Part 14.3

Heracles VS Lernaean Hydra

Author Note: I was thinking about it and I really wish that GT9 used more draconic symbolism throughout the story when (or if) I revisit Team Crowley VS Rosencreutz I'll have symbolism of Aleister (TheBeast666), Aiwass (Codename: DRAGON) and Coronzon (The Dragon of the Abyss) all have symbology of them being Dragons preying on a God/Hero like CRC and the reversed conflict of Chaos VS Order you see in mythology, I also wanted to achieve something similar with Kakine Teitoku as he can represent the Fallen Angel and the Seraphim but for now I'll try adding draconian symbolism into Gunha VS CRC.
True Expert Christian Rosencreutz, with his golden rosy cross sword, clashed relentlessly against the indomitable force of the Strongest Gemstone, Sogiita Gunha. With each clash of their powers, the air crackled and compressed, and the pavement trembled beneath.
CRC, observed Sogiita with a mixture of intrigue and disdain. "You fight like the legendary Heracles," he remarked, his voice carrying over the din of battle. "But know this, I am the Lernaean Hydra, and no matter how many heads you sever, I shall always rise again!" Rosencreutz roared to slice the #7’s midsection.
Sogiita, his entire body wreathed in unknowable energy, met CRC's blade unyielding. "Bring it on, old man!" he retorted, his voice brimming with confidence. "I'll knock you down as many times as it takes! I won't stop till you come to your senses and remember your roots, like the roses you love so much, Rosencreutz!!"
Their clash intensified, that old man’s higher dimensional sword colliding with the raw power of that boy’s fists and kicks as they pushed each other to their limits with each sword swing, punch, kick and flash.
Sogiita unleashed a barrage of punches, each strike carrying the force of a meteor, while that silver young man countered: he wielded his sword in his right hand and released impacts followed by white light that was enough to previously take down all of The Bridge Builders Cabal.
As the battle raged on, the very fabric of reality seemed to warp and shift around them, bearing witness to the titanic struggle between two unparalleled forces.
The founder of Rosicrucianism who intimidated reality itself to obey his will and that Gemstone with an unstable personal reality that could change on a whim.
The atmosphere crackled with electrifying distortion.
Sogiita's fists tore through the air with the ferocity of meteors, their velocity enhanced by his ability to adapt and accelerate, surpassing even CRC's speed. As each blow was released, the friction with the surrounding air molecules ignited a scorching heat, intensifying the impact.
The rapid movement of molecules generated an escalating thermal energy, causing the air to seethe with increasing temperature. It was akin to a tempest of incandescent projectiles hurtling towards CRC, their speed surpassing the limits of human perception.
It was like a storm of brilliant fiery arrows was fired at Rosencreutz.
These blazing arrows of force were reminiscent of the elusive strikes employed by the Rose & Cross Leader, ignoring distance with deceptive agility.
With each thunderous punch, that bandana boy sought to overpower his adversary through sheer kinetic force, his unwavering resolve palpable in every motion.
But that wasn't enough for this superhuman.
CRC, wielding his cross sword with precision and skill, deflected each and every one Sogiita's flaming arrows with calculated strikes of his own. Each impact unleashed a burst of blinding white light, sending shockwaves rippling through the chaotic city.
"You think brute strength alone will defeat me?" the silver man taunted, his voice cutting through the chaos of battle. "You may be strong, but strength without strategy is nothing but raw power wasted."
Sogiita grinned, his confidence unshaken. "Strategies for cowards who can't handle a real fight," he retorted, his voice ringing with defiance. "I'll K.O. you with my fists and guts alone!!!!"
Rosencreutz's eyes narrowed as he parried another of Sogiita's punches. "Your arrogance will be your downfall," he warned, his tone tinged with certainty. "I may not match your overall speed, but I have something you lack: intellect and precision.”
Christian Rosencreutz then plunged his cross sword into the ground.
"This is what harmed Kamijou Touma," he declared, grinning and unleashing a torrent of lethal invisible attacks from his outstretched palms.
However, the #7 countered with a relentless barrage of flaming arrows from the thermal aftershock of his punches.
Each strike akin to a particle accelerator in its intensity and speed. That Gemstone was the particles being fired on the right and that True Expert was the particles fired on the left.
As the attacks clashed, the battlefield became a spectacle of raw power and precision.
“Roar!” CRC held his open palm to his mouth and blew gently on the tip of the middle finger.
That was all it took for a blaze easily outdoing a flamethrower to rush out. And this was not just any fire. It fed on the power of a ley line and stole vitality from space itself. This overwhelming mass of light and heat was wielded for no other purpose than to take lives. Anyone who tried to survive it using simple composite armor or special fibers would dry up and burn away in less than a second.
But that wouldn't kill another superhuman would it?
Of course not.
“Aaaaarghhhh!!!!” screamed the #7.
Some assaults bypassed the fray entirely, slipping through the chaos like elusive particles in a collider.
A smokescreen.
Those brilliant fireworks from hell weren't meant to take Sogiita’s life. They were meant to disrupt the Gemstone's senses and sight so he couldn't counter all of that old man’s deadly attacks.
Invisible strikes found their mark on that Gemstone, and the searing arrows of the arrows scorched Rosencreutz.
CRC was wounded but he rejected to make any whimpers. Instead with a sudden burst of velocity, the young silver man picked up his cross sword from the ground and launched a flurry of strikes, cutting at the #7’s body with pinpoint accuracy.
His arms, his head, his face, his stomach, his legs, his midsection, his back.
Each blow landed with devastating force, causing Sogiita to stagger back under the onslaught.
If that bandana boy hadn't had his defenses and general stats raised by the #5 he’d be cut to pieces.
The #7 fell on his back.
"There's a fire," Sogiita declared, his voice ringing out amidst the chaos of battle.
With each attempt to break his spirit, Sogiita's resolve only grew stronger, fueling the flames of his determination. "Every time someone tries to make me give up, it's like wind feeding my flames, making them burn even brighter just like my punches," he explained, his words carrying the weight of his unwavering determination.
He refused to stay down.
With a roar of defiance, Sogiita surged forward once more, his movements blurring with speed as he disappeared from view. In the blink of an eye, he reappeared behind Christian Rosencreutz, catching the magician off guard.
"Hey, old man," Sogiita taunted, his voice filled with confidence as he seized Rosencreutz from behind.
Christian Rosencreutz's eyes widened in surprise as he realized he had been outmaneuvered.
As Sogiita Gunha faced off against Christian Rosencreutz in their airborne duel, he felt the flames of determination burning within him, driving him forward with unstoppable force.
Before he could react, the boy lifted him effortlessly and slammed him onto the pavement below with a resounding thud.
"I'm not just a kick-boxer!!" Sogiita sang.
As the impact reverberated through the air, the young silver man let out a pained cry. The force of the collision compressed the surrounding air, heating it up until it crackled with energy. Christian Rosencreutz's head struck the ground with a velocity equivalent to mach 20, igniting his body in flames upon impact.
This move is called a suplex.
Struggling to regain his bearings, Rosencreutz muttered in a daze, "The House of the Holy Spirit...the seven walls..."
"You said it yourself, didn't you?" the gutsy boy retorted, cocky. "My power and my guts can break through your impenetrable walls. And I can spread those same guts to the world around me."
With a grimace, Christian Rosencreutz acknowledged the truth of the boy's words. "Your uncontrolled AIM field grants you the ability to imbue non-organic objects with the properties of your virus," he observed, his voice tinged with begrudging admiration. "Allowing them to bypass even the defenses of the seven-walled tomb.”
"A virus? Don't be so gutless, CRC," the #7 retorted, his voice filled with defiance. "This battleground ruled by wills is a two-way road between you and me."
Christian Rosencreutz raised an eyebrow at the boy's words. "Hey Gemstone, you could've killed me if I weren't a superhuman with an idealized body that accomplished The Great Work and crossed the Ungrund, what then short-stack?" he questioned while fitting an insult against his height.
Even without the seven-walled tomb or sheets of diamonds Rosencreutz was cartoonishly durable.
"Sorry, old man," Sogiita replied, his tone tinged with annoyance. "I might've gotten carried away, but I know it'll take more than that to kill you. No matter how many heads you regrow, like Hydra, I will not give up until I've completed all my labors."
"Mhm, so you do know your mythology," CRC remarked, a hint of amusement in his voice. "The Lernaean Hydra, or simply Hydra, is a serpentine lake monster in Greek and Roman mythology. Its lair was the lake of Lerna in the Argolid, known as an entrance to the Underworld. In the canonical myth, the monster is slain by Heracles as part of his Twelve Labors."
"Yeah, I know," Sogiita replied confidently. "I studied the tales of great gutsy heroes in school.”
"So, short-stack," Christian Rosencreutz began, his voice carrying a hint of scholarly interest. “Have you ever considered the parallels between our battle and ancient Near Eastern religions?”
Sogiita listened intently. "Are you saying you see yourself as a god of war or a hunter?" he inquired.
CRC chuckled softly. "In a sense, indeed. We are both assuming roles in this grand theater, are we not? I, the Hydra, and you, Heracles."
He continued, "Consider the Second Labor of Heracles. Eurystheus, the king of Tiryns, sent Heracles to slay the Hydra, which Hera had raised specifically to defeat him. Heracles approached the swamp near Lake Lerna, where the Hydra dwelled. To protect himself from the poisonous fumes, he covered his mouth and nose with a cloth and shot flaming arrows into the Hydra's lair, causing it to emerge and terrorize the surrounding villages."
CRC paused, drawing a comparison. “In our own clash, the flaming arrows that Heracles hurled at the Hydra find their echo in your lightning-fast fists, generating shockwaves that ignite the air with their speed and force. It's as though each strike of yours is akin to shooting a flaming arrow, much like Heracles did.”
“Huh? Are you suggesting we're caught in a time loop? That some enigmatic group, like the Bridge Builders Cabal, manipulated events to resurrect you, pitting us against each other in a timeless struggle? I've never met them, and I'm certainly no child of Zeus. Are you implying that our battle will be distorted into a Greek legend by a meddling time traveler?!” frantically asked the boy.
“No, no, you simpleton. This world contains synchronicities. In Sumerian, Babylonian, and Assyrian mythology, the war and hunting god Ninurta was celebrated for his deeds. The Angim credited him with slaying eleven monsters during an expedition to the mountains, including a seven-headed serpent, possibly identical to the Mushmahhu, and Bashmu, whose constellation was later associated with the Hydra by the Greeks. In Babylonian contexts, the Hydra's constellation is also linked to Marduk's dragon, the Mushhushshu.”
“Uhhh….” That shounen boy was dumbfounded.
"Hhm, I suppose calling it a time loop isn't technically wrong," Christian Rosencreutz began, his tone measured. "I'll break it down from history class and reconstruct it through the lens of the occult. Historic recurrence, young Gemstone, is the phenomenon of events echoing throughout time. Whether it's the rise and fall of empires or the repetitive cycles within a single society, it's all part of this grand plan that was decided when Adam ate the forbidden fruit."
The #7 with his guard up but curious listened: "So, history just keeps repeating itself? Just a series of coincidences?"
Christian Rosencreutz shook his head sagely. "There is no such thing as coincidences. Take, for instance, the Doctrine of Eternal Recurrence, pondered upon by thinkers like Heinrich Heine and Friedrich Nietzsche. While it's said that 'history repeats itself,' it's not quite that simple. Rather, these recurrences stem from identifiable circumstances and chains of causality."
He continued, his voice carrying the weight of centuries of philosophical debate. "Consider the phenomenon of multiple independent discoveries in science or the reproducible findings in natural and social sciences. These recurrences, whether in the form of rigorous experimentation or comparative research, are vital to our understanding of the world."
Christian Rosencreutz paused, allowing the weight of his words to sink in. "G.W. Trompf, in his seminal work, The Idea of Historical Recurrence in Western Thought, illustrates the recurring patterns of political thought and behavior since ancient times. Through these patterns, history offers us invaluable lessons, often leading to a sense of resonance or déjà vu."
Their words reverberated like a challenge to destiny itself, a testament to their unyielding determination in the face of adversity.
That Gemstone didn't surrender his characteristic fervor. "History echoing through time, huh? It's like the universe itself is stuck on repeat, and we're just caught in the cycle. But you know what? If history's gonna keep looping, then let's break the pattern! Let's smash through those chains of causality and forge our own path. Who cares about déjà vu? We'll create something entirely new, something that'll shake the very foundations of this world and we’ll do it with guts!!!" He defied that silver monster.
But Rosencreutz wasn't finished. He pulled out his Crystal World Map.
The supposedly old man listened intently to that boy's impassioned response, his expression inscrutable behind his clairvoyant card. After a moment of contemplation, he spoke.
“Gemstone, you speak of breaking free from the chains of repetition, of forging a new destiny against the backdrop of eternal return. It is a noble aspiration, indeed. However, consider this: eternal return is not merely a philosophical concept or a whimsical notion of fate. It is the very fabric of existence, woven into the nature of time itself.” He pressed his finger on the Miniature Garden and a 3D holographic projection flew out—
“In ancient times, the Stoics grappled with the idea, seeing in it both a sense of cosmic order and a challenge to individual agency. Augustine and others recoiled from its implications, fearing it as a negation of free will and salvation. And yet, Nietzsche, in his brilliance, dared to confront the concept anew, exploring its depths in the crucible of human consciousness.”
Didn't Aleister Crowley say that he had to shatter every single phase in order to eliminate the concept of fate?
“I will shatter every last phase and put an end to all mysticism. It can be helped and we need not restrain our tears and bite our lip when faced with tragedy. I will bring back the pure world in which everyone can feel anger like normal and question it all like normal!!”
And didn't Coronzon appear to break down all the phases including the Pure World?
Partial destruction would be meaningless. If anything remains and an eternal distortion is born from that, then it will all happen again. I will eliminate the ten spheres, the twenty-two pathways, and the hidden eleventh symbol. Collisions between phases? Sparks and spray? You cannot save anyone if you only treat those symptoms. All of the fundamental clogs must be removed. All so we can pass the baton to whoever comes next.”
“Sparks and Sprays…” Rosencreutz muttered.
“Eh?” The #7 didn't quite hear him.
"Beside time stands fate, cruelty's steadfast herald. In the silent chambers of the soul, whispers the most profound wisdom. Humanity, in its folly, neglected to exalt life's splendor, its radiance, its grandeur. Truly, it is a rare gift to comprehend the forces that shape our existence.” That magician spoke in despair.
“From the moment man ate the fruit of knowledge, he guaranteed your species’ failure... Entrusting his future to the whims of fate, man clutches to a flickering hope. Yet, within the Miniature Garden lies the key to all revelation. Beyond the well-trodden path lies the ultimate terminus. It matters not who you are; Death is the sole certainty awaiting all.” he finished with scorn.
Shokuhou Misaki was currently linked to Sogiita Gunha so was overhearing the entire conversation.
“Are you okay, Leader?” asked Kamijou back at the hospital.
“Yeah…” she responded.
“Really?” Mikoto breathed a white sigh. “It wasn’t the shock of seeing their school destroyed. Nor was it the fear of having those rioters attack. …They’re afraid of their own power. And after learning how exactly to use that power to survive, they’re not sure they can just switch it off and return to their normal lives. So their gears have ground to a halt.” Tokiwadai Middle School was a prestigious esper development school.
The young ladies registered there were Level 3 at the lowest and Level 5 at the highest.
Almost all of the students had a power that surpassed that of a blade or handgun if used properly, but something had become twisted.
Yes.
“A lot of them weren’t really sure why they were training their powers.”
Shokuhou breathed a white breath, wrapped her own arms around herself, and rubbed her thighs together.
Why are you studying?
How many people could give a proper answer to that question? Because my parents told me to, because my teachers taught me to, because that’s how the world works. Those would be most people’s answers. Even the students with a clear vision of their future would only have something vague like “for the entrance exams” or “for my future”.
Only a small handful would have specific puzzle pieces in mind, such as “I need to learn how to use this equation so I can build a rocket”.
The young ladies of Tokiwadai Middle School were the same.
What if the very gears that humans have…their actions, reactions, inactions were all the result of some transcendental entity hovering above.
Like God or The Devil watching over humanity’s reality sphere and ordering around his system like everyone was a pre-programmed NPC that had specific events occur to them to get them to develop in the way that they did and determined their genetic bloodline that composed their psyche?
Is there truly a free will?
It was said that in order for you to break out of the system of society that the working class was stuck in you had to climb to the top where the corrupt elites resided.
Imagine Breaker negated sparks, Aleister Crowley could see through the veil thanks to Holy Guardian Angel Aiwass, Great Demon Coronzon could always see the cogs.
Christian Rosencreutz could view the entire world through his Miniature Garden.
The rest of humanity was at the mercy of their own destinies.
A Guardian Angel wouldn't arrive to save a parent’s child from fate every single time.
"Okay, nice poetry, can we get back to fighting already?" asked the #7 impatiently.
"Seems I got carried away," the old man conceded with a nod. "The synchronicities of this world, akin to the astral configurations in astrology, serve as an example of synchronicity, according to Jung. It describes circumstances that appear meaningfully related yet lack a causal connection, much like the parallel relationship between celestial and terrestrial phenomena. Synchronicity experiences entail subjective encounters where coincidences between events in one's mind and the external world may lack a clear causal link but still harbor an unknown connection.”
"Ah," Sogiita chimed in, recalling his philosophy class discussions. "We talked about synchronicity back then. Jung thought it was a good thing for the mind, but said it could get dicey in psychosis. He cooked up this theory as a kind of mental link between those meaningful coincidences, calling it a noncausal principle. This term came about in the late 1920s, and then he teamed up with physicist Wolfgang Pauli to dive deeper. Their work, The Interpretation of Nature and the Psyche, dropped in 1952. They were big on this idea that these connections, even the ones that don't seem to have a cause, could still teach us a lot about how our minds and the world work."
“Mhm, you know more than you lead on, Gemstone.” pondered CRC.
“Oh this? My teachers say I'm not good at remembering speeches hahaha…” The #7 looked slightly nervous. “You know, analytical psychologists really push for folks to get what these experiences mean to boost their awareness instead of just feeding into superstitions. But funny thing is, when clients spill about their synchronicity experiences, they often feel like no one's really hearing them out, or getting where they're coming from. And hey, having a bunch of these meaningful coincidences flying around can sometimes ring the schizo bell. Delusions aren't healthy.”
Where was this conversation going?
"Delusion! Hah! That's a good one coming from you," CRC fired back.
"The real delusion is thinking humanity isn't worth a damn," Sogiita shot back, pulling out some info from Johansen and Osman. "Some scientists think coincidences are just random flukes, but counselors and psychoanalysts reckon there's more to it, like some deep-down stuff needing to come out.”
"Delusion! Hah! That's a good one coming from you," CRC fired back.
"The real delusion is thinking humanity isn't worth a darn," Sogiita shot back, pulling out some info from Johansen and Osman. "Some scientists think coincidences are just random flukes, but counselors and psychoanalysts reckon there's more to it, like some deep-down stuff needing to come out. Unconscious material to be expressed."
Rosencreutz interjected, his expression reflecting a mix of confusion and concern. "Aleister Crowley's actions have left a lasting scar on this world and this city," he began, his voice weighted with solemnity. “The vacuum-like dichotomy between magic and science created by the use of that colossal psychotronic weapon, has damaged this world's memory irreparably.”
Psychotronic weapon?
The Archetype Controller?
He paused, his gaze piercing as he continued, "Jung's exploration of synchronicity as evidence of the paranormal paved the way for further inquiry, notably by Koestler and the subsequent embrace of these ideas by the New Age movement.”
Sogiita shrugged, "Some folks say synchronicity is impossible to test or prove, so it gets labeled as pseudoscience. Jung even acknowledged that these synchronicity events are basically just coincidences, statistically speaking. But hey, who's to say what's really going on without some solid scientific studies, right?"
"Dubious as his experiments may have been," CRC interrupted, "Jung believed in a connection between synchronicity and the paranormal, drawing parallels to the uncertainty principle and works by parapsychologist Joseph B. Rhine.” CRC posed a thought-provoking question, "How are we to recognize acausal combinations of events, since it is obviously impossible to examine all chance happenings for their causality? The answer lies in the fact that acausal events are most readily expected where a causal connection appears inconceivable upon closer reflection. It's impossible, with our current resources, to explain ESP or meaningful coincidences as mere phenomena of energy. This challenges the very notion of cause and effect, as these events occur simultaneously rather than in a linear cause-and-effect manner. Hence, I have coined the term 'synchronicity' to describe this phenomenon, placing it on equal footing with causality as a principle of explanation."
Getting closer to that Gemstone, CRC emphasized, "Esper abilities cannot be fully understood with science alone. They defy traditional cause-and-effect explanations, instead representing a convergence of factors that create a quantum phenomenon affecting both the micro and macro. Why were there the naturally gifted and the naturally ungifted?”
Why did some students get praised for their abilities while others needed to work harder?
Others among them would have worked every hour of their free time and not progressed anywhere in this city’s leveling curriculum.
Why did this city present such an unfair and unpredictable status quo of potential?
Why did hard work barely matter in a city of empirical evidence to record any possible progress?
Sogiita Gunha wasn't a normal Level 5 but he wasn't always this powerful. He went through the curriculum same as everyone but if the outside conditions for his Gemstone ability to manifest didn't form in the exact way that it did, in such an acausal form then would he even be here to challenge Christian Rosencreutz right now?
Everything just happened to fall right into place.
All those puzzle pieces that would lead to this moment here and now.
Was it all just talent? God picking a fool as his champion?
The #7 leaned back, absorbing CRC's words with a thoughtful expression. "So, what you're saying is, there's this whole other layer to reality that we can't quite wrap our heads around," he summarized, nodding slowly. "I mean, it's like trying to catch smoke with your bare hands—slippery and elusive."
He chuckled, shaking his head slightly. "Historic recurrence, synchronicities, all these things—they're like pieces of a puzzle scattered across this substantial reality. And sometimes, they just... click into place, right? It's like the universe has its own plan, and we're just along for the ride."
That bandana wearing boy's gaze drifted, lost in thought. "You know, CRC, it's funny," he remarked, a wry smile playing on his lips. "Here we are, with all our powers and potential, but at the end of the day, we're still grappling with the same questions as everyone else. Talent, destiny, divine intervention—maybe they're all just different sides of the same coin."
He shrugged, the weight of the philosophical musings settling over the broken city. "Who knows? Maybe God does have a sense of humor, after all.” that boy chuckled.
There was a deep silence between them.
Rosencreutz’ response was swift and resolute, his tone filled with certainty. "All this ‘universe has a plan’ banter is just a distraction from the inevitable," he declared, his eyes narrowing. "We can debate the nature of us being all-powerful yet struggling with mortal issues until the sun burns out, but it won't change the fact that our fate was sealed upon the knowledge Adam learned."
“To think so many trivialities have developed while this old man wasn’t watching. Heh heh. Then I should assume the thread of fate has again begun to weave its strange connections between myself and some unknown human.”
He rose forward, his movements purposeful. "It's time to put an end to this dance of platitudes," CRC continued, his voice cold and unwavering. "We'll settle this the only way that somewhat matters—through objective action in this grand play."
“Silence, preserved doll. Illusionists are meant to remain silent. That is all we magicians are: wielders of substanceless illusions. Opening your mouth serves only to break the illusion.”
With a flicker of resolve in his eyes, he locked gazes with the #7. "I am Hydra, Gemstone," he said, his voice carrying a hint of challenge. "Our battle ends now.” CRC opened both his palms and began shooting at their surroundings, the buildings, the pavement, the apartments, the rubble.
It probably wasn't random as it seemed to create a pattern.
“Huh are you getting senile old man?” asked the young Gemstone.
“What fun. I never imagined someone would bother diligently polishing their skills this far while knowing it is all essentially an illusion. Didn’t you ever feel silly going to the effort?”
Rosencreutz dropped to all fours, his rosy cross sword gripped tightly in his right hand.
He moved—
“Arrgh!” Sogiita yelled amidst the relentless and precise and precise strikes from that golden cross. “Old man?” he asked.
That magician didn't say anything.
That silver man’s movements became more beastly.
Faster.
Stronger.
Fiercer.
Something new was beginning to manifest.
With each strike of his higher dimensional blade that old man’s blows seemed infused with an otherworldly energy.
The wounds inflicted by his weapon burned with a venomous intensity, sending searing pain coursing through Sogiita's body.
That boy grimaced as the poison from that silver man’s strikes surged through his being, each wound feeling like it was ablaze with venomous fire.
"Damn... That burns…like a killer hornet’s sting," he muttered through clenched teeth, his voice strained with effort. Gritting, he fought to maintain his focus, despite the agony threatening to overwhelm him.
Was this another application of The Four Stages? Citrinitas? No, there was nothing yellow here, it was more like a dirty purple.
But it wasn't just the physical damage that posed a threat.
As the Rosy Cross leader leaped on all fours his movements took on an almost erratic quality, he was bouncing from one building to another with an animalistic agility.
With each jump, a shockwave rippled through the air, carrying with it a palpable sense of dread.
Something was spreading.
The air around them seemed to thicken with a toxic miasma. The #7 struggled to breathe, the noxious fumes clouding his senses.
Like a chaotic monster’s venomous poison breath.
The once-clear air now felt thick and suffocating.
Gasping for breath, the bandana boy struggled to maintain his focus amidst the swirling chaos.
His vision blurred, his movements sluggish as he fought against the oppressive atmosphere.
Blinded that heroic boy could only fire a flame arrow without his sight.
His fists striking out with all the strength he could muster. Igniting in that poisonous compressed air.
It seemed to be flammable like a dragon’s breath.
???
At the hospital, Shokuhou's voice carried a mix of surprise and relief. “He caused real damage.” she exclaimed.
Kamijou turned his attention to her, intrigued. “What happened?”
“It's hard to see clearly, but it looks like the #7 managed to rip off CRC's left arm,” she explained. “Though, I'd say it was more of a lucky shot. I can read he acted on pure instinct.”
Kamijou nodded, a hint of melancholy in his tone. “Yeah... the psychic link and all.”
Had the #7 Level 5 given up on the old man?
Back on the battlefield, Sogiita cursed under his breath. “Dammit... Sorry, old man,” he muttered. “I was aiming to hit your whole body to maximize the surface area, maybe break a few bones as a casualty. We can probably get your arm reattached at the hospital. Heaven Canceller has enough guts to even fix me.”
It was clear—he hadn't given up.
It was an accidental strike of his arm.
“As each ghastly head was severed from its serpentine form, dreadfully, two more writhed forth from the abyss.” a cryptic voice amidst the chaos spoke.
Wasn't it said that the Hydra’s lair was the lake of Lerna in the Argolid.
Lerna was reputed to be an entrance to the Underworld.
The abyss.
The Ungrund.
There is no limit to the depth of the Alcyonian Lake, and I know of nobody who by any contrivance has been able to reach the bottom of it since not even Nero, who had ropes made several stades long and fastened them together, tying lead to them, and omitting nothing that might help his experiment, was able to discover any limit to its depth. This, too, I heard. The water of the lake is, to all appearance, calm and quiet but, although it is such to look at, every swimmer who ventures to cross it is dragged down, sucked into the depths, and swept away.
The keeper of the gate to the Underworld that lay in the waters of Lerna was the Hydra.
The serpentine Lake Monster.
“Rosencreutz……?” The #7 muttered.
That magician chuckled ominously. "Indeed, young Heracles," he intoned, his voice echoing with a bizarre resonance. “The Lernaean Hydra's curse is upon you now.” as he said that he ripped off a bit of his arm that was cuterarised and it began bleeding.
Anna Sprengel’s blood was said to create unknown miracles when spilled.
Christian Rosencreutz’ blood was so virulent that even its scent was deadly.
As Sogiita Gunha glanced at his severed arm lying on the ground, a creeping sense of horror enveloped him. "All fate is a curse and that curse," he murmured, his words barely audible over the din of battle, "extends even to my severed limb.”
Christian Rosencreutz’ left arm grew back.
No.
Two new arms grew in its place.
The arm was fully functioning with no defects.
Although one of the arms appeared somewhat scaly and lanky like a serpent.
It had human anatomy but something was abnormal here.
He almost looked like a spider as he emerged from the poisonous fog as he remained on all fours.
“So short-stack. Are you ready to complete your final labor: Crossing the abyss!!!” He challenged that boy with his cross sword facing him.
"Boss, what's up? You look kinda stuck," Kamijou asked, his tone concerned.
Two students were sitting together in the waiting room at a hospital.
"—abyss, Hydra, curse, synchronicities, Historic recurrence." she replied, her words carrying a weight of unease.
"Huh? What? Can you give me the lowdown?" Kamijou prodded, his urgency evident.
"Can't quite wrap my head around it. But what I can tell you is that after CRC started talking about these esoteric concepts, he leveled up his power ability, managed to seriously hurt the #7 despite me cranking up all his stats for the win condition," the honey-blonde girl explained, frustration creeping into her voice.
"Can you beam all that stuff into my head, like a memory download? You're a psychological esper, right? My right hand won't mess with it, and we've done the telepathy thing before," Kamijou suggested.
"Memory download's not quite it, but I can send you a recording," she clarified.
"Got it," Kamijou muttered as he absorbed the info.
"You got any ideas to help the #7’s situation ability, Kamijou-san? We're kinda desperate here," she asked.
"I wish Index was still here, dammit.” he lamented, “But you know about magic, right?" he queried.
"Yeah, people converting their delusions into reality right?," she admitted.
"Well, magic's not just about delusions; it can be tied up to the whole world. Not sure if it's relevant, but based on Idol Theory, Rosencreutz might be pulling in 'energy’ from the Greek 'phase’ of Heracles for an edge," Kamijou theorized.
"Like a chessboard flip?" Shokuhou Misaki inquired, her brow furrowed with concern.
"No, more like... imagine you're playing checkers with a buddy, and you're totally crushing it because you're a checkers pro. Then suddenly, your buddy switches it up and challenges you to an arm wrestling match, and you lose because, well, arm wrestling isn't your forte," Kamijou Touma explained, trying to paint a vivid picture.
"So, by taking on the role of the Hydra from Greek myth, he's essentially forcing the #7 into the role of Heracles? But didn't Heracles defeat the Hydra?" Shokuhou sought clarification.
"Yeah, but..." Kamijou recalled the tale from the movies he'd seen. "Lichas gave Heracles a shirt soaked in the Hydra's poisonous blood from his arrows, which ends up killing him by tearing his flesh down to the bone," he elaborated.
"It was actually Nessus seeking vengeance and tricking Deianira into giving it to Heracles as a gift, delivered by Lichas without disclosing the tunic's lethal bloodstained secret from the Lernaean Hydra, but you're right," Shokuhou corrected gently. "So, Rosencreutz is harnessing the power of that legend to slowly poison the #7 to death?"
"Not literal. I mean the poison is real but his slashes do significant harm now so it's more like shifting the paradigm in his favor shifting his position.” The spiky-haired boy wasn't in the mood to explain Phases, “Earlier, he mentioned Sogiita spreading his 'virus' throughout the world. A virus isn't a poison in the traditional sense, but the Rosicrucians originally sought to create a universal cure for all illnesses. Now, CRC is spreading a literal poison, positioning himself as the ultimate predator and his opponents as prey rather than his savior role, the paradigm has been shifted." Kamijou concluded, his voice tinged with gravity.
“So he’s changed the environment to get the win condition? The #7’s durability doesn't matter in the face of the world being forced to go about a certain way because of Rosencreutz stage play?” The girl asked.
“Yeah…if things keep going this way…Sogiita will….goddamnit….” The spiky haired boy swore. “I can't let someone else die after all that's happened but I feel like if I go out there I really will kill him…” he muttered that last bit while clenching his right fist that began shaking uncontrollably.
The girl’s eyes seemed confused. “What did you say?” The honey blonde middle schooler asked.
“Nothing, just mumbling to myself.” he spat out.
That boy and girl could never come to the right conclusion on their own without the aid of former Magic God Othinus by their side.
“Did you think I had challenged you with no hope of succeeding, you cesspool? The magic born on earth is bound by the directions based on the earth’s magnetic field and by the density and composition of the air which is determined by air pressure which is in turn influenced by gravity. That is inevitable when you are focused on the cardinal directions of north, south, east, and west or on the basic elements of fire, water, wind, and earth. But what you will find upon leaving the atmosphere is an unknown. Coronzon, are you sure there will be no malfunction in the magic giving you control of Avatar Lola? And before, my power was bound by the puny speck named earth which failed to become a black hole or even a sun, but once we enter outer space, just how far do you think that power will be released? I do not mind at all that I will lose the support of Academy City.”
Well the boy was half right.
“Let us test it out, you cuspidor. On one side, we have you using the planet and bound to an avatar. On the other, we have me exposed and freed from the planet. Now, who will be the star of this show?”
Christian Rosencreutz did not shoot at his surroundings for no reason.
The battlefield transformed into Rosencreutz's canvas, resembling the legendary battleground of Lerna where Heracles once clashed with the Hydra.
Yes.
He didn't unleash his powers randomly; every action was deliberate.
In the magical side of Idol Theory, mimicking an object, event, or person allowed one to tap into a fraction of its power.
And that even applied to locations that essentially worked as stage plays.
Idol Theory was so absolute that even the basic cross held a portion of the son of God’s power.
As Above, So Below.
As Below, So Above.
Macro to micro.
Micro to macro.
And the macrocosm and the microcosm are always linked.

