonists under siege.
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Day 44 of qotsa March Madness! In a tough matchup, Smooth Sailing, came out on top in yesterday's matchup. Today's matchup is If Only vs Tangled Up In Plaid. Like always, if y'all don't know the rules, read the background below!
Background:
Hey guys! As it is March, in the College Basketball world, it is March Madness, and as a Basketball fanatic and a qotsa fanatic, I thought that bringing the two together for the subreddit would be a fun time to pass the time before the band embarks on the Canada/NA Leg! For the 64 songs in the bracket, I took (for the most part) the top 64 most streamed songs on Spotify. Then I did a random generator, generating each seeding. That's why you may see that some of your favorites that didn't make it unfortunately. Every day when the polls expire, I will upload the next matchup. I will have all the brackets linked in each post updated with the scores. May the best song win!
Block A
Block B
Block C
Block D
View Poll

Beginnings, I’m terrible at them. But you know what? What’s the beginning of a person? Parents. Hoarah Loux, founder and leader of the Crucible Knights. A true champion of the Crucible. Warrior King of the Golden Lineage. Husband of Marika, a less-than-true God risen from the Crucible. Marika, possessor of the Elden Ring, founder of the previous order, the Golden Order (current order is Golden Order Fundamentalism, not that this but is at all relevant to the point and thus can be entirely ignored, it’s the next paragraph that actually begins the stuff.. I guess). A trickster god, veil wielder, bestower of blessings.
Three children are known to have been born from the joining of these two great beings. One, Godwyn, lay half dead beneath the Lands Between. Another, Mohg, guards a giant, withered, living but lifeless body beneath the Lands Between. Third, Morgot, bears the frightful visage of the omen as he raises phantom and barrier to hide the greatest secret of the Lands Between.
It is this third child, Morgott, twin of Mohg, who hides the greatest secret of the Lands Between. Once, Morgott was to be called the Veiled Monarch but this, it seems, was a little too obvious. Grace-Given then. He was said to be born an omen along with his twin, Mohg. He pulled from himself his cursed omen blood and made it into a sword. His devotion to the Erdtree was supposedly never rewarded and yet he stands as King of Leyndell, de factor head of the Golden Order, and was seemingly given grace.
He creates a phantom of himself to guard the decrepit Godrick under the name Margit, deploys the Nights Cavalry, controls and corrupts a commoner to spook us away from the Capitol, raises a phantom of Godfrey, raises a phantom of Mohg, raises a barrier to prevent passage to Deeproot Depths, raises a barrier to prevent passage to the Mountaintops of the Giants.
Then we kick Morgott’s actual butt and his life’s work comes to an end. The truth is freed from obscurity. The first truth, Morgott is not an omen. His body shows no sign of horns, it is just withered and decayed, aged beyond the limits of natural life. How could this be? The omen image was either an illusion or the curse just ended when he died. I’ll cancel out the second one first, we don’t see this with other omen and while he could be a special case, I don’t think this is what happened.
So, his omen appearance was an illusion. But when was the illusion made? Perhaps, when Morgott’s purged his omen blood he was freed from the curse, this could also be when he was made Grace-Given. Then, to show a lack of resentment, he donned a mimic-veil or other similar Marika related magic to honor his cursed origin. But no traces of horns or tail… so maybe curse cures completely undo everything? Or maybe the horns and tail were never grown, because he was not an omen. He was veiled at birth or in early youth.
For the sake of clarity, I suggest one possible series of answers.
Who would do this and who knew/knows?
Obviously, Marika and Godfrey were both behind the deception, that’s how Godfrey recognizes that corpse as Morgott and another thing that makes Marika mischievous. Morgott also knows and is a willing participant in the deception. Mohg, Radagon. Potentially Godwyn, Ranni, Miquella. More depending on conspiracy connections.
Is Mohg also not an omen?
I do not know if this deception has implications for Mohg, I suspect so.
Why would Morgott be chained in the sewer even though he wasn’t really an omen?
Maybe, he wasn’t.
Ok, Morgott is not an omen. So what?
Morgott was given a truly important duty, he was to prevent the powers that be from finding out what Marika was truly doing, specifically, what was being done underground and with the roots of the Greattree/Erdtree.
The culture through which Marika and Godfrey acquired power was a crucible celebrating culture, omen were blessed to them or so we are led to believe. They were never saints, they just happened to be on the losing side of a war. Marika foresaw the destruction of her people and instead of direct opposition, she infiltrated her enemy.
We know she seems dedicated to whatever she is ultimately after, no act is off the table and no truth is above being lied about. Omen would be demonized under the Golden Order, those who would serve as guards to the big secret would guard Marika’s access route to her allies, the sewers beneath Leyndell. Sadly, not every citizen serves the clandestine plan with full knowledge of how they serve.
The Omen Twins were unknown for most of history, it seems, as far as their lineage. Morgott, in passage between surface and subsurface, would don the guise of an omen. He was always concealed from the public when in Leyndell, even his name and royal status. Sort of works into how he knew how to make those Sentry Torches and why he was almost called the Veiled Monarch.
I have no current explanation for the shackles. Real tokens bound to a false narrative people developed based on bits of the truth coming to light through the ages.
Anyways, so what is going on underground? Something is being done with the Greattree/Erdtree roots. I posit that the Greattree is like a quacking aspen, one tree with a massive root network from which multiple stalks grow and appear to be a forest but is really just one tree. The Erdtree is one stalk of the Greattree. The other stalks were destroyed one way or another. Minor Erdtrees grow from the same roots structure.
Erdtree Seeds, as we find them, sprout phantom trees. They launched from the Erdtree when Marika shattered the Elden Ring. We use them to enhance our grace juice in magic jars. The seeds were thought not to exist because they don’t, well, they are not seeds. They are grace broken off of the Elden Ring and packaged for our collection and use.
So what’s going on with the roots? Compare the surface and subsurface maps and you see the root structures that seem to fit the Erdtree and Minor Erdtrees are a little off. This misalignment is intended. Recall, the Erdtree is no longer connected to the roots of the Greattree. I suggest this was in response to the half-dead Godwyn being buried in the Erdtree/Greattree roots and infecting them with deathblight. To slow the spread of deathblight, the tree(s) was(were) cut from the roots. Perhaps a literal shifting of the land or a cut and replant type situation. This could partially play into the tilt of the Erdtree.
What leads me to this thought? The roots holding the Death-Prince are too small to be the Erdtree’s main root stalk but not that of a Minor Erdtree. And wouldn’t you know it, that half-dead Minor Erdtree with the deathblight wielding omen and his bodies is just about right over the Death-Prince root.
So when Godwyn’s soul was slain and his living body was placed in the roots, this Minor Erdtree was already growing from them. More, his living body was grafted into the roots. So now, is Morgott’s Margit the Fell phantom just guarding that pathetic Godrick? No. He’s observing and/or guarding grafting and it’s connection to the Greattree Roots and Godwyn. Measuring the reach of the deathblight maybe. I’m not entirely certain on the details, just the basic point, it’s his job.
Maybe something to do with runes and eyes and why the relic beneath Stormveil has no eyes. Runes are soul magic, deathblight is dead soul magic, remove the eyes, remove the soul/dead soul.
Back to the Death-Prince and why was he grafted to the roots? To honor him? To kill the whole system of rune harvesting for the Elden Beast? To preserve and/or revive Godwyn? Something like Miquella and the Haligtree?
(Something related but not specifically part of this: The Mending Rune of the Death-Prince is literally the Death-Prince and Fia’s souls ((in part)) bound into a Great Rune. One way to make Great Runes is the entire point of Deathbed Companions. Great Runes can literally be entities… like the Elden Beast… the Deathbed Companions are not necessarily the only way to make Great Runes, the Forge of the Giants and some kind of great sacrifice like the burning of massive grace filled tree stalks and ice dragons could be another way…)
Speaking of Miquella, the prevalent belief is that Miquella and Godwyn were great buds or whatever, right? Mohg is depicted carrying Miquella and a giant cocoon in the opening. Clearly, that cocoon is too big for that little body. We also see a possible double womb in the Haligtree. Perhaps, Mohg took Miquella and a second, unready, body. This second, much larger body, was certainly important to Miquella but maybe not for his own occupation.
So who’s the big, withered, husk in the cocoon? Well, it’s an upscaled Morgott model. Maybe, just maybe, that is actually Godwyn. Mohg, in service to Miquella and/or the Formless Mother and/or Marika, is guarding his half dead brother. Keeping the body alive and hidden in these final stages of whatever is going on.
Speaking of the Formless Mother, Marika seems a holy shell. Perhaps this exterior is a puppet or doll. Marika is free of flesh and form, at least, we have not seen her true self. All sorts of things will come out if I don’t stop.
So why block the way to the Mountaintops of the Giants? Well, it’s the way to the Forge, also the way to a Divine Tower, and Miquella’s Haligtree.
I haven’t completely figured it all out but it is another small part of my overall grand theory.