Throwaway account for privacy, I don’t think that anyone I know is on reddit but still I don’t want this post on my main. I’m (38f) married to (45m) we have 3 kids in between us . We were both married before except that I was a widow and he was divorced. I was 21 when i married my first husband and around 22 when i had my daughter . My first husband died in a car accident that we both sustained and I was left with extended recovery and back surgeries that took place over the course of 4 years after the accident . Our daughter was few months old when she lost her father. And for my husband he was divorced when the kids were young, my husband is an art professor and a sculptor. I met him when he was an expat in my country contracted for a big art project, he had been in the country with his kids for a year when I met him.
I will have to skip a lot of details about our life together to avoid making this post too long to read. Anyway we got married nine years ago . We have always been a happy family . We have always treated You all the kids equally up until now .
For some background regarding my own family . I have two older siblings and I’m very close to the oldest . The oldest has been always more of a father figure to me than an older sibling. When our father passed away he divided inheritance in form of company shares that he took the responsibility to run , properties and cash. Despite my middle brother and me being adults , we have always depended on our oldest brother to run everything for us as he is the head of our family . We have the family accountant that handle our affairs and no expense has ever been questioned including all the expenses related to my stepchildren. My brother is a very kind hearted man but he believes blood ties are above any other tie. He made sure that the kids in our family understand the importance of putting family above anything and anyone else that the kids grew up to be like a mini clan in terms of their loyalty to each other. my brother discussed with me before that our family sponsorship commitment to my stepchildren ends with them graduating university.
Fast forward to when our predicament started. My oldest stepchild was video calling his grandmother about summer plans and expressing how excited he was for almost turning 17 and how he plans to ask for his “ turning 17 property” to be in their home country where he already started applying for universities and how this will help him a lot to be settled after he graduates . The turning 17 property is a tradition that was started by my father when we were around the same age , he would sit down with us discussing where we want to go to university and why and he would gift us a property in the city where we went to study . My father pushed us to study abroad to find independence away from family care. My brother carried out the same tradition with his kids and my nephews , he even had the same conversation with my daughter although she is still 16 but he has always given my daughter special treatment since she was orphaned as a baby.
I discussed with my husband our son’s expectation of receiving inheritance, and although my husband thinks that this is an unreasonable expectation he still feels very hurt that this whole issue will create discrepancies in our family that has never been there. I explained that getting the same latest gadgets, trips and life style is something different than getting an inheritance. My husband responded that if he had the means he would get the properties for his kids and still claim it was gifted from my side of the family to avoid his kids feeling like they didn’t belong to my side of the family after all these years. I could still fund those properties from my personal accounts to keep the piece but there is a possibility of my brother finding out and I know that this will upset him as we had a previous agreement
Edit: maybe I should include this in my post but I did have a conversation with my husband before we got married , I explained my cultural background regarding blending our families. Blended families do work in my culture but with different expectations than most western countries. Biological parents are kept to an almost holy place that no one would expect a step parent - step child relationship to be the same as biological parent child relationship, exceptions are there of course . My brother has been more of a father figure to my daughter than my husband as of course he feels she is his blood while my husband is not biologically related to her . I do love my stepchildren and until this moment I haven’t made up my mind on how to handle this situation

From "Lumen gentium", the Second Vatican Council's dogmatic constitution on the Church
When the Son completed the work with which the Father had entrusted him on earth, the Holy Spirit was sent on the day of Pentecost to sanctify the Church unceasingly, and thus enable believers to have access to the Father through Christ in the one Spirit. He is the Spirit of life, the fountain of water welling up to give eternal life. Through him the Father gives life to men, dead because of sin, until he raises up their mortal bodies in Christ.
The Spirit dwells in the Church and in the hearts of the faithful as in a temple. He prays in them and bears witness in them to their adoption as sons. He leads the Church into all truth and gives it unity in communion and in service. He endows it with different hierarchical and charismatic gifts, directs it by their means, and enriches it with his fruits.
By the power of the Gospel he enables the Church to grow young, perpetually renews it, and leads it to complete union with its Bridegroom. For the Spirit and the Bride say to the Lord Jesus: “Come!”
In this way the Church reveals itself as a people whose unity has its source in the unity of Father, Son and Holy Spirit.
The whole company of the faithful, who have an anointing by the Holy Spirit, cannot err in faith. They manifest this distinctive characteristic of theirs in the supernatural instinct of faith (‘sensus fidei’) of the whole people when, from the bishops to the most ordinary lay person among the faithful, they display a universal agreement on matters of faith and morals.
This instinct of faith is awakened and kept in being by the Spirit of truth. Through it the people of God hold indefectibly to the faith once delivered to the saints, penetrate it more deeply by means of right judgement, and apply it more perfectly in their lives. They do all this under the guidance of the sacred teaching office: by faithful obedience to it they receive, not the word of men but in truth the word of God.
Moreover, the Holy Spirit not only sanctifies and guides God’s people by the sacraments and the ministries, and enriches it with virtues, he also distributes special graces among the faithful of every state of life, assigning his gifts to each as he chooses. By means of these special gifts he equips them and makes them eager for various activities and responsibilities that benefit the Church in its renewal or its increase, in accordance with the text: To each is given the manifestation of the Spirit for a good purpose.
These charisms, the simpler and more widespread as well as the most outstanding, should be accepted with a sense of gratitude and consolation, since in a very special way they answer and serve the needs of the Church.
Taken from: Office of Readings https://www.universalis.com/Canada/20240515/readings.htm

Introduction

In this post, we'll be discussing something called "Virtue Ethics." This is a normative theory of ethics that's most associated with Aristotle, though has in recent times experienced a resurgence of sorts from modern philosophers, some of whom have tweaked and modified it, and in doing so have created different branches on this tree of moral theory. We will be comparing these different flavors of Virtue Ethics to that of the New Testament's, pointing out where they're similar, as well as highlighting where the NT differs (and is actually superior) from the heathens' views.
I want to preface all this with a verse and a warning:

"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ."-Colossians 2:8

The entire Bible, over and over again, warns against syncretism. It's a running theme throughout to condemn the practice, with this verse being one of the more explicit ones to do so.
Mapping the ideas of Pagans (and especially Greek philosophers) onto the Scriptures has always resulted in people severely misinterpreting the Bible, as looking at the Word of God through a Hellenistic lens is and always has been extremely innapropiate to the author's original intent.
Whenever Greek philosophy or ideas are referenced, they're always portrayed in a bad light or otherwise used to make a point. Examples of the latter could be found in the apostle Paul's writings, as he was a fully educated Roman citizen of his day, and so he made use of known Hellenestic philosophy and literature (that he would have been familiar with) by redefining their terms and ideas in a way that would be consistent with the theology of his own religion. The apostle Peter did the same within his own epistles whenever he mentioned "Tartarus," the abyss/prison for certain disobedient angels that rebelled against God, despite the fact that the word has its roots in Greek mythology and not Hebrew religion (though, the belief that there were a group of spiritual beings that rebelled against the highest authority in the heavens was one technically shared between the two ancient cultures; even if the parties involved were vastly different, as well as the contexts of the rebellion itself).
The affect Hellenstic philosophy has had on the way people think (even subconsciously) can still be felt to this day, and can be seen in the confusion modern "Christianity" has brought on through its adoption of Gnostic teachings such as Dualism or the inherently fatalistic views that many unknowingly hold due to the error of Classical Theism.
While yes, I will be commending the heathen (unbeliever) whenever they are right with their ideas as pertaining to this subject, I will also show where they are wrong.
Let's begin.

"What Is Virtue Ethics?"

First, we need to define some terms and point out the differences between this view and others within the larger debate of normative ethics.
There are three major approaches in normative ethics, those being: Consequentalism, Deontology, and Virtue Ethics. The following are definitions of the terms:
Consequentialism – a class of normative, teleological ethical theories that holds that the consequences of one's conduct are the ultimate basis for judgement about the rightness or wrongness of that conduct.
Deontology – theories where an action is considered morally good because of some characteristic of the action itself, not because the product of the action is good. Deontological ethics holds that at least some acts are morally obligatory regardless of their consequences for human welfare.
Virtue Ethics – theories that emphasize the role of character and virtue in moral philosophy rather than either doing one’s duty or acting in order to bring about good consequences. The virtue ethicist would argue that actions themselves, while important, aren't as important as the character behind them. To the virtue ethicist, consequences are also important, but they would say that good consequences ultimately flow from a virtuous character who has made virtuous decisions. Theories of virtue ethics do not aim primarily to identify universal principles that can be applied in any moral situation, instead teaching that the best decisions can vary based on context, and that there are only some actions that would be universally evil, only because those actions could never flow from a virtuous character in the first place (e.g., rape).
Aristotle's idea of ethics is in an important respect different from most people's, especially today. Heirs as we are to Kant’s idea of duty – there is a right thing that one ought to do, as rational beings who respect other persons – and to Mill’s idea of utility – the right thing to do is that which produces the greatest good for the greatest number – most of us see ethics as concerned with actions. "The function of ethics is to help me see what I ought to do in a given situation," the modern says. Aristotle’s approach was different. His ethic is not so much concerned about helping us to see what we ought to do, as about what sort of person we ought to be.
Aristotle was concerned with character, and with the things that go to make up good and bad character; virtues and vices. His sort of ethic does not look at our action to see if it fulfils our duty, or produces a certain outcome, such as the greatest good of the greatest number, and therefore merits approval. Instead, it looks at us; at the character behind the actions, to see whether we merit approval.
Comparing Virtue Ethics with philosophies such as Deontology and Consequentialism, we are able to divide ethical theories into two kinds; act-centered theories and agent-centered theories. Kant’s (Deontological) and Mill’s (Utilitarian) approaches are act-centered, because they concern themselves with our actions, whilst Aristotle’s is agent-centered because it concerns itself with the character of a person, which in his view was ourselves and our own dispositions that prompt our actions.
Both approaches have ardent present-day advocates, and so both are alive and well. Virtue Ethicists are dissatisfied with the answers ‘modern’ act-centered philosophy offers, and look for a more flexible, person-centered approach that takes more account of the subtle varieties of human motivation. Those in this camp see ethics as being about people – moral agents – rather than merely about actions. Of course, your actions matter. But, for Aristotle and his present day advocates alike, they matter as expressions of the kind of person you are. They indicate such qualities as kindness, fairness, compassion, and so on, and it is these qualities and their corresponding vices that it is the business of ethics to approve or disapprove.
All this seems simple and uncontroversial; there are two ways of looking at an action to evaluate it morally. You can take the action in isolation and judge it, or take the agent and judge him or her.
Virtue ethicists argue that act-centered ethics are narrow and bloodless. What is needed is a richer moral vocabulary than just ‘right and wrong’. There are subtle but important differences between actions that are good because they are kind and those that are good because they are generous, and those that are good because they are just. Likewise, there are subtle but important differences between actions that are bad because they are selfish and those that are bad because they are cruel and those that are bad because they are unfair. These, and many other, distinctions are lost when we talk simply about doing one’s duty, or promoting utility. Questions of motive and of character are lost, in these asceptic terms. Modern moral philosophy won’t do: it is cold, technical and insensitive to the many kinds and degrees of value expressed in human actions. Ethics is more than just thought experiments and hypotheticals about what would be the right course of action to take in any given situation we might conjure up from the comfort of our armchair. Ethics is about doing, and about context and character.

The Different Kinds of "Virtue Ethics"

Virtue Ethics has has been developed in two main directions: Eudaimonism, and agent-based theories.
Eudaimonism (Aristotle's view) bases virtues in human flourishing, where flourishing is equated with performing one’s distinctive function well. In the case of humans, Aristotle argued that our distinctive function is reasoning, and so the life “worth living” is one which we reason well. He also believed that only free men in the upper classes of society (i.e., the aristocrats) could excel in virtue and eschew vice, being that such men had greater access to the means in accomplishing this task as they had the wealth and resources to better perform their distinctive function of 'reasoning,' and thus "live well." For the Eudaimonian, inner dispositions are what one ought to focus on in order to cultivate virtuous traits, and thus a virtuous character.
In contrast, an agent-based theory emphasizes that virtues are determined by common-sense intuitions that we as observers judge to be admirable traits in other people. There are a variety of human traits that we find admirable, such as benevolence, kindness, compassion, etc., and we can identify these by looking at the people we admire, our moral exemplars. Agent-based theories also state that the motivations and intentions behind an action are ultimately what determine whether or not said action is actually virtuous. Whereas Eudaimonism understands the moral life in terms of inner dispositions or proclivities to act in certain ways (whether righteous or wicked, just or unjust, kind or cruel, etc.), agent-based theories are more radical in that their evaluation of actions is dependent on ethical judgments about the inner life of the agents who perform those actions, that is, what the motivations and intents are of a person.
[Note: While both Eudaimonism and agent-based theories are both agent-centered, Eudaimonism is not to be confused with an agent-based theory. Both branches concern themselves more with agents rather than acts themselves, but Eudamonism focuses on the self to improve whereas the agent-based theory focuses on others to improve.]

Common Critcisims Toward Secular Forms of Virtue Ethics

Firstly, Eudaimonism provides a self-centered conception of ethics because "human flourishing" (here defined as simply fulfilling our base function as humans, which is "reason" according to this view) is seen as an end in itself and does not sufficiently consider the extent to which our actions affect other people. Morality requires us to consider others for their own sake and not because they may benefit us. There seems to be something wrong with aiming to behave compassionately, kindly, and honestly merely because this will make oneself happier or "reason well."
Secondly, both Eudaimonism and agent-based theories also don't provide guidance on how we should act, as there are no clear principles for guiding action other than “act as a virtuous person would act given the situation.” Who is a virtuous person? Who is the first or universal exemplar?
Lastly, the ability to cultivate the right virtues will be affected by a number of different factors beyond a person’s control due to education, society, friends and family. If moral character is so reliant on luck, what role does this leave for appropriate praise and blame of the person? For the Eudaimonian, one ought to be born into a status of privilege if they wish to excel in being virtuous. For the proponent of an agent-based theory, one ought to be born into a society or family with good role models and preferably be raised by such, else they have no moral exemplars to emulate.

The New Testament's Virtue Ethic

The New Testament authors didn’t sit down and do a self-consciously philosophical exercise, for this was not what they were concerned with. They were concerned with giving practical instruction to disciples of the faith, and merely trying to express the ethical implications of their spiritual experience. That being said, we know the apostle Paul was familiar with the writings of Aristotle. We can actually identify places where Paul displays knowledge of Aristotle and incorporates some of the philosopher's ideas into his own epistles. Before we do this, however, it's important we refute common misnomers about what the Bible teaches concerning ethics in general.
You probably have heard many attack the ethics of the New Testament as being primitive and simplistic. "God dictates universal commands to follow: 'do not lie,' do 'not divorce,' 'do not insult.' And the only motivating factor is escaping hellfire and obtaining the reward of eternal pleasure." But in reality, this is a gross misrepresentation of the ethics laid out in the NT. I will argue the NT advocates for a form of virtue ethics, instead of claiming the NT contains a form of deontic ethics, as it is so often assumed.
Elizabeth Anscombe was one of the most influential virtue ethicists of the 20th century. Her work helped to revive virtue ethics in the modern era, however she also criticized the ethics of the Bible for promoting a form of ethics different than what Aristotle promoted:
"...between aristotle and us came Christianity, with its law conception of ethics. For Christianity derived its ethical notions from the Torah. (One might be inclined to think that a law conception of ethics could arise only among people who accepted an allegedly divine positive law..." (Modern Moral Philosophy, vol. 33, no. 124, 1-19)
We've already dealt with the issue of the Torah in another post. The Torah is not laying down moral laws, but describing justice in the form of ancient Near Eastern wisdom literature. But does the New Testament teach a deontic form of ethics? Anscombe might appear justified in her claim, as some "Christian" theologians have explicitly taught the ethics of the NT is deontic.
However, other theologians have argued the ethics of the NT is best characterized as a form of virtue ethics. In a study of the NT, we'll support this notion. As noted earlier, one of the central features of this approach to ethics is that the aim of ethics should be on living a virtuous life. Other forms of ethics focus on directing actions when confronted with a moral dilemma, but for virtue ethics every action is a moral or immoral action because all of our actions contribute or do not contribute to living a virtuous life. In other words, for a virtue ethicist, everything we do will contribute to living a fulfilled life. Now, the NT promotes a similar idea with a slight modification. The NT changes the distinctictive function and purpose for man in Eudaimonism from "reasoning" to loving God and others instead, and thus "living well" is changed from self-centered 'flourshing' (as defined by Aristotle) to glorifying God instead. The apostles taught everything we do contributes to living a life that glorifies God:

"Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God."-1 Corinthians 10:31
"And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him."-Colossians 3:17

So we see the same idea in Paul, that everything we do can be seen as a moral or immoral action. Everything we do should be seen as contributing to living a life that glorifies god or not. As a believer, the aim is not just doing good actions to avoid punishments, but to see everything we do as glorifying God. On secular virtue ethics, all our actions are either advancing a good life or not: nourishing your body contributes to living a good life. In a Biblical context: taking the time to properly dress contributes to living a good life, and not giving into the sin of sloth. So all our actions can be moral actions in this context, and so likewise for Paul and Jesus, all we do can contribute to living a life that glorifies God.
Since God made our bodies to thrive and enjoy life, we should nourish our bodies so we can thrive as God intended for our bodies to do, thus ultimately glorifying Him. Since we were created to experience and feel enjoyment, laughing and enjoying things throughout life glorifies God as well since we're experiencing emotions that God created to be experienced. Everything we do should be to glorify God, and often all that is is living our lives in the way that they were intended to be lived. Biblical ethics is very much more than merely performing right actions, but living a virtuous life that brings glory to God.
As Jesus said:

"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind."-Matthew 22:37b

It is also important to focus on what it means to love, which is an important aspect of what it means to be a believer. Paul makes the radical claim that to love is the entirety of the law of God:

"For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself."-Galatians 5:14

Jesus also taught that to love God and love others were the two greatest commandments (Mark 12:28-31, Matt. 22:34-40). He also extends the commandment to love beyond one's brethren, and to love our enemies (Matt. 5:44). Loving those around us is central to what it means to be a believer (John 13:34; 15:12-17, Rom. 12:10; 13:8, 1 Cor. 13:1-8; 16:14, 2 Cor. 8:8, Eph. 4:2; 5:2, Phili. 1:9, Heb. 10:24, Jam. 2:8, 1 Pet. 1:22, 1 John 2:10; 3:23).
One might suggest this is no different than the Golden Rule: "Do unto others as you would have them do to you," or a Kantian rule: "I ought never to act except in such a way that I could also will that my maxim should become a universal law." In other words, "to live well is to perform good deeds or actions and nothing more." But an important point about loving someone is it cannot be done through actions alone. For example, one could buy a gift for their spouse to cheer them up. However, one could perform this action merely because they value performing right actions without any love for the person. One could donate to charity because it is the right thing to do, and not because she cares for the people who would benefit. In such scenarios, they can be seen as idolizing moral laws, not necessarily caring about helping others.
But to love someone requires more than merely performing right actions. You cannot love someone and not care about who they are as a person and where they are heading in life. To love is to will the good of the other. Jesus chastised the Pharisees of his day for only performing right actions, but not loving their brethren in their hearts. His criticism follows Matthew chapter 22, where Jesus says the greatest commandments are to love. The implication is the Pharisees perform proper actions, but have the wrong motivations for doing so. James Keenan puts it like this:
"Essential to understanding this command is that we love our neighbors not as objects of our devotion, but rather as subjects; that is, as persons. Thus, we cannot love others only because God wants us to do so, since then we would love them as means or as objects and not as persons. We can only love one another as subjects, just as God loves us." (Jesus and Virtue Ethics: Building Bridges Between New Testament Studies and Moral Theology, pg. 86)
A critic may bring up that verses of the NT are still phrased as commands, and therefore the structure implies duties were the central aspect of Christian ethics. But the importance of duties is not foreign to Virtue Ethics. Instead of being central to the ethical framework, duties flow from a virtuous character. Virtues are active and have certain demands for which a person must fulfill in their active behavior.
According to Aristotle, knowledge of the virtues gives us practical wisdom in how to properly act. Duties flow from the understanding of the demands of virtues. To put it another way, for virtues to manifest in persons, they have certain demands that must be fulfilled. For the believer, the command of love flows from being virtuous and aligning oneself with the character of God. Commitment to the character of Christ, who perfectly carried out the will of the Father, allows us to perform right and proper actions.
The NT also contains lists of virtues the believer ought to emulate, the most famous of these is in Galatians chapter 5:
"But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law." (vss. 22-23)
Now, the connection with Aristotle cannot be more pronounced. The Greek phrase "against such there is no law" is almost identical to what we find in Aristotle's politics (3.13.1284a). It seems clear Paul is teaching a similar ethical framework to what Aristotle advocated for. Paul is teaching that the believing community ought to be persons who display key virtues, and that their conduct would not need to be regulated by a law. Instead, their character should be the standard others can measure themselves by. Romans chapter 2 is also a place we see references to Aristotle, where Paul notes that when Gentiles do what the law requires, they are "a law unto themselves" (vss. 14-15). In other words, they do not need to be told to act a certain way. They have the proper virtuous character that directs their actions, to do the good the law requires. Paul is advocating in Galatians that believers should think in a similar way.
So in Galatians 5, we have affinity with the teachings of Aristotle, and in other lists of virtues throughout the NT we see a similar idea, which is that Christians were meant to display virtues primarily (Rom. 5:3-5, 1 Cor. 13:1-8, Col. 3:12-17, 1 Tim. 3:2-3; 4:7-8, Jam. 3:17-18, 2 Pet. 1:5-8). From that, good deeds will properly manifest in our actions.
Anscombe made a great point on what the focus of ethics should be:
"It would be a great improvement if, instead of 'morally wrong', one always named a genus such as 'untruthful', 'unchaste', 'unjust'. We should no longer ask whether doing something was 'wrong', passing directly from some description of an action to this notion; we should ask whether, e.g., it was unjust; and the answer would sometimes be clear at once." (Modern Moral Philosophy, vol. 33, no. 124, 1-19)
Interestingly enough, Paul lays out a similar idea in explaining Christian ethics:

"Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you."-Philippians 4:8-9

In other words, the central aspect on living a Christian life was on what is virtuous, not on what is lawfully right or wrong. Right actions flow from whatever is honorable, true, and pure. Correlating with this is how Paul responds to the Corinthians who claimed that "all was lawful." Paul reminded them the emphasis is not on what is lawful, but on what is good for building a virtuous character:

"All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not."-1 Corinthians 10:23

One's main focus ought to be on what is good, not on laws that dictate behavior.
One of the key aspects of Virtue Ethics is the idea we ought to learn from virtuous teachers and imitate them. A virtuous character is obtained by imitating what a virtuous person does. This parallels a key aspect of Christian ethics. Imitating Christ was (and still is) crucial to living a virtuous life:

"For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:"-1 Peter 2:21

Paul says in Romans 8:29 that Christians were predestined "to be conformed to the image of his Son." Jesus often taught his followers to do as he does (Matt. 16:24, Mark 8:34, Luke 6:40; 9:23, John 13:15, 34). Paul says in 1st Corinthians 11: Be ye followers [i.e., imitators] of me, even as I also am of Christ" (vs. 1). Hebrews 13:7 says to imitate the faith of the patriarchs. 1st Thessalonians 2:14 says to imitate each other. And jesus taught to imitate the good Samaritan from his parable (Luke 10:37). Imitating virtuous teachers was key for Christian ethics.
Aristotle tended to compare acquiring virtues with that of learning a practical skill, like playing an instrument or learning how to become a builder. Such practical skills are best picked up when trained by a master of that particular skill, because a teacher can always provide more insight through lessons they learn from experience. For example, an expert salesman can provide examples from his experience of what works with specific customers that a sales textbook could never provide. Many professions today require on-the-job training or experience before even hiring an applicant. The reason is: experience is key to learning a profession. Merely acquiring knowledge from a textbook or an instruction manual is often insufficient to master a skill, so why would mastering the skill of virtue be any different?
In the NT, a believer is to see the world through the eyes of Christ and to love as he loved. One cannot learn how to be a virtuous person without knowing what that life would look like. A key component of Christian theology is that the Messiah perfectly represented the Father and His will on earth, to show us how to properly live as God intended for man. This central tenet of the NT aligns well with agent-based theories of Virtue Ethics, and modifies it so that the person of Jesus Christ is the universal exemplar that one is meant to emulate. We are called to imitate him through our actions, thoughts, and desires, and to conform ourselves to the way he lived. As Paul said:

"I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me."-Galatians 2:20

If learning from Christ is key, we should briefly take a look at the Sermon on the Mount, which is said to be one of Jesus' most important series of teachings. Daniel Harrington notes:
"The sermon begins with nine 'beatitudes' (see 5:3–12) in which Jesus declares as 'happy' or 'blessed' those who practice certain virtues, and promises them an eternal reward and the fullness of God's kingdom." (Jesus and Virtue Ethics: Building Bridges Between New Testament Studies and Moral Theology, pg. 62)
Jesus laid out what a life for those that follow him look like in detail. One ought to be merciful, pure in heart, a peacemaker, thirst for righteousness, etcetera (Matt. 5:2-10). The Sermon does not merely include what right actions are, but includes sections on proper desires. Not only is it wrong to murder, but it is wrong to desire to murder or wish ill on someone (Matt. 5:22). Avoiding adultery is good, but one also should not covet after another man's woman in their heart (Matt. 5:28). In other words, merely avoiding immoral actions is not enough. One must also not desire vices. A believer is called to desire what is good.
The Sermon is not necessarily laying down universal moral commands. For example, Matthew 5:9 says, "Blessed are the peacemakers," but this doesn't imply absolute Pacifism, as it would contradict passages in the Old Testament where it explicitly says there is a time for war (Ecc. 3:8). The point of the Sermon is to teach what a virtuous life ought to look like. A follower of Christ ought to use reason to know what is proper to do in various circumstances. For example, in Matthew chapter 6, Jesus offers guidance on how one ought to pray by presenting the Lord's prayer (vss. 9-15). This is a model of how to pray. It's not a command for followers to always pray in this exact way.
In reality, the Sermon on the Mount mixes in exhortations, parables, hyperbole, declarations, commands, etc. It is best understood as displaying what a virtuous life ought to look like. It's not a law code. Building on this, it's important to understand a proper action is context sensitive. Under Virtue Ethics, one should not necessarily apply a universal maxim to every situation. Sometimes the proper action will depend on what is at stake, who is involved, what is the background, etc. Aristotle advocated against the idea there were fixed universal laws that dictate actions, and instead he argued the right action would depend on the circumstances one finds themselves in. Although the ethics of the NT may be a bit more strict, it still places an emphasis on being sensitive to the context of situations.
In 1st Corinthians chapter 8, Paul lays out instructions on how to deal with meat that has been sacrificed to Pagan idols. Instead of stating an absolute prohibition against meat sacrificed to idols, Paul instructed Christians to use reason to come to the proper ethical decision based on context. In other words, the right action is not determined only by a law. Instead, the Christian had to make the proper decision based on the context: if eating caused another to stumble, then you ought to abstain; if not, then there's no harm done. The value of the action depends on the context.
A Deontologist might reply that there's still a universal law given here: that one should always abstain if it's going to cause another to stumble. This objection can be addressed by asking: how are we to know if eating the meat will cause another believer to stumble? To answer such a question, one must be sensitive to the context, which in this case would be knowledge of the fellow believer and your relation to him. It is the context that determines the right action, not a universal law. Moreover, Paul states that the primary goal for the believer should be to love (1 Cor. 13). The first consideration is once again not the rightness of action, but having love for one another. From this, knowledge of the proper action will follow.
Paul often explains that living a proper life as a believer will take work and practice. He reminded Timothy to attend readings, practice what these things mean, and keep a close watch on himself (1 Tim. 4:13-14). Elsewhere, he directs that all believers must work on their faith (Phili. 2:12). Beyond this, he also noted that not all Christians would have the same gifts, and to accept that this was normal (1 Cor. 12). For some, certain things may be a hindrance, whereas for others it is acceptable (Rom. 14:2-4). What matters is that we love and build one another up (1 Thess. 5:11). Right actions flow from love and knowledge of virtue. Rules are not the primary motives that dictate our actions; rules are secondary in this regard.
An interesting case can be studied with regards to divorce in the Gospels. Jesus preaches against divorce (Mark 10:7-9) and it is often interpreted to mean "divorce is always wrong, regardless of circumstances." However, it should be noted the prohibition on divorce is not a universal law. The context can affect whether or not a divorce is permissible. Jesus says that one can divorce over sexual immorality. Paul also has a situation where divorce is permissible, namely if one spouse is an unbeliever and wishes to leave (1 Cor. 7:15). The implication one can derive is divorce is not ideal, but there are circumstances where it may be the proper action to take. Given the other features of Christian Virtue Ethics we already covered, the proper action to take will depend on the circumstances and what the virtuous agent thinks is the most loving thing to do. A universal prohibition on divorce is not a Christian ethic. Instead, one ought to discern the proper action from circumstances. However, it's clear in most cases divorce would not be the virtuous thing to do.
Building on this, it's important to note that within NT ethics, certain acts are always wrong. For example, idolatry and sexual immorality are always wrong (1 Cor. 10:14, Col. 3:15, 1 Pet. 4:13). There are no possible scenarios where it would be okay to rape, because such an act would never flow from a virtuous character. But this concept is not foreign to theories of Virtue Ethics. Aristotle noted that for some actions, no qualifications could make them virtuous. Actions such as rape or murder are always wrong, because they would never flow from a virtuous character. So it's not as if a Virtue Ethicist cannot claim that some actions are always wrong. They simply are qualified as being unable to flow from virtue, whereas actions like lying or waging war could be considered virtuous for the right reason.
Now, despite Christian Virtue Ethics having many similarities with Eudaimonism (Aristotelian ethics), there are also numerous differences beyond what we've already noted. One of the deficiencies of how Aristotle lays out his ethical theory is that it is essentially an all-boys club. Aristotle writes mainly to aristocratic men, excluding women and slaves. In his view, women were inferior to men and slaves lacked the necessary rational faculty. But the Christians rejected this mentality, as the teachings of Christ and the apostles were available to all (Matt. 28:19). Paul said, "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus" (Gal. 3:28). Peter wrote that all Christians were part of the priesthood of Christ (1 Pet. 2:5). Jesus had women followers (Luke 8:2-3), and they were entrusted with delivering revelation (Mark 15:40–16:8). What we find throughout the NT is a radical change to how women were viewed in the ancient world. Paul is also likely building on Aristotle's household structure and refining it. David deSilva says the household codes of the NT are "...following the pairs laid out as early as Aristotle to such a degree as to suggest that these were standard topics in ethical instruction" (Honor, Patronage, Kinship & Purity, pg. 231). But Paul adds an important preface: submitting to one another out of reverence for Christ (Eph. 5:20-21). DeSilva says:
"...husbands, we cannot then ignore the distinctively Christian addition they bring to this arrangement; husbands are to be subject to their wives as well." (Honor, Patronage, Kinship & Purity, pg. 233)
Thus Paul doesn't break down the traditional perspective on the structure of the family, but he does add the idea that we all must submit to each other in reverence, love, unity, and cooperation because all are equal before God. There is no explicit mention in the NT calling for the abolishment of slavery, but it should be noted that Paul taught that slaves should be seen as equals. In the letter to Philemon, Paul is clear that his slave is no longer "as a servant, but above a servant, a brother beloved" (vs. 16). Thus, within Christian ethics class distinctions were supposed to evaporate. All were brothers and sisters of one family.
An important aspect of Christian ethics is that it wasn't a standalone ethical theory. It's embedded in the larger Christian worldview. The ethical framework is dependent on Christian doctrines. For Aristotle, his ethical theory is for men who were raised well. This is why these specific men desire to be virtuous and perform right actions. As for why the believer does good and desires to be virtuous, it's not because one was raised well, but because they have been activated by the power of God's Spirit (John 3:6, 1 Cor. 12:13). For believers, the reason as to why we desire to be good and virtuous is because the Spirit of God has regenerated us. He loves us so we can love others (1 John 4:19). One is meant to look to the life of Christ and what he has done by dying on the cross, to know that we are loved and forgiven. This in turn is meant to activate a good life, having seen what we have gained and been forgiven of. He calls and activates us to do similar to those around us. This is a more open system for people of all groups and classes. One only has to call upon the name of the Lord to be included. It does not require a specific gender or to be raised a certain way.
The goal of Aristotelian ethics is to achieve 'eudaimonia.' However, within the Bible the goal is as the Westminster Shorter Catechism puts it: "Man's chief end is to glorify God, and enjoy Him forever." Since the central aspect of Biblical Eschatology is that humans will continue on forever in resurrected bodies, the aim of ethics is more than living a good life presently. Living a good life now is important, but it was only one aspect in the Christian worldview. Humans are meant to live beyond this life, so the aim is also about building virtuous souls that will continue on. The importance of this is more crucial than it may seem at first. Paul said that we must all appear before judgment, so that "every one may receive the things done in his body, according to that he hath done, whether it be good or bad" (2 Cor. 15:10).
Being a virtuous person requires integrity, because one will still have to answer to God after death. If one can commit an evil act and no one finds out, then from the outside perspective he or she may still appear virtuous. Culturally speaking, the ancient world was very different from our own. All wrongdoings centered around public honor and shame. One did good to receive public honor, and one did not do what was bad to receive public shame. Right and wrong were connected to one's public honor and shame in the ancient Greco-Roman world. Thus good and evil were public ideas, not personal ideas. Ethical demands were grounded in the community in one's public appearance
The Biblical idea of an omniscient God who cared about our ethical status laid a foundation for integrity and personal guilt to emerge. Now one ought to do good because he is beholden to God, not just the community. Believers are to remain focused on God's approval and on the actions that lead them, regardless of the world's response. This lays down fertile ground for integrity to emerge. So the Biblical worldview has another important element built in that encourages ethical behavior, regardless of the honor it brings. One ought to do good because of a commitment to God not, because it might bring honor to one's name publicly.

Implications for Preterists

Paul believed that the Second Coming would happen in his generation, and prescribed certain things in the NT on the basis of that belief. An example of an exhortation that would no longer apppy to us today would be 1st Corinthians 7:24-29, where Paul argues that the times him and his fellow Christians were in called for celibacy, being that the Lord was fast approaching. It wasn't a sin if you did get married, of course; it was just harder to serve the Lord in this context if you had a family to worry about. Thus, Paul encouraged being single.
So, we need to be careful when reading the NT and determining what prohibitions or exhortations are still applicable to us today. Context is key.

Candles have been used historically to symbolize coziness, light, and warmth. From its function as a center point on holy altars to the scented accents seen in modern housewares, people have long appreciated the ethereal glow of candles. But what if you could alter these luminous masterpieces to your exact specifications? With the advent of silicone candle molds, a versatile instrument that can be used by novices or experienced artisans alike, anyone may now make candles whose creativity is only constrained.
Understanding Silicone Candle Holders
The name of the material is self-explanatory: silicone is used to make silicone candle molds. When it comes to making candles, they come in a broad range of shapes, sizes and different patterns to accommodate various tastes. Whether you want to create intricate miniatures, conventional pillars forms, there is a silicone mold out there for any taste.
Adaptability disclosed
The flexibility of silicone candle molds is one of its best features. Compared to more traditional, rigid molds, silicone molds are more flexible, making demoulding much easier and protecting the finished product from any damage. Because of their extreme versatility, candles can be created and decorated in a variety of ways.
A Journey of Visionaries
Using silicone molds to make candles is a unique kind of art. Here's a preview of the process:
The first thing to do is prepare your workspace and silicone mold. Make sure the mold is dry and clean before using it.
Materials: Choose a wax for your candles, such as beeswax, paraffin, or soy, or a blend of these. Different types of wax have varied textural properties, smell throw, and burn times.
Pouring and Melting: You can use a double boiler or a microwave to melt the wax of your choice. Once the wax is melted, add color and flavor with your favorite scent. Melted wax should be poured slowly into the silicone candle mold to prevent overflow.
Before demolding, let the wax cool completely. Depending on the size of the mold and the type of wax being used, this could take several hours or even overnight. Once the candle has cooled, remove your art work by carefully bending the silicone mold.
When you're prepared to add the final details, trim the wick and remove any remaining wax residue with a clean cloth. Give your handmade masterpiece a moment of appreciation,it's ready to bring a warm glow to any space.
Never-ending Inspiration
Silicone candle molds provide you with a plethora of options. There is a vast array of forms, sizes and styles of the candles, ranging from intricate tealights to straightforward taper candles.
Take into consideration the following to spark your imagination:
Customized Candles Inspired by Nature: With hand-poured candles shaped like delicate flowers, lush leaves, or rustic pinecones, you may turn your house into a happy palace.
Amazing Candles for Any Occasion: There is a candle for every season, ranging from cheerful Christmas ornaments to frightening Halloween pumpkins.
Whether it's a favorite animal or a pastime, form candles into shapes that symbolize your loved ones to make meaningful gifts.
In summary, silicone candle molds allow you to let your creative side shine. These multifunctional molds let you create beautiful things out of wax, whether you're a novice or an expert craftsperson honing your skills. Gather your materials, unleash your artistic side, and use silicone candle molds to present your creation.

I've recently become interested in the Devotion to the Sacred Heart of Jesus although I know very little about it at this stage. I've read that next month (June) is traditionally associated with the Sacred Heart and would probably be a good time to start practicing this devotion.
My understanding so far is that it involves a number of promises (at least 12) and that those following the devotion should do the following:

1. Receive Communion frequently.
2. First Fridays: go to Confession and receive the Eucharist on the first Friday of each month for nine consecutive months. Many parishes will offer public First Friday devotions; if they do, you must perform First Fridays publicly. If it isn’t so offered in your parish, you can do this privately, going to Confession, receiving the Eucharist, and offering your prayers for the intention of the Holy Father.
3. Holy Hour: Eucharistic Adoration for one hour on Thursdays. (“Could you not watch one hour with me?”). Holy Hour can be made alone or as part of a group with formal prayers.
4. Celebrating of the Feast of the Sacred Heart.

One question I have around this which I couldn't find an answer to despite searching here and elsewhere online:

• Can you attend Confession on another day before First Friday - no parish nearby offers Confession on Fridays?

Also, is there anything else that I should know about the devotion (I plan to get some books and read up on it) at this early stage?
Thank you in advance you your guidance and advice.

Who is Paramahamsa Sri Swami Vishwananda? (part 2)
Birth and early childhood
Introduction to part 2
When we see a young child or animal playing joyfully, we sense the comforting presence of the nearby mother, even if she's out of our sight.
When we observe smoke from a distance, we can infer that a fire is active.
Every experience we've had or will have speaks of a deeper reality beyond what meets the eye. This is true for everything, whatever it might ever be. Even a seemingly simple plant that is growing in a certain place and ways, is speaking deeply about its whole neighbourhood.
Like Sherlock Holmes, who decoded hidden clues, we too can uncover open yet hidden truths in our surroundings. He trained that skill to such a degree that allowed him to piece together seemingly unrelated information to solve complex cases. This was not born from fantasy but from deepawareness and knowledge about nature's interconnected realities. With this in mind stay alert as true story is unfolding further.
Part 2. Post Birth - His first 12 hours on Earth and second message to all the world
It is still Tuesday night June 13th 1978 Rose Hill; local hospital, Mauritius Island. Mother and child are well after that illuminating birth event*, and thus ready to return back home. Home. Meaning, a somewhat common house within a typical Mauritian neighbourhood surrounded by some non-vegetated grounds that keeps them “easy to have”. Thus supporting the child’s father’s busy life as a grounds man by not adding any further duties to his occupied life.
On reaching home the house is saturated with the aura of love, serenity, gratitude, sparkling curiosity and joy that a new born is naturally gifting a family with. Time is standing still. However, life is flowing its never resting courses wherein everyone finds ones duties according to ones inherited roles. But not only the grown-ups! Also the new born child is preparing for the revelation of its second message, utilising the sight covering dark of this most auspicious first night as a “Chatur Mukha"** family.
It is early morning June 14th 1978, hardly 12 hours after the child’s luminous birth and first message to all the world, when the rising of the sun is revealing to the early rising father an autonomously, rapidly growing Tulsi garden on the house’s once so comfortably barren grounds!
Bushes of TULSI! OMG! Tulsi... of all things! How could this even be possible ever?!One of the most delicate and challenging plants to be cultivated. Tulsi, who requires much of direct sunlight and care to grow, including a well regulated and balanced watering care. Plentifully growing in a single winter's lightless night(!) on once barren ground! But not enough. The foremost of Tulsi's requests for successful healthy growths is an atmosphere of loving care and devotion!
Which must be one of the reasons why, since ancient times, Tulsi is considered as being a "Goddess" Herself.
Try to put yourself into the shoes of that innocently awakening father who must be struck by utter surprise and even serious confusion upon being confronted with this completely inconceivable reality ! What shall he do with that?! What on "God's Holy Earth" is going on here?! What does all that mean? Where does it even come from all of a sudden?! Of what relief would a Sherlok Holmes' mind have been in such a situation! Wouldn't you agree?
"Tulsi" or "Holy Basil" and the indicating significance of its presence
Unlike many places on Earth, on the island of Mauritius Hindus, Christians, Muslims and others are living in mutual acknowledgement together peacefully, which invites to weave in empress' Sainte Helene's interconnected story with our story line here. Sainte Helene had been endowed with the task of finding the Holy Cross of Christ +/- 320 years after the resurrection, which otherwise would have got lost in the course and dynamics of time. At the very site where the Holy Cross finally had been found, vital bushes of Holy Basil/Tulsi ("Ocimum tenuiflorum" or "Ocimum sanctum”) had been found growing above of it. Indicating the presence of a hidden yet vivid source of radiating, unconditional Love. Just as in 1978 on Mauritius island in the form of this new born child.
What a déjà-vu! Humbly introducing itself through Mother nature's preferred language of meaningful silence saturated with essential signs powerfully resonating within those hearts which are bearing the hidden flower of love and longing for the deepest of all love forms that this child is reminding us of once again. Despite nature seemingly neglecting all common conditions for Tulsi's growth that night, the child innocently reconnects us with the depth and eternal care of that all fulfilling, all satisfying divinity.
And thus Tulsi and the child are mutually bearing witness for one another’s purity, nature of divine character and the eternally trans-religious, trans-cultural and finally all transcending reality of pure love, which is the true and eternal home of all. That love that satisfies all needs on all levels, under all circumstances for all those who take refuge into it. Into Him, the eternal ONE. Into any of HIS innumerable forms. But remember, He is never forcing Himself on anyone in any way. He is "Just Love", patiently waiting for us to actively join with Him.
The profoundly enlightening impact of Paramahamsa Sri Vishwananda's teachings and presence continues to grow and heal the lives of ten thousands of grateful people who meet him. His tangible message of love, compassion, and unity has brought together people from most diverse backgrounds and faiths, transcending the boundaries of culture and tradition.
The child's birth and the miraculous growth of the Tulsi garden are living symbols of this unity, awakening us to how love and devotion in action can bridge even the widest of gaps. These events remind us that each of us shares an eternal, tangible, and deeply personal relationship with the Divine. The kindling and fostering of this connection, never-ending, is alive as "Bhakti Marga", the path of Love and Devotion, for all who are simply 'Lovers of God', from all walks of life.Think for a moment. HE is here on this planet right now. Together with you! He might be just around your "next corner", right now!
Take yourself a minute or a few. Call Him internally in the intimacy of your heart. Call His Name. Paramahamsa Vishwananda…. Paramahamsa Sri Vishwananda… and see, feel what is going to happen. Come and see Him. Meet Him online… Think of Him. Ask Him for any help. Anytime. Ask Him to inspire you, now within your heart. HE is listening! HE is responding! … Take it as a certainty.
Share it freely if you want and be very happy….
Footnotes:
\In case you missed part one, click here...*
https://www.reddit.com/stories/comments/1bv1480/
a_childs_impressive_message_right_at_the_moment/
\*Family of four*
…to be continued…. Stay connected for further insights into his miraculous and enlightening
childhood...