Throwaway for privacy. Crossposted to the Canadian FI sub.
Early 30s, M/HCOL location. Single and expect to stay that way indefinitely. Do not want kids.
Goal: Open an art studio and work at least part time making art indefinitely. I've made art and sold it since I was a kid, otherwise I'd drown in my own stuff. I get more requests than I can fill currently, and I've consistently grossed 6-10k the last few years on the side with minimal/moderate effort from freelance contracts, product sales, and teaching, all while also working full time, moving multiple times, job changes, gaining and losing studio space, volunteering, staying active, etc. I'm starting to burn out doing it all at the same time for years now however, and it's affecting my mental and consequently physical health.
Current employment: My current work structure/colleagues/management leave a lot to be desired and the work can be both very boring, political, chaotic and stressful at times, with high staff turnover, but I've worked in worse places overall. The pay is about 30% over what I could get at any other employer locally on top of great vacation and benefits which kind of makes up for it? The industry in general sucks and is not helping the burnout situation.
Why now (or in the next year or so) vs. full FIRE or at least a fatter coast while the money is flowing? The main person who runs an arts program/business in my community is retiring soon and has expressed wanting an apprentice for some of his contracts. He doesn't make a lot, but he's been doing it for 30 years, raised 3 kids while divorced on it, and goes to Mexico for a month every year. It seems like a fantastic opportunity to inherit a developed client base, possibly buy cheap materials/equipment, and general support to launch into the next phase.
My original, "5 year plan," was to shovel any money free after filling registered accounts into the mortgage so the value at renewal in 3 years is very low and then either fully pay it off or extend the amortization period depending on rates/life at that point. The idea being to reduce cash flow requirements to as minimal as possible before leaving my current employment vs. possibly having to pull down on investments for a year or two to bridge the gap, but functionally I'm not sure it makes a huge difference if you looked at market return vs. debt payoff over time, plus hopefully still adding to the stash here and there in the future.
My current employment as is is not tenable for 3 more years, but there are lots of other possible options such as finding another job that doesn't suck nearly as much energy and lets me break even on expenses for those 3 years. There is a small chance I could move to part time in my current role, but it depends on things mostly out of my control. I've planted the seed with another friend/possible employer about mutually beneficial contract work with them, to float a few years between now and 100% art, but that's also in the end up to them.
Question: If you were me, how comfortable would you feel leaving the golden handcuffs in roughly a year to work your ass off on something you've always wanted, but are also scared it will be a terrible choice to go into a "non-essential" field while the environment and consequently society starts to collapse around us? That last point makes me feel like YOLO and max conservatism are both very valid in different ways.
Financials:
~100k job income + 5% DB Pension matching
135k - Mortgage debt at 5.3%
Mortgage payments of ~23k/yr,
Comfortable living expenses without mortgage and including tax burden = 35k/yr = FT minimum wage = 875k FIRE number. In a worst case I could cut a vacation and get a roommate.
40k- Pension contributions incl. match
60k- HYSA/GIC
340k- RRSP, TFSA, Margin in ETFs
=440K NW, nic home equity
I know to not bank on this, but there is a high likelihood of a significant inheritance in roughly 25 years in the million + bracket. I should be fully FI before this point, however I also fully believe we will be dealing with global watefood wars and climate migration crisis before then.