Hi all,
First, a bit about my denominational history and views. I am not really a part of any denomination. I attended a non-denominational youth group and church all of my teens and 20s. It technically aligned with Assemblies of God, but it was more of a non-denom community church than anything.
That being said, I am baptized in the Holy Spirit and have been for a very long time. I pray in tongues, and have engaged in prophecy and healing (both sided of it). I currently attend a Catch the Fire church that I love which is very active in the gifts of the Spirit.
That all being said, I have also longed recently for more church tradition in my walk. I know there are Charismatic Catholics and there has been a very active revival of the Spirit in the Catholic church over the past decade. But I do not feel comfortable with far too many Catholic beliefs and am just not comfortable enough with Catholicism as a whole.
Eastern Orthodoxy feels just as far off for me. And I can't agree with too much of Lutheran doctrine as well.
I have been recently feeling drawn to looking more into Anglican/Episcopalianisn, HOWEVER, and this is a big however, I am very Conservative and disagree MASSIVELY with the church's politics. I find it very, very disturbing on the endorsement of the LGBT community and such of the church. This turns me away MASSIVELY, despite being otherwise very curious.
Are there any smaller sects of the Anglican church that are truly conservative and speak against all of the very liberal beliefs? Can someone provide me some resources if so?
Thank you!

TL;DR: I had a great 1st experience at an Antiochian Orthodox Church - Arabic Tradition. The icons, matins, Divine Liturgy and all was simply fantastic!
********************
Hey Everyone,
I thought I'd write up my first experience at an orthodox church. This may be a bit of a longer post fyi, but I think it's important, and hopefully my experience will help other inquirers.
First off my experience was GREAT! All of the research, YT videos, books and of course this subreddit, had given me plenty of information to prepare me. I will be returning this week, an visiting another church in the Russian Tradition.
So I arrived at the church early as I'm a bit of a time fanatic, and realized that Matins was starting so I stayed for Matins and the Divine Liturgy. I walked in, and oh my gosh, the iconography was breathtaking. Nothing you see online, or in books can compare from my perspective. When it's said that the icons are a window to the heavens/divine, that is a real thing. The church I attended had the dome and in the dome was a icon of our Lord, and it was like He was looking at me. I couldn't stop gazing up at Him, and did so many times during the service. I also saw so many depictions of events, and saints all throughout and it was an emotional and surreal experience. It was incredible!
Matins was interesting as I had no clue what was going on, and this particular Sunday had quite a few guest priests and deacons from out of town and so it was very busy around the alter and the iconostasis . I didn't matter. I sat and listened and took it all in.
I was welcomed by a sub deacon (I think), and he was nice and welcomed me. After, I believe, a deacon, came and welcomed me. He asked me my full name, and where I came from (religious background), I'm Baptist (protestant), and he welcomed me and asked me not to take communion, he also said we could speak later. I told him I had done quite a bit of research and understood. He nodded an thanked me and then scurried back up to the alter as Matins was in process. I sat back down and enjoyed Matins, and then we went right into the Divine Liturgy.
Oh my gosh it was such a sight to behold and feel! While I wouldn't say I "felt like I was home per se", the after affects of the service told me what needed to be done in my life. More on that later. So the divine liturgy was simply amazing! The music, the reading, the homily all of it! I was in that church for 2.5 hours and it flew by!
The service was mostly in English, with a mix of Arabic, and most of the parishioners were arabic. I had not idea the church was of the arabic tradition, but that didn't matter to me. I know and have experienced many cultures so it was fine. As the divine liturgy began, the church filled up! It was nice to see familys, couples, kids, grandparents and the like in the church. And for those who are wondering if they stick out like a sore thumb, I am of African American heritage, and so I was the only one there. No biggie for me, and no one cared. No one was looking at me, even when the archpriest welcomed me during the Divine Liturgy (that was a shock to me as I don't like public attention). There were also some celebrations, as one of the subdeacons was moving away to another state, and there was a recently married couple that received their crowns, which was nice to see.
Finally, I was able to see the sacrament of holy communion, which was a sight to behold. And when I say I saw it, it was not more than a half a foot in front of me due to where I was sitting so I was able to "experience it" without actually partaking.
Overall thoughts:
Simply incredible and I know for a fact that I want to be a part of the original church. Now I need to find which orthodox church/tradition best suits me (currently in process). The after effects of the services were like lightening striking my inner being! I was energized and felt incredible at a spiritual level, so much so that I wanted to go back again the same day! I knew then and their that this is where I belonged.
I also didn't read the Matins/Divine Liturgy before going, which was fine for me. In hindsight, I probably should have so I at least knew what was going on, but for me, it didn't matter for my first experience.
I am ecstatic and looking forward to becoming a Catechumen, and then a full member of the original church!
Thank you all for your posts, responses and the knowledge that is in this sub. It helped me tremendously, and I'm sticking around :)
My our Lord and Savior Jesus Christ, bless you all!
-S
The Church: https://stmarylivonia.com/

⚠️ WARNING: Maasverse Spoilers—Proceed with Caution ⚠️

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Part 1: Characters and Courts - YOU ARE HERE
Part 2: World Map, Items, Terms & Other
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Well, here we go. A master list of all things ACOTAR + the "real" world.

Now, do I believe every single name and location on this list was chosen by SJM with a specific real-world allusion in mind? Of course not. But when you look at the similarities, you'd be hard pressed to deny some of their very probable relations.
As far as this list goes, I've provided what was within my ability to find—coupling each with that which made the most sense relationally—though several definitions would appear to have zero connection to the story at large.
I can't promise perfection. Heck, I can't even promise 100% accuracy (though I did cross-reference the more obscure sources). And I will gladly welcome any missing pieces and/or additional insight you may have.
\Note: If a character or place/item is minor enough, I've included a reminder of their book roles.*

So come on, friends. Let's dive on in.

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https://preview.redd.it/6wts6t7iwd0d1.png?width=832&format=png&auto=webp&s=9f0abc281511431ad28cd76819c77b1907b49432

UK + IRELAND

PRYTHIAN

A combination of Prydain, the old Welsh name for Britain, and Brython, which translates to “Ancient Britons” from Welsh.

HYBERN

A riff of Hibernia, the Classical Latin name for Ireland.

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Artist of Prythian map: P-dulcis on redbubble

*A continuing list of world map related locations is provided in Part 2 of this post (see link above)

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MAIN CHARACTERS

RHYSAND

Rhys (also Rhŷs) is Welsh in origin and means "ardent, enthusiasm." It has deep roots in Welsh culture and is the name of several famous Welsh kings and noblemen, including Rhys ap Thomas, a solider who rose to prominence during the Wars of the Roses.

FEYRE ARCHERON

Feyre is a variant of Feyre and is Old English in origin. It means "fair, beautiful." A similar name in Old Norse is Freyja (also spelled Freya), meaning "Lady," denotes a woman of nobility. In Norse mythology, Freyja is a goddess associated with love, beauty, fertility, sex, and war.
In Greek mythology, the Archeron is one of the five rivers of the Underworld and is often the principal river through which the ferryman Charon transports the dead. It said to be the River of Woe or the River of Misery.

CASSIAN

Cassian is Latin in origin, means "son of Cassius," and denotes one of the oldest families in Rome. Arguably the most well known Cassius was one of the leading instigators of Julius Caesar's assassination plot.

AZRIEL

Azriel is Hebrew in origin meaning "God is my help." In some religions, Azrael is the benevolent angel of death who carries souls of the deceased to the afterlife.

MORRIGAN

The Morrígan is a Celtic goddess associated with war and fate and is seen as a guardian of the earth and its people. Her name means "great queen" or "phantom queen."

AMREN

Amram is of Hebrew origin and means "exalted people." It is the Biblical name of Moses' father.
Note: This tracks with Amren being able to interpret The Book of Breathings which is a play on the very real The Books of Breathing, a collection of ancient Egyptian funerary texts.

NESTA

Nesta is the Welsh version of Agnes meaning "pure, holy." May also have potential connections to Nestor, a legendary Greek king who was known as a great warrior and for the sage advice he offered younger soldiers.

ELAIN

Elain is Welsh in origin and means "fawn." Elaine is associated with the Greek name Helen meaning "light, bright one."
Fun fact: Elain is an anagram of Aelin.

NYX

Nyx is the Greek mythological goddess and personification of the Night. She is the mother of Day (Hemera) and Darkness (Erebus). She often appears alongside other celestial deities such as Selene, Helios, and Eos.

ILLYRIANS

EMERIE

Emerie has Old German origins and means "home strength, brave, powerful."

ENALIUS

In Greek mythology Enyalius is a son of Ares but is also a byname for the god of war. He is often seen as the god of soldiers and warriors from the Ares cult.

DEVLON

Devlon is Gaelic in origin and related to the name Devlin meaning "fierce courage."

BALTHAZAR

Balthazar is Akkadian in origin meaning "God protects the King." It is a name commonly attributed to the wise man who gifted myrrh to the Christ child (the myrrh symbolizing the future death of a king). It is an alternate form of King Belshazzar who played a pivotal role in a coup d'état that overthrew a Neo-Babylonian king.
ACOTAR role: Balthazar helped Nesta during the Blood Rite.

PROTEUS

Proteus is a prophetic sea god in Greek mythology and means "versatile, mutable, capable of assuming many forms."
ACOTAR role: Proteus is Emerie's father and was killed in the war with Hybern.

BELLIUS

May refer to Belus, the Babylonian god of war.
ACOTAR role: Bellius is Emerie's cousin and was slain by Cassian during the Blood Rite.

KALLON

No clear references found, but kalon in Ancient Greek translates to "ideal perfect beauty."
ACOTAR role: Kallon incited the Illyrians against the Night Court leaders and was ultimately slain during the Blood Rite.

HEWN CITY

KEIR

Keir is Gaelic, meaning "dark," and is related to the Irish name Ciarán. In Greek mythology, the Keres (singular being Ker) were female death spirits who personified violent death. There is a suggested connection between the Keres and the Valkyries of Norse mythology, each representing opposite ideals; the Valkyries being benevolent deities in death, versus the Keres representing feasting destruction.

THANATOS

In Greek mythology, Thanatos is the personification of death. He is a minor figure, often referred to but rarely appearing in person (I see what you did there, SJM).
ACOTAR role: Thanatos is mentioned briefly by Keir during the alliance meeting with Eris.

THE LIBRARY

CLOTHO

In ancient Greek mythology, Clotho is the youngest goddess of the Three Fates and spins the thread of human life. Her name means "spinner."

MERRILL

Merrill is of British origin meaning "sparkling sea, sea-bright."

GWYNETH BERDARA

Gwyneth is Welsh in origin and means "blessed, happiness." In Irish mythology, the Lady Gwyn is a headless woman (cough, Catrin, cough) who chases wanderers at night. In Arthurian mythology, Guinevere has an evil half-sister—"False" Guinevere—who bewitches Arthur.

ANANKE

Ananke means "necessity, fate personified." In Greek mythology she is one of the primordial deities and is the personification of necessity and inevitability.
ACOTAR role: A Priestess who joins in the training to become a Valkyrie.

DEIRDRE

Deirdre is Gaelic in origin and means "broken-hearted, wanderer." The name is associated with a tragic heroine in Irish mythology.
ACOTAR role: A Priestess who joins in the training to become a Valkyrie.

ILANA

Illana is Hebrew in origin nd means "tree, bright light." It stems from the name Elena and is potentially related to the name Ileana, a beautiful young female fairy in various myths.
ACOTAR role: A Priestess who joins in the training to become a Valkyrie.

LORELEI

Lorelei in German in origin and means "alluring, temptress." In German folklore, she is a siren-like seductress.
ACOTAR role: A Priestess who joins in the training to become a Valkyrie.

ROSLIN

Roslin is Scottish in origin and means "rose, red-haired."
ACOTAR role: A Priestess who joins in the training to become a Valkyrie.

RIVEN

Riven derives from Old Norse meaning "to split, tear asunder."
ACOTAR role: A Priestess who avoids contact with strangers and whose background is unknown.

SIDE CHARACTERS

MADJA

Madja is Slavic in origin and may mean "splendid, noble one." In Arabic it means "the women with glory." It is related to the name Madeleine meaning "from Magdala."

NUALA

Nuala is Irish in origin and means "fair shouldered one." In modern Irish storytelling it means "born of the sea." It is considered a diminutive form of the name Fionnuala, a mythological figure who was the daughter of a sea god.

CERRIDWEN

Cerridwen is an enchantress in Welsh mythology. She is said to possess the cauldron of poetic inspiration and is regarded by many as the Celtic goddess of rebirth, transformation, and inspiration.

RITA

Rita stems from the name Margarita and comes from the Greek word meaning "pearl." The Greeks promoted pearls as a symbol of honesty and integrity.
ACOTAR role: Rita owns the "how does the IC not know the clientele is gay" bar.

SEVENDA

No clear connection found, though venda in Latin means "sell" while sev means "strew, spread" and enda means "end." Could also potentially be related to the number seven.
ACOTAR role: Owns a restaurant the IC frequents.

NEVE

Neve is of Latin origin and means "snow."
ACOTAR role: The jeweler from whom Rhys buys jewelry for Amren in ACOFAS.

POLINA

Polina has Latin origins and derives from Apollo, though it could also be seen as a variant of Paulina/Paul meaning "little, the younger."
ACOTAR role: The faerie who owned Feyre's art studio before her untimely death.

RESSINA

Resina means "resin of the pine." Plants secret resin as a protective response, guarding them from insects and pathogens.
ACOTAR role: Ressina opens the art studio with Feyre. She has green skin and stood outside her shop in response to Hybern's attack on Velaris, protecting the terrified faeries inside.

ARANEA

Aranea is Greek in origin and denotes a genus of orb-weaving spiders.
ACOTAR role: Aranea is the weaver who created the Void cloth.

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MAIN CHARACTERS

TAMLIN

From the "Ballad of Tam Lin," a legendary ballad from the borderlands of Scotland. Reminiscent of the fairytale Beauty & the Beast where a mortal woman plucks a rose and encounters a man in the forest, later learning he is captive to faeries. She must hold onto him as he is transformed into various beasts and upon his rescue, the faerie Queen muses that she should have taken out his eyes (Lucien, anyone?) or capture his heart (Tamlin's stone heart) to prevent his escape.

LUCIEN

Lucien is French in origin and means "light." Lucian was also the name of a Hellenized Syrian satirist who was known for his tongue-in-cheek style is said to be the inventor of comic dialogue.

ALIS

Alis is a variant of Alice and translates to "noble, exalted."

SIDE CHARACTERS

IANTHE

Ianthe is Greek in origin and means "she who delights." In Greek mythology she is a water-nymph daughter of Oceanus and a companion to Persephone when she was abducted by Hades.

ANDRAS

Andras has Welsh origins and means "manly, brave."

BRON

Bron is Old English and means "brown."

HART

Hart has Irish origins and means "hero, brave, firm." A hart is also the term for a male deer and in Celtic mythology, the white hart is said to appear when one is transgressing a taboo (Tamlin's whipping of his other sentry comes to mind).

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MAIN CHARACTERS

BERON VANSERRA

Beron is French in origin and is a pet form of the name Bero meaning "bear."
Vanserra is a combination of the prefix van meaning "from, of" and serra meaning "saw, view from a high place" or "mountain range." Vanserra can be said to mean "of the mountains."

ERIS

In ancient Greek mythology, Eris is the Greek goddess of strife and discord. Her Roman equivalent, Discord, is the goddess of chaos. She is associated with the war goddess Enyo who is frequently associated with the war god Ares.

SIDE CHARACTERS

JESMINDA

Jesminder is Indian in origin meaning "flower queen."

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MAIN CHARACTERS

TARQUIN

Tarquin is of Latin origin and means "ruler, strong soldier." Two of the seven kings of Rome bore the name.

VARIAN

Varian is of Latin origin and means "variable."

CRESSEIDA

Cressida derives from Chryseis and means "golden." She is a character associated with the Trojan War and is the archetype of a faithless lover.

SIDE CHARACTERS

NOSTRUS

Nostrum comes from the Latin noster meaning "our, ours." Nostos is an Ancient Greek literary theme concerning an epic hero returning home, often by sea. It is deemed a high level of heroism or greatness and focuses on the hero retaining or elevating their identity while often resisting temptation.
ACOTAR role: The High Lord prior to Tarquin who was slain by Amarantha after participating in a rebellion Under the Mountain.

BRUTIUS

May refer to the Latin name Brutus meaning "heavy, dull."
ACOTAR role: Mercifully slain by Rhys Under the Mountain after his attempted escape.

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MAIN CHARACTERS

HELION

Helios is the Ancient Greek god personifying the sun. He is often depicted with a solar crown and drives a horse-drawn chariot through the sky. He played a significant role in ancient magic and spells and is the son of the Titan Theia and brother to Selene.

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MAIN CHARACTERS

KALLIAS

Callias is Greek in origin and means "beauty, beautiful voice." He is a diplomatic and wealthy figure in Ancient Greece.

VIVIANNE

From the Latin word vivianus meaning "alive." Commonly associated with the Irish name Bébinn meaning "beautiful, fair one" and is the name of an underworld goddess in both Irish and Welsh mythology.

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THESAN

Thesan is the Etruscan goddess of the dawn. Greeks identified her with Eos, the goddess and personification of the dawn. She is sometimes depicted with wings.

NUAN

Nuan is Mandarin and means "warm, genial."

THE PEREGRYN

The peregrine is a falcon renowned for its speed.
Fun fact: The peregrine is the fastest member of the animal kingdom and can reach speeds of over 200mph.

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AMARANTHA

Amaranths is Greek in origin and means "unfading." The amaranthus flower, often deep red in color, is said to symbolize immortality as it blooms for so long.

BRANNAGH

Brannagh is of Irish origin and denotes a "beautiful female with hair dark as a raven."

DAGDAN

In Irish mythology, the Dagda is considered the chief god of the Tuatha Dé Danaan. His name means "the good god, the great god."

CLYTHIA

In Greek mythology, Clytia is a water nymph who loved the sun god Helios. Helios left her for another woman after coming under the influence of Aphrodite. Clytia exposed the affair to the other woman's father, but eventually lost herself in mourning for Helios's love. Her name means "glorious, renowned."
ACOTAR role: Amarantha's sister.

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HISTORICAL FIGURES

THEIA

Theia is a Titan and is the Ancient Greek goddess of sight and vision. She is the parent of Helios, Selene, and Eos. She is most known not for her own role, but for that of her childrens'. Her name means "goddess, godly."

SILENE

Selene is the Ancient Greek goddess and personification of the moon. She is the daughter of Hyperion and Theia and sister to Helios and Eos.

HELENA

Comes from the Green name Helen meaning "shining light." There are various Helens in Greek mythology: Helen of Troy, Helen a friend to Aphrodite, and Helene the Amazonian who fought Achilles.

FIONN

Fionn is of Irish origin and means "fair-haired." In Irish folklore, Fionn Mac Cumhaill was a leader of a band of young hunter-warriors.

PELIAS

Pelias is Greek in origin and means "rock pigeon." Pelias was the king of Ioclus while Peleus was the king of Phthia. Peleus was husband to Thetis, father to Achilles, and left several (men and women) dead in his wake, both through means of accident and betrayal, fleeing more than once to escape punishment.

OLEANNA

Oleanna derives from the Greek name Helene meaning "sun ray, shining light."
ACOTAR role: The High Priestess who dipped Gwydion in the Cauldron.

REPORTED DECEASED

CATRIN BERDARA

Catrin is Greek in origin and means "clear, pure." It's commonly used in Wales and is connected with the ancient goddess Hecate, who is the goddess of witchcraft, sorcery, and necromancy.

MINOR CHARACTERS

TANWYN

Tanwan is of Welsh origin and means "white fire."
ACOTAR role: Tanwyn was a Valkyrie and Cassian's former lover.

OSIAN

Osian is Welsh meaning "young deer" and derives from the Irish legendary poet and warrior Oisín, who was regarded as the greatest poet of Ireland and a warrior of the Fianna (small warrior-hunter bands). He was a demigod son of Fionn Mac Cumhaill and Sadhbh.
ACOTAR role: The author of A Brief History of the Great Sieges

RABATH

Rabath is an anagram of Bharat, one of the names of India. Derived from the Sanskrit word bharata, meaning "to bear, be maintained" it can also mean "one who is engaged in search of knowledge."
ACOTAR role: Lord of the Western Wind and ancestor to Merrill.

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JURIAN

Jurian is Greek in origin and means "farmer, earthworker."

GRAYSEN

Graysen is of English origin and translates to "son of the steward/gray-haired man."

NOLAN

Nolan is Irish in origin and denotes a "child of nobility, champion."
ACOTAR role: Nolan is Graysen's father.

ISAAC HALE

Isaac is Hebrew in origin and means "one who laughs or rejoices." Hale is Old English in origin and means "nook, recess" and denoted someone who lived in a nook or hollow.

TOMAS MANDRAY

Thomas is Hebrew in origin and means "twin." No clear reference to Mandray, though Mandrew is Greek and means "man, warrior."
ACOTAR role: Tomas was Nesta's former betrothed.

CLARE BEDDOR

Clare is French in origin and means "bright, clear." No reference found for Beddor.

AUNT RIPLEIGH

Ripleigh is Old English and means "shouting man's meadow." It is connected to the name Ripley meaning "strip of clearing in the woods."
ACOTAR role: Aunt Ripleigh is the feigned aunt Feyre takes care of.

Ms. Laurent

Laurent is French in origin and means "from Laurentum" and "bay laurel."
ACOTAR role: Ms. Laurent is the mortal caretaker of the Archeron estate.

BRIAR

Briar is of British origin and means "thorny bush of wild roses, brambles."
ACOTAR role: Briar is the mortal woman rescued by Feyre and Azriel.

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HUMAN QUEENS

VASSA

Vasilissa is Greek in origin and means "queen, empress." It is also the name of a Christian child martyr who was left unharmed during her capture, but after her release was slain in a field as she prayed.

BRIALLYN

Briallen is a Welsh name meaning "primrose." Primrose comes from the Latin word meaning "first" and the primrose flower often represents youth and renewal (SJM, you dog—this may be my favorite tongue-in-cheek naming thing you did).
ACOTAR role: Briallyn is the first queen who enters the Cauldron and is rewarded with immortality as a withered old hag.

DEMETRA

Demeter was the mother of Persephone, an Ancient Greek goddess of the harvest and an emblem of growth.
ACOTAR role: Demetra was the golden queen who provided the mortal half of The Book of Breathings to the Night Court and was subsequently slain by the Attor.

ANDROMACHE

Andromache means "fighter of men." In Greek mythology, she was representative of the suffering of Trojan women during the war and was famous for her virtue and fidelity. Andromache was also the name of a famous Greek Amazonian who fell at Troy.
ACOTAR role: Andromache was the former mortal lover of Mor.

FAE CHARACTERS

DRAKON

Drakon is of Greek origin and means "dragon."

NEPHELLE

In Greek mythology Nephele, meaning "cloud," is a cloud nymph who is considered the goddess of loyalty, generosity, peace, and shyness.

THE SERAPHIM

A seraph is a celestial being regarded as belonging to the highest order of angels in Christian angelology.

HUMAN CHARACTERS

MIRYAM

Miriam of of Hebrew origin and means "sea of sorrow." She is the Biblical daughter of Amram and Jochebed and sister to Aaron and Moses.

URSTIN

No plausible connections found. Potentially an anagram for Rustin, an English name meaning "Rust's estate" or Surtin, a Middle English name meaning "reliable, trustworthy."
ACOTAR role: Urstin is a cousin of the Archerons via their mother.

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MAIN CHARACTERS

THE SURIEL

Suriel is a Hebrew name meaning "God's prince, divine authority." May also reference Sariel, an angel from Judais tradition, one of the seven holy angels. He is considered to be a primordial power invoked for his protective powers.

ATTOR

Possibly an altered form of the German tatter meaning "goblin, puppet." Likely inspired by the Ahool, a bat or primate-like winged cryptid said to live in the jungles of Indonesia.

DEATH GODS

THE BONE CARVER

Self-explanatory.

STRYGA AKA THE WEAVER

Stryzga is a female demon in Slavic mythology similar to a vampire. Stryzga stems from the mythological Strix of Ancient Greece, referring to birds of ill omen (and also witches) who fed on human flesh and blood.

KOSCHEI

Koschei is a common villain in East Slavic tales. He is often given the epithet of "the Immortal, the Deathless" and is said to hide his death inside nested objects for protection. He often takes the role of a malevolent rival figure who competes or entraps a male hero's love interest.
Fun note: The love interest trapping tidbit has interesting connotations for both Lucien (regarding Vassa) and Azriel (regarding Eris). For a breakdown of the Azriel x Koschei scene in ACOSF, see HERE.

PRISON INMATES

BRYAXIS

Bryaxis was a famous Ancient Greek sculptor. His name may mean "delight, lust."

LANTHYS

No information or connections found (and it is KILLING me).

LUBIA

In Albanian mythology, the lubia is a multi-headed, serpentine-like, female watestorm demon-dragon. Her irresistible taste of flesh leans toward that of young girls.
ACOTAR role: Also called Seven-Headed Lubia, imprisoned for preying on girls on the western coast of Prythian.

ANNIS

The Black Annis is a bogeyman in English folklore, depicted as a blue-faced witch with iron claws who has a taste for human flesh, especially that of children.
ACOTAR role: Also called Blue Annis, imprisoned for her craving of female flesh.

VESPERUS

In Greek mythology, Hesperus is the Evening Star. Her Roman equivalent is named Vesper.
ACOTAR role: Vesperus is the Asteri found beneath the Prison.

MINOR CHARACTERS

MIDDENGARD WYRM

Midgard is the realm of human beings in Norse mythology, ie Earth. Wrym is an Old Norse word and refers to a wingless and limbless dragon.

THE BOGGE

Bogge is a Middle English word meaning "frightening specter" from which the term bogeyman originated. Bogeyman have no specific appearance and conceptions vary drastically by culture.
Fun fact: A boggart is a supernatural being from English folklore and also derives from the term bogge (Harry Potter facts, yo).

NAGA

Throughout various Asian religious traditions, Angus are a divine or semi-divine race of half-human, half-serpent beings residing in the netherworld.
Fun fact: A female naga is called a Nagi or a Nagini (more HP facts, yo).

MARTAX

A manticore is a Persian mythological creature similar to the Egyptian sphinx. The martax describe in ACOTAR has a head like a lion's and three rows of teeth. A manticore has the body of a lion and eats its victims whole with its three rows of teeth. The term manticore stems from Latin and Ancient Greek.

PUCA

Púca is Irish for "spirit, ghost" while puca is Old English for "goblin." They were said to be shape-changers.

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MEALLAN

Meallán is Irish in origin meaning "small pleasant one."
ACOTAR role: Helion's pegasus.

ELLIA

Ellia is of various origins and can translate to "beautiful fairy maiden" with hints to the "Otherworld."
ACOTAR role: Mor's horse.

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For Part 2: World Map, Items, Terms & Other, click HERE

Father's Day is a special occasion dedicated to honoring fathers and celebrating their contributions to their families and society. It's a day to express gratitude and love for the men who have played a pivotal role in our lives. While the date of Father’s Day varies across different countries, the sentiment remains universally cherished. Here’s a guide to when Father's Day is celebrated around the world and some ideas on how to make it special.
Father's Day in the United States and Many Other Countries
In the United States, Father’s Day is celebrated on the third Sunday in June. This tradition is followed by many other countries, including the United Kingdom, Canada, India, and most European and Latin American countries. For 2024, Father’s Day in these regions falls on June 16th.
Origin of Father’s Day in the United States
The idea of Father's Day in the U.S. was inspired by Mother's Day. The first Father's Day celebration was held on June 19, 1910, in Spokane, Washington, spearheaded by Sonora Smart Dodd, who wanted to honor her father, a Civil War veteran and single parent who raised six children. It wasn’t until 1972, however, that Father’s Day was officially recognized as a national holiday by President Richard Nixon.
Father’s Day in Different Parts of the World

When is Father's Day: Celebrating Dads Around the World

Father's Day is a special occasion dedicated to honoring fathers and celebrating their contributions to their families and society. It's a day to express gratitude and love for the men who have played a pivotal role in our lives. While the date of Father’s Day varies across different countries, the sentiment remains universally cherished. Here’s a guide to when Father's Day is celebrated around the world and some ideas on how to make it special.
Father's Day in the United States and Many Other Countries
In the United States, Father’s Day is celebrated on the third Sunday in June. This tradition is followed by many other countries, including the United Kingdom, Canada, India, and most European and Latin American countries. For 2024, Father’s Day in these regions falls on June 16th.
Origin of Father’s Day in the United States
The idea of Father's Day in the U.S. was inspired by Mother's Day. The first Father's Day celebration was held on June 19, 1910, in Spokane, Washington, spearheaded by Sonora Smart Dodd, who wanted to honor her father, a Civil War veteran and single parent who raised six children. It wasn’t until 1972, however, that Father’s Day was officially recognized as a national holiday by President Richard Nixon.
Father’s Day in Different Parts of the World

1. Australia and New Zealand: Father's Day is celebrated on the first Sunday in September. This year, it will be observed on September 1st.
2. Brazil: Known as Dia dos Pais, Father's Day in Brazil is celebrated on the second Sunday in August, aligning with the Catholic feast day of St. Joachim, the father of the Virgin Mary. This year, it falls on August 11th.
3. Germany: In Germany, Father's Day, or Vatertag, is celebrated on Ascension Day, which is the 40th day of Easter. It’s also known as Men's Day (Männertag), and this year, it will be celebrated on May 30th.
4. Thailand: Father’s Day in Thailand is celebrated on December 5th, coinciding with the birthday of the late King Bhumibol Adulyadej. It is a day of national celebration and respect for fathers.
5. Russia: In Russia, Father’s Day is observed as Defender of the Fatherland Day on February 23rd. It honors men in general, especially those serving in the military.

How to Make Father’s Day Special
Regardless of when you celebrate Father’s Day, here are some thoughtful ways to make the day memorable for your dad:

1. Personalized Gifts: Custom-made gifts such as photo albums, engraved watches, or personalized mugs can add a special touch.
2. Quality Time: Spend the day doing something your dad loves, whether it’s fishing, hiking, watching a movie, or playing a sport.
3. Cook a Special Meal: Treat your dad to a homemade meal with his favorite dishes. You could also host a barbecue or picnic if the weather permits.
4. Handwritten Letters: Write a heartfelt letter expressing your gratitude and love. Sometimes, words from the heart mean more than any store-bought gift.
5. Experience Gifts: Plan an experience rather than a physical gift. Consider activities like a day trip, a concert, or a cooking class.
6. Virtual Celebration: If you’re far away, set up a video call and celebrate together virtually. You can still share a meal, play games, or watch a movie simultaneously.

Conclusion
Father's Day is a wonderful opportunity to show appreciation for the fathers and father figures in our lives. Whether your dad is near or far, there are countless ways to make the day special. Understanding when Father’s Day is celebrated around the world helps us appreciate the diverse ways in which this important day is honored. No matter the date, the essence of Father’s Day lies in expressing love, gratitude, and respect for the men who have guided, supported, and loved us unconditionally.
Father's Day is a special occasion dedicated to honoring fathers and celebrating their contributions to their families and society. It's a day to express gratitude and love for the men who have played a pivotal role in our lives. While the date of Father’s Day varies across different countries, the sentiment remains universally cherished. Here’s a guide to when Father's Day is celebrated around the world and some ideas on how to make it special.
Father's Day in the United States and Many Other Countries
In the United States, Father’s Day is celebrated on the third Sunday in June. This tradition is followed by many other countries, including the United Kingdom, Canada, India, and most European and Latin American countries. For 2024, Father’s Day in these regions falls on June 16th.
Origin of Father’s Day in the United States
The idea of Father's Day in the U.S. was inspired by Mother's Day. The first Father's Day celebration was held on June 19, 1910, in Spokane, Washington, spearheaded by Sonora Smart Dodd, who wanted to honor her father, a Civil War veteran and single parent who raised six children. It wasn’t until 1972, however, that Father’s Day was officially recognized as a national holiday by President Richard Nixon.
Father’s Day in Different Parts of the World

When is Father's Day: Celebrating Dads Around the World

Father's Day is a special occasion dedicated to honoring fathers and celebrating their contributions to their families and society. It's a day to express gratitude and love for the men who have played a pivotal role in our lives. While the date of Father’s Day varies across different countries, the sentiment remains universally cherished. Here’s a guide to when Father's Day is celebrated around the world and some ideas on how to make it special.
Father's Day in the United States and Many Other Countries
In the United States, Father’s Day is celebrated on the third Sunday in June. This tradition is followed by many other countries, including the United Kingdom, Canada, India, and most European and Latin American countries. For 2024, Father’s Day in these regions falls on June 16th.
Origin of Father’s Day in the United States
The idea of Father's Day in the U.S. was inspired by Mother's Day. The first Father's Day celebration was held on June 19, 1910, in Spokane, Washington, spearheaded by Sonora Smart Dodd, who wanted to honor her father, a Civil War veteran and single parent who raised six children. It wasn’t until 1972, however, that Father’s Day was officially recognized as a national holiday by President Richard Nixon.
Father’s Day in Different Parts of the World

1. Australia and New Zealand: Father's Day is celebrated on the first Sunday in September. This year, it will be observed on September 1st.
2. Brazil: Known as Dia dos Pais, Father's Day in Brazil is celebrated on the second Sunday in August, aligning with the Catholic feast day of St. Joachim, the father of the Virgin Mary. This year, it falls on August 11th.
3. Germany: In Germany, Father's Day, or Vatertag, is celebrated on Ascension Day, which is the 40th day of Easter. It’s also known as Men's Day (Männertag), and this year, it will be celebrated on May 30th.
4. Thailand: Father’s Day in Thailand is celebrated on December 5th, coinciding with the birthday of the late King Bhumibol Adulyadej. It is a day of national celebration and respect for fathers.
5. Russia: In Russia, Father’s Day is observed as Defender of the Fatherland Day on February 23rd. It honors men in general, especially those serving in the military.

How to Make Father’s Day Special
Regardless of when you celebrate Father’s Day, here are some thoughtful ways to make the day memorable for your dad:

1. Personalized Gifts: Custom-made gifts such as photo albums, engraved watches, or personalized mugs can add a special touch.
2. Quality Time: Spend the day doing something your dad loves, whether it’s fishing, hiking, watching a movie, or playing a sport.
3. Cook a Special Meal: Treat your dad to a homemade meal with his favorite dishes. You could also host a barbecue or picnic if the weather permits.
4. Handwritten Letters: Write a heartfelt letter expressing your gratitude and love. Sometimes, words from the heart mean more than any store-bought gift.
5. Experience Gifts: Plan an experience rather than a physical gift. Consider activities like a day trip, a concert, or a cooking class.
6. Virtual Celebration: If you’re far away, set up a video call and celebrate together virtually. You can still share a meal, play games, or watch a movie simultaneously.

Father's Day from Rakhi.com is a wonderful opportunity to show appreciation for the fathers and father figures in our lives. Whether your dad is near or far, there are countless ways to make the day special. Understanding when Father’s Day is celebrated around the world helps us appreciate the diverse ways in which this important day is honored. No matter the date, the essence of Father’s Day lies in expressing love, gratitude, and respect for the men who have guided, supported, and loved us unconditionally.

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The Purpose of Life for Man

One of the most direct verses on the subject of "the meaning (or purpose) of (human) life" in the Bible can be found in Revelation:

"Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created."-Revelation 4:11

This, of course, should prompt us to ask what exactly does God take pleasure in?
Conversely, what doesn't He take pleasure in?

"Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?"-Micah 6:6-8

God does not take pleasure in mere outward religiosity and ritual, but rather finds honest acts of love towards Him and others as more important when pertaining to our fulfillment of what God expects from us as His creation. God takes great pleasure in us doing justice, loving mercy, and walking humbly with Him. This is what He requires of us. In other words...

"Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil."-Ecclesiastes 12:13-14

The Book of Ecclesiastes is an existential treatise on the futility of finding any meaning or fulfillment in life apart from God. In it, "the Preacher" (or "Teacher" in some translations) explores the limits of human experiences which may provide meaning or fulfillment in this life before the author of the book inevitably concludes that the only thing we can do that has any kind of meaning or permanence in the end is fearing God and keeping His commandments. The reason for this is because the march of time and our own mortality effectively make most human endeavors hevel. The Hebrew word "hevel" is translated as vanity in the King James.
The following is taken from BibleProject:

In Hebrew, hevel literally refers to “vapor” or “smoke.” The teacher uses this word 38 times throughout the book of Ecclesiastes as a metaphor to describe how life is temporary and fleeting, like a wisp of smoke, but also how life is an enigma or paradox. Smoke appears solid, but when you try to grab it, it’s like nothing is there.

[...]

The author’s basic goal is to target all of the ways we try to build meaning and purpose in life apart from God and then let the teacher deconstruct them. The author thinks that people spend most of their time investing energy and emotion in things that ultimately have no lasting meaning or significance. And so he allows the teacher to give us a reality check.

The Preacher gives us a "reality check" by demonstrating how time and death effectively make things like scientific and artistic discovery (1:10-11), mirth (2:1), alcohol (2:3), architecture (2:4), amassing property (2:7-8), and luxury (2:8) all hevel. Materialism and hedonism fail to fulfill, and though wisdom and righteousness are acknowledged by the preacher to be advantageous, the righteous and wise are still often victims of injustice and unfairness in the world while the wicked get to prosper and have longevity at times (1:13-18). Generally, your life will probably be better by living in the wisdom given in Proverbs (Ecc. 7:11-12; 9:13-18), but it's no guarantee that you will have a good life as bad things still happen to good people, and good things still happen to bad people. This isn't entirely "hevel" but it's confusing and disorienting because things don't always work out the way we think they should in this life.
Again, from BibleProject:

So what’s the way forward in the midst of all this hevel? Paradoxically, the teacher discovers that the key to truly enjoying life is accepting hevel, acknowledging that everything in your life is totally out of your control. About six different times, at the bleakest moments in his dialogue, the teacher suddenly talks about “the gift of God,” which is the enjoyment of the simple, good things in life such as friendship, family, a good meal, or a sunny day.
You and I can’t control the most important things in our lives. Nothing is guaranteed, and, strangely, that’s the beauty of it. When I adopt a posture of complete trust in God, it frees me to simply enjoy life as I actually experience it and not as I think it ought to be. In the end, even my expectations about life, my hopes and dreams, are all “hevel, hevel. Everything under the sun is hevel.”
The teacher’s words come to an end, and the author takes over, bringing the book to a close. He says that it is very important to hear what the teacher has to say. He likens the teacher’s words to a shepherd’s staff with a goad, a pointy end that will hurt when it pokes you. But that pain can ultimately steer you in the right direction towards greater wisdom.
The author warns us not to take the teacher’s words too far. You can spend your entire life buried in books trying to answer the existential puzzles of human life. Don’t exhaust yourself, he says. You’ll never get there. Instead, the author offers his own conclusion that we should “fear God and keep his commands; this is the whole duty of humans. For God will bring every deed into judgment, every hidden thing, whether good or evil” (Ec. 12:13-14).

Fearing the Lord doesn’t guarantee success in this life, but it is the right thing to do, and ultimately God will clear the "hevel" and bring His justice on all we have done. Therefore, we ought to keep God's commandments.
Through Jesus, we see the Bible clearing the confusion many have, and still have, about God's commandments and what exactly they are (in essence, at least):

"Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets."-Matthew 22:37-40

The apostle Paul puts it like this:

"For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself."-Galatians 5:14

The apostle John, like this:

"And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him."-1 John 4:16

In other words, the first and second greatest commandments can be seen as inextricably intertwined, as one cannot truly love God without loving their fellow man, and vice versa.
So, to put it bluntly, the meaning, or purpose, of (human) life according to the Bible is simply love.

"What Does It Mean to Love Biblically?"

But, what exactly is love anyway? We know that, according to the apostle John, God is love. But, what does that mean exactly?
The ancient Greeks had anywhere between four and eight different words for love (depending on the source):

• Storge: affection
  
• Philia or Phileo: friendship
  
• Eros: sexual, erotic
  
• Agape: unconditional, divine, selfless
  
• Ludus: flirtatious, playful, casual, uncommitted
  
• Pragma: committed, long-standing
  
• Philautia: self-love
  
• Mania: obsessive, possessive, addictive, dependent
  

The word translated as "charity" in the KJV's rendering of 1st Corinthians 13 is agape. A more accurate translation of the word would be "love," more specifically, the love of God. In this passage, Paul talks about the importance of having this kind of love for others compared to all the things we might typically obsess over concerning the things of God. Even things like charity to the poor itself, if not motivated by agape, does not impress God! Our motivations and heart matter to God just as much, if not more, than our actions themselves.
This is what the Bible defines as true love, or at least, is the kind of love it's most concerned about.
In order to demonstrate to another that we love them, we sacrifice something. For God, He sent His only begotten Son to die for our sins (John 3:16). For Jesus, he sacrificed himself to save us from our sins:

"Greater love hath no man than this, that a man lay down his life for his friends."-John 15:13

In essence, true love is self-sacrifice. Putting others before ourselves is the greatest kind of sacrifice.
God didn't have to send His Son, but He did. Jesus didn't have to accept the mission, but he did.
God loves you, and Jesus loves you.
We demonstrate to others that we love them by sacrificing our wants and desires for them. These sacrifices can range from really small, to really big. Loving others is a daily practice of making greater and greater sacrifices.

“You can will to love people. Love is not a feeling. Love is a willing, and the Lord says to love people. He did not mean [to merely] feel love for them” — A.W. Tozer

A stumbling block for many in their walk with God is the inability to love one's enemies and to love unlovable people as Jesus did. It’s difficult for us to show love to people we don’t feel love for; to people we despise or dislike. We also tend to struggle with extending grace and mercy to those who’ve hurt us. I myself often wonder whether I am even capable of loving everyone the way Jesus does.
As I grow in my faith, I realize it’s not that I’m incapable of loving like Jesus; I’m just not always willing to. My unwillingness to love indicates that I am unwittingly adopting the worldly view of love, which is based on feelings and merit. I am choosing not to love people I feel are underserving of my love. The more I study Scripture, though, the more I realize Biblical love is not a feeling or an emotion; it’s a decision. It is an action, and it’s sacrificial. It’s not something you feel; it is, again, something you practice.

“Biblical love is a choice to do good for another person regardless of what we feel. It is a decision to compassionately and righteously pursue the betterment of another person. This is why you can even love your enemies according to Christ’s command.” — Tony Evans

Jesus commands us to love the Lord our God with all our heart, soul, mind and strength (Mark 12:30). He also said, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another” (John 13:34). Since the Lord commands us to love, that means it is within our power to do so; therefore, love is a decision we make. Although feelings will accompany love, it’s not an emotion; it’s the decision to love regardless of how we feel.
As believers, we’re taught to love our enemies, and do good to those who hate us, and if anyone slaps you on the right cheek, "turn to him the other also" (Matt. 5:39). It’s not easy to do; hating our enemies comes naturally to us because of our evil nature. It is impossible to love our enemies on our own strength; we need the help of the Spirit of God.
The decision to love your enemies arises from the decision to obey the will of God and the desire to be Christlike. We choose to love our enemies because God said so and loved us first. Jesus said we are to love as he loved us.

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”-Romans 5:8

So Biblical love is sacrificial love. It is not a feeling but an act of will; the desire to put the welfare of others above your own. This type of love is not a love based on affection or emotion. Instead, it’s agape love, a love that is not concerned with self but is concerned more with the good of others.
We are not going to like everyone, nor are we called to; we are called to love everyone regardless of how we feel about them. It’s possible to love someone without feeling love for them when we decide to love everyone the way God loves us. The more we love through our actions, the decision to love will become a choice the heart is more willing to make.
Again, this doesn’t mean you will like or feel love for everyone, but when you put your trust in the Lord and pursue wisdom and holiness through prayer and Scripture, you will naturally develop a love for others.
To put it succinctly: Biblical love seeks the best interests of others, even our enemies, often to the detriment of ourselves. "Best interests" here doesn't necessarily mean what the other person thinks are their own best interests. It just means we do for them what we know or believe is best for them, and what we know or believe is best for them should be informed by an active participation with the Spirit of God and by His Word (the Bible) itself. Feelings may or may not accompany this, but how we feel towards the other is not what determines whether or not we're exhibiting the love of God, in the view of Jesus and the apostles. In their view, it's about whether or not we can still decide to seek the best interests of those who might harm us, or who we might not even like.

What the Real Heavenly Treasure Is

Now, this all brings us to an important question that needs to be answered: Is it wrong to love God and others while making a reward the objective for doing so?
We must ask this question, because all throughout Scripture we are told that the faithful followers of God will be "rewarded" some day for everything they've done to merit this. Giving an exhaustive list of passages that proves this point would be endless, but here are some examples of just a few:

"Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just."-Luke 14:12-14
"I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive."-Acts 20:35
"But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil."-Luke 6:35

The answer to this question depends on what we define as "rewards." Most will typically adopt some vague idea of material possesions that await the believer when they get to heaven as one's reward for faithfulness towards God, or that the reward is simply an escape from punishment for one's own sins, or perhaps even some combination of these things both.
However, none of these are the "rewards" the Lord is promising to those who obey the first and second commandments. If they were, our motivation to love God and others would ultimately be selfish. Think about it. Our motivation for rewards would inherently be me-centered, and not other-centered.
In the Sermon on the Mount, Christ gives the following command:

"Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also."-Matthew 6:19-21

We know there are heavenly treasures, because Jesus says so, but what are they? The issue of heavenly treasures or eternal rewards is riddled with question marks. It’s a subject that has been abused by some (“Store up treasure by giving to my ministry”) and left in the too-hard basket by others.
But the answer here is simple, and two-fold. One of our rewards are God Himself:

"After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward."-Genesis 15:1
"But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him."-Hevrews 11:6

What is the reward of the seeker but to find that which is sought? If you are searching for God, you will find Him and He will be your very great reward.
Now, if you are the newest believer or the eleventh-hour worker, you will be as richly blessed as the oldest, most faithful saint. Eternity will not be divided into the haves and have-nots, for we are all one in the New Jerusalem.
But we can distinguish God our reward from the heavenly treasure that Jesus said can be stored up. You cannot "store up" more of God, after all.
So what are heavenly treasures? The answer may surprise you, but it’s people.

"Lo, children are an heritage of the Lord: and the fruit of the womb is his reward."-Psalm 127:3

What is the only thing you can take with you? People, a.k.a. eternal friends, a.k.a. spiritual offspring. This Psalm is not just talking about biological children. God has bigger plans for you and they involve spiritual children. Lots of them. Dozens. Hundreds. Thousands. Millions. Don’t limit God.
So much time and effort is spent debating heavenly treasures as though they were some great mystery. What are they? Jesus makes it plain: it's people.

• Just as Abraham was called to be the father of many nations, so are you.
  
• Jesus said those who followed him would be fishers of men. What is a fisherman’s reward? It’s fish, or people in this case.
  
• What is the reward of the one who sows and waters the good seed? It’s a harvest of people.
  
• What is treasure that never wears out and cannot be stolen? It’s people.
  