This has def been discussed, but I have yet to see it all in one place. I’ve compiled a list of all the times Drake either 1. Compliments Kendrick or 2. Disses himself from First Person Shooter through THE HEART PART 6. It’s crazy how obvious Drake’s envy over Kendrick’s artistry is fully on display. It’s giving jealous bully classmate tbh.

Every time Drake thought he was dissing Kendrick but really he was just relentlessly complimenting him:

Taylor Made Freestyle

• Tupac (AI)
  • Kendrick, we need ya, the West Coast savior
    • Engraving your name in some hip-hop history
    • If you deal with this viciously
    • You seem a little nervous about all the publicity
    • Fuck this Canadian lightskin, Dot
    • We need a no-debated West Coast victory, man
    • Call him a bitch for me (done)
• Snoop Dogg (AI)
  • Nephew, what the fuck you really 'bout to do?
    • We passed you the torch at the House of Blues
    • And now you gotta do some dirty work,
    • You know how to move, right? Right? (absolutely)
• Drake
  • You better have a motherfuckin’ quintuple entendre on that shit
    • Some shit I don’t even understand, like
    • That shit better be crazy (corny af; I cannot believe Aubrey meant this as a diss, bro is straight up telling Kendrick that he is more lyrically gifted)

Family Matters

• Always rappin’ like you ‘bout to get the slaves freed (so…with passion?)
• Kendrick just opened his mouth, someone go hand him a Grammy right now (Drake Grammy wins: 5, Kendrick Grammy wins: 17)
• They shook about what I’ma say, but textin’ your phone like “We already won” (they did)

THE HEART PART 6

• The Pulitzer Prize winner is definitely spiralin’ (Grammy diss pt 2)
• Instead you in that Venice studio, it’s a celebration (“We already won” pt. 2)

Every time Drake thought he was dissing Kendrick but really he was just relentlessly dissing himself:

First Person Shooter

• I search one name and end up seein’ twenty tings (sounds uncannily like “20 teens”)
• Will they ever give me flowers? Well, of course not (oof)
• They know The Boy, the one they gotta boycott (self-own)

Push Ups

• I’m out in Tokyo because I’m big in Japan (he will need to move to Japan after all of this is said and done)
• What’s a prince to a king? He a son, ni**a (proceeds to diss MJ in Family Matters)
• Drop and give me fifty, all you fuck ni**as teamin’ up (“Why are you all picking on me?”)
• What top five you smokin’ on, Kendrick? (cornyyyyyy)

Push Ups + Family Matters

• I was really, really tryna keep it PG (those are the only movies the girls he likes can see)

Taylor Made Freestyle

• Ni**as usually send they verses back to me and they be terrible, just like a two-year-old (“Yes I am such a prolific writer that other rappers send their verses to me and I can tell when they are good or bad I do not have ghostwriters of any kind at all no sir not me.”)

Family Matters

• You mentioned my seed, now deal with his dad (he did not publicly claim Adonis until eight months after his birth)
• You better have some paperwork or that shit fake tea (in retrospect of the MTG cover)
• I mean it’s true a ni**a slimed me for my AP (self-own)
• Say you hate the girls a fuck, but what you really mean? (girls =/= women; Kendrick had not mentioned the pedophilia allegations at this point yet)
• Ni**a said “Uh, uh,” almost started reachin’ for my waist (...bro; can be interpreted as reaching for a gun or his dick)
• Ozempic got a side effect of jealousy and doctor never told y’all ni**as (I cannot believe this came out of his mouth knowing he has an Ozempic prescription; this was before the MTG cover dropped)
• Which one of my so-called ni**as need a shell from the clip? (admitting to the OVO mole)
• Ross callin’ me the white boy and the shit kind of got a ring to it (self-own)
• A cease and desist is for hoes (this man literally pulled a C&D on French Montana and possibly/probably “Like That”)
• You called the Tupac estate and begged ‘em to sue me and get that shit down (because that C&D actually had footing)