God's heart cries, “I treasure children. The more, the better!” In Matthew chapter 5, Jesus introduces God as our heavenly Father. In Matthew chapter 6, Jesus says God is a Father who rewards us. And what is a father’s reward?
It is children.
“Sounds great, but I am no evangelist.” You don’t need to be an evangelist to win eternal friends. Believers can live such godly lives that unbelievers will be won to the kingdom (1 Pet. 2:12; Matt. 5:16).
God's desire is to grow the world’s largest family and He treats people like treasure. This is obvious once you see it. Indeed, it’s a theme that runs throughout Scripture:

"For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth."-Deuteronomy 7:6
"For thou art an holy people unto the Lord thy God, and the Lord hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth."-Deuteronomy 14:2
"And the Lord hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments;"-Deuteronomy 26:18
"To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;"-1 Peter 2:4-9

Like Jesus, Paul eagerly gave to the poor (Gal. 2:10). He did not give out of religious duty or to put a shine on his reputation. He did it because he loved people and wanted to share the love of God with as many as possible (1 Cor. 13:3).
Life is a gift that is easily wasted. We can waste it running after inferior rewards that rust, or we can do what Jesus and Paul did and invest ourselves in the only reward that lasts: people.

God Is Faithful

Someone once asked me, "Why would God be concerned as to whether or not we 'have trust and confidence in him' when He's judging us and when He determines what our fate will be?"
Having trust and confidence in God, according to the Biblical authors, is required for us to fulfill His commandment that we love Him, and thus also love others. (See Hebrews 11.)
As with a spouse, you cannot truly love them if you do not have some level of trust or confidence in them, and vice versa. All relationships require trust, from both parties. God wants us to trust Him that He will keep His promises towards those of us who love and follow Him. He also wants to trust us that we will enter the kingdom of heaven with a righteous and loving character. He doesn't want another rebellion in paradise, so He's trying to see if we truly love righteousness for righteousness' sake. A truly righteous person wouldn't want to rebel against Him when the time comes that they enter the kingdom of God themselves, because a person with a righteous character wouldn't ever do such a thing.
As Open Theists, we believe we're being consistent in our belief that God, at times, puts trials before us to test whether or not we will remain trustworthy enough in our character to be deemed worthy of entrance into His kingdom. The Classical Theist doesn't have the luxury of being consistent if they have this same belief.
In the Book of Job, Satan makes an accusation towards someone God has deemed as truly righteous: Job.
Satan assails God’s wisdom and character in running the world by alleging that people only serve Him because of what they get out of it. God protects them from disaster and blesses them in other ways. Their obedience, he is suggesting, isn’t really a free choice. "There is no genuine virtue in the world," Satan is claiming. "There are only self-serving bargains, and obedience for the sake of being protected and blessed is one of them. Hence, true holiness and virtuous obedience are an illusion." "Take away a person’s protection," Satan insists, "and let me have my way with people, and they will stop living for God" (Job 1:9-11; 2:4-5).
God has so much faith in Job that he will not succumb to proving the false accusations being levied towards him and God's way of running things in general that He ends up accepting the challenge. For God, this is as much a test of His faith towards His servant as it is for Job for his Lord. The adversary, we see, was assailing God’s integrity and wisdom in overseeing the creation. Satan was, in effect, accusing God of being a Machiavellian ruler. In the context of this narrative, it was an assault that could only be refuted by being put to the test.
Had God simply forced Satan into silence, without proving him wrong, it would have simply confirmed the accuracy of Satan’s charge. It would have shown that there is no integrity or wisdom in how God runs the world after all. "There is only the exercise of power, used to manipulate beings into obeying Him. People serve God only as a bargain, not out of genuine love."
No, the challenge had to be answered by having it put to the test. The most righteous man on the earth was thus chosen to be tested. If Job failed, the narrative suggests, then Satan will have made his point. If he succeeded, however, then God’s wisdom and integrity in running the cosmos will have been vindicated. Hence, the protective fence around Job is removed and Satan is allowed to afflict him.
In the end, Job proves faithful to God and is even referenced in the New Testament as an example of the kind of faithfulness He expected of first century believers facing persecution and trials:

"Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy."-James 5:11

While most of us aren't dealing with the life-threatening kind of persecution that believers faced in the first century, for the very fact that the eschatological end of physical Israel and the Old Covenant system was fastly approaching for them (and already has approached), we still each face our own trials that God puts in our lives as individuals to see if we truly love Him. Job is simply the ultimate example of one who loved God because they chose to, not because God forced them to.
After all, you never know if your love is pure if it isn't tested...

Oh how sad I am. I've been planning this escape for years. And now that I'm finally here, with one more night on my... not-really-a-bed, just a... mat-on-the-floor with blanket and pillows...
I sob. Sob and cry and wonder why I feel all this pain. I'm the one who wanted to escape. To live my life to the fullest. To do all the things I love. To draw and sing, to wear my hair down and bake, to make friends and wear cute dresses, to have cats and be with the man I love and oh gosh how lucky I am that he loves me dearly and wants the best for me. He and his mum supported me so so much. My friend too. They are my chosen family.
But... why am I feeling so horribly sad...? Its because I'll never see my parents or siblings again. I feel so bad for my mum because she allows people to use her and by that I mean she does everything for my grown ass siblings. And my extended family all use her a lot too.
About my mum.
Sadly, shes religious. Prays constantly. Always telling us to pray. Donates money to needy. Forced me to pay zakkah. Buys counters to constantly recite, it's like digital tasbeehs and stuff to use wherever without looking or counting. You just press and then you get your number on a screen. She takes care of her mum sometimes. Often cooks for her. She often watches her sisters kids because her sister, my aunt... is ever so social and kinda just expects my mum to baby sit them. My mum cooks almost every day. Usually every other day because my dad refuses to eat old food. And when I say cook I dont mean something easy like whip up a pasta. I mean dishes that take at least more than 2 hours to cook. Mind you though, hes a chef and does cook sometimes in the house. But since he works he expects mum to cook and honestly if I were a man, I'd want that too. To come home from work to good food. Anyway...
I have siblings. One of which is a piece of good for nothing shit. Uses and abuses mum psychologically. For real. It's so sad. And mum enables this shit because she believes it's not actually my siblings behaviour. It's apparently a ghost. My other siblings are not of legal age yet. I will miss them terribly. They... will have to grow up a lot. Mum does a lot for them. Cooking. Cleaning. Honestly, I dont cook because mum does it. Nor clean. I avoided being with mum and basically without realising it, did that rock technique with her. Where I basically diffuse the conversation and stuff because I hate talking about Islam and just avoid being around her and stuff. I forgot what the technique is actually called.
I love her. Even if I'm sure her love for me is conditional. I wish to keep contact with her. But I worry about her health. Diabetes and general pressure issues. If she dies, my dad wont be able to take care of my siblings. My dad will cook for them and teach them how to travel to school and stuff. But besides that, he wont know about their medical conditions or history, he cant speak much English just some. He is smart but also not really? It's weird.
Mg siblings and mum is who I worry for most. The two siblings who arent over 18 yet. I dont care for the other one because they ruined my life and became such a horrible person. I get some of it is mental health issues so they need help but I'm speaking very specifically of their character before all this began.
Anyway. I escape tomorrow. Today is technically my last day ever with my family. I do love them. I wish to text or call them from time to time but I do think a period of no contact may be necessary for both them and myself to kind of... let this choice I made sink in. I've bought games for my younger siblings where we can chat and hopefully they keep this private. I do believe that they may understand me when they reach a certain age and be more accepting than my parents.
In my letter, I'm not sure if I should say I left because I wanted to live my life or because "God guided me" and play that card. I'm semi atheist. Sometimes I believe in God and other times I dont. Right now km not really sure what I am so I say semi atheist. I will cry and cry and cry after I've made it to my partner. He and his mum will hold me close and tell me I'm safe and loved and deserve to choose the life I want. I have support. We are gonna do so many things together that we couldn't before!
I'm an artist. In so many ways. I had to hide my art with my family. With my partner, he wanted them all displayed. For Christmas, I drew portraits, more like fantasy portraits of him and his mum and his cat. They still have it displayed in their house. It warms my heart. I draw, sew, sculpt with clay, paint sometimes, do traditional pencils drawings with colour and without, digital art, pixel art for working on my game, make plushies and I plan to sew my own dresses, I like styling my hair although my hair is pretty damaged sadly, no not with heat products, more of just unhealthy hair. What else...? I just love making things with paper like water fall cards and spinning cards and pop up books. When I confessed to my partner, at the time he couldn't be with me because he wanted to make sure he was ready, I made him a well designed pop up book. It had stuff we liked, camping, gaming, sleeping, loads of pop up and sliding elements. Then on our 1st anniversary, I made him an explosion box. He was absolutely in shock as he opened it over Skype. I plan to make an even better gift for next time. For Christmas he attempted something similar, he is very creative too. He made me a book of himself. Like a little toy for my to hold around with funny comments and his cat kinda touring me through his weak knee joints Haha and his heart which loves me 100% and his little nose which if I boop, doesnt do anything, nor the the little mole he has on his face. All these drawings and details, I love it so much.
Why did I write all that... I'm trying to cope right now. I want encouragement. I'm scared. But I know I have to do this. I dont want to cry or be sad. I wanna be happy because I have this opportunity to run away move out and be free. I've saved and saved enough for at least a few years. But I'll be getting a job in the new country after I learn the language officially. By going to school to learn the language I'll keep myself occupied and busy. At my partners house we will be playing games ans cuddling and making Lego stuff and drawing and going for walks and watching films so I know I'll be happy.
I just also know I'll wonder how my family are and worry those thoughts will eat into my happy time. I dont know how to go about this.
Please... I wanna move out on happy terms. I deserve to live. To think 7 years ago I was going to take my life because I prayed constantly to God and he didnt seem to reply to it... and then I became an ex Muslim and found a new friend and then a another one of which who became my partner... I never would have believed if someone told me, hey in some years you'll move away from your family have a loving boyfriend and be free from religion. I'd have slapped them maybe and said shut up you liar. Get lost.
But here I am. I didnt take my life. I won. And I'm gonna win again tomorrow when I take that plane. I'm just sad about missing my family. Even if they were unpleasant at times. I still love them.
But I deserve to live my own life. I can do this. One more night on my not so very comfy floor bed.
Paper Blackstar
I will never post from this account again. For updates on my situation, possibly a tutorial of how I escape, please see my other account, The Paper Blackstar. It has one post saying that it's me, and in the comments a mod confirmed.

I am NOT OOP. OOP is u/justathrowaway282641
Originally posted to TwoHotTakes + her own page
Previous BoRU #1, BoRU #2, BoRU #3, BoRU #4, BoRU #5, BoRU 6
Editor’s Note: removed all relevant comments from older posts to make space for new updates. To see all older relevant comments, check out the previous BoRUs above
NEW UPDATE MARKED WITH ----
[New Update]: My family forgot to invite me to my grandparents funeral, but they are convinced I was there.
Trigger Warnings: death of loved ones, emotional manipulation, gaslighting, harassment
RECAP
Original Post: November 14, 2023**
I’m 30s F and caused a major blowup in my family and now none of them are talking to me. For background, my hometown is tiny (500pop) and when I went 2 hrs away to “the city” (15,000pop) for college, I loved it. I ended up staying after graduation, got married, and am happy here for a decade. I visit my home town every few weeks or so, call/text my family near daily, and thought we were all good. My family’s pretty small. Just my brother, mom, step dad, dad, step mom, and an aunt and uncle (mom’s siblings, never married, no kids). My mother's grandparents moved to my home town when I was in high school and were just down the street from us. My family has always been pretty drama free (aside from my parent’s divorce when I was a kid) and we’ve been happy. The step-parents were blended in perfectly and we share holidays and celebrations together. We’re all super close and just the perfect little group.
Ever since I moved away, the topic of “when am I moving back?” is constant, and I’ve always laughed it off. My home town has nothing. You have to drive 30 minutes for milk and bread. 60-90 minute one-way commutes to work. And floods shut down the main road every Easter. I love the town, but I love here more. I have parks, stores, community events, a library! The “city” is great. My family grumbles that I need to move back, but I refuse. I've been trying to encourage them to come here, especially since it's not an hour drive to the nearest medical facility.
Now to the meat and potatoes: both my grandparents passed over COVID times. They were both old and their health had been failing for a while so it was only a matter of time. Thankfully they didn’t catch it, but it made visiting them impossible and we survived mostly through FaceTime. They both passed in their sleep months apart. Both were cremated and kept securely under the kitchen sink for safe keeping while the pandemic blew over. That was 2021.
Well, I just found out my family held a funeral for them and scattered the ashes in my uncle’s maple grove over the summer. No one said a word to me about it. I’ve visited numerous times before and after and not one word. I only found out because my great uncle from California posted on Facebook a few weeks ago that he is entering hospice and was so thankful his health stayed strong enough for him to see his little sister (my grandma) to her final resting place. I was confused and called my mom. She was all “Yeah, the funeral we had in July, remember?” Ya’ll, I visited them for the 4th of July. They did the funeral the 8th. Not a word about it to me. They had planned this for months. Long enough to arrange for my infirm great uncle to be brought over from the other side of the country. Apparently, they talked about it “all the time”.
Everyone is convinced I was at the funeral. They SWEAR I was there. I can prove I wasn’t because Google’s got my location history. My hubby is baffled because he was supposedly there, too, but he had to work every weekend in June and July. Time clock doesn’t lie. My family straight up forgot about me. I’m hurt. I’m sad. And they’re pissed at me “for lying”. They think I’m causing drama over nothing. Nothing I say can convince them I wasn’t there. My family is united in this. And they’ve all put me “on read” until I admit I’m wrong. They think I’ve gone nuts. Either there’s a doppelganger of me attending events, or my family doesn’t want to admit they screwed up. I’m not backing down.
Thanksgiving is coming up, and my family’s been vague posting on Facebook about “forgetful kids” and mental health. It’s so freaking weird and I don’t know if I’m in bizzaro world or what’s going on. My mom’s best friend reached out and said I should just admit I was wrong and apologize, that I’m causing my mom so much unnecessary stress. I asked her if she’s checked everyone’s home for CO2. She hung up on me. (We checked our CO2, and our testers are running just fine.) I have reached out to a few people in my home town to check in on my folks, and they all say they're fine. I even spoke with the local volunteer fire fighter group to see if they could check for gas leaks. Not sure if they were able to.
I don’t know what to do. I’ve shown them the proof I wasn’t there, but they know I’m tech savvy and just assume I’ve Photoshopped it. Hubby says we need a break, and we’re going to be staying home this holiday season.
Edit: I don't know the update rules, so I'll post updates to my profile should anyone want them.  
Update #1: November 27, 2023
Not sure how to do updates on posts, so figured I'd post anything on my profile. Folks have private messaged me and this will be easier I think?
It's 11/27 and Thanksgiving just happened. Hubby and I stayed home. We got a small turkey and made our own little thanksgiving. It was nice. We ate around noon, then watched a movie, and later sat outside with a bottle of wine to watch the sun set behind the trees and neighbor houses.
We usually take the day before off, drive to my folks, stay the night, and help with the Thanksgiving Day cooking. So it wasn't until Wednesday night that my mom broke the silence. Mom called and asked when I was showing up, and I told her we were staying home this year, but for them to have a happy Thanksgiving, and to give the rest of the family my love. She was quiet for a long time after I said that, and I think she eventually mumbled an "okay", or something, and hung up. It wasn't an angry hang up. Just a hang up. On Thanksgiving day, I sent a group "Happy Thanksgiving!" gif to our family group chat. I received a few "happy Thanksgiving"'s back. No one's said anything else. There's been no posts on Facebook.  
Update #2: December 12, 2023
So, I think I mentioned in one of my comments that my dad and I usually talk on the phone every Sunday morning. We're both early risers so we'd chat over our morning coffees and watch the sunrise. Him and I haven't really spoken since this all went down and it's been tough. I'm used to talking to him, you know?
Well, I was sitting outside in my usual spot, watching the sun rise and freezing my butt off, and he called me. I'm not entirely sure how to describe the emotions I felt. It was a mix of panic, hope, terror, happiness, and dread. I ended up answering because I just had to know what he wanted. It was an awkward conversation. He didn't address the current "drama", but instead tiptoed around the situation with all the grace of an cow on stilts. For instance, a simple "How are you doing?" Type question was answered with a "Not good." And the whole conversation would stall out for a bit because he knew why I wasn't doing well. So we ended up talking about the weather, the various winter birds we'd seen in our feeders, and the Christmas decorations around town. Things like that.
Eventually he asked if we were coming out for Christmas, and sounded sad when I told him we weren't. He asked if him and step mom could come visit us instead, and I told him it wasn't a good idea this year. That hubby and I were going to spend a quiet holiday together. I let him know he should be receiving some gifts at his PO Box any day now, so to please pick them up from the post office and put them under the family tree for everyone. He said he'd ship ours to us as well.
And that was pretty much it. No crazy drama to report. The only posts on Facebook have been the usual Christmas excitement ones, countdowns, photos of Santa, silly gift ideas, photos of company Christmas parties.
On a personal note: Hubby and I are doing alright. Our health is good, our spirits high, and we're as solid as ever. We each got Christmas bonus' at our jobs, so we're excited about that. They're not large, but we're happy to have them. We have also done advent calendars for the first time ever. I got him a Lego one, and he got me a hot chocolate one. We're going to do the calendars again next year. Maybe make a tradition out of it.
Everyone please have a safe and happy holidays.  
Inheritance: December 16, 2023
I've received a lot - A LOT - of messages and private DMs urging me to check into inheritance and such. I'm really touched a lot of Internet strangers are worried about me and I wanted to ensure everyone that inheritance is most likely not an issue here. I'd almost be relieved if it was, because then it would at least make some sense. Money does weird things to people, you know?
No one in my family is wealthy by any means. After my grandparents' passed, their small estate was used to pay for their end of life expenses and remaining assets split up. Everyone directly related got an equal split (so excluded my dad and the step parents). I don't remember the exact amount I received, but it was around $5k if I recall. My brother gave me his share, too, so I could finish paying off my college debt while the interest freeze was active.
The great uncle from California has kids and grand kids, and great grandkids of his own, and also isn't wealthy. I think one of his kids makes good money doing something in finance, but I'm not entirely sure. I can't imagine he left us anything, as we hardly knew him. My mom, aunt, and uncle only met him a few times in their lives, and my brother and I even less. Grandma and him were close, but I don't think he liked my grandpa much.  
Christmas: December 25, 2023
I hope everyone had a wonderful Christmas. I've received a lot of support through my posts and I'm really grateful. Writing these updates have had a therapeutic effect.
Yesterday was Sunday, but I didn't answer my dad when he called. I just really didn't feel up to a pointless chat, so let it go to voicemail. He tried to reach me a few times throughout the day, but I didn't answer.
Our bestie last minute invited us over to his house for Christmas day lunch (today), so husband and I were busy all Christmas Eve making cookies, peanut brittle, and homemade suckers/hard candies for his kids. Mom tried to reach out as well, but I also ignored her calls.
We had a BLAST at lunch! Our friend's kids are a lot of fun to be around. They got some techy presents from their grandparents (Quest vr headset and steam decks, lucky little rascals) Friend and his wife aren't good with tech, while hubby and I are, so we helped get them set up while our friend played a good host to his folks and inlaws. The grandparents didn't realize that a Steam deck required a Steam account, so we got the kids all their own accounts set up, added them to our steam friends lists, and gifted them some games. We also bought them a few VR games for their headset, and they were off to the races with Beat Saber in no time.
As for my folks: My brother texted and asked if we could talk sometime tomorrow. I think me ignoring mom and dad has caused some kind of upset. Which they deserve.  
Brother’s call: December 26, 2023
Spoke with my brother over the phone this morning.
For starters, he apologized for everything. Him and I are good (for now). For a bit of background, my brother and I are only 2 years apart. There weren't a lot of kids around growing up, so the two of us were often stuck doing stuff together. So we have a lot of shared interests and passions. He's been pretty silent on this whole matter, but still "part of the group", if you know what I mean. I think the thought of losing him out of my life was probably the most painful, because he's always been there. He was my rock until I met my husband. He's definitely a Mama's boy, though, so anything mom wanted, he made sure she got. I'm happy to have him back.
Without further ado, here's the story from the horse's mouth:
Mom apparently had a cancer scare late last year (which no one told me about, go figure), and dad had a stint put in his heart back in January (which I did know about). This "sense of mortality" has apparently lit a fire under Mom's ass to get me back home. But since I wasn't reacting to her passive aggressive hinting, she and step mom decided to go full crazy. My great uncle's health was bad, and he'd been asking about funeral arrangements for his sister (my grandma) for a while, so the moms decided to plan it. And use the event as a giant middle finger to me. They kept all the planning pretty hush-hush between the two of them, so no one on our side of the family actually knew about the funeral until like 2 weeks before. The moms said they'd invited hubby and I. No one thought anything about it. No one thought to mention, confirm, or check with me.
The plan was to scatter the ashes, say a few words, and maybe head to town for lunch. It was a small affair. The mom's didn't even tell the family that our great uncle was coming for it. Like I said, it was a small thing. Barely a footnote. No one thought it was odd because we're pretty chill people.
4th of July happens. Hubby and I are out. No one thought to mention it, as we were all busy celebrating and having a great time. Any time the topic of "this weekend" would start, the conversation would be quickly shifted by one of the moms. We went back home.
8th of July happens. Great uncle rolls into town with a few of his kids, grandkids, and great grandkids, and it's a surprise to everyone (but the moms). Everyone drives to the maple grove and the moms have brought a ton of food and stuff. It's a full blown party. No one on my side noticed I wasn't there, because there were so many extra faces outside the usual group. They did the spreading of the ashes, they said their words, they ate, they had a great time. It wasn't until our great uncle left, and all his side left with him, that they realized I wasn't there. And hadn't been there.
And this is where the crazy went up a notch. My brother says the moms were happy no one noticed I wasn't there. And that this was proof to everyone that I needed to move back because I was so easily forgotten about. Because none of them thought to reach out, right? They basically did a ton of guilt tripping manipulation bullshit and it made everyone upset at me for not showing up. Somehow it was my fault for being excluded. So suddenly everyone was on their side with "sticking it to me".
But then a few months went by, and tempers cooled, and then I guess the horror of it set in. Followed by the shame, but by then they were "in too deep". How do you undo something like this? And since I hadn't brought it up, I guess they figured they would all just stay quiet about it and hope I never asked about a funeral.
That's when I discovered the situation from my great uncle's Facebook and called my mom, who panicked and went with the stupidest solution. Claiming I was there. Don't I remember?
I ended up talking with a few friends from high school, mentioning the situation, and word got back to those in town. So suddenly town gossip and little old church ladies got involved. Was I, or wasn't I at the funeral? Did my family forget to invite me to the funeral of the only grandparents I'd ever know? Or am I just causing a ruckus? My brother said they all just went with mom's answer. Of course they wouldn't forget me. Of course I was there. Of course they're good people. And it just snowballed.
The family expected me to eventually fold. I'm usually a nonconfrontational person, so me sticking to my guns was unexpected. And then I missed Thanksgiving. And now Christmas. With no sign of backing down. And I guess the realization that I could just stop being part of their lives is setting in and my parents are panicking. He's tried just getting them to apologize and explain, but stubbornness prevails. They want to rug sweep, but I'm not letting them.
My brother is upset with everything that's happened. He's realized just how crappy it all has been and he wants nothing to do with it anymore. But since he lives with my mom, he can't "get away from it".
He has asked if he can come stay with us for a little bit. I spoke with hubby, and he's in agreement with me that my brother can come crash in our spare bedroom for as long as he wants. Brother works remotely, so it's no trouble for him to pick up and go. I believe he's making the trip today or tomorrow. Not entirely sure, but I expect crap to hit the fan when he arrives.
On a side note, hubby's stoked that my brother and I made up. The two usually game together, but haven't due to "the situation". He's downstairs right now setting up his man cave in preparation for my brother's arrival. I'm happy to see him so excited.  
Brother's Here: December 27, 2023
My brother rolled in late last night. He'd obviously been crying and when I opened the door, he just held me and sobbed. I'd never seen him like that before and soon both of us were just standing in the doorway crying into one another. He kept apologizing. Over and over again. Said he wasn't sure why he went with it. Just kept saying sorry. Hubby got him all set up in the spare bedroom while brother and I talked. My brother's a wreck. He's always been a big guy, but he's lost a lot of weight and his clothes just hang off him. If I didn't know better, I'd think he was on drugs. We talked for a little bit before bed and he re-explained everything for my husband. I'd told hubby the story, but it was just so weird that hearing it again helped.
This morning my brother was up at dawn making some coffee and getting his work day going. Hubby's off all week (lucky) so hubby made us working folk some pancakes and bacon. So far everything's peaceful. We've decided not to answer any calls from our family. They've been made aware that he arrived safely, and that we are going to spend the New Years together, and that we're not answering any calls until January 1st. They may text if they wish. I'm sure they're losing their minds. Serves them right.
Everyone, have a safe and happy new years! Don't drink and drive!  
Happy 2024!: January 2, 2024
I hope everyone has a safe and enjoyable holidays, and may the new year be full of joy and happiness!
Not too much of an update. Things here have been quiet. My brother's settled in nicely and he's a great housemate. Our place isn't very big, but we have full basement and a nice outside patio/porch area so it doesn't feel crowded at all with the extra addition. He's a quiet and clean guy. No hassle at all. He got some fresh clothes from the Walmart, a haircut, and trimmed his beard, so he's more "presentable" now. He's a lady killer when he gets cleaned up. He's made nice with the (very nosy, but kind) retired couple next door and is adapting to "city living" nicely.
Folks back home have been mostly well behaved. There's been a few texts back and forth, as we're not answering calls. Mom mainly wants to know when brother's coming back, but he's keen on staying here for a while. Mom said I can't "keep him" and I told her he's a grown ass man and can do what he wants. Brother says he has her blocked after she ORDERED him to return home.
Brother has tentatively asked if he could stay long term, should he decide to, or at least longer than a usual visitor would stay. Which we're fine with. He has a good paying job and could afford an apartment, but he's never lived on his own and I would guess he has some anxiety about it. Should that be the case, he'll start paying us some rent and we'd probably adjust to give him the basement as his own space.  
Had to change the locks: January 17, 2024
My brother is officially staying with us for the long haul. Hubby and him spent all Sunday organizing the basement and shifting things around so he now has his own area to be comfortable in. He's pretty handy and has also started fixing little things around our house. Our windows and doors have never closed and locked/unlocked smoother. He even fixed one of the closets we never use because we can never get the darn door open. Sadly, he also had to change the locks on our house and get us all new keys.
This is because while hubby and I were out this Saturday, the moms showed up. They'd been calling and texting us all week, but we weren't really answering them, so I guess the two decided to drive over and hash it out in person. They have emergency keys to my place, and just let themselves in. Brother told them to leave, they argued, and my nosy (but kind) neighbors called the police when they noticed the commotion. So, we get a call from neighbor's wife, return home to some cops in our yard, all the neighbors out "vacuuming their trees", and my nosy (but kind) neighbors standing on my porch with my brother behind them, doing their best Gandalf "You shall not pass" impression.
Had to talk with the cops, explain that we were having a family dispute and word vomited. I don't really remember what all I said, and was shaking a lot. Our local cops are really great. Fantastic guys and gals in blue, and took it all in stride. It's really cold here, so one had me join him in his cruiser with the heat on, and gave me a bottle of water to calm down while we talked. They asked if we wanted the moms trespassed but I wasn't sure if that counted as a criminal charge so just asked the cops if they could just make them leave, which the cops did with no fuss. I think the moms were shocked we were taking this so seriously. They didn't fight or scream at us. Just left quietly.
My dad promised me he'd make sure his wife left us alone. "Or else". He said he'd also have a stern talk with my mom. Him and I talked Sunday morning, and he seemed absolutely at the end of his rope. Husband jokingly told my dad he could move in, too. To which he declined.
Not sure where to go from here, but we're getting some ring cameras installed once they arrive. And everyone but my dad is blocked. Hopefully they all just leave us alone.  
Nothing New To Report: February 2, 2024
Had a lot of DMs for updates, but don't have much anything to report on. The moms are behaving themselves. All's quiet on the western front. Felt weird ignoring or copy/pasting "no updates" to everyone, so here's what we've been doing, should anyone care.
Dad got a new bird/squirrel feeder from Amazon (looks like a little picnic table for a child's dolly but has a mesh top for the bird seed. I think it's supposed to be for chickens?) It's totes adorbs. To his horror, it also works as a Cooper hawk feeder, so now he's "fortifying his defenses" and putting up some trellises around it. He'll have to wait till warmer weather before planting anything to grow on them.
We had some ring cameras installed and put in a motion-activated camera that double functions as a light bulb. It goes in the light fixture outside the front door and is pretty cool. Video quality isn't all that great, but it's a nice addition I guess. It does overlook the bird feeders, so I've been watching it on my lunch breaks on the days I have to go into the office.
Hubby and brother are feuding. They started a coop farm in Stardew Valley a few days ago and they both want to romance Leah. My husband confided in me that he's also been romancing Sebastian as a backup. I'm not sure why he's keeping this a secret, but he's pretty smug about it.
RELEVANT COMMENTS
fractal_frog I hope your dad can outsmart the hawks!

OOP: He'll be able to, I just know it. He's used to dealing with the wildlife and having hawks about, but he just wasn't expecting one to snag a meal right from his new feeder.
I told him it was "technically" still a bird feeder. Just....for bigger birds. Which he thought was funny. He said he might make a little "no hawks allowed" sign to put up next to it.

MissOP: keep the updates coming. the moms are so close to folding it's just a little bit more. LMAO also, the bro mance between your husband and brother is so cute. lol Honestly, I think your husband making sure he has a side piece of Sebastian is absolutely the play.

OOP: So far still no word from the moms, but I hope you're right. I would love an apology and for us to begin moving past this. But I NEED that apology. I feel selfish saying that, but I refuse to "be the bigger person" on this. I just won't.
As for my brother and husband, yeah, they're basically soul mates. The two hit it off immediately when they first met, and they've been thick as thieves for years.  

Update: February 27, 2024
My dad came out for a visit over the weekend. We had a good time and the weather was lovely for some grilling and beers. It was really nice to see him again and he seemed healthy and in good spirits.
Here's his report from back home: Step mom (dad's wife) has started to realize she's screwed up. I credit her change of mindset to the fact that my dad sat her down and laid it out for her: she leaves his kids alone, or she's getting divorce papers. That apparently shut her up right quick, because they had a prenup done when they married and I'm not sure the details of it, but it wouldn't end favorably for her. She hasn't worked in years, so I imagine she'd be eligible for alimony? But I'm not versed in any of that legal mumbojumbo. Dad didn't seem too worried about it, so I'm not gonna worry about it.
Step dad was pissed the police were involved in the last "mom visit" (despite no one getting arrested or anything) and was in a "the kids are out of control and need to be reigned back in" mindset. When my dad pointed out that "the kids" in question were all in their mid-30s, it took some of the steam out of stepdad's sails. According to my dad, even my mom looked a little surprised when he said that. So, part of me is wondering if a good chunk of this whole thing is my mom not truly realizing that her kids were grown, and no longer children she could make demands of. Both of the moms have left us alone. I expected my mom to continue to kick up a fuss, but I think the cops spooked her.
There was a wonderful suggestion by a comment or to get their pastor involved, which I passed along to my dad. Dad has since spoken to their pastor about everything. He's a young guy, relatively new to their church, and joked that his first month on the job he had to do 3 funerals in a row and his new "flock" were just dying to get away from him, so he's got a sense of humor which is nice. The new pastor agreed to sit down with everyone and help the family hash it all out in a true "Come to Jesus" type moment next month, so that maybe we could celebrate Easter together as our first holiday as a family. Dad said the pastor was aware our family was having some troubles, but unsure of exactly what was going on, and since he was new, the pastor didn't want to pry. He has also agreed to do a small service down at my uncle's maple grove later in the summer, as it usually floods and is a muddy mess all spring. According to my dad, my aunt and uncle are so over all the drama and just ready to move on, so I expect hugs and apologies from them when we next meet.
Stardew Valley Update: My brother was victorious in the grand fight for Leah. It was a hard battle. Well fought. When my husband exposed his plans to woo Sebastian all this time, it was quite the betrayal. Dramatics aside, their farm is really cute and I'm so happy they're enjoying the game!  
Update 4/1 - Final one I think - April 1, 2024
Happy April Fools everyone! I hope you all check your caramel apples for stray onions before taking a bite! I also hope your Easter weekend was a delightful one.
It is with great joy that I tell you all about our most recent update! Possibly even a conclusion to this whole ordeal.
The entire family (aunt, uncle, moms, dads, brother, me, husband) and pastor met at my dad's house and we all sat down to hash the situation out. As expected from what my dad said, my aunt and uncle greeted us all with apologies and hugs, which was nice. My uncle usually helps host the Easter egg hunts with the church and he brought our Easter baskets to give to us in case us kids weren't sticking around the for the weekend. I'm not sure why but seeing it made me tear up and feel stupid, because it was just a basket of candy but it meant a lot to me for some reason.
The pastor led us in a prayer and talked about forgiveness and such. He then asked us all to talk one at a time about how we're feeling and what we want the end result of today to be. No one was allowed to interrupt so everyone got to talk. It was nice. The consensus for the group was that most everyone wanted things to go back to "normal". The only ones who had any variance off this was my mom and step dad. They both wanted all us kids to move back to the area.
The pastor asked them why they wanted us back, and neither could give a good reason other than "because family", and the pastor asked us if we were thriving where we were. And we said we were. He asked if we were happy there. Which we were. He then asked my mom and step dad if they wanted us to give up our happiness to make them happy.
And Mom broke down and said no. We all had a good cry. The pastor then asked about the funeral and lies that led up to it and followed it and how it made us all feel and what we wished we'd done differently if we had the chance. It was all very emotional, but in a good way, you know? Everyone apologized and admitted they f-ed up and did a really crappy thing.
We all talked for a long, long time and the pastor was a great mediator. Eventually we all reached some sort of resolution and I think we're good now. Emotions are still high and a little raw in areas, but we stayed for Easter weekend and had a nice time. We're going to keep moving forward slowly and try to repair the relationship, but I believe we're well and truly out of the woods.
As for my brother, he's still staying with us, and mom will stop trying to guilt trip him back home. He's thinking about renting a small apartment in our area but we're not pushing him to make a decision. He knows he's welcome to stay as long as he wants. I think he wants to try dating (he's had a few girlfriends but never anything serious) and is embarrassed to bring any girls around our place, lol. He's been going to a few random classes/bookclubs at the local library for something free to do and hitting it off with all the little old ladies who attend, and they keep trying to hook him up with girls his age who they know. He has been on a few lunches/coffee dates with a couple girls, but I think he's too embarrassed by the attention to give it a real try at "dating" any of them. He's happy, though, which is all I could ask for.
I'm not sure if there will be any more updates, as I think it's all be resolved about as much as it can be at the moment. I wanted to thank you all for your words of advice and giving me a place to vent and scream into the void. Please be kind to one another and to yourselves. Thank you.
Relevant Comments
emjkr: What a nice and hopeful update, I’m really glad you stuck to your guns when everyone threw sanity out the window!
But, could your mother explain how she thought this would work out in her favour?

OOP: I don't think mom thought too far ahead. I believe she assumed it would all just magically work out the way she wanted it to. She said she wasn't sure what she was expecting to happen (which I think was a lie, but I wasn't going to push it).

mak_zaddy: This was a great update! But ummmmmm no stardew valley update? What gives? Has Sebastian been woo’ed? How’s Leah? What’s happening?

OOP: Sebastian has indeed been wooed (and whoohooed) There's kids and cows and chickens. The two are still having a wonderful time at the game. They're working on completing the community center but it's slow going as they aren't trying to speedrun and just doing things as they want. I believe they're thinking about going into the desert mines once they complete that bundle, but they're both super chicken shit about it!

-my-cabbages: I don't really understand what you had to apologize for ... but I'm glad you're happy and the situation seems to be settling down

OOP: There wasn't much of an apology on my end, as everyone agreed I had done nothing wrong. Mine was more of a "I'm sorry you didn't feel as though I would listen." Type apology, which I don't really believe is a proper apology because apologies like that push the blame back on another. I mostly expressed my feelings and the shock of it all, and how betrayed I felt.  

----NEW UPDATE----

Small, happy update: May 7, 2024 (1 month later)
Things as wonderful as the moment. Still doing baby steps with The Moms. We're texting and talking on the phones more, which is nice. Very civil.
Dad "accidentally" bought a bunch of hand crafted bird feeders at a craft fair. By accidentally, I mean: he had a little too much fun in the beer tent, went for a stroll while step mom wasn't looking, and stumbled upon a guy's booth and bought "one of each". He wouldn't tell me how MANY "one of each" was, but he cackled like a witch when I asked. Step mom said she's forcing him to give a few to me, so I'm expecting a delivery or a Dad-visit any day now.
My brother is officially "going steady" with a girl. We've met her a few times and she seems like a real sweetheart. She's our age and has a little boy (5-6 years old, I haven't asked) from a previous relationship (The dad's not in the picture from what I can gather). She's the granddaughter of one of his Book Club members, so the old ladies made good match makers in the end. The relationship is still very new and I'm routing for them.
No new Stardew Valley updates. Work has been a little crazy lately and I haven't been able to play much of anything, and brother has been distracted by his new lady friend. So, husband finally started Baldur's Gate 3, and fell for Gale's "magic trick" so now those two are a thing. I expect him to be sufficiently distracted from reality for the next few weeks.
 

DO NOT COMMENT IN LINKED POSTS OR MESSAGE OOPs – BoRU Rule #7

THIS IS A REPOST SUB - I AM NOT OOP

https://youtu.be/ejVJL6fgteI
The Bible addresses sex before marriage primarily through the lens of sexual immorality, which it speaks against in several key passages. Christian teachings generally uphold that sexual relations are to be confined within the bounds of marriage, viewing sex outside of marriage, including premarital sex, as not aligning with biblical principles. Here are some of the primary scriptures that inform this viewpoint:

1. 1 Corinthians 6:18-20

• Verse: "Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body."
• Significance: This passage explicitly commands Christians to avoid sexual immorality, emphasizing that the body is a temple of the Holy Spirit. It implies that sexual acts should honor God, which, according to traditional interpretations, means within the confines of marriage.

2. 1 Thessalonians 4:3-5

• Verse: "For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God."
• Significance: This scripture also warns against sexual immorality, linking it to a lack of self-control and contrasting Christian behavior with that of non-believers.

3. Hebrews 13:4

• Verse: "Let marriage be held in honor among all, and let the marriage bed be undefiled; for God will judge the sexually immoral and adulterous."
• Significance: This verse underscores the sanctity of marriage and implies that sexual relations should occur within the framework of marriage.

4. Genesis 2:24

• Verse: "Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh."
• Significance: Often cited in discussions of biblical marriage, this verse from Genesis describes the man and woman becoming one flesh, a union that has traditionally been interpreted as both spiritual and physical, reserved for marriage.

5. Matthew 5:27-28

• Verse: "You have heard that it was said, 'You shall not commit adultery.' But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart."
• Significance: Jesus expands the commandment against adultery to include lustful thoughts, emphasizing purity not just in actions but in thoughts, which influences Christian teachings on sexual behavior before marriage.

Theological Interpretation:

From a biblical perspective, sex is considered a gift from God intended to be enjoyed within the security and commitment of marriage. The emphasis on avoiding sexual immorality before marriage serves multiple purposes, including protecting individuals from emotional and spiritual complications and preserving the sacredness of the sexual union for marriage.
In conclusion, while the Bible does not use the modern term "sex before marriage," its teachings promote sexual purity and reserve sexual relations for marriage, highlighting both moral and practical reasons for this within the scriptural context.The Bible addresses sex before marriage primarily through the lens of sexual immorality, which it speaks against in several key passages. Christian teachings generally uphold that sexual relations are to be confined within the bounds of marriage, viewing sex outside of marriage, including premarital sex, as not aligning with biblical principles. Here are some of the primary scriptures that inform this viewpoint:

1. 1 Corinthians 6:18-20 Verse: "Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body." Significance: This passage explicitly commands Christians to avoid sexual immorality, emphasizing that the body is a temple of the Holy Spirit. It implies that sexual acts should honor God, which, according to traditional interpretations, means within the confines of marriage.
2. 1 Thessalonians 4:3-5 Verse: "For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God." Significance: This scripture also warns against sexual immorality, linking it to a lack of self-control and contrasting Christian behavior with that of non-believers.
3. Hebrews 13:4 Verse: "Let marriage be held in honor among all, and let the marriage bed be undefiled; for God will judge the sexually immoral and adulterous." Significance: This verse underscores the sanctity of marriage and implies that sexual relations should occur within the framework of marriage.
4. Genesis 2:24 Verse: "Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh." Significance: Often cited in discussions of biblical marriage, this verse from Genesis describes the man and woman becoming one flesh, a union that has traditionally been interpreted as both spiritual and physical, reserved for marriage.
5. Matthew 5:27-28 Verse: "You have heard that it was said, 'You shall not commit adultery.' But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart." Significance: Jesus expands the commandment against adultery to include lustful thoughts, emphasizing purity not just in actions but in thoughts, which influences Christian teachings on sexual behavior before marriage. Theological Interpretation:

From a biblical perspective, sex is considered a gift from God intended to be enjoyed within the security and commitment of marriage. The emphasis on avoiding sexual immorality before marriage serves multiple purposes, including protecting individuals from emotional and spiritual complications and preserving the sacredness of the sexual union for marriage.
In conclusion, while the Bible does not use the modern term "sex before marriage," its teachings promote sexual purity and reserve sexual relations for marriage, highlighting both moral and practical reasons for this within the scriptural context.

CMM.World & CMMTheology.org
The Great Harvest is here. Christ's Mandate for Missions and CMMTheology build strong, organic relationships globally as we worship, grow and equip together. Like Joshua and Caleb and the Apostle Paul, we see with faith what He sees in each person (to help each reach fullness), group (many streams and backgrounds in unity) and nations (sheep vs. goat nations). Our passion is to love, connect, equip and send with the simplicity, fullness, and power of the Gospel.
The Uncompromising Blissful Extravagance of His Presence! Inbox
By CMM.World CMMTheology.org - November 10, 2022
Dear Mighty One,
I see the Lord's eye upon us we discover by revelation the 'new thing' He is doing in our lives and of those of us who, beyond the present darkness, gaze into His eyes. The 'tuning fork' of Yahweh is orchestrating the sons and daughters of our living God in growing holy remnant unity to withstand as we stand with Him fearlessly in the boldness of the faith of God in this hour. Egypt is behind us, and the covenantal promises and prophetic words we have received (1 Tim. 1:18) empower us by His Holy Spirit to advance in warfare, humbly growing in the spirit of wisdom and revelation.

Yesterday as I encouraged some friends, I said, 'stay in the blissful extravagance of His presence.' Today I saw in Psalm 34 His eyes are upon us in vs. 8 & 9 and v:15 about the 'uncompromisingly righteous.' We are to be holy as He is holy. That leaves no room for any more compromise or seeking to please man or the traditions of men, being free of the fear of man, the religious spirit, and any demonic activity. We are seated in heavenly places with Christ Jesus. Lord, help us understand by revelation to walk in all the authority we have been given by Jesus Christ.
Psalm 34:8-9 'O taste and see that the Lord [our God] is good! Blessed (happy, fortunate, to be envied) is the man who trusts and takes refuge in Him. O fear the Lord, you His saints [revere and worship Him]! For there is no want to those who truly revere and worship Him with godly fear.'
v. 15 'The eyes of the Lord are toward the [uncompromisingly] righteous and His ears are open to their cry.'
Chuck Pierce shared this amazing word from Penny Jackson that is right on for this season: https://christsmandate.blogspot.com/2022/11/chuck-pierce-shares-powerful-word-from.html
May YOUR November be full of Thanksgiving and Praise for you and yours as YOU enjoy The Uncompromising Blissful Extravagance of His Presence!
Thank you for praying for CMM and all your fellow CMM Global Family worldwide. Pray for all the missionaries, schools, and students in CMM College of Theology in the US, Ecuador, Canada, Cuba, Myanmar, Nigeria, and Thailand.
Pray for the new wells and the living water and safe water recently drilled or soon to be drilled in Tanzania, India, Malawi, and Pakistan.
Pray for our upcoming Christmas gift campaigns to bless children and youth in many nations. Many of them are precious, beautiful children (orphans). As the Lord leads, pray about giving any amount to bless dear CMM children this Christmas. https://cmmworld.kindful.com/
Pray for each other, dear friends. We all know we each need prayers going up to Heaven for all those on the front lines. We each are on the front lines!
Please pray for me as I speak tomorrow online to a crusade with 8,000 expected to attend in Pakistan. In December, I will speak at conferences in Liberia and Kenya with fellow CMM Ordained ministers Robert Bimba (Liberia), Tom Omukhobero, and Daniel and Christine Oyoko (Kenya).
We are working on plans and trips for 2023. If you would like to have some of our awesome CMM family speakers for a conference in your area or would like to join or lead a missions trip, we would love to hook you up with dear friends in many nations.
Please join me in welcoming Dr. Louis Blom of Judea Harvest as Associate Director of Missions at CMM. This strategic alliance multiplies the efforts and impact in building the Kingdom of our God, for His glory. https://youtu.be/HXfP8tCySRc

Many blessings and shalom from us all here at the home office and around the world.
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Strategic Connecting Toward Freshness and Fullness in God
CMM is strategically positioned with proven, trusted, indigenous friends in many nations activating, equipping, connecting and releasing the saints to reach their people and nation with the love of Father God.
CMM is cross-denominational. We are seated in heavenly places with Christ Jesus and the completed work of Jesus Christ on the cross assures us of victory, through trials, as we are trained to rule and reign with the Father's heart and love of justice and mercy and walk humbly before Him.
CMM is a 501c3 founded in 1978. We also handle donor relations for approximately 500 missionaries globally, ordained ministers, as we enjoy the Lord in fellowship, offering Christian accredited degrees globally, church planting, healing, counseling, orphanages, and prayer centers, creative arts, prophetic, humanitarian aid and disaster relief, medical, stopping human trafficking, leadership training and creative incubators for entrepreneurs, disaster relief, and connecting destinies.
Call 704-225-3927 or email office@cmm.world to learn more or to have one of our many CMM amointed, itinerant ministers speak at your church or group, in person or online.

If you’d like to add an event to our calendar, submit an event here. Please check with the event organizers to see if events change due to weather. Have a great week!
See the full weekly calendar on our website.