THE HEART PART 6

• [Sample: Now let me see ya prove it] (self-own, especially in light of the MTG cover)
• The ones that you’re getting your stories from, they all clowns
  • [4 lines later] We plotted for a week, and then fed you the information (self-explanatory)
• I am a war general, seasoned in preparation
  • My jacket is covered in medals, honor, and decoration (this is a RAP battle, Aubrey)
• The Epstein angle was the shit I expected (Kendrick never mentioned Epstein)
• Aw, fuck me, I just made the whole connection (he didn’t)
• I don’t wanna diss you anymore, this really got me second-guessin’ (he misunderstood the entire verse he just rapped)
• If I was fucking young girls, I promise I’d have been arrested ("I was fucking young girls, I promise")
• Drake is not a name that you gon’ see on no sex offender list (...okay Aubrey -__-)
• You mentionin’ A minor, but ni**as gotta B sharp and tell the fans, “Who was it?”
  • You thought you left D flat, D major (cornyyy)
• Only fuckin’ with Whitneys, not Millie Bobby Browns (Kendrick never mentioned MBB)
• I give a fuck about your streamin’ data (he really does)
• I don’t wanna fight with a woman beater, it feeds your nature (calling himself a woman; “When I see you stand by Sexxy Red, I believe you see two bad bitches”)
• I’m not gonna lie, this shit was some good exercise, like [sucks in air]
  • It’s good to get out, get the pen workin’ (corny, also fitting that one of the only times we can be certain Aubrey wrote the entire track himself, it’s basically one big self-diss)

Edit: formatting
Edit 2: My very first Reddit Cares ❤️

Just a little back story: I walked around with intense fear and anxiety, stomach pains, intens pain when meanstruating, pannic attacs, nausea, fatigue, feeling weak, and inflammations dayly for a total of 6 years. I cant go to school for 2,5 years. i have been to 3 different psychologists in the last 5 years. and in the last year a psychiatrist. This year i have been to 8 different doctors. none of them could help me, and was not taken seriously. And was put on long waiting lists. And now i am cured.
Now you must be wondering how I got cured and what my diagnosis is
after the last doctor i've been in the hospital. who say to me that they couldn't help me. I myself went looking for a doctor specialized in hormones and medicine. I came across a clinic that conducts research into hormones and how the body works when they don't work properly. I contacted the clinic, and they said she would like to do some research. the only problem is you had to pay yourself because it is not funded by health care. and it's on the other side of the country. I live in the Netherlands so that's not too bad. we had to drive about 3 hours. the doctors at the clinic were amazed at the medicines the hospital had prescribed, and the lack of care. my body was exhausted and weak. After doing some tests for which I had to wait several weeks for the lab. we had a diagnosis. eventually the test showed that I have inflamed intestinal wall for years. cortisols are broken down and produced there that part no longer worked. That explains my intens fear and anxiety. it also ensures the absorption of food. that explains my body is underweight. my body was on survival. all my energy goes to the inflammation in my body. I had extreme exhaustion symptoms. So I got some blood tests done. i have a severe allergy to gluten peanuts, tree nuts, seeds and soy. After we had some more research done i was diagnosed with celiac disease. 2,5 years a go i was on 3 antibiotics because of a serieus infection. Because of that is my imume system was damaged and that started my issues.
I was sent home with a box filled with medicene. And begon taking the pills i had 7 different things a day. i felt alot better after a couple of months. and must take the medicene for 4 months total. And i started to heal, i am now 1 year later and living my best life i going out. And meet allot new people i have a social life again. I feeling happy and i dont feel any anxiety anymore. Maybe my story can help somebody out here who struggle with the same :)