Noteworthy Events

The Lion King at DPAC

• Winner of six Tony Awards®, including Best Musical, this landmark musical event brings together one of the most imaginative creative teams on Broadway.
• Wed, May 15 - Sun, June 9
• $29.50+

Adult Recess at CCB Plaza

• Let your inner child shine as you play games, make crafts, and enjoy the fresh air during your lunch break!
• Wed, May 15
• 12-2 p.m.
• Free admission

Duke Baseball vs UNC at Jack Coombs Field

• Thu, May 16 - Sat, May 18

Bimbé Celebration at Rock Quarry Park

• This family-oriented event is a celebration of African and African American history, culture, arts, and traditions. This year's headliner: Monica!
• Sat, May 18
• 1-7 p.m.
• Free admission

Peter Pan at The Carolina Theatre

• This adventure begins at the London home of the Darling family, a typical evening in 1912, as the weary parents try to settle their children down for bed while the young ones insist on staying up late. Little do Wendy, John, and Michael know that a fantastic journey awaits them that night.
• Sat, May 18
• 3 p.m. and 6 p.m.
• $32+

DPW Limit Break at Durham Convention Center

• Wrestlers from all over the world will gather in one place for a night you won't forget.
• Sun, May 19
• 7 p.m.
• $25+

Multi-Day Events

The NGIN Cityscapes Summit at Durham Convention Center

• Hosted by national nonprofit, New Growth Innovation Network, prepare to connect with like-minded professionals and engage with purpose-driven organizations. Immerse yourself in workshops and captivating keynotes from renowned speakers, featuring three tracks of insightful sessions: Inclusive Capital, Community Wealth Building, and Reimagining Systems.
• Wed, May 15 - Fri, May 17
• Registration fees vary

Durham Greek Festival at St. Barbara Greek Orthodox Church

• Enjoy fabulous Greek food, desserts, wine and beer in a festive outdoor atmosphere. Continuous Greek music and scheduled folk dance performances.
• Sat, May 18, 11 a.m. - 9 p.m. and Sun, May 19, 11 a.m. - 7 p.m.
• Free admission

Historic Buildings Open House at West Point on the Eno Park

• Enjoy a look inside the historic McCown-Mangum House, Photography Museum, and Mill.
• Sat, May 18 and Sun, May 19
• 10 a.m. - 2 p.m.
• Free admission

Movies at The Carolina Theatre

• Libeled Lady
• Dirty Harry & Assault on Precinct 13
• Cat City
• Back to Black
• Willy Wonka and the Chocolate Factory
• UHF

Monday, May 13

2 p.m.
Board Game Night at The Glass Jug in Downtown Durham
5 p.m.
Arts & Drafts at Fullsteam Brewery
6 p.m.
Disc Golf Putting League at The Glass Jug in RTP
6:30 p.m.
Trivia Night at Ponysaurus Brewing Company
7 p.m.
Community Board Game Night at Moon Dog Meadery

Tuesday, May 14

Events at Durty Bull Brewing Brewing Company

• 12-8 p.m. - Food Truck: Mike's Vegan Cookout
• 7-9 p.m. - Bull City Beer Runners Run Club
• 7-8 p.m. - Puzzled Pints Game Night

Events at The Glass Jug Beer Lab in Downtown Durham

• 5:45-6:30 p.m. - Community Zumba Classes
• 6-8 p.m. - Music Bingo

Events at The Glass Jug Beer Lab in RTP

• 6-8 p.m. - The Glass Jog Run Club
• 6-9 p.m. - Stitch & Sip

5:30 p.m.
Boxyard Run Club at Boxyard RTP
6 p.m.
In Other Words at Arcana
Duke Baseball vs College of Charleston at Jack Coombs Field
Bring Your Own Vinyl with Jaffar at Rubies on Five Points
Women on the Wall at Triangle Rock Club - Durham
6:30 p.m.
Trivia at Durham Food Hall
Pony Ride at Ponysaurus Brewing Company
7 p.m.
Trivia at Beer Study Durham
Not Rocket Science Trivia at DSSOLVR Durham
Tuesday Blues Jam at The Blue Note Grill
8 p.m.
Comedy Night at Bull City Ciderworks
Jeremy 'Bean' Clemons Trio at Kingfisher
Enter Shikari at Motorco Music Hall
Vision Video + Tears For The Dying at The Pinhook

Wednesday, May 15

Events at Atomic Empire

• 6:30 p.m. - Dragon Ball Fusion World Release Event
• 7 p.m. - Flesh and Blood Armory Event

Events at Boxyard RTP

• 12-2 p.m. - Hear & There: Daniel Delorenzo
• 5:30-8:30 p.m. - Game Night

Events at ZincHouse Winery & Brewery

• 7-8 p.m. - Signature Wine Tasting
• 7-8:30 p.m. - Laughs Comedy Night

9 a.m.
Senior Short Game Clinic at Hillandale Golf Course
10:30 a.m.
Storytime on the Roof with Durham County Library at The Durham Hotel
12 p.m.
Adult Recess at CCB Plaza
3 p.m.
Durham Farmers’ Market at Durham Central Park
4 p.m.
Whiskey Wednesdays at Alley Twenty Six
5 p.m.
Free Wednesday Wine Tasting at Beer Study Durham
5:30 p.m.
Ride of Silence at CCB Plaza
6 p.m.
Queer Craft Night and Tarot with Joy at Arcana
Bimbe Community Block Party at Holton Career & Resource Center
Come Take a Flight With Us: A Bright Black Workshop at Proximity Brewing Company
Free RTP Business Rockstar Connect Networking Event at Sheraton Imperial Hotel
Sweet Social: Auntie's African Ice Cream at The Durham Hotel
6:30 p.m.
Trivia Night with Pickle at The Glass Jug Beer Lab in RTP
7 p.m.
Bottle Swap: Homebrew Club at Durty Bull Brewing Brewing Company
Skip The Small Talk: Speed Friending Event at Fullsteam Brewery
Hammered Trivia at Hi-Wire Brewing
Karaoke Night at Mavericks Smokehouse
Music Bingo at Ponysaurus Brewing Company
3rd Wednesday Jazz Jam Session at Succotash Southern & Creole Kitchen
Brett Chambers Open Mic at The Blue Note Grill
8 p.m.
Air Hockey Tournament at Boxcar Bar + Arcade
Trivia Night at Bull McCabe's
Karaoke at Moon Dog Meadery
The Weeks at Motorco Music Hall
Blends With Friends at The Pinhook

Thursday, May 16

Events at Boxyard RTP

• 7:30-8 a.m. - Bike Durham: Bike to Work
• 12-2 p.m. - Taking Back Thursday: Sheila Casalett

Events at Durty Bull Brewing Brewing Company

• 12-8 p.m. -Food Truck: Mike's Vegan Cookout
• 7-9 p.m. - Thursday Trivia with Nick

8:30 a.m.
Harnessing the Power of AI to Ensure Equitable HR Practices at RTI Holden Building
9:30 a.m.
Guide Supported Canoeing, Kayaking, and Standup Paddleboarding at Eno River
12:15 p.m.
Midday Meander: A Strolling Conversation at Sarah P. Duke Gardens
3 p.m.
Guided Museum Tour at 21c Museum Hotels Durham
5 p.m.
Thirsty Thursdays at Dashi
Righteous Roots Reggae Show at The Glass Jug Beer Lab in RTP
5:30 p.m.
Walking Club with Bull City Strollers at The Glass Jug Beer Lab in Downtown Durham
6 p.m.
Queer Trivia at Arcana
Vinyl Night with DJ Deckades at Gizmo Brew Works
6:15 p.m.
Pony Run at Ponysaurus Brewing Company
6:30 p.m.
AfterHours: Science of Beer at Museum of Life and Science
Line Dance Classes at Mystic Farm and Distillery
Space Code Youth Open Mic at NorthStar Church of the Arts
Boulders & Brews Meetup at Triangle Rock Club - Durham
7 p.m.
Trivia Night at Beer Tooth Taproom
Bimbé Cypher at CCB Plaza
Bring Your Own Vinyl Night at Congress Social Bar
Duke Baseball vs UNC at Jack Coombs Field
Summer Jazz Jam (Curated by Al Strong) at Missy Lane's Assembly Room
Community Board Game Night at Moon Dog Meadery
Al Strong Presents Jazz on the Roof at The Durham Hotel
7:30 p.m.
Trivia Night with Big Slow Tom at Clouds Brewing Brightleaf Square
Reverend Billy C. Wirtz / Armand Lenchek & Carter Minor at The Blue Note Grill
Pillow Talk: Speed Dating and Conversations About Sex / Sexuality at The Pinhook
8 p.m.
Weekly Single Mingle at Boxcar Bar + Arcade
Trivia at Fullsteam Brewery
Danny Lopriore at Motorco Music Hall
9 p.m.
DJ Halo Presents: No Requests at Rubies on Five Points
9:30 p.m.
Karaoke Night at The Tavern

Friday, May 17

Events at Atomic Empire

• 6:30 p.m. - Lorcana: Ursula’s Return Release Event
• 6:30 p.m. - Commander Legends: Battle for Baldur's Gate Draft

Events at Durty Bull Brewing Company

• 5-9 p.m. - Food Truck: La Republica Taco Truck
• 8-11 p.m. - Open Mic Stand-up Comedy

Events at Mettlesome

• 7:30-9 p.m. - Wit: An Improv Comedy Game Show
• 9-10 p.m. - Hush Hush

Events at Moon Dog Meadery

• 6:45 p.m. - Lindy Hop Lesson + Dance
• 7:30 p.m. - Djam
• 9:30 p.m. - Bachata Dance Night

Events at The Blue Note Grill

• 6-8 p.m. - The Duke Street Dogs
• 9:15 p.m. - The Beautiful People Club

10 a.m.
Tasting at Ten at Counter Culture Coffee
12 p.m.
Co-Working Social at The Glass Jug Beer Lab in Downtown Durham
4 p.m.
Late Spring Tree Ramble at Sarah P. Duke Gardens
5 p.m.
Guided Museum Tours at 21c Museum Hotels Durham
Food Truck Friday at The Glass Jug Beer Lab in RTP
5:30 p.m.
LOJO: Log Off, Jam On at Boxyard RTP
6 p.m.
Aly J & Kevin Clark and Tarot with Kathleen at Arcana
Third Friday Art Walk at Downtown Durham
Friday Night Makes at Durham Arts Council
May Third Friday at Durham Arts Council
Counterpoints Exhibition Reception at Durham Bottling Co.
Third Friday at Golden Belt Arts
Duke Baseball vs UNC at Jack Coombs Field
Screenprint Roundup at The Fruit
The Patio Dance Parties : Clueless Fridays at Unscripted Durham
6:30 p.m.
Kayla Waters (Hosted by Marcus Anderson) at Missy Lane's Assembly Room
7 p.m.
Live Vinyl Spinning by PhDJ at Beer Study Durham
Early Show: John Howie Jr. / Ramona and The Holy Smokes at The Pinhook
7:30 p.m.
Evening Eno Exploration Paddle at Eno River
Evan Ringel & Ariel Pocock at Sharp 9 Gallery
8 p.m.
Pass the Aux at Boricua Soul
Stereo Reveries at DSSOLVR Durham
Karaoke! at Fullsteam Brewery
Cheekface at Motorco Music Hall
Dance Blues Friday at Studio 5
9 p.m.
Kayla Waters (Hosted by Marcus Anderson) at Missy Lane's Assembly Room
10 p.m.
The Floor: Special Guest THEYDYLIKE at Rubies on Five Points

Saturday, May 18

Events at Atomic Empire

• 11 a.m. - Pokémon TCG: League Cup
• 1 p.m. - Lorcana: Ursula’s Return Release Event
• 2 p.m. - Game Designers of North Carolina Meetup

Events at Boxyard RTP 11 a.m. - 2:30 p.m. - Will & Well: Grand Opening

• 11:30 a.m. - 2:30 p.m. - Saturdaze: DJ k.ward

Events at Durty Bull Brewing Company

• 1-8 p.m. - Food Truck: Death By Taco
• 3-7 p.m. - 3rd Saturday Vintage + Maker Market
• 5-9 p.m. - Home Brewed: CNOTE Art Spectacular

Distillery Tours and Tastings at Liberty & Plenty

• Every Saturday, 10-10:30 a.m. and 11-11:30 a.m.

Events at Mettlesome

• 7:30-8:30 p.m. - House Party
• 8:30-9:30 p.m. - Harold Night
• 9:30-10:30 p.m. - Mint Condition Standup Showcase

Events at The Fruit

• 5-8 p.m. - Menace To Society Album Listening Party
• 7:30-10 p.m. - HUMP! Film Festival
• 10 p.m. - 2 a.m. - Puro Perreo Pari

Events at The Pinhook

• 7:30 p.m. - Boogie Burly Nights... A Groovy 70s Show
• 10:30 p.m. - Drake and Friends 2

Guided Walking Tours with Triangle Adventures

• 2 p.m. - Downtown Durham Walking Tour
• 4 p.m. - Durham African American History Tour
• 6 p.m. - Downtown Durham True Crime Tour

7 a.m.
Lookin For A Cure at Bull City Running Company-South
8 a.m.
Durham Farmers' Market at Durham Central Park
parkrun Durham at Southern Boundaries Park
9 a.m.
South Durham Farmers' Market at Greenwood Commons Shopping Center
9:30 a.m.
Guide Supported Canoeing, Kayaking, and Standup Paddleboarding at Eno River
10 a.m.
Pop Up Record Show at Beer Durham
Durham's Home Goods Market at Black Wall St Gardens
Bear Awareness Week at Museum of Life and Science
10:30 a.m.
Mother's Day Brunch at The Durham Hotel
11 a.m.
Battle of the Blades 2024 at Historic Durham Athletic Park
12 p.m.
Springtime Outdoor Market at Boxcar Bar + Arcade
Crafternoons at Gizmo Brew Works
Preservation Durham Annual Home Tour: The Rambling Ranch at Orchard Park Picnic Shelter
1 p.m.
Duke Baseball vs UNC at Jack Coombs Field
Say It With Glass Workshop - Sam Nguyen at Moon Dog Meadery
Bimbé Celebration at Rock Quarry Park
2 p.m.
Closing Reception — Dan Gottlieb: Figure Ground at Craven Allen Gallery
Durham "Bullpen" Treasure Hunt - Walking Team Scavenger Hunt! at Fullsteam Brewery
3 p.m.
A Beautiful Noise Spring Concert by the Common Woman Chorus at Eno River Unitarian Universalist Fellowship
Peter Pan at The Carolina Theatre
4 p.m.
Family Fun Saturday: May Flowers at Guglhupf Restaurant
5 p.m.
Rooftops and Alleyways Community Canvas Wall Brawl at Dashi
Durham Blues & Brews Festival at Durham Central Park
Hops & Blues at The Glass Jug Beer Lab in RTP
6 p.m.
The Moon Unit and Tarot with Emily at Arcana
Peter Pan at The Carolina Theatre
6:30 p.m.
Kayla Waters (Hosted by Marcus Anderson) at Missy Lane's Assembly Room
7 p.m.
A Beautiful Noise Spring Concert by the Common Woman Chorus at Eno River Unitarian Universalist Fellowship
Crones of Anarchy: Blues, Rock, Americana at Succotash Southern & Creole Kitchen
7:30 p.m.
Jim Ketch Swingtet at Sharp 9 Gallery
Big Birthday Dance Party: Combo Platter with 2 Sides at The Blue Note Grill
8:15 p.m.
BBYMUTHA: Sleep Paralysis Tour 2024 at Motorco Music Hall
9 p.m.
Kayla Waters (Hosted by Marcus Anderson) at Missy Lane's Assembly Room
10 p.m.
Fortune Factory Presents: Taurus Dance Party at Rubies on Five Points

Sunday, May 19

Events at Atomic Empire

• 11:30 a.m. - Star Wars: Shatterpoint Tournament
• 12 p.m. - Battletech Campaign Day
• 1 p.m. - Lorcana: Ursula’s Return Release Event

Events at Durty Bull Brewing Company

• 2-4 p.m. - Hammered Trivia with Casey
• 4-8 p.m. - The Blood Connection Blood Drive

10 a.m.
Jazz Brunch at Lula & Sadie's
10:30 a.m.
Al Strong Presents Jazz Brunch at Alley Twenty Six
12 p.m.
Preservation Durham Annual Home Tour: The Rambling Ranch at Orchard Park Picnic Shelter
Sunday Dollar Bin Sale for Charity at Rumors Durham
Supernatural Sunday - Psychic Affair + Healers Market at Weldon Mills Distillery
Farmers Market at ZincHouse Winery & Brewery
12:15 p.m.
Public Tour at Duke Chapel
2 p.m.
Hillandale Golf Beginner Clinic at Hillandale Golf Course
3:30 p.m.
Davis Dance Company Spring Recital 2024 at The Carolina Theatre
4 p.m.
Showings at Scripps: Miguel Gutierrez at ADF's Samuel H. Scripps Studios
Carmina Burana at Baldwin Auditorium
Día de las Madres Kermes at El Futuro’s Therapeutic Green Space
String Break at Fullsteam Brewery
6 p.m.
Emma Jane's EP Release Show and Tarot with Joy at Arcana
Davis Dance Company Spring Recital 2024 at The Carolina Theatre
6:30 p.m.
Open Mic Night at Moon Dog Meadery
7 p.m.
DPW Limit Break at Durham Convention Center

Running Art Exhibit

Hometown (Inherited): Ten Year Retrospective at The Fruit

• This project examines the changing landscape of our city through a series of forty mixed media pieces the artist has created since 2014.
• Third Friday openings on Apr 19 and May 17, 6-9 p.m.
• Drop-in by appointment and Wednesdays 4-7 p.m.
• Free admission

Dan Gottlieb: Figure Ground at Craven Allen Gallery

• Each piece begins as a photograph, which is then printed on acrylic and worked with a variety of paints and compounds to create a unique surface.
• Sat, May 4 - Sat, May 18
• Free admission

Constellations: 40 Years of Explorations within Sacred Geometry by Steven Ferlauto at Horse & Buggy Press and Friends

• Sacred Geometry is an ancient field of physics whose equations are expressed through shape. Shape is a way to explore the universal fabric of our existence.
• Sat, May 4 - Sat, June 1
• Free admission

It Ain’t All Black And White at DAG Truist Gallery

• It Ain’t All Black and White is a photography exhibition that encourages us to consider emotions such as serenity, apprehension, yearning, and more.
• Captured by 11 dynamic photographers dedicated to documenting the fullness and complexity of Black life, this exhibition offers each of us an opportunity to see ourselves with renewed attention.
• Thu, Apr 25 - Sun, June 2

María Magdalena Campos-Pons: Behold at Nasher Museum of Art at Duke University

• María Magdalena Campos-Pons: Behold is a monographic exhibition of a visionary voice in photography, immersive installation, painting and performance.
• Thu, Feb 15 - Sun, Jun 9
• Every week, Tue-Sat 10 a.m.-5 p.m., Sun 12-5 p.m.
• Free admission

Counterpoints at Durham Bottling Co.

• Counterpoints is a curated showcase of local AAPI (Asian American Pacific Islander) artists, delving into the convergence of AAPI identity and mental health. Inspired by the intricate layers of musical counterpoint, its purpose is to weave together diverse narratives and confront the stigma surrounding mental health within our communities.
• Wed, May 1 - Sun, June 16
• Mon - Fri, 10 a.m. - 4 p.m.

Cameron Elyse's Divine Nine Legacy Memoir Exhibition at Hayti Heritage Center

• The Divine Nine Legacy Memoir delves deep into the history of the National Panhellenic Council (NPHC) or "Divine Nine," a collective of nine Greek Letter organizations founded on May 10th, 1930.
• These organizations were born out of the necessity to provide a voice for Black American students within the collegiate space. United by principles of service, community, brotherhood, and sisterhood, the Divine Nine work collectively to uplift society through acts of service to underserved areas across the nation.
• Fri, Apr 19 - Sat, June 1
• Free admission

The word ‘jew’ is a modern word. It’s only been around for a few hundred years so when we talk about jews in ancient times, we cannot use the modern moniker we thoughtlessly use today. In doing so, we mistakenly link modern day ‘jews’ to the people of the Bible, the descendants of Judah.
The word jew comes from, depending on what language we are using, ‘Judean’, which was a person who dwelt in the land of Judea.
If I move to Japan, does that make me Japanese? Thankfully not, and as such, we can say the same thing for the people who moved to the southern part of ancient Palestine in the days of John Hyrcanus. Josephus informs us that it is he that is responsible for bringing in this mixed multitude(mostly Edomites) and forcing them to convert to the laws of Moses, what we later call Christianity.
Later in the 2nd to 6th century A.D., the term Judaism was applied to the religion of these Edomites(Idumea), Canaanites, and Pharisees, just like they hijacked the word “jew” so they could pretend to be the people of the Bible.
This is also why they include the Torah in their “holy” book, their ultimate source of Pharisaism(modern day Judaism), the Babylonian Talmud. It’s Identify theft; they need some truth in their books to push their lies and deception.
“Up to the seventeenth century this word was spelled in Middle English in various ways: “Gyu,” “Giu,” “Gyw,” “Iu,” “luu,” “Iuw,” “Ieu,” “Ieuu,” “Ieuz,” “Iwe,” “Iow,” “Iewe,” “Ieue,” “lue” (“Ive”), “Iew,” “Jew.” All these forms were derived from the Old French “Giu,” which was earlier written “Juieu,” derived from the Latin accusative “Judæum” with the elision of the letter “d.” The Latin form “Judæus” was derived from the Greek ‘Iουδαĩοσ; and this in turn from the Aramaic , corresponding to the Hebrew a gentilic adjective from the proper name “Judah,” seemingly never applied to members of the tribe, however, but to members of the nationality inhabiting the south of Palestine (Jer. xliii. 9).” –Jewish Encyclopedia
Jew (n.) late 12c., Giw, Jeu, “a Jew (ancient or modern), one of the Jewish race or religion,” from Anglo-French iuw, Old French giu (Modern French Juif), from Latin Iudaeum (nominative Iudaeus), from Greek Ioudaios, from Aramaic (Semitic) jehudhai (Hebrew y’hudi) “a Jew,” from Y’hudah “Judah,” literally “celebrated,” name of Jacob’s fourth son and of the tribe descended from him.
Spelling with J- predominated from 16c. Replaced Old English Iudeas “the Jews,” which is from Latin.” –Etymology Online
Ioudaios (Greek: Ἰουδαῖος; pl. Ἰουδαῖοι Ioudaioi)^\n 1])^\1]) is a Greek ethnonym used in classical and biblical literature which commonly translates to “Jew” or “Judean“.^\2])^\3])
https://en.wikipedia.org/wiki/Jew_(word))
https://en.wikipedia.org/wiki/Ioudaios
Christogenea Europe, July 5th, 2015: Judaea, Judah and Jew (listen to this)
“Many people suffer under the misapprehension that Jesus was a “Jew,” moreover, that he was “King of the Jews.” Thus, by inference, that the “Jews” were the “Chosen People” of the Holy Bible and so ancient possessors and modern inheritors of the Bible Covenants gifted by Yahweh to their forebears Abraham, Jacob and Judah. However, this is not the case. In fact, during Christ’s Mission and Passion no such people existed called “Jews” nor indeed did the word “Jew.” In short: Jesus was NOT a “Jew” nor was he “King of the Jews.”
In fact, Jesus is referred as a “Jew” for the first time in the New Testament in the 18th century; in the revised 18th century English language editions of the 14th century first English translations of the New Testament. The etymology of the word “Jew” is quit clear. Although “Jew” is a modern conception its roots lie in the 3rd and 4th centuries AD. That is, the modern English word “Jew” is the 18th century contraction and corruption of the 4th century Latin “Iudaeus” found in St. Jerome’s Vulgate Edition and derived from the Greek word “Ioudaios.” The evolution of this can easily be seen in the extant manuscripts from the 4th century to the 18th century, which illustrate not only the origin of the word “Jew” found in the Latin word “Iudaeus” but also its current use in the English language. Littered throughout these manuscripts are the many earlier English equivalents used by various chroniclers between the 4th and the 18th century. Thus, from the Latin “Iudaeus” to the English “Jew” the evolution of these English forms is: “Gyu,” “Giu,” “Iu,” “Iuu,” “Iuw,” “Ieuu,” “Ieuy,” “Iwe,” “Iow,” “Iewe,” “Ieue,” “Iue,” “Ive,” “Iew,” and then, finally, the 18th century, “Jew.” Similarly, the evolution of the English equivalents for “Jews” is: “Giwis,” “Giws,” “Gyues,” “Gywes,” “Giwes,” “Geus,” “Iuys,” “Iows,” “Iouis,” “Iews,” and then, finally, in the 18th century, “Jews.”” – http://www.overlordsofchaos.com/html/origin_of_the_word_jew.html
“Strong’s Concordance more or less defines the words “Jew” and “Jews” as: “in the sense of a country, i.e., a Judean.” The word “Jew” is used 22 times in the King James Version of the Bible in the New Testament, and the word “Jews” is used 172 times and 170 times of those are from the same #2453 as the above “Jew” definition. There are another 6 times the plural word “Jews'” is used and all but one of these is this #2454. So for the 200 times, the words: “Jew, Jews, and Jews'” are used in the New Testament, at least 197 occasions are referring to a Judean in the sense of from a place, i.e., as from a country.
The question still haunts many and they have often asked just who are these people the Bible calls “Jew, Jews, and Jews'”? Why were these people not just simply called “Judeans,” “Israelites,” or “Judeans whose religion was Judaism?” This is the age old word problem of society problem that is surrounded with so many, many, lies and deceptions. “THE FEAR OF THE JEWS” syndrome that plagues society today.” – http://israelect.com/reference/WillieMartin/OriginoftheWordJew.htm
https://comparet.christogenea.org/sermons/bible-not-jewish-book
“If “jew” is a legitimate synonym for Judahite then why in your Bible don’t you see Ephraimites called “efrays”, Simeonites called “simeys”, Danites called “dans”, Naphthalites called “nafts”, Asherites called “ashes”, Reubenites called “rewbs”, Zebulunites called “zebewls”, Gadites called “gads” Issacharites called “issachs” Benjamites called “benjams” and Mannassehites called “manasses”? …I’m aware of the fate of the northern house, but I would have to dispute the translator’s choice of “jew” as a proper rendering of Yehudi/Judahite or Ioudaios/Judaean.”
“When the Israelites moved into the land of Canaan, they were instructed to destroy all of the Canaanite peoples. They failed to do this, and were warned that harm would later come to them because of this failure (Num. 33:55; Josh. 23:13; Jdg. 2:3). It is evident that both in Jerusalem and elsewhere, the later Israelites did indeed have a problem with infiltration and race-mixing by the Canaanite tribes (Jer. 2:13, 21-22; Ezek. 16:3, 45 et al.). This was one of the chief reasons for their chastisement and removal.
…Judaea from 130 BC forward was a multiracial polyglot of a nation. The first Herod, an Idumaean by race who usurped power from the Maccabees, bribed the Romans for the kingship and from that time the temple priesthood at Jerusalem was used as a political tool. Both Josephus and the ecclesiastical historian Eusebius admit that many of the priests were not worthy of the distinction under the former Levitical traditions…
…It can be shown from the New Testament that many of the original Israelites of Judaea converted to Christianity during the ensuing years, losing their identity as Judaeans. The Edomites never converted, clinging to their traditions found in the Talmud – which has absolutely no authentic connection to the ancient Hebrew religion. Today these people, and all of their many proselytes and those whom they have intermarried with, are known as Jews.”
https://christogenea.org/overview/concise-explanation-creation-jewish-people
John 10 22:30 And it was at Jerusalem the feast of the dedication, and it was winter. 23 And Jesus walked in the temple in Solomon’s porch. 24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. 25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. 26 But ye believe not, because ye are not of my sheep, as I said unto you. 27 My sheep hear my voice, and I know them, and they follow me: 28 and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. 30 I and my Father are one.
^In these verses Jesus is talking about the modern day Jews, or the bloodline of Satan.
In the following verses Jesus (Yahshua) is talking about the true “Jews”, better known as Judahites (descendants of Judah), or pure blooded Judeans (Judahites who lived in the land of Judea).
He’s talking to his sheep, not “jews”. He’s talking about modern day Israel. He’s talking about White people. He’s talking about Judahites when he says “jews” here, not today’s “jews”.
Revelation 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
Revelation 3:9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.