This week I want to share some recommended foods to eat and avoid for people who are having the issue of frequent urination (频尿), especially at night.
Normally if you need to wake up from sleep and urinate for more than 1 time at night, then it is considered as frequent urination.
This happens because as we age, our kidney qi weakens and loses its fluid-holding strength (固摄功能). As the kidney and bladder are closely related in TCM perspective （肾与膀胱相表里）, it, therefore, results in frequent urination.
The following are some foods you can eat to improve the organ's 固摄功能 (fluid-holding strength):
1. Lotus seeds (莲子) - One of the properties lotus seeds have is strengthening the fluid-holding function in the Kidneys. Nowadays there are ready-to-eat snacks (lotus seeds) that you can buy and eat anytime. Else, you can add some (dried) lotus seeds into any soup for your meals.
2. Gordon Enryale Seed (芡实) - One of the recorded properties of the Gordon Enryale seed is that it can help to reduce urination frequency. You can buy the dried version and soak it for about 20 minutes then add it to your rice and cook together. It is a type of grain that can boost your daily fibre intake for healthy intestinal health too.
3. Si Shen soup (四神汤) - The above two foods are part of the four ingredients for Si Shen soup. Thus, drinking Si Shen soup can also help to reduce frequent urination at night. Do check out my previous posts on details on preparing Si Shen soup.
Another factor to consider is to reduce (or avoid) the following foods especially at night as they all have 利尿 (increased urination frequency) properties : Chinese barley, winter melon, green beans, red beans, Soy beans, corn, and most porridge (unless your porridge is 100% mixed grains, no white rice)
Hope this information helps someone out there!
P.S. If this issue is bothering you a lot, then consider visiting a Chinese physician. There are a few very effective Chinese formulae that have good results in helping frequent urination.
Additional note regarding Si Shen Soup: When cooking Si Shen soup, some people like to add Chinese barley. if you have frequent urination issues, then please avoid adding Chinese barley because it can worsen the issue. The original recipe of Si Shen soup actually does not have Chinese barley.

Throwaway for privacy.
Early 30s, M/HCOL location. Single and expect to stay that way indefinitely. Do not want kids.
Goal: Open an art studio and work at least part time making art indefinitely. I've made art and sold it since I was a kid, otherwise I'd drown in my own stuff. I get more requests than I can fill currently, and I've consistently grossed 6-10k the last few years on the side with minimal/moderate effort from freelance contracts, product sales, and teaching, all while also working full time, moving multiple times, job changes, gaining and losing studio space, volunteering, staying active, etc. I'm starting to burn out doing it all at the same time for years now however, and it's affecting my mental and consequently physical health.
Current employment: My current work structure/colleagues/management leave a lot to be desired and the work can be both very boring, political, chaotic and stressful at times, with high staff turnover, but I've worked in worse places overall. The pay is about 30% over what I could get at any other employer locally on top of great vacation and benefits which kind of makes up for it? The industry in general sucks and is not helping the burnout situation.
Why now (or in the next year or so) vs. full FIRE or at least a fatter coast while the money is flowing? The main person who runs an arts program/business in my community is retiring soon and has expressed wanting an apprentice for some of his contracts. He doesn't make a lot, but he's been doing it for 30 years, raised 3 kids while divorced on it, and goes to Mexico for a month every year. It seems like a fantastic opportunity to inherit a developed client base, possibly buy cheap materials/equipment, and general support to launch into the next phase.
My original, "5 year plan," was to shovel any money free after filling registered accounts into the mortgage so the value at renewal in 3 years is very low and then either fully pay it off or extend the amortization period depending on rates/life at that point. The idea being to reduce cash flow requirements to as minimal as possible before leaving my current employment vs. possibly having to pull down on investments for a year or two to bridge the gap, but functionally I'm not sure it makes a huge difference if you looked at market return vs. debt payoff over time, plus hopefully still adding to the stash here and there in the future.
My current employment as is is not tenable for 3 more years, but there are lots of other possible options such as finding another job that doesn't suck nearly as much energy and lets me break even on expenses for those 3 years. There is a small chance I could move to part time in my current role, but it depends on things mostly out of my control. I've planted the seed with another friend/possible employer about mutually beneficial contract work with them, to float a few years between now and 100% art, but that's also in the end up to them.
Question: If you were me, how comfortable would you feel leaving the golden handcuffs in roughly a year to work your ass off on something you've always wanted, but are also scared it will be a terrible choice to go into a "non-essential" field while the environment and consequently society starts to collapse around us? That last point makes me feel like YOLO and max conservatism are both very valid in different ways.
Financials:
~100k job income + 5% DB Pension matching
135k - Mortgage debt at 5.3%
Mortgage payments of ~23k/yr,
Comfortable living expenses without mortgage and including tax burden = 35k/yr = FT minimum wage = 875k FIRE number. In a worst case I could cut a vacation and get a roommate.
40k- Pension contributions incl. match
60k- HYSA/GIC
340k- RRSP, TFSA, Margin in ETFs
=440K NW, nic home equity
I know to not bank on this, but there is a high likelihood of a significant inheritance in roughly 25 years in the million + bracket. I should be fully FI before this point, however I also fully believe we will be dealing with global watefood wars and climate migration crisis before then.

[ Notice: Not my article. Link: https://4womaninthewilderness.blogspot.com/2012/10/when-jesus-asked-peter-who-faithful.html ]

How many "faithful slaves"?
When Jesus asked Peter who the faithful steward was, Jesus did not have one man in mind. Even Peter asked, "Are you speaking to US, or to ALL?", showing that Peter was not thinking in terms of a single identity either (Luke 12:37,41; Mark13:37,36). Jesus' reply also, left the traits of faithful wisdom within the grasp of anyone, through whom he might choose to give the household "the proper food at the proper time" (Luke12:42). The apostles were charged with feeding Christ's sheep (John21:17). The inspection of each called/invited one, happens during their own lifetime. Each Called One has a place in the body of Christ (1Cor.12:12; Rom.12:4, 5,6,7,8,9,10, 11,12,17,18,28,29; Eph.4:16), and is to contribute to it's sustenance and spiritual health (Prov.4:4,6,13,22; John5:24; 2Tim.1:13; Rom.6:17), or to fail in that assignment (2Tim.4:3; 1Tim.4:1; Rev.16:13,14,15).
To abandon the body is to leave the Headship of Christ (1Cor.12:21,25; Col.2:19). It must be remembered, that the body of Christ needs to be sustained by means of it's "parts", whenever those parts are present on earth. The parts of that body are generated by Holy Spirit, and that Spirit generation does not pass away (Luke21:32; Matt.28:20 B). It exists from the time of Christ, until all things that were prophesied, occur. In the meantime, it needs to be "fed" spiritually by the faithful members of God's Temple priesthood (Mal.2:7), the body of Christ.
Yet we know the book of Revelation speaks of the last of the "seed", the final faithful who come through the end-time Great Tribulation. These experience some unique circumstances and challenges. So do those who are called to feed God's household at that time of testing. Just as Revelation speaks to this group belonging to his body, so does Jesus; "Happy is that slave if his Master, UPON ARRIVING, finds him doing so. He will appoint THAT slave over all his belongings" (Luke12:35,37,40; Matt.24:46,47). This reward is not just for one man either. It is for all the faithful wise virgins (Matt.25:1,2)...144000 are so appointed. All chosen ones are expected to be faithful and wise, and feed one another to the building up of the body under Christ (Eph.4:11,12). You may also have noticed (Luke12:37; Matt.25:10; Rev.3:20; 1:1) that Jesus provides MORE spiritual food to the faithful, AFTER he arrives. That final banquet, is the marriage feast. http://4womaninthewilderness.blogspot.com/2013/12/update_24.html
We learn so much from these words of Christ. But I would point you to the fact that a steward would be present, when Christ ARRIVES (which he has not yet done 1Cor.11:26). Another fact, is that when that slave is found faithful upon Christ's return, he will be appointed over ALL the Master's belongings in the Kingdom of God, which also has not yet occurred (Psalm2:8,9). MANY slaves will be brought into account, when the master arrives (Matt.25:19). ALL will have to account for what work they did, with what Truth they were given (Matt.25:21,23; 28:19,20; 12:36,37; 1Pet.4:10). All these slaves make a contribution to the provisions (1Cor.12:21; 10:17; Eph.4:11,12). Although chosen as an apostle, Paul said that we can not "belong" to any faithful slave (1Cor.1:12,13; Gal.1:10; 1Cor.7:23), but all should belong to Christ (1Cor.3:21,22,23), as Truth is revealed by Christ through many members of his body (John15:4,5). Even the angel who conveyed pure truth to John, called himself a "fellow slave" (Rev.19:10; 22:9). Truth does not begin and end with any one man, except the Christ (Eph.4:5; John14:6). One fact backed by many scriptures, is that the living waters of truth would increase as the Kingdom drew near (Dan.12:4,9,10; Rev.22:10,1). Ezekiel relates that this water would increase as the Temple was neared completion (Eze.47:1-12; Rev.22:2; Zech.4:11, 14; Rev.11:4). That Temple (1Cor.3:16; Eph.2:22; 1Pet.2:5) did not receive it's capstone with Russell, but is still under construction (Zech.4:7).
The time of the end is not yet finished (Matt.24:6,14; 1Cor.15:24). Jesus told us that the anointed generation would be present until the end, and until all things "occur"/ are accomplished (Matt.24:34). All the events in Revelation have not yet completed, though they are underway. Jesus' anointed slaves are still under command to feed his sheep, to have their lamps burning (Matt.5:14,16; Luke12:35,37). The light within those lamps will grow brighter as the end draws nearer, until the Truth is firmly established with the Kingdom's arrival (Prov.4:18; 1Cor.13:10,12; 2Pet.1:19; Rom.13:11,12).
As the Truth is revealed through the final witnesses (Rev.11:3,4; Zech.4:2,3,4,9,11, 12,13,14), it will not be according to the powerful portents and misleading inspired utterances that are rife at the end (1Tim.4:1; Rev.16:13; 12:15), and which saturate the religious world under Satan (Rev.2:9,13). It will trumpet a very different, unexpected message from what everyone previously believes (Rev.12:9; 16:13,14, 15; 1Cor.3:12,13; Matt.7:24; 2Pet.3:11,12,13). Any faithful anointed who have proclaimed their partial truth, have made a contribution to the construction of the Temple and the Truth which flows from it. But if there were nothing new which needed to be declared just before the end of this world, the two witnesses who are dressed in repentance, would not need to be commissioned by Christ (Rev.11:3,4; Mark9:4,11,12,1; Mark10:40) (Rev.11:7; 13:7; 6:9,10,11; Luke17:35,36,37) pearl-prophecycease.blogspot.com
All 144000 need to be sealed as faithful slaves of God. Rev7:3; 14:1; 1Cor.4:1,2

Hi! I’m a parent who has very little knowledge/experience with homeschooling but I am trying to gather information for a project I’ve been assigned at work. We are developing a workbook for high school homeschoolers that focuses on career exploration and development. Lessons will include topics such as completing an interest inventory, exploring post-secondary options, setting goals, etc. We are wondering whether a Parent Guide would be a useful component for our workbook. I would love to hear your thoughts and opinions. Here are some specific questions:

• In general, do you find Parent Guides to be useful at the high school level?
• Would a Parent Guide be useful as a companion workbook that involves a lot of reflection/self-exploration on the part of the student?
• What information and/or materials does a Parent Guide typically contain?
• Do you prefer when a Parent Guide is separate from the student materials, or when they are integrated? (e.g., lesson plans with worksheets to photocopy/tear out)

I welcome any other insights or ideas you have on this topic!
Thanks in advance for your help